View source for Industry does not mean really economic improvement. Real economic improvement means what you produce from the land. That requires God help. Without raw materials, even your industry cannot go on

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[[Category:Industry]]
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[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1966]]
[[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]]
[[Category:Prabhupada Speaks - in USA, New York]]

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG24849NewYorkApril11966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="107" link="Lecture on BG 2.48-49 -- New York, April 1, 1966" link_text="Lecture on BG 2.48-49 -- New York, April 1, 1966">
<div class="heading">Industry does not mean really economic improvement. Real economic improvement means what you produce from the land. That requires God help. Without raw materials, even your industry cannot go on. Just like I have cited the example of paper. Nowadays paper is made from wood. Now, if there is no sufficient... Now you have got in your America sufficient wood, so you can make, produce paper in large quantity. But suppose the woods are finished. Then industry will be finished.
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<mp3player>https://vanipedia.s3.amazonaws.com/clip/660401BG-NEW_YORK_clip3.mp3</mp3player>
<span class="link">[[Vanisource:Lecture on BG 2.48-49 -- New York, April 1, 1966|Lecture on BG 2.48-49 -- New York, April 1, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
''Kṛpaṇāḥ'' means those who are anxious for enjoying sense gratification, by the fruits of their labor. They are called ''kṛpaṇa''. And those who have sacrificed the whole body, whole intelligence . . . sacrifice . . . you always remember: what we can sacrifice?

Just like we take Ganges water from Ganges and offering Ganges, so everything is obtained from God, and now, if we offer the same thing to God, then we become liberated. Actually I am not proprietor in anything. Myself is also not . . . I am also the part and parcel of the Supreme Lord. These are the conception. Without this conception, without this God conception, there is no spiritual realization and there is no happiness, either personally, or impersonally, or socially, or economically or politically. There cannot be.
 
Of course, today there is no time. Otherwise I would have recited. Those who have got my books, you will see that how much profusely the earth was producing during the time of Mahārāja Yudhiṣṭhira, because the executive head of the state was a pious, so how nature was helping. Nature was helping. Now, now India there is scarcity, scarcity of foodstuff. But the same India was producing so much grains, even during British time, that many thousands and thousand tons of rice were being exported from India to other countries. You see? That I have seen. I have seen.

My maternal uncle was very rich man by simply exporting rice to the foreign countries. Yes. Spices . . . and old history you will find that India, they had got their own ships for exporting spices to Greece and at other countries of Europe. The history is there. And they were supplying muslin cloth, even just before the British period, Muslim period. So India's export, export, I mean to say, statistics was far greater than other countries. And these spices and other export attracted persons from Europe, that Vasco de Gama, and the Columbus also wanted to go, but he fortunately came to America. You see? All these Europeans and the Britishers went and established their supremacy.

So India was so rich. But now how that India has become so poor? The same land is there. Why? Because they have lost that old culture, God consciousness. You see? And at least my calculation is that, that a state, a secular state . . . secular state means he has no . . . here in America you have got state religion. You have got state religion. But in India there is no state religion. Every country has state religion. Even Pakistan, it has divided. It is now a part of India. But they have also their state religion. But unfortunately India has no state religion. That means deliberately they are trying to disconnect with God relation, godly relation.

But in the same India . . . you just read the history, five thousand years before, how much profusely the nature was supplying. In the morning we are studying that portion. Mr. Paul was reading that portion, that how much nature was giving. So nature can give you anything. After all, it is the nature that supplies your necessities, not the industry. Industry simply transformed in a different way, and a certain class make profit out of it. Industry does not mean really economic improvement. Real economic improvement means what you produce from the land. That requires God help. Without raw materials, even your industry cannot go on. Just like I have cited the example of paper. Now paper, nowadays paper is made from wood. Now, if there is no sufficient . . . now you have got in your America sufficient wood, so you can make, produce paper in large quantity. But suppose the woods are finished. Then, then industry will be finished.
 
Anyway, so we shall always be in conscious that everything that we have in our possession, even our body, even our mind, even our energy, everything, that is God-gifted. One who has got this conception of life, he is ''brāhmaṇa''. He is the one who knows Brahman. One who does not know this and simply lives for sense gratification, he is called the miser. So we shall not be miser. We shall be the ''brāhmaṇa''. That should be our . . . and there is no restriction.

Don't think that because you, you are born in America, you cannot become a ''brahmin''. No, you can become a ''brahmin''. There is no restriction. ''Brahma jānātīti brāhmaṇaḥ''. The formula is that ''janmanā jāyate śūdraḥ saṁskārād bhaved dvijaḥ''. ''Janmanā jāyate śūdraḥ''. Everyone who is born, first born by the father and mother . . . then he is called a ''śūdra''. Even he is born in a ''brahmin ''family, he is called a ''śūdra''. Then ''saṁskārād bhaved dvijaḥ''. Then, by culture . . . the cultural birth is called the second birth, ''dvija''. The higher caste in India, they are called ''dvija''. ''Dvija ''means the first birth by father and mother, that is . . . animal birth and man birth is the same because the process is the same. But unless one takes his birth by higher culture, he cannot be called ''dvija''.
 
Sometimes the birds are also called ''dvija''. ''Dvija ''means twice-born. Twice-born. That . . . just like the birds, the . . . the sea bird lays the egg first, and then it is fomented. And from the, I mean to, the egg, the cub comes out, the offspring comes out—the second birth. Therefore birds are also sometimes called ''dvija''. Similarly human and higher status of life, they must have twice-born.

Therefore the ''brahmins'', the ''kṣatriyas'', and the ''vaiśyas'', this thread, this thread is the sign that "My second birth has been done." This is the emblem. This ''upavīta'', ''upanayan'', this is the sign. There in . . . in India higher caste you will find this sacred thread. Sacred thread means when he is accepted, when he is given the second birth, this thread ceremony, there is a thread ceremony. So second birth means ''saṁskāra'', ''saṁskāra'', reformation, reformation. It doesn't matter where and how he is born. It doesn't matter.</p>
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