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- Nahusa, however, blinded and maddened by power and opulence, made undesirable proposals to Indra's wife with a desire to enjoy her. Thus Nahusa was cursed by a brahmana and later became a snake
- Naked like a madman, sometimes laughing and sometimes crying, he (Lord Siva) smears crematorium ashes all over his body. He does not bathe regularly, and he ornaments his body with a garland of skulls and bones
- Nakula and Sahadeva (the younger brothers of the King) and also Satyaki, Arjuna, the Personality of Godhead Lord Sri Krsna, son of Devaki, and the ladies and others all unanimously agreed with the King
- Nakula continued, "If He (Krsna) is derided by anyone, I declare herewith as a Pandava that I will kick his helmet with my left foot, and I will strike him with my arrows, which are as good as Yamadanda, the sceptor of Yamaraja!"
- Nalakuvara & Manigriva said: You, the Supreme Personality of Godhead, cause the birth and death as well as the liberation of the living entities, and You are full with all Your plenary expansions. You can bestow on everyone all kinds of benedictions
- Nalakuvara and Manigriva were great devotees of Lord Siva, but because of material opulence they became so extravagant and senseless that one day they were enjoying with naked girls in a lake and shamelessly walking here and there
- Nanda continued, "How wonderful it is that for seven days continuously He (Krsna) held up Govardhana Hill with one hand! How wonderful it is that He has killed all the demons like Pralambasura, Dhenukasura, Aristasura, Trnavarta and Bakasura"
- Nanda continued, "We simply think of Krsna - how He used to smile and how He looked upon us with grace. When we go to the banks of the Yamuna or the lakes of Vrndavana or near Govardhana Hill or the pasturing fields"
- Nanda Maharaja and Yasodamayi inquired, "Now You and Krsna are grown-up married men with children. In the happiness of family life, do You sometimes remember Your poor father and mother, Nanda Maharaja and Yasodadevi"
- Nanda Maharaja first fed the brahmanas sumptuously and then gave them in charity first-class cows fully decorated with golden necklaces, garments and flower garlands
- Nanda Maharaja understood this exchange of love (between mother Yasoda and Krsna, and her binding Him to a wooden mortar), and therefore he smiled and released Krsna - from wooden mortar
- Nanda Maharaja was a well-to-do landholder and owner of many cows, and, as was the custom, he used to perform yearly worship of Indra, the King of heaven, with great opulence
- Nanda Maharaja was surprised that although the demigod was so opulent, he offered such respect to Krsna. That was very astonishing to Nanda, and he began to describe the incident to his friends and relatives with great wonder
- Nanda said, "My dear Yasoda, please don't be worried. Please dry your beautiful lotus-like face. There is no need for you to breathe so hotly. I will go immediately with Akrura to the palace of Kamsa and get your son back for you"
- Nanda, overwhelmed with joy, immediately stood up and embraced Vasudeva. Vasudeva was received very warmly and offered a nice place to sit
- Nanda-gokula, the residence of King Nanda, was itself very beautiful, and when Yogamaya was ordered to go there and encourage the devotees with fearlessness, it became even more beautiful and safe
- Narada became angry with their behavior and cursed them thusly, "You have no sense, so it is better if you become trees instead of the sons of Kuvera"
- Narada describes his previous life to his disciple Vyasadeva. He says that while engaged as a boy servant for those purified devotees during the four months of their stay, he was intimately associating with them
- Narada is therefore (to deliver materialistic men) requested or ordered by his spiritual master to present this science with determination and in good plan
- Narada Muni decided to relate another allegory to the King (Barhisman) so that he might be induced to give up family life within material existence
- Narada Muni had asked him (Dhruva Maharaja), Why should you bother about insult or adoration from your stepmother? He of course said to Dhruva Maharaja that since Dhruva was only a child, what did he have to do with such insult or adoration
- Narada Muni said, "My dear Lord (Krsna), I am therefore sure that the day after tomorrow I shall see demons like Canura, Mustika and the other wrestlers and elephants, as well as Kamsa himself, killed by You. I shall see this with my own eyes"
- Narada Muni said: I had a beautiful face and a pleasing, attractive bodily structure. Decorated with flower garlands and sandalwood pulp, I was most pleasing to the women of my city. Thus I was bewildered, always feeling lusty desires
- Narada Muni says in this verse (SB 4.29.62) that at death one takes his plans with him (grhniyat), and to execute these plans he gets another body. This is called punar bhavah
- Narada Muni then inquired, 'Why did you not kill the animals completely? Why did you half-kill them by piercing their bodies with arrows'
- Narada Muni took advantage of their (the Haryasvas) good behavior and culture to properly direct them not to be involved with this material world, but to use their culture and knowledge to end their material affairs
- Narada Muni wanted to impress upon people in general that Krsna is fully independent. His activities, such as His appearance in the family of Yadu or His friendship with Arjuna, do not necessarily oblige Him to act to enjoy their results
- Narada Muni was very pleased with Dhruva Maharaja, & he could have at once personally given whatever he wanted, but that is not the duty of the spiritual master. His duty is to engage the disciple in proper devotional service as prescribed in the sastras
- Narada Muni's mission was to finish things quickly. Krsna appeared in order to kill the demons, and Kamsa was the chief among them. Narada wanted to expedite things; therefore, he immediately approached Kamsa with all the real information
- Narada Muni, while discussing with Maharaj Yudhisthira the various functions of the different orders in society, especially mentions rules for the sannyasis - those persons who have renounced this material world
- Narada saw Lord Krsna engaged in getting His sons and daughters married with suitable brides and bridegrooms in due course of time, and the marriage ceremonies were being performed with great pomp
- Narada saw that Lord Krsna was sitting with Rukminidevi, the mistress of that particular palace, who was holding the handle of a camara whisk
- Narada tells Vyasadeva, "I can observe that without any following of the regulative principles of devotional service, he is already enriched with many of the symptoms achieved by the execution of devotional service after many, many births"
- Narada visited Kamsa, who was not at all on the level of the demigods, & allowed Kamsa to see him. Kamsa also saw Krsna, what to speak of Narada Muni But unless one sees the Lord or His devotees with purified eyes, one cannot derive the actual benefit
- Narada was actually astonished to see the expansions of Krsna. He wondered how the Lord was present with His queens in each and every one of His 16,108 palaces
- Narada's transcendental body is free from material affinity and invested with three primary transcendental qualities, namely eternity, freedom from material modes, and freedom from reactions of fruitive activities
- Narahari Tirtha fought with the Sabaras, who were candalas, or hunters, and thus saved the temple of Kurma. Narahari Tirtha was a very religious and powerful king
- Narakasura and Paundraka, great marshals like Salva, Dvivida monkey and Balvala, Dantavakra, the seven bulls, Sambara would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- Narayana has four hands, but although they (Mayavadi sannyasis) are puffed up with the idea of being Narayana, they cannot exhibit more than two
- Narayana is certainly situated in everyone's heart, but He is neither poor nor rich. Only unscrupulous persons who do not know the opulence of Narayana try to afflict Him with poverty
- Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva. This Sankarsana, states Krsnadasa Kaviraja in the eighth verse of the Caitanya-caritamrta, is Lord Nityananda - CC Intro
- Natural death means I will be encumbered with so many things, natural disturbance of this body, the disturbance, they'll be choked up, and cough, mucus, so many things
- Naturally He's beautiful (Kapiladeva), and when He smiled, being very much pleased with the question of mother, He became very much beautiful
- Naturally Rukmini had a chance to talk with them, & in this way she obtained information about Krsna. She was informed about the six opulences of Krsna, & simply by hearing about Him she desired to surrender herself to His lotus feet & become His wife
- Naturally the sankirtana men traveling with the bullock carts are blissful. It is Lord Caitanya's engagement. Lord Caitanya personally traveled all over India for 6 years
- Nature has given a body that..., just like a tailor can give me a set of dress, but the dress, when I put on, the dress looks like a man, with hands and legs. But dress is nothing; it is simply outward covering of a man, a living entity
- Nature has influenced different species of life with different mentalities, and it is not possible to bring them up into the same rank and file
- Nature is like police force, this material nature. As soon as you become irreligious, making friendship with Kali and his friends, then you will be punished
- Nature's law is working, you cannot interfere with the nature's law. That is not possible. You may think yourself very much advanced in science, but nature's law, you cannot interfere. Just like now there is movement, man and woman, equal
- Neither any material opulence, nor a qualified brahmana with twelve high qualifications can satisfy the Lord simply by such acquisition. One can satisfy the Lord simply by love and devotional service
- Neither Krsna in Goloka nor Narayana in Vaikuntha comes directly in contact with the material creation. They are completely aloof from the material energy
- Neither of them (the two brahmanas) agreed to exchange it (the cow) for the 100,000 cows. Thus disagreeing with the King's proposal, the two brahmanas left the place in anger, thinking that their lawful possession had been usurped
- Neither the Supreme Personality of Godhead nor the small sparklike living entities have anything to do with matter, but when the spiritual spark comes in contact with the material world his fiery quality is extinguished
- Nevermind what has past, whatever is done, is done. Now push on with full enthusiasm to save the fallen humanity from the most degraded and wretched conditions of material life. This Krsna Consciousness Movement is the only thing that will save them
- Nevertheless, if you want to take instructions from Me with faith and love, you may ascertain your duties from the following words
- Nevertheless, My mind has become purified because I have associated with Advaita Acarya, who is directly the Supreme Personality of Godhead
- Newspapers are read for less than an hour and then thrown in the dustbins as rubbish. The case is similar with all other mundane literatures
- Next appeared Varuni, the lotus-eyed goddess who controls drunkards. With the permission of the Supreme Personality of Godhead, Krsna, the demons, headed by Bali Maharaja, took possession of this young girl
- Next are explained the symptoms of love of Godhead, which can be divided into nine varieties, beginning with attraction and extending up to ecstatic love and finally up to the topmost ecstatic love (mahabhava)
- Next the legs became manifested, and with them the process of movement, and after that Lord Visnu appeared
- Next there appeared (from the ocean of milk) the Apsaras (who are used as prostitutes on the heavenly planets). They were fully decorated with golden ornaments and lockets and were dressed in fine and attractive clothing
- Nimbu pani, and all the devotees get piece of lemon with their main meal. We have now... Everyone has gathered. All of the preaching parties have come back, and we've... They're all dispersing again on Friday
- Nirgrantha, indicates freedom from the bondage of illusion. Nirgrantha also means - One who has no connection with spiritual injunctions
- Nirodha: the winding up of all energies employed in creation. Such potencies are emanations from the Personality of Godhead who eternally lies in the Karana Ocean. The cosmic creations, manifested with His breath, are again dissolved in due course
- Nityananda became very angry with Sivananda Sena, who was in charge of the affairs of the party, and kicked him in loving anger. Sivananda Sena felt highly favored to have been kicked by Nityananda Prabhu
- Nityananda Prabhu had heard the story of Saksi-gopala from the townspeople. He now recited this again, and Lord Caitanya Mahaprabhu heard the narration with great pleasure
- Nityananda Prabhu traveled on many pilgrimages with the sannyasi. It is said that for many days He lived at Mathura with him, & at that time He heard about Lord Caitanya Mahaprabhu's pastimes in Navadvipa. Therefore He came down to Bengal to see the Lord
- Niyamagrahah means simply busy to follow the rules, but actually do not understand what is the meaning of such following. Not blindly. One should follow the regulative principles with firm conviction and understanding
- Niyamagrahah means the positive rules and regulation, simply make a show but not actually realize it. Niyamagrahah, laulyam, and to become very greedy, and jana-sangas ca, and mixing with persons who are not devotee
- No earthly child is born with four hands, decorated with ornaments and nice clothing, fully equipped with all the signs of the Supreme Personality of Godhead
- No one but the Supreme Personality of Godhead could do what Maharaja Priyavrata has done. Maharaja Priyavrata dissipated the darkness of night, and with the rims of his great chariot, he excavated seven oceans
- No one can describe the good fortune of Svarupa Damodara Gosvami, for he is always absorbed in the service of the Lord with his body, mind and words
- No one can learn Srimad-Bhagavatam who is associated with persons engaged in sex life. That is the secret of learning Bhagavatam. Nor can one learn Bhagavatam from one who interprets the text by his mundane scholarship
- No one can stay here, even if he makes a compromise with misery. One has to give up this body and accept another, which may not even be a human body
- No one can take to devotional service unless he has had some previous connection with it. For example, suppose in this life I practice devotional service to some extent
- No one can understand Krishna as He is by the blunt material senses but He reveals Himself to the devotees, being pleased with them for their transcendental loving service
- No one is more satisfied than the father of a person who is credited with glorious activities
- No one is satisfied at heart by hearing all those messages (news and radio broadcasts). The cause of such dissatisfaction is the incompatibility of the message with the innermost stratum of the living soul
- No one is satisfied with how he has improved the family economic condition; everyone thinks that he could not provide sufficiently. Because of his deep family affection, he forgets his main duty of controlling the senses
- No one is unhappy when a serpent is killed. It is a practice among village boys to catch a serpent by the tail and play with it for some time and then kill it
- No one understands his real self-interest, which lies with the spirit soul, not with the material body. Education means spiritual education. To work hard in the bodily conception of life, without spiritual education, is to live like an animal
- No one welcomed her but her mother and sisters, who, with tears in their eyes and with glad faces, welcomed her and talked with her very pleasingly
- No one will survive in this struggle with material nature. The history of human society definitely proves it, yet the foolish people still suggest that in the future they will be able to live perpetually, with the help of material science
- No one with these four imperfections can deliver perfect knowledge
- No Vaisnava will claim to be one of the eight Gopis because that will tinge one with Mayavadi philosophy. If somebody says "I am Krishna." or "I am Radha." or "I am one of the eight Gopis." that is against Krishna philosophy
- No, the printing of the Gitar Gan cover this fashion is not at all approved by me. You have done most nonsensically. Why change the cover? When people look to see the Bhagavad-gita they expect to see Krishna and Arjuna, not the picture of Krishna with cow
- Nobody can achieve perfection on the platform of rajo-guna and tamo-guna, because one who is addicted with rajo-guna and tamo-guna, he is always very greedy and lusty
- Nobody is interested in Krsna consciousness movement, they are simply interested with these things - the association of wife, family, children, motorcar, house, bed, furniture
- Nobody should approach a bona fide spiritual master just to argue with him and just to, with a desire that "I shall see what kind of spiritual master." No. This is useless
- Nobody should interfere with our work. There is no need to send anything to be checked by Purusottama das in Vrindaban. It is useless
- Non-sanatana religious faith may have some beginning in the annals of human history, but there is no beginning to the history of sanatana-dharma because it remains eternally with the living entities. BG 1972 Introduction
- Nondevotees cannot understand even the preliminary study of transcendental knowledge, Bhagavad-gita. They simply speculate and present commentaries with absurd distortions
- Nondevotees engage their senses in very troublesome and extensive work, and they suffer insomnia at night because their intelligence constantly breaks their sleep with various mental speculations
- None of the Muslims came from outside; social customs somehow or other forced Hindus to become Muslims, with no chance of returning to Hindu society
- Nonetheless, confronting all kinds of difficulties, we must spread the Krsna consciousness movement with great determination, like that of Prahlada Maharaja
- Nonetheless, when such a person associates with a great saint like Narada, he engages in Lord Krsna's devotional service
- Nor can one use his power of religion, his material opulence or any other means, either by himself or with the help of others, to defy the orders of the Supreme Lord. That is not possible for any living being, from Brahma down to the ant
- Not being aware of his spiritual position, the living entity, directed by the mind, goes out through the nine gates to enjoy material objects. Because of long association with material objects, he forgets his real spiritual activities and is thus misled
- Not far away from Their residential quarters, both Krsna and Balarama, equipped with all kinds of playthings, played with other cowherd boys and began to tend the small calves - SB 10.11.38
- Not finding any other weapon, Aniruddha took hold of a big iron rod and stood up before Banasura and his soldiers. He firmly took a posture indicating that if attacked he would strike all of the soldiers down to the ground with the iron rod
- Not knowing this (with the appearance of kala, death, one must take another body by the laws of nature), they (atheists) unnecessarily waste their time in their occupation as watchdogs and do not try to get the mercy of the Supreme Personality of Godhead
- Not only that, but he will level the surface of the earth with the pointed ends of his bow, breaking all the hills exactly as King Indra, the heavenly King, breaks mountains with his powerful thunderbolt
- Not only was Krsna happily living with His queens in those palaces, but He was giving in charity from each palace an aggregate number of 13,054 cows completely decorated with nice clothing and ornaments
- Not that anyone with a saffron cloth and having a long beard. That is not sadhu. Sadhu means the devotee of the Lord. That is his first qualification
- Not that he had, Lord Siva had no sexual potency, but he was dhira. That is the example. Just like Krsna danced with so many girls, but there was no sex appetite. That is called dhira
- Not that let me take a spiritual master as a pet and I can do whatever I want. No, one must be prepared to follow the order of the spiritual master with life and soul
- Not to be confused with Kali, the demigoddess who is the devastating feature of material nature. The latter is actually pronounced kah-lee, whereas the Kali under discussion here (as in the age of kali) is pronounced kuh-ly
- Not to mix with ordinary men. Aratir jana, general public. Just like this, our place - only devotion. This is vivikta, aloof from this world
- Not understanding properly the philosophy of Krsna consciousness, even by sentiment - "Let me also dance and chant like these people, the saffron-colored, shaved-head people are doing. Let me do that" - so once dancing with them will never go in vain
- Not vultures; it is called hog civilization. The hog, they eat anything and they have sex with anyone
- Not wanting to be ridiculed for having given birth to Visnu, Devaki wanted Krsna, with two hands, and therefore she requested the Lord to change His form
- Nothing is absolutely equal with the Absolute Truth, but at the same time, nothing is independent of the Absolute Truth
- Nothing remains unachieved when the Supreme Personality of Godhead is pleased with someone. By transcendental achievement one understands everything else to be insignificant
- Now as I am going to send the Gitopanisad to India for printing, please see the 1st and 2nd chapters finally if there are any grammatical or spelling mistakes. Also mark the verses with diacritic signs as they are in Dr. Radhakrishnan's book
- Now go home. When all of us go, I shall take all of you with me
- Now hear a description of different ecstasies, beginning with kila-kincita. With these ecstatic ornaments, Srimati Radharani enchants the mind of Krsna
- Now I (Arjuna) am attracted to those instructions imparted to me by the Personality of Godhead (Govinda) because they are impregnated with instructions for relieving the burning heart in all circumstances of time and space
- Now I can see that it is a miracle. Otherwise, your city of New York, one single old man, with only a few books to sell for barely getting eatables, how he can survive, what to speak of introducing God-consciousness movement for saving the humankind?
- Now I shall leave the vision of this mundane world, and I see that Uddhava, the foremost of My devotees, is the only one who can be directly entrusted with knowledge about Me
- Now I shall pierce your body with my trident, and after you die with great pain, even fire will not touch you; only the vultures will eat your body
- Now just grind all the sandalwood together with the camphor and then smear the pulp on the body of Gopinatha daily until it is finished
- Now keep the standard of our routine work very high, and you will always meet with all success
- Now the Kali-yuga is the age of the sudras. So they decorate the dead body. If a cobbler's father dies, he brings, he spends money. He brings nice covering cloth, and with flower and everything
- Now we are expanding very rapidly with so many centers throughout the world, and every day I am receiving not less than ten to fifteen important letters
- Now you have got the responsibility to inject this idea in your country. Please do it with a cool head, and very soon we shall see the practical benefit for your countrymen
- Now You have mixed Your newly invoked affection, which is like vermilion, with Your melted hearts, and for the benefit of the whole world You have painted both Your hearts red within this great palace of the universe
- Now, because you are on the field work, you have to meet so many opposite elements. And you have to satisfy them or fight with them with conclusive statements from Bhagavad-gita, and Srimad-Bhagavatam
- Now, there is no ready experience in this world of a tree situated with its branches down and its roots upward, but there is such a thing. That tree can be found beside a reservoir of water. BG 1972 purports
- Now, with the help of my arrows, I shall cut you to pieces and with your flesh satisfy the hunger-stricken citizens, who are now crying for want of grains. Thus I shall satisfy the crying citizens of my kingdom
- Nowhere in the material world do we find a human being with four hands. In Vaikunthaloka there is no occupation but the service of the Lord, and this service is not rendered with a purpose
- Nrsimhananda Brahmacari said, "The Lord will go to Kanai Natasala and then will return. All of you will come to know of this later, but I now say this with great assurance"
O
- O afflicted one, I shall forthwith gratify whatever desire is dear to you, for who else but you is the source of the three perfections of liberation?
- O Arjuna, only another brahmastra can counteract this weapon. Since you are expert in the military science, subdue this weapon's glare with the power of your own weapon
- O beautiful girl with beautiful eyebrows, certainly Providence, by His causeless mercy, has sent You to please the senses and minds of all of us. Is this not a fact?
- O beautiful woman, when you strike the bouncing ball against the ground with your hand again and again, your lotus feet do not stay in one place
- O best of conchshells, O Pancajanya in the hands of the Lord, you are always filled with the breath of Lord Krsna
- O best of kings, please get up! Get up! Just see this world surrounded by water and infested with rogues and so-called kings. This world is very much afraid, and it is your duty to protect her
- O best of the brahmanas, my body is filled with dirty things, and my vision has been bitten by the serpent of pride. Due to my material conceptions, I am diseased
- O brahmana, let Me now advise you for your own protection. Please hear from Me. By offending Maharaja Ambarisa, you have acted with self-envy. Therefore you should go to him immediately, without a moment's delay
- O creator of the universe, You are our mother, well-wisher, Lord, father, spiritual master and worshipable Deity. By following in Your footsteps we have become successful in every respect. We pray, therefore, that You continue to bless us with Your mercy
- O descendant of Bhrgu (Saunaka), after performing funeral rituals for the dead body of Bhismadeva, Maharaja Yudhisthira was momentarily overtaken with grief
- O devotees, may the transcendental life and characteristics of Sri Caitanya Mahaprabhu always be heard, chanted and meditated upon with great happiness
- O great brahmana (Maitreya), you have told me (Vidura) that the gigantic virat form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor
- O great brahmana, you have told me that the gigantic virat form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor. Now, if you will, kindly explain to me the different powers of the specific divisions
- O great hero, I shall always be with you and give you protection in all respects along with your associates and paraphernalia. Moreover, you will always be able to see Me there
- O hero (Svayambhuva Manu), your example is quite befitting a son in relationship with his father. This sort of adoration for the superior is required
- O how wonderful is the influence of inevitable time. It is irreversible - otherwise, how can there be reverses in the presence of King Yudhisthira, the son of the demigod controlling religion and Bhima, the great fighter with a club?
- O how wonderful is the influence of inevitable time. It is irreversible - otherwise, how can there be reverses in the presence of the great bowman Arjuna with his mighty weapon Gandiva; and above all, the Lord, the direct well-wisher of the Pandavas?
- O Indra, your enemies, the demons, were extremely weak because of their disrespect toward Sukracarya, but since they have now worshiped Sukracarya with great devotion, they have again become powerful
- O Janardana, although these men, their hearts overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we (Arjuna and Krsna), who can see the crime in destroying a family, engage in these acts of sin?
- O killer of Kesi, we are souls one hundred percent surrendered unto Your lotus feet, and we wish only to please You with our ceremonies
- O King Indra! You plaything of Saci! Why are you laughing? I (Lord Balarama) am now prepared to smash the whole universe, and I know that Krsna will not be angry with Me
- O king of sharp-edged swords, you are engaged by the SPG. Please cut the soldiers of my enemies to pieces. O shield marked with a hundred brilliant moonlike circles, please cover the eyes of the sinful enemies. Pluck out their sinful eyes
- O King of the demons, you have promised to give Me three steps of land, but I have occupied the entire universe with two steps. Now think about where I should put My third
- O King Pariksit, as the hunter of a deer becomes like a deer by covering his body with deerskin and serving the deer, so Indra, although at heart the enemy of the sons of Diti, became outwardly friendly and served Diti in a faithful way
- O King Pariksit, as the Lord sat on His airplane of flowers, with women offering Him prayers and reciters chanting about His characteristics, He appeared like the moon with the stars and planets
- O King Pariksit, he vigorously took up his trident and with great force attacked Lord Indra, the King of heaven, just as Kaitabha had forcefully attacked the Supreme Personality of Godhead when the universe was inundated
- O King Pariksit, the powerful Vrtrasura, the enemy of King Indra, angrily struck the head of Indra's elephant with that club, making a tumultuous sound on the battlefield. For this heroic deed, the soldiers on both sides glorified him
- O King Pariksit, upon seeing Devayani with a nice son, Sarmistha once approached King Yayati at the appropriate time for conception. In a secluded place, she requested the King, the husband of her friend Devayani, to enable her to have a son also
- O King with eyes like the petals of a lotus, kindly come sit down and accept whatever reception we can offer. We have a supply of nivara rice that you may kindly take. And if you so desire, stay here without hesitation
- O King! His (Krsna's) jokings and frank talks were pleasing and beautifully decorated with smiles. His addresses unto me as "O son of Prtha, O friend, O son of the Kuru dynasty," and all such heartiness are now remembered by me, and thus I am overwhelmed
- O King, as the demigods and demons sat facing east in an arena fully decorated with flower garlands and lamps and fragrant with the smoke of incense, that woman, dressed in a most beautiful sari, Her ankle bells tinkling, entered the arena
- O King, even a particular mode of nature, being mixed with the other two, is divided into three, and thus each kind of living creature is influenced by the other modes and acquires its habits also
- O King, I shall in due course explain the measurement of time in its gross and subtle features with the specific symptoms of each, but for the present let me explain unto you the Padma-kalpa
- O King, I shall nevertheless try to explain to you the principal regions, such as Bhu-goloka (Bhuloka), with their names, forms, measurements and various symptoms
- O King, if a yogi maintains a desire for improved material enjoyments, like transference to the topmost planet, Brahmaloka, or the achievement of the eightfold perfections, then he has to take away with him the materially molded mind and senses
- O King, if a yogi maintains a desire for improved material enjoyments, travel in outer space with the Vaihayasas, or a situation in one of the millions of planets, then he has to take away with him the materially molded mind and senses
- O King, the Personality of Godhead, being very much pleased with Brahma because of his nondeceptive penance in bhakti-yoga, presented His eternal and transcendental form before Brahma. And that is the objective goal for purifying the conditioned soul
- O King, this beautifully decorated airplane had been manufactured by the demon Maya and was equipped with weapons for all types of combat. It was inconceivable and indescribable. Indeed, it was sometimes visible and sometimes not
- O King, what relationship does the dead body for which you lament have with you, and what relationship do you have with him?
- O King, when all the demigods saw the Supreme Lord in that posture, smiling with eyes like the petals of lotuses grown in autumn, they were overwhelmed with happiness and immediately fell down like rods, offering dandavats
- O King, when Lord Brahma saw the imminent total annihilation of the demons, he sent a message with Narada, who went before the demigods to make them stop fighting
- O King, when the great hero Vrtrasura saw Indra, his enemy, the killer of his brother, standing before him with a thunderbolt in his hand, desiring to fight, Vrtrasura remembered how Indra had cruelly killed his brother
- O learned brahmana, it was formerly explained that all the planets of the universe with their respective governors are situated in the different parts of the gigantic body of the virat-purusa
- O lifter of the earth, the earth with its mountains, which You have lifted with Your tusks, is situated as beautifully as a lotus flower with leaves sustained by an infuriated elephant just coming out of the water
- O Lord of the universe, You are the actual teacher of the science of devotional service. We are satisfied that Your Lordship is the ultimate goal of our lives, and we pray that You will be satisfied with us
- O Lord Pundarikaksa, while chanting Your holy name with tears in my eyes, when shall I dance in ecstasy on the bank of the Yamuna
- O Lord, as the peaks of great mountains become beautiful when decorated with clouds, Your transcendental body has become beautiful because of Your lifting the earth on the edge of Your tusks
- O Lord, You have no source or superior. You have impregnated the external energy with the semen of the total living entities, yet You are unborn
- O Maharaja Pariksit, best of the Kuru dynasty, the Lord's lotus feet rested on the shoulders of His carrier, Garuda, and He appeared with eight long, mighty, very beautiful arms
- O Maharaja Pariksit, suppressor of enemies (Arindama), Lord Siva fought with Jambha, and Vibhavasu fought with Mahisasura. Ilvala, along with his brother Vatapi, fought the sons of Lord Brahma
- O Maharaja Pariksit, the demigoddess Aditi then began offering her prayers to the Supreme Personality of Godhead in a faltering voice and with great love
- O mighty-armed one (Krsna), all the planets with their demigods are disturbed at seeing Your great form, with its many faces, eyes, arms, thighs, legs, and bellies and Your many terrible teeth; and as they are disturbed, so am I (Arjuna)
- O misbehaved Providence! If you reply to Us, 'Akrura is actually at fault; why are You angry with me?’ then I say to you, 'Providence, you have taken the form of Akrura and have stolen Krsna away. No one else would behave like this
- O My dear King, I do not like living in this waterpot with such great difficulty. Therefore, please find some better reservoir of water where I can live comfortably
- O my dear King, you will be able to enjoy with me as my husband at the end of every year, for one night only. In this way you will have other children, one after another
- O my dear Vidura, the Lord's waist was covered with yellow cloth resembling the saffron dust of the kadamba flower, and it was encircled by a well-decorated belt. His chest was decorated with the srivatsa marking and a necklace of unlimited value
- O my dear wife with beautiful eyebrows, I am exactly like that he-goat, for I am so poor in intelligence that I am captivated by your beauty and have forgotten the real task of self-realization
- O my Lord, because You are endowed with causeless mercy, all opulences, all prowess and all glories, strength and transcendental qualities, You are the Supreme Personality of Godhead, the master of everyone
- O my Lord, if one engages in Your pure devotional service with determination, You become visible in Your original transcendental youthful form as the Supreme Personality of Godhead
- O my Lord, the people of the world are embarrassed by all material anxieties - they are always afraid. They always try to protect wealth, body and friends, they are filled with lamentation and unlawful desires and paraphernalia
- O my Lord, You (Krsna) have executed all duties Yourself. Are you leaving us today, though we are completely dependent on Your mercy and have no one else to protect us, now when all kings are at enmity with us?
- O My mother, My devotees always see the smiling face of My form, with eyes like the rising morning sun. They like to see My various transcendental forms, which are all benevolent, and they also talk favorably with Me
- O my respected brahmana husband, all is well with the brahmanas, the cows, religion & the welfare of other people. O master of the house, the three principles of dharma, artha & kama flourish in household life, which is consequently full of good fortune
- O never-born, O blue-throated one, not only my relatives but also other women, dressed in nice clothes and decorated with ornaments, are going there with their husbands and friends
- O original source of strength and scientific knowledge, all obeisances unto you! You have accepted the differentiated mode of passion from the Supreme Personality of Godhead. With the help of external energy you are born of the unmanifested source
- O sage, kindly narrate how the SPG, who is the independent, desireless Lord of the three worlds & the controller of all energies, accepts incarnations & creates the cosmic manifestation with perfectly arranged regulative principles for its maintenance
- O saintly Vidura, while His enemy looked on, the Lord in His boar form, the enjoyer of all sacrificial offerings, playfully knocked down the mace with His left foot, even as it came upon Him with the force of a tempest
- O scion of Bharata, after Svayambhuva Manu had thus entered the forest with his wife, he stood on one leg on the bank of the River Sunanda, and in this way, with only one leg touching the earth, he performed great austerities for one hundred years
- O sinless mother Devaki, after the expiry of twelve thousand celestial years, in which you constantly contemplated Me (Krsna) within the core of your heart with great faith, devotion and austerity, I was very much satisfied with you - SB 10.3.37-38
- O sinless Vidura, mountains discharged weapons of various kinds, and naked demonesses armed with tridents appeared with their hair hanging loose
- O son of Kunti, either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the earthly kingdom. Therefore, get up with determination and fight
- O Supreme Lord, if persons obsessed with material desires for sense gratification through material opulence worship You, who are the source of all knowledge and are transcendental to material qualities, they are not subject to material rebirth
- O Vidura, Devahuti served her husband with intimacy and great respect, with control of the senses, with love and with sweet words
- O Vidura, King Indra, his honor having been insulted, poured water incessantly on Vrndavana, & thus the inhabitants of Vraja, were greatly distressed. But the compassionate Lord Krsna saved them from danger with His pastime umbrella, the Govardhana Hill
- O woman with beautiful raised breasts, I (Agnidhra) am your (Purvacitti's) follower. You may take me wherever you like, and your friends may also follow me
- O woman with beautiful raised breasts, I am your follower. You may take me wherever you like, and your friends may also follow me
- Obeisances are therefore offered to the spiritual master as sarasvata-deva, or a member of the Sarasvata family, whose mission is to broadcast the cult of Sri Caitanya Mahaprabhu and to fight with impersonalists and voidists
- Of all these defects, there is sublime defect that our senses are imperfect. All our senses. The same thing, just like with our eyes we see daily the sun, but we see just like a disk
- Of all yogis, he who always abides in Me (Krsna) with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga, and is the highest of all. BG 1972 Introduction
- Of all yogis, the greatest is the one who constantly thinks of the Lord within the core of his heart with love and devotion
- Of course, by preaching Sankirtana Movement, if you are satisfied with a small income, that is also nice. I think that your God-brother, Rupanuga is an ideal householder, and you should try to follow him
- Of course, Krsna could understand that the brahmana had come with a confidential message; therefore He said, "If you have no objection, I give you liberty to speak about your mission"
- Of course, sometimes if a devotee is very sincere, the Lord, as a special favor to him, refuses to fulfill his material desires and directly blesses him with pure, unalloyed devotional service
- Of course, these were not ordinary sages sitting with Him, and the great sage Narada also appeared there. After offering his respects to Narayana Rsi, Narada asked Him exactly the same question King Pariksit asked Sukadeva Gosvami
- Of the six warriors (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva), four took care to kill Samba's four horses, one struck down his chariot driver, and one managed to cut the string of Samba's bow so that he could no longer fight with them
- Of these eighteen years at Jagannatha Puri, Sri Caitanya Mahaprabhu spent six years with His many devotees. By chanting and dancing, He introduced the loving service of the Lord
- Of these possessions, with one step I have occupied Bhurloka, and with My body I have occupied the entire sky and all directions. And in your presence, with My second step, I have occupied the upper planetary system
- Of what use are persons who are puffed up with material opulence and prestige if they are bereft of the association of saintly persons and devotees of the Supreme Personality of Godhead?
- Offenders consider Nityananda Prabhu to be like one of them, an ordinary human being. They do not know of Nityananda Prabhu’s identity with the visnu-tattva
- Offer the Govardhana stone eight kaudis worth of the first-class sweetmeats known as khaja and sandesa. If you offer them with faith and love, they will be just like nectar
- Offering obeisances unto all you brahmanas, I pray that if I should again take my birth in the material world I will have complete attachment to the unlimited Lord Krsna, association with His devotees and friendly relations with all living beings
- Oh, cruel Providence! You are very unkind, for you bring together in love people who are rarely in touch with each other. Then, after you have made Them meet but before They are fulfilled, you again spread Them far apart
- Oh, I belong to an inferior sect of sannyasis," Lord Caitanya replied. "Therefore I think that I should not sit with you (Prakasananda Sarasvati). Let Me remain down here
- Om namo bhagavate vasudevaya is known as the dvadasaksara-mantra. This mantra is chanted by Vaisnava devotees, and it begins with pranava, or omkara
- Ominous planets such as Mars and Saturn shone brighter and surpassed the auspicious ones such as Mercury, Jupiter and Venus as well as a number of lunar mansions. Taking seemingly retrograde courses, the planets came in conflict with one another
- On a full-moon night the stars and the moon together form a beautiful constellation; similarly, in that aerial mansion in the sky, Kardama Muni with his beautiful wife and the damsels surrounding them appeared like the moon and stars on a full-moon night
- On account of excessive parental affection for Balarama and Krsna, Nanda Maharaja felt tears in his eyes, and he embraced Them and started with the cowherd men for Vrndavana
- On account of his association with mahatmas, or great souls one hundred percent in the devotional service of the Lord, one may attain a little bit of attraction for Sri Krsna
- On account of the variegatedness of the external potency, there are manifestations of many qualitative demigods, beginning with Brahma and Lord Siva, and people are attracted to these demigods according to their own material quality
- On another occasion, when Srimati Radharani thought that Krsna was involved with another woman, She addressed Her friend in this manner
- On each half-moon day, the reptile community would offer a serpent to Garuda. The serpent was to be kept underneath a tree as a sacrificial offering to Garuda. Garuda was satisfied with this offering, and therefore he did not disturb any other serpents
- On faith one associates with bona fide devotees, and by such association one can become engaged in bona fide devotional service, which includes proper initiation and the execution of the primary devotional duties prescribed in the revealed scriptures
- On hearing the order of the Supreme Lord, Sri Caitanya Mahaprabhu, Laksmi immediately worshiped Him, offering sandalwood pulp and flowers for His body, garlanding Him with mallika flowers, and offering prayers
- On hearing this (Arjuna took a vow to kill him), Jayadratha wanted to leave the warfield and asked permission from the Kauravas for this cowardly action. But he was not allowed to do so. On the contrary, he was obliged to fight with Arjuna
- On hearing this statement by King Mucukunda, Lord Krsna replied, "My dear King, I am very much pleased with your statement. You have been the king of all the lands on this planet"
- On hearing this, Lord Krsna, the son of Devaki, became very angry at the washerman, and striking him with the upper portion of His hand, He separated the man’s head from his body. The washerman fell down dead on the ground
- On hearing this, the S P of Godhead, Krsna, replied, “Akrura, I shall surely come to your home with My elder brother, Balarama, but only after killing all the demons who are envious of the Yadu dynasty. In this way I shall please all My relatives
- On his entering the ocean, the aquatic animals who formed the host of Varuna were stricken with fear and ran far away. Thus Hiranyaksa showed his splendor without dealing a blow
- On His head was a gorgeous round helmet, and His ears were decorated with earrings resembling sharks. All these ornaments were uncommonly beautiful
- On His head, Anantadeva sustains the entire universe, with its millions of planets containing enormous oceans and mountains
- On Janmastami, Lord Krsna's birthday, Sri Caitanya Mahaprabhu dressed Himself as a cowherd boy. At that time He carried a balance with pots of yogurt and wheeled a rod about
- On not finding Indra and the other demigods, who had previously been intoxicated with power, the chief of the Daityas, seeing that they had all vanished before his might, roared loudly
- On one hand Gopinatha Pattanayaka was unable to clear his debt even by selling all his possessions, but on the other his salary was doubled, and he was honored with the silken wrapper
- On Plaksadvipa there is a tree shining like gold and as tall as the jambu tree on Jambudvipa. At its root is a fire with seven flames. It is because this tree is a plaksa tree that the island is called Plaksadvipa
- On Puskaradvipa there is a great lotus flower with 100,000,000 pure golden petals, as effulgent as the flames of fire. That lotus flower is considered the sitting place of Lord Brahma, who is the most powerful living being
- On the battlefield Lord Sri Krsna charged me (Bhisma), as if angry because of the wounds dealt by my sharp arrows. His shield was scattered, and His body was smeared with blood due to the wounds
- On the dasya-rasa platform, knowledge of the Supreme Personality of Godhead is revealed with awe and veneration. By rendering service unto Lord Krsna, the devotee in dasya-rasa gives constant happiness to the Lord
- On the disappearance of the Supreme Personality of Godhead, Hari, who is the object of transcendental enjoyment for the senses of devotees, Brahma, with folded hands, began to re-create the universe, full with living entities, as it was previously
- On the lower platform (of devotional life), one may sometimes be interested in philosophical speculation with a tinge of devotion. However, at that stage one is still interested in sense gratification and is contaminated by the modes of material nature
- On the mahamaya platform, dances take place on the basis of sense gratification. But when Krsna called the gopis by sounding His flute, they very hurriedly rushed toward the spot of the rasa dance with the transcendental desire to satisfy Krsna
- On the next day (of Caitanya's accepting sannyasa) He became a regular sannyasi, with one rod (ekadanda). From that day on, His name was Sri Krsna Caitanya. Before that, He was known as Nimai Pandita
- On the northern side was the gate named Devahu. Through that gate, King Puranjana used to go with his friend Srutadhara to the place known as Uttara-pancala
- On the occasion of His (Krsna's) marriage with Rukmini, all the inhabitants were happy, and in every house there were great ceremonies
- On the other fronts, heroes like Gada, Satyaki and Samba were killing the soldiers of Salva. The soldiers staying with Salva in the airplane were also killed in the fighting, and they fell into the ocean
- On the other hand, the lusty desire of Kubja is described by learned scholars as being almost lusty desire. Kubja was a hunchback woman who also wanted Krsna with a great ecstatic love
- On the request of Lord Brahma I handed over my chaste daughter to him, although he is devoid of all cleanliness and his heart is filled with nasty things
- On the strength of these two letters I have dropped them idea of purchasing this land. Now it comes to light we have to deal with three separate agreements
- On the strength of this verse (SB 4.30.6), we can understand that in Kinnaraloka the inhabitants can fly with their wings. There is also a planet, known as Siddhaloka, where the inhabitants can fly even without wings
- On the way to Vrndavana via Bengal, there was an incident wherein some cloth was exchanged with Puri Gosani. Sri Ramananda Raya accompanied the Lord as far as the city of Bhadraka
- On the whole one can understand that "All the qualities of God is with me. But I am now materially contaminated"
- On this earth there are four kinds of living entities, who are all created by Him. The material creation rests on His lotus feet. He is the great Supreme Person, full of opulence and power. May He be pleased with us
- Once a demon named Aristasura entered the village in the form of a great bull with a gigantic body and huge horns, digging up the earth with his hooves. When the demon entered Vrndavana, the whole land appeared to tremble, as if there were an earthquake
- Once a person comes into contact with any one of the above-mentioned energies of the Lord through the proper channel of devotional service, the door of perfection is immediately opened
- Once Brahma lay down with his body stretched at full length. He was very concerned that the work of creation had not proceeded apace, and in a sullen mood he gave up that body too
- Once Brahma was watching all the cows and the cowherd boys dressed in yellow garments and decorated with valuable jewels. The boys were expanding their four arms and were being worshiped by many hundreds of other Brahmas
- Once during his travels all over the world, Pururava saw Urvasi, accompanied by five companions, on the bank of the Sarasvati at Kuruksetra. With jubilation in his face, he then spoke to her in sweet words as follows
- Once Krsna was watching Sridama very expertly using his stick to fight with Balarama, who was an expert club-fighter and who had even killed the Pralambasura demon with His club
- Once Lord Krsna considered within His heart, "Even with hundreds of mouths I could not express the transcendental pleasure She (Radharani) derives from My association"
- Once Lord Krsna considered within His heart, "I taught devotional service that springs from the devotees' spontaneous love by demonstrating it with My pastimes"
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Adi 17.281
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Madhya 9.150
- Once Narada became angry with the two sons of Kuvera, Nalakuvara and Manigriva, and he chastised them by turning them into trees. The result was that later they were liberated by Lord Sri Krsna
- Once on a full moon night the Lord was sitting on the bank of the Ganges with His many disciples and discussing literary topics
- Once Sivananda Sena offered food to Lord Caitanya that had been cooked with excessive ghee, and the next day the Lord became sick and went to Murari Gupta for treatment
- Once the child, Caitanya Mahaprabhu, chastised His mother with His soft hand, and His mother pretended to faint. Seeing this, the Lord began to cry
- Once the dangerous soldiers attacked the city of Puranjana with great force. Although the city was full of paraphernalia for sense gratification, it was being protected by the old serpent
- Once the Lord desired to go early in the morning with all His cowherd boyfriends to the forest, where they were to assemble together and take lunch. As soon as He got up from bed, He blew His buffalo-horn bugle and called all His friends together
- Once upon a time King Puranjana took up his great bow, and equipped with golden armor and a quiver of unlimited arrows and accompanied by eleven commanders, he sat on his chariot driven by five swift horses and went to the forest named Panca-prastha
- Once upon a time, a person arrived at the gateway of the assembly house who was unknown to all the members of the assembly, and with the permission of Lord Krsna he was admitted into the assembly by the doorkeeper
- Once upon a time, Banasura came to offer his respects to Lord Siva. By touching the lotus feet of Lord Siva with his helmet, which was shining like the sun globe, he offered his obeisances unto him
- Once when Parasurama left the asrama for the forest with Vasuman and his other brothers, the sons of Kartaviryarjuna took the opportunity to approach Jamadagni's residence to seek vengeance for their grudge
- Once when Renuka, the wife of Jamadagni, went to the bank of the Ganges to get water, she saw the King of the Gandharvas, decorated with a garland of lotuses and sporting in the Ganges with celestial women - Apsaras
- Once while enjoying in the water of the River Narmada, the puffed-up Kartaviryarjuna, surrounded by beautiful women and garlanded with a garland of victory, stopped the flow of the water with his arms
- Once, after fasting for forty-eight days, in the morning Rantideva received some water and some foodstuffs made with milk and ghee, but when he and his family were about to eat, a brahmana guest arrived
- Once, when Krsna and Balarama were playing on the bank of the Yamuna, a demon of the name Vatsasura assumed the shape of a calf and came there intending to kill the brothers. By taking the shape of a calf, the demon could mingle with the other calves
- Once, while fighting with a demon who was appearing as a deer, Krsna challenged him in this way: "I have come before you as a great elephant named Krsna. You must leave the battlefield, accepting defeat, or else there is death awaiting you"
- Once, while Krsna was in the pasturing ground with His cowherd boys, His friends requested Him to go to the Talavana Forest, where Gardabhasura, a disturbing demon in the shape of an ass, resided
- One (the yoga practitioner) should be sure of success at the end and pursue this course with great perseverance, not becoming discouraged if there is any delay in the attainment of success. Success is sure for the rigid practitioner
- One after another he took away almost all the boys and put them in the caves of the mountain and sealed the mouths of the caves with stones. Krsna could understand the trick the demon was playing
- One after another, all of them (Kamsa's wizards) were killed by the Lord as if He (Krsna) were only playing with dolls. Children play with toy lions, elephants, boars, etc., which are broken by the children in the course of their playing with them
- One after the other, Sri Caitanya Mahaprabhu made all the devotees sit in their proper places. He then began to distribute prasadam with His own transcendental hand
- One aged devotee of Krsna addressed Him in this way: "Dear Krsna, O killer of the demon Agha, my body is now invalid due to old age. I cannot speak very fluently, my voice is faltering, my mind is not strong, and I am often attacked with forgetfulness"
- One becomes envious because of being influenced by the designations of the body, but the liberated devotee has nothing to do with the body, and therefore he is completely on the transcendental platform
- One boy, he went out of home and mixed with yogis for several years. Then, after some time, he came to his village, and all the friends and relatives gathered: "Oh, you have been so many years with yogis. What you have learned?"
