Prabhupāda: . . . how to love God. It is not our proposition that you are Christian, you become Hindu, or you are Muhammadan, you become Christian, increase our numerical strength. We don't want. We don't want any numerical strength. We want one sincere person who has learned to love God, Kṛṣṇa. That's all.
I have come to your country with this mission, and if I find one or two boys or girls sincerely have learned how to love God, Kṛṣṇa, then my mission is successful. I'm not after any number of . . . because if I can turn one soul to this Kṛṣṇa consciousness, he'll do tremendous work, because he'll be fire. You see? He can do tremendous work. Ekaś candras tamo hanti na ca taraḥ sahasrasaḥ (Cāṇakya Paṇḍita). One moon is complete to drive away the darkness of night. Not millions of stars required. What these millions of stars can do? One moon is sufficient. So our propaganda is to create one moon. You see?
But fortunately, by Kṛṣṇa's grace, many moonlike boys and girls have come to me. You see? Many moons. (chuckles) I was thinking of having only one moon, but Kṛṣṇa . . . I am hopeful that there are many moons, and in future they'll be doing very nice.
This is para-upakāra. To spread this Kṛṣṇa consciousness movement is the best service to the humanity. Please try to understand this. It is not a bluffing thing. To love God, premā pumartho mahān (Caitanya-manjusa)
Caitanya Mahāprabhu said that the highest achievement in the human form of life is to attain perfectional stage to love God. That is the highest. Not dharmārtha-kāma-mokṣa (SB 4.8.41), (CC Adi 1.90).
People are after becoming religious person or economically very well situated person or desiring all facilities for sense gratification. And when one is frustrated in all these attempts, he wants to become God. You see? By meditation, he wants to become God. You see? God is not so cheap thing that simply by meditation one can become God. People do not know what is God; therefore they accept.
Just in Los Angeles airport, one boy was asking . . . some person in your country is declaring himself as God, Meher Baba. So he asked him . . . asked me, "Whether you accept Meher Baba as incarnation?" So I asked him, "What do you mean by incarnation?" So he replied that because Kṛṣṇa or God is everyone's heart, therefore everyone is incarnation. Then he . . . I said: "Then what is difficulty? Then we are all incarnation. What is the specific quality of Meher Baba?"
Because īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61), the Lord is situated in everyone's heart.
The Lord is situated in the heart of cats and dogs also. Sarva-bhūtānām. Sarva-bhūtānām means all living entities. It is not that God is not situated in the cat's heart or dog's heart. He is there. Therefore he is also incarnation, if that is the formula.
These impersonalists . . . because . . . just like in Ramakrishna Mission, they say, "Because Nārāyaṇa is in everyone's heart, therefore everyone is Nārāyaṇa." This is not very good logic. Even Nārāyaṇa, or God, He is omnipotent, omnipresent, He can be present everywhere, that does not mean everyone is God. This is not very good logic.
Anyway, then when I asked him that, "If everyone is incarnation, then what is the speciality of Meher Baba?" Then, "He knows more than others." Then next reply is that somebody may be more than Meher Baba. So if you go on searching like that, you will find Kṛṣṇa. Nobody is greater than Kṛṣṇa.
Therefore He is the Supreme. By logic. You go on by logic. If everyone is incarnation, and if everyone . . . out of many, one who is still more advanced, he is accepted as God, then you have to search more—if there is any other person who is greater than that person.