Category:With God
With God
Subcategories Pages in category
This category has the following 44 subcategories, out of 44 total.
A
D
E
F
G
I
J
L
N
O
P
R
W
Pages in category "With God"
The following 98 pages are in this category, out of 98 total.
A
- A devotee's position is always transcendental because of his intimate relationship with the Supreme Personality of Godhead
- A perfection most desired by the jnanis and yogis (oneness with God) and for which they execute their different types of transcendental activities
- According to Vedic sastra, guru is worshiped like God. This is . . . just like my disciples, they have given this seat and . . . almost equally with God's seat. That is injunction. Yasya prasadad bhagavat-prasadah
- After one attains these (vibhava, anubhava, sattvika & vyabhicari), there is actually an exchange of rasa or transcendental activity with the God. This exchange in loving reciprocation between the lover & the beloved is generally called krsna-bhakti-rasa
- After the dissolution of the Universe the living entities remain in slumber within Maha Visnu, and again when the creation takes place they are impregnated in their original position and they come out in different species of life
- All the living entities injected within the womb of the mahat-tattva are divided in all universes with the incarnation of Garbhodakasayi Visnu, and all of them lie down with the Lord until Brahma is born
- Although Hiranyakasipu was purified as soon as he came in contact with the Lord's lap and the Lord saw him, Prahlada Maharaja still wanted to hear from the Lord's own mouth that his father had been purified by the Lord's causeless mercy
- Although the spiritual existence was there with the Lord, the material existence was dormant in Him. By His will only is the material manifestation done and undone
- Although there may be a great increase in population on the surface of the earth, if the people are exactly in line with God consciousness and are not miscreants, such a burden on the earth is a source of pleasure for her
- Anyone who is eternally associated with the Lord is glorified with the Lord. The conclusion is that a perfect yogi should always be accustomed to seeing the form of the Lord, and unless the mind is fixed in that way, he should continue practicing yoga
- Anyone who is narayana-parayana, he does not fear whether he is going to hell or heaven, because wherever he goes he is with Narayana, he is safe. It doesn't matter whether it is hell or heaven
- Anyone who is slightly in touch with the Lord, somehow or other, is greatly benefited, even to the point of salvation, due to the excellence of the Lord
- As mentioned in this verse (SB 4.16.21, tad-yasah), Prthu Maharaja was actually carrying with him the reputation of the Supreme Personality of Godhead because he was actually reigning over the world in that capacity
- As Ravana, with unlimited material enjoyment, he could not accept Lord Rama as the Personality of Godhead. Therefore even though he was killed by Rama, he did not attain sayujya, or oneness with the body of the Lord
- As soon as one hears of the Supreme Personality of Godhead (krsna-kirtana), one immediately comes in touch with the Lord. A devotee immediately comes in touch with the Lord by any or all of the items of devotional service - sravanam kirtanam visnoh
- As the Lord Himself recommends in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
C
E
- Equating maya with spirit, or maya with the Lord, is a sign of atheism
- Everyone has his intellectual equal and superior, and no one can claim that he has neither. However, this is not the case with the Lord
- Everyone has the right to live at the cost of God with God consciousness. This is the sum and substance of the Krsna consciousness movement
F
- First-born living being, unlike all the others, has no material father, and thus he is called self-born, or svayambhu. He goes to sleep with Narayana at the time of devastation, and when there is another creation, he is born in this way
- For a devotee, that qualitative equality (with God), which is the result of impersonal liberation, is already attained; he does not have to try for it separately
H
- He (God) can see with His hands and legs. He does not need a particular bodily part to perform a particular action. Angani yasya sakalendriya-vrttimanti (SU): He can do anything He desires with any part of His body, and therefore He is called almighty
- He (Krsna) lived there for eleven years and completed all His fascinating pastimes of childhood, boyhood and adolescence with His elder brother, Lord Baladeva, His first expansion
- He (Sri Caitanya Mahaprabhu) actually came there and ate whatever His mother (Saci) offered Him. Such are the dealings of advanced devotees with the Supreme Personality of Godhead
- Hearing about the pastimes of Krsna and Balarama with great pleasure, mother Yasoda & Rohinidevi, so as not to be separated from Them for even a moment, got up with Them on one bullock cart. In this situation, they all looked very beautiful - SB 10.11.34
- His (living entity) constitutional position is to dovetail himself with the desire of the supreme will, but as long as he does not do so, he is sure to drag on in the shackles of material bondage
I
- If a disciple is very serious to execute the mission of the spiritual master, he immediately associates with the Supreme Personality of Godhead by vani or vapuh. This is the only secret of success in seeing the Supreme Personality of Godhead
- If one does not accept the living entity to be a minute, infinitesimal spark of the Supreme but equates the jiva-tattva with the Supreme Brahman or Supreme PG, it must be understood that his entire philosophy is based on a misunderstanding