- One can achieve liberation if one hears the holy name of the Lord constantly, every day with great respect
- One can ascertain the meaning of this Sanskrit sloka (of CC Adi 4.1) only when one is endowed with the causeless mercy of Lord Caitanya
- One can compensate for a life of frustration by becoming a dhira, or leaving home for good without communicating with relatives, and Vidura advised his eldest brother to adopt this way without delay because very quickly the age of Kali was approaching
- One can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession. If one keeps a large amount of cash with him, he is always anxious about keeping it properly
- One can just imagine the difference between floating in space & residing in one of the planets in the sky. The pleasure of the living entities on the planets is greater than that of those who have no body & who merge with the molecules of the sun's rays
- One can meditate upon offering and chant the twelve-syllable mantra, om namo bhagavate vasudevaya. Since the mantra and the SPG are nondifferent, one can worship the form of the Lord with the mantra in the absence of physical paraphernalia
- One can purify the mind either by the breathing process or by the chanting process, just as one can purify gold by putting it in a fire and fanning it with a bellows
- One can realize all three transcendental features of the Absolute Truth (Bhagavan; Paramatma; and Brahman) simply by studying the condition of the gopis in their meeting with Uddhava, as described in Srimad-Bhagavatam
- One can struggle alone with many soldiers for some time, but not for all time
- One can understand that this body is matter; it can be analyzed with its twenty-four elements. That is the gross manifestation. BG 1972 purports
- One can worship Laksmi-Narayana by the process of vidhi-marga, worshiping the Lord with regulative principles according to the instructions of the sastra and the spiritual master
- One cannot be happy by committing sinful acts, even if one is endowed with material opulence. Indra found this to be true
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement. Renunciation should not be phalgu, temporary, but should exist throughout one’s life
- One cannot bear the so much burden. Still he's loaded with so much burden. That is klisyamananam. If you, if you can bear some load, that's all right. But if you cannot, if it is overloaded, then it is very difficult to go on
- One cannot become jagad-guru simply by advertising oneself as jagad-guru without knowing the essential principles for becoming jagad-guru. Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis
- One cannot challenge a superior authority, but with great submission one can submit his proposal for acceptance by the spiritual master or spiritual authorities
- One cannot enter into Krsna’s rasa-lila dance simply by artificially imitating it or artificially thinking oneself a sakhi and dressing up like one. Krsna’s rasa-lila dance is completely spiritual; it has nothing to do with material contamination
- One cannot establish a friendship with the Supreme Lord Ramacandra on the basis of material qualities such as one's birth in an aristocratic family, one's personal beauty, one's eloquence, one's sharp intelligence or one's superior race or nation
- One cannot remain with only one leg, one hand or only one side of the body. He must have two sides. Similarly, according to nature's way, husband and wife should live together
- One cannot stop a blazing fire by trying to extinguish it with butter
- One cannot understand anything spiritual from a materialistic scholar puffed up with academic knowledge. As stated in BG 18.55, bhaktya mam abhijanati: one must try to understand Krsna by devotional service and from a devotee
- One cannot understand God's holy name, pastimes, form, qualities or entourage with one's blunt material senses. However, when the senses are purified by the constant rendering of service, the spiritual truth of the pastimes of Radha and Krsna is revealed
- One captured the other and threw him down on the ground, and another rushed from the back to the front of another and tried to overcome him with a hold. The fighting increased step by step
- One cowherd boy said, "When the demon known as Vatsasura entered among the calves tended by Krsna with a desire to kill Him, He immediately detected the demon, killed him and threw him into a tree"
- One day a tiger was lying on the path, and Sri Caitanya Mahaprabhu, walking along the path in ecstatic love, touched the tiger with His feet
- One day Balarama Acarya requested Haridasa Thakura with great humility to come to the assembly of the Majumadaras, Hiranya and Govardhana. Thus Balarama Acarya went there with Haridasa Thakura
- One day in the house of Srivasa Thakura, Lord Caitanya Mahaprabhu sat down on the bed of Visnu, and all the devotees worshiped Him with the Vedic mantras of the Purusa-sukta, beginning with sahasra-sirsa purusah sahasraksah sahasra-pat
- One day Lord Krsna, the liberator of the twin arjuna trees, was playing with Balarama and the other children on the bank of the Yamuna, and because it was already late in the morning, Rohini, the mother of Balarama, went to call them back home
- One day Mukunda dasa, the royal physician, was seated with the Muslim King on a high platform and was telling the King about medical treatment
- One day shortly after Lord Caitanya Mahaprabhu was born, Advaita Acarya's wife, Sitadevi, who is worshipable by the whole world, took her husband's permission and went to see that topmost child with all kinds of gifts and presentations
- One day the two brothers, Sri Caitanya Mahaprabhu and Nityananda Prabhu, consulted with each other while sitting together in a solitary place
- One day while Saubhari Muni, who was expert in chanting mantras, was sitting in a secluded place, he thought to himself about the cause of his falldown, which was simply that he had associated himself with the sexual affairs of the fish
- One day, after finishing his morning duties - evacuating, urinating and bathing - Maharaja Bharata sat down on the bank of the River Gandaki for a few minutes and began chanting his mantra, beginning with omkara
- One day, after finishing their morning duties by burning a sacrificial fire and offering a seat of esteem to Srila Suta Gosvami, the great sages made inquiries, with great respect, about the following matters
- One day, while Krsna was staying with the Pandavas, He and Arjuna prepared themselves to go to the forest to hunt. Both of them sat down on Arjuna's chariot, which flew a flag with a picture of Hanuman
- One day, while speaking to his friend Parvata Muni, Narada Muni requested him to go with him to see his disciple the hunter
- One desiring perfection or liberation should associate with a person who is already liberated. This is called sadhu-sanga (CC Madhya 22.83), associating with a perfect devotee
- One devotee boldly said, "My dear Lord, now I am turning my face from any thought of association with young girls. As far as Brahman realization is concerned, I have lost all interest, because I am completely absorbed in thinking about You
- One devotee exclaimed, "His (Krsna's) body is just like the tamala tree, very blackish. His head is protected with a canopy of hair. There are the marks of srivatsa on His chest, and He is holding His conchshell"
- One devotee has exclaimed, "Oh, I have not as yet visited the wonderful places where the pastimes of the Lord were performed. But simply by hearing the name of Mathura I have become overwhelmed with joy!"
- One devotee told Daruka, the servant of Krsna, "My dear Daruka, when you become like wood because of your separation from Krsna, it is not so wonderful. Whenever any devotee sees Krsna, his eyes become filled with water"
- One does not have to undergo initiation or execute the activities required before initiation. One simply has to vibrate the holy name with his lips. Thus even a man in the lowest class (candala) can be delivered
- One eternal living entity supports all the other eternal living entities. Because the SPG maintains all the other living entities, they remain subordinate to the Lord, even when joined with Him in the reciprocation of loving affairs
- One executes the process of anga-nyasa & kara-nyasa simply by drinking a little sip of water & chanting the mantra. The mantra is preceded with the first letter of the name, followed by anusvara and the word namah: om namo 'jas tavanghri avyat and so on
- One form of hunting is known as woman-hunting. A conditioned soul is never satisfied with one wife. Those whose senses are very much uncontrolled especially try to hunt for many women
- One gopi gave a message to Krsna that Radharani, because of Her separation from Him and because of Her enchantment with the flavor of His flower garlands, was rolling on the ground, thereby bruising Her soft body
- One gopi said, "But after this (Radharani fell unconscious), when I offered Her some of Your chewed betel nut remnants, She immediately returned to consciousness with jubilant symptoms in Her body." This is an instance of alertness caused by tasting
- One gopi said, "It is only we who are very unhappy, because we are searching for You (Krsna) but cannot see You with our greatest effort. Our life is completely dependent upon You; therefore we request that You again come to us"
- One gopi said, "My dear friends, Krsna and Balarama are nicely dressed with earrings and pearl necklaces"
- One gopi said, "The sound Krsna produces with his flute creates such a nice atmosphere that the denizens of the heavenly planets, who travel in space with their wives and beloveds, stop their airplanes, for they are stunned by the vibration of the flute"
- One gopi said, "With all these exquisite features of His body, Krsna is too extraordinarily beautiful, and therefore I am always thinking of Him to protect me because He is the killer of all demons"
- One gopi said, "Wives of the demigods who are seated in the planes then become very much ashamed of their singing and musical qualifications. Not only that, but they become afflicted with conjugal love, & their hair & tight clothes immediately loosen"
- One has got wife and he is having illicit sex with other woman, that is, that is crime
- One has to associate with authorities in Krsna consciousness and learn the secret from them; this is as good as learning from the Lord directly. Otherwise, even the most intelligent persons will be bewildered
- One has to associate with liberated persons not directly, physically, but by understanding, through philosophy and logic, the problems of life
- One has to associate with such a mahatma, who has accepted Krsna as the supreme source of the entire creation. Without being a mahatma, one cannot understand Krsna's absolute position
- One has to concentrate on the form of the Lord, which is described here (in SB 4.8.45) in connection with Dhruva Maharaja's meditation. Dhruva Maharaja perfected this kind of meditation, and his yoga was successful
- One has to go about a mile northeast of this station to reach Sitala. The temple was a thatched house with walls made of dirt
- One has to make progress in spiritual life by not associating with persons who are simply interested in sense gratification and making money. Not only such persons, but one who associates with such persons should be avoided
- One has to serve Krishna sincerely with whatsoever talent one may have. Guidance of the Spiritual Master and sincere service to the Lord will give us all strength in the science of Krishna
- One has to sit nicely in a secluded place, in a sanctified place, and sit straight, with your neck, head and body in one straight line. Then you have to see the tip of your nose without closing your eyes and not opening your eyes
- One has to think of Krsna with full absorption at the time of death. Then he will certainly return home, back to Godhead, without a doubt
- One has to understand this (although there are many transcendental forms of the Lord, they are still one and the same God) fact with conviction, although it is incomprehensible to mundane scholars and empiric philosophers. BG 1972 purports
- One has to understand Your appearance with great intelligence because the material energy is also emanating from You (Krsna). You are the original source of the material energy, just as the sun is the source of the sunshine
- One in the mode of passion is never satisfied with the position he has already acquired; he hankers to increase his position. If he wants to construct a residential house, he tries his best to have a palatial house. BG 1972 purports
- One intelligent person, he thought, "I shall be free from the touch of Yamaraja by one tactics." What is that? "Stool is very obnoxious. Nobody comes to stool. So let me smear my body, whole body with stool so that Yamaraja will not come and touch me"
- One is advised to associate with the holy devotees of the Lord and carefully avoid the association of unholy nondevotees. Those who are pure devotees of Krsna are very careful to keep aloof from the two types of nondevotees
- One is enjoined to sit within a circle of fire, with flames blazing from four sides and the sun blazing directly overhead. This is one kind of panca-tapah recommended for austerity
- One is in the material world when he thinks, "I am this body, and everything with reference to my body is mine." Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti (SB 5.5.8). This is the symptom of material life
- One is known as a materialistic devotee if he simply worships the Deity of Hari with faith but does not show proper respect to the devotees and to others
- One is required to approach the proper spiritual master with receptive ears only, and thus divine existence is gradually realized
- One kind of body, that of the trees and plants, sprouts from the earth; the second kind of body grows from perspiration, as with flies, germs and bugs; the third kind of body develops from eggs; and the fourth develops from an embryo
- One letter you have written has been brought to my attention that on the letterhead it is printed that Hare Krishna Movement is affiliated with Sri Sanatana Dharma Sabha
- One may argue that His (the Personality of Godhead) relation with the goddesses of fortune may be transcendental, but what about His relation with the Yadu dynasty, being born in that family, or His killing the nonbelievers like Jarasandha
- One may argue that Maha-Visnu cannot have any connection with the material qualities, because if He were so connected, Srimad-Bhagavatam would not state that material nature, ashamed of her thankless task, remains behind the Lord in shyness
- One may argue, Since he (Ajamila) was constantly chanting the name of Narayana, how was it possible for him to be associating with a prostitute and thinking of wine
- One may be angry with Yamaraja for his thankless task of punishing sinful souls, but Yamaraja is one of the authorized devotees of the Lord, and so are all the other demigods
- One may be proud of possessing a vast empire, but such empires are impermanent; after one hundred or two hundred years, everything is finished. All such positions of economic development, although created with great hardship, are vanquished
- One may enter the vanaprastha order of life with his wife, but the vanaprastha order means complete retirement from household life. Although King Yuvanasva retired from family life, he and his wives were always morose because he had no son
- One may get indigestion due to eating too many milk preparations - (…) sweet rice, and so on. But even though there is indigestion or diarrhea, another milk preparation - yogurt mixed with black pepper and salt - will immediately cure these maladies
- One may live in the darkest jungle alone out of home, but a steadfast devotee knows very well that he is not alone. The Supreme Personality of Godhead is with him, and He can protect His sincere devotee in any awkward circumstance
- One may offer his respects to such a Vaisnava because he has accepted the Supreme Lord as the ultimate goal of life, but one should not keep company with a Vaisnava who is in the mode of ignorance
- One may officially be a very religious man, but if he associates with such persons (who are too much addicted to sex life and satisfaction of the palate), then he is sure to slide down to the darkest region of hell
- One may raise the question how all three worlds became inundated with love of Krsna, since Caitanya Mahaprabhu performed kirtana only in the Navadvipa area. The answer is that Lord Sri Caitanya Mahaprabhu is Krsna Himself
- One may search for Krsna, the S. P. of Godhead, through the pages of the Vedas and Upanisads, but it is difficult to find Him there. However, one who is fortunate enough to associate with a devotee can see the Supreme Personality of Godhead face to face
- One may sometimes be faced with a grievous situation created by a brahmana, but instead of meeting him with a similar mood, one should try to pacify him with a smiling face and mild treatment
- One may sometimes become overwhelmed with joy by seeing a devotee of the Lord
- One may sometimes chant with offenses and sometimes without offenses, but if one seriously adopts this process, he will achieve perfection, which cannot be achieved through Vedic ritualistic ceremonies of atonement
- One meat-eater said, 'The Hindus say, "Krsna, Krsna," and they laugh, cry, dance, chant and fall on the ground, smearing their bodies with dirt
- One mundane scholar came, and he approached Rupa Gosvami and said, I want to test you, if I can defeat you, then I will be renowned. So there is no question of talking, because Rupa Gosvami saw, What is the use of talking with this rascal?
- One must be confident about the qualifications of his teacher; one should not approach a layman for replies to specific spiritual inquiries. Such inquiries, when replied to with imaginative answers by the teacher, are a program for wasting time
- One must be considered bereft of the mercy of Sri Caitanya Mahaprabhu when he criticizes the Krsna consciousness movement now spreading all over the world or finds fault with this movement or the leader of the movement
- One must be freed from all designations. When one identifies himself with the material world, his senses are impure. But when one achieves spiritual realization and identifies himself as a servant of the Lord, his senses are purified immediately
- One must be satisfied with whatever privileges are given to him by the mercy of the Lord
- One must be well conversant with the sources of all the bodily constituents. Then one becomes a self-realized person, or atmavan, one who knows the self
- One must learn the transcendental subject by submissive aural reception from the right sources. Therefore these sages addressed the speaker Suta Gosvami with great respect
- One must not desire material profit when rendering devotional service. Even if one follows all the sixty-four regulative principles, he cannot attain pure devotional service with a contaminated heart
- One must see the Deity with great devotion. 23) One must offer aratrika at different times. 24) One must hear about the Lord and His pastimes from Srimad-Bhagavatam, the Bhagavad-gita, and similar books
- One must therefore remain situated as he is and be conducted by the Supreme Personality of Godhead, exactly as a blind man is led by a person who has eyes with which to see
- One must understand this subject (of Ramananda Raya's serving two young girls by massaging their bodies with oil) very seriously and never attempt to imitate such activities
- One need not struggle through the different Vedic stages of realization, for one can be lifted to the position of paramahamsa simply by agreeing to hear the message of Srimad-Bhagavatam with patience
- One of His disciples who accepted sannyasa was one day forcibly dragged by his wife. My Guru Maharaja lamented with tears in His eyes saying that He could not save the soul
- One of my friend, he dragged me forcibly to my spiritual master. And when I talked with my spiritual master, I was induced. And since then, the seedling began
- One of the friends once remarked, "Sudama is trying his best to see Damodara defeated, and I think that if our powerful Subala joins him, they will be a very beautiful combination, like a valuable jewel bedecked with gold"
- One of the good qualifications of a devotee. He should not hanker to satisfy the tongue with a particular kind of foodstuff. He should be satisfied to eat whatever prasada is available by the grace of the Lord
- One of the gopis raised her hand with her covering garments and said, "Now don't be afraid of the torrents of rain and severe hurricanes. I'll save you!" In this way she imitated the lifting of Govardhana Hill
- One of the gopis told her friends, "The highest perfection of the eyes is to see Krsna and Balarama entering the forest and playing Their flutes and tending the cows with Their friends"
- One of the important residents of Dvaraka spoke, "My dear Lord Narayana, You are the Supreme Personality of Godhead. In Your plenary portion as Narayana, or Visnu, You have four hands with different symbols - the conchshell, disc, club and lotus flower"
- One of the princes knew how to estimate the price of horses very well. Thus the King sent for him to come with his ministers and friends
- One of them said, "My dear friends, considering His (Krsna's) wonderful activities, how is it possible that such an uncommon boy would come and live with us in Vrndavana? It is really not possible. Just imagine! He is now only seven years old"
- One person worships in the temple, another earns money honestly by executing his professional duty, and yet another preaches Krsna consciousness with the devotees. Apparently these three types of service appear separate, but actually they are not
- One philosopher may disagree with another philosopher, and one scientist may put forward a theory contradicting the theory of another scientist. All of this is due to their working on the mental platform without a standard of knowledge
- One resident of Mathura requested her father to bolt the doors and then go with her to the school of Sandipani Muni to find Krsna
- One should adjust the activities of life in pace with the mission of the Lord, and by doing this one is sure to return back home, back to Godhead. This is the highest perfection of life
- One should also avoid association with Mayavadis, who simply blaspheme Vaisnavas
- One should also concentrate on the nice garland on the neck of the Lord, which is always surrounded by bumblebees, with their nice buzzing sound
- One should always be fixed in Krsna consciousness and take the cure of devotional service with firm determination
- One should always seek the association of Vaisnavas and not spoil one's life by mixing with avaisnavas
- One should always stay in a secluded place, completely fixing his mind at the lotus feet of the unlimited Personality of Godhead, and if one wants any association at all, he should associate with persons similarly engaged
- One should associate with and faithfully serve that pure devotee who is advanced in undeviated devotional service and whose heart is completely devoid of the propensity to criticize others
- One should associate with devotees, chant the holy name of the Lord, hear Srimad-Bhagavatam, reside at Mathura and worship the Deity with faith and veneration
- One should avoid climbing Govardhana Hill to see the Gopala Deity. Since Govardhana Hill itself is identical with Gopala, one should not step on the hill or touch it with his feet. One may see Gopala when He goes elsewhere
- One should avoid eating with Mayavadis and covert Mayavadis like the sahajiya Vaisnavas, who are materially affected
- One should be extremely careful about associating with persons who are not respectful to the higher authorities
- One should be initiated by a bona fide spiritual master and worship Krsna with these transcendental mantras - the Kama-gayatri or kama-bija mantras
- One should be interested in his individual self, one should not be interested with others if they hinder his service unduly
- One should be satisfied with his married wife, for even a slight deviation will create havoc. A Krsna conscious grhastha should always remember this
- One should be satisfied with married life and not expend energy for extra sense gratification or sex life
- One should be satisfied with things awarded by the Lord of the universe. It is out of madness only that one tries to encroach upon another's share of material possessions
- One should be satisfied with whatever has been allotted by the Supreme Lord and should not encroach upon the property of others. This will lead to peace in the whole world
- One should be satisfied with whatever he achieves by his previous destiny, for discontent can never bring happiness. A person who is not self-controlled will not be happy even with possessing the three worlds
- One should become an unalloyed devotee of the Personality of Godhead, Sri Krsna, and serve Him with rapt attention
- One should carefully avoid the offenses (against the holy names of God), which have already been described in connection with verse - of CC Adi 8.24
- One should decorate his body with gopicandana, wear neck beads, collect tulasi leaves from the tulasi tree, cleanse his cloth and the altar, cleanse his own house or apartment and go to the temple and ring the bell just to draw the attention of Lord Krsna
- One should develop a liking for residence in a secluded place with a calm and quiet atmosphere favorable for spiritual culture, and one should avoid congested places where nondevotees congregate
- One should discharge one's duty on Lord Krsna's behalf, and all one's actions will be saturated with Krsna thought, the highest pattern of trance in spiritual realization
- One should endeavor to become Krsna conscious. If one tries to spread Krsna consciousness all over the world, he should be understood to be performing the best welfare activity. The Lord is automatically very pleased with him
- One should engage oneself in the practice of yoga with determination and faith and not be deviated from the path. One should abandon, without exception, all material desires born of mental speculation and thus control all the senses on all sides
- One should execute his prescribed duties to the best of his ability and avoid duties not allotted to him. One should be satisfied with as much gain as he achieves by the grace of the Lord, and one should worship the lotus feet of a spiritual master
- One should follow in the footsteps of previous devotees regarding how to worship the Supreme Lord with the prescribed paraphernalia, or one should offer worship within the heart by reciting the mantra to the PG, who is nondifferent from the mantra
- One should follow the mahajana, the authorized person. Yamaraja is one of twelve authorities. Therefore the servants of Yamaraja, the Yamadutas, replied with perfect clarity when they said susruma - we have heard
- One should follow the principles of revealed scriptures with faith and thereby be raised to the platform of knowledge
- One should give up association with a person who is a playmate for women, for by associating with such an unholy person one becomes bereft of all good qualities, such as truthfulness, cleanliness, mercy, gravity, intelligence, shyness, beauty, fame, etc
- One should have a complete understanding of this chapter (Bhagavad-gita Chapter 13) with the help of the spiritual master. BG 1972 purports
- One should hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava, one who has achieved the highest stage of sannyasa
- One should hear with rapt attention from the real person, and then he can at once realize the presence of Lord Krsna in every page. The secret of knowing Bhagavatam is mentioned here
- One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus, with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me (Lord Krsna)
- One should install the Deity of Lord Visnu or Krsna and worship Him nicely by dressing Him, decorating Him with flower garlands, and offering Him all kinds of fruits, flowers and cooked food, nicely prepared with ghee, sugar and grains
- One should install the physical forms of the Lord, and with the chanting of the mantra one should offer flowers and fruits and other varieties of foodstuffs exactly according to the rules and regulations prescribed by authorities
- One should know perfectly the Personality of Godhead Sri Krsna and His transcendental name, form, qualities and pastimes, as well as the temporary material creation with its temporary demigods, men and animals
- One should know with firm conviction that the Lord, being transcendental, is never subject to any curse or benediction. Only ordinary living entities are subjected to curses and the punishments of Yamaraja
- One should mold his life in such a way that he cannot live in peace without drinking the nectar of the glorification of the Supreme Personality of Godhead, Hari. One can be thus elevated by being disgusted with the taste for sense enjoyment
- One should never classify the visnu-tattvas, or the plenary portions of Narayana, the Personality of Godhead, in the same categories with the parts and parcels. If anyone does so he becomes at once an offender
- One should never think the acarya an ordinary person. Familiarity sometimes breeds contempt, but one should be very careful in one's dealings with the acarya
- One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers
- One should not allow oneself to sit on the same seat even with one's own mother, sister or daughter, for the senses are so strong that even though one is very advanced in knowledge, he may be attracted by sex
- One should not at any time associate with a coarse fool who is bereft of the knowledge of self-realization and who is no more than a toy animal in the hands of a woman
- One should not be a Mayavadi, yet one should not be unaware of the subject matter of Vedanta philosophy. Indeed, Caitanya Mahaprabhu exhibited His knowledge of Vedanta in His discourses with Prakasananda Sarasvati
- One should not be attracted by the illusory energy of raised breasts with nipples. They are agents of maya meant to victimize the opposite sex
- One should not be eager to gather more and more material goods by unnecessary activity. One should be satisfied with whatever is obtained by the grace of the Supreme Lord; that is called satisfaction. BG 1972 purports
- One should not be poverty-stricken, but one must try to be fully satisfied with the bare necessities of life and not be greedy. For a devotee to be satisfied with the bare necessities is therefore the best advice for spiritual advancement
- One should not be proud of his material birth, material opulence, material education and beauty and with these things try to conquer the mind of an advanced student of Krsna consciousness
- One should not be puffed up because he is entrusted with certain executive work. Fortunate is he who is so entrusted, and if he is always fixed in the sense of being subordinate to the will of the Supreme, he is sure to come out successful
- One should not be satisfied simply with knowing that one is Brahman. He must engage himself in the service of the Supreme Brahman; that is bhakti
- One should not be satisfied with the knowledge imparted by a big animal (materialistic leaders). Rather, one must take knowledge from a perfect person like Sukadeva Gosvami
- One should not be very interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because the duration of one's life is very short, one should utilize every moment for spiritual advancement
- One should not be very much anxious about economic development and unnecessarily waste time and energy with the risk of falling down in the cycle of birth and death
- One should not be very much interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because one's life is very short, one should utilize every moment for spiritual advancement
- One should not compare Sri Caitanya Mahaprabhu’s vrndavana-vihara in the garden of Jagannatha with the activities of the gauranga-nagaris
- One should not concern oneself with the conclusions of various logicians or philosophers. Of course, those who preach sometimes need to argue with the contentions of opponents, but as much as possible one should avoid an argumentative attitude
- One should not conclude that one may continue to sin with the intention of chanting Hare Krsna to neutralize the reactions. Rather, one should be very careful to be free from all sins
- One should not even see the face of a person who blasphemes Lord Visnu and His devotees. Never try to associate with such persons
- One should not even think of women or look at them, to say nothing of talking with them. This is called first-class brahmacarya
- One should not only surrender to the spiritual master but also render loving service unto him (sevaya) so that the spiritual master will be pleased with the student and explain the transcendental subject matter more clearly
- One should not sit before the Deity holding the ankles, elbows or knees with his hands. 10) One should not lie down before the Deity of Krsna. 11) One should not accept prasadam before the Deity. 12) One should never speak a lie before the Deity
- One should not stay in a solitary place with a woman, even if she be his mother, sister or daughter, for the senses are so uncontrollably powerful that in the presence of a woman one may become agitated, even if he is very learned & advanced - SB 9.19.17
- One should not talk very loudly before the Deity. 14) One should not talk with others before the Deity. 15) One should not cry or howl before the Deity
- One should not think of women, speak about sex life, dally with women, look lustfully at women, talk intimately with women or decide to engage in sexual intercourse, nor should one endeavor for sex life or engage in sex life
- One should not touch the Deity before he has completed taking bath. 28) One should not decorate his forehead with the three-lined tilaka. 29) One should not enter the temple without washing his hands and feet
- One should not view death with horror, nor have recourse to defining the body as soul, nor give way to exaggeration in enjoying the bodily necessities of life
- One should obey the command of his father or spiritual master with due deference, saying, "Yes, sir"
- One should offer obeisances unto the Lord with a mind humbled through devotion. While offering dandavats by falling on the ground like a rod, one should chant the above mantra ten times. Then one should chant the following prayer
- One should offer, or learn to offer, respect to God or to the demigods, the perfect, qualified brahmanas and the spiritual master and superiors like father, mother or any person who is conversant with Vedic knowledge. BG 1972 purports
- One should overlook a devotee's having a body born in a low family, a body with a bad complexion, a deformed body, or a diseased or infirm body
- One should perform all endeavors for Krsna. (32) One should look forward to His mercy. (33) One should partake of various ceremonies with devotees - ceremonies like Lord Krsna's birthday or Ramacandra's birthday
- One should read Bhagavad-gita very scrutinizingly with the help of a person who is a devotee of Sri Krsna and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gita itself
- One should remain in household life with the aim of understanding the ultimate goal of life (tattva jijnasa). Then household life is as good as the life of a yogi
- One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so
- One should silently murmur the (dvadasaksara) mantra 108 times and offer prayers to the Lord for His glorification. Then one should circumambulate the Lord and finally, with great delight and satisfaction, offer obeisances, falling straight like a rod
- One should silently murmur the mantra 108 times and offer prayers to the Lord for His glorification. Then one should circumambulate the Lord and finally, with great delight and satisfaction, offer obeisances, falling straight like a rod (dandavat)
- One should simply follow the instructions of Krsna and surrender unto Him. To do this, of course, one needs very good intelligence, which may be awakened after many, many births through good association with devotees & the practice of Krsna consciousness
- One should strictly follow the principle of always chanting the holy name, and one should be satisfied with whatever he gets easily. Such devotional behavior solidly maintains one's devotional service
- One should take prasadam with great faith and should chant the holy name of the Lord and worship the Deity in the temple, always remembering that the Deity, maha-prasadam and the holy name do not belong to the mundane platform
- One should take serious note of this incident (Brahma was sexually inclined to his own daughter). The human being is a social animal, and his unrestricted mixing with the fair sex leads to downfall
- One should take shelter of the lotus feet of Krsna, as we shall see Gajendra do, and at the same time one can be a grhastha if he is satisfied with sexual indulgence
- One should then give up the material body by blocking the air hole (through which stool is evacuated) with the heel of one's foot and by lifting the life air from one place to another in the six primary places
- One should try to associate with a liberated person, and then the problems of life, namely birth and death, can be solved
- One should try to associate with persons who engage in devotional service twenty-four hours a day
- One should try to discriminate between sexual love and pure love, for they belong to different categories, with a gulf of difference between them. They are as different from one another as iron is from gold
- One should very carefully avoid associating with both the sahajiyas, who are sometimes known as Vaisnavas, and the non-Vaisnavas, or avaisnavas
- One should worship the Supreme Personality of Godhead who appears in this Age of Kali with His associates as the Panca-tattva: the Lord Himself and His associates Nityananda Prabhu, Sri Advaita Prabhu, Sri Gadadhara Prabhu & Srivasa Thakura - SB 11.5.32
- One sort of friendship is with awe and veneration. Just like if you have a very rich friend, you cannot talk with him so frankly although he is so..., he is your intimate friend. But a friend in the same status, you can talk with him very freely
- One wants to go to the heavenly planets to enjoy with the young girls there and drink soma-rasa. Such imaginary pleasure, however, has no value
- One who (offers the results of his business to God) thus lives in the material world with his family and children never becomes affected by the contaminations of the material world
- One who accepts a visayi disciple is not a bona fide spiritual master. Even if he is, his position may be damaged due to association with an unscrupulous visayi
- One who actually becomes conversant with the science of Krsna consciousness can understand that his material desire for sex is abominable whereas spiritual sex is desirable
- One who aspires to reach the culmination of yoga and has realized his self by rendering service unto Me should never associate with an attractive woman, for such a woman is declared in the scripture to be the gateway to hell for the advancing devotee
- One who avoids such association (with persons already in the highest stage of love of God) and simply engages in mental speculation or so-called meditation cannot be raised to the perfectional platform
- One who becomes virasana takes the vow to stand all night with a sword to give protection to the cows. Because Prsadhra was engaged in this way, it is to be understood that he had no dynasty
- One who can completely control sex life is able to work wonderfully with his brain, especially in remembering. Thus students who simply hear Vedic instructions once from their teacher could remember them verbatim without needing to read books
- One who can rise to that position (rising their attention to the top of the head) is understood to have become perfect and to be no longer subjected to birth and death. Even if such yogis come in contact with pure devotees, they also render causeless DS
- One who cannot believe that the Lord can be worshiped with equal success in the Deity, or arca form, or who cannot concentrate on this form is advised to worship the universal form of the Lord
- One who considers demigods like Brahma and Siva to be on an equal level with Narayana must certainly be considered an offender
- One who considers Lord Narayana on a level with great demigods like Lord Brahma and Lord Siva is immediately listed among nonbelievers. The fact is that by performing sankirtana-yajna one can immediately please the Supreme Personality of Godhead
- One who desires complete freedom from material bondage can engage himself in the transcendental loving service of the Lord. He must not associate with visayi - materialistic persons or those interested in sex life. Every materialist is interested in sex
- One who does not accept a bona fide spiritual master cannot be an authority. This is clearly explained here (in SB 3.19.33). If one wants to have transcendental pleasure, he must find a person with authority
- One who does not know alleges foolishly that Lord Krsna enjoyed women in His rasa-lila in Vrndavana, or with His sixteen thousand married wives at Dvaraka
- One who does not know this subtle law of fruitive activities and who thus gives up the moral and ethical principles carries with him only the reactions of his sinful activities
- One who does not understand the transcendental nature of the body of Krsna becomes His enemy and decries Him or fights with Him. The destination of such enemies is to merge into the Lord's Brahman effulgence
- One who engages always in Your (God's) devotional service with his mind, words and body, and who always offers obeisances unto You, is certainly a bona fide candidate for liberation
- One who engages in the service of the Lord with some motive is called a sakama-bhakta, and one who serves the Lord without any motives is called an akama-bhakta
- One who equates Narayana even with great exalted demigods like Lord Siva or Lord Brahma is a pasandi, an agnostic. No one can equal Narayana
- One who fills this post must be ideal in behavior, for Brahma sets the example for all living entities. Brahma, the living entity who is the most pious and spiritually elevated, is entrusted with a post next to that of the Personality of Godhead
- One who goes to the Ganges does not mind the foam and dirty things floating in the water. With his hand, he pushes away such nasty things, bathes in the Ganges and gains the beneficial results
- One who has come to the stage of chanting the Hare Krsna mantra with determination and steadiness must be considered to have already passed the trials of fruitive activities, mental speculation and mystic yoga
- One who has developed the service spirit with love and devotion, he can understand Krsna. Nobody else
- One who has entered with the determination that "I must practice," so if he cannot practice, then why this makeshow that "I belong to Krsna consciousness movement. I am initiated." Why this farce?
- One who has got no brain substance but cow dung, they will understand something else. So we are selecting, or even if he is filled up with cow dung, by this Krsna consciousness education, we can make him su-medha, fine brain
- One who has the sex desire still with him should not at all try to accept the renounced order of life. For one who has not attained to this stage, there is no question of a renounced order of life
- One who hears about the pastimes of Sri Caitanya Mahaprabhu with faith and love will certainly attain ecstatic love for the lotus feet of Sri Caitanya Mahaprabhu without fail
- One who hears or describes it with faith & devotion is no longer doomed to hellish life because this historical narration has the potency to vanquish all sinful reactions, regardless of his having a material body & of how sinful he may have been
- One who hears these pastimes of Sri Caitanya Mahaprabhu with great faith will surely very soon attain the lotus feet of Lord Sri Caitanya Mahaprabhu
- One who hears this narration of Lord Gopala with faith and love very soon attains the lotus feet of Lord Gopala
- One who hears this narration with faith and devotion attains the treasure of love of Godhead at the lotus feet of Sri Krsna
- One who is actually learned in the Vedic literature surrenders unto the Supreme Lord with great devotion and accepts Him as the supreme goal
- One who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. BG 12.13-20
- One who is beyond the limit of envy and who is sane accepts the order of his father with great delight and executes it to his full capacity
- One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family
- One who is conversant with Vedic wisdom is a brahmana. And only a brahmana who is a pure Vaisnava and knows all the intricacies of the science of Krsna can become a spiritual master
- One who is engaged in Krsna's service with firm faith and devotion, it means he has already freed himself from all kinds of reactions of sinful activities. This is the test
- One who is forgiving and self-controlled, and who is engaged in devotional service with determination, his mind and intelligence dedicated to Me - such a devotee of Mine is very dear to Me
- One who is fully conversant with the Krsna science becomes eligible to enter into the spiritual kingdom, the abode of Krsna. Becoming Brahman does not mean that one loses his identity. BG 1972 purports
- One who is fully conversant with the laws of nature is never jubilant or morose because of nature's activities
- One who is fully surrendered is qualified with the six characteristics: (5) Self-surrender means remembering that one’s activities and desires are not independent. The devotee is completely dependent on Krsna, and he acts and thinks as Krsna desires
- One who is fully surrendered is qualified with the six following characteristics: (3) A devotee must be firmly convinced that Krsna will give him protection. No one else can actually give one protection, and being firmly convinced of this is called faith
- One who is fully surrendered is qualified with the six following characteristics: (4) He (the devotee) should not think that he is being protected by a demigod. He should depend only on Krsna, considering Him the only protector
- One who is fully surrendered is qualified with the six following characteristics: (4) The devotee must be firmly convinced that within the three worlds he has no protector or maintainer other than Krsna
- One who is fully surrendered is qualified with the six following characteristics: (6) The devotee is meek and humble
- One who is in association with great acaryas, even if he is not educated or has not studied the Vedas, can become familiar with all the knowledge necessary for realization. BG 1972 purports
- One who is intelligent and who studies the characteristics of the Supreme Personality of Godhead with reference to the Vedic context cannot be bewildered by the pasandas
- One who is Krsna conscious, he is conscious of everything and he knows how to deal with them. That is called daksa. Not that "Because I have become Krsna conscious I have no knowledge in other things." No
- One who is not connected with the Supreme (in Krsna consciousness) can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace
- One who is not satisfied with that so-called pleasure (of society, friendship and love) may seek the lotus feet of Govinda, who stands on the shore of the Yamuna at Kesighata, in Vrndavana and attracts all the gopis to His transcendental loving service
- One who is not satisfied with the mind must fall to degradation. One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence
- One who is not trying to stop death is not an intelligent human being. Because Devaki was face to face with imminent death, it was Vasudeva's duty to save her, as he was trying his best to do
- One who is on the path of (material) progress, trying to improve himself with respectable parentage, great opulence, high education and bodily beauty, cannot approach You with sincere feeling
- One who is unintelligent, simply creates enmity and fights with others for sense gratification. As a result, one suffers in the next life, but due to being like a blind man, he continues to act in such a way that he suffers unlimitedly
- One who is unintelligent, who has no eyes to see the future, simply creates enmity and fights with others for sense gratification
- One who is very powerful is not affected by any sinful activity. But here (in SB 9.9.5) we see that mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters
- One who knows perfectly well that everything belongs to Krsna, that He is the proprietor of everything, and everything is engaged in the service of the Lord, naturally has nothing to do with the results of his activities, whether virtuous or sinful
- One who reaches an intermediate stage but does not make any substantial progress beyond it, merely remaining satisfied with that particular stage of his development, may be called by that particular name, as, for instance, karma-yogi, jnana-yogi
- One who renders loving service to Sri Krsna, the Personality of Godhead, with devotion and austerity, is the greatest of all mystics. Men who undertake austerities motivated by a desire for material results cannot be called yogis or mystics
- One who smears oil on his body while observing a vow in conjunction with a ritual, while bathing in the morning, while performing the sraddha ceremony, or on dvadasi day may as well pour wine over his body. Therefore, oil should be rejected
- One who takes sex life to be supreme finds action in Krsna consciousness confusing. Either due to his own personal consideration or due to his having taken instructions from others or conferring with them
- One who tries to understand the Supreme Personality of Godhead through the medium of the sankirtana movement knows everything perfectly. He is sumedhas, a person with substantial intelligence
- One who wants to approach the supreme planet, Krsnaloka, or any of the other planets within the spiritual sky, will not meet with these material inconveniences (of birth, death, disease and old age). BG 1972 Introduction
- One who wants to be popular with the general mass of population should worship the Sadhya demigod
- One who wants to eat the flesh and blood of other animals may be given a tiger's body equipped with suitable teeth and claws. But the human being is not meant for eating flesh, nor does he have any desire to taste stool, even in the most aboriginal state
- One who wants to get out of this material existence must know this tree thoroughly through analytical study. Then he can cut off his relationship with it. BG 1972 purports
- One who worships Caitanya by sacrificing his life, money, intelligence and words for the sankirtana movement is recognized by the Lord and endowed with His blessings. All others may be said to be foolish
- One who, at the time of death, fixes his life air between the eyebrows and, by the strength of yoga, with an undeviating mind, engages himself in remembering the Supreme Lord in full devotion, will certainly attain to the Supreme Personality of Godhead
- One whose body is fully surrendered takes shelter at the holy place where Krsna had His pastimes, and he prays to the Lord, "My Lord, I am Yours." Understanding this with his mind, he enjoys spiritual bliss
- One will tire of hearing mundane stories, but one never tires of hearing about Krsna. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnations of Godhead. BG 1972 purports
- One's beautiful body may be decorated with jewels, but one spot of white leprosy makes the entire body abominable
- One's body changes due to contact with matter; matter is changing, so the living entity appears to be changing. BG 1972 purports
- One's body is very dear, yet Devahuti was so faithful to her husband that not only did she serve him with great devotion, service and respect, but she did not even care for her own health. That is called selfless service
- One's heart is always covered with the dust of materialism, but when one engages in devotional service and constantly chants Hare Krsna, the dust quickly clears, and one is elevated to the platform of pure knowledge. BG 1972 purports
- One's higher or lower nature - is formed by association with the different qualities, namely sattva-guna, rajo-guna and tamo-guna
- Only bhakti can bring one in contact with the Supreme Personality of Godhead. The Supreme Personality of Godhead appeared from the womb of Devaki, and therefore Devaki symbolically represents bhakti, and Kamsa symbolically represents material fear
- Only by His (Krsna) merciful strength was I able to vanquish all the lusty princes assembled at the palace of King Drupada for the selection of the bridegroom. With my bow and arrow I could pierce the fish target and thereby gain the hand of Draupadi
- Only for the advanced devotees are these two processes easily executed. The purport is that it is very rare to see surrender which is mixed with sincere ecstatic devotion. One must give himself completely to the will of the Lord
- Only for us, who cannot experience anything beyond matter in our present conditioned state, do the dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes
- Only persons deprived of their intelligence by the spell of the deluding energy will worship those feet with a view to attain the trivial and momentary pleasures of the senses, which even persons rotting in hell can attain
- Only persons who have anointed their eyes with love of Godhead can see the Personality of Godhead in every step of their activities
- Only the poetry and other writings of such devotees (who fully understand pure devotional service and follow the parampara system) are accepted with great happiness by devotees
- Only the purified soul can attain the perfection of associating with the Personality of Godhead in complete bliss and satisfaction in his constitutional state
- Only the Supreme Personality of Godhead is worshipable, but those who are not very conversant with, or faithful to, the scriptural injunctions worship different objects, according to their specific situations in the modes of material nature. BG 1972 pur
- Only those who go through life being kicked about by fate, slaving hard to fill their bellies and maintain a roof overhead, can harbor so preposterous a wish as to compete with the omnipotent Supreme Controller. It is ludicrous
- Only when a person performs pious activities and associates with saintly persons does spiritual knowledge dawn on his consciousness
- Only when he comes in contact with the bona fide spiritual master can he understand his real constitutional position. He then becomes disgusted with material existence. At that time, he regrets his past experiences in material existence
- Only with patience and perseverance can we realize the transcendental subject matter regarding the Absolute Truth and His different forms. He is formless to the neophytes, but He is in transcendental form to the expert servitor
- Only with the sanction of the SPG can the demigods offer benedictions. Therefore, whenever any sacrifice is offered to a demigod, the Supreme Lord in the form of narayana-sila, or salagrama-sila, is put forward to observe the sacrifice
- Only with them does the Lord advent to propound the sankirtana movement, only with them does the Lord taste the mellow of conjugal love, and only with them does He distribute this love of God to people in general
- Or, since after all He is a very cunning, obstinate debauchee with a propensity to cheat, He takes to the company of other women. He then indulges in loving affairs with them in front of Me to give distress to My mind
- Ordinarily a king's son (Dhruva) only five years old and away from home in the forest would certainly be supposed dead, but by the mercy of the Supreme Personality of Godhead, not only was he saved, but he was blessed with the highest perfection
- Ordinarily, if someone can walk, it is illogical to say he cannot walk. But in reference to God, such a contradiction simply serves to indicate His inconceivable power. With our limited fund of knowledge we cannot accommodate such contradictions
- Ordinarily, there is no possibility that the four sages could be so angry with the doorkeepers
- Ordinary person with some academic career, they think they are very learned, they can comment on Bhagavad-gita. Oh, that is not possible
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
- Other demons covered Indra, along with his chariot and chariot driver, with incessant showers of arrows, just as clouds cover the sun in the rainy season
- Other devotees of the Lord (Caitanya) had appealed to Him to forgive Haridasa, but He replied, "All of you can forgive him and live with him. I shall live alone" - CC Intro
- Other preparations (cooked by Advaita Acarya's wife, Sita) included eggplant mixed with newly grown nimba leaves fried together, light badi, fried patola and fried rounds of squash and pumpkin
- Other princes supporting the King of Kalinga and Rukmi were also captured, and Balarama beat them with His club, breaking their legs and hands. They did not try to retaliate but thought it wise to run away from the bloody scene
- Others conceive of the Personality of Godhead residing within the body in the region of the heart and measuring only eight inches, with four hands carrying a lotus, a wheel of a chariot, a conchshell and a club respectively
- Others who are associating with them (the Europeans and Americans who have taken to Krsna consciousness) and hearing the chanting of the Hare Krsna maha-mantra from the lips of pure devotees are also becoming captivated by the transcendental vibration
- Our (Prabhupada's) personal family is connected with the Mulliks of Mahatma Gandhi Road in Calcutta, and we often used to visit their Radha-Govinda temple. They belong to the same family as we do
- Our (the gopis) life rests only in You (Krsna). Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path
- Our aim is amrtatva, how to become immortal. That is our aim of life. So we have to achieve that goal of life. We should not be disturbed with this temporary distress and pleasure
- Our authority comes from Parampara system. If the Guru was not satisfied with Bon Maharaja and called him back, and since then, he gave up connection with Gaudiya Math and started his own institution, then how he becomes authority?
