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In Tibetan literature, there's a concept that there is 72,000 years allotted?

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Expressions researched:
"In Tibetan literature, there's a concept that there is 72,000 years allotted"

Lectures

Srimad-Bhagavatam Lectures

Now... I can understand. Now suppose a boy in this classroom is given some task. The teacher says, "You are allowed two hours to finish this task." Now if the boy is intelligent he can finish it in few minutes. Or if he is not intelligent he cannot finish even in two hours. Similarly, that allowance is very nice, the 72,000 of years. But if you get the opportunity in 72 days to come out why should you not take that opportunity? Why should you put yourself into that 72,000 years? If there is a means to get out of this entanglement in 72 days why should you lose this opportunity?
Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

Guest: (indistinct)

Prabhupāda: What is that? Janārdana?

Janārdana: In Tibetan literature, there's a concept that there is 72,000 years allotted?

Guest: (indistinct)

Janārdana: You mean once you get a human body, then you can have 72,000 years?

Guest: (indistinct)

Janārdana: Well, in the Vedic scriptures there are 8,400,000 different incarnations.

Guest: No, not the species. I'm not talking about the species. 72,000 years...

Janārdana: And what happens if you don't make it?

Guest: I don't know. That's what I'm wondering.

Prabhupāda: Now... I can understand. Now suppose a boy in this classroom is given some task. The teacher says, "You are allowed two hours to finish this task." Now if the boy is intelligent he can finish it in few minutes. Or if he is not intelligent he cannot finish even in two hours. Similarly, that allowance is very nice, the 72,000 of years. But if you get the opportunity in 72 days to come out why should you not take that opportunity? Why should you put yourself into that 72,000 years? If there is a means to get out of this entanglement in 72 days why should you lose this opportunity? Just like in the Bhagavad-gītā it is said

bahūnāṁ janmanām ante
jñānavān māṁ prapadyate
vāsudevaḥ sarvam iti
sa mahātmā su-durlabhaḥ
(BG 7.19)

After many, many births. The same thing, 72,000 of years or any number of years. One who is wise, one who has attained wisdom, he surrenders unto Me. How? Now, he understands, vāsudevaḥ sarvam iti (BG 7.19). God, the Supreme Personality of Godhead, all-pervading. Vāsudeva means all-pervading. He is everything. Therefore let me surrender unto Him. Sa mahātmā su-durlabhaḥ. That sort of great soul is very rare. Now if this is the position, that ultimately we have to surrender unto the Supreme Personality of Godhead after many, many births, take it for 72,000 of years or any number even. Now here I get the information from the Bhagavad-gītā that simply by surrendering unto the Supreme Personality of Godhead I become wise man. So why not surrender immediately? Why shall I wait for 72,000 of years? Let me do it immediately. That is wisdom. That is wisdom. The things which I am going to get after 72,000 of years, if I am getting it immediately, oh, catch up this opportunity. That is intelligence. Yes?

Page Title:In Tibetan literature, there's a concept that there is 72,000 years allotted?
Compiler:Mangalavati, Rishab
Created:14 of Apr, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1