View source for Generally people become devotee of Lord Siva, because easily pliable. Visnu is not so easily pliable. Devi is easily pliable. Say, for a meat-eater, goes to Devi: "My dear goddess, I want to eat meat." Devi will allow

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[[Category:Generally People...]]
[[Category:Becoming a Devotee of God]]
[[Category:Siva]]
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[[Category:Goddess Kali]]
[[Category:Meat-eating]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB129VrndavanaOctober201972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="54" link="Lecture on SB 1.2.9 -- Vrndavana, October 20, 1972" link_text="Lecture on SB 1.2.9 -- Vrndavana, October 20, 1972">
<div class="heading">If you please Lord Śiva, it is very easy. He's very easily satisfied. And whatever you want, he gives you: "All right, take it." Therefore, generally people become devotee of Lord Śiva, because easily pliable. Viṣṇu is not so easily pliable. Devī is easily pliable. Say, for a meat-eater, goes to Devī: "My dear goddess, I want to eat meat." Devī will allow: "All right. Bring a goat and sacrifice it before me, and you eat." But if you go to Viṣṇu, "Sir, I want to eat meat," He'll not allow. Therefore they are very much devotees of Goddess Kālī. Purpose is to eat meat. He's not a devotee.
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<span class="link">[[Vanisource:Lecture on SB 1.2.9 -- Vrndavana, October 20, 1972|Lecture on SB 1.2.9 -- Vrndavana, October 20, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So there are 8,400,000 species of life. They're all eating at the cost of God. Why human being is so much busy for solving economic problem? Because a foolish civilization. That's all. Everything is there. Simply you have to work little. Because this world, this material world, is made in such a way that unless you work little, you cannot get your food. That Viṣṇu Purāṇa, it is said, avidyā-karma-saṁjñānyā tṛtīyā śaktir iṣyate. Avidyā. Ignorance. (talking in background) (aside:) Ask them, not... (Hindi) Avidyā-karma-saṁjña. This material world is ignorance, darkness. Because he, people have no knowledge of that Kṛṣṇa is providing everyone food. Eko bahūnāṁ yo vidadhāti kāmān. That is the injunction of the Vedas, that one supreme one is supplying food to everyone. Eko bahūnāṁ yo vidadhāti kāmān. So Kṛṣṇa is supplying everyone. Nobody has to starve. The only business is how to develop our Kṛṣṇa consciousness. That is our only business. Tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ ([[Vanisource:SB 1.5.18|SB 1.5.18]]). Simply if we become engaged for economic development, fulfilling the belly, and we forget our real business, developing Kṛṣṇa consciousness, that is not very intelligent work.</p>
<p>Therefore it is said here, dharmasya hy āpavargyasya. To perform religious..., religiosity means how to get out of this material conditional life, apavarga. Pavarga means hard work. Pa pha. And so much hard work that there is foam in the mouth, phena. Pa pha ba. And vyarthatā. In spite of working so hard, we are confused, baffled. Pa pha ba bha. And still there is bhaya, fearfulness, "Whether it is done, or whether I shall get tomorrow, any food?" Bha. In this way, at the end, ma, mṛtyu. This is called pa pha ba bha ma-pavarga. So to take to religiosity means to get out of this pavarga. Dharmasya hy āpavargyasya. Not pavargyasya. Dharmasya hy āpavargyasya na arthāya upakalpate. We go to temple or church or mosque to get some material benefit: "O God, give us our daily bread." The Christians pray like that. And the Hindus, they also pray, go to some demigod, or Kṛṣṇa. Mostly they go to demigod, especially to Lord Śiva, because Lord Śiva's name is Āśutoṣa. If you please Lord Śiva, it is very easy. He's very easily satisfied. And whatever you want, he gives you: "All right, take it." Therefore, generally people become devotee of Lord Śiva, because easily pliable. Viṣṇu is not so easily pliable. Devī is easily pliable. Say, for a meat-eater, goes to Devī: "My dear goddess, I want to eat meat." Devī will allow: "All right. Bring a goat and sacrifice it before me, and you eat." But if you go to Viṣṇu, "Sir, I want to eat meat," He'll not allow. Therefore they are very much devotees of Goddess Kālī. Purpose is to eat meat. He's not a devotee.</p>
<p>Actually, devotion cannot be applied except to Viṣṇu. Therefore Bhagavad-gītā says, kāmais tais tair hṛta-jñānāḥ yajante anya-devatāḥ ([[Vanisource:BG 7.20 (1972)|BG 7.20]]). These rascals, who have lost of their intelligence, they go to other demigods to pray for some temporary benefit. Antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām ([[Vanisource:BG 7.23 (1972)|BG 7.23]]). Now suppose if I go to Goddess Kālī to get facility of eating flesh. Then the antavat. You eat flesh and acquire so much sinful result... Because you have killed one animal, he has to kill you. You take so much responsibility. Still, your pleasure by eating flesh is finished very quickly. But if you warn, if you worship Viṣṇu, even one percent you have... Svalpam apy asya dharmasya trāyate mahato bhayāt. Worshiping the other demigods, it will be finished as soon as... I mean, suppose you go to heavenly planet. Everything will be finished, because this material world is temporary. So the benediction which you have achieved from a demigod, the demigod, the benediction, and yourself—everything will be finished. Therefore it is said, antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām ([[Vanisource:BG 7.23 (1972)|BG 7.23]]). Real problem is apavarga, how to get out of this entanglement of hard labor and fearfulness. That can be given by Viṣṇu. Hariṁ vinā na mṛtiṁ taranti.</p>
<p>Without Kṛṣṇa, nobody can save you. Other demigods... Just like Rāvaṇa. Rāvaṇa was a great devotee of</p>
<p>Lord Śiva. But when Lord Rāmacandra wanted to kill him, Lord Śiva's father could not even protect him. That is not possible. That is not possible. Mare kṛṣṇa rākhe ke. (aside:) Make it little... Yes. Little... Yes. If Kṛṣṇa kills you, nobody can protect, And if Kṛṣṇa protects you, nobody can kill you. Rākhe kṛṣṇa mare ke, mare kṛṣṇa rākhe ke. This is the formula. Here it is said that dharmasya. If you want to take to religiosity Practically dharma. I have several times explained that dharma means... (aside: ) What you are doing? It is disturbing me. Yes. Don't you see? He cannot do it. Yes. Do it. Dharma, to become religious, the purpose is to go up to the point of mukti. Dharma artha kāma mokṣa (SB 4.8.41, Cc. Ādi 1.90). Gradually. Gradually, step by step. But generally, people stuck up for some material gain. Ārtaḥ arthārthī jñānī jijñāsuḥ. Four kinds of people approaches the Supreme Personality of Godhead for evolution, but the, those who are going to the Supreme Person for some material gain, as soon as their material gain is finished, they also finish worship. "Now I have got the money. There is no need of worshiping."</p>
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