- Our birthplace, even it is hell, it is better than heaven. That is maya. Just like hog. Hog is living most abominable condition of life, with stools and filthy water, but still, he is thinking he's living in heaven
- Our business should be not to associate with the material qualities. Even up to goodness. Material quality, goodness means the brahminical quality. Sattva sama damas titiksa. So devotional service is transcendental
- Our consciousness at the present moment is polluted because of association with the three modes of nature
- Our devotees shouldn't remain in the neophyte position. Neither should they try to imitate the topmost devotee. Best is to remain in the middle class position, namely to love God, make friendship with devotees, enlighten the innocent, & avoid demons
- Our eating is done with the friend Rasajna, the tongue, which can taste so many different types of foods
- Our fight is with the ignorance of the people, because at the present moment people are kept in ignorance, in foolishness, that he is this body, bodily identification
- Our first proposition is that "You are not this body; you are spirit soul. Some way or other, you are in contact with this material world, and you have got this material body, and under illusion, you are accepting something which you are not"
- Our good standing will be diminished if we join with groups who permit the use of intoxicants, etc. We should not compromise on this point, if we wish to remain pure and strong
- Our habits are formed by association with these three qualities (sattva guna, rajo guna and tamo guna), which are the qualities of goodness, passion and ignorance
- Our habits are formed on account of our association with the three different qualities of material nature. But if we can disassociate ourself from the three modes of material nature, then our real nature, means spiritual nature, becomes invoked
- Our heart is filled up with all dirty things, adharma. And it is very difficult to purify the heart, but it is possible, tad api. Even the hard-hearted, stone-hearted, rajo-guna, tamo-guna, can be melted, can be reformed
- Our Indian friends, puffed up with concocted notions, criticize, "This has not been done. That has not been done." But they forget this instruction of Narada Muni to Dhruva Maharaja. One has to consider the particular time, country and conveniences
- Our International Society is based upon scientific and authoritative understanding of God-consciousness. Any philosopher or scientist will certainly agree with our philosophical point-of-view on religion and God-consciousness
- Our Krsna consciousness movement is a protest against all this nonsense. And therefore we, sometimes we are unpopular. But we don't care for that. Popular or unpopular, we must go on with our business
- Our Krsna consciousness movement is directed with this understanding (to preach only devotional service, not encouraging karmis, jnanis and yogis), and therefore the asuras always try to suppress it
- Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path
- Our money is collected with great difficulty. I want that not a single farthing may be at stake
- Our mundane relationships with father and mother, or wife and children, cannot protect us from the trap of maya
- Our new temple house is very, very nice, and the boys and girls here have renovated and decorated it very gorgeously. When the temple room is complete with the new altars, thrones, etc. I will send you some pictures
- Our only request is that you don't associate with the modes of ignorance. That is very risky
- Our Philadelphia temple is running so smoothly, "filled with love and truthfulness." Such an atmosphere is so congenial for advancement in Krishna Consciousness
- Our position is eternal servant of God. This is our position. But at the present moment, because we are not in the superior energy, in the activities of the superior energy, we are struggling hard with this material energy
- Our potency lies in presenting our understanding of Krsna as he is, as the Supreme Personality of Godhead. We cannot compromise in any one with any other understanding. Hoping this meets you in good health
- Our prayers should be directed to the Supreme Personality of Godhead (Krsna) and none else. Therefore we pray with Brahma - Bs. 5.29
- Our principle should be that we work for the mission with great enthusiasm, with certainty for its success, & patiently follow the RPs, & associate ourselves with pure devotees, & work being completely in KC, that will make us happy and successful
- Our program is to worship with love and devotion Govinda, the original person
- Our relationships with one another can be perfected only when we make our center of attraction Krsna, the all-attractive PG. Constitutionally, we are all eternally related to Krsna, who is the original living being and thus the center of all attraction
- Our satisfaction is never achieved, as the small rivulets, lakes and ponds are never filled with water in the dry season. Due to rainfall, the grass, trees and other vegetation look very green
- Our senses are imperfect, and with all this paraphernalia, when we want to teach, that is not teaching; that is cheating. Because I am imperfect, how can I be teacher? That is not possible
- Our students, nobody can compare with their behavior, with their character, with their innocence. Everything nicer
- Our success is our enthusiasm. So everything we do should be done with enthusiasm, the chanting, reading, and following the rules and regulations
- Our system is. Evam parampara, to associate with the maha-bhagavata by words or by physical exposition
- Our whole atmosphere is surcharged with sudra qualities, manifested by lust and avarice
- Our words are made beautiful (by speaking of Your activities) just as tulasi leaves are beautified when offered unto Your lotus feet, and as long as our ears are always filled with the chanting of Your transcendental qualities
- Our, the sastra-jnana, because the spiritual master enlightens the disciple with sastra-jnana, therefore he is spiritual master. If the spiritual master bluffs the disciple, then he is not spiritual master
- Out of a loving desire to see the Lord, the royal ladies of the Kurus got up on top of the palace, and smiling with affection and shyness, they showered flowers upon the Lord
- Out of affection for His devotees, the Lord always stays in spiritual touch with them, although otherwise His maya potency is so strong that she bewilders even exalted demigods like Brahma. Therefore the Lord's potency is called yogamaya
- Out of curiosity and eagerness, the people of Kundina assembled before Krsna and Balarama to drink the nectar of Their beauty. With tearful eyes, they offered Krsna and Balarama their silent respects
- Out of great sadness, the gopis began to breathe very heavily. Instead of looking at Krsna face to face, they bowed their heads and looked at the ground, and they began to draw various types of curved lines on the ground with their toes
- Out of grief and anger, Viduratha was breathing very heavily, and just to avenge the death of his brother (Dantavakra) he appeared before Lord Krsna with a sword and a shield in his hands. He wanted to kill Krsna immediately
- Out of His (Advaita Acarya's) causeless compassion for the age-worn human society, He prayed fervently for the incarnation of the Lord and continually worshiped the Lord with water of the Ganges and leaves of the holy tulasi tree
- Out of His causeless mercy the Lord personally covered the body of Haridasa Thakura with sand and personally begged alms from the shopkeepers. Then He conducted a great festival to celebrate the passing away of Haridasa Thakura
- Out of love she began to caress the body of the Lord. Sometimes she kissed His face and tried to observe Him carefully, but because her eyes were filled with tears, she could not see
- Out of the twenty, the first three - namely, accepting the shelter of a bona fide spiritual master, taking initiation from him and serving him with respect and reverence - are the most important
- Out of their great affection for Krsna, and being unaware of the extent of His potencies, they (the inhabitants of Vrndavana) became overwhelmed with grief and anxiety because they had nothing dearer than Krsna
- Out of these (39 items for DS) the following 5 are most important: (1) to associate with devotees, (2) to chant the holy name, (3) to hear Srimad-Bhagavatam, (4) to live in a holy place (Mathura or Vrndavana), (5) to serve the Deity with great devotion
- Overwhelmed with ecstatic love, Sri Caitanya Mahaprabhu offered a benediction to all the devotees, which all the devotees heard with great satisfaction
P
- Paddy is mixed with straw at first, and one must fan it to separate the paddy from the straw
- Padma Purana said, "And when they (people lower than sudra) are properly dressed, with tilaka on their bodies and beads in their hands and on their necks, they appear to be coming from Vaikuntha"
- Paka, another demon, attacked both the chariot (of Indra), with all its paraphernalia, and the chariot driver, Matali, by fitting two hundred arrows to his bow and releasing them all simultaneously. This was indeed a wonderful act on the battlefield
- Pandya-desa is situated in the southern part of India known as Kerala and Cola. In all these areas there were many kings with the title Pandya who ruled over Madurai and Ramesvara. In the Ramayana the Tamraparni River is mentioned
- Paramatma (Vasudeva) is situated in everyone's heart, as confirmed in Bhagavad-gita. The Lord says: "To those who are constantly devoted and who worship Me with love, I give the understanding by which they can come to Me" - BG 10.10
- Paramesvara dasa, who lived for some time at Khadadaha village, was always filled with the ecstasy of a cowherd boy
- Paramesvara informed the Lord that his wife, Mukundara Mata, had come with him. He should not have mentioned her, and therefore the Lord hesitated for a moment, but due to His affection for Paramesvara, He did not say anything
- Parasurama then used his axe with great force to cut off Kartaviryarjuna's arms, just as one might lop off the hoods of a serpent
- Parasurama, having killed the enemy, released the kamadhenu, which had undergone great suffering, and brought it back with its calf to his residence, where he gave it to his father, Jamadagni
- Pariksit inquired from Sukadeva Gosvami: O learned brahmana, demons are generally sinful, being obsessed with the modes of passion and ignorance. How, then, could Vrtrasura have attained such exalted love for the Supreme Personality of Godhead, Narayana?
- Pariksit Maharaja is giving very nice example, kusjara-saucavat: just like cleansing the body of an elephant. It cleanses very nicely, that's all right, but as soon as come out of the water it will cover the whole body with dust
- Pariksit said, "So please bless me, that Mother Ganges may also be pleased with me. Let the curse of the brahmana's son fall upon me - I do not mind"
- Pariksit was to die within 7 days, and he immediately left his kingdom and family & went to the bank of the Ganges, sat down there tightly without taking even a drop of water; simply with great seriousness he heard Srimad-Bhagavatam. And he got salvation
- Participating in this great ceremony, all the citizens gathered here and there, dressed in colorful new clothing and decorated with ornaments, flower garlands and fragrant scents
- Passing along the beach, they saw a fisherman approaching with his net over his shoulder. Laughing, crying, dancing and singing, he kept repeating the holy name "Hari, Hari"
- Passing through twelve months on the wheel of time, the sun comes in touch with twelve different signs of the zodiac and assumes twelve different names according to those signs
- Pathana means that a brahmana must be conversant with the Vedic scriptures. He must also be able to teach others to study the Vedic literatures. This is pathana
- Paundraka was promoted to the Vaikuntha planets, where the devotees have the same bodily features as Visnu, with four hands holding the four symbols (because he always thought of Lord Vasudeva by falsely dressing himself in imitation of the Lord)
- Paurnamasi tells Nandimukhi, "Just see how wonderful it is! Great sages meditate upon Krsna after being relieved from all material transactions, and with great difficulty they try to situate Krsna in their hearts"
- Penance performed out of foolishness, with self-torture or to destroy or injure others, is said to be in the mode of ignorance
- People all over the world are madly engaging in sense gratification and in this way spoiling their human lives, with the risk that in the next life they may become animals or less. Human society should be saved from such a risky civilization
- People are becoming advanced. How long you can cheat them with so-called science, so-called religion? Now you take up this Krsna consciousness movement seriously. He will give real thing. Try to understand
- People are embarrassed with so many problems of life, but the real problem of life is how to stop birth, death, old age and disease. So people are callous. They have become so dull-headed that they do not understand the problem of life
- People are fed up with this wrong type of civilization. This is not civilization
- People are going from this country to that to improve economic condition. But it is a common saying that "Wherever you rascal go, your fate will go with you." Either you go to England or India or here and there
- People are harassed with so many problems. The politicians and the humanists, the socialists, the ambassadors, the presidents, they're all harassed with the problems. And a Krsna conscious person has no problems. (laughter) Has no problems
- People are receiving this (KC) movement very enthusiastically all over the world, and they are purchasing literature about Krsna consciousness with redoubled energy. But there are both encouragements and disturbances. This was so even in Krsna's time
- People bewildered by material conditions try to be united, but although they strive for unity among men and nations, all their attempts are futile. Everyone must struggle alone for existence with the many elements of nature
- People came and went with great pleasure. There was no calculating how many people assembled there before the day was over
- People can hold meetings to glorify the Lord in their respective languages and with melodious songs, and if such performances are executed in an offenseless manner, it is certain that the participants will gradually attain spiritual perfection
- People engage in the activities of religion, economic development and sense gratification, and ultimately they work with an idea that they are going to become one with the Supreme Lord (mukti). But bhakti is transcendental to all these activities
- People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Krsna how He exists in His all-pervading aspect through His different energies
- People should be educated in how to give birth to good children through samskaras, beginning with the garbhadhana-samskara; birth should not be controlled by artificial means, for this will lead to a civilization of animals
- People should know how to do this (chanting the mantras to give protection to children with the help of cow dung and cow urine), for this is a part of Vedic civilization
- People want to be satisfied with little benefit, with little benefit. No, that is not our mission. We want the supreme benefit
- People who commit sinful acts are forced to enter hellish planets and suffer. Now Maharaja Pariksit, being a devotee, is concerned with how this can be stopped
- People with a poor fund of knowledge do not know the difference between the death of a devotee and the death of a nondevotee. In this connection, an example can be given: a cat carries its kittens in its mouth, and it also catches a rat in its mouth
- People with a poor fund of knowledge should take lessons from Brahma when they are puffed up with the false notion of becoming God
- People with a poor fund of knowledge take shelter of nondevotee cheaters and pretenders in order to be saved from the clutches of death
- Persons who are constantly engaged in the transcendental meditation of seeing Krsna, internally & externally, by thinking of Him playing the flute, entering Vrndavana forest & tending the cows with the boys have really attained the perfection of samadhi
- Persons who are decorated with tilaka or gopi-candana (a kind of clay resembling fuller's earth which is produced in certain quarters of Vrndavana), and who mark their bodies all over with the holy names of the Lord
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: equilibrium of the mind, austerity, equality, forbearance, placidity, learning, knowledge, detachment, opulence, chivalry and influence
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: perfection in all knowledge, proper execution, possession of all objects of enjoyment and gravity
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: steadiness, faithfulness, fame, respectfulness and lack of false egotism
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: strength, memory, independence, tactfulness, luster, patience, kind-heartedness, ingenuity, gentility, mannerliness and determination
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: truthfulness, cleanliness, mercy, perseverance, renunciation, peacefulness, simplicity and control of the senses
- Persons who are infected with the disease of material attachment and who suffer from the pangs of repeated birth and death cannot relish such recitation of the Lord's glories, just as a person suffering from jaundice cannot relish the taste of sugar candy
- Persons who are not conversant with this method of devotional service certainly cannot get out of the cycle of birth and death
- Persons who are peaceful, equipoised, cleansed and purified, and who know the art of pleasing all other living entities, keep friendship only with devotees of the Lord; they alone can very easily achieve the perfection of going back home, back to Godhead
- Persons who are too addicted to this material world execute their prescribed duties very nicely and with great faith. They daily perform all such prescribed duties with attachment to the fruitive result
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Persons who have taken shelter of the umbrella of Your lotus feet by drinking the intoxicating nectar of Your qualities and activities in discussions with one another, can be freed from the primary necessities of the material body
- Persons who hear from a spiritual master with great labor and for a long time must hear from the mouths of pure devotees about the character and activities of pure devotees
- Persons who may not even be conversant with knowledge of the Supreme Personality but who always think of the Lord with love and faith, feeling that He is great and that they are His parts and parcels, ever His servitors, are even more favored by Him
- Persons who observe everything with differentiation, who are simply attached to fruitive activities, who are mean minded, who are always pained to see the flourishing condition of others have already been killed by providence
- Persons whose bodies are marked with tilaka, symbolizing the conchshell, wheel, club and lotus - who keep the leaves of tulasi on their heads, whose bodies are always decorated with gopi-candana, can help the seer be relieved from all sinful activities
- Persons with a poor fund of knowledge belittle the Personality of Godhead, Lord Krsna, not knowing His exalted position as the Lord of everything
- Persons with a poor fund of knowledge cannot have any conception of the param, the Supreme; they try to stick to the varieties of material enjoyments, although they may flatter themselves as being Brahman-realized souls
- Persons with a poor fund of knowledge conclude that a place void of material qualities must be some sort of formless nothingness
- Philosophers generally try to use their mind to speculate about the nature of the soul. But with the mind they can never understand
- Philosophers with a poor fund of knowledge cannot conceive of these positive spiritual relationships between the Lord and the all-spiritual living beings, and thus they simply think in terms of negating material relationships
- Physics, chemistry, astronomy, pharmacology, economics, sexology, and other material sciences deal with the materials of ksetra. But the science that deals with spiritual existence - pertaining to ksetrajna - is called transcendental knowledge
- Pious activities and religious functions are performed with an aim to acquire some material gain, and if such material gain is obtainable in another way, this so-called religion is neglected. This can be seen in modern human civilization
- Pious activities of the people, such as performance of Vedic rituals, charity, austere penances & transcendental service, performed with a view to worship & satisfy You by offering You the fruitive results, are also beneficial. Such acts never go in vain
- Place or no place, we must go on with our preaching work
- Plants, trees, insects, aquatics, demigods, beasts, birds & all other living entities are sons or parts and parcels of the Supreme Lord, but because they are struggling with different mentalities, they have been given different types of bodies - BG 15.7
- Playing with dice is certainly gambling, but it is clearly said here that Kalidasa did this only in jest. A maha-bhagavata can do anything, but he never forgets the basic principles
- Please also describe the expansions of different sacrifices and the paths of mystic powers, analytical study of knowledge, and devotional service, all with their respective regulations
- Please be happy with the newly installed Deities there in New Vrindavan and take very greatest of care for them. Dress them nicely, clothe them nicely with garlands and offer very nice foodstuffs
- Please be very sober in your dealings with these temple presidents, they are undoubtedly rendering a valuable service and are worthy of respect and encouragement
- Please be very sober in your dealings with these temple presidents, they are undoubtedly rendering a valuable service and are worthy of respect and encouragement.
- Please describe the science of Godhead with determination and in a manner by which it will be quite possible for the human being to develop transcendental devotional service unto the Personality of Godhead Hari, the Supersoul of every living being
- Please do therefore everything with enthusiasm. That will satisfy me, and Krsna also, and as a result of which you will be satisfied transcendentally - this is our position
- Please dress the Deities in your temple as nicely as possible. Also decorate Them with some jewelry
- Please give Me your permission with great pleasure and do not be unhappy. If you are happy, I shall be happy on My way to Vrndavana
- Please help me in realizing the money from Hitsaran, through the influence of Seth Dalmia or Hanuman Prasad Poddar. And purchase some Deities with the money, and then come back, and what can I say more?
- Please let me know how negotiations are going on with acquiring the park across the way, for making "Bhaktivedanta Park."
- Please offer my blessings to Jaya Govinda & Sadanandini for their being united in Krishna Conscious service. When I first saw this girl in Buffalo, I wanted her to get married with a nice boy, and I am happy that he is chosen for this purpose by Krishna
- Please permit Me to go, for I must tour South India. With your permission, I shall soon return very happily
- Please therefore try to be sympathetic with any person even if they differ. The only qualification we have to scrutinize is if one is acting in Krishna Consciousness as far as one is able to do it
- Please try to attract always the bumblebee by sufficiently decorating the Deity with flowers
- Please, therefore, being blessed with many years, explain to us, in an easily understandable way, what you have ascertained to be the absolute and ultimate good for the people in general
- Pleased by your worship, he will fulfill your desires, provided that you tolerate his being inclined to side with the demons
- Pleased to see Lord Sri Krsna passing with His thousands of queens, they (young girls of Hastinapur) showered flowers on the procession, embraced Lord Krsna within their minds and gave Him a hearty reception
- Pleased to see their wives back home, the brahmanas sat together with them and executed the performances of sacrifices, as enjoined in the sastras. According to Vedic principle, religious rituals must be executed by the husband and wife together
- Pleased with Isvara Puri, Madhavendra Puri embraced him and gave him the benediction that he would be a great devotee and lover of Krsna
- Poetic skill used with due consideration is very pure, and with metaphors and analogies it is dazzling
- Police business is that "You become law-abiding citizen; then I have no connection with you." So far. "And so long you are not a law-abiding (citizen), I shall kick you as much as possible." So Maya's business is like this
- Pollution of environment is a problem which people in a America are viewing with great concern. This problem is also due to Godlessness. People instead of producing food they are producing in huge quantities some artificial necessities of life
- Prabodhananda Sarasvati indicates that the position of the demigods, who are decorated with golden helmets and other ornaments, is no better than a phantasmagoria (tri-dasa-pur akasa-puspayate)
- Practice of bhakti-yoga, under the rules and regulations, with the direction of a spiritual master, will surely bring one to the stage of love of God. BG 1972 purports
- Pradyumna's wife, Mayavati, could travel in outer space, and therefore they directly reached his father's capital, Dvaraka, by the airways. They passed above the palace of Lord Krsna and came down as a cloud comes down with lightning
- Prahlada Maharaja prays that Lord Nrsimhadeva place him in touch with a pure devotee and servant instead of awarding him material opulence. Every intelligent man within this material world must follow Prahlada Maharaja
- Prahlada Maharaja said, My Lord, I do have a problem, however, for I am simply thinking of these rascals & fools who are busy with maya-sukha, temporary happiness, without knowledge of devotional service unto You. This is the problem faced by a Vaisnava
- Prahlada Maharaja was surprised when his teacher was teaching him how to deal with enemies. He was surprised: "Who is enemy?" So a Vaisnava has no enemy. Vaisnava is friend. Patitanam pavanebhyo
- Prahlada prayed to Nrsimhadeva, "with it (happiness from devotional service) one can have all the other perfections of religiousness, economic development, sense gratification and even the attainment of liberation from material existence"
- Prakasananda Sarasvati asked Caitanya: My dear Sir, why are You sitting in that filthy place? Please come and sit with us
- Prakasananda Sarasvati continued, You (Caitanya) belong to our Sankara sect, and You are living in Benares - so why don't You mix with us? What is the reason?
- Prakasananda Sarasvati, however, caught Sri Caitanya Mahaprabhu personally by the hand and seated Him with great respect in the midst of the assembly
- Prakasananda was surprised to hear such a thing from such a learned man, and he actually took the Lord's hand and requested Him to please come and sit with him
- Prasannatma means he becomes immediately enlivened: I don't belong to this. Why I am identifying myself with these miseries of material world? I belong to the part and parcel of the Supreme, sac-cid-ananda-vigrahah (Bs. 5.1), eternal, blissful knowledge
- Prayasah means things which are done with great endeavor. No. We shall accept things which are very easily done. Not to waste our energy unnecessarily
- Preceding each syllable by the omkara, one should place the syllables of the mantra on the tips of his fingers, beginning with the index finger of the right hand and concluding with the index finger of the left
- Prescribed duties must be performed with this (BG 18.9) mentality. One should act without attachment for the result; he should be disassociated from the modes of work. BG 1972 purports
- Presenting various pleas for the gopis, Srimati Radharani sometimes sends the gopis to Krsna just to enable them to associate with Him directly. At such times, She enjoys a happiness ten million times greater than that enjoyed through direct association
- Presently I am out of Calcutta. So it is better if you are still interested in our Mayapur project to see the Mayapur committee and speak with them at our temple
- Presently I am touring many cities in India and the response to our Sankirtana Movement has been tremendous with thousands upon thousands actively participating
- Previously, all the great kings and emperors expanded their kingdoms with a regard for the welfare of the people in general. Indeed, while engaged in such activities for the benefit of the general public, eminent men sometimes even sacrificed their lives
- Previously, in krsna-lila, when Lord Krsna joked with Rukminidevi, she took His words seriously, and fear awoke within her mind
- Primitive life means simple life. Keeping pace with the nature's law. It is very nice
- Princes offered prayers to Krsna, "A ruler or king who becomes too much puffed up with false prestige and power gets no opportunity to understand his real constitutional position and eternal life"
- Princes offered prayers to Krsna, "O Lord, O Supreme Personality of Godhead, we must admit that before this we were puffed up with our material opulences. It was as if we were intoxicated"
- Prior to the age of Kali there was no need for such a book of knowledge to know the Lord and His potential energies, but with the beginning of the age of Kali human society gradually became influenced by four sinful principles
- Process of concocting an incarnation of God has become an ordinary business, especially in Bengal. Any popular personality with a few traits of mystic powers will display some feat of jugglery and easily become an incarnation of Godhead by popular vote
- Professional readers of the Bhagavatam indulge in reading the confidential portions dealing with the pastimes of the Supreme Lord. These portions appear to read like sex literature. However, Srimad-Bhagavatam is meant to be heard from the beginning
- Professor Apte, in his dictionary, describes the Brahmana portion of the Vedas as that portion which states the rules for employment of hymns at various sacrifices and gives detailed explanations of their origin, sometimes with lengthy illustrations
- Proper Deity worship, with all attention to cleanliness, is of the utmost importance. If you can please the Deity by your sincere service, then your temple will flourish
- Prostitute hunting is so abominable that the desire for sex with a prostitute can ruin one's character, destroy one's exalted position & plunder all one's money. Therefore illicit sex is strictly prohibited
- Prostrating himself at the feet of his readers, the author of Sri Caitanya-caritamrta entreats them in all humility to hear with rapt attention
- Provide all the devotees and associates of Sri Caitanya Mahaprabhu with comfortable residences, convenient eating facilities for prasadam and convenient visiting arrangements at the temple so that there will not be any difficulty
- Provided such a friend does not find fault with the guest because of bodily identification and thereby become angry towards him
- Prthu Maharaja desired to serve the Lord with the goddess of fortune, but this desire does not mean that he was situated on the platform of madhurya-rasa
- Prthu Maharaja was almost certain that his intrusion into the service of the goddess of fortune would irritate her and cause her to become angry with him
- Prthu Maharaja was confident that even if the goddess of fortune became angry with him there would be no harm, neither to the Lord nor to himself
- Pseudo-devotees often dress the outward material body because they foolishly confuse the body with the soul
- Pulling the boat, with you and all the rsis in it, O King, I shall travel in the water of devastation until the night of Lord Brahma's slumber is over
- Punah punas carvita-carvananam. Those who are very much attached to sex transmigrate from one body to another, with the same business of "chewing the chewed," tasting sex enjoyment as a dog, sex enjoyment as a hog, sex enjoyment as a demigod, and so on
- Pungent preparations made with black pepper, sweet-and-sour preparations, ginger, salty preparations, limes, milk, yogurt, sugar candy, two or four kinds of spinach, soup made with bitter melon, eggplant mixed with nimba flowers, and fried patola
- Puranjana, although advanced in consciousness, lay down on a very soft bed with his wife. This indicates that he indulged too much in sex
- Pure devotees are not desirous of any material enjoyment, nor are they averse to it. They completely dovetail their desires with the desires of the Lord and perform nothing on their personal account. Arjuna is a good example
- Pure devotees do not make any distinction between the Lord's anger and His blessings. They see both with reference to the Lord's behavior with others and themselves
- Pure devotees of Krsna have no demands to make of Krsna. They are simply satisfied with service to Him
- Pure devotees, whose eyes are anointed with the ointment of prema, love, want to see the Supreme Personality of Godhead as Syamasundara, Muralidhara, with a flute swaying in His two hands. This is the form available to the inhabitants of Vrndavana
- Pure devotion has no connection with jnana and karma. The Lord has spoken about bhakti-yoga in the middle. Just like there is a book, it has covers on both sides and in the middle there is substance
- Pure devotional service is called ahaituki, unmotivated. Dhruva Maharaja knew that he had come to worship the Lord in devotional service with a motive - to get the kingdom of his father. Such an adulterated devotee can never see the SPG face to face
- Pure devotional service means anyabhilasita-sunyam: no other desire, no duplicity, pure - "I am servant of Krsna, and it is my duty to serve Krsna," not I am serving Krsna with a motive
- Pure love of Godhead is unadulterated by any tinge of superfluous nondevotional desires and is not mixed with any sort of fruitive action or empiric philosophical speculation
- Pururava wanted to have children continuously by the womb of Urvasi. His only ambition was to have sex life with Urvasi and thereby get a son
- Pururava was very lusty. Immediately after getting the Agnisthali girl, he wanted to have sex with her, but during sexual intercourse he could understand that the girl was Agnisthali, not Urvasi
- Purusa, or enjoyer is the central objective of all knowledge, because it is this ksetrajna alone that creates everything in conjunction with the material body and mind and the allied physical elements
- Purvacitti did not remain permanently with Maharaja Agnidhra. After cooperating in his household affairs, she left Maharaja Agnidhra and all nine sons and returned to Brahma to worship him
- Pushed downward all of a sudden by the wind, the child comes out with great trouble, head downward, breathless and deprived of memory due to severe agony
- Putana had no affection for Krsna; rather, she was envious and wanted to kill Him. Nonetheless, because with or without knowledge she offered her breast, she attained the highest achievement in life
- Putting on washed clothing, being always pure and being adorned with turmeric, sandalwood pulp and other auspicious items, before breakfast one should worship the cows, the brahmanas, the goddess of fortune and the Supreme Personality of Godhead
Q
- Queen Arci also entered Patiloka, but this planet is not in the material universe, for she actually entered the planet which her husband attained. In the material world also, when a woman dies with her husband, she again unites with him in the next birth
- Queen Kunti said: My dear Krsna, Yasoda took up a rope to bind You when You committed an offense, and Your perturbed eyes overflooded with tears, which washed the mascara from Your eyes. And You were afraid, though fear personified is afraid of You
- Quickly handling the situation on the battlefield, the demon Bala put all of Indra's one thousand horses into tribulation by simultaneously piercing them all with an equal number of arrows
R
- Radha-Krsna worship is little difficult. We have to worship Him with great awe and veneration. But Caitanya Mahaprabhu has voluntarily come to deliver the fallen souls. Little service, He will be satisfied
- Radharani continued, "By nature loving affairs are very crooked. They are not entered with sufficient knowledge, nor do they consider whether a place is suitable or not, nor do they look forward to the results"
- Radharani continued, "One's nostrils are no better than the bellows of a blacksmith if one has not smelled the fragrance of Krsna's body, which is like the aroma of musk combined with that of the bluish lotus flower"
- Radharani said to the bumblebee: "Krsna is always served very faithfully by the goddess of fortune. In comparison with her, we are most insignificant. Indeed, we are nothing. Yet although He is very cunning, Krsna is also very charitable"
- Radharani said, "Because I could not see the beautiful form of Krsna to My heart's content, when I again see His form I shall decorate the phases of time with many jewels"
- Radharani said, "How can you take Me there? How will you be able to help Me meet Krsna while He is taking rest there with the goddess of fortune and embracing her to His chest? Never mind. Let us forget all these things about My going there or sending you
- Radharani said, "If by chance such a moment comes when I can once again see Krsna, then I shall worship those seconds, moments and hours with flower garlands and pulp of sandalwood and decorate them with all kinds of jewels and ornaments"
- Radharani said, "My dear friend, as soon as I think of Krsna the cowherd boy attached to some other woman, I become stricken with fearfulness and the hairs on My body stand up. I must be very careful that Krsna will not see Me at such times"
- Radharani sleeps in Her room with the aroma of pride, and when She lies down in Her bed, the transcendental variety of Her loving ecstasies is like a jeweled locket in the midst of Her necklace of separation
- Radharani trembled as She told one of the gopis, "Don't joke with this disappointing boy! Please ask Him not to approach Me, because He is always the cause of all grief for us"
- Radharani was decorated with the ornaments of vilasa, and Her beauty increased to give pleasure to Sri Krsna, the Supreme Personality of Godhead
- Raghava Pandita came with bags full of food prepared very nicely by his sister, Damayanti
- Raghava Pandita then saw that the servant touched the ceiling above the door and then touched the coconuts with the same hand
- Raghava Pandita was an eternal servant of Krsna, and everything he saw was related to the service of the Lord. He was always absorbed in the transcendental thought of how he could always serve Krsna with everything
- Raghava Pandita's sister Damayanti was the dear maidservant of the Lord. She always collected various ingredients with which to cook for Lord Caitanya
- Raghava Pandita, being very merciful toward Raghunatha dasa, offered him the dishes with the remnants of food left by the two brothers
- Raghunatha Bhatta said, "You are a respectable gentleman, a learned scholar and a great devotee, Please do not try to serve me. Just come with me in a happy mood"
- Raghunatha dasa did not accept the money and men sent by his father. Therefore the brahmana and one of the servants stayed there with the money
- Raghunatha dasa Gosvami has recommended with great emphasis that one develop this spontaneous love of Godhead, even at the risk of transgressing all the traditional codes of morality and religiosity
- Raghunatha dasa has fled with them. Ten men should immediately go catch him and bring him back
- Raghunatha dasa thought, "This is the greatest opportunity to go away because this time there are no servants or watchmen with me"
- Raghunatha dasa's father, Govardhana, always rendered much service to Advaita Acarya. Consequently Advaita Acarya was very pleased with the family
- Raghunatha dasa's transcendental bliss was boundless. Forgetting everything external, he served the lotus feet of Sri Caitanya Mahaprabhu with his body and mind
- Raghunatha dasa’s father wrote a letter to Sivananda Sena, asking him with great humility, "Please return my son"
- Raising His arms, chanting the holy name and looking upon all with deep love, He drives away all sins and floods everyone with love of Godhead
- Ramacandra Puri concerned himself with gathering all sorts of information about how Sri Caitanya Mahaprabhu was situated, including His regulative principles, His lunch, His sleep and His movements
- Ramacandra went to the forest in compliance with the order of His father, Maharaja Dasaratha, but mother Sita was not so ordered. Nonetheless, she voluntarily accepted the path of her husband
- Ramadasa Abhirama was fully absorbed in the mellow of friendship. He made a flute of a bamboo stick with sixteen knots
- Ramadasa, one of the chief branches, was full of fraternal love of Godhead. He made a flute from a stick with sixteen knots
- Ramananda Raya said, "My dear Lord, it is better that You proceed to Jagannatha Puri alone because with me there will be many horses, elephants and soldiers, all roaring tumultuously"
- Ramananda Raya said, "My dear Lord, with Your permission I have already written a letter to the King with great humility"
- Ramananda replied (Caitanya) with this verse (CC Madhya 8.60) from the Bhagavad-gita (BG 9.27), which instructs that while remaining in the system of varnasrama-dharma one may offer the results of his activities to Lord Sri Krsna in loving service
- Ratha means chariot. So if one could fight with one charioteer, he is eka-ratha. And if he could fight with one thousand charioteer, then he is called maha-ratha
- Rather, a person with jaundice considers something sweet to taste very bitter
- Rathitara had no sons, and therefore he requested the great sage Angira to beget sons for him. Because of this request, Angira begot sons in the womb of Rathitara's wife. All these sons were born with brahminical prowess
- Rati continued, "Before he (Demon Sambara) again attempts to kill you (Pradyumna), please kill him as soon as possible with your divine power"
- Rati continued, "You have come under my care, but actually, in your former life as Cupid, I was your wife; therefore, my manifestation of conjugal symptoms is not at all incompatible. Sambara wanted to kill you, he is endowed with various mystic powers"
- Ravana and Hiranyakasipu and many others become very famous due to advancing material civilization by the help of material science and other activities with a spirit of challenging the established order of the Lord
- Ravana took all material benediction from Lord Siva, but the result was that he was ultimately destroyed with his family, kingdom and everything else because he misused Lord Siva's benediction
- Ravana, who was very materially powerful, with ten heads on his shoulders, committed a great offense against Him and was thus ultimately vanquished
- Raya Ramananda then informed Sri Caitanya Mahaprabhu that there was another topic, known as prema-vilasa-vivarta. "You may hear of this from me," Ramananda Raya said, "but I do not know whether You will be happy with it or not"
- Rcika Muni's wife & mother-in-law, each desiring a son, requested the Muni to prepare an oblation. Thus Rcika prepared one oblation for his wife with a brahmana mantra & another for his mother-in-law with a ksatriya mantra. Then he went out to bathe
- Read all our books and discuss them with your husband; go out for preaching regularly. In this way always keep engaged in Krishna's service with enthusiasm and faith in Krishna, and He will give you all facility for developing Trinidad center very nicely
- Real enjoyment means that when you are uncontaminated with this material body. Spiritual enjoyment
- Real happiness is to enjoy with Rama, enjoy with Krsna. What is that enjoyment? Krsna is the master. He orders, and you perform the order. That is enjoyment. Master and servant. Not as master, as servant. That is our enjoyment
- Real love cannot be appreciated with our, this material senses. Whatever we appreciate or experience by the material senses, that is not love, that is lust
- Real opulence is supplied by natural gifts such as gold, silver, pearls, valuable stones, fresh flowers, trees and silken cloth. Thus the Vedic civilization recommends opulence and decoration with these natural gifts of the Supreme Personality of Godhead
- Real peace and happiness can never come about through advanced materialistic knowledge, deluded as it must be by the illusory modes of nature with a view to playing up this "unreal reality"
- Real religion lies dormant when artificial religion dominates from the mental plane. A living being can awaken this dormant religion by hearing with a pure heart
- Real religion means to know God, our relation with Him and our duties in relation with Him and to know ultimately our destination after leaving this material body
- Reasons and arguments together with the transcendental process of approaching the Absolute Truth help even the staunch impersonalist to become attracted by the personal activities of the Lord
- Rebuking Indra with harsh, cruel words that were piercing to the heart, these demons showered him with arrows, just as torrents of rain wash a great mountain
- Receive knowledge, and try to assimilate it, and try to apply it, apply it with your body, with your mind, with your intelligence. Then the, you'll understand God so nicely that although God is unconquerable, you'll conquer Him
- Recently Mr. John Lennon had an interview with one of our disciples, Vibhavati, and it appears that he is also sympathetic with our movement
- Recently too many couples have been drifting into maya's waters, and it is very discouraging. So if he will agree on these points, then you can perform the marriage with my blessings
- Recently we had talks with Christian leaders in Australia, including the Catholic Bishop of Melbourne, and everyone there was pleased with our philosophy of oneness in religious consciousness
- Regarding antiques: we do not require of them in our Temple. For the time being don't spend money on antiques, better to try to expand our cult as far as possible with strenuous effort
- Regarding Brahma Samhita shall be included in the examination of the second year along with Srimad-Bhagavatam. I don't know why you are so concerned with starting with the Bhakti Rasamrita Sindhu already. First study carefully the Bhagavad-gita As It Is
- Regarding Brijbasi posters, just take out pictures portraying Krishna with cows, with Gopis - just Krishna pictures, no pictures of demigods. Those pictures are alright
- Regarding Easy Journey to Other Planets if you like this book just edit it nicely and we shall get it printed here with addition of my chanting essay. Now I am trying for printing arrangement and this book also can be nicely printed
- Regarding further pictures for the Bhagavad Gita, if you want suggestions from me then I can give you hints with reference to important verses in the Gita; but whether you will be able to draw pictures simply by taking hints from me
- Regarding Krsna's complete independence and lordship, Srimad-Bhagavatam says that although Kaliya was a great offender, Krsna still favored him by marking his head with His lotus feet
- Regarding my assistance in the producing of your film, if you are producing it in India, it is impossible for me to assist you with manpower. I have no sufficient men in India to give you
- Regarding Navayauvana Prabhu in Chicago going with you to Iran; yes it is all right. He is anxious to go so he can accompany you and help to begin one center in that country
- Regarding our involvement with the property in Bombay: by chance we have been entangled but now a strong committee should be formed of our life members. Let them take it up, otherwise what can be done?