- If one does so out of a poor fund of knowledge, his mellow with the Lord becomes spiritually faulty and is called rasabhasa, an overlapping of transcendental mellows
- In such a state (when the devotee cannot live even for a moment without being with the Supreme Lord), the devotee actually attains the transcendental qualities in contact with the Supreme Lord. BG 1972 purports
- In the third stage, called sakhya-rati, transcendental love is developed, and one associates with the Supreme on an equal level of love and respect. As this stage is further developed, there is joking and such relaxed exchanges as laughing and so on
- It (the third six chapters of Bhagavad-gita) was concluded that all acts should be performed in conjunction with the Supreme Lord, summarized by the words om tat sat, which indicate Visnu, the Supreme Person. BG 1972 purports
- It is (devotional service) the most direct, and it is the easiest means for association with the Godhead. BG 1972 purports
- It is most apparent that nondevotees violate the rules and regulations of devotional service to equate the whole cosmic manifestation, which is the external feature of Visnu, with the SPG, who is the controller of maya, or with His quadruple expansions
O
- Of course, there are five kinds of liberation: sayujya sarupya samipya salokya. By liberation you can become one with God. That is not very difficult
- On this level (of sakhya-rati) there are fraternal exchanges with the God, and one is free from all bondage. At this stage one practically forgets his inferior position as a living entity, but at the same time he has the greatest respect for the Supreme
- One can take instructions from the Supersoul directly. This is the duty of the pure devotee: to see the bona fide spiritual master and consult with the Supersoul within the heart
- One has to take shelter of the light of the Lord, as in the Bhagavad-gita or the Srimad-Bhagavatam, and not the reflective personalities who have no touch with the Lord
- One must be a very elevated devotee in order to be able to speak with the Supreme Lord
- One who considers Lord Visnu to be in the same category with devas like Lord Brahma or Lord Siva or who thinks Lord Brahma and Siva to be equal to Lord Visnu is to be considered as pasandi - a faithless nonbeliever
- One who is content and satisfied and who links his activities with the Supreme Personality of Godhead residing in everyone's heart enjoys transcendental happiness without endeavoring for his livelihood
- One who is engaged in pure devotional service to the Supreme Lord is already in a state of liberation, called brahma-bhuta, oneness with the Absolute. BG 1972 purports
- One who is sincere and pure gets an opportunity to consult with the Supreme Personality of Godhead in His Paramatma feature sitting within everyone's heart
- Only by a transcendental vision are one's material hankerings fully satisfied. When the Lord was present, persons who were able to satisfy their material hankerings by seeing Him in true perspective were thus able to go back with Him to His kingdom
- Out of the five kinds of liberations, achieving the same planet where the Lord resides and living with the Lord there is called salokya liberation
S
- So-called scientists say that, "God has created this universe. The laws are there. So we have to study the laws. What we shall do with the God?" Is it not?
- Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patanjali system of yoga. BG 1972 purports
- Sometimes foolish sannyasis, thinking the body of the Lord to be material, equate daridra-narayana with Narayana, and this is certainly offensive
- Such a person (one who does not care for social conventions, particularly the varnasrama-dharma) may be situated fully within himself and be satisfied with the Supreme Personality of Godhead, on whom he meditates
- Such act (God's pastimes in relation with the external energy) are as good as hearing rasa-lila in the liberated stage. Conditioned souls should not imitate the activities of liberated souls. Caitanya never indulged in hearing rasa-lila with ordinary men
- Such impediments (of demoniac blood) on the spiritual path could not stop him (Prahlada Maharaja) from progressing, for he was directly in touch with the Supreme Personality of Godhead
T
- The cuckoolike devotees have very sweet voices with which to chant the holy name of the Lord and taste the sweet fruit of the mango tree of love of Godhead. Such devotees relish sweet mellows with the Lord
- The devotee tries to come directly in touch with the Supreme Personality of Godhead, whereas the yogi tries to find the Supersoul within the heart by meditation. Thus, both directly and indirectly, yoga means bhakti-yoga
- The enemies of the karma-yogis - who are not in touch with the Supreme Spirit by the transcendental relationship of service - sometimes pose themselves as working according to the desire of the supreme will
- The Kumaras, therefore, upon seeing the Lord coming forward with His associates, who were holding an umbrella and a camara fan, were struck with wonder that they were seeing the Lord face to face
- The living entity, being eternally a part-and-parcel servitor of the Supreme Lord, can never, by constitution, be an equal enjoyer with the Lord. When he forgets this, however, and tries to be one with Him, his condition is called tamisra
- The living entity, who is part and parcel of the Supreme Personality of Godhead, exists on the mercy of the Lord, who is always with him in any form of body
- The Lord accepts the offerings of devotees because of their transcendental love. Because they are in love with the Supreme Lord, they do not eat anything without offering it first to the Lord
- The Lord is called Trivikrama because He showed His strength by delivering the entire universe with merely three steps
