They are not going to give me pension. They want still, 'Oh what you have done? You have to do so many things.' So now I am disgusted." This is called vairāgya. Vairāgya. Jñāna-vairāgya-yuktayā (SB 1.2.12). This is required. In human life, this is, this intelligence required, vairāgya, not to serve this material world, but to serve Kṛṣṇa. The Māyāvādī philosophers, they simply stop these material activities. Just like Buddha philosophy, nirvāṇa. He simply advises to stop this. But after stopping, what is, sir? "No, zero. Zero." That cannot be. That is not possible. This is their mistake. But the people to whom Buddha philosophy was preached, they are not so intelligent that there can be better service after giving up this service. Therefore Lord Buddha said, "You stop this service. You become happy because ultimately everything is zero." Śūnyavādī. Nirviśeṣavādī.
The Māyāvādīs, there are two kinds of Māyāvādīs: the impersonalists and the voidists. They are all Māyāvādī. So their philosophy is good so far, because a foolish man cannot understand more than this. A foolish man, if he is informed that there is better life in the spiritual world, to become servant of God, Kṛṣṇa, they think, "I became servant of this material world. I have suffered so much. Again servant of Kṛṣṇa? Oh..." They shudder, "Oh, no, no. This is not good. This is not good." As soon as they hear of service, they think of this service, this nonsense service. They cannot think of that there is service, but there is simply ānanda.