- Regarding Paramatma Das, I think he should simply push on with his school work as much as it may be necessary and the remainder of the time he may spend with the devotees in our Krsna Conscious activities
- Regarding printing BTG Hindi in India your scheme to print them in Bombay is accepted by me. So you do the needful being contact with Ramananda
- Regarding the ailments with your finger, I am describing here a treatment for it. Take turmeric powder and add the same quantity of limestone. Then mix with water and boil it to a paste. Then apply that paste while it is hot
- Regarding the baby Acarya das, yes, the name is approved by me and it is a very nice thing that he was born with umbilical cord wrapped like sacred thread
- Regarding the bus, now I am serious to purchase one bus at least and I have secured money. So, arrange for this immediately with the help of Sridhara
- Regarding the color of Balaramaji, He is colored like milk white with little bluish tint and rosy luster. Our idea of whiteness is of the milk foam
- Regarding the construction of the boundary wall you may consult with Jayapataka Swami and Bhavananda Goswami
- Regarding the hole in the Deity, no do not repair it like you have stated. You can fill up the hole with wax, and go on worshiping
- Regarding the Preface to Bhagavad-gita, I shall send that as soon as I have got some time to write one. In the meantime you can go ahead with the remainder of layout work
- Regarding the question about selling records there, I have already told Hamsaduta that it may continue temporarily until the stock is finished, but you must give a book with each record
- Regarding the rumor about New Vrindaban closing, do not try to divert your attention to all these rumors. Rumor is rumor. When New Vrindaban by the wish of Krishna is started, let us go on with the business. I can understand why the rumor was broadcast
- Regarding the Vedas personified, they should be drawn just like you have seen some pictures of great sages. They are young in appearance like perfect Vaisnavas, and they may be shown with tilak and Vaisnava markings in that way
- Regarding the worship of our Gaura Nitai by women pujaris, we worship Lord Caitanya in His householder life when He was with His wife, and not as a sannyasi. So, it is alright for women to do this service
- Regarding using our Temple for marriage ceremonies for the Hindu community, if they contribute something to the Temple they can use the Temple and perform the marriage with their own priest
- Regarding what you want to do, I suggest that you discuss the matter with my secretary, Hamsaduta das Adhikari
- Regarding your correspondence with the leading men in India, I don't think it will be very much fruitful. Personally I have no faith in them, but if you decide to open correspondence with them, I have no objection
- Regarding your dispute in your mind as to remaining a brahmacari, grhastha or becoming sannyasi, there is nothing to be bothered with. Anyone who is in full K. C. and is dedicating his life for Krishna is already a sannyasi even if he is a married man
- Regarding your idea of marrying one Krishna Conscious girl and then going to India, that will depend upon the desire of your wife. I cannot interfere with that. But generally the wife is meant to follow wherever the husband goes
- Regarding your proposed program of editing, the Bhagavatam First Canto is already edited, so when making final typing, you shall simply see it for proofreading. I do not think that you need take too much burden because you may fall ill with too much work
- Regarding your question about the spiritual world and the material world, there may be maya, but one who is Krsna conscious has nothing to do with it
- Regardless of caste, creed, or color, everyone must adopt the process of karma-yoga, or work with transcendental results. And by so doing, everyone shall help to spiritualize all the activities of the world
- Regardless of the family in which one takes birth, when one is qualified with the symptoms of a particular section, he is to be described accordingly
- Regardless of where he is situated, anyone whose only aim is to serve the Supreme Lord under the direction of the spiritual master is called jivan-mukta, or one who is liberated even with his material body
- Regretting his challenge to Krsna, Lord Brahma had bowed down before the Lord, and his helmet became marked with the footprints of Krsna
- Relieved of his responsibility by handing over his daughter (Devahuti) to a suitable man (Kardama Muni), Svayambhuva Manu, his mind agitated by feelings of separation, embraced his affectionate daughter with both his arms
- Religion means how to get that eyes, how to get that hand, how to get that leg, so that I can appreciate God. That should be the process of human civilization. Not that how I can compete with tiger, how I can compete with cats and dogs
- Religion means to serve the Supreme Lord, that is religion. Anything which has no such idea, that is not religion. Then again (you) have different types of religion, how far they are making progress with, on that ultimate goal, serving Krsna
- Religiosity in the shape of fruitive work is directly a method of gross sense gratification, whereas the process of culturing spiritual knowledge with a view to becoming one with the Absolute is a method of subtle sense gratification
- Religious life is distinguished from the irreligious life of barbarism. Indeed, it may be said that human life actually begins with religion
- Remaining in light is a very simple method, therefore you see all these boys with their beads chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. In this way maya cannot touch them. No intoxication, no illicit sex, no meat-eating, no gambling
- Remembering His loving affairs with Sudama in their childhood, Krsna began to shed tears while receiving him
- Remembering his position of servitude, Patri bowed down before his master (Krsna), and with great respect and control, he stifled his smiling. This subdued smiling is an instance of concealment caused by a respectful attitude
- Remembrance means that Krsna is with me. Krsna is already with me, but as soon as you remember, that is factual
- Rendering service to the materialists has the opposite effect. If anyone offers service to a gross materialist, or a person engaged only in sense enjoyment, then by association with such a person the door to hell is opened
- Renunciation means renunciation of sensual pleasure, especially the pleasure of sex. Therefore a brahmacari, sannyasi or vanaprastha is strictly prohibited from having relationships with women
- Resplendent with the radiance of molten gold, He has descended in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most elevated mellow of devotional service, the mellow of conjugal love
- Resplendent with the radiance of molten gold, Sri Caitanya has appeared in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most sublime and radiant mellow of devotional service, the mellow of conjugal love
- Responsible fathers should not hinder their sons who are making cultural advancement in association with the Krsna consciousness movement. This is not a father's duty
- Retirement at the end of life is compulsory. Maharaja Nabhi, although still a king retired from family life and went with his wife to a place called Badarikasrama in the Himalayas, where the Deity Nara-Narayana is worshiped
- Reunion with Dhruva Maharaja fulfilled King Uttanapada's long-cherished desire, and for this reason he smelled Dhruva's head again and again and bathed him with torrents of very cold tears
- Revealed knowledge may in the beginning be unbelievable because of our paradoxical desire to verify everything with our tiny brains, but the speculative means of attaining knowledge is always imperfect
- Riding in a palanquin covered with cloth and accompanied by maidservants, Sita Thakurani came to the house of Jagannatha Misra, bringing with her many auspicious articles such as fresh grass, paddy, gorocana, turmeric, kunkuma and sandalwood
- Riding on palanquins nicely decorated with silks, flags and golden lace, the sixteen thousand queens followed their exalted husband, Lord Krsna. The infantry soldiers carried shields, swords and lances in their hands and acted as royal bodyguards
- Rising very gradually and wiping his two eyes, Lord Brahma looked up at Mukunda. Lord Brahma, his head bent low, his mind concentrated and his body trembling, very humbly began, with faltering words, to offer praises to Lord Krsna
- Roaring like a thundering cloud, in great anger the demon began to beat Pradyumna with his club, just as a thunderbolt beats a mountain. Pradyumna protected himself with his own club and eventually struck the demon very severely
- Roaring tumultuously and fearlessly like lions, these invincible demons, all dressed in golden ornaments, gave pain to the demigods with weapons like clubs, bludgeons, arrows, barbed darts, mallets and lances
- Rohini, another wife of Vasudeva's, was also kept under the care of Nanda Maharaja with her son Baladeva
- Rohinidevi rebuked Mother Yasoda, "You may be very expert in giving lessons to your son by binding Him (Krsna) with rope, but don't you look to see if your son is in a dangerous spot? The trees are falling on the ground, and He is simply loitering there"
- Rohita could understand that his father (Hariscandra) intended to offer him as the animal for sacrifice. Therefore, just to save himself from death, he equipped himself with bow and arrows and went to the forest
- Rolls Royce car is different from you, and Chevrolet car is also different from you. You can take advantage of them. Don't identify. They are identifying with the matter. That is the defect. That is called maya
- Royal princes maintained menservants and maidservants with all provisions, as if they were their own children or family members
- Rudra, having been ordered by Brahma, circumambulated his father, the master of the Vedas. Addressing him with words of assent, he entered the forest to perform austere penances
- Rudra, Lord Siva, has various forms, which are transformations brought about by association with maya. Although Rudra is not on a level with the jiva-tattvas, he still cannot be considered a personal expansion of Lord Krsna
- Rukmi continued, "You (Krsna) have stolen my sister (Rukmini); now I shall relieve You of Your false prestige. You can keep my sister in Your possession only until I beat You to the ground for good with my arrows"
- Rukmi said, "This cowherd boy (Krsna) has become proud of His tricky way of fighting with ksatriyas, today I shall teach Him a good lesson. Because He had the impudence to kidnap my sister, I, with my sharp arrows, shall teach Him good lessons indeed"
- Rukmi's sister, Rukmini, understanding that this time Krsna would not excuse her brother, fell down at Krsna's lotus feet and in a very grievous tone, trembling with great fear, began to plead with her husband
- Rukmini continued, "A man within this material world is just a dead body. In fact, the living entity is covered by this body, which is nothing but a bag of skin decorated with a beard, mustache, hairs on the body, nails on the fingers, hairs on the head"
- Rukmini continued, "How can I be a fit match for You? There is no possibility of comparison with You, who are the master of all greatness, the controller of the three qualities and the object of worship for great demigods like Brahma and Lord Siva"
- Rukmini continued, "My dear Lord, You have stated that the richest section of human society does not worship You. This is also correct, because persons who are puffed up with material possessions think of utilizing their property for sense gratification"
- Rukmini continued, "You (Krsna) are the supreme source from which everything emanates, the reservoir of all pleasures. Therefore, persons endowed with knowledge desire only to achieve You, and nothing else"
- Rukmini continued, "You say You always maintain enmity with the worldly kings. But who are the worldly kings? I think the they are the senses. They are most formidable, they control everyone. Certainly You maintain enmity with these material senses"
- Rukmini continued, "Your (Krsna's) servants do not like material supremacy, so what to speak of You? My dear Lord, Your statement that You do not act as an ordinary person with a particular aim in life is also perfectly correct"
- Rukmini desired to have Krsna for her husband and therefore prayed that the deity (Durga) be pleased with her and bless her with that benediction. Since she desired only Krsna, her worship of the demigods is not condemned
- Rukmini's marriage with Sisupala was already settled; therefore she suggested that Krsna kidnap her so that this might be changed
- Rukmini's raised breasts were smeared with kunkuma and saffron; thus her beauty was enhanced by the reflection of the reddish color emanating from her covered breasts
- Rules, regulations and restrictions are on the material platform, but on the spiritual platform one has to be equipped with transcendental knowledge, which is above the principles of religious rituals
- Rupa Gosvami divided happiness into three categories, 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman, and 3) happiness derived from Krsna consciousness
- Rupa Gosvami has concluded that the plenary expansion of the Supreme Personality of Godhead who acts in cooperation with the material energy is called the purusa
- Rupa Gosvami has defined raganuga-bhakti as spontaneous attraction for something while completely absorbed in thoughts of it, with an intense desire of love. Devotional service executed with such feelings of spontaneous love is called raganuga-bhakti
- Rupa Gosvami instructs in Upadesamrta that one should execute devotional service with great enthusiasm, patience and conviction and follow the rules and regulations, keep oneself clean from material contamination and stay in the association of devotees
- Rupa Gosvami, when he was in Vrndavana, he was known, the most learned scholar. So one mundane scholar came, and he approached Rupa Gosvami and said, "Sir, I want to talk with you on sastras." So Rupa Gosvami said, Why talking with me about sastras?
- Rupa Goswami confirms: A person acting in KC (or, in other words, in the service of Krsna) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities
- Rupa mentions, Obeying the orders of the spiritual master with faith and devotion, 4) following in the footsteps of great acaryas (teachers) under the direction of the spiritual master, 5) inquiring from the spiritual master how to advance in KC
- Rupa mentions, Residing in a sacred place of pilgrimage like Dvaraka or Vrndavana, 8) dealing with the material world only as far as necessary, 9) observing the fasting day on Ekadasi, and 10) worshiping sacred trees like the banyan tree and others
- Russia's well-known professor of astronomy Boris Vorontsov-Veliaminov said that there must be an infinite number of planets in the universe inhabited by beings endowed with reason
S
- Sa eva go-kharah. Everyone is interested with this bodily conception of life like cats and dogs. This is the position. Not only now, always, this is the material condition
- Sacidevi and Jagannatha Misra, with the newborn child, were honored by Sita Thakurani. Similarly, while Sita Thakurani was returning home, she was also honored by Sacidevi and Jagannatha Misra. That was the system in respectable families of Bengal
- Sadhu-sanga means to associate with the bona fide spiritual master and abide by his order
- Sadhus are always interested in hearing about the activities of the Lord or His devotees. Since they are filled with Krsna consciousness, they are forgetful of the material miseries
- Sages like the four Kumaras, as well as fools and birds, can engage in the Lord's transcendental service. By being favored with Krsna's causeless mercy, anyone and everyone can be elevated to the platform of Krsna consciousness
- Sahadeva said, "Krsna can do anything He likes with any part of His body. We can execute a particular action with the help of a particular part of our body, but He can do anything and everything with any part of His body"
- Saint Tukarama, after initiation by the Lord (Caitanya), overflooded the whole of the Maharastra Province with the sankirtana movement, and the transcendental flow is still rolling on in the southwestern part of the great Indian peninsula
- Sakara Mallika, who was later to become Srila Sanatana Gosvami, took advantage of his brother's personal money, which had been deposited with a village banker, and escaped from the prison of Hussain Shah. In this way both brothers joined Lord Caitanya
- Sakuntala said: O King (Dusmanta) with eyes like the petals of a lotus, kindly come sit down and accept whatever reception we can offer
- Salagrama sila is a black stone ball, round, with eyes and nose painted with gopicandana with a golden crown on and placed on one small srngasana
- Salagrama-sila refers to pebbles that appear like stones with circle; marked up and down. These are available in the river known as Gandaki-nadi. Wherever the waters of this river flow, the place becomes immediately sanctified
- Salva thought that he had become victorious, and with a roaring sound he addressed Lord Krsna as follows
- Samba fell in love with the daughter of Duryodhana, and since according to ksatriya custom one is not offered a ksatriya's daughter unless he displays his chivalrous valor, Samba abducted her. Consequently Samba was arrested by the Kauravas
- Samba was also a maha-rathi, but he was alone and had to fight with the six other maha-rathis. Still he was not deterred when he saw all the great fighters of the Kuru dynasty coming up behind him to arrest him
- Samba, the glorious son of the Yadu dynasty, endowed with inconceivable potencies as the son of Lord Krsna, became very angry at the warriors of the Kuru dynasty. A lion is never afraid of being chased by many wolves and jackals
- Sambara, Viduratha and Rukmi, as also great warriors like Kamboja, Matsya, Kuru, Srnjaya and Kekaya, would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- Samudra came to the Lord (Ramacandra) with great haste and surrendered to Him, wanting to help Him in every way
- Sanatana asked his servant, "Isana, I think you have some valuable things with you." Isana replied, "Yes, I have seven gold coins"
- Sanatana fell at the feet of the Lord and with great humility asked about his own real identity. "I am born of a lower family," Sanatana said
- Sanatana Gosvami and Haridasa Thakura, thinking themselves mlecchas and yavanas because of their past association with Muslims, did not enter the temple or even travel on the path in front of the temple gate
- Sanatana Gosvami asked him (the poor brahmana) to throw the touchstone in the water nearby and then come back. The poor brahmana did so, and when he returned, Sanatana Gosvami initiated him with the Hare Krsna mantra
- Sanatana Gosvami compiled many, many books, all with the aim of describing how to serve the principal Deities of Vrndavana - Govinda and Madana-gopala. Later, other Deities were gradually established, and the importance of Vrndavana increased
- Sanatana Gosvami explains that as bell metal can turn to gold when mixed with mercury in a chemical process, so, by the bona fide diksa, or initiation method, anyone can become a Vaisnava
- Sanatana Gosvami had to associate with meat-eaters, drunkards and gross materialists. He considered himself fallen, for in the association of such men, he also fell victim to material enjoyment
- Sanatana Gosvami once said that he belonged to a low-caste family, for although he was born in a brahmana family, he had associated with mlecchas and yavanas in his service as a government minister
- Sanatana Gosvami replied, "You are going to Orissa to give pain to the Supreme Personality of Godhead. For this reason I am powerless to go with you"
- Sanatana Gosvami said: I am born of a very low family, and I have always associated with lowly people; therefore I am the lowest of sinners. Yet You (Caitanya) are so kind that You have taught me lessons which are not even understood by Lord Brahma
- Sanatana had a touchstone with him, which he kept with the garbage. On the request of the poor brahmana, Sanatana Gosvami gave him the touchstone, and the brahmana was very happy to have it
- Sanatana-dharma is eternally integral with the living entity. When we speak of sanatana-dharma, therefore, we must take it for granted on the authority of Sri Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction
- Saner people with some knowledge of natural law will not agree that man can live forever within this material world
- Sanga means execution. When you associate with medical association or sharebrokers' association, simply go there and sit down is not your business. You have to do something. You have to do something. Sat-sanga means that
- Sangopangastra-parsadam indicates that Lord Caitanya is Lord Krsna. His body is always decorated with ornaments of sandalwood and with sandalwood paste. By His superexcellent beauty He subdues all the people of the age
- Sankaracarya warned his disciples that if they concerned themselves only with the principles of grammar, not worshiping Govinda, they were fools who would never be saved
- Sankhya philosophy, as is well known, deals with prakrti and purusa. Purusa is the Supreme Personality of Godhead or anyone who imitates the Supreme Personality of Godhead as an enjoyer, and prakrti means "nature"
- Sannyasa means you can become a sannyasi even with your, this coat-pant. It doesn't matter, provided you have dedicated your life for the service of God. That is called sannyasa
- Sannyasi should be completely detached from fire and any residential quarters. A grhastha has a relationship with fire, either for offering sacrifices or for cooking, but a sannyasi is freed from these two responsibilities
- Sannyasis must abide by Lord Rsabhadeva's instructions while on the path of devotional service. Lord Rsabhadeva retired from family life and lived like a naked madman even while still with His family
- Sannyasis with the titles Tirtha and Asrama generally stay at Dvaraka, and their brahmacari name is Svarupa. Those known by the names Vana and Aranya stay at Purusottama, or Jagannatha Puri, and their brahmacari name is Prakasa
- Santanu, who in his previous birth was known as Mahabhisa, had the ability to transform anyone from old age to youth simply by touching that person with his hands
- Saranagati, surrender. Surrender means that "I am surrendering to Krsna with full faith that He is quite competent and able to give me protection." This is called surrender
- Sarvabhauma Bhattacarya also went to see the Lord with great pleasure, and he met Him on the beach by the sea
- Sarvabhauma Bhattacarya decided to give up his relationship with Amogha and never see his face
- Sarvabhauma Bhattacarya informed the King, "The Lord is very satisfied with you. By pointing you out, He was teaching His personal associates how to behave with mundane people"
- Sarvabhauma Bhattacarya made arrangements to bring various kinds of maha-prasadam from the Jagannatha temple. Sri Caitanya Mahaprabhu then accepted lunch with great happiness
- Sarvabhauma Bhattacarya met with all the devotees and described the King's (Prataparudra's) wishes. Then he presented the letter to all of them for inspection
- Sarvabhauma Bhattacarya replied, "My dear Gopinatha Acarya, please speak with great care. What is the proof that you have received the mercy of the Lord"
- Sarvabhauma Bhattacarya specially requested Caitanya that, I neglected this person, Ramananda Raya. He was talking with me about spiritual subject matter, very highly elevated, and that I thought that he was a sentimentalist, so I neglected him
- Sarvabhauma met with all the devotees and offered them a proper welcome. They were all pleased to see Lord Caitanya Mahaprabhu
- Saryati had a beautiful lotus-eyed daughter named Sukanya, with whom he went to the forest to see the asrama of Cyavana Muni
- Sastra-caksusah. You should see through the sastra. That is our advice. We don’t see with our imperfect aparatus. Eyes are imperfect. All our senses are imperfect. Either you see through microscope or telescope, there is no scope of seeing right
- Sat-sanga means sat. Sat means which is true and not contaminated. That is sat. Om tat sat. So sat-sanga means to associate with spiritual knowledge
- Satadhanva's horse became exhausted and died near a garden house in Mithila. Unable to take help of the horse, Satadhanva began to run with great speed
- Sati is aggrieved not for her personal association with Lord Siva but because her body is related with that of Daksa, who is an offender at Lord Siva's lotus feet
- Sati said to Lord Siva: I also (like my sisters) desire to decorate myself with the ornaments given to me by my father (Daksa) and go there (the great sacrificial ceremony of Daksa) with you to participate in that assembly
- Sati said to Lord Siva: I think that all my sisters must have gone to this great sacrificial ceremony (of Daksa) with their husbands just to see their relatives
- Sati wanted to impress upon her husband (Lord Siva) that even those who were not related to her father (Daksa) were also going, to say nothing of herself, who was intimately related with him
- Satrajit had no desire to give the jewel away with his daughter, and Krsna, knowing his mentality, accepted his daughter but returned the jewel. After getting back the jewel from Krsna, he was satisfied and kept it with him always
- Sattva-guna means everything is clear, prakasa. Just like now the sky is covered with cloud; the sunshine is not clear. But above the cloud there is sunshine, everything clear. And within the cloud there is not clear
- Satyabhama is one of the queens of Lord Krsna in Dvaraka, and when she was married to Krsna, the son of her nurse was allowed to go with her because they had lived together from childhood as brother and sister
- Satyabhama, one of Krsna's queens, wanted that lotus flower, & Krsna promised to deliver it; but Indra refused to part with his parijata flower. Therefore there was a great fight, with Krsna & the Pandavas on one side and all of the demigods on the other
- Satyavati, however, pacified Rcika Muni with peaceful words and requested that her son not be like a fierce ksatriya. Rcika Muni replied, "Then your grandson will be of a ksatriya spirit." Thus Jamadagni was born as the son of Satyavati
- Saubhari Muni became very dissatisfied with material opulence and thus left everything and reentered the forest in the vanaprastha order and achieved final success
- Saubhari Muni enjoyed sense gratification in the material world, but he was not at all satisfied, just as a fire never ceases blazing if constantly supplied with drops of fat
- Saubhari Muni's home was amply provided with valuable beds, seats, ornaments, and arrangements for bathing, and there were varieties of sandalwood creams, flower garlands, and palatable dishes
- Saunaka Muni said: Surely he (Maharaja Yudhisthira) could not freely enjoy his kingdom with unrestricted consciousness
- Saying this, Kasi Misra and the temple inspector took their leave, and Gopinatha and Vaninatha went with them
- Saying this, Ramananda Raya began to sing a song he had composed, but Sri Caitanya Mahaprabhu, out of the ecstasy of love of Godhead, immediately covered Ramananda's mouth with His own hand
- Saying this, Sanatana Gosvami exchanged the blanket for the quilt. He then returned to Sri Caitanya Mahaprabhu with the quilt on his shoulder
- Saying this, Sri Caitanya Mahaprabhu embraced Bhavananda Raya. The Lord then touched the heads of his sons with His lotus feet
- Saying this, the boy left the place. Indeed, He suddenly could be seen no more, and Madhavendra Puri's heart was filled with wonder
- Saying this, the Lord embraced Murari and had him sit down by His side. The Lord then began to cleanse his body with His own hands
- SB 10.14.8: One who engages always in Your (God's) devotional service with his mind, words and body, and who always offers obeisances to You is certainly a bona fide candidate for liberation
- SB 10.84.13 states: A human being who identifies his body made of three elements with his self, who considers the by-products of his body to be his kinsmen, who considers the land of his birth worshipable, is to be considered like an ass or a cow
- SB describes the reception given to Balarama and Krsna by the peacocks of Vrndavana: O worshipable one, just see how the peacocks that are returning to their nests are receiving You with full pleasure. These peacocks are just like the damsels of Vraja
- Seated on His chariot with Arjuna, Krsna proceeded north, crossing over many planetary systems. These are described in Srimad-Bhagavatam as sapta-dvipa. Dvipa means "island." These planets are sometimes described in the Vedic literature as dvipas
- Seeing Brahma present before Him, the Lord accepted him as worthy to create living beings, to be controlled as He desired, and thus being much satisfied with him, the Lord shook hands with Brahma and, slightly smiling, addressed him thus
- Seeing him unable to support them, his wife and others do not treat him with the same respect as before, even as miserly farmers do not accord the same treatment to their old and worn-out oxen
- Seeing Krsna gave them so much pleasure that it appeared as if they were not only drinking the nectar of seeing His face but were also smelling the aroma and licking up the taste of His body and were embracing Him and Balarama with their arms
- Seeing Lord Sri Caitanya Mahaprabhu's intimate dealings with Sri Ramananda Raya, all the devotees there were astonished
- Seeing my (Narada's) attempts in that lonely place, the Personality of Godhead, who is transcendental to all mundane description, spoke to me with gravity and pleasing words, just to mitigate my grief
- Seeing Narada passing by, the damsels of heaven covered their bodies with cloth, but the two sons (Nalakuvara and Manigriva), being drunkards, did not have this decency. Narada became angry with their behavior and cursed them
- Seeing Srivasa Thakura standing before the King, Haricandana touched Srivasa with his hand and requested him to step aside
- Seeing that the earth on the ends of His (Varahadeva's) tusks was frightened, He rose out of the water just as an elephant emerges with its female companion when assailed by an alligator
- Seeing that the monarch had come to his hermitage and was bowing before him, the sage greeted him with benediction and received him with due honor
- Seeing the activities and wonderful prowess of Krsna, all the citizens of Mathura began to consider the two brothers to be demigods who had come down to Mathura, and they all looked upon Them with great astonishment
- Seeing the ants, the hunter whisked them away with a piece of cloth. After thus clearing the ants from the ground, he fell down flat to offer his obeisances
- Seeing the appearance of the child (who was actually the goddess Durga), all the demigods from different planets like Siddhaloka, Caranaloka, Gandharvaloka, Apsaroloka, Kinnaraloka and Uragaloka presented her with various articles
- Seeing the behavior of Maharaja Prthu with His (Lord Visnu's) lotus eyes, He was detained because He is always the well-wisher of His devotees
- Seeing the four Kumaras, Prthu Maharaja was greatly anxious to receive them. Therefore the King, with all his officers, very hastily got up, as anxiously as a conditioned soul whose senses are immediately attracted by the modes of material nature
- Seeing the herds approach Him, the Lord was stunned with ecstatic love. The cows then began to lick His body out of great affection
- Seeing the victory of the demigods, the demons became intolerant of their superior opulence. Thus they began to march toward the demigods with raised weapons
- Seeing their affection, the Lord was moved by ecstatic love. He began to sport with them exactly as a friend sports with his friends. Thus He voluntarily came under the control of His friends
- Seeing this, Sri Caitanya Mahaprabhu was overwhelmed with the transcendental mellow of the rasa dance, and He thought, "Now I am with Krsna in Vrndavana"
- Self-complacence with a polished type of animal civilization geared to sense gratification is delusion, and such a "civilization" is not worthy of the name
- Self-realization with a sense of servitude for the Lord is certainly transcendental, but when a sense of fraternity is added the relationship develops, and as affection increases, this relationship develops into parenthood and conjugal love
- Sense perception is the cause of feeling all sorts of happiness and distress. Form, taste, odor, sound, and touch are different sense perceptions, which render happiness or distress in cooperation with the mind
- Separately unable to produce the material universe, they combined with the help of the energy of the Supreme Lord and were able to produce a shining egg
- Servant's business is to surrender, not to argue with the master or to claim that "I am equal with you." These are all fanatic, mad proposal
- Service performed strictly in conformity with the revealed scriptures is better than viddha-bhakti because it is free from all kinds of material contamination
- Sex desire is especially excited in the autumn season, but the wonderful thing about Krsna's association with the gopis is that there was no question of sex desire
- Sex life with one's wife is equal to prostitution if the regulations are not properly followed
- Sex life without this botheration, it is welcome. We welcome that. Sex is enjoyment; that is all right. But here (in sastra) it is condemned because it is entailed with so many botherations
- Sex with one's wife according to the scriptural injunctions is also accepted as brahmacarya (celibacy), but illicit sex is opposed to religious principles, and it hampers advancement in spiritual consciousness
- Shaking and very much afflicted, she looked at her uncommon husband, Lord Siva, as if she were going to blast him with her vision
- Shaking Uddhava's hand with His own hands, He (Krsna) said, "My dear gentle friend Uddhava, please go immediately to Vrndavana and try to pacify My father and mother, Nanda Maharaja and Yasoda-devi, and the gopis"
- She (Damayanti) made long-lasting cheese, many varieties of sweetmeats with milk and cream, and many other varied preparations, such as amrta-karpura
- She (Damayanti) made many sweetmeats in the shape of balls. Some were made with powdered coconut, and others looked as white as the water of the Ganges. In this way she made many varieties of long-lasting sugar confections
- She (Damayanti) made sweetmeat balls with dried ginger to remove mucus caused by too much bile. She put all these preparations separately into small cloth bags
- She (Devahuti) stood and scratched the ground with her foot, which was radiant with the luster of her gemlike nails. Her head bent down, she spoke in slow yet charming accents, suppressing her tears
- She (Devahuti) was indeed beautiful with her tinkling ankle bells and her eyes moving to and fro
- She (Devayani) explained that this arrangement (falling of her in the well and meeting with King Yayati) was made by providence
- She (goddess Durga) was decorated with nice garments and flower garlands and ornaments; in her eight hands she held a bow, lance, arrows, sword, conchshell, disc, club and shield
- She (Krsna's potency) acted as yogamaya with Yasoda, Devaki and other intimate relations of the Lord, and she acted in a different way with Kamsa, Salva and other asuras
- She (Kubja) dressed herself with nice garments, valuable jewelry, ornaments and flower garlands. After chewing betel nut and other intoxicating eatables and spraying herself with scents, she appeared before Krsna
- She (Kubja) took Krsna's lotus feet and placed them on her breasts, which were burning with the blazing fire of lust. By smelling the fragrance of Krsna's lotus feet, she was immediately relieved of all lusty desires
- She (Kubja) was allowed to embrace Krsna with her arms and mitigate her long-cherished desire to have Him as a visitor in her house
- She (mother Saci) offered rice cooked from sali paddies, various kinds of vegetables, spinach, curry made of banana flowers, fried patola with nimba leaves, pieces of ginger with lemon, and also yogurt, milk, sugar candy and many other foods
- She (Putana) approached the house of Nanda Maharaja with the purpose of killing Krsna by smearing poison on her breast, yet when she was killed she attained the highest position, achieving the status of Krsna's mother
- She (Putana) looked especially beautiful on account of her thin waist. She was glancing at everyone with very attractive looks and smiling face, and all the residents of Vrndavana were captivated
- She (Rukmini) also explained to Krsna why she was anxious to marry Him, even though her marriage was to take place with Sisupala, who was also qualified, being the son of a great king
- She (Rukmini) also offered fruits, sugarcane, betel nuts and spices. With great devotion, Rukmini offered them to the deity (Durga) according to the regulative principles, directed by the old brahmana ladies
- She (Rukmini) was therefore pacified by hearing the words of Krsna. Gradually she was freed from all fear of separation from Him, and she began to look at His face very cheerfully with her naturally smiling face
- She (Satya) began to offer prayers to Krsna mentally, thinking, "I do not know how the Supreme Personality of Godhead can be pleased with me. He is the master and Lord of everyone"
- She (the fruit vendor) filled Krsna's palms with whatever fruits He could carry. In exchange, Krsna filled her whole basket with jewels and gold
- She (the mother of a son undergoing austerities and penances and who becomes a strong devotee) will also be transferred with him to the spiritual world, even though she may be unable to undergo austerities and penances in executing devotional service
- She (the younger sister of Visnu, Goddess Durga) was decorated with nice garments and flower garlands and ornaments; in her eight hands she held a bow, lance, arrows, sword, conchshell, disc, club and shield
- She assumed a frightening body, as if she were prepared to destroy the entire creation. Leaping violently from the altar, she immediately decapitated all the rogues and thieves with the very sword with which they had intended to kill Jada Bharata
- She blessed the newborn child by placing fresh grass and paddy on His head and saying, "May You be blessed with a long duration of life." But being afraid of ghosts and witches, she gave the child the name Nimai
- She can become equal with man. Spiritually advanced man and woman, they are equal. So long one is materially encaged, this is not possible
- She did so with serious engagement in devotional service. Because she was strong in renunciation, she accepted only the necessities of the body
- She had gone to bring water from the Ganges, but when she saw Citraratha, the King of the Gandharvas, sporting with the celestial girls, she was somewhat inclined toward him and failed to remember that the time for the fire sacrifice was passing
- She makes Krsna happy with Her bodily aroma. (7) She is very expert in singing. (8) Her speech is charming. (9) She is very expert in joking and speaking pleasantly. (10) She is very humble and meek. (11) She is always full of mercy
- She offered her obeisances unto the Lord, the author of the basic principles of the Sankhya system of philosophy, which is the background of liberation, and she satisfied Him with the following verses of prayer
- She powdered fried grains of fine rice, moistened the powder with ghee and cooked it in a solution of sugar. Then she added camphor, black pepper, cloves, cardamom and other spices and rolled the mixture into balls that were very palatable and aromatic
- She then covers Her breasts with another garment, composed of affection and anger toward Krsna
- She then prepared a blazing fire with firewood and placed the dead body of her husband upon it. When this was finished, she lamented severely and prepared herself to perish in the fire with her husband
- Shining in the sunlight, the procession (Krsna going to Hastinapur) appeared just like an ocean with high waves and sharks
- Similarly (to Dhruva), Prahlada also delivered his atheistic father, Hiranyakasipu. The conclusion is that a disciple or an offspring who is a very strong devotee can carry with him to Vaikunthaloka either his father, mother or siksa- or diksa-guru
- Similarly, after seeing Lord Jagannatha, Sri Caitanya Mahaprabhu awoke with the ecstasy of the gopis. Being absorbed in this ecstasy, He asked Svarupa Damodara to sing the refrain
- Similarly, all the brahmanas in his kingdom were very satisfied with King Gaya's munificent charities. Consequently the brahmanas contributed a sixth of their pious activities for King Gaya's benefit in the next life
- Similarly, anger can be controlled. We cannot stop anger altogether, but if we simply become angry with those who blaspheme the Lord or the devotees of the Lord, we control our anger in Krsna consciousness
- Similarly, if we associate with the flowerlike devotees of the Lord, and if our hearts are crystal clear, then certainly the same action will be there
- Similarly, other animals, such as camels, elephants and asses, as well as infantry soldiers, all fell with severed heads
- Similarly, the branch of the Ganges known as Alakananda flows from the southern side of Brahmapuri (Brahma-sadana). Passing over the tops of mountains in various lands, it falls down with fierce force upon the peaks of the mountains Hemakuta and Himakuta
- Similarly, tolerating separation from you, Sri Caitanya Mahaprabhu has protected your vow with great endeavor
- Similarly, when we offer anything with devotion and faith, what we offer does not belong to us, nor does it enrich the opulence of the Supreme Personality of Godhead. But if one offers whatever he has in his possession, he becomes a recognized devotee
- Simply be determined to practice the process of Bhakti-yoga with whatever abilities you may have. If you are really sincere, then Krishna will give you help
- Simply because Lord Brahma had heard about the Supreme Personality of Godhead from Vedic literature, with a fixed mind he offered the Lord prayers as written or approved by Vedic literature
- Simply because we rise early, take bath, chant sixteen rounds and strive with every activity to please Krsna - this is what impresses others
- Simply become more concerned with increasing the spiritual content of our lives, and in this way all other problems like management will be easily solved, not that they can be solved by making some legal formula and having big big meetings and talks
- Simply by associating with exalted devotees, anyone can attain perfection of knowledge and with the sword of knowledge can cut to pieces the illusory associations within this material world
- Simply by having water from the Ganges come in contact with the ashes of their burnt bodies, the sons of Sagara Maharaja were elevated to the heavenly planets
- Simply by hearing about Your lotus feet with eagerness and devotion and by meditating upon them within the heart, one at once becomes enlightened with knowledge, and on the strength of detachment one becomes pacified
- Simply by rendering this service (cleansing the road with a broom and sprinkling the road with sandalwood-scented water for the sake of Lord Jagannatha), the King (Prataparudra) received the mercy of the Lord (Caitanya)
- Simply by seeing you, touching your feet and talking with you, I have been pleased and have become obliged to you
- Simply by smelling the aroma of these offerings (to the lotus feet of the Lord with pulp of sandalwood), the minds of the Kumaras turned to the service of the Supreme Lord, despite the fact that the Kumaras were already liberated souls
- Simply by the activities of bhakti-yoga, he (one with limited senses) can understand that the Lord and His activities are always transcendental
- Simply if you are engaged in Krsna's business... Priti-purvakam, with love. Not as hackneyed: "Oh here is the duty, chanting of Hare Krsna. All right, Harekrsnaharekrsnaharekrsna..."
- Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals. These rascal philosopher, religionists, avatara, bhagavan, swami, yogis, and karmis. Therefore we have become rascals
- Simply preaching, glorifying, or speaking about the Lord, that is also kirtana. And performing kirtana as we do here in the temple, with mrdanga and karatala, chanting, that is also kirtana
- Simply with His fists He (Balarama) struck the collarbone of the gorilla (Dvivida). This blow proved fatal to Dvivida, who immediately vomited blood and fell unconscious upon the ground. When the gorilla fell, all the hills and forests appeared to totter
- Simultaneously, using many arrows, He (Krsna) pierced the mouths of the demon Mura. When the Mura demon saw himself outmaneuvered by the Supreme Personality of Godhead, he immediately began to strike the Lord in great anger with his club
- Since a perfectly advanced spiritualist never says anything false, all his words are reasonable and agree with the Vedic version. A highly realized person never says anything that has no meaning
- Since demoniac persons are less intelligent, they dare to fight with Visnu, who is known as Ajita, or one who has never been conquered
- Since goddess Durga is always worshiped with her famous children (Laksmi, Sarasvati, Ganesa, Karttikeya), Rukmini specifically offered her respectful obeisances to the deity in that way; however, her prayers were special
- Since he (Haridasa Thakura) did not go to see the temple, Lord Caitanya Himself, who is nondifferent from Jagannatha, used to come and sit with Haridasa Thakura daily. Here in Srimad-Bhagavatam we also find this same behavior of the Lord
- Since he was a great devotee of the sun-god, King Satrajit gradually entered into a very friendly relationship with him. The sun-god was pleased with him and delivered to him an exceptional jewel known as Syamantaka
- Since I have been engaged in the transcendental loving service of Krsna, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste - Yamunacarya
- Since India is situated in the tropical zone, the atmosphere is always dry. Dust always accumulates on the streets and roads, so they must be sprinkled with water at least once a day, and in big cities like Calcutta twice a day
- Since King Vena was such a man, he did not believe in the existence of God. Modern civilization agrees with the principles of King Vena
- Since Krsna is the reservoir of all pleasure, He wanted to make all His companions joyous by cutting a joke with the hunchbacked woman
- Since Lalita Prasad Thakura has not fulfilled his promise to give us that Birnagar land for our ISKCON center, so we shall not have any more to do with printing any books by Bhaktivinode Thakura or anyone
- Since Lord Siva is himself associated with women, he knows very well their defective nature, and he might not take very seriously Diti's unavoidable offense, which occurred due to her faulty nature
- Since materialistic people are concerned with the tongue, belly and genitals, if anyone wants to advance in spiritual life he must be very careful about associating with such people. To associate with such materialistic men is to commit purposeful suicide
- Since materialistic philosophers and scientists are too much engaged with their imperfect senses, naturally they conclude that the living force is a product of a material combination. But the actual fact is just the opposite
- Since materialistic scientists ignore the Personality of Godhead, it is as if they were concerned with the potter’s wheel and its rotation, the potter’s tools and the ingredients for the pots, but had no knowledge of the potter himself
- Since Mohini-murti had seated the demigods at a distant place, the demons thought that the demigods would get only a little of the nectar and that Mohini-murti was so pleased with the demons that She would give the demons all the nectar
- Since Murari Gupta was born in a physician's family (vaidya-vamsa), he practiced as a physician, and with whatever income he earned he maintained his family
- Since no one but the Supreme Lord can enjoy the results of sacrifice, the Lord says that He is the actual enjoyer of all sacrifices (bhoktaram yajna-tapasam sarva-loka-mahesvaram (BG 5.29)). Sacrifices should be performed with this view in mind
- Since one cannot do anything without the sanction of the Supreme Lord, He lives with the jiva soul as witness and sanction-giver
- Since one cannot sufficiently see Krsna with only two eyes, one feels incapable and thus becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator
- Since Sri Caitanya Mahaprabhu was omniscient, He could understand Raghunatha dasa's mind. The Lord therefore instructed him with the following reassuring words
- Since that time, no male had entered that forest. But now King Sudyumna, having been transformed into a female, began to walk with his associates from one forest to another
- Since the attitude of wives gradually changed with the advancement of Kali-yuga. Thus the system of saha-marana has practically been abolished
- Since the beginning of Pakistan they could not make any economic condition very sound. But when the people are too much agitated, they declare war with India
- Since the city (Ayodhya) was sprinkled with perfumed water, we can simply imagine how opulent it was in other respects. Why should the citizens not have felt happy during the reign of Lord Ramacandra
- Since the clouds in the sky were mildly thundering and showering, Ananta-naga, an expansion of the SP of Godhead (Krsna), followed Vasudeva, beginning from the door, with hoods expanded to protect Vasudeva & the transcendental child - SB 10.3.48-49
- Since the dealings of the Lord with His wives are based on pure transcendental love and devotion, the wives are all on the transcendental plane without material contamination
- Since the deities (Visnu, Brahma and Siva) were smiling, he (Atri Muni) could understand that they were pleased with him. Their glaring bodily effulgence was intolerable to his eyes, so he closed them for the time being
- Since the entire Vedic literature deals with the subject of Brahman, Krsna is therefore the ultimate goal of Vedic understanding. The impersonal brahma-jyotir rests on the personal form of the Lord
- Since the gorilla was striking Him with his hands, Lord Balarama would not strike him back with His own weapons, the club or the plow. Simply with His fists He struck the collarbone of the gorilla
- Since the living entity is associated with material nature, he is in an awkward position, but if in the human form of life he is taught how to associate with the Supreme Personality of Godhead or His devotee, this position can be overcome
- Since the Lord had covered the entire universe with two steps, one might ask how Bali Maharaja's head could be sufficient for His third step? Bali Maharaja, however, thought that the possessor of wealth must be greater than the possession
- Since the Lord says that He is suhrdam sarva-bhutanam (BG 5.29), the well-wisher of all living entities, how could He act with partiality by killing demons? These questions arose in the heart of Pariksit Maharaja, and he inquired from Sukadeva Gosvami
- Since the Supreme Lord is all-inclusive, if anyone worships Him with unflinching faith, he has automatically achieved all other opulences and performed all other duties
- Since the Supreme Lord is also under the influence of transcendental bliss, when one comes in touch with such bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc
- Since the wife is weaker than the husband, this weakness is expressed in this verse (SB 4.28.44) with the words upa patim. Upa means near to, or almost equal to. Being a man, the husband is generally more advanced than his wife
- Since Vyasadeva is an incarnation of the Supreme Lord, he cannot be likened to an ordinary person, who has the four defects which arise due to contact with material existence
- Sincerely extolled in these words, Lord Visnu, shining very beautifully on the shoulders of Garuda, replied with words as sweet as nectar. His eyebrows moved gracefully as He looked at the sage (Kardama Muni) with a smile full of affection
- Sincerely, seriously, they (young princesses) offered their hearts to Krsna's lotus feet with unalloyed devotional attitude. As the Supersoul in everyone's heart, Krsna could understand their uncontaminated desire, He agreed to accept them as His wives
- Sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity's body burst asunder, and the goddess Kali personally emerged from it in a body burning with an intense and intolerable effulgence
- Sinful men who have sexual connections with the wife of a superior are afflicted by leprosy and similar skin diseases
- Sinful persons are already suffering tribulation in this life, and because they are not perfect in self-realization they will be plagued with further tribulation in the next life
- Sinful persons automatically receive punishment in different types of bodies. The root cause of the punishment is that when one unnecessarily accumulates wealth, one becomes degraded, not knowing that his wealth will be finished with his next birth
- Sisupala did not care to think of the pros and cons of his foolish talking, and instead of stopping when he saw that all the kings were ready to kill him, he stood to fight with them and took up his sword and shield
- Sisupala died without appreciating the Lord, while others died with appreciation of the Lord. Both were transferred to the spiritual sky, but those who awakened to love of God were transferred to the planets of the transcendental sky
- Sisupala said, "I cannot agree with the statement of a boy like Sahadeva, who has spoken so highly about Krsna and has recommended that Krsna is fit to accept the first worship in the sacrifice"
- Sisupala said, "I fully agree with the respectable persons present here that they are competent to select the personality who can be worshiped first, but I cannot agree with the statement of a boy like Sahadeva, who has spoken so highly about Krsna"
- Sitadevi carried a waterpot filled with water from holy places. Angada carried a sword, and Jambavan, King of the Rksas, carried a golden shield
- Sitadevi, the dearmost wife of the Supreme Lord Ramacandra, certainly has a spiritual form full of bliss. No one can see her with material eyes, for no materialist has such power
- Situated in devotional service, a devotee, although in the material world, is not in the material world. Yet a devotee always fears, "Because I am associated with the material world, so many contaminations affect me"
- Siva is not different from Krsna, but it is added with this material energy. Therefore Siva has turned into yogurt
- Sivananda Cakravarti, the thirty-third branch, who always lived in Vrndavana with firm conviction, is considered an important branch of Gadadhara Pandita
- Sivananda Sena had bought very costly remnants of Lord Jagannatha's food. He brought it in and offered it to Sri Caitanya Mahaprabhu, who sat down to accept the prasadam with His associates
- Sivananda Sena thereupon developed full confidence in his mind that Nakula Brahmacari was filled with the presence of Sri Caitanya Mahaprabhu. Sivananda Sena then offered him respect and devotional service
- Sivananda Sena, who was in charge of the party, made arrangements to clear the tax collecting centers. He took care of all the devotees and happily traveled with them
- Skanda Purana said, "Anyone who comes in touch with the tulasi tree in the above-mentioned ways lives eternally in the Vaikuntha world"
- Skepticism means they do not believe in anything. Everything is false. They are so disappointed, they think everything is false. We are not going to deal with such men. What is the use?
- Smiling before him (Pradyumna) with a feminine attractiveness, she (Mayavati) expressed her desire for sexual union
- Smiling with shyness, her (Mother Laksmi's) cheeks decorated by her earrings, she looked extremely beautiful
- Snake is a snake. Do you think a snake decorated with a jewel on the hood is gentleman?
- So Bhrgu Muni committed the greatest offense by kicking the chest of the Lord with his foot in the presence of the goddess of fortune. Of course, Lord Visnu is all-merciful
- So far as cooperating with my Godbrothers is concerned, that is not very urgent business. So far until now my Godbrothers have regularly not cooperated with me and by the grace of my Spiritual Master, things are still going ahead
- So far as your relocating your temple from Tucson to Phoenix, that is a GBC matter and so it should be discussed with the GBC members
- So far our devotees, Americans are concerned, they have nothing to do with politics
- So far the animals are concerned they are also working. They are also working, but working with the help of the nature. But we go beyond the nature. Because we have got better intelligence, we are not satisfied with the nature's product
- So far your question is concerned, should the Jagannatha deity be bathed with water, that is not necessary. They should be washed once in a year, that is sufficient, 15 days before Rathayatra
- So far your telling me that some other devotees discouraged you in the past, I also had trouble with some of my Godbrothers, but I never let it affect my service
- So here we're giving, presenting God with His father's name, with His mother's name, with His address. We are not impersonalists, vague idea. No. Everything complete. Perfect. The identification
- So human life is not meant for hog civilization. So modern civilization is hog civilization, although it is polished with shirt and coat. So, we shall try to understand. This Krsna consciousness movement is for understanding Krsna
- So if it is the deluded who despise Lord Krsna, then is it not time for Dr. Radhakrishnan himself to admit that he is guilty of this crime? Let him realize how he has abused the "Lord of all existences," equating Him with a mere mortal
- So if you are very determined that your boating idea will succeed, then Krishna will give you all encouragement and facility. The idea is good and has my approval, but now you should consult with the GBC members and then take it up seriously
- So in the devotional service the first step is hearing, hearing submissively from the authoritative source and just to assimilate it and grasp it with our body, mind and intelligence
- So in the Visnu-rahasya these demigod worshipers are forcefully condemned by the statement that it is better to live with the most dangerous animals than to associate with these persons
- So Krsna, the chief of the Vrsni dynasty, enjoyed with the goddess of fortune in full opulence
- So long there is deliberation of sinful and pious activities, that is called karma. Karma has got two results, either suffering or enjoying. Of course, in this material world there is no enjoyment. But with the hope of enjoyment, we agree to suffer
- So long they (Mahatma Gandhi, Churchill or Hitler) were living, they were always full of anxiety, fighting with one another. Now they are not existing. What is the loss there? But unnecessarily they were busy, so without me, my country will be finished
- So long we are entrapped with the bodily concept of life, there is no question of spiritual life. That is the beginning. What is that? Dehino 'smin yatha dehe kaumaram yauvanam jara, tatha dehantara-praptih
- So long we are in the jurisdiction of three modes of material nature, up to that time we shall disagree with one another and there will be trouble. Therefore the Vaisnava religion is meant for the peaceful person
- So speaking, Advaita Acarya performed congregational chanting with great pleasure for three hours that night and danced all the time
- So that was the position of the Pandavas; although Krsna is the Supreme Personality of Godhead, the greatest among all greats, still He remained with those royal brothers, being attracted by their devotion, by their friendship and by their love
- So the devotee is sometimes called bhagavatam, and the book which is in relationship with devotional service to the Supreme Personality of Godhead is also called Bhagavatam
- So the Gandhi's picture, Gandhi was fishing with the tackle, and Jinnah was standing behind with a knife and plate, that "Let this rascal struggle for independence, and as soon as, he's get, I will take share and go away, Pakistan"
- So the process of Krsna consciousness is purification of the senses, and the purification of senses begins by training the tongue with service spirit
- So the way for you to increase the capacity of receiving Krishna's Mercy is to chant Hare Krishna regularly, at least 16 rounds per day, to associate with devotees of Krishna, and to follow the rules and regulations
- So the word pavarga signifies our struggle for existence and our meeting with defeat, exhaustion, bondage, fearfulness and, at last, death
- So there is no question of making it vacant or void. To fill up the place with better things. So when you think of Krsna, then you forget maya. Otherwise you are entrapped with maya
- So what I can do? Brahmananda Maharaja informs me that Jayatirtha told him on the telephone that the money was sent. So you have to check with the bank why it is not yet received. But why the work should be stopped?
