So Kṛṣṇa takes birth. That is Janmāṣṭamī. So if anyone tries to understand why the Aja, the Unborn, takes birth, janma karma... And God, Kṛṣṇa, who has nothing to do... That is the Vedic information. Na tasya kāryaṁ karaṇaṁ ca vidyate. Why He has to do? Actually He hasn't got to do anything. He has to enjoy only. Just like we see the Deity Kṛṣṇa is not working in the factory as a factory manager. He's enjoying the company of Rādhārāṇī. We have to work. If we enjoy with our so-called Rādhārāṇī, then we'll starve to death. We have to work. But God is not like that. Na tasya kāryaṁ karaṇaṁ ca vidyate. Na tat-samaś cābhyadhikaś ca dṛśyate. These are the informations from Vedas, Upaniṣads, that He has nothing to do. Yes. That is real God. If God has to work, God has to do something, then what kind of God He is? Here, the so-called imitation Gods, even a rich man, he does not do anything. And why God will work? Therefore God comes... He's aja, unborn. He comes, janma, karma, He works also. Just like Kṛṣṇa. He worked ordinary cowherd's boy. He worked as ordinary politician. He worked as ordinary philosopher, left the instruction of Bhagavad-gītā and so many other instructions, sublime instructions.
So one has to understand that why the unborn takes birth. One who hasn't got to do anything, why He comes as a human being and works? Janma karma me divyam. These are all transcendental subject matter. These are not ordinary things. Kṛṣṇa's coming, Kṛṣṇa's working, Kṛṣṇa's fighting, Kṛṣṇa's loving, they're all transcendental subject matter. Aprākṛta. So janma karma me divyaṁ yo jānāti tattvataḥ. If anyone simply understands this subject matter, why Kṛṣṇa takes birth, why Kṛṣṇa works as ordinary man—these are all transcendental subject matter—then he becomes free. Tyaktvā dehaṁ punar janma naiti (BG 4.9). Simply by understanding Kṛṣṇa, about His work, about His birth. Simply if we can understand. The Bhagavad-gītā is there. You can read and try to understand Bhagavad-gītā as it is. The result will be, tyaktvā dehaṁ punar janma naiti (BG 4.9). Then after giving up this body, he never takes birth in this material world. Punar janma. Punar janma means within this material world. In the spiritual world there is no janma, there is no death. Punar janma naiti. Then where...? He's finished? No. Mām eti: "He comes to Me, back to home, back to Godhead." This is perfection.