So at that time Kazi thought that, "This is a mass movement. So my order will not be . . . there will be some disturbance." So he came to his senses. Then he wanted to make some compromise with Caitanya Mahāprabhu. And first of all there was some discussion, because he was also very learned scholar, Chand Kazi, and Caitanya Mahāprabhu was also very learned scholar.
So first of all he compromised, Chand Kazi, "Nimāi, You are a boy, and in our village relationship You are just my nephew because Your grandfather, Your mother's father, I call him 'Cācā.' " Cācā means uncle. "So, in that sense, Your mother is my sister. So You are my nephew. Why You are so angry upon Your uncle?" So He said: "Yes, My dear uncle, I have come My uncle's house to be received very nicely, but you went upstairs. Why? I am very glad that you have come down." In this way, the things were . . .
Then He first of all asked Chand Kazi, "Yes, My dear uncle . . ." He was maternal uncle, māmu . . . māmu or māmā. Māmā means maternal uncle. "My dear māmā, Uncle, what is your religion, that you eat your father and mother?" That was His challenge, first. Well, What sort of religion you have got?" He said: "What You say? We eat our father . . .?" "Yes, because you eat cows. So cow gives you milk. She's your mother. You drink milk and kill your mother. And the bull, she (he) helps you in agricultural . . . producing grains, just like father gives you grain to eat. So you are killing your father and mother. How is that?"
So Chand Kazi was also very learned scholar. He said: "Well, this cow-killing is also recommended in Your Vedas, because there is cow sacrifice." So Caitanya Mahāprabhu replied . . . now, we should know it that the animal sacrifice, according to the Vedic scripture, that is not killing. That is explained by Caitanya Mahāprabhu.
He said that, "In the previous time, this cow sacrifice was actually being done. That's all right. But that was not for killing. That—to give the cow, the old cow or bull, a new life. By the power of mantra, just to give evidence of the Vedic mantras, the brahmins would sacrifice a cow, old cow or old bull, in the fire and give . . . give him, again, new life. That was . . .
"Now, in this age, there is no such powerful brahmin who can chant the mantras rightly and give again rejuvenation, another new life. It is not possible. Therefore in the śāstras, these sort of sacrifices are forbidden."
- aśvamedhaṁ gavālambhaṁ
- sannyāsaṁ pala-paitṛkam
- devareṇa sutotpattiṁ
- kalau pañca vivarjayet
- (CC Adi 17.164)
So there was nice discussion, and the compromise was that, "No more Your saṅkīrtana movement will be checked by my men."
So the point is that although in the Vedic scripture there is recommendation that animal sacrifice allowed, but that is not meant for killing. That is giving a new life. So when this animal sacrifice was going on simply for eating, simply for eating . . . just like in a particular Mission they say that, "We are devotees of Goddess Kālī." Their real mission is to eat meat. Therefore they have become devotees of Goddess Kālī. But actually, these sacrifices were not meant, as explained by Caitanya Mahāprabhu, for killing the animals. That was to test the power, the strength, of the Vedic mantras.
So Lord Buddha's movement was therefore started . . . when people began to eat meat like anything on the plea of Vedic sacrifice, so Lord Buddha, at that time—Lord Buddha means he's also incarnation of Kṛṣṇa—he appeared to stop this animal killing. That is the prayer of Lord Buddha we sing:
- nindasi yajña-vidher ahaha śruti-jātaṁ
- sadaya-hṛdaya darśita-paśu-ghātam
- keśava dhṛta-buddha-śarīra jaya jagadīśa hare
- (Śrī Daśāvatāra-stotra 9)