- So while the Lord approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as "drinking water under water while bathing on a fast day" - CC Intro
- So with full faith in Krishna and Spiritual Master, push on this work with full force. We have got a great mission to fulfill, and these books and magazines are the torchbearers of Truth which can save the world
- So with that feeling I want to produce them also, my followers. Everyone should be like that
- So you are reading Bhagavad-gita throughout the whole life, but when the Lord speaks something which does not tally with our imagination, we reject it. That is not the process of Bhagavad-gita reading
- So your efforts in the matter of our Sanskrit editing are effectively improving our books more and more with scholarly standards. All your work and programs are approved by me as you have listed them
- So-called education means creating unemployment. They will go with application, "Give me some clerical post, some this post, that post, that post." This is education
- So-called learned scientists, for example, invented atomic weapons that are dangerous for all humanity. It is said, manina bhusitah sarpah kim asau na bhayankarah. A serpent with a jewel on its hood is as dangerous as a serpent without such a jewel
- So-called scholars, Mayavadis, cannot understand Krsna with their poor fund of knowledge. One should therefore approach an authorized person to understand Krsna
- So-called scientific education means people become more attracted with this temporary world, and he works very hard, just like an ass
- So-called social, national and government leaders mislead people more and more, under the bodily conception of life, with the result that all the leaders, with their followers, are gliding down to hellish conditions birth after birth
- Sober and tolerant and well equipped with paraphernalia for fighting, Bali Maharaja moved before Indra on the great battlefield. King Indra, who always carries the thunderbolt in his hand, rebuked Bali Maharaja as follows
- Some ask that if Krsna is self-sufficient, why did He at all manifest the pastimes with the gopis, which are disturbing to the so-called moralists of the world?
- Some ask that if Krsna is self-sufficient, why did He at all manifest the pastimes with the gopis, which are disturbing to the so-called moralists of the world? The answer is that such activities show special mercy to the fallen, conditioned souls
- Some days passed, and when Sri Caitanya Mahaprabhu, finally pleased with Vallabha Bhatta, accepted his invitation, the Lord sent Svarupa Damodara, Jagadananda Pandita and Govinda to call for Gadadhara Pandita
- Some enemy of Krsna's was enlivened with the thought that he needn't fear Krsna because if he simply surrendered unto Him, Krsna would give him all protection
- Some of the friends of Sri Krsna, the Supreme Personality of Godhead, massaged His feet, and others whose sinful reactions had been destroyed fanned Him with hand-held fans
- Some of the great devotees of the Lord - like Ramananda Raya, Raghunatha dasa Gosvami, Sanatana Gosvami and Rupa Gosvami - were government officers and had a background of very opulent householder life. Consequently they knew how to deal with people
- Some of the sages and brahmanas were arguing, and some of them were chanting the Vedic mantras, so the entire atmosphere was surcharged with transcendental sound vibration
- Some of them (great personalities, including sages and kings) attained success even by adhering to one single item of devotional service with faith and perseverance
- Some of them (the cowherd boys) went to the monkeys & silently sat down by them, & some of them imitated the dancing of the peacocks. Some of them caught monkeys by the tail and played with them, & when the monkeys jumped into a tree, the boys followed
- Some of them (the gopis) inquired whether Akrura, who had taken away Krsna, had returned. They were not very much pleased with Akrura because, being engaged in the service of Kamsa, he had taken lotus-eyed Krsna away to the city of Mathura
- Some of them (the gopis) wanted to decorate their faces with cosmetic ointments and to dress themselves very nicely before going to Krsna
- Some of them, who thought that they could not properly take action against Sisupala, left the assembly in protest, covering their ears with their hands in order not to hear further accusations. They left the meeting, condemning the action of Sisupala
- Some people are already disgusted with material existence, being confused and frustrated by material enjoyment, and some people, who are intelligent, are interested in understanding the Supreme Lord
- Some people are very happy, some are very distressed, and some are in mixed happiness and distress. This is the result of past association with the modes of material nature - goodness, passion and ignorance
- Some say work done on the platform of Brahman is good action. Others say that good action includes works beneficial for the self, the society, the nation & humanity at large. When a person acts with such lofty intentions, he is surely known as a good man
- Some unnecessary creepers growing with the bhakti creeper are the creepers of behavior unacceptable for those trying to attain perfection, diplomatic behavior, animal-killing, mundane profiteering, mundane adoration and mundane importance
- Somebody will say, "Your Ramacandra may be very important person, but when Radharani goes to Krsna, Lord Ramacandra becomes His guard with arrows." When Radharani goes to Krsna, and Ramacandra has to serve Radharani with arrows and bows
- Somebody's identifying with this body, somebody's identifying with the society or community or nation or country. But Krsna does not become such materially affected. Vijnanena vijrmbhitah. He's always conscious
- Somehow or other if one gets in touch with a pure devotee and thus develops a desire to render devotional service to Krsna, he gradually rises to the platform of love of Godhead and is thus freed from the clutches of material energy
- Somehow or other if someone hears with rapt attention from the right person, at the very beginning one can assuredly see Lord Sri Krsna in person in the pages of Bhagavatam
- Somehow people can understand the different incarnations of Your Lordship, but they are puzzled to understand the eternal form of Krsna with two hands, moving among human beings exactly like one of them
- Someone may argue that even devotees have to undergo many distresses in executing austerities and penances connected with devotional service
- Someone might argue that the Absolute would be affected by duality if He were both all-cognizance (Brahman) and the Personality of Godhead with six opulences in full (Bhagavan)
- Sometimes a condemned person is submerged in water and hauled out. Actually all of this is meant for punishment, but he feels a little comfort when he is taken out of the water. This is the situation with the conditioned soul
- Sometimes a conditioned soul is bewildered when he tries to understand the incarnation of Godhead with full opulence
- Sometimes a father gives his daughter in charity to a person with a view of getting back the daughter’s child as a son. The body may also belong to a stronger man who forces it to work for him
- Sometimes a neophyte devotee offers all the paraphernalia for worshiping the Lord, and he factually worships the Lord as the Deity, but because he is envious of the authorized devotees of Lord Visnu, the Lord is never satisfied with his devotional service
- Sometimes a patient dies in spite of a good physician and good medicine. Thus without the protection of the Lord one cannot live, with or without parents
- Sometimes a professor tries to study these transcendental literatures and attempts to put forth a critical analysis from the mundane view, with an end to receiving degrees like a Ph.D. Such realization is certainly different from that of Ramananda Raya
- Sometimes a rascal, following the philosophy of monism, or oneness, very irresponsibly takes advantage of this rasa-lila to imitate the behavior of Krsna with the gopis, entice many innocent women and mislead them in the name of spiritual realization
- Sometimes a university student or professor tries to study these transcendental literatures and attempts to put forth a critical analysis from the mundane view, with an end to receiving degrees like a Ph.D
- Sometimes children want to imitate their mother and cook in the kitchen, and at such a time the mother supplies them with some toys so that the children can imitate her cooking
- Sometimes devotees are personally attacked with violence
- Sometimes he (a great devotee brahmana) would protect the Lord with a filial affection, sometimes he would cry out to the Lord, addressing the Lord as his beloved, and sometimes he would meditate on the Lord as the Supersoul
- Sometimes he chewed fried grains, sometimes he cooked, and sometimes he drank milk. In this way he kept his life and soul together with whatever was available wherever he went
- Sometimes he used to go to his private home with one of his chief servants (the mind), who was named Visucina. At that time, illusion, satisfaction and happiness used to be produced from his wife and children
- Sometimes I (Banasura) feel a great tendency to fight with my arms, and I go out to find a suitable warrior. Unfortunately, everyone flees, knowing my extraordinary power
- Sometimes important landlords and kings keep wrestlers with whom they practice mock fighting, and Visnu makes similar arrangements
- Sometimes it happens that a rejected well is covered by grass, and an unwary traveler who does not know of the existence of the well falls down, and his death is assured. Similarly, association with a woman begins when one accepts service from her
- Sometimes it is found in places like Vrndavana that a person with a slight devotional attitude of neutral love for Krsna may immediately and artificially try to attain to the platform of conjugal love
- Sometimes it is seen that cranes and ducks meander continually on the banks of the lakes and rivers, although the banks are filled with muddy garbage and thorny creepers
- Sometimes Krsna used to decorate Srimati Radharani with various marks, and sometimes, when He was preparing to kill demons like Aristasura, He would take care to arrange His belt very nicely
- Sometimes Krsna used to go with His boyfriends and Balarama, and sometimes He used to go alone with His friends to the bank of the Yamuna and tend the cows
- Sometimes Krsna's activities and attractive features are misinterpreted by gross materialists who accuse Him of being immoral because He danced with the gopis, but such an accusation results from not knowing that Krsna is beyond this material world
- Sometimes one may artificially imitate these, pretending that Krsna is talking with him in the form of a boy, or else one may pretend that Radharani and Krsna both have come to him and are talking with him
- Sometimes so-called spiritualists seeking a spiritual life come to associate with Krsna conscious devotees, but they cannot execute the regulative principles or follow the path of spiritual life
- Sometimes Sri Caitanya Mahaprabhu would take some of it at night. The Lord certainly enjoys preparations made with faith and love by His devotees
- Sometimes such meditative processes pass for transcendental meditation. King Puranjana, the living entity, being thus victimized by the hard struggle for existence, took to transcendental meditation with his friends and relatives
- Sometimes supporting one side, sometimes the other, they would talk very privately, with much whispering in the ears, although none of the business was very serious
- Sometimes the demoniac arrange for so-called sports, like tennis, with the opposite sex. The purpose of such sporting is to see the bodily construction of the beautiful girl and enjoy a subtle sex mentality
- Sometimes the devotee becomes filled with the same awe and reverence by seeing a picture of Visnu, who is dressed like Krsna and who has a similar complexion. The only difference is that Visnu has four hands
- Sometimes the father and the spiritual master may be the same man, and sometimes they are different men. In any case, the order of the father or the order of the spiritual master must be carried out without hesitation, with an immediate yes
- Sometimes the grass is covered by a certain kind of red insect, and when the green and red combine with the umbrellalike mushrooms, the entire scene changes, just like a person who has suddenly become rich
- Sometimes the Lord would go with other children to bathe in the Ganges, and the neighboring girls would also come there to worship various demigods
- Sometimes the Mayavadi philosophers push forward the argument that if this material world is truth, then why are householders advised to give up their connection with this material world and take sannyasa
- Sometimes the Mayavadi philosophers, they give this example that "As all the rivers come down to the ocean, and then business is finished." But our philosophy is not so scanty. We do not wish to mix with the ocean, we want to go deep into the ocean
- Sometimes these tactics are also employed in military encounters. Temporarily retreating, then coming forward with stronger force than before
- Sometimes they (conditioned souls) become disgusted with the problems and seek out a process by which they can get out of this entanglement
- Sometimes They (Krsna and Balarama) made Themselves into bulls and cows by covering Themselves with blankets. Thus Krsna and Balarama played. The two brothers also used to imitate the sounds of bulls and cows and play at bullfighting
- Sometimes They (Krsna and Balarama) played with amalaka fruits and bael fruits, just as small children play with balls. Sometimes They danced and made tinkling sounds with Their ankle bells
- Sometimes this Krsna consciousness is misunderstood to be inertia, and one with such a misunderstanding often withdraws to a secluded place to become fully Krsna conscious by chanting the holy name of Lord Krsna
- Sometimes we are criticized by groups following jnana, yoga, tapas or dharma, but fortunately we are unable to make any compromises with them. We simply stand on the platform of devotional service and preach the same principles all over the world
- Sometimes we see pious men earn money with great hardship and then spend the money for some pious cause by opening public charities, schools and hospitals. Whether one earns money for himself or for the public benefit, he is called a karma-nistha
- Sometimes we want to forget ourself by transferring ourself into that deep sleep, forgetting everything. Actually, that is our natural tendency. When we are too much afflicted with these material activities, anxieties
- Sometimes, after eating the pulp, Krsna fills the plate again with new pulp. In this way, the faith of Raghava Pandita increases, and he floats in an ocean of love
- Sometimes, being worshiped & adored by less intelligent living beings, the demigods become puffed up with power & forget the God's supremacy. This happened when Krsna was present in the universe, thus He wanted to give a lesson to Indra - King of heaven
- Sometimes, due to bodily hunger and thirst, the conditioned soul becomes so disturbed that he loses his patience and becomes angry with his own beloved sons, daughters and wife. Thus, being unkind to them, he suffers all the more
- Sometimes, in a sportive spirit, He (Krsna) wishes to fight to make a show of bodily strength, and when He so desires, He selects one of His suitable devotees to give Him that pleasure. Krsna desired this pleasure of mock fighting with Jambavan
- Sometimes, when they would see the weaker animals fleeing out of fear of the sounds of tigers and lions, the (cowherd) boys, along with Krsna and Balarama, would imitate the animals and run away with them
- Sometimes, while His friends were chanting and dancing, Krsna would praise them, "My dear friends, you are dancing and singing very nicely." The boys played at catching ball with fruits such as bael and amalaka
- Sometimes, with great care and attention, great saintly persons and rsis offer the Lord valuable seats dedicated with Vedic mantras and tantras, but still the Lord does not sit upon those thrones
- Somewhere else Naradaji found that Lord Krsna was engaged in discussing topics of fighting, and somewhere else in making peace with enemies
- Somewhere He (Krsna) was picking quarrels with the young girls, somewhere He was scratching them with the nails of parrots, somewhere He was busy going to visit the gopis & somewhere He was negotiating through cowherd friends to take shelter of the gopis
- Somewhere Lord Krsna was found discussing the ultimate auspicious activity for the entire human society with His elder brother, Lord Balarama
- Somewhere Lord Krsna was found enjoying the company of a particular wife by exchanging joking words with her. Somewhere else He was found engaged with His wife in religious ritualistic functions
- Sons and daughters should not be allowed freedom to intermingle with the opposite sex unless they are married. This Vedic social organization is very good in that it stops the promulgation of illicit sex life, or varna-sankara
- Soon after the cosmic creation, the entire universe was inundated with water. At that time Lord Krsna (Kesava) incarnated as a gigantic fish to protect the Vedas. Therefore Manu addresses Lord Matsya as mukhyatama, the first incarnation to appear
- Spend your time always studying my books, chanting and preaching to the people of Vrindaban, with real understanding of this science of Krishna
- Spiritual knowledge is jnana-vijnana-samanvitam. When one is fully equipped with jnana and vijnana, he is perfect
- Spiritual life means anxiety-less. This is the difference between material life and spiritual life. In the BG it is described what is spiritual life. As soon as you are identified with the Absolute Truth, Brahman, then symptoms will be jubilation
- Springtime had arrived, and the full moon of that season inspired the Supreme Personality of Godhead, who is complete in everything, with new attraction to meet the beautiful Srimati Radharani at night to increase the beauty of Their pastimes
- Sraddhayanvitah: with great devotion the devotees offer worshipful respects and paraphernalia to the Deity
- Sri Advaita Acarya and Srila Nityananda Prabhu, who are plenary parts of the Lord, are His principal associates. With these two the Lord performs His pastimes in various ways
- Sri Advaita Acarya fed the two Lords cloves and cardamom mixed with tulasi flowers. Thus there was a good flavor within Their mouths
- Sri Advaita Acarya then smeared the bodies of the Lords with sandalwood pulp and then placed very fragrant flower garlands on Their chests
- Sri Advaita, who is a reservoir of virtues, is the main limb of Maha-Visnu. His full name is Advaita, for He is identical in all respects with that Lord
- Sri Balarama expressed His desire to remain in Mithila City for some days because He enjoyed an intimate friendship with the King. Therefore, Krsna returned to Dvaraka, and Balarama entered the city of Mithila
- Sri Balarama is a vaibhava-prakasa manifestation of Krsna. He is also manifested in the original quadruple expansions of Vasudeva, Sankarsana, Pradyumna and Aniruddha. These are prabhava-vilasa expansions with different emotions
- Sri Balarama received the news that Krsna had left for Kundina accompanied only by a brahmana and that Sisupala was there with a large number of soldiers
- Sri Caitanya Mahaprabhu (Gaurahari) bestows ecstatic love for Krsna upon anyone who hears all these topics with faith and love
- Sri Caitanya Mahaprabhu again entrusted him to Svarupa Damodara. Thus Raghunatha dasa rendered very confidential service with Svarupa Damodara Gosvami
- Sri Caitanya Mahaprabhu again spoke to Mukunda with sweet words, "Your duty is to earn both material and spiritual wealth"
- Sri Caitanya Mahaprabhu and His personal associates remained with Sarvabhauma Bhattacarya. They all stayed awake the entire night as the Lord spoke of His pilgrimage
- Sri Caitanya Mahaprabhu bathed in all the celebrated lakes, beginning with Lake Pavana. Thereafter He climbed a hill and spoke to the people
- Sri Caitanya Mahaprabhu became patient after receiving the garland and prasadam of Lord Jagannatha. All the servants of Lord Jagannatha met Sri Caitanya Mahaprabhu with great pleasure
- Sri Caitanya Mahaprabhu blessed a maidservant named Duhkhi with the name Sukhi. He called for Kholaveca Sridhara and showed him His maha-prakasa. Then He called for Murari Gupta and showed him His feature as Lord Ramacandra
- Sri Caitanya Mahaprabhu confidentially prayed, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi: "My Lord, please bless Me with Your devotional service. I do not want anything else"
- Sri Caitanya Mahaprabhu continued, "The Brahma-sutra, compiled by Srila Vyasadeva, is as radiant as the sun. One who tries to interpret its meaning simply covers that sunshine with a cloud"
- Sri Caitanya Mahaprabhu copied the Brahma-samhita, and then with great pleasure He went to a place known as Ananta Padmanabha
- Sri Caitanya Mahaprabhu danced and chanted all around the platform, and as the holy name of Hari roared tumultuously, the whole universe became filled with the vibration
- Sri Caitanya Mahaprabhu did not regard the son of Maharaja Prataparudra with the idea that he was a materialist, being the son of a materialist. Nor did He consider Himself the enjoyer
- Sri Caitanya Mahaprabhu embraced Bhavananda Raya and with great respect spoke of his son Ramananda Raya
- Sri Caitanya Mahaprabhu entered the water with His devotees and began His pastimes with them in great jubilation
- Sri Caitanya Mahaprabhu first showed him the four-handed form and then appeared before him in His original form of Krsna, with a blackish complexion and a flute to His lips
- Sri Caitanya Mahaprabhu had neither mixed nor talked with the Mayavadi sannyasis, but now He took lunch with them
- Sri Caitanya Mahaprabhu happily returned to Jagannatha Puri in the company of His servant, Balabhadra Bhattacarya. As previously, the Lord performed many pleasing pastimes with the forest animals
- Sri Caitanya Mahaprabhu has therefore strictly forbidden us to associate with Mayavadi philosophers. Mayavadi-bhasya sunile haya sarva-nasa: if one associates with the Mayavada philosophy, his devotional life is doomed
- Sri Caitanya Mahaprabhu immediately told Gopinatha Acarya, "Please go with the Vaisnavas and accommodate them in whatever residences Kasi Misra and the temple superintendent offer"
- Sri Caitanya Mahaprabhu kept all the gifts except the pilu fruits, which He distributed to the devotees. Because the fruits were from Vrndavana, everyone ate them with great happiness
- Sri Caitanya Mahaprabhu kept His hands raised and would not accept the prasadam until Jagadananda Pandita, with great affection and love, spoke the following words
- Sri Caitanya Mahaprabhu knew that the food had not been offered to the Deity (when taking lunch with the Mayavadi sannyasis)
- Sri Caitanya Mahaprabhu made all the devotees sit at His side, and with His own hand He offered them garlands and sandalwood pulp
- Sri Caitanya Mahaprabhu never even joked with others' wives. As soon as He saw a woman coming, He would immediately give her ample room to pass without talking. He was extremely strict regarding the association of women
- Sri Caitanya Mahaprabhu offers the best facilities for going back home, back to Godhead, with love of Godhead
- Sri Caitanya Mahaprabhu ordered Sarvabhauma Bhattacarya to take Gadadhara Pandita with him. The Bhattacarya told Gadadhara Pandita, "Get up! Such are the pastimes of Sri Caitanya Mahaprabhu"
- Sri Caitanya Mahaprabhu performed His external activities, but His mind was filled with ecstatic love. With great difficulty He tried to restrain His mind, but it would always be overwhelmed by very deep ecstasy
- Sri Caitanya Mahaprabhu proceeded toward Jagannatha Puri with four of His devotees, and He chanted the holy name of the Lord, the Hare Krsna mantra, with great eagerness
- Sri Caitanya Mahaprabhu remained at Jagannatha Puri, Nilacala, with Paramananda Puri, Jagadananda, Svarupa Damodara, Damodara Pandita, Govinda and Kasisvara. It was Sri Caitanya Mahaprabhu's daily practice to see Lord Jagannatha in the morning
- Sri Caitanya Mahaprabhu replied, "My spiritual master, Isvara Puri, always favors Me with paternal affection. Therefore, out of his causeless mercy, he has sent you here"
- Sri Caitanya Mahaprabhu replied, "The Vedas, Puranas and great learned sages are not always in agreement with one another. Consequently there are different religious principles"
- Sri Caitanya Mahaprabhu replied, "These are remnants of food that Krsna has eaten and thus turned to nectar with His lips. It surpasses heavenly nectar, and even such demigods as Lord Brahma find it difficult to obtain"
- Sri Caitanya Mahaprabhu returned to complete external consciousness and immediately offered prayers to them. Then these two elderly gentlemen both embraced the Lord with loving affection
- Sri Caitanya Mahaprabhu said, "'May the left arm of Sri Krsna, whose eyes are like the petals of a lotus flower, always protect you. With His left arm He raised Govardhana Hill as if it were a toy'"
- Sri Caitanya Mahaprabhu said, "Advaita Acarya, You have made Me dance in various ways. Now give up this practice. Go with Mukunda and Haridasa and accept Your lunch"
- Sri Caitanya Mahaprabhu said, "I feel shameful to disclose the activities of My heart. Nonetheless, I shall be done with all formalities and speak from the heart. Please hear"
- Sri Caitanya Mahaprabhu said, "If you all adopt the renounced order and lose interest in dealing with pounds, shillings and pence, who will take charge of maintaining your large family"
- Sri Caitanya Mahaprabhu said, "Please tell me of the varieties of egoistic pride manifested in Vrndavana." Svarupa Damodara replied, "The pride of the gopis is like a river flowing with hundreds of tributaries"
- Sri Caitanya Mahaprabhu sat down on the ground and began to mark it with His fingernails. He was blinded by tears, which flowed from His eyes like the Ganges
- Sri Caitanya Mahaprabhu saw Lord Krsna standing with His beautiful body curved in three places, holding His flute to His lips. Wearing yellow garments and garlands of forest flowers, He was enchanting even to Cupid
- Sri Caitanya Mahaprabhu stayed behind the huge column called the Garuda-stambha and looked upon Lord Jagannatha, but as He looked He saw that Lord Jagannatha had become Lord Krsna, with His flute to His mouth
- Sri Caitanya Mahaprabhu stayed with Paramananda Puri in the brahmana's house where he was residing. The two of them passed three days there discussing topics of Krsna
- Sri Caitanya Mahaprabhu then assured the brahmana, "Have faith in My words and do not burden your mind any longer with this misconception"
- Sri Caitanya Mahaprabhu then began to talk like this: "Is Cupid personified present with the effulgence and reflection of the kadamba tree"
- Sri Caitanya Mahaprabhu then bestowed upon Krsnadasa His causeless mercy by embracing him. Krsnadasa became mad with ecstatic love and began to dance and to chant the holy name of Hari
- Sri Caitanya Mahaprabhu then embraced Srivasa Pandita and, with His arm about his neck, began to speak to him in sweet words
- Sri Caitanya Mahaprabhu then entered the flower garden with all His devotees. After resting there for some time, He took His afternoon bath
- Sri Caitanya Mahaprabhu then gave Svarupa Damodara residence in a solitary place and ordered a servant to serve him with a supply of water and other necessities
- Sri Caitanya Mahaprabhu then glanced with mercy at the Muslim governor. Giving him assurance, He asked him to chant the holy names "Krsna" and "Hari"
- Sri Caitanya Mahaprabhu then marked His body with tilaka made from the mud of Radha-kunda, and with the help of Balabhadra Bhattacarya, He collected some of the mud and took it with Him
- Sri Caitanya Mahaprabhu then mercifully embraced Raghava Pandita. The Lord also offered all the other devotees a farewell with similar respect
- Sri Caitanya Mahaprabhu then ordered Narahari, "I wish you to remain here with My devotees. In this way the three of you should always execute these three duties for the service of the Lord"
- Sri Caitanya Mahaprabhu then passed the night there and discussed the pastimes of Lord Krsna with His devotees with great pleasure
- Sri Caitanya Mahaprabhu then returned to His residence with His personal associates. Thus He turned the whole city of Varanasi into another Navadvipa (Nadiya-nagara)
- Sri Caitanya Mahaprabhu then went to the back of the car and began to push with His head. It was then that the car began to move and roll along, making a rattling sound
- Sri Caitanya Mahaprabhu thus posed Himself as a disciple and accepted Brahmananda Bharati as His spiritual master. He then said, "The disciple is certainly defeated in an argument with the spiritual master"
- Sri Caitanya Mahaprabhu thus resided at Jagannatha Puri with His personal devotees and enjoyed the congregational chanting of the Hare Krsna maha-mantra
- Sri Caitanya Mahaprabhu told Sanatana Gosvami, "All My devotees who go to Vrndavana are generally very poor. They each have nothing with them but a torn quilt and a small waterpot. Therefore, Sanatana, you should give them shelter and maintain them"
- Sri Caitanya Mahaprabhu visited the different forests, including Madhuvana, Talavana, Kumudavana and Bahulavana. Wherever He went, He took His bath with great ecstatic love
- Sri Caitanya Mahaprabhu was accompanied by His servant, Krsnadasa. He was a brahmana, but he met with the Bhattatharis there
- Sri Caitanya Mahaprabhu was in ecstasy, and He asked where Nityananda Prabhu was going. Nityananda replied that He was going with Him toward Vrndavana
- Sri Caitanya Mahaprabhu was most strict in such dealings (with women), especially after He accepted the sannyasa order. Indeed, no woman could come near Him to offer Him respect
- Sri Caitanya Mahaprabhu was very glad to read about the false Sita, and He remembered His meeting with Ramadasa Vipra, who was very sorry that mother Sita had been kidnapped by Ravana
- Sri Caitanya Mahaprabhu was very pleased to hear the book Krsna-karnamrta, and with great eagerness He had it copied and took it with Him
- Sri Caitanya Mahaprabhu was very pleased with this humble statement. After embracing the Bhattacarya, He said, "Now go see Lord Jagannatha in the temple"
- Sri Caitanya Mahaprabhu washed and cleansed the Gundica temple with His devotees and associates. In this way He made it as cool and bright as His own heart, and thus He made the temple a befitting place for Lord Sri Krsna to sit
- Sri Caitanya Mahaprabhu washed the bodies of all the devotees with the tears from His eyes. The tears poured like the rains in the month of Sravana
- Sri Caitanya Mahaprabhu would accept with great satisfaction all the food he prepared. After the Lord was satisfied, Raghunatha Bhatta would eat His remnants
- Sri Caitanya Mahaprabhu would sit in His room with Svarupa Damodara and taste the topics of these verses day and night
- Sri Caitanya Mahaprabhu's philanthropic activities are performed in connection with the eternal soul
- Sri Caitanya Mahaprabhu's whole body flowed with perspiration and at the same time oozed blood. He made the sounds "jaja gaga, jaja gaga" in a voice choked with ecstasy
- Sri Caitanya Mahaprabhu, in His last twelve years of existence within this world at Jagannatha Puri, taught the people of the world how, with a feeling of separation, one can develop His dormant love of Krsna
- Sri Caitanya Mahaprabu said, "Go, friends, go through the streets of the town, meet every man at his door and ask him to sing the name of Hari with a holy life, and then come and report to Me every evening the result of your preaching"
- Sri Caitanya-caritamrta is filled with the activities of Sri Caitanya Mahaprabhu, who is the Supreme Personality of Godhead Himself. It invokes all good fortune and destroys everything inauspicious
- Sri Gopalaji then smiled and said, "My dear brahmana, just listen to Me. I shall walk behind you, and in this way I shall go with you"
- Sri Isopanisad advises us not to bother with any destination within this dark material universe, but to try to get out of it and reach the effulgent kingdom of God
- Sri Krsna assures the dvija-patnis in Srimad-Bhagavatam (10.23.31-32): Because you are My pure devotees, not only your relatives but also people in general, as well as the demigods, will be satisfied with you
- Sri Krsna Caitanya, who was outwardly very fair, with a complexion like molten gold, simultaneously manifested His eternal associates, opulences, expansions and incarnations
- Sri Krsna had ordered His friend Sudama to go to a brahmana's house and ask for some food. The brahmanas were performing a great sacrifice, and Sri Krsna told Sudama to plead with them that He and Balarama were feeling hungry and needed some food
- Sri Krsna is the Supreme Personality of Godhead, with an eternal, all-blissful, transcendental form. He is the original person, known as Govinda. He is without any cause, and He is the cause of all other causes
- Sri Krsna, the Personality of Godhead, rebuked Marshal Arjuna and refused to accept him as a pandita or scholar, with a view to teach the so-called learned scholars and leaders of the materialistic fools
- Sri Krsna, who appeared like an ordinary human being, saw the immense strength of Jarasandha, which appeared like an ocean about to cover a beach at any moment. He also perceived that the inhabitants of Mathura were overwhelmed with fear
- Sri Ksetra, Jagannatha Puri, was taken as the kingdom of Dvaraka, the place where Krsna enjoys supreme opulence. But He was being led by Caitanya to Vrndavana, the simple village where all the inhabitants are filled with ecstatic love for Krsna
- Sri Maitreya said: Thus Lord Brahma, who is understood by transcendental vibration, tried to satisfy the demigods, being pleased with their words of prayer
- Sri Maitreya said: Thus when Kardama Muni, the progenitor of human society, was spoken to in fullness by his son, Kapila, he circumambulated Him, and with a good, pacified mind he at once left for the forest
- Sri means goddess of fortune, Laksmi. Krsna is always associated with Laksmi. Srimati Radharani is the original goddess of fortune
- Sri Narada Muni said: O living entity, all good fortune unto you. Just see your father and mother. All your friends and relatives are overwhelmed with grief because of your passing away
- Sri Naradaji is an eternal spaceman, having been endowed with a spiritual body by the grace of the Lord. He can travel in the outer spaces of both the material and spiritual worlds without restriction
- Sri Nityananda Gosvami told him, "I shall take Sri Caitanya Mahaprabhu to the bank of the Ganges at Santipura, and Advaita Acarya should carefully stay there on shore with a boat"
- Sri Raghunatha dasa Gosvami, one of the six Gosvamis of Vrndavana, has written in his prayers called the Manah-siksa that one should simply worship Radha and Krsna with all attention
- Sri Ramananda Raya personally bathed girls, touching them and washing them with his own hands, yet he remained calm and passionless, as a great devotee should be. Lord Caitanya Mahaprabhu certified that this was possible only for Ramananda Raya
- Sri Ranga Puri had formerly gone to Navadvipa with Sri Madhavendra Puri, and he therefore remembered the incidents that had taken place there
- Sri Sanatana Gosvami says: As bell metal is turned to gold when mixed with mercury in an alchemical process, so one who is properly trained and initiated by a bona fide spiritual master immediately becomes a brahmana
- Sri Sankaracarya gave up the direct method of Vedic knowledge and tried to present a meaning which is indirect. It is with this purpose that he wrote his Sariraka-bhasya commentary on the Vedanta-sutra
- Sri Saunaka asked Suta Gosvami: Sri Sukadeva Gosvami was already on the path of self-realization, and thus he was pleased with his own self. So why did he take the trouble to undergo the study of such a vast literature?
- Sri Sukadeva Gosvami continued: Accompanied by his wife, who was thus lamenting for her dead son, King Citraketu began crying loudly with an open mouth, being greatly aggrieved
- Sri Sukadeva Gosvami continued: My dear King Pariksit, when Citraketu was cursed by Parvati, he descended from his airplane, bowed before her with great humility and pleased her completely
- Sri Sukadeva Gosvami continued: Narada, having become the spiritual master of Citraketu, instructed him fully in this prayer because Citraketu was fully surrendered. O Pariksit, Narada then left with the great sage Angira for Brahmaloka
- Sri Sukadeva Gosvami continued: The King of the elephants, Gajendra, fixed his mind in his heart with perfect intelligence and chanted a mantra which he had learned in his previous birth as Indradyumna and which he remembered by the grace of Krsna
- Sri Sukadeva Gosvami continued: Thus enlightened by the instructions of Narada and Angira, King Citraketu became hopeful with knowledge. Wiping his shriveled face with his hand, the King began to speak
- Sri Sukadeva Gosvami said: Hearing these enigmatic words of Narada Muni, the Haryasvas considered them with their natural intelligence, without help from others
- Sri Sukadeva Gosvami said: Just to help Indra, Lord Visnu killed the two brothers Hiranyaksa and Hiranyakasipu. Because of their being killed, their mother, Diti, overwhelmed with lamentation and anger, contemplated as follows
- Sri Sukadeva Gosvami said: O King, I shall speak to you the same history I have heard from the mouths of Vyasadeva, Narada and Devala. Please listen with attention
- Sri Sukadeva Gosvami said: Thus having been questioned, Lord Yamaraja, the supreme controller of the living entities, was very pleased with his order carriers because of hearing from them the holy name of Narayana
- Sri Suta Gosvami said: After hearing Maharaja Pariksit's very intelligent question, Sukadeva Gosvami, the most powerful sage, began answering his disciple with great affection
- Sri Suta Gosvami said: O brahmanas, when Pariksit Maharaja, who was awaiting impending death, thus requested Sukadeva Gosvami to speak, Sukadeva Gosvami, encouraged by the King's words, offered respect to the King and spoke with great pleasure
- Sri Suta Gosvami said: The great sage Sukadeva Gosvami was highly experienced and was pleased with the King. Thus being questioned by the King, he said to him, "Please hear the topics attentively"
- Sri Suta said: On the western bank of the River Sarasvati, which is intimately related with the Vedas, there is a cottage for meditation at Samyaprasa which enlivens the transcendental activities of the sages
- Sri Uddhava said: Thereafter Lord Krsna went to Mathura City with Sri Baladeva, and to please Their parents They dragged Kamsa, the leader of public enemies, down from his throne and killed him, pulling him along the ground with great strength
- Sri Vidura said: O great brahmana, since the Supreme Personality of Godhead is the complete spiritual whole and is unchangeable, how is He connected with the material modes of nature and their activities?