- The Lord's incarnations are so powerful that Lord Vamanadeva covered the entire universe with two steps and therefore had no place for His third step
- The mind, yoga-nidra, the goddess of fortune, devotional service in spontaneous ecstasy, incarnations beginning with Lord Ramacandra, Deities and many other subjects are also discussed - in Brahma-samhita
- The monists and impersonalists who think only in terms of the oneness of the living entities with the Supreme Lord cannot give satisfactory answers to such questions. Such an imperfect reply can hardly satisfy the heart of a living entity
- The process of linking oneself with the Supreme is called yoga, which may be compared to a ladder for attaining the topmost spiritual realization. BG 1972 purports
- The real purpose of Krsna's appearance was to manifest how one can take part in loving affairs with the Supreme Personality of Godhead
- The self-expansions are predominators, and the separated expansions are predominated for reciprocation of transcendental bliss with the supreme form of bliss and knowledge
- The Supreme Personality of Godhead is always equipped with inconceivable potencies. Although creation takes place by His glancing over the material energy, He is not affected by the modes of material nature
- The transcendental bliss derived from devotional service, cannot be compared to the happiness derived by karmis by elevating themselves to the heavenly planets or by jnanis or yogis, who enjoy oneness with the supreme impersonal Brahman
- The Vedas prescribe sacred marriage for regulated sense gratification. Thereby one is gradually elevated to the platform of release from material bondage, and the highest perfection of liberated life is to associate with the Supreme Lord. BG 1972 purports
- The word anumimamsate means that he (Yamaraja) can decide in consultation with the Supersoul. Anu means - following
- The word brahma-nirvana-sukham indicates that when one is in touch with the Absolute Truth, material sense gratification is completely nullified
- The word Madhava is significant. Ma, mother Laksmi, the mother of all opulences, is always with the Supreme Personality of Godhead, and if a devotee is in touch with the Supreme Personality of Godhead, all the opulences of the Lord are ready to help him
- The yogis are satisfied simply by partial vision of the Supreme Personality of Godhead, Paramatma, and ultimately by oneness with Him
- There are seven kinds of routine yajnas performed by followers of Vedic rituals, they are called agnistoma, atyagnistoma, uktha, sodasi, vajapeya, atiratra and aptoryama. Anyone performing such yajnas regularly is supposed to be situated with the Lord
- There are various ecstatic symptoms evinced: crying, changing bodily color, madness, bereavement, silence, pride, ecstasy and gentleness. Frequently the person in love with God dances, & such dancing places him in the ocean of the nectar of love of Krsna
- There is a common saying in Bengal that the Lord has ten hands. If He wants to bestow benedictions upon us with His ten hands, we cannot factually receive them all with our two hands; in other words, the benedictions exceed our ambitions
- There is no possibility, however, of the Lord’s being involved in sinful activities. A pure devotee, even though he knows everything of the Supreme Lord, can speak with the Lord exactly as if He were a common man
- They (atmanandi devotees of God) remain, alone with God. In this classification was Kardama Muni. He wanted to be free from all anxieties and remain alone within his heart with the Supreme Personality of Godhead
- They (King Prthu's reciters) were very pleased with the King, who, although actually an incarnation of God, was so humble and delightful in his dealings with devotees
- They (the great sages Kavi, Mahavira and Savana) could understand that the Supersoul within the heart is the Supreme Personality of Godhead, and they could recognize their identity with Him
- Those who are in love with God as His parents are elevated to the point of transcendental emotion. only those who are related with the Supreme in conjugal love can experience the highest of ecstasies. Thus there are different meanings for the word bhakti
- To keep Laksmi, or the riches of the Lord, without the service of the Lord is always dangerous, for then Laksmi becomes the illusory energy. With Lord Visnu, however, Laksmi is the spiritual energy
- To pray to God when he (the baby in mother's womb) is in difficulty is a natural instinct in every living being because he is eternally related with God. BG 1972 purports
W
- We are all meant to join Him (God) and enjoy life with one transcendental interest and without any clash. That is the highest platform of spiritual interest, and as soon as one realizes this perfect form of oneness, there can be no question of illusion
- We are missing the center. The center is God, or Krsna. With God center, if we expand our activities - either country's service or society's service or family's service - you expand, but keep the center, then it will be very nice. It will never overlap
- When the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuntha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world
- When we detach ourselves from His (God's) association, we are always in the midst of want and scarcity, but as soon as we get in touch with Him, our gradual endowment with all bliss begins
- When we speak of yoga we refer to linking up our consciousness with the Supreme Absolute Truth. Such a process is named differently by various practitioners in terms of the particular method adopted. BG 1972 purports
- Without reviving our eternal affinity with the SPG, we cannot be happy. The Vedic injunction is sarve sukhino bhavantu: "Everyone become happy." We are actually struggling for existence to become happy, but we do not know how to become happy