- Sri Yamunacarya praises Krsna's power of forgiveness with the following statement: "My dear Lord Ramacandra, You are so merciful to have excused the crow's clawing on the nipples of Janaki simply because of his bowing down before You"
- Sridama, Subala & Stoka Krsna said, "Will You (Krsna and Balarama) kindly note that just near this place there is a big forest of the name Talavana? This forest is full of palm trees, and all the trees are filled with fruits"
- Sridhara Svami comments in this connection that by association with material nature alone one does not become conditioned. Conditional life begins only after one is infected by the modes of material nature
- Srikanta had 300,000 gold coins with him, which had been given to him by the emperor for the purchase of horses. Thus Srikanta was buying horses and dispatching them to the emperor
- Srila Bhaktisiddhanta Sarasvati Gosvami Thakura took hold of Gaudiya Vaisnavism with a vow to propagate it in its true perspective, even as it was practiced with unparalleled and unprecedented transcendentalism by Sri Rupa and Sri Sanatana Gosvamis
- Srila Bhaktisiddhanta Sarasvati Thakura has pointed out that this vrndavana-vihara - the pastimes of Vrndavana - does not refer to Krsna’s mixing with the gopis or the transcendental mellow of parakiya-rasa
- Srila Bhaktisiddhanta Sarasvati Thakura points out that in Vrajabhumi there is the Yamuna River with its sandy banks. There are kadamba trees, cows, Krsna’s sticks with which He herds cows, and Krsna’s flute. All of these belong to santa-rasa
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that residing in Vrndavana with a view to enjoy sense gratification surely leads a so-called devotee to a lower species
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, has given the following note in connection with the village Kuliya. The village originally known as Kuliya has developed into what is now the city of Navadvipa
- Srila Jiva Gosvami concludes that the time factor is intermixed with the activities - actions and reactions - of the external energy of the Lord
- Srila Jiva Gosvami explains that krsna-varnam means Sri Krsna Caitanya. Krsna-varna and Krsna Caitanya are equivalent. The name Krsna appears with both Lord Krsna and Lord Caitanya Krsna
- Srila Jiva Gosvami states that the substance of all the Vedic mantras is the chanting of the holy name of the Lord. Every mantra begins with the prefix nama om and eventually addresses by name the Supreme Personality of Godhead
- Srila Murari Gupta never accepted charity from friends, nor did he accept money from anyone. He practiced as a physician and maintained his family with his earnings
- Srila Naradadeva happened to be a maidservant's son in his previous life. The maidservant was engaged in the menial service of the sages, and thus he also came into contact with them
- Srila Narottama dasa Thakura, also, prays like this, "My dear Lord, O son of Nanda Maharaja, associated with the daughter of Vrsabhanu, I have come to take shelter under Your lotus feet after suffering greatly in the material condition of life"
- Srila Nityananda Prabhu admits, a devotee should be very careful when associating with those who are not devotees
- Srila Rupa Gosvami advised that one should renounce worldly association and keep company with the devotees
- Srila Rupa Gosvami advises that we should meet with the Vaisnavas in an appropriate way, according to their particular status
- Srila Rupa Gosvami has accordingly composed a nice verse (see Adi 5.224) that describes the beautiful boy called Govinda standing by the bank of the Yamuna with His flute to His lips in the shining moonlight
- Srila Rupa Gosvami has compared possessing these bhukti (material) and mukti (liberation) desires with being influenced by the black art of a witch: in both cases one is in trouble
- Srila Rupa Gosvami has explained that those who are always engaged in Krsna consciousness with body, mind and activities are to be considered liberated even within this body
- Srila Rupa Gosvami has given much stress to Radha-kunda because of Sri Caitanya Mahaprabhu's desire to find it. Who, then, would give up Radha-kunda and try to reside elsewhere? No person with transcendental intelligence would do so
- Srila Rupa Gosvami has given transcendentalists two formulas for dealing with this material world
- Srila Rupa Gosvami has said that by affection and love for the SPG, devotees can express their mind to Him with their words. Others, however, cannot do this, as confirmed in Bhagavad-gita - bhaktya mam abhijanati yavan yas casmi tattvatah - BG 18.55
- Srila Rupa Gosvami has therefore criticized the Mayavadi sannyasis with his second formula
- Srila Rupa Gosvami prays that Lord Balarama will be pleased with all of us while He is thus talking just like an intoxicated person
- Srila Rupa Gosvami remarks in this connection that one who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart, by such attraction, is always full with transcendental bliss
- Srila Rupa Gosvami, commenting upon the Lord’s transcendental position beyond the material qualities, says that Visnu, as the controller and superintendent of material nature, has a connection with the material qualities. That connection is called yoga
- Srila Rupa Gosvami, the younger brother of Sanatana Gosvami, went to Prayaga, the modern city of Allahabad, with his younger brother Vallabha
- Srila Rupa Goswami has recommended six principles for advancement in Krishna Consciousness: enthusiasm, patience, conviction of success, executing the regulative principles, honest endeavor, and association with devotees
- Srila Sanatana Gosvami mentions this (that when bell metal is treated with mercury, it can produce gold) in regard to the initiation of low-class men to turn them into brahmanas
- Srila Sukadeva Gosvami said: My dear King, in Kimpurusa-varsa the great devotee Hanuman is always engaged with the inhabitants of that land in devotional service to Lord Ramacandra, the elder brother of Laksmana and dear husband of Sitadevi
- Srila Visvanatha Cakravarti Thakura confirms that the townships of Lord Brahma and the eight subordinate governors of the planetary systems, beginning with Indra, are mentioned in other Puranas
- Srila Visvanatha Cakravarti Thakura gives the following quotation from the Vayu Purana, wherein the locations of the various mountains, beginning with the Himalayas, are described
- Srila Visvanatha Cakravarti Thakura has analyzed the wonder of Vasudeva upon seeing his extraordinary child (Krsna). Vasudeva was shivering with wonder to see a newborn child decorated so nicely with valuable garments and gems
- Srila Visvanatha Cakravarti Thakura has very critically discussed all these bhava displays in connection with some unscrupulous neophyte's imitating the above symptoms for cheap appreciation
- Srila Visvanatha Cakravarti Thakura said that by the mercy of the spiritual master one is blessed with the mercy of the Supreme Lord
- Srila Visvanatha Cakravarti Thakura specifically deals with original and pure sex psychology (adi-rasa) devoid of all mundane inebriety
- Srila Visvanatha Cakravarti Thakura specifically deals with the original and pure sex psychology (adi-rasa), devoid of all mundane inebriety
- Srila Vyasadeva, being the incarnation of the Supreme Lord, could foresee the misuse of the Vedanta-sutra by unscrupulous men, and, therefore, he personally supplemented the Vedanta-sutra with the Bhagavata Purana
- Srila Yamaraja, the supreme controller of the living entities in terms of their pious and impious activities, was very pleased with his servants because they had chanted the holy name of Narayana in his dominion
- Srimad-Bhagavatam explicitly deals with this aspect of simultaneous oneness and difference. This philosophy is also found in the Vedanta-sutra beginning with the janmady asya sutra
- Srimad-Bhagavatam explicitly promulgates this simultaneously-one-and-different philosophy of the Vedanta-sutra, which begins with the "janmady asya" sutra
- Srimad-Bhagavatam gives much information which may not tally with our present experience
- Srimad-Bhagavatam is a narration dealing with the svarupa (form) of the Lord, which is manifested by His internal potency. This potency is distinguished from the external potency, which has manifested the cosmic world within our experience
- Srimad-Bhagavatam, however, does not agree with such impersonalists. It is clearly stated herein that the Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe
- Srimati Radharani continued, "He (Krsna) is in aristocratic society and must be feeling difficulty in making friendships with other young girls. Perhaps you have come here to canvass again or to take us there. But why should Krsna expect us to go there"
- Srimati Radharani continued, "We gopis of Vrndavana do not want to make any more friendships with this blackish boy (Krsna), but we do not know how we shall be able to give up remembering and talking about His activities"
- Srimati Radharani continued: Lord Ramacandra, as a ksatriya, should have fought with Vali face to face, but, instigated by His friend, He killed him from behind a tree. Thus He deviated from the religious principles of a ksatriya
- Srimati Radharani first smears Her body with the paste of Krsna's affection for Her. She then takes Her bath in the water of mercy
- Srimati Radharani is a mine filled with valuable jewels of love for Krsna. Her transcendental body is complete with unparalleled spiritual qualities
- Srimati Radharani is decorated with suddipta-sattvika emotions, which sometimes include tribulation and sometimes pacification
- Srimati Radharani's body is automatically perfumed, but when Her body is massaged with the scented paste of Lord Krsna's affection, Her entire body is doubly perfumed and made brilliant and lustrous
- Sripada Sankaracarya has tried to equate the Pancaratras with the philosophy of the atheist Kapila, and thus he has tried to prove that the Pancaratras contradict the Vedic injunctions
- Sripada Sankaracarya has tried to mislead the readers of the Vedanta-sutra by misinterpreting the words ananda-mayo ’bhyasat, and he has even tried to find fault with Vyasadeva
- Srivasa Pandita also took his wife, Malini, and the wife of Sivananda Sena also went with her husband
- Srivasa Thakura continued, "Who has taught these people? What are they saying? Now You can cover their mouths with Your own hand"
- Srivasa Thakura then began to dance in ecstatic love. He vibrated sounds by slapping his armpits with the palms of his hands, and he laughed very loudly
- Srivasa Thakura was also there with his three brothers and his wife, Malini. Acaryaratna was similarly accompanied by his wife
- Srutadeva said, "Although You (Krsna) are constantly with the conditioned soul, only when he becomes purified by devotional service do You become revealed to him"
- Srutadeva said, "We can appreciate that not only today have You (Krsna) given me Your audience, but You are associating with all the living entities as Paramatma since the beginning of creation"
- Srutadeva, a brahmana from the country called Mithila in northern India, became so overpowered with joy as soon as he saw Krsna that immediately after bowing to the Lord's lotus feet he stood up and began to dance, raising his two arms above his head
- Staying near the Garuda-stambha, the Lord would look upon Lord Jagannatha. What can be said about the strength of that love? On the ground beneath the column of the Garuda-stambha was a deep ditch, and that ditch was filled with the water of His tears
- Still in Hindu society, every woman is addressed by an unknown man, "mother." It doesn't matter if a person is unknown. He can speak with another woman, addressing her first, "mother," mataji. Then nobody will be offended. This is the etiquette
- Still in India you go to the village. They are happy with their destination. This is the Indian culture. Now we are injecting discontentment, injecting. Otherwise everyone was happy in his position: "God has given this position. So this is all right"
- Still, you have bound your head with a cloth given to you by another sannyasi. Who can tolerate such behavior
- Stricken by the fist of Balarama, the demon (Pralambasura) fell down dead, just like a snake with a smashed head, and blood poured from his mouth
- Struck with the club by Vrtrasura like a mountain struck by a thunderbolt, the elephant Airavata, feeling great pain and spitting blood from its broken mouth, was pushed back fourteen yards. In great distress, the elephant fell, with Indra on its back
- Struck with wonder at observing the wonderful boarlike form in the sky, Brahma, with great brahmanas like Marici, as well as the Kumaras and Manu, began to argue in various ways
- Studying the whole scheme of disassociation from women, it appears that a woman is a stumbling block for self-realization, and the Lord appeared as Narayana to teach the principle of womanly disassociation with a vow in life
- Subhadra was duly married with Arjuna, and Abhimanyu was born of Subhadra. At the premature death of Abhimanyu, Subhadra was very mortified, but on the birth of Pariksit she was happy and solaced
- Subhadra's son, he was only sixteen years old at that time. He was married with Uttara, the daughter of Maharaja Virata. So they were all maha-rathas, not ordinary fighters
- Subject to the control of the Supreme Personality of Godhead, the sky allows outer space to accommodate all the various planets, which hold innumerable living entities. The total universal body expands with its seven coverings under His supreme control
- Subuddhi Raya put Hussain Khan in charge of digging a big lake, but once, finding fault with him, he struck him with a whip
- Subuddhi Raya was sprinkled with water from the pitcher of a Muslim, and consequently he was condemned to have become a Muslim
- Subuddhi Raya would deposit his extra money with a mercantile man and spend it when necessary
- Such a great devotee (one who is fixed in devotional service) is never in trouble with others because he sees everyone from the platform of spiritual understanding; he sees himself and others in the right perspective
- Such a person (one who does not know the actual goal of life) wants to enjoy the material world by taking birth in a highly elevated family with the benefits of education, beauty and immense wealth, which in this material world are desirable
- Such a personality (One who executes Sri Caitanya Mahaprabhu's mission) factually represents Sri Caitanya Mahaprabhu because his heart is always filled with compassion for all conditioned souls
- Such are the affairs that began when Lord Siva observed the beautiful girl playing with the ball (a beautiful woman and a handsome man can captivate each other). In such activities, the influence of Cupid is very prominent
- Such descriptions of the Lord's body are not imaginary; rather, they are the statements of those who have seen the Lord with their supernatural vision
- Such desire may seem to be a desire for enjoying the Lord, but actually the endeavor is to serve the Lord in that capacity. For example, a devotee may be desiring to associate with the Personality of Godhead as His cowherd friend
- Such devotees (who are essentially very advanced but still not able to understand the personal features or variegatedness of the spiritual world) are known as jnana-misra-bhaktas, or devotees whose devotional service is mixed with empiric knowledge
- Such ecstatic love is palatable, and expert critics have compared such ecstatic love with a mixture of curd, sugar candy and a little black pepper. The combined taste is very palatable
- Such men (who is engaged in pursuing material prosperity) do not know that after a hard struggle for life one must change his body, with no certainty of what kind of body he will receive next
- Such mental absorption (thinking of a woman) with some sense object brings about the living entity's struggle for existence in this material world
- Such opulence (natural gifts such as gold, silver, pearls, fresh flowers, etc) immediately changes the condition of the mind, and the entire atmosphere becomes spiritualized. King Prthu's capital was decorated with such highly opulent decorations
- Such people (the miscreants) never surrender to Krsna, and they oppose the endeavor of those who wish to take Krsna's shelter. When such atheists become leaders of society, the entire atmosphere is surcharged with nescience
- Such pregnant females are exactly like the transcendentalists who, by the grace of the Supreme Lord, are bestowed with the benediction of their destinations in life
- Such pure love of Godhead (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is unadulterated by any tinge of superfluous nondevotional desires and is not mixed with any sort of fruitive action
- Such sacrifices were performed with great opulence and suitable paraphernalia and with contributions of daksina to the brahmanas, who were supervised by great personalities like Vasistha, Asita and Gautama, representing the king
- Such satisfaction with one's standard of living is due to deep-rooted attraction for body, wife, home, children, animals, wealth and friends. In such association, the conditioned soul thinks himself quite perfect
- Such transcendental devotees are completely situated in an uncontaminated state of life. By the process of DS I shall surely be able to cross the nescient ocean of material existence, which is filled with the waves of blazing, firelike dangers
- Such transcendentally beautiful ladies, their hands playing with lotuses and their leg bangles tinkling, are sometimes seen sweeping the marble walls, which are bedecked at intervals with golden borders, in order to receive the grace of the SPG
- Such work with the local newspapers as you are nicely doing is very good. Try to agitate as far as possible our activities. Always be engaged so that maya will not disturb you
- Suddenly a cowherd boy blew on his flute, and immediately the Lord was struck with ecstatic love
- Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the Valikhilyas to throw the brahmana's bones in the nearby River Sarasvati
- Suddenly, on sighting the calves, the cows began to run toward them. They leaped downhill with joined front and rear legs
- Suddipta-sattvika emotions are manifest when a lover is overwhelmed with certain feelings which he or she cannot check
- Sudras who could not improve themselves fall into that ocean (filled with pus, stool, urine, mucus, saliva and similar things) and are forced to eat those disgusting things
- Sugar is fermented with acid and then distilled. It becomes liquor. And the ants are very much fond of sugar. You keep up one piece of sugar candy. Then the news will be immediately spread, and all the ant class will go there
- Sukadeva Gosvami continued to speak to Pariksit Maharaja. "My dear King," he said, "in this regard I shall narrate a nice story. This story is important because it is in connection with Narayana, the Supreme Personality of Godhead"
- Sukadeva Gosvami continued: After speaking in this way, the Supreme Personality of Godhead, Visnu, immediately disappeared, and Lord Siva remained there with Uma, looking for Him all around with moving eyes
- Sukadeva Gosvami continued: By Brhaspati's order, Tara, who was very much ashamed, immediately gave birth to the child, who was very beautiful, with a golden bodily hue. Both Brhaspati and the moon-god, Soma, desired the beautiful child
- Sukadeva Gosvami continued: In this way, the most powerful Sukracarya accepted the order of the SPG with full respect. Along with the best brahmanas, he began to compensate for the discrepancies in the sacrifices performed by Bali Maharaja
- Sukadeva Gosvami continued: The Lord, the Supreme Personality of Godhead, Anantadeva, being very much pleased with the prayers offered by Citraketu, the King of the Vidyadharas, replied to him as follows, O best of the Kuru dynasty, Maharaja Pariksit
- Sukadeva Gosvami continued: Upon Lord Siva's drinking the poison, both the demigods and the demons, being very pleased, began to churn the ocean with renewed vigor. As a result of this, there appeared a cow known as surabhi
- Sukadeva Gosvami said, "There was no scarcity in his royal style because he had a very beautiful temple wherein the Deity of the Lord was decorated with costly paraphernalia and offered high grade food"
- Sukadeva Gosvami said: O King, after thus discussing with Vidura the transcendental name, fame, qualities, etc, on the bank of the Yamuna, Uddhava was overwhelmed with great affliction. He passed the night as if it were a moment & thereafter he went away
- Sukadeva Gosvami said: O King, the demons and Daityas all engaged with full attention and effort in churning the ocean, but because they were not devotees of Vasudeva, the Supreme Personality of Godhead, Krsna, they were not able to drink the nectar
- Sukadeva Gosvami said: O Maharaja Pariksit, when King Rahugana chastised the exalted devotee Jada Bharata with harsh words, that peaceful, saintly person tolerated it all and replied properly
- Sukadeva Gosvami said: O Pariksit, Yayati was very much attached to woman. In due course of time, however, when disgusted with sexual enjoyment and its bad effects, he renounced this way of life and narrated the following story to his beloved wife
- Sukadeva Gosvami said: One day Vrsaparva's daughter Sarmistha, who was innocent but angry by nature, was walking with Devayani, the daughter of Sukracarya, and with thousands of friends, in the palace garden
- Sukadeva Gosvami said: Thereafter, the Supreme Personality of Godhead, Lord Ramacandra, accepted an acarya and performed sacrifices (yajnas) with opulent paraphernalia. Thus He Himself worshiped Himself, for He is the Supreme Lord of all demigods
- Sukadeva Gosvami said: When Lord Visnu was thus requested by Lord Siva, who carries a trident in his hand, He smiled with gravity and replied to Lord Siva as follows
- Sukadeva Gosvami said: When the asuras, with their serpent weapons, severely attacked the demigods in a fight, many of the demigods fell and lost their lives. Indeed, they could not be revived
- Sukadeva Gosvami said: When thus rebuked in cruel words, Sarmistha was very angry. Breathing heavily like a serpent and biting her lower lip with her teeth, she spoke to the daughter of Sukracarya as follows
- Sukadeva Gosvami says that if one accepts atonement before death, in his next life he will not fall down. If he does not atone, he will carry with him the resultant reactions of his sinful activities and will have to suffer
- Sukadeva Gosvami says: Svayambhuva Manu was thus in a trance, chanting the mantras of Vedic instruction known as the Upanisads. Upon seeing him, the Raksasas & asuras, being very hungry, wanted to devour him. Therefore they ran after him with great speed
- Sukadeva Gosvami states, "My dear King (Pariksit), the gopis were always beautiful and decorated with confidential smiles and alluring garments"
- Sukadeva Gosvami tells Pariksit: "The gopis would meditate on Krsna's dressing Himself just like a dancing actor and entering the forest of Vrndavana, marking the ground with His footprints"
- Sukadeva Gosvami tells Priksit: "They (Gopis) meditated on Krsna's having a helmet with a peacock feather and wearing earrings on His ears and yellow-gold colored garments covered with jewels and pearls"
- Sukadeva Gosvami told the King, "Now hear of this secret with attention. After saving His friends from the mouth of Aghasura and killing the demon, Lord Krsna brought His friends to the bank of the Yamuna and addressed them as follows"
- Sukadeva Gosvami was pleased with Maharaja Pariksit because he was not at all tired of hearing the topics of the Lord and was more and more anxious to hear them on and on with interest
- Sukadeva Goswami tells Maharaja Pariksit, "My dear King, when Mother Yasoda was perspiring, tired of trying to bind Krsna up with rope, Krsna agreed to allow her to bind Him"
- Sukadeva said, "He (Ambarisa) engaged his body in associating with the pure devotees of the Lord. - When you associate with someone you have to sit down together, eat together, etc. - and in this way the touch of your body with their body is inevitable"
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
- Sukracarya accepted the order of the Supreme Personality of Godhead with full respect. Along with the best brahmanas, he began to compensate for the discrepancies in the sacrifices performed by Bali Maharaja
- Sukracarya blessed his son-in-law by saying that he could exchange his old age for someone else's youth. He indicated that if Yayati's son would exchange his youth for Yayati's old age, Yayati could continue to enjoy sex with Devayani
- Sukracarya wanted to tell Bali Maharaja how he would be cheated by Lord Vamana. "You have promised three steps," he said. "But with only two steps, all your possessions will be finished. How then will you give Him a place for His third step"
- Suniti informed her son: Your grandfather Svayambhuva Manu executed great sacrifices with distribution of charity, and thereby, with unflinching faith and devotion, he worshiped and satisfied the Supreme Personality of Godhead
- Superficially we see that these purusas have a relationship with maya, but above them, in the fourth dimension, is Lord Krsna, who has no contact with the material energy
- Superficially, it appeared that Prahlada Maharaja did wrong because his father was killed before him. Suppose if your father is killed before you and if you stand only, if you don't speak any protest to protect the father, who will agree with you?
- Supporting one's argument with evidence that also supports the opposing side is called jalpa. Merely trying to defeat one's opponent is called vitanda
- Suppose cent percent spiritual knowledge you acquire in this body. Then that will continue with you. Even after destruction of this body that spiritual knowledge will continue with you, and when you get next body, you begin
- Suppose I have got some dress, black dress. Somebody calls, "You black dress," is that cause of anger? Somebody calls you black dress. So this is simply my false identification with the dress that I become angry
- Supreme Person is neither very fat nor very thin; He is always transcendental to material qualities, and yet His bodily luster is blackish. His eyes are reddish, He is all-powerful, and He is equipped with all different kinds of opulences
- Surcharged with passion and ignorance and not knowing what was good or bad for them, the asuras, for whom impending death was waiting, began the persecution of the saintly persons - SB 10.4.45
- Surrendered devotee sees that everything is part of Krishna's plan, that whatever is meant to be, I am doing that, so let me do it with my full attention to every detail, let me become absorbed in such service, never mind what it is
- Surrounded by opulent paraphernalia, the muni (Saubhari Muni) engaged in family affairs with his numerous wives
- Surrounding and serving the Supreme Personality of Godhead, Narayana, were sixteen personal attendants, decorated with ornaments and appearing exactly like Him but without the mark of Srivatsa and the Kaustubha jewel
- Surrounding Brahmapuri in all directions are the residences of the eight principal governors of the planetary systems, beginning with King Indra. These abodes are similar to Brahmapuri but are one fourth the size
- Surrounding him were the Vidyadharas, Apsaras, Kinnaras, Patagas (birds) and Uragas (snakes). All of them were offering Indra their respects and services, and the Apsaras and Gandharvas were dancing and singing with very sweet musical instruments
- Surrounding Lord Indra, King of heaven, were the demigods, seated on various types of vehicles and decorated with flags and weapons. Present among them were Vayu, Agni, Varuna and other rulers of various planets, along with their associates
- Susrusoh means one who is very inquisitive to hear - at the same time, to render service. These two qualifications. Susrusoh. Sraddadhanasya (SB 1.2.16), with faith. Vasudeva-katha-rucih. For him the taste for hearing krsna-katha is very easy
- Suta - The son of Vaidarbhi, or, in other words, one who is somewhat advanced in fruitive activities and who comes in contact with a devotee spiritual master. Such a person becomes interested in the subject matter of devotional service
- Suta Gosvami said: Draupadi then saw Asvatthama, who was bound with ropes like an animal & silent for having enacted the most inglorious murder. Due to her female nature, & due to her being naturally good & well-behaved, she showed him due respects
- Suta Gosvami said: Thus Bhismadeva merged himself in the Supersoul, Lord Sri Krsna, the Supreme Personality of Godhead, with his mind, speech, sight and actions, and thus he became silent, and his breathing stopped
- Suta Gosvami said: Thus Sukadeva Gosvami, being invited by Maharaja Pariksit to speak on topics of the Lord Sri Krsna with the devotees, was very much pleased
- Suta. The son of Vaidarbhi, or, in other words, one who is somewhat advanced in fruitive activities and who comes in contact with a devotee spiritual master. Such a person becomes interested in the subject matter of devotional service
- Svamsa expansions can be found in the quadruple forms of the Lord residing in Their respective places, beginning with Sankarsana, Vasudeva, Pradyumna and Aniruddha, and also in the purusa-avataras, lila-avataras, manvantara-avataras and yuga-avataras
- Svarupa Damodara Gosvami has described Lord Caitanya as Krsna Himself with the attitude of Radharani, or a combination of Radha and Krsna
- Svarupa Damodara sent Sri Caitanya Mahaprabhu back to His residence and kept with him four Vaisnavas and four servant carriers
- Svarupa Damodara then retorted, "My dear Srivasa, please hear me with attention. You have forgotten the transcendental opulence of Vrndavana"
- Svarupa Damodara was a great renunciant as well as a great learned scholar. With heart and soul he took shelter of the Supreme Personality of Godhead, Sri Krsna
- Svarupa Damodara was the limit of all learned scholarship, but he did not exchange words with anyone. He simply remained in a solitary place, and no one could understand where he was
- Svayambhuva Manu is a king, portray him with mustaches
- Svayambhuva Manu, with his wife, mounted his chariot, which was decorated with golden ornaments. Placing his daughter on it with them, he began traveling all over the earth
- Svayambhuva Manu, with the assistance of Lord Brahma, thus fulfilled his desires. With the permission of the great sage Narada, he delivered to his son the governmental responsibility for maintaining and protecting all the planets of the universe
- Sweet is intoxication. Perhaps you know, all. The liquor is made from sugar. Sugar is fermented with acid, sulphuric acid, and then it is distilled. That is liquor. Therefore too much sweet eating is prohibited
- Sweet rice mixed with ghee was poured into an earthen pot and mixed with canpa-kala, condensed milk and mango
- Sweet rice should be cooked with ghee, and with this preparation the husband should offer oblations to the fire twelve times
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- Tada rajas-tamo-bhavah kama-lobhadayas ca ye: By associating with the two lower qualities of material nature, one becomes lusty and greedy - SB 1.2.19
- Take a drop of water, as clear as possible. But if you see with microscope, you will see, "Oh, it is full of germs." So imperfect vision of existence, of the existence of the soul, does not mean that there is no soul. The soul is there
- Taking a trident in his hand and making the surface of the earth tremble with his footsteps, that blazing creature came before Maharaja Ambarisa. But the King, upon seeing him, was not at all disturbed and did not move even slightly from his position
- Taking this opportunity, Indra touched the elephant with his nectar-producing hand, thus relieving the animal's pain and curing its injuries. Then the elephant and Indra both stood silently
- Taking with him many learned brahmanas, all the elderly personalities of his family, his officers, his ministers and his immediate friends, he immediately left the city
- Taksaka flattered Kasyapa by presenting him with valuable offerings and thereby stopped the sage, who was expert in counteracting poison, from protecting Maharaja Pariksit
- Talking with Akrura about all these affairs, she (Kunti) felt herself helpless and exclaimed, "My dear Krsna, my dear Krsna! You are the supreme mystic, the Supersoul of the universe. You are the real well-wisher of the whole universe"
- Tapana Misra then said, "Sanatana has some duty to perform; therefore he cannot accept lunch now. At the conclusion of the meal, I shall supply Sanatana with some remnants"
- Tat te'nukampam susamiksamanah. When a devotee is in great danger, he sees that danger to be the great mercy of the Lord because it is an opportunity to think of the Lord very sincerely and with undiverted attention
- Tell him, I looked for him a long time, but I could not find any trace of him. He jumped in with his shackles, and therefore he was drowned and washed away by the waves
- Temporary I have got some misunderstanding with some friend, or temporary I do not get some nice food, and therefore suffering - these sufferings are extra, but real suffering is this - janma-mrtyu-jara-vyadhi
- Thakura Haridasa would not even accept prasadam nor even sleep for a moment without finishing his daily routine of chanting with his beads three hundred thousand names. BG 1972 purports
- That (CC Adi 7.116) is the position of the conditioned souls. Because they are in touch with the material world, their spiritual quality is almost dead
- That (we go two nights a week with eighty men. Huge kirtana with five mrdangas and guitars) will make you triumphant. Go on kirtana. That is very nice. Kirtana, and book distribution. This is also kirtana
- That body (of Radharani) is decorated with flowers and fragrant aromas and is complete with transcendental love for Krsna. That is the personification of His pleasure potency
- That body, sac-cid-ananda-vigrahah body, means one who is completely conversant with the service, devotional service of... Because you cannot enter into the abode of Krsna with your predominating propensity
- That brahmajyoti (the effulgence of the SPG's transcendental body), which is unlimited, unfathomed and all-pervasive, is the cause of the creation of unlimited numbers of planets with varieties of climates and specific conditions of life - BS 5.40
- That day Gadadhara Pandita extended an invitation to Sri Caitanya Mahaprabhu, and the Lord took His lunch at his place with the other devotees
- That day, a brahmana extended an invitation to Sri Caitanya Mahaprabhu. When Govinda accepted only five gandas' worth of vegetables and a fourth of a pot of rice, the brahmana, in great despair, struck his head with his hand and cried, "Alas! Alas"
- That fragmental portion, when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord
- That incarnation is yellowish in hue and is always associated with His plenary expansions (such as Sri Nityananda Prabhu) and personal expansions (such as Gadadhara), as well as His devotees and associates (such as Svarupa Damodara)
- That is from frying pan to the fire. Either the world is run on on the principle of communistic philosophy or capitalistic philosophy, it will never be happy. Here is the formula, that everyone should be satisfied with the profit that he can easily make
- That is my ambition. Take Indian culture and help with American money. The whole world will be happy
- That is my experience. I have to talk with him, especially these Europeans and Americans. They do not accept anything so blindly
- That is one of the service of Krsna. Don't remain foolish. Wherever there is required, fight with these mudhas and tell them rightly, straightforward, that "You are mudhas."
- That is the best qualification. If he becomes disinterested with these so-called modern civilized activities, that is the perfection of life
- That is the duty of the government, that everything is going on nicely. Otherwise, it will be a great concern, and people will be always filled up with anxieties. There will be so many troubles and problems - we cannot solve them
- That is the practice. You should simply come to the thinking of Krsna. That is perfection. And if you become embarrassed with so many things, then there is risk of becoming a cat, dog, deer, or demigod, anything
- That King was victorious over the King of Vidyanagara, and he took possession of his throne, the Manikya-simhasana, which was bedecked with many jewels
- That night Sri Caitanya Mahaprabhu stayed in the temple of Gopala, and along with all the devotees, He heard the narration of the witness Gopala with great pleasure
- That purusa creates and maintains with His external energy. He creates innumerable universes in His pastimes
- That tendency is there, why these bungalows are here? They do not like to live in the city. They are paying so high rent. Why? The inner tendency is to live like this, with trees, with lawn
- That year all the devotees' wives (thakuranis) also went to see Sri Caitanya Mahaprabhu. Sitadevi, the mother of Acyutananda, went with Advaita Acarya
- That year, Sivananda Sena brought with him his wife and youngest son, Puri dasa
- That's all right. Why it is (there are several theories like that, about the origin of life. And they say starting from matter, all the living matters came from nonliving) not coming now, rascal? I kick on your face with boots. Why it is not coming now?
- The (cowherd) boys were singing, imitating the humming sound of the drones and accompanying Krsna and Balarama, who were garlanded with forest flowers
- The 360 days and 360 nights combine to become the 720 soldiers of Candavega (time). One has to fight these soldiers throughout one's lifespan, beginning with birth and ending with death. This fight is called the struggle for existence
- The ability to talk can be perfected only by describing the transcendental qualities of the Lord. The ability to work with one's hands can be successful only when one engages himself in the service of the Lord with those hands
- The above analysis is a sample of the study of rasabhasa, or incompatible mixing of rasas. This transcendental science of rasabhasa can thoroughly explain the humors in ecstatic love which are compatible and incompatible with one another
- The Absolute Truth is beyond our conception. One must admit that He has unblemished qualities that He does not share with every living entity
- The acarya knows how to adjust things, at the same time keep pace with the spiritual injunction. It is not that the same thing to be applied everywhere. He is eager to engage actually the people in the real benefit of life, but the means may be different
- The activities of the Lord are performed in relation with the devotees of the Lord. Therefore, the history of the devotees is not different from the history of Lord Krsna's activities
- The adherents of Kamsa were all influenced by the mode of passion as well as illusioned by the mode of ignorance, and their only business was to create enmity with saintly persons. Such activities can only reduce one's duration of life
- The adhibhuta manifestation entails repetitions of births and deaths with old age and diseases, the adhyatma manifestation conditions the spirit soul, and the adhidaiva manifestation is the controlling system
- The administrators should not simply pass resolutions for anticorruptional steps, but they must be ready with sharp swords to kill the persons creating corruptions from the angle of vision of the recognized sastras
- The aim of the varnasrama divisions - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - is to train one to control the senses and be content with the bare necessities
- The air enters into water, mud, stool and whatever else is there; still it does not mix with anything. Similarly, the living entity, even though situated in varieties of bodies, is aloof from them due to his subtle nature. BG 1972 purports
- The air was filled with the pleasing notes of karandava ducks, plavas, swans, ospreys, waterfowl, cranes, cakravakas and cakoras
- The airplanes of the heavenly denizens are bedecked with pearls, gold and many valuable jewels. The heavenly denizens are compared to clouds in the sky decorated with occasional flashes of electric lightning
- The all-pervading Brahman, composed of the impersonal glowing rays of Sri Krsna, exists in the spiritual world with the Vaikuntha planets
- The all-powerful Brahma, who was born from the lotus flower, pacified the boy with gentle words, accepting his request, and said: Do not cry. I shall certainly do as you desire
- The ambitious conditioned soul wants to be very happy in this material world with his family, but he is compared to a traveler in the forest who desires to climb a hill full of thorns and small stones
- The anagha-suri is one who is a pure devotee of the Lord. Those who are not pure devotees of the Lord, or who want to be on an equal level with Him, are not anagha-suri
- The anatomy of a material body must have a mechanical construction with veins and so forth, but the transcendental body of the Supreme Lord has nothing like veins
- The anklets on the damsels of Vraja-bhumi are made of cintamani stone. The trees are wish-fulfilling trees, and they produce flowers with which the gopis decorate themselves
- The appearance of Sri Krsna Caitanya and Prabhu Nityananda has surcharged the world with happiness
- The area resounded with the notes of overjoyed birds. Intoxicated bees wandered there, intoxicated peacocks proudly danced, and merry cuckoos called one another
- The arguments offered by pure devotees to their disciples are so convincing that even a dull-headed disciple is immediately enlightened with spiritual knowledge
- The ass remains satisfied by filling his stomach with a bundle of grass, sleeping for a while under fear of being beaten by his master, and satisfying his sex appetite at the risk of being repeatedly kicked by the opposite party. BG 1972 purports
- The asses ran hither and thither in herds, striking the earth with their hard hooves and wildly braying
- The association of a great saintly person (sadhu-sanga) is very important, because even if one is not advanced in knowledge, simply by association with a great saintly person one can immediately make considerable advancement in spiritual life
- The association of the living entity with the different modes of nature has been going on perpetually since the living entity is in contact with material nature. BG 1972 purports
- The asuras do not accept any evidential proof from the revealed scriptures, nor do they recognize the authority of the great acaryas. They want to see with their own eyes at once
- The asuras, who are passionate by nature, dominated as they are by the element of rajas, took it for a damsel, whose lotus feet resounded with the tinkling of anklets, whose eyes were wide with intoxication and whose hips were covered by fine cloth
- The atheistic, demoniac education imparted to the young in modern universities is simply producing a bunch of demons with titles
- The atheists generally think that the body is the self and that everything is therefore ended with the end of the body. Thus they want to enjoy material life as far as possible during the existence of the body
- The atma does not undergo birth, death or changes like the body. Therefore a Vedic aphorism says, asango hy ayam purusah: although the soul is conditioned within this material world, he has no connections with the changes of the material body
- The atmaramas with special intelligence are of two kinds. One is the learned sage, and the other is the fool without book knowledge. Both of these can have an opportunity to associate with the pure devotee
- The atmosphere there (in the spiritual world) is self-illuminating, and thus there is no need of a sun, a moon, fire, electricity and so on. One who can reach that abode does not come back to the material world with a material body
- The attempt to directly become the father of Krsna is not recommended. Such a development can become polluted with Mayavada (impersonal) philosophy
- The attendants who came with Sati were meant to protect her from calamities, but since they were unable to protect their master's wife, they decided to die for her, and before dying they wanted to kill Daksa
- The author of Sri Caitanya-caritamrta (Krsnadasa Kaviraja Gosvami) asserts with authority that sexual love is a matter of personal sense enjoyment
- The author of Sri Caitanya-caritamrta advises everyone to give up all engagements of sense gratification and, like the gopis, dovetail oneself entirely with the will of the Supreme Lord. That is the ultimate instruction of Krsna in the Bhagavad-gita
- The author of Sri Caitanya-caritamrta has made the following request: My dear readers, simply try to hear this description with faith and love. That will help you understand transcendental ecstasy, and at last you will achieve love of Godhead very easily
- The author of Sri Caitanya-caritamrta says - I beg their pardon (who imitate some smarta-brahmana) with great humility, but I am submitting that I personally have no desire to add or subtract anything
- The author of Sri Caitanya-caritamrta says - let such devotees (who imitate some smarta-brahmana) not be displeased with me, thinking that I have committed errors in this regard
- The authorized poet Kavi-karnapura has written a book named Caitanya-candrodaya-nataka. This book tells how Sri Caitanya Mahaprabhu blessed Sanatana Gosvami with His specific mercy
- The Ayurvedic system of eating is to decide how much you can comfortably eat, then take half of that amount, filling the remaining half one quarter with water and leaving one quarter for air
- The banks were also abundantly adorned with varieties of trees that yielded flowers and fruits in all seasons. Thus the entire mountain stood gloriously decorated
- The Battle of Kuruksetra was fought on military principles but at the same time in a sporting spirit, like a friend's fight with another friend
- The beautiful damsels, the wives of the denizens of the heavenly planets, are compared to lightning. In summation, the airplanes with their passengers which came from higher planets to Kailasa were very pleasant to look at
- The beautiful Personality of Godhead addressed Lord Brahma: O Brahma, impregnated with the Vedas, I am very much pleased with your long accumulated penance with the desire for creation. Hardly am I pleased with the pseudo mystics
- The beautiful wives of the heavenly denizens, their eyes very beautifully glittering, were near her (Sati's) residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets
- The beauty of the city was enhanced by the inhabitants, both men & women, who were dressed in fresh, washed clothes & decorated with sandalwood pulp, pearl necklaces and flower garlands. Incense burned everywhere, fragrances like aguru scented the air
- The bedrooms were all bedecked with jewels, and the floors were mosaic pavements of marakata jewels. The Visnu Deity, worshiped by the descendants of Yadu, was installed in each house in the city
- The bedsheets and mattresses were all as white as the foam of milk, the chairs and benches were made of ivory and were covered by cloths of lace with golden filigree, and the couches were made of gold and had very soft pillows
- The beginning of ecstatic love of Godhead is basically faith. There are many societies & associations of pure devotees, and if someone with just a little faith begins to associate with such societies, his advancement to pure devotional service is rapid
- The beloved Lord was away from His own prosperous metropolis of Dvaraka for a considerably long period because of the Battle of Kuruksetra, and thus all the inhabitants were overcome with melancholia due to the separation
- The best course is to surrender unto the Supreme Personality of Godhead with body, mind and words and always be engaged in His service. This transcendental labor is fruitful, but other attempts to understand the Absolute Truth are never successful
- The best of human beings, Pururava, began freely enjoying the company of Urvasi, who engaged in sexual activities with him in many celestial places, such as Caitraratha and Nandana-kanana, where the demigods enjoy
- The best way to mold one's life is to follow in the footsteps of the authorized personalities like those mentioned herein (SB 4.21.28-29) by Prthu Maharaja, beginning with Svayambhuva Manu
- The Bhagavad-gita (7.20) condemns demigod worship: Only persons whose intelligence is lost and who are mad with lusty desires worship the demigods and follow the particular rules and regulations of worship according to their own natures
- The Bhagavad-gita (7.28) condemns demigod worship: But persons who are freed from all sinful activities and the duality of delusion engage themselves in the worship of the Supreme Personality of Godhead with determination
- The Bhagavad-gita began with an inquiry of Dhrtarastra. He was hopeful of the victory of his sons, assisted by great warriors like Bhisma, Drona and Karna. He was hopeful that the victory would be on his side. BG 1972 purports
- The Bhagavad-gita begins with the problems of life by discriminating the soul from the elements of matter and proves by all reason and argument that the soul is indestructible in all circumstances
- The Bhagavad-gita confirms that the Lord glances over material nature and thus she produces the many material universes. Neither Krsna in Goloka nor Narayana in Vaikuntha comes directly in contact with the material creation
- The Bhagavad-gita is a book directed to the conditioned souls, who are engaged in the material world with the purpose of lording it over nature and who do not know of the real, spiritual life. BG 1972 purports
- The Bhagavad-gita teaches that one should give up everything and be done with this world of material attachment
- The Bhagavad-gita was delivered to the conditioned souls of the world to deliver them from the wrong conception of identifying the body with the soul and to reestablish the soul's eternal relation with the Supreme Lord
- The Bhagavatam deals exclusively with devotional service. Only one who studies Srimad-Bhagavatam in the spirit of renunciation can understand the pastimes of the Lord which are described in the Tenth Canto
- The bhakti-yogi constantly sees Syamasundara - beautiful Lord Krsna with His blackish bodily hue
- The bhatas are a class of brahmanas who go to such ceremonies (marriages and birth ceremonies) to offer blessings by composing poems with references to the Vedic scriptures
- The Bhattacarya noticed Sri Caitanya Mahaprabhu outside, and with great haste he went to Him and offered prayers unto His lotus feet
- The Bhattacarya presented various types of false arguments with pseudo logic and tried to defeat his opponent in many ways. However, Sri Caitanya Mahaprabhu refuted all these arguments and established His own conviction
- The Bhattacarya ran after him to strike him with a stick, but Amogha fled so fast that the Bhattacarya could not catch him
- The Bhattacarya replied, "Do not go alone to see the Deity at the Jagannatha temple. It is better that You go with me or my men"
- The Bhattacarya said, "By Your mercy I can now understand the truth about Ramananda Raya. In talking with him, You also will acknowledge his greatness"
- The Bhattacarya then placed a flower garland over Sri Caitanya Mahaprabhu and smeared His body with sandalwood pulp. After offering obeisances, the Bhattacarya submitted the following humble statement
- The Bhattacarya tried to defend himself and his Mayavada school by jugglery of logic and grammar, but the Lord defeated him by His forceful arguments. He affirmed that we are all related with the Personality of Godhead eternally
- The blessings of brahmanas who are not envious, disturbed or puffed up with pride and false prestige and who are fully qualified with truthfulness will be useful. Therefore a class of men must be trained as brahmanas from the very beginning
- The bliss of self-realization, brahmananda, cannot be equated with devotional service
- The body is the destiny. With the body everything is destined - your material happiness and distress, everything
- The body looks very beautiful working with full energy and exhibiting great traits of talent and wonderful brain work. But as soon as the soul is away from the body, all this glimmering situation of the body becomes useless
- The body of Bhismadeva lost its material effects due to being surcharged with spiritual realization, and thus the body was spiritualized as when iron becomes red-hot when in contact with fire
- The body's asat, perishable, temporary. So whatever you have got in relationship with this body - my country, my society, my bank balance, my money, my wife, children - everything in the body, they're also temporary. So they are very, very anxiety
- The books are being kept with Svarupa Damodara, and you can get them copied. Hearing this, Vasudeva became very glad
- The books should be written in simple language. First of all try to explain what is God, then what is the relationship of God with the world and the living entities. Then explain what is our duty in that relationship with God
- The bore in the copper measuring pot must be made with a probe weighing not more than four masa and measuring not longer than four fingers. This regulates the diameter of the hole. The pot is submerged in water, and the overflooding time is called a danda
- The boy was so cruel that while playing with young boys of his age he would kill them very mercilessly, as if they were animals meant for slaughter
- The boys said, "They (Krsna and Balarama) have come here with the cows, and you may know also that we have come here under Their instructions"
- The boys were fully decorated with various kinds of golden ornaments, yet out of sporting propensities they began to pick up flowers, leaves, twigs, peacock feathers and red clay from different places in the forest and further decorate themselves
- The Brahma-samhita states that Gokula, the highest region of the kingdom of God, resembles a lotus flower with thousands of petals
- The brahmacari, or student, is never allowed to mingle with women and learn from the beginning of life about sex enjoyment
- The brahmacari, vanaprastha and sannyasi are completely forbidden to associate with women
- The brahmana became very angry and cursed the he-goat to lose his sexual power. Thereupon, the he-goat begged the brahmana's pardon and was given back the power for sex. Then the he-goat enjoyed sex with the she-goat for many years
- The brahmana descendants of Bhrgu Muni were very pleased with Bali Maharaja, who desired to conquer the kingdom of Indra. Therefore, after purifying him and properly bathing him according to regulative principles, they engaged him in performing the yajna
- The brahmana descendants of Bhrgu, being very pleased with their disciple, who had conquered the entire universe, now engaged him in performing one hundred asvamedha sacrifices
- The brahmana father's mind was always filled with affection for his son, Jada Bharata (Bharata Maharaja). Therefore he was always attached to Jada Bharata
- The brahmana fell down at Caitanya's feet & implored Him: Although I know that You do not accept invitations, I still implore You to come and take prasada at my home with other sannyasis. If You accept this invitation, I will consider it a special favor
- The brahmana offered Sri Caitanya Mahaprabhu food with great respect and love. After finishing His lunch, the Lord received auspicious news
- The brahmana priests and sages in charge of the sacrificial ceremony constructed the sacrificial arena as usual with a plow of gold, and they initiated King Yudhisthira as the performer of the great sacrifice, in accordance with Vedic rituals
- The brahmana replied, "I am illiterate and therefore do not know the meaning of the words. Sometimes I read the Bhagavad-gita correctly and sometimes incorrectly, but in any case I am doing this in compliance with the orders of my spiritual master"
- The brahmana replied, "If your son is a transcendental mystic boy with self-effulgent perfect knowledge, what is the use of your education?"
- The brahmana Srutadeva, simultaneously (with King Bahulasva) receiving Lord Krsna and His associates (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others) at his home, was transcendentally overwhelmed with joy
- The brahmana submitted his invitation with great humility, and he touched the lotus feet of Sri Caitanya Mahaprabhu
- The brahmana's younger wife, after entrusting her twin children - the boy and girl - to the elder wife, departed for Patiloka, voluntarily dying with her husband
- The brahmanas entrusted with the performance of yajna were very realized souls, and to test their realization an old animal was offered in the fire and rejuvenated. That was the test of a Vedic mantra
- The brahmanas from different places, such as Kanyakubja and South India, who were all strict followers of the Vedic religion, offered invitations to Sri Caitanya Mahaprabhu with great humility
- The brahmanas said, "To hell with it all, for we have not developed transcendental loving service to the Supreme Personality of Godhead, who is beyond the speculation of the mind, body and senses"
- The brahmanas said, "To hell with our family! To hell with our expert service in performing the rituals exactly according to the description of the scriptures"
- The brahmanas thereafter began to offer oblations to the sacrificial fire with yogurt, butter, kusa grass and water. They worshiped the Supreme Personality of Godhead for the good fortune of the child (Lord Krsna)
- The brahmanas who performed Vedic rituals were so satisfied with the King (Gaya) that they very readily agreed to part with a sixth of their pious activities for his benefit in the next life
- The brahmanas' wives saw Krsna with a blackish complexion, wearing a garment that glittered like gold. He wore a nice garland of forest flowers and a peacock feather on His head
- The brahmanas, who were completely expert in chanting the Vedic hymns, were all yogis fully equipped with mystic powers. Whatever blessings they spoke were certainly never fruitless - SB 10.7.17
- The brain must be sharp and finer tissues. Then spiritual understanding will be there. With dull brain, physical brain, we cannot understand. That is not possible. Therefore to spiritualize the brain, the senses, requires a process
- The branch (of the Ganges that divides into four branches on Dhruvaloka) known as Sita flows through Sekhara-parvata and Gandhamadana-parvata and then flows down to Bhadrasva-varsa, where it mixes with the ocean of salt water in the West
- The buildings, furniture, cars, bungalows, mills, factories, industries, peace, war or the highest perfection of material science, atomic energy & electronics, are all bewildering names of material elements with concomitant reactions of the three modes
- The Caitanya Candrodaya temple offers one a good opportunity to associate with devotees. Let us all take advantage of this opportunity
- The Caksu branch (of the Ganges that divides into four branches on Dhruvaloka) flows through Malyavan-giri and, after reaching Ketumala-varsa, mixes with the ocean of salt water in the West
- The car came to a complete standstill and remained immobile while Lord Jagannatha, with unblinking eyes, watched the dancing of Sri Caitanya Mahaprabhu
- The car is moving seventy miles per hours. It appears very with good speed running. But the earth is running at one thousand miles per hour, but we cannot understand. The arrangement is so nice. The perfection that it is... We cannot understand it
- The car was also decorated with silken cloth and various pictures. Many brass bells, gongs and ankle bells rang
- The caretakers of the bow, who were standing by watching, became very angry, and with their respective weapons in hand they rushed toward Krsna, shouting, “Arrest Him! Arrest Him! Kill Him! Kill Him!” Krsna and Balarama were surrounded
- The caste system is universally applicable in terms of one's mundane, practical qualifications and personality traits. The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to one's accidental birth
- The castle (created by Kardama Muni) had pleasure grounds, resting chambers, bedrooms and inner and outer yards designed with an eye to comfort. All this caused astonishment to the sage himself
- The castle (created by Kardama Muni) was fully equipped with all necessary paraphernalia, and it was pleasing in all seasons. It was decorated all around with flags, festoons and artistic work of variegated colors
- The castle created in the sky by Kardama Muni was a wonderful structure, bedecked with all sorts of jewels, adorned with pillars of precious stones, and capable of yielding whatever one desired
- The castle created in the sky by Kardama Muni was equipped with every form of furniture and wealth, which tended to increase in the course of time
- The cats and dogs are supplied with necessities of life. So why we should bother Krsna, asking Him, "Give us our daily bread"? He is supplying already. Our business is how to love Him. That is religion
- The cats and dogs, they cannot fight with maya, but a human being, he can fight. So if we don't fight, we don't take that adventure, then we remain cats and dogs. The cats and dogs, they fight amongst themselves but not with the maya
- The cause of the heating and cooling is the electrician's manipulation of the electrical energy according to his desire, but factually the electrician has nothing to do with causing heat or cold, nor with the enjoyment or suffering that results
- The central point of activities was Krsna, and as such the so-called activities in the material world were saturated with spiritual potency. That is the advantage of the way of bhakti-yoga
- The ceremony of Jhulan-yatra with the Lord sitting on a swing, Dola-yatra (the Lord's activities in the month of March), and so on
- The ceremony should be observed by chanting Hare Krishna before the fire, offering the clarified butter with the word Saha, and the bride and groom should exchange their garlands before the Lord Krishna deity and promise not to be separated in life
- The chairs and other furniture were made of ivory and bedecked with gold and diamonds, and jeweled lamps dissipated the darkness within the palace
- The changing nature of the soul is just like change of water to ice. The tendency of ice is to melt and become water again. So due to contamination of matter, the soul by illusion identifies with material existence
- The chanting of the holy name of Lord Visnu is the best process of atonement for one who indulges in sex with the wife of his guru or another superior
- The chanting of the holy name of Lord Visnu is the best process of atonement for one who kills a brahmana, or for one who indulges in sex with the wife of his guru or another superior
- The chariot of Lord Krsna was marked with the flag bearing the insignia of Garuda, and as soon as the soldiers and warriors of the Yadu dynasty saw the flag, they could understand that Lord Krsna was on the battlefield
- The charioteers fought with the opposing charioteers, the infantry soldiers with the opposing infantry, the soldiers on horseback with the opposing soldiers on horseback, and the soldiers on the backs of elephants with the enemy soldiers on elephants
- The child immediately slipped out of his (Kamsa's) hands, went up into the sky and appeared with eight arms as the younger sister of Visnu
- The child is afraid of taking medicine. That also I have experienced. In my childhood, when I became ill, I was very stubborn. I won't accept any medicine. So my mother used to force medicine within my mouth with a spoon. I was so obstinate
- The child thus falls on the ground, smeared with stool and blood, and plays just like a worm germinated from the stool. He loses his superior knowledge and cries under the spell of maya
- The child was completely washed with the urine of a cow, and the dust created by the hooves of the cows was thrown all over His body. This was all just to save little Krsna from future inauspicious accidents
- The chili should be added to the hot ghee just after the cumin seed begins to darken in color, and both of them should become brown, but not black or burnt. I think this adjustment with a little trial will improve the dahl for offering to the Deities
- The chin of the Lord, tinged with buff color, conquered the beauty of the bandhuli flower. This increased the beauty of His mild smiling, which was like lustrous waves of nectar
- The citizens of Ayodhya were all given facilities for peaceful life, and they were also qualified with appropriate attributes according to varnasrama
- The citizens of Dvaraka felt themselves threatened with pestilence and natural disturbances due to the absence of Akrura from the city
- The city (Indrapuri) was filled with the sounds of mrdangas, conchshells, kettledrums, flutes and well-tuned stringed instruments all playing in concert. There was constant dancing and the Gandharvas sang
- The city (of Indra) always resounded with the vibrations of peacocks, pigeons and bees, and above the city flew airplanes full of beautiful women who constantly chanted auspicious songs that were very pleasing to the ear
- The city gateway, the household doors & festooned arches along the roads were all nicely decorated with festive signs like plantain trees & mango leaves, all to welcome the Lord. Flags, garlands & painted signs & slogans all combined to shade the sunshine
- The city of Dvarakapuri was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water breeding lotus flowers all over
- The city of Varanasi had been filled with all these material opulences for a very long time
- The city was also filled with many palaces and gopuras, or big gates. These gopuras are still found in some of the larger temples
- The commander in chief of the demigods, known as Karttikeya, was satisfied with the fighting of King Mucukunda, but once he asked that the King, having taken too much trouble in fighting the demons, retire from fighting and take rest
- The common man, who is expected to become at least a third-class devotee, is advised to visit the temple of the Lord and bow down before the Deity, even though he may be a very rich man or even a king with a silk turban or crown
- The compound of the main household was surrounded by beautiful gardens, with sweet, fragrant flowers and many trees which produced fresh fruit and were tall and beautiful
- The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. BG 1972 purports
- The conception of servitude to Sri Krsna generates such an ocean of joy in the soul that even the joy of oneness with the Absolute, if multiplied ten million times, could not compare to a drop of it
- The concluding portion of Krsna's pastimes is found in the Ninetieth Chapter of the Tenth Canto of Srimad-Bhagavatam, and in this chapter Sukadeva Gosvami wanted to explain how Krsna lived happily at Dvaraka with all opulences
- The conclusion is that a husband should be a pure Vaisnava and that a woman should be a chaste wife with all the symptoms described in this regard. Then both of them will be happy and make spiritual progress in Krsna consciousness
- The conclusion is that the subtle body - mind, intelligence and ego - creates an atmosphere with desires and ambitions that the living entity enjoys in the subtle body
- The conclusion is that we should always keep company with devotees, observe the regulative devotional principles, follow in the footsteps of the acaryas and in full obedience carry out the orders of the spiritual master
- The conclusion is that we should neither differentiate between the forms of the Lord nor equate the forms of the Lord with the forms of demigods or human beings
- The conclusion is that when the result of all fruitive and other work is dovetailed with the service of the Lord, it will cease to generate further karma and will gradually develop into transcendental devotional service
- The conclusion is, therefore, that even when the living entities become free from all contamination of material conditions and merge into the spiritual kingdom, their individual tastes in relationship with the Supreme Lord continue to exist
- The conditioned soul considers his body to be his self and considers everything in relationship with the body to be his. Because he has this wrong conception of life, he is subjected to dualities like praise and chastisement
- The conditioned soul is covered by the material body, with the mind and the senses, and when he is liberated this material covering perishes, but his spiritual body manifests in its individual capacity. BG 1972 purports
- The conditioned soul thus gets into touch with devotional service to Lord Krsna, and in this way he can approach nearer and nearer to the Lord
- The conditioned soul transmigrates into different species of life, higher & lower, because of his association with the modes of material nature. Unless he is relieved of material activities, he has to accept this position because of his faulty work
- The conditioned soul who is very much disgusted with material activities becomes refreshed and forgets all the fatigue of material activities simply by dipping into the transcendental ocean of Your pastimes
- The conditioned soul, being in contact with material nature, forgets his real identity; therefore when he sees himself in the conditioned state, he identifies himself with the body
- The conditioned soul, being in the bodily conception of life, considers his body to be his self and considers everything in relationship with the body to be his
- The conditioned souls who have come into contact with the material world are all more or less desirous of lording it over material nature
- The conjunction can be auspicious or inauspicious. That the Putana demon had been killed was auspicious, but that Krsna was playing on her breast in the dead of night, with no one to help Him in case of trouble, was inauspicious
- The consciousness of the living entity, although qualitatively one with the supreme consciousness, is not supreme because the consciousness of one particular body does not share that of another body. BG 1972 purports
- The contaminated modes of material nature expand to the heart. Therefore according to the position of the heart in contact with a particular mode of material nature, one's faith is established. BG 1972 purports
- The controlling deities of the intestines are the rivers, and those of the arteries, the seas. Fulfillment of the belly with food and drink is the cause of sustenance, and the metabolism of the food and drink replaces the waste of the bodily energies
- The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the SPG as the supreme root
- The covered strength of the sun is very dim, compared to the original glare, and similarly the original color of the living beings with such attributes becomes almost extinct
- The cow stands with tears in her eyes, the sudra milkman draws milk from the cow artificially, and when there is no milk the cow is sent to be slaughtered. These greatly sinful acts are responsible for all the troubles in present society
- The cowherd boy friends of Krsna once said, "My dear Krsna, You need not decorate Your body with so many ornaments
- The cowherd boys walked into the midst of newly grown leaves of trees whose flowers resembled peacock feathers. They were garlanded by those flowers and decorated with saffron chalk. They were dancing and singing and sometimes wrestling with one another
- The cowherd boys were decorated with various clothes and ornaments, and no one could count their vast numbers
- The cowherd men and women in the villages lived a very natural life, and the women developed a natural feminine beauty, with full hips and breasts
- The cowherd men from Vrndavana gave the brahmanas cows decorated with golden ornaments and beautiful garlands. The brahmanas are given charity because they are not engaged in any business profession
- The cows taken care of by Krsna had different names, and Krsna would call them with love. After hearing Krsna calling, the cows would immediately respond by mooing, and the boys would enjoy this exchange to their hearts' content
- The cows were so melted with affection for the calves that they did not care about the rough path from the top of Govardhana Hill down to the pasturing ground. They approached the calves with their milk bags full of milk, and raised their tails upwards
- The creation of the material world begins with the five elements & thus everything, including the body of a man & woman is created of these elements. By the sexual life of man & woman, the number of men & women in this material world is further increased
- The creator, Brahma, as the incarnation of the passion mode of the Personality of Godhead, creates the universal affairs with unfailing desires in every millennium by the force of the Lord's energy
- The creeper greatly expands in the Goloka Vrndavana planet, and there it produces the fruit of love for Krsna. Although remaining in the material world, the gardener regularly sprinkles the creeper with the water of hearing and chanting
- The croaking of the frogs in the rainy season resounds very loudly in the forest, with the result that snakes, hearing the croaking in the darkness, approach the frogs and swallow them
- The cult of Bhagavata-dharma, has nothing to do with mundane affairs, sociology, politics, economic development or any such sphere of life. Srimad-Bhagavatam is the purely transcendental urge of the soul
- The cult of Caitanya philosophy is richer than any other, and it is admitted to be the living religion of the day with the potency for spreading as visva-dharma, or universal religion
- The cult of Sri Caitanya Mahaprabhu is explained here (in CC Madhya 7.130) very nicely. One who surrenders to Him and is ready to follow Him with heart and soul does not need to change his location. Nor is it necessary for one to change his status
- The culture of vidya is summarized in Srimad-Bhagavatam in the following words: "Therefore, with one-pointed attention one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees"
- The custom is that a girl should be married aksata-yoni, that is, with her virginity undisturbed. A girl should never bear a child before her marriage
- The custom of giving one's daughter in charity with a dowry is still current in India. The gifts are given according to the position of the father of the bride
- The damsels of Vraja, after pastimes of laughter, humor and exchanges of glances, were anguished when Krsna left them. They used to follow Him with their eyes, and thus they sat down with stunned intelligence and could not finish their household duties
- The dangerous Mayavada theory set forth by Sankaracarya - that God is impersonal - does not tally with the injunctions of the Vedas. Sri Caitanya Mahaprabhu therefore described the Mayavadi philosophers as the greatest offenders
- The darkness of ignorance is called kaitava, the way of cheating, which begins with religiosity, economic development, sense gratification and liberation
- The daughter of Time (Jara) was very unfortunate. Consequently she was known as Durbhaga ("ill-fated"). However, she was once pleased with a great king, and because the king accepted her, she granted him a great benediction
- The day after tomorrow, O brahmana, that celebrated emperor, who is expert in religious activities, will come here with his queen, Satarupa, wishing to see you
- The dead bodies of the elephants appeared like small islands, and the dead horses appeared like sharks. By the arrangement of the supreme will, there was a great river of blood filled with paraphernalia
- The decorative transcendental pleasure potency manifests nine symptoms. Five of these are manifested by the expansion of Her (Radharani's) personal beauty, which is adorned with garlands of flowers
- The Deity (Madhavendra Puri's Gopala deity) was first offered many varieties of food, then scented drinking water in new pots, and then water for washing the mouth. Finally pan mixed with a variety of spices was offered
- The deity of Bhagalin is worshiped with the prasada of Visnu, and also, in the famous Lord Siva temple of Bhuvanesvara, the prasada of Lord Visnu or Lord Jagannatha is offered to the deity of Lord Siva. This is the Vaisnava principle
- The Deity of Gopinatha in the temple at Remuna was very attractive. Lord Caitanya visited the temple and offered His obeisances with great devotion
- The Deity worship, the kirtana, the street sankirtana, distribution of literature, books. You should carry on this program with great enthusiasm. That is my request
- The demigod Aparajita fought with Namuci, and the two Asvini-kumara brothers fought with Vrsaparva. The sun-god fought with the one hundred sons of Maharaja Bali, headed by Bana, and the moon-god fought with Rahu
- The demigod controlling air fought with Puloma, and Sumbha and Nisumbha fought the supremely powerful material energy, Durgadevi, who is called Bhadra Kali
- The demigod of air, Vayu, presented King Prthu with two whisks (camaras) of hair; the King of religion, Dharma, presented him with a flower garland which would expand his fame; the King of heaven, Indra, presented him with a valuable helmet
- The demigod of fire, Agni, presented him with a bow made of the horns of goats and cows. The sun-god presented him with arrows as brilliant as sunshine
- The demigod Varuna received Lord Krsna and Balarama with great respect and said, "My dear Lord, actually at this very moment, because of Your presence, my life as the demigod Varuna has become successful"
- The demigods & demons performed ritualistic ceremonies under the directions of the brahmanas. Then they dressed themselves with new garments according to their own choice, decorated their bodies with ornaments, & sat facing east
- The demigods and demons came before each other and reproached one another with words piercing to the heart. Then they drew near and began fighting face to face in pairs
- The demigods and demons coiled Vasuki around Mandara Mountain as a churning rope, and with great pleasure they endeavored to produce nectar by churning the ocean of milk
- The demigods and demons were churning the ocean of milk with the Mandara Mountain in order to extract nectar. The mountain moved back and forth, scratching the back of Lord Tortoise, who, while partially sleeping, was experiencing an itching sensation
- The demigods are called sakama devotees, or devotees with material desires in mind, while the pure devotees are called niskama devotees because they have no desires for their personal interests
- The demigods are infatuated with the mode of goodness, the Prajapatis with the mode of passion, and the lord of ghosts with the mode of ignorance, but You (Ramacandra) are the master of all these qualities
- The demigods assured Devaki, "Your son is the SPofG, and He is appearing with Baladeva, His plenary portion. He will give you all protection and kill Kamsa, who has decided to continue his enmity toward the Lord and thus be killed by Him"
- The demigods became overwhelmed with joy and showered flowers on the Supreme Personality of Godhead, Krsna, and thus they worshiped Him. The denizens of heaven danced in jubilation, and the denizens in Gandharvaloka offered various kinds of prayers
- The demigods concern themselves with the spiritual upliftment of human society, whereas the demons are concerned with physical and material upliftment
- The demigods went to Bali Maharaja with the proposal to manufacture nectar, and the Daityas, the demons, immediately accepted it, thinking that since the demigods were already weak
- The demigods were jubilant not only because the appearance of the Supreme Lord would do away with the burdensome demons, but also because they would be able to see upon the ground the transcendental marks from the soles of the Lord's lotus feet
- The demigods who were present also began to offer beautiful prayers to Krsna. & the ladies and girls present expressed their joy from all corners of the arena. In other words, there was no one in that particular place with whom Krsna was not very popular
- The demigods' heads, thighs & arms & the other parts of their bodies were injured by the sharp arrows of the demons. The demigods, headed by Indra, saw no other course than to immediately approach Brahma with bowed heads for shelter & proper instruction
- The demigods, headed by Indra, charged the demon with their soldiers, striking him with their own transcendental bows and arrows and other weapons but Vrtrasura swallowed all their weapons
- The demigods, or controlling deities, are entrusted with departmental management of all the different functions of the material world
- The demon (Dhenukasura) appeared before Balarama and kicked His chest with his hind legs. At first Balarama did not say anything, but with great anger the demon kicked Him again more vehemently
- The demon (Hiranyaksa) employed many conjuring tricks against the Personality of Godhead (Varahadeva), who is the Lord of yogamaya. At the sight of this the people were filled with alarm and thought that the dissolution of the universe was near
- The demon (Hiranyaksa) now began to strike the Lord with his hard fists, but Lord Adhoksaja slapped him in the root of the ear, even as Indra, the lord of the Maruts, hit the demon Vrtra
- The demon (Vrkasura), however, wanted to become immortal by killing everyone with the touch of his hand. Lord Siva could understand this, but because he had promised, he gave him the benediction
- The demon Bhaumasura immediately released a weapon called Sataghni, by which he could kill hundreds of warriors with one stroke, and all his assistants simultaneously threw their respective weapons at the Supreme Personality of Godhead
- The demon continued: When You fall dead with Your skull smashed by the mace hurled by my arms, the demigods and sages who offer You oblations and sacrifice in devotional service will also automatically cease to exist, like trees without roots
- The demon Hiranyaksa, upon seeing the Lord face to face, wanted to make a permanent solution by killing the Personality of Godhead with his powerful mace
- The demon's attempt to measure the Supreme Personality of Godhead is significant. The demon wanted to embrace Him with his arms, thinking that with his limited arms he could capture the Absolute by material power
- The demon, even with high educational qualification, he is rascal
- The demon, who had a wealth of ornaments, bangles and beautiful golden armor on his body, chased the Lord from behind with a great mace. The Lord tolerated his piercing ill words, but in order to reply to him, He expressed His terrible anger
- The demons observed beautiful gestures in the woman's every step. Here (in SB 3.20.36) they praise her full-grown breasts, her scattered hair and her movements in stepping forward and backward while playing with the ball
- The demons who live on that planet (Vitala) with their wives decorate themselves with various ornaments made from that gold (Hataka), and thus they live there very happily
- The denizens of heaven were very much pleased, and they offered their respects by chanting in glorification of the Lord and showering Him with flowers, accepting the victory with great appreciation
- The descendants of the kingly orders are definitely designated as watchdogs, and they must keep themselves at the door. On what grounds can dogs enter the house and claim to dine with the master on the same plate?
- The description of Krsna Consciousness movement in London gives me a great pleasure with hope and interest
- The description of Krsna's marriage with the five girls mentioned in this chapter is not sufficient. He had many other thousands of wives besides them. Krsna accepted the other thousands of wives after killing a demon named Bhaumasura
- The description of Lord Caitanya as the gardener and the tree is inconceivable. Now hear with attention about the branches of this tree
- The description of the Yamadutas is there, that twisted face and very ugly-looking, very fierceful, and with ropes in the hand. So naturally Ajamila was very afraid
- The descriptions of Laksmi as being different from Visnu are stated when an eternally liberated living entity is imbued with the quality of Laksmi; they do not pertain to mother Laksmi, the eternal consort of Lord Visnu
- The desire to hear with interest is the primary qualification for assimilating transcendental knowledge. Unfortunately people are not interested in patiently hearing the message of Srimad-Bhagavatam. The process is simple but the application difficult
- The desires for lording it over the material world, under the intoxication of a false sense of lordship, specifically begin just after the man's unification with a woman
- The despondency of Vyasadeva was certainly not due to his lack of sufficient knowledge because as a student he had fully inquired about the Vedic literatures, as a result of which the Mahabharata is compiled with full explanation of the Vedas
- The devotee must be clean, inside and outside, both. Outside cleaning by taking bath, washing the body with oil or soap or soda, and inside, materially, there will be no unclean things, stool, unnecessary stool
- The devotee said, "My dear friend, just look at Krsna! See how He is carrying in His hand a stick which is bound up and down with golden rings, how His turban with golden lace is showing such a beautiful luster"
- The devotee should be regulated; that is one of the good qualifications of a devotee. He should not hanker to satisfy the tongue with a particular kind of foodstuff. He should be satisfied to eat whatever prasada is available by the grace of the Lord
- The devotee should first concentrate his mind on the Lord's lotus feet, which are adorned with the marks of a thunderbolt, a goad, a banner and a lotus
- The devotee who has confidence in devotional service to the Lord systematically follows the rules and regulations, with the faith that he will achieve the platform of transcendental life
- The devotee who is neither a neophyte nor a maha-bhagavata but is within the middle status of devotional service is expected to love the S P of Godhead, make friends with the devotees, show favor to the ignorant and reject the jealous and demoniac
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is very kind; he does not quarrel with anyone; he accepts Krsna consciousness as the highest goal of life and he is equal to everyone
- The devotee's prayer continues, "You (Krsna) broke the box containing yogurt, and because of that Mother Yasoda considered You an offender and tied You with rope to the household grinding mortar"
- The devotee, who wants to enjoy the association of the Lord, enters into the Vaikuntha planets, which are innumerable, & the Supreme Lord by His plenary expansions as Narayana with 4 hands & with different names associates with him. BG 1972 Introduction
- The devotees are engaged in devotional service with love and affection from the very beginning, and therefore the Lord personally directs them so that they can approach Him without difficulty or deviation
- The devotees are not at all interested in arguing with the nondevotees to nullify their theories. Rather than wasting time, they always engage themselves in the transcendental loving service of the Lord in full Krsna consciousness
- The devotees cannot tolerate even the pricking of the Lord's lotus feet by a thorn. This was the attitude of the gopis when they thought of Krsna wandering in the forest, with pebbles and grains of sand pricking His lotus feet
- The devotees covered the body of Haridasa Thakura with sand and then constructed a platform upon the site. The platform was protected all around by fencing
- The devotees loudly chanted the Hare Krsna mantra near Sri Caitanya Mahaprabhu and washed His body with cold water
- The devotees mentioned in the previous verse (SB 5.19.27) approach the Supreme Personality of Godhead with material motives, but this verse explains how such devotees are saved from those desires
- The devotees of the Lord who are residents of Vaikuntha have the opportunity to enjoy a transcendental situation of jewels and emeralds. Ornaments made of gold bedecked with jewels are achieved not by working hard but by the benediction of the Lord
- The devotees of the Lord who are transcendental to the above-mentioned three modes of material nature can see the all-blissful transcendental form of the Lord with their vision of love in the attitude of pure devotional service
- The devotees present there pacified him with very sweet and affectionate words, and Srinivasa again offered his obeisances to the tomb
- The devotees removed His wet undergarment and replaced it with a dry one. Then, laying the Lord on an outer cloth, they cleaned the sand from His body
- The devotees should fast until evening, when there is a ceremony and offering of a small amount of Ekadasi preparations. The next day, the devotees should celebrate amongst themselves with a small scale feast
- The devotees' vision, however, is different; their vision is smeared with love of God
- The devotees, however, also know that the battlefield of Kuruksetra by itself has nothing to do with their business, but in addition they know that "Krsna" does not mean just Krsna alone
- The devotees, who also have lotus feet, serve the lotus feet of the Lord with their lotus hands. The devotees may sometimes not be competent to serve the lotus feet of the Lord, and therefore the Lord is addressed as parama-paramesthin
- The devotees, with their perfect eyes, see the transcendental form of the purusa who has thousands of legs, thighs, arms and faces-all extraordinary
- The devotional service begins with the tongue. It is also another astonishment. Service with the tongue. Service with the tongue means if you chant this Hare Krsna mantra, that requires tongue. And if you simply take krsna-prasada, that requires tongue
- The dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes. In the beginning this may be difficult for a neophyte to understand
- The diameter of the universe is four billion miles, and it is infested with many unfathomable regions known as Patalas, or lower planetary systems. Although Krsna is the origin of all this, He can always be seen in Vrndavana
- The different birds are flying in different positions according to their respective abilities, but the sky has nothing to do with this ability
- The different grades of living entities are not created by Brahmaji by his capricious whims, but he is entrusted with the task of giving the living entities different grades of body so that they can work accordingly
- The different qualities of the material modes of nature can be purified through association with persons who are of transcendental nature. BG 1972 purports
- The difficulty is that with our poor fund of knowledge, we cannot understand that how a Supreme Being, person, can create the sky, this huge water, the sun, moon. Because I am thinking - God must be like me
- The disciple and spiritual master are never separated because the spiritual master always keeps company with the disciple as long as the disciple follows strictly the instructions of the spiritual master. This is called the association of vani - words
- The disciples of Lord Siva arranged for Sati to be seated on the back of a bull and gave her the bird which was her pet. They bore a lotus flower, a mirror and all such paraphernalia for her enjoyment and covered her with a great canopy
- The discussions between Ramananda Raya & Lord Caitanya deal with the most concentrated form of devotional service. By hearing these discussions one can understand the pastimes of Sri Radha & Krsna as well as the confidential role played by Lord Caitanya
- The distinction between family life and spiritual life can be experienced by any person who has undergone the tribulations of living with a family
- The distressed and the man in want of money are in the material concept of life because distress and need of money are both in relationship with this body
- The divinity of the Personality of Godhead is never in contact with the qualities of material nature in any circumstances. Actually He is in contact with such qualities because He is the ultimate source of everything, yet He is above the actions
- The divisions of society mentioned in the scriptures are present at all times and in all lands. If one with knowledge of the scriptures scrutinizes the different societies, he can easily discern the four classes
- The doctrine of transcendental enjoyment by Krsna cannot be mixed up with the doctrine of transcendental feeling of separation from Krsna in the role of Radharani
- The doorman informed Krsna and then asked Brahma inside. Brahma offered his obeisances unto the lotus feet of Krsna, and after receiving him with all honor, Krsna inquired about the purpose of his visit
- The doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bharata, stand and fight
- The drug shop is full with various types of up-to-date medicine, but none of the medicine is sufficient to make a man not to die. So this advancement of civilization, material civilization, without God, is like that
- The duty of a brahmana is to culture the quality of forgiveness, which is illuminating like the sun. The Supreme Personality of Godhead, Hari, is pleased with those who are forgiving
- The duty of a person in the renounced order is to chant the Hare Krsna mantra always. He should satisfy his belly with whatever vegetables, leaves, fruits and roots are available
- The dvija-bandhus are classified with the sudras and the woman class, who are by nature less intelligent. The sudras and the woman class do not have to undergo any samskara save and except the ceremony of marriage
- The earth knew that the King (Prthu) was very angry with her, and she realized that unless she pacified his anger, there was no possibility of placing a positive program before him
- The Earth personified continued, "I have therefore brought him to surrender unto Your (Krsna's) lotus feet. I request Your Lordship to give shelter to this boy and bless him with Your lotus feet"
- The earth personified continued, "My dear Lord, the lotus flower grows out of Your navel, and You are always decorated with a garland of lotus flowers"
- The Earth personified continued, "Yet since You (Krsna) are transcendentally situated, nothing material can be identified with Your personality"
- The Earth personified said, "Let me offer my respectful obeisances unto the Lord, who is always present with four symbols, namely His conchshell, disc, lotus and club, and who is the Lord of all demigods. Please accept my respectful obeisances unto You"
- The earth planet is also called go, or cow. As bulls fight between themselves to ascertain who will have union with a cow, there is always a constant fight between the demons and the Supreme Lord or His representative for supremacy over the earth
- The effect of taking up Krsna consciousness is just like that of drinking nectar: with or without one's knowledge, it will act. The active principle of Krsna consciousness will equally manifest itself everywhere
- The effulgence of his (the Mura demon's) body was so dazzling that he was difficult to see with open eyes
- The effulgence of his body (Demon Mura's) was so dazzling that he was difficult to see with open eyes. When he came out, he first took out his trident and rushed the Supreme Personality of Godhead
- The eight lotuslike parts of His (Krsna's) body distribute the fragrance of lotuses mixed with that of camphor
- The eight lotuslike parts of His (Krsna's) body distribute the fragrance of lotuses mixed with that of camphor. His body is anointed with aromatic substances like musk, camphor, sandalwood and aguru
- The eighth offense is to equate the chanting of Hare Krsna with other spiritual activities, such as meditation, austerity, penance or sacrifice. They cannot be equated at any level
- The eldest son of Rukmini, Pradyumna, was married with Mayavati from his very birth, and afterwards he married Rukmavati, the daughter of his maternal uncle, Rukmi. From Rukmavati, Pradyumna had a son named Aniruddha
- The elephants assembled on this occasion also scattered the banana and betel nut trees, but in spite of such intoxicated action, the whole city, with the trees thrown here and there, looked very nice
- The elephants, chariots, horses and infantry belonging to the opposite party were scattered by the weapons of Krsna. Indeed, the whole battlefield became strewn with smashed chariots and the bodies of men and animals
- The eleven commanders represent the ten senses and the mind. The mind is always making plans with the ten commanders to enjoy the material world
- The Emperor Svayambhuva Manu, the son of Lord Brahma, who is well known for his righteous acts, has his seat in Brahmavarta and rules over the earth with its seven oceans
- The energy, which is fatigued after fifty years, is figuratively described herein as a serpent with five hoods
- The enlightened jnani, when free from all material contaminations, namely the gross and subtle bodies together with the senses of the material modes of nature, is placed in the Supreme and is thus liberated from material bondage
- The entire arena was filled with dread on the part of Kamsa and his priest and restless expressions of pleasure on the cheeks of Krsna's friends. Frustration was felt by His envious rivals
- The entire city appeared jubilant on the occasion of Lord Krsna's marriage with Rukmini. Everywhere in the city there were profuse decorations of banana trees and betel-nut trees. These two trees are considered very auspicious in happy ceremonies
- The entire cosmic manifestation has emerged from water, and it is because of water that all living entities endure, live and develop. This water is nothing but the semen of the SPG. Therefore, may the SPG, who has such great potency, be pleased with us
- The entire garden was filled with the scent of Lord Sri Krsna's transcendental body. When Sri Caitanya Mahaprabhu smelled it, He fell unconscious at once
- The entire material atmosphere is surcharged with the false lordship of the living beings. The illusioned beings are all struggling for false lordship, and thus no one wants to serve
- The entire monarchy of Lord Ramacandra was so opulent and peaceful that the government was even able to sprinkle the street with perfumed water, what to speak of other management
- The entire palace was decorated with flags and garlands and bedecked with valuable stones, shining with a celestial effulgence
- The entire road was surcharged with many cool breezes, which carried the fragrances from various flowers. He carried the construction of this road as far as Kanai Natasala
- The entire universe is moving under the three modes of material nature. Those living entities who are in goodness are called the pious species - pious lands, pious trees, etc. It is similar with the planets also
- The entire world is filled with material conceptions, and people are unable to understand these conversations due to the conditioning of mundane philosophy
- The entrance doors of the houses were decorated with waterpots filled with water
- The entrance of a chaste wife into the flames of the pyre of her dead husband is known as saha-gamana, which means "dying with the husband." This system of saha-gamana had been practiced in Vedic civilization from time immemorial
- The entrance of the Supreme Lord into everyone's heart as Paramatma sometimes bewilders the impersonalists into equating the living entities with the Supreme Lord
- The essential difference is that Lord Siva has a connection with material nature, but Visnu or Lord Krsna has nothing to do with material nature
- The eternal form of the Supreme Personality of Godhead with full potencies was transferred from the mind of Vasudeva to the mind of Devaki, exactly as the setting sun's rays are transferred to the full moon rising in the east
- The evacuating channel separately became manifest, and the director named Mitra entered into it with partial organs of evacuation. Thus the living entities are able to pass stool and urine
- The example given here (in SB 10.4.19) is that pots and dolls are produced from the earth, and when broken or destroyed they mingle with their original ingredients. In any case, the source of supply remains the same
- The example given in this connection (SB 6.10.11) is that when an earthen pot is broken, the small portion of the sky within the pot is united with the large sky outside the pot. Mayavadi philosophers misunderstand this description of Srimad-Bhagavatam
- The example of misunderstanding a rope to be a snake is mentioned in the Mandukya Upanisad, but it is meant to explain the error of identifying the body with the soul
- The example of one who associates with the mode of goodness is a qualified brahmana. Such a brahmana knows past, present and future because he consults the Vedic literature and sees through the eyes of sastra
- The example of Ramananda Raya is certainly unique. The author of Sri Caitanya-caritamrta has given this description (of Ramananda Raya's serving two young girls by massaging their bodies with oil) because in perfect DS one can attain such a position
- The example of the sunshine and the material manifestation is very appropriate in understanding the living entity's contact with the material world. In the morning the sun rises, and the heat and light gradually expand throughout the whole day
- The example of the water pot cannot be accepted because a waterpot has no perception of pleasure and distress. Such perception is within. Therefore the covering body, or the waterpot, cannot be synchronized with it
- The example shown by Brahma (Brahma thought of sex indulgence with his daughter) only suggests that the power of material nature is so strong that it can act upon everyone, even Brahma
- The execution of Krsna conscious activities with the body should be directed by the spiritual master and then performed with faith. The connection with the spiritual master is called initiation
- The exhibition of this vatsalya-rasa standard of devotional service can be found in the dealings of Krsna with His devotees who represent themselves as superior personalities like father, mother and teacher
- The expansions of Lord Visnu always retain their supremacy; they are never connected with the material qualities
- The expert physician does not make any compromise with the patient by allowing him to take partially what he should not at all take
- The expert physician gives you yogurt mixed with some medicine. Actually medicine is just to bluff the patient. Actually the yogurt will act
- The external energy, called maya-sakti, is the cause of innumerable universes with varied material potencies
- The face of Lord Visnu as described in this verse (SB 4.7.20) appears like a lotus flower with bees humming over it
- The facilities and benedictions which one achieves by association with a pure devotee are incomparable. They cannot be compared to anything - neither elevation to the heavenly kingdom nor liberation from material energy
- The fact is that every householder, regardless of his position or economic condition, can at least receive saintly guests with great devotion and offer them drinking water, for drinking water is available always
- The faithful human being who is desirous of being liberated from the clutches of material existence can very easily take advantage of the Bhagavad-gita, and with this in view, the Lord instructed Arjuna as if Arjuna were in need of it
- The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyasadeva or Narada can supply such eager people in general with unlimited news from the spiritual world
- The false ego is transformed into mind by interaction with the mode of goodness. All the demigods who control the phenomenal world are also products of the same principle, namely the interaction of false ego and the mode of goodness
- The false ego of identifying one's body as one's self and of claiming things possessed in relationship with this body is called maya
- The father gives the seed of the body, and this seed gradually grows and develops until one ultimately attains the developed human body, with consciousness higher than that of the animals
- The father, Manu, handed over his first daughter, Akuti, to the sage Ruci, the middle daughter, Devahuti, to the sage Kardama, and the youngest, Prasuti, to Daksa. From them, all the world filled with population
- The female relatives, whose eyes were flooded with tears out of anxiety for Krsna, came out of the palace. They could stop their tears only with great difficulty. They feared that tears would cause misfortune at the time of departure
- The field of action and reactions, by which one's descendants are increased, begins with sex life
- The field or the earth is not exploding with the vegetation. It is due to the sunshine. Therefore it is coming out. It is the real cause. Similarly, accepting that chunk, the total material energy, it is agitated by the glance of Maha-Visnu
- The fifth island, Sakadvipa, which is 25,600,000 miles wide, is surrounded by an ocean of yogurt. Its master is Medhatithi, another son of Maharaja Priyavrata. It is also divided into seven regions, each with a large mountain and a large river
- The fifth part (of Lalita-madhava) deals with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana and the eighth with the enjoyment in Nava-vrndavana
- The fire-god said: My dear Lord, I offer my respectful obeisances unto You because by Your favor I am as luminous as blazing fire and I accept the offerings mixed with butter and offered in sacrifice
- The first combination is with wife, and then we want some apartment or place to live together, then produce children, then we want society; then we want money, wealth. In this way go on increasing, the real purpose of life is forgotten
- The first created living being is Brahma, who is endowed with perfect knowledge and intelligence by the Lord
- The first day I arrived we had talks about two hours with the Beatles, but because they are materially very rich, it is little difficult for them to understand Krishna Consciousness philosophy
- The first degradation is undesirable association, the first degradation; then no more respect for scriptural injunction, second degradation; and then the third step, that aghayur asucih, you become infected with the low-grade quality
- The first month of Hemanta is Agrahayana (October-November), and at that time all the unmarried gopis of Vrndavana began to worship goddess Durga with a vow
- The first part (of Lalita-madhava) deals with festivities in the evening, the second with the killing of the Sankhacuda, the third with maddened Srimati Radharani and the fourth with Radharani's proceeding toward Krsna
- The first purusa casts His glance at maya from a distance, and thus He impregnates her with the seed of life in the form of the living entities
- The first qualification is amanitvam. Don't be puffed up with your false knowledge. Having this little degree from the university, you are thinking that you have become so learned, you don't care for God even. This is nonsense
- The first symptom of anubhava, or engagement in a particular type of service, is exemplified by Daruka, a servant of Krsna who used to fan Krsna with a camara, a bunch of hair
- The first-class marriage is held by inviting a suitable bridegroom for the daughter and giving her in charity, well dressed and well decorated with ornaments, along with a dowry according to the means of the father
- The first-class materialists (the Mayavadis) imagine five specific forms of the Lord, but when they try to equate the worship of such imaginary forms with bhakti, they are immediately condemned
- The five sense objects, the five sense organs, the five knowledge-acquiring senses and the mind are the sixteen material expansions. These combine with the living entity and are influenced by the three modes of material nature
- The five-hooded serpent, the superintendent and protector of the city of King Puranjana, fought with the Gandharvas for one hundred years. He fought alone, with all of them, although they numbered 720
- The flags mentioned above were all painted with the picture of either Garuda or Hanuman, the two great servitors of the Lord
- The flickering movements of Radharani's eyebrows could conquer the powerful bow of Cupid. To increase the joy of Her beloved, Her body was decorated with the ornaments of lalita alankara
- The florist said, "My Lord, You are the supreme cause of all causes of this cosmic manifestation, for the benefit of the residents of this earthly planet, You have appeared with Your plenary portion to give devotees' protection, annihilate the demons"
- The followers of the codes of devotional service known as the Pancaratras regard You as being endowed with nine different potencies
- The following statement was made by Krsna to the gopis, "My dear enchanted, don't gaze at Me with longing eyes like this. Be satisfied and return to your homes in Vrndavana. There is no necessity of your presence here"
- The foolish with a poor fund of knowledge cannot know the transcendental nature of the forms, names and activities of the Lord, who is playing like an actor in a drama. Nor can they express such things, neither in their speculations nor in their words
- The forbidden time for sexual intercourse would be noted by Lord Siva, and Diti would meet with proper punishment by giving birth to a child of ghostly character or a godless impersonalist. Kasyapa foresaw this, and thus he warned his wife Diti
- The form of the Lord is beyond the jurisdiction of material form and is therefore inconceivable. A devotee prays, however, "My dear Lord, be pleased with me so that I may very easily see Your transcendental form and potency"
- The form of the Lord with a flute in His hands is most attractive, and the one who is most sublimely attracted is Srimati Radharani, Radhika. She enjoys supremely blissful association with Krsna
- The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body
- The form you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am
- The fortunate inhabitants of Pitrloka, who preside over the funeral ceremonies, made Aryama into a calf. With great faith they milked kavya, food offered to the ancestors, into an unbaked earthen pot
- The four Kumaras, headed by Sanat-kumara, who all knew the transcendental pastimes of the Lord, glorified the Lord in rhythmic accents with selected words full of affection and love
- The four months of Caturmasya passed in this manner, with the Lord accepting invitations from His devotees. Because of a heavy schedule of invitations, however, some of the Vaisnavas could not get an open day on which to invite the Lord
- The four Vedas, with their supplementary Puranas, the Mahabharata, the Ramayana and their corollaries, which are known as smrtis, are all authorized sources of knowledge
- The four verses beginning with aham eva are the gist of the whole Bhagavatam. These are: I am the supreme center for the relationships of all living entities, and My knowledge is the supreme knowledge
- The Fourth Chapter (of Vedanta-sutra) deals with the relationship which results from discharging devotional service
- The fourth fault (in CC Adi 16.41) is punar-ukti, or redundancy, which occurs when the verb vibhavati - flourishes, which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guna - endowed with wonderful qualities
- The fourth grade of man is the laborer class. They have no capacity either to become brahmana, ksatriya, vaisya. They have to take shelter of somebody and must be satisfied with the wages he takes from that
- The fourth island, Krauncadvipa, which is surrounded by an ocean of milk, is 12,800,000 miles wide and is also divided, like the others, into seven regions, each with a large mountain and a large river
- The fragrance of Krsna's body is like the aroma of musk combined with that of the bluish lotus flower
- The frogs loudly croak, with the result that they invite the snakes to eat them. The human tongue is especially given for chanting the Vedic hymns and not for croaking like frogs
- The fruitive workers sacrifice their material possessions for material enjoyment, whereas the impersonalist sacrifices his material designations with a view to merging into the existence of the Supreme. BG 1972 purports
- The fruits and flowers are available from the body of the earth, and yet mother earth is worshiped by the sensible devotee with ingredients born from the earth
- The fruits of love of Godhead that grew on those branches of the Caitanya tree were so large that they flooded the entire world with love of Krsna
- The fruits were all red and yellow, with no seed inside and no skin outside, and eating one fruit would immediately fill a man's belly
- The full-moon night of Asvina is called sarat-purnima. It appears from the statements of Srimad-Bhagavatam that Krsna had to wait another year for such a moon before enjoying the rasa dance with the gopis
- The Gandharva planet is filled with entities who sing beautifully, and among them the best singer is Citraratha. BG 1972 purports
- The garland of flowers decorating the Queen's head fell, and her hair scattered. Falling tears melted the collyrium on her eyes and moistened her breasts, which were covered with kunkuma powder
- The girl (Kalindi) continued, "I shall be thankful unto you if you pray to Lord Visnu to be pleased with me"
- The girl (Kalindi) continued: "I shall be thankful unto you (Arjuna) if you pray to Lord Visnu to be pleased with me"
- The girls, being very respectful to Devahuti, brought her forth, and after bathing her with valuable oils and ointments, they gave her fine, new, spotless cloth to cover her body
- The glories of Lord Nityananda's transcendental attributes are unfathomable. Even Lord Sesa, with His thousands of mouths, cannot find their limit
- The glowing effulgence of His (Govinda's) transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The glowing particles, molecules of the sunshine, is not equal in quantity with the sun globe, but in quality it is the same. Similarly, we living entities, we are minute particles of that supreme spirit soul, Krsna, or God. Therefore we are also shine
- The god of death entered His anus with the organ of defecation, but the virat-purusa could not be spurred to activity. The god Indra entered the hands with their power of grasping and dropping things, but the virat-purusa would not get up even then
- The god of fire entered His mouth with the organ of speech, but the virat-purusa could not be aroused. Then the god of wind entered His nostrils with the sense of smell, but still the virat-purusa refused to be awakened
- The god predominating over water entered His (the virat-purusa's) organ of generation with the faculty of procreation, but the virat-purusa still would not rise
- The goddess of fortune always chants the glories of Pradyumna in the place known as Ilavrta-varsa, and she always serves Him with great devotion
- The goddess of fortune is not to be seen by ordinary persons, but the Lord was so kind that although the devotees did not aspire for such an honor, He appeared before them with the goddess of fortune
- The Goddess of Fortune Laksmi is fickle towards the materialist, sometimes he is prince and sometimes he is pauper. But Laksmi cannot leave the side of Lord Narayana and wherever Lord Narayana is worshiped with care, good fortune and opulence is there
- The goddess of learning is decorated with fourteen kinds of educational ornaments, her intelligence is all-pervading within the four departments of the Vedas, her attention is always on the lawbooks given by great sages like Manu
- The gods, therefore, were seized with fear at his very sight, and they hid themselves even as snakes hide themselves for fear of Garuda
- The gold ring and necklace are qualitatively one with the gold in the mine, but quantitatively the gold in the mine and the gold in the earring or necklace are different
- The gold ring and the gold necklace are qualitatively one with the gold in the mine, but quantitatively the gold in the mine is different. Therefore, the Absolute Truth is simultaneously one and different
- The good fortune of bhakty-unmukhi is attainable only when one comes in contact with a devotee
- The Gopinatha Deity is Krsna as master and proprietor of the gopis. He attracted all the gopis, or cowherd girls, by the sound of His flute, and when they came, He danced with them. These activities are all described in the Tenth Canto of SB
- The gopis (cowherd girls) glorified Vrndavana in the following words: Dear friends, all these inhabitants of Vrajabhumi - including birds, beasts, and trees - are glorified when they see Krsna going to the pasturing ground with His friends and Balarama
- The gopis are so fortunate that during the rasa-lila Krsna personally embraced them with His arms and kissed them face to face. Certainly it is not possible for any women in the three worlds to achieve this except the gopis
- The gopis automatically achieved the highest perfection (by serving Krsna with great love). Therefore Sri Caitanya Mahaprabhu recommended the affection of the gopis, either in maternal affection or in conjugal love, as the highest perfection in life
- The gopis began to chant the holy name of Krsna and, being overwhelmed with madness, began to inquire about Krsna from the flowers and the creepers in the forest. Krsna is like the sky; He is situated everywhere
- The gopis came upon many trees so laden with fruits and flowers that their branches were bent down to the ground
- The gopis came with lust. They became purified with Krsna's association. Gopis actually, superficially, externally, they are, means, nitya-siddha, ever-liberated expansion of Krsna's energy, internal energy
- The gopis continued, "Dear Krsna, we have simply been captivated by seeing You with tilaka and with earrings and by seeing Your beautiful face covered with scattered hair and bearing Your extraordinary smile"
- The gopis continued, "He (Krsna) must have glanced at you with great pleasure"
- The gopis continued, "In the congenial atmosphere of that wonderful land, You may enjoy Your pastimes, with Your flute dancing on Your lips, and surrounded by us, the gopis, whose hearts are always enchanted by unpredictable ecstatic emotions"
- The gopis continued, "Just after eating in the house of a host, the guest gives up his relationship with him. After a forest fire, when there is a scarcity of green grass, deer and other animals give up the forest"
- The gopis continued, "O Krsna, when You return from the pasturing ground with the animals, we see Your face covered by Your curly hair and dusted by the hoof dust of the cows"
- The gopis continued, "Otherwise, how is it possible that the aroma of His (Krsna's) garland, which is smeared with the red kunkuma from the breasts of the goddess of fortune, can be perceived in the breeze blowing here?"
- The gopis continued, "Surely He (Krsna) has nothing to do with persons who do not happen to be His family members. Friendships with those outside the family continue as long as there is some selfish interest in them"
- The gopis continued, "They (these other footprints) are beside the footprints of the son of Maharaja Nanda. It is certainly Krsna passing through, resting His hand on some other gopi, exactly as an elephant goes side by side with his beloved mate"
- The gopis continued, "Whoever worships Your (Krsna) lotus feet, You without a doubt always bestow Your benedictions. So kindly be pleased with us and keep Your lotus feet on our breasts and thus relieve our present distresses"
- The gopis continued, "You are very jolly; the hairs on your body are these jubilant trees and plants. Lord Krsna must have been very much pleased with you; otherwise how could He have embraced you in the form of Varaha the boar?"
- The gopis continued, “Dear Krsna,You are very cunning. You can imagine how much we are distressed simply by remembering Your cunning smile, Your pleasing glance, Your walking with us in the forest of Vrndavana and Your auspicious meditations"
- The gopis cursed the creator for creating eyelids that interfered with their vision
- The gopis had come to Krsna to enjoy His company, to dance with Him, embrace Him and kiss Him, and when Krsna began to receive them very officially, showing all kinds of etiquette, they were surprised
- The gopis in the water told Krsna: "Kindly deliver our garments immediately; otherwise we shall suffer." They then began to appeal to Krsna with great submission
- The gopis of Vrndavana were so attached to Krsna that they were not satisfied simply with the rasa dance at night. They wanted to associate with Him and enjoy His company during the daytime also
- The gopis on the bank of the Yamuna watched with great amusement
- The gopis said, "It appears that they must have passed through here and touched your bodies, and thus you are feeling so pleasant and are looking toward us with sympathy. Will you kindly, therefore, inform us which way Krsna has gone?"
- The gopis said, "We must, therefore, understand that this particular gopi served Krsna with greater affectionate love than ourselves. Because of this, although He has left us, He could not leave Her company"
- The gopis said, "While passing through here, with one hand resting on the shoulder of the goddess of fortune and the other hand twirling a lotus flower, He (Krsna) must have been very much pleased to accept your obeisances"
- The Gopis said: O plants of malati flowers, mallika flowers, jati and yuthika flowers, have you seen Krsna passing this way, touching you with His hand to give you pleasure?
- The gopis saw the plants, creepers and trees loaded with fruits and flowers and ready to serve Krsna. In this way they immediately remembered their worshipable Lord Sri Krsna. They did not simply see plants, creepers and trees the way a mundaner sees them
- The gopis then came upon many trees so laden with fruits and flowers that their branches were bent down to the ground
- The gopis then looked upon the ground they were traversing and began to address the earth: "Dear earthly planet, we do not know how many penances and austerities you have undergone to be now living with the footprints of Lord Krsna upon you"
- The gopis used to relish the beauty of Krsna as a ceremony of perpetual enjoyment. They enjoyed the beautiful face of Krsna, His beautiful ears with earrings, His broad forehead and His smile
- The gopis were blessed with all mercy by the Supreme Personality of Godhead, for they enjoyed His company without a tinge of mundane sex life
- The gopis were relieved from their transcendental burning condition by realizing Krsna was with them. Internally, they remembered His association within their hearts, externally Uddhava helped them associate with Him by his conclusive instructions
- The gopis' intense desire to satisfy Krsna surcharges the entire scene with pure love of Godhead, with not a spot of sexual indulgence
- The gopis, being naturally very affectionate to Krsna, began to offer Him yogurt mixed with their tears, and they poured incessant blessings upon Him
- The gopis, following the proper system, protected Krsna, their child, with this mantra: "May the carrier of the bow, who is known as the enemy of Madhu, and Lord Ajana, the carrier of the sword, protect Your two sides" - SB 10.6.22-23
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Aja protect Your legs, may Maniman protect Your knees, Yajna Your thighs, Acyuta the upper part of Your waist, and Hayagriva Your abdomen - SB 10.6.22-23
- The gorilla was striking Him with his (Dvivida's) hands, Balarama would not strike him back with His own weapons, club or plow
- The gorilla, being bereft of all trees and stone slabs, now stood before Balarama and waved his strong fists. Then, with great force, he began to beat Lord Balarama's chest with his fists. This time Lord Balarama became most angry
- The government says "In God we trust", and we are preaching the message of love of God, pleading with the people to become servants of God. So where is the cause of breaking the public peace?
- The government should be so conducted that automatically one is elevated to Krsna consciousness. King Prthu therefore wanted his citizens to cooperate fully with him, for if they assented, they would enjoy the same profit as he after death
- The governors of various planets spoke as follows: Dear Lord, we believe only in our direct perception, but under the circumstances we do not know whether we have actually seen You with our material senses
- The great authority Sukadeva Gosvami remarks that Krsna almost always passed His time with Rukmini, and Rukmini was a bit proud to be so fortunate that Krsna never left her even for a moment. Krsna, however, does not like any of His devotees to be proud
- The great business magnates, industrialists who work very hard to earn money by different ways and questionable means, eat the thorny results of their actions mixed with their own blood
- The great hero, the son of Prthu, chased him (Indra) again. But when he saw that Indra was carrying in his hand a staff with a skull at the top and was again wearing the dress of a sannyasi, he still chose not to kill him
- The great kings, leaders and soldiers fight with one another in order to perpetuate their names in history. They are forgotten in due course of time, and they make a place for another era in history
- The great learned scholar Canakya Pandita says that whatever one has in his possession had better be spent for the cause of sat, or the Supreme Personality of Godhead, because one cannot take his possessions with him
- The great Maitreya continued: While King Prthu thus spoke, the humility of his nectarean speeches pleased the reciters very much. Then again they continued to praise the King highly with exalted prayers, as they had been instructed by the great sages
- The great mystic Visvamitra Muni, even in the stage of samadhi, became a victim of the senses and cohabited with Menaka. History has already recorded this
- The great politician Canakya said that if there is a good tree within a garden or forest, its flowers will fill the forest with their fragrance. Similarly, a good son within a family makes the whole family famous all over the world
- The great sage Atri prayed for offspring, and the Lord, being satisfied with him, promised to incarnate as Atri's son, Dattatreya (Datta, the son of Atri)
- The great sage continued: My dear Vidura, Kuvera presented the great King Prthu with a golden throne. The demigod Varuna presented him with an umbrella that constantly sprayed fine particles of water and was as brilliant as the moon
- The great sage Durvasa Muni picked a quarrel with Maharaja Ambarisa, and Durvasa Muni unnecessarily became angry out of pride and therefore could not check his senses
- The great sage Maitreya continued: My dear Vidura, the heads of those who were cut to pieces by the arrows of Dhruva Maharaja were decorated very beautifully with earrings and turbans
- The great sage Maitreya said to Vidura: My dear Vidura, as soon as King Daksa offered the clarified butter with Yajur Veda mantras in sanctified meditation, Lord Visnu appeared there in His original form as Narayana
- The great sage Maitreya told Vidura: When the King entered his city, it was very beautifully decorated to receive him with pearls, flower garlands, beautiful cloth and golden gates, and the entire city was perfumed with highly fragrant incense
- The great sage Narada continued: My dear King Pracinabarhisat, like you King Puranjana also became implicated in so many desires. Thus he worshiped demigods, forefathers and social leaders with various sacrifices which were all very ghastly
- The great sage Narada entered one of these houses and saw that the pillars were made of coral and the ceilings were bedecked with jewels
- The great sage Narada overheard this news, and understanding all the activities of Dhruva Maharaja, he was struck with wonder. He approached Dhruva, and touching the boy's head with his all-virtuous hand, he spoke as follows
- The great sage Narada spoke as follows: "In conditioned life, all living entities are within the jurisdiction of the three modes of material nature. As such, they are unable to see Your (Krsna's) presence everywhere with their material eyes"
- The great sage Narada took a comfortable seat, & Krsna worshiped him with all paraphernalia, as required for the regular reception of a saintly person. While trying to satisfy Naradaji, Lord Krsna spoke the following words in His sweet and natural voice
- The great sage Sukadeva Gosvami said: Hereafter I shall describe the dimensions, characteristics and forms of the six islands beginning with the island of Plaksa
- The great sages then called for the Queen Mother, Sunitha, and with her permission they installed Vena on the throne as master of the world. All the ministers, however, disagreed with this
- The great yogi Durvasa, under the influence of this Rudra (anger) principle, picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The great yogi Durvasa, under the influence of this Rudra principle (the Rudra principle of anger and passion), picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The greatly powerful Jambhasura, carried by a lion, approached Indra and forcefully struck him on the shoulder with his club. He also struck Indra's elephant
- The grhastha-asrama is a sort of concession combining sense gratification with a regulative life. It is to enable one to easily retire in the middle of life and engage fully in austerities in order to transcend material sense gratification
- The grhasthas, vanaprasthas, brahmacaris and sannyasis should endeavor together with their total energy to become Krsna conscious. This type of civilization is called daiva-varnasrama
- The guests from many kingdoms, like Srnjaya, Kamboja, Kuru, Kekaya & Kosala, were present with their different flags & gorgeously decorated elephants, chariots, horses & soldiers. All of them passed in a procession, with Yudhisthira in the forefront
- The guru, or the bona fide spiritual master, is competent to teach the disciple in the right path with reference to the context of all authentic Vedic literature. He does not attempt to juggle words to bewilder the student
- The hair on Lord Nrsimhadeva's face, being sprinkled with drops of blood, was reddish and looked very beautiful
- The handbill of Dr. Frog, Ph.D. is very funny, and we should try to fight with these frog philosophers overcrowding all over the world
- The handcart was loaded with heavy utensils and other paraphernalia
- The handle of the camara was made of gold and bedecked with valuable jewels, and it became more beautiful when taken by Rukmini because all of her fingers were beautifully set with jeweled rings
- The hands, though decorated with glittering bangles, are like those of a dead man if not engaged in the service of the Personality of Godhead Hari
- The hands, though decorated with glittering bangles, are like those of a dead man if not engaged in the service of the PG Hari
- The happiness She feels when She realizes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appeared from the womb of Srimati Saci-devi, as the moon appeared from the ocean
- The harijana word was used by Gandhi unnecessarily for a class of men who are not fit for the position. Harijana means "the men of Hari." Just like Narada. Narada is called harijana. Great devotee is called harijana, "the persons related with Hari"
- The Haryasvas abided by the order of Narada Muni, but when news of this was brought to Prajapati Daksa, the prajapati, instead of being happy with the actions of Narada Muni, was extremely sorrowful
- The heart is situated within the chest, and although instrumentally the son is born with the aid of the genitals, he is actually born from within the heart
- The hearts of us poor queens are all dried up, and our bodies are skinny because we are now devoid of loving affairs with Madhupati. Are you (river), like us, dry and without beauty because you are devoid of Krsna’s loving glance
- The heavenly physicians like the Asvini-kumaras could give youthful life even to one who was advanced in age. Indeed, great yogis, with their mystic powers, can even bring a dead body back to life if the structure of the body is in order
- The heavenly planets were generated from the top of His head, and the Apsaras from His sense enjoyment. May that supremely powerful Personality of Godhead be pleased with us
- The heavenly society girl named Pramloca kept the lotus-eyed daughter of Kandu in the care of the forest trees. Then she went back to the heavenly planet. This daughter was born by the coupling of the Apsara named Pramloca with the sage Kandu
- The heroes who died on the battlefield immediately became ghosts, and although their heads had been severed from their bodies, new trunks were generated, and these new trunks, seeing with the eyes in the severed heads, began to attack the enemy
- The heroine who is a combination of sobriety and restlessness always jokes with equivocal words. She sometimes praises her lover, sometimes blasphemes him and sometimes remains indifferent
- The higher planetary systems, beginning with Maharloka, Janaloka and Tapoloka, are not inundated at the time of this devastation (the partial devastation of the lower planets within the universe when Lord Brahma goes to sleep)
- The higher principles of religion begin with the acceptance of the four orders and the four ranks of social life, as will be explained later. The whole purpose of the mission of incarnations is to arouse Krsna consciousness everywhere
- The highest achievement of perfect civilization is to work with valor but at the same time depend completely on the Lord. The Pandavas were the ideal executors of this standard of civilization
- The highest standard of bodily comfort is achieved by a fruitive worker who by pious activities reaches the plane of heaven, or the kingdom of the creative gods with their delegated powers
- The history of the Jagannatha temple in Mahesa is as follows. One devotee of the name Dhruvananda went to see Lord Jagannatha, Balarama and Subhadra at Jagannatha Puri, wanting to offer food to Jagannathaji that he had cooked with his own hands
- The holes of the ears are very small and can be filled with any insignificant sound, so how can they receive as great a vibration as the glorification of the Lord? The answer is that the holes of the ears are like the sky
- The holy name of the Lord, the Hare Krsna mantra, cannot be identified with any material sound
- The household children are taken to practice what the parents practice, and therefore the whole generation glides towards hell. Nothing good can be expected from them unless they associate with sadhus
- The housekeeper and the guards of the palace could guess very easily that she was having relations with a male friend, and without waiting for further developments, all of them informed their master, Banasura
- The houses for the leaders of these planets are constructed with the most valuable jewels, and they are always crowded with living entities known as Nagas and Asuras, as well as many pigeons, parrots and similar birds
- The houses were decorated with costly jewels, and each and every house had nice compounds of trees bearing fruits and flowers. The corridors and verandas of the houses were decorated with silk cloth and embroidery work in jewels and pearls
- The human being is a social animal, and if one gives up the society of pure devotees, he must associate with nondevotees - asat-sanga
- The human being is endowed with a higher, advanced stage of consciousness for getting relief from the existence of material miseries, but due to his ignorance he thinks that his higher consciousness is meant for advancing in the material comforts of life
- The human being, after attaining complete perfection, may achieve a large percentage of the qualities of the Lord (say up to seventy-eight percent), but it is never possible to surpass the Lord or to become equal with Him
- The human being, unless he is fast asleep at night, is busy with questions and answers. The businessmen in the market are busy with questions and answers, and so also the lawyers in the court and the students in the schools and colleges
- The human beings on earth generally cover themselves with external fragrances to stop their bad bodily odors
- The human form of life is especially meant for understanding God, our relationship with Him and our activities in His service
- The human form of life is meant for saving time for spiritual cultivation. We should be satisfied with the bare necessities of life, and the time should be saved to cultivate self-realization. That is the basic principle of Vedic civilization
- The human race should take the Vedic wisdom of Sri Isopanisad and not quarrel over material possessions. One must be satisfied with whatever privileges are given to him by the mercy of the Lord
- The human society is now running on in an illusory way, forgetting its eternal relation with the Central Cause. They will have to be reinstated in that original position in terms of the above slokas of the Bhagavad-gita
- The humble sage, by virtue of true knowledge, sees with equal vision a learned & gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and dog-eater - outcaste
- The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The humility of these two brothers could even melt stone. Because I was very pleased with their behavior, I told them, 'Although you are both very much exalted, you consider yourselves inferior, and because of this, Krsna will very soon deliver you'
- The hunchbacked woman continued, "The King is very much pleased with me for supplying this nice thing, but now I see that there is no one who can better be served by this pulp of sandalwood than You two brothers"
- The hunter received the two great sages at his home and offered them a sitting place, brought water, washed their feet, took water to them to drink, and finally both he and his wife touched the water with their heads
- The hunter replied, 'My dear sir, what are you asking of me? What is wrong with the animals' lying there half-killed? Will you please explain this to me
- The hunter then received the two great sages in the courtyard of his house. He spread out a straw mat for them to sit upon, and with great devotion he begged them to sit down
- The hunter's body was blackish. He had reddish eyes, and he appeared fierce. It was as if the superintendent of death, Yamaraja, were standing there with a bow and arrows in his hands
- The hunter's complexion was very dark, and his eyes were red. It appeared to be dangerous just to see him standing there with his bow and arrows, looking just like an associate of Yamaraja, death
- The husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing. Then, if they are satisfied with their mutual dealings, good children are born. In this way the entire world can become peaceful
- The idea is that anyone, after studying the books, who wants to gain the title of Bhakti-sastri, can take the exam. This is academic. Just like a brahmana with sastric knowledge and a brahmana without. It is optional - one who wants may take
- The idea is that provocation and misunderstanding may remain between one man and another. But our staunch faith in Krishna Consciousness may not allow any material disruption. Please therefore try to be sympathetic with any person even if they differ
- The idea that "I am this body, and everything belonging to this body is mine" increases, and as the whole world is put into moha, sectarian societies, families and nationalities are created, and they fight with one another
- The idea that everything is one is a kind of foolishness indulged in by those with less brain substance
- The ideal yogi concentrates his attention on Krsna, who is called Syamasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. BG 1972 p
- The identification of oneself with one's material possessions in the conditional stage must be purified, and one must identify himself in relationship with the Supreme Lord
- The identity of Narayana with the supreme cause has also been accepted and confirmed by Sripada Sankaracarya, even though Sankara does not belong to the Vaisnava, or personalist, cult
- The illuminating principles of the sun, the moon and fire emanate from Sudarsana. Illumination by knowledge also comes from Sudarsana because with the illumination of Sudarsana one can distinguish one thing from another, the superior from the inferior
- The impersonalists are dwelling in the river water, which eventually comes to mix with the ocean. They have no information, however, that within the ocean, as within the river, there are innumerable aquatic living entities
- The impersonalists, who do not accept the transcendental form of Lord Sri Krsna, and the demons, who are always engaged in blaspheming and fighting with Him, are punished by being merged into the Brahman effulgence
- The important element, in preparation, in serving and in offering, is to act with love for Krsna. BG 1972 purports
- The incident in Florida is to be forgotten. Now, with new energy, and in good cooperation with Gaurasundara, please try to establish a nice center in Hawaii
- The incompleteness of ones yoga practice, if he dies prematurely, or he could not finish and die, so the consciousness goes with him. So, in the next life again he begins from that point
- The independence of the conditioned soul does not mean to fight with the obstacles offered by maya, but to surrender to Krsna
- The individual soul and the Supersoul do not become one, nor do they merge with matter
- The individual soul, from Lord Brahma down to the ant, exhibits his spiritual potency according to his present body. The demigods are in the same category with the individual souls in the bodies of human beings or in the bodies of lower animals
- The individual souls have spiritual senses, but in conditioned life they are covered with the material elements, and therefore the sense activities are exhibited through matter
- The industrialist and the capitalist do not want the farmer to remain at home, satisfied with his agricultural produce. When the farmers are satisfied by a luxuriant growth of food grains, the capitalist becomes gloomy at heart
- The infantry soldiers passing on the streets were profusely decorated with golden ornaments, and horses and golden chariots plied along the streets
- The inferior energy, known as maya, is so strong that although the living entity does not belong to this energy, due to the superior strength of the inferior energy the living entity (jiva-bhuta) forgets his real position and identifies with it
- The influence of a pure devotee is such that if someone comes to associate with him with a little faith, he gets the chance of hearing about the Lord from authoritative scriptures like the Bhagavad-gita and Srimad-Bhagavatam
- The inhabitant of Dvaraka continued, "who sometimes used to tie You (Krsna) up with her ropes, and You are celebrated, therefore, by the name Damodara"
- The inhabitants of both Siddhaloka and Vidyadhara-loka are naturally endowed with mystic yogic powers by which they not only can fly in outer space without a vehicle but can also fly from one planet to another simply by exerting their will
- The inhabitants of Brahmaloka and the planets below Brahmaloka worship Lord Govinda by meditating with this mantra - astadasaksara (eighteen-syllable) mantra
- The inhabitants of Dvaraka City were so much pleased that they dressed themselves with the nicest possible ornaments and garments and went to present gifts, according to their means, to the newly married couple, Krsna and Rukmini
- The inhabitants of Kimpurusa-varsa are fortunate because they worship Lord Ramacandra with His faithful servant Hanuman
- The inhabitants of Krauncadvipa worship with this mantra. O water of the rivers, you have obtained energy from the Supreme Personality of Godhead. Therefore you purify the three planetary systems, known as Bhuloka, Bhuvarloka and Svarloka
- The inhabitants of the five islands beginning with Plaksadvipa worship the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma respectively
- The inhabitants of the higher planets were astonished at how the Supreme Personality of Godhead, who eats only when yajna is offered, was now eating like an ordinary child with His friends in the forest
- The inhabitants of those (Heavenly) planets enjoy life in a pleasing atmosphere of clear lakes filled with newly grown lotus flowers and gardens filled with fruits, flowers, various kinds of birds and humming bees
- The inhabitants of Vaikunthaloka do not possess material senses with which to lord it over material nature
- The inhabitants of Vrndavana and their animals remained there for 1 week without being disturbed by hunger, thirst or any other discomforts. They were simply astonished to see how Krsna was holding up the mountain with the little finger of His left hand
- The inhabitants of Vrndavana do not want You dressed like a prince, nor do they want You to associate with great warriors in a different country. They cannot leave the land of Vrndavana, and without Your presence, they are all dying
- The inhabitants of Vrndavana think, Whatever is given by Krsna, let us divide it as prasada and eat. This mentality cannot appear all of a sudden, but it will gradually develop with Krsna consciousness; by sadhana, one can come to this platform
- The inhabitants, being joyous, decorated their respective houses and shops with flags and festoons. The brahmanas chanted Vedic mantras at numerous places. The people constructed road crossings and gates at entrances to lanes and streets
- The innocent cowherd women thought that she (Putana) was the goddess of fortune appearing in Vrndavana with a lotus flower in her hand. It seemed to them that she had personally come to see Krsna, who is her husband
- The innocent, unenlightened citizen is like an ignorant animal sleeping in peace with its head on the lap of its master, faithfully believing in the master's protection
- The innumerable, glorious followers of Sri Caitanya Mahaprabhu brought a constant flood to the desertlike hearts of the unfortunate with an inundation of ecstatic love
- The intelligence with which you are working, that is supplied by God. Your body is supplied by God. You are God's. So everything becomes God's. Prabhavah: I am the source of supply of everything
- The intelligent person, with thoughtful discretion, can be assured by the great sage Vyasadeva that he can realize the Supreme Personality directly by hearing Srimad-Bhagavatam
- The interaction of the material modes is the cause of false identification, or the sense that a living being is made of material elements. This false ego is the cause of identifying the body and mind with the soul proper
- The interior Vrndavana forest is considered superior to Mathura, but superior to these forests is the divine Govardhana Hill because Krsna lifted Govardhana Hill like an umbrella, raising it with His lotuslike beautiful hand to protect His associates
- The intermediate devotee understands who God is, who is a devotee, who is a nondevotee and who is innocent, and he deals with such persons differently
- The internal potency acts in relation with His personal affairs, and the material potency manifests the three modes
- The internal potency of the Supreme Lord is identical with the Supreme Lord, and the external potency is enlivened in contact with the internal potency
- The International Society for Krishna Consciousness is operating for this purpose (to spread the word of Krsna). We do not ask anyone to first change his position & then come to us. Instead, we invite everyone to come with us and simply chant Hare Krsna
- The introspective man is always indifferent to materialistic happiness and distress. He goes on with his self-realization activities undisturbed by material reaction. BG 1972 purports
- The invalidity of old age can overcome an ordinary man, but Narada Muni was different. Taking Narada Muni to be an ordinary man, the daughter of Time (Kalakanya) confronted him with her lusty desire
- The island (Plaksadvipa) is divided into seven regions, each with a mountain and a large river
- The jiva is spiritual energy, while the sky is matter. It is wrong to compare a spiritual subject to a material object. This is a typical example of how the impersonal speculators waste their time trying to equate spiritual substance with mundane things
- The jiva-bhuta, the living entities, control this material world with their limited potencies
- The jugglery of words used by the Mayavadi philosopher to prove that this material world is false may amaze inexperienced children, but a man with full knowledge knows perfectly well that there cannot be any existence without Krsna
- The kanistha-adhikari, or the devotee in the lowest stage of Vaisnava life, has firm faith but is not familiar with the conclusions of the sastras
- The Karanodakasayi, Garbhodakasayi and Ksirodakasayi forms of Narayana all create in cooperation with the material energy. In this way They are attached to maya
- The karma-kanda portion of the Vedas is fraught with competition to reach heavenly planets for better sense gratification, and this competition is also seen in the jnana-kanda and upasana-kanda portions
- The karmi's activity is on upadhi. "I am American," "I am Indian," "I am Hindu," "I am Muslim," "I am Christian." With this upadhi, we are acting. But bhakti means without upadhi. Sarvopadhi-virnirmuktam. Activity without upadhi
- The karmis are generally engaged in fruitive activities for material bodily comforts. The jnanis, however, are disgusted with searching after material comforts. They understand that they have nothing to do with this material world, being spirit souls
- The Kauravas were so certain of the death of the Pandavas that Dhrtarastra performed the last rites of death with great cheerfulness
- The Kaustubha jewel hanging on His (Krsna's) chest glittered with great luster, and the Lord wore a beautiful flower garland
- The KC movement is pointing out to everyone that the object of life is to understand Krsna, and to attain that goal of life one must practice KC, following the methods prescribed by the Gosvamis with reference to the authoritative sastras and Vedas
- The killing of Sisupala has a direct link with that narration of Jaya & Vijaya, but the most important instruction we get from this incident is that the SPG, being absolute, can give salvation to everyone, whether one acts as His enemy or as His friend
- The King (Citraketu) was overwhelmed with joy when he understood that he would have a son. Because of his great jubilation, he could not actually understand the statement of the sage Angira
- The King (Prataparudra) sprinkled the road with sandalwood-scented water. Although he was the owner of the royal throne, he engaged in menial service for the sake of Lord Jagannatha
- The King (Puranjana) was overly engrossed with the thoughts of woman. Generally a chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife
- The King (Syamantaka) tried to hide himself in the forest, but Krsna would not become discouraged. Krsna finally got the jewel by seeking out the King with great steadfastness
- The King (Uttanapada) had two wives; the first wife was Suniti, & the second was Suruci. He was too attached to the second wife, however, so he could not behave well with Dhruva Maharaja. That was the cause of Dhruva's leaving home to perform austerities
- The King asked, "Have you submitted my petition to the Lord?" Sarvabhauma replied, "Yes, with much endeavor I have tried my best"
- The king must come forward first. The other party's king also. The king will fight with king, and the soldiers will fight soldiers according to position. And when the king is killed, then victory is owned
- The king of all kings, Maharaja Prthu, leveled all rough places on the surface of the globe by breaking up the hills with the strength of his bow. By his grace the surface of the globe almost became flat
- The King of heaven, Indra, also gradually joins with great satisfaction and begins dancing and chanting "Hari bol! Hari bol!" In this way, by the influence of the transcendental vibration of the holy name of God, the whole universe becomes ecstatic
- The King of Kalinga was a friend of Rukmi and gave him the ill advice to play chess with Balarama and thus defeat Him in a bet. Among ksatriya kings, gambling on chess was not uncommon
- The King of the elephants (Gajendra) was so very eager to see the Supreme Personality of Godhead that when he saw the Lord coming in the sky, with great pain and in a feeble voice he offered respect to the Lord
- The King respectfully received Durvasa Muni, who after eating varieties of palatable food was so satisfied that with great affection he requested the King to eat also, saying, "Please take your meal"
- The King was also received by many beautiful unmarried girls whose bodies were bedecked with various ornaments, especially with earrings which collided with one another
- The King, being very pleased with the singers of such glories, opened his eyes in great satisfaction. Out of magnanimity he was pleased to award them very valuable necklaces and clothing
- The King, his attempt for progeny frustrated in this way, performed a sacrifice named marut-stoma to get a son. The demigods known as the Maruts, being fully satisfied with him, then presented him a son named Bharadvaja
- The King, with aggrieved mind, began to speak to his wife with very pleasing words. Although he was filled with regret and tried to pacify her, he could not see any symptom of anger caused by love within the heart of his beloved wife
- The knot of doubtfulness is tied when the soul identifies with the material world. That knot is also called ahankara, the junction of matter and spirit
- The knowledge of the self and Supreme Self is very confidential and mysterious, but such knowledge and specific realization can be understood if explained with their various aspects by the Lord Himself
- The krpana, having a wrong estimation of his material body, wants to enjoy sense gratification with his utmost strength, and even in old age he wants to become a young man by medical treatment or otherwise
- The Krsna consciousness is dovetailing ourself with the spiritual energy and thus become perfect. And this human form of life is meant for that purpose. So we are following the six Gosvamis
- The Krsna consciousness movement actually started with only forty rupees, but now it has more than forty crores worth of property, and all this opulence has been achieved within eight or ten years
- The Krsna consciousness movement is progressing successfully in the Western countries at the present moment because the youth in the West have reached the stage of vairagya, or renunciation. They are practically disgusted with material pleasure
- The Krsna consciousness movement is spreading all over the world with two aims - to establish Krsna as the Supreme Personality of Godhead and to kill all the pretenders who falsely present themselves as avataras
- The Krsna consciousness movement is teaching this higher knowledge of retiring from materialistic life to return to Godhead, but unfortunately many parents are not very satisfied with this movement
- The Krsna consciousness movement issues a supreme call to all kinds of religionists, asking them with great authority to join this movement, by which one can learn how to love God and thus surpass all formulas and formalities of scriptural injunction
- The ksatriyas, vaisyas and sudras eat their food by virtue of the brahmanas' mercy. It is the brahmanas who enjoy their own property, clothe themselves with their own property and give charity with their own property
- The ksetra-sannyasi lives in these places alone or with his family. Srila Bhaktivinoda Thakura considers ksetra-sannyasa to be the preferable vanaprastha situation in this Age of Kali
- The Kumaras entered all the six doors of the palace, and no one checked them; therefore when they attempted to enter the seventh door and were forbidden by the doormen, who checked them with their sticks, they naturally became very angry and sorrowful
- The laborer class... In India, of course, we have got this distinction. They are not satisfied for, with this white rice. They want coarse grain for satisfaction. While gentleman class, they cannot eat coarse grain. They want finer grain
- The ladies are as beautiful as lightning because of their celestial complexions, and all these combined together appear just like the sky decorated with both clouds and lightning
- The ladies in the Vaikuntha planets are as beautiful as the goddess of fortune herself. Such transcendentally beautiful ladies, their hands playing with lotuses and their leg bangles tinkling, are sometimes seen sweeping the marble walls
- The ladies must be clearly informed that we are not at all interested to be dictated by them. We cannot construct a meditation hall with Sarasvati and Ganesa or create a library with hodgepodge books
- The lady continued, "In the morning when He goes to the pasturing ground with His cows and cowherd boyfriends, and in the evening when He returns with them, playing on His flute and smiling very brilliantly"
- The lake was crowded with swans, karandavas, cakravakas, cranes, and flocks of water chickens, datyuhas, koyastis and other murmuring birds
- The land is purchased, and there were many opposing elements, but they are being satisfied, with the last one being satisfied today
- The land there is touchstone (cintamani), and the forests abound with desire trees. Material eyes see it as an ordinary place
- The landlord said, "I shall get you across that hilly tract at night with my own men. Now just cook for yourself and take your lunch"
- The lawful workers are again divided into two sections: namely, the workers with a desire to enjoy the fruits of their work; and the transcendental workers, without any such desire
- The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with sattva-guna and not indulge in rajo-guna or tamo-guna - rajas-tamo-bhavah - SB 1.2.19
- The laws of nature may work, but if one is fixed in devotional service, he does not look outside to material nature, but he looks in to the spiritual nature of his existence; with a sober mind, he simply engages in the service of the Lord
- The leader of all the Mayavadi sannyasis present was named Prakasananda Sarasvati, and after standing up he addressed Lord Caitanya Mahaprabhu as follows with great respect
- The leader of the elephants who lived in the forest of the mountain Trikuta once wandered toward the lake with his female elephants. He broke many plants, creepers, thickets and trees, not caring for their piercing thorns
- The leaders must know first of all how they can do good for their followers, by understanding the real method of karma-yoga, or work with transcendental results. If the physician is himself a diseased fellow, how can he endeavor to heal others?
- The learned brahmanas, who were very satisfied with the charities of the King, addressed him as the chief amongst the Purus and informed him that his son was certainly in the line of descent from the Purus
- The learned mental speculators, however, think of Him according to their whims. May the Lord be pleased with me
- The learned sages feel disgust with this sort of false prestige as the quintessential disease of material existence
- The length and breadth of the universe is 400 million miles by 400 million miles, and it is infested with many unfathomable regions known as patalas, or downward planetary systems
- The less intelligent deride the Lord because He comes as one of us and plays with us as a human being
- The life of the Krsna conscious society is nourished by these six types of loving exchange among the members; therefore people must be given the chance to associate with the devotees of ISKCON
- The lions there, being very proud of their strength, roar with unbearable envy, thinking that another lion is roaring in that way because of the resounding vibrations of the denizens of heaven singing in the caves
- The living being himself, who, in cooperation with the other sixteen (the five senses of perception, the five working senses, the five objects of the senses and the mind), enjoys the material world alone
- The living being undergoes many changes of body through many lives, but the Supersoul is always with him and remembers all his activities, despite his evolution through different bodies
- The living beings are parts and parcels of the Lord, and He impregnates the vast material creation with seeds of spiritual sparks, and thus the creative energies are set in motion to enact so many wonderful creations
- The living beings are parts and parcels of the Lord, and He impregnates the vast material nature with the seeds of the spiritual sparks. Thus the creative energies are set in motion for so many wonderful creations
- The living beings covered by the illusory energy evolve in different species of life, with bodies ranging from that of an insignificant ant to that of Brahma, the constructor of the cosmos
- The living entities are conditioned in contact with material bodies because of the actions of the Supreme Lord's external energy
- The living entities are endowed with limited potency although they are part of the Lord
- The living entities are eternally separated parts and parcels of the Supreme PG. When they are in contact with the material world, they are called jiva-bhutah, & the Sanskrit words given here, sarvani bhutani mean that they are fallible. BG 1972 purports
- The living entities in this conditioned world are My (Krsna's) eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind. BG 15.7 - 1972
- The living entities, according to their association with the different modes of material nature, will be happy, distressed or between the two in their next lives also
- The living entities, although qualitatively one with the Supreme, are infinitesimal, and not infinite. Had they been infinite, there would have been no possibility of their being covered by ignorance
- The living entities, who are struggling in this world with the mind and five senses, have their material bodies which are changing as long as the living entities are conditioned. BG 1972 purports
- The living entity (jivatma) takes different positions-sometimes he merges into the dark material nature and identifies himself with matter, and sometimes he identifies himself with the superior spiritual nature. BG 1972 purports
- The living entity accepts or produces different bodies and different bodily relationships in a particular circumstance, but as soon as he gives up the present body and accepts another, he has nothing to do with the former body
- The living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region
- The living entity actually has no connection with either the activities of sleep or the activities of the so-called wakened state. When a person is in deep sleep or when he has fainted, he forgets his gross body
- The living entity begins material life with his mind and the five knowledge-acquiring senses, and with these he struggles for existence within the material world
- The living entity begins material life with his mind and the five knowledge-acquiring senses, and with these he struggles for existence within the material world. These senses are compared to rogues and thieves within the forest
- The living entity can live merely by his own power, without the help of skin, marrow, bone, blood and so on, because it is said, asango'yam purusah - the living entity has nothing to do with the material covering
- The living entity desires a particular type of material enjoyment, and thus the Lord supplies him with a body, which is like a machine. Just to keep him alive in that body, the Lord remains with him as the purusa - Ksirodakasayi Visnu
- The living entity does not suffer due to the body's fatigue. Srila Visvanatha Cakravarti gives an example of a child heavily decorated with ornaments; although the child's body is very delicate, he does not feel fatigue
- The living entity enters the material creation with the aid of the five elements - earth, water, fire, air and ether - and thus his body is formed
- The living entity forgets his identity when he comes in contact with material nature and becomes conditioned. At such a time he identifies himself as a product of the material nature
- The living entity has a body, which is a very complicated combination of the material elements, and with this body he struggles alone
- The living entity has infected itself with the material disease. It has to be cured. That is the whole purpose of Vedic civilization, how to cure your material disease
- The living entity identifies himself with matter and enthusiastically engages in material activities in the guises of a technologist, scientist, philosopher, etc
- "The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species" - BG 13.22
- The living entity in material nature follows the ways of life, enjoying the three modes of material nature. This is due to his association with that material nature. Thus he meets with good and evil among various species - BG 13.22
- The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species
- The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species - BG 13.22
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species - Bhagavad-gita 13.22
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species - BG 13.22
- The living entity in the marginal position identifies himself with material energy and thereby becomes subjected to the threefold miseries. Only when he is free from such material contamination can he be situated in his proper position
- The living entity is actually a spiritual soul who is part and parcel of God and has nothing to do with relationships in the world of duality. Therefore Narada Muni advised Citraketu not to lament for his so-called dead son
- The living entity is blessed or damned with circumstances according to his past desire and activity. According to one's desires and activities, material nature places one in various residential quarters
- The living entity is contaminated and suffering because he has a material body, but that does not mean that because the Lord is also with him, He also has a material body
- The living entity is exactly like a dog, who, overcome with hunger, goes from door to door for some food. According to his destiny, he sometimes receives punishment and is driven out and at other times receives a little food to eat
- The living entity is not a product of the material energy; he is spiritual energy, but in contact with matter he forgets his identity
- The living entity is not really connected with this material world, but due to his tendency to enjoy the material senses, he is put into the material condition
- The living entity is the eternal servant of Krsna. Being part and parcel of the Lord, he is constitutionally pure, but due to his contact with material energy, he identifies himself with either the gross or the subtle material body
- The living entity lives close to matter, but this does not mean that he merges or mixes with it (asango hy ayam purusah), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed
- The living entity may transmigrate to either a superior or inferior body according to his association with the modes of material nature
- The living entity receives different types of bodies according to his previous fruitive activities. Thus he is seen to suffer with reference to his particular body in all conditions of life, beginning with his infusion into the womb
- The living entity resides within the body and struggles for existence with the limbs of the body, which are referred to here (in SB 4.27.17) as citizens and friends
- The living entity takes shelter within the semen of a father, which is injected within the womb of a mother, and with the help of the mother's emulsified ovum the living entity grows a particular type of a body
- The living entity wanders throughout different planets in different forms and bodies, but if by chance he comes in contact with a bona fide spiritual master, by the grace of the spiritual master he receives Lord Krsna's shelter
- The living entity who enjoys the interaction of the above gross and subtle ingredients, as set up by eternal time, is an offshoot of internal potency, with freedom to remain either in the material world or in the spiritual world
- The living entity within the body can struggle up to the limit of a hundred years with good luck, but after that it is not possible to prolong the struggle. Thus the living entity submits and falls victim
- The living entity, being part and parcel of Para-brahman, is actually internal potency, but because of being in contact with the material energy, he is an emanation of material and spiritual energies
- The living entity, separated from the association of the Supreme Personality of Godhead, tries to enjoy this material world. He is given a chance to enjoy it in a particular type of body, beginning with the body of a Brahma down to that of the microbe
- The living entity, while concocting with the mind, creates the material condition. Because matter is destructible, through the material condition the living entity suffers. Otherwise, the living entity is detached from all material conditions
- The Lord (Caitanya) and His associates went to cleanse the Gundica temple. At first they cleansed the temple with the brooms
- The Lord (Caitanya) explained to Sanatana Gosvami the various types and symptoms of practical devotional service. When devotional service is performed with our present senses, it is called practical devotional service
- The Lord (Caitanya) heard the story of Saksi-gopala with great pleasure because He wanted to impress upon the atheists that the worshipable Deities in the temples approved by the great acaryas are not idols, as alleged by men with a poor fund of knowledge
- The Lord (Caitanya) personally splashed all the devotees with water, and the devotees, surrounding Him on all sides, also splashed the Lord
- The Lord (Caitanya) stayed at Sri Advaita Prabhu's house for a few days, and knowing well that the Lord was leaving His hearth and home for good, Sri Advaita Prabhu sent His men to Navadvipa to bring mother Saci to have a last meeting with her son
- The Lord (Caitanya) used to read the books of Vidyapati, Jayadeva and Candidasa, relishing their songs with His confidential associates like Sri Ramananda Raya and Svarupa Damodara Gosvami
- The Lord (Caitanya) was very pleased with those who could cleanse the (Gundica) temple by taking out undesirable things accumulated within. This is called anartha-nivrtti, cleansing the heart of all unwanted things
- The Lord (Caitanya) with great respect extended an invitation to all the inhabitants of Kulina-grama, asking them to come every year and bring silken rope to carry Lord Jagannatha during the Ratha-yatra festival
- The Lord (Krsna) says in Bhagavad-gita (BG 7.1): Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- The Lord (Krsna) smeared the body of the brahmana (Sudama) with different kinds of scented pulp, such as sandalwood, aguru and saffron
- The Lord (Krsna) was sitting, taking rest against a young banyan tree, with His right lotus foot on His left thigh, and although He had left all household comforts, He looked quite cheerful in that posture
- The Lord (Krsna) would say good-bye in all the sixteen thousand palaces, and again He would become one and enter the Sudharma assembly house in procession with other members of the Yadu dynasty
- The Lord (Maha-visnu), although lying in the Causal Ocean, came out of it, and dividing Himself as Hiranyagarbha, He entered into each universe and assumed the virat-rupa, with thousands of legs, arms, mouths, heads, etc
- The Lord (Ramacandra) attempted to bridge the ocean, and, with the help of advice from Vibhisana, He attacked Ravana's capital, Lanka
- The Lord achieved the hand of mother Sita, who was equally as endowed with transcendental qualities of form, beauty, behavior, age and nature. Indeed, she was the goddess of fortune who constantly rests on the chest of the Lord
- The Lord addressed Srivasa and his brothers with great love and affection, saying, "I am so obliged that I am purchased by you four brothers"
- The Lord again danced with the devotees during the Ratha-yatra festival. Seeing this, Raghunatha dasa was struck with wonder
- The Lord appeared in His original form, with ornaments and weapons in His hands. Although this ever-existing form is not visible in the material world, He nonetheless appeared in this form
- The Lord appeared like a blackish cloud. He was dressed with yellow garments, His earrings shone on His ears like lightning, and His hair spread over His shoulders. He wore a garland of flowers, and His eyes were pinkish
- The Lord appeared like a mundane husband, but factually His relation with His wives was transcendental, pure and unconditioned by the modes of material nature
- The Lord appeared on the invitation of Brahma, who prayed before the Ksirodakasayi Visnu, and when the Lord appeared, all the forms of Visnu amalgamated with Him, and when the mission was fulfilled, all of them disintegrated from Him in the usual course
- The Lord assured Bali Maharaja of all protection, and finally the Lord assured him of protection from the effects of bad association with the demons
- The Lord can see with His hands, He can hear with His eyes, He can accept offerings with His legs, and He can create with His mouth
- The Lord comes in His original form, with beautiful black hair. And just to expand His transcendental glories, He acts extraordinarily. No one can properly estimate how great He is
- The Lord confirmed in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The Lord confirmed in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- The Lord continued, "I have become very much pleased by the truthfulness of you both. Now you can ask for a benediction." Thus with great pleasure the two brahmanas begged for a benediction
- The Lord continued: Those who remember you every evening of every day will become friendly with their brothers and with all other living entities
- The Lord could have chastised the demon immediately while the demon was deriding the Lord with ill words, but the Lord tolerated him to please the demigods and to show that they should not be afraid of demons while discharging their duties
- The Lord could have killed the demon at once, but He played with him in the same way as a child plays with a snake before killing it
- The Lord creates this material world and impregnates the material energy with the living entities who will act in the material world. All these actions have a divine plan behind them
- The Lord discloses to the devotee His unlimited varieties of transcendental bodies, all identical with one another with different kinds of bodily features
- The Lord does not interfere with the task of the illusory energy because such performances of the illusory energy are also necessary for reformation of the conditioned soul
- The Lord enjoyed in the company of Lord Baladeva and the other cowherd boys and sometimes sat with them on the same stone slab. While sitting they ate simple food like rice, dal, vegetables, bread, and curd, which they had brought from their homes
- The Lord enjoyed in this world with His pure devotees. Although He is the Personality of Godhead and is transcendental to all material attachment
- The Lord enjoyed the striking on His transcendental body, just like a fully grown-up father fighting with his child. Sometimes a father takes pleasure in having a mock fight with his small child
- The Lord gives the living entity a particular type of mechanical body, and the living entity must work with it according to the law of fruitive activities. Fruitive activities are described in this verse (SB 5.17.24): karma-pamanim mayam
- The Lord had no difficulty lifting the mountain with one hand, and Garuda, His carrier, carried all the demons and demigods together by the grace of the Supreme Lord
- The Lord has declared openly in Bhagavad-gita how He becomes pleased with us, and the same process is practically demonstrated in the life and preaching work of Lord Sri Caitanya Mahaprabhu
- The Lord has four arms and an exquisitely beautiful face with eyes like lotus petals, a beautiful highly raised nose, a mind-attracting smile, a beautiful forehead and equally beautiful and fully decorated ears
- The Lord Himself in His incarnation (Vyasadeva) will consider his compilation of the Vedic literature to be very difficult for the less intelligent persons with short life, and thus He will divide the tree of Vedic knowledge into different branches
- The Lord inaugurated this system of mass sankirtana, and leaders of all countries can take advantage of this spiritual movement in order to keep the mass of people in a pure state of peace and friendship with one another
- The Lord indicates herein (CC Adi 1.53) that before the material creation He existed in fullness with all transcendental opulences, including all strength, all wealth, all beauty, all knowledge, all fame and all renunciation
- The Lord infuses the material ingredients with His own creative potency. Then, by the power of the Lord, creation takes place
- The Lord is a person, He wears a garland of flowers, and He is eternally manifest with four hands, which hold (beginning from the lower left hand) a conchshell, wheel, club and lotus flower
- The Lord is always eager to have the living entity come home, back to Godhead. Sitting with the living entity as witness, the Lord gives him all chances to enjoy himself materially, but whenever there is an opportunity, the Lord gives good counsel
- The Lord is bedecked with flower garlands, His neck is decorated with the Kaustubha gem, and He carries with Him the goddess of fortune and His personal weapons, like His disc and club
- The Lord is connected with this material creation very superficially, as one smells odor without being connected with the odorous article
- The Lord is considered to be the mother, and everything existing within the womb of the mother is considered to be the child. And the good mother is never offended with the child, even if he touches the body of the mother by kicking his legs
- The Lord is decorated with small golden bells around His waist, and His lotus feet are decorated with golden ankle bells. All His bodily features are very attractive and pleasing to the eyes. He is always peaceful, calm and quiet
- The Lord is empowered with innumerable unlimited energies, and consequently He displays the by-products of these energies in different ways. Everything is under His control
- The Lord is endowed with unlimited potencies (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport)), which are summarized as three, namely external, internal and marginal
- The Lord is full in six opulences, one of which is wealth. He is very richly dressed with valuable jewels which are not visible within this material world
- The Lord is praised with the goddess of fortune. Wherever Lord Visnu is worshiped, naturally there is the favor of the goddess of fortune
- The Lord is so kind that He awards them (demigods) all sorts of material happiness, more than they can desire, but He is not satisfied with them because they are not pure devotees
- The Lord is so satisfied with His pure devotees that He wants to give them the credit for missionary success, although He could do the work personally. This is the sign of His satisfaction with His pure, niskama devotees, compared to the sakama devotees
- The Lord is sometimes addressed as uttamasloka, which means "one who is worshiped with selected words by devotees"
- The Lord is supplying everyone food, but according to the living entity's association with the modes of material nature, the living entity develops his specific character
- The Lord is the cause of all causes, and He is the all-pervading, self-sufficient person. Before the creation, He existed with His spiritual potency in the spiritual world, wherein various Vaikuntha planets are manifested
- The Lord is the guide of all devotees, and as such, Sukadeva Gosvami offered Him due respects with love-laden feelings
- The Lord is the source of the Ganges water, and therefore He is addressed here (in SB 8.17.8) as tirtha-pada, indicating that all the holy places are at His lotus feet, or that whatever He touches with His foot becomes a holy place
- The Lord is the Supreme with all senses, and the servitor, who is part and parcel of the Lord, also has the same senses. Service to the Lord is the completely purified use of the senses, as described in the Bhagavad-gita
- The Lord is unlimited and, by the grace of the yogamaya, helps the surrendered soul to know Him proportionately with the advance of one's surrender
- The Lord is very much satisfied with pure devotees because they do not act for sense gratification but only in terms of the Lord's desire
- The Lord is worshiped with this prayer: I offer my respectful obeisances to the Supreme Absolute Truth, Krsna, who is the well-wisher of the cows and the brahmanas as well as the living entities in general. I offer my repeated obeisances to Govinda
- The Lord learned all the Vedas with their different branches simply by hearing them once from His teacher, Sandipani Muni, whom He rewarded by bringing back his dead son from the region of Yamaloka
- The Lord may be addressed by various spiritual names, which are inconceivable to the material senses. When will that Supreme Personality of Godhead be pleased with me?
- The Lord mopped the rooms with His own clothes, and He polished the throne with them also
- The Lord never interferes with the little independence that has been offered to us. We have got little independence because we are part and parcel of the Supreme Lord. Oh, so under certain percentage we have got independence. Not full
- The Lord ordered the gatekeepers to go down to the material world to become His enemies so that He could fight with them and His fighting desires would be satisfied by the service of His personal devotees
- The Lord personally splashed all the devotees with water, and the devotees, surrounding Him on all sides, also splashed the Lord
- The Lord pointed out that because Sanatana was in Krsna consciousness, he was naturally, by the grace of Krsna, already conversant with everything
- The Lord provides everyone with his quota. Actually, however, every living entity is prakrti, or female, and Krsna is the only husband
- The Lord received him with adoration, but because Kesava Kasmiri was very proud, he talked to the Lord very inconsiderately
- The Lord replied, "I belong to a lower order of sannyasis. Therefore I do not deserve to sit with you."
- The Lord said to the demons - since you are not like them (demigods) you can wait a little longer. You are all heroes and are so pleased with Me. It is better for you to wait until after the demigods drink
- The Lord said, "I was so pleased with Rupa Gosvami that I embraced him and bestowed upon him all necessary potencies for preaching the bhakti cult"
- The Lord said, "Spread another leaf with a helping of rice and vegetables so that today you and I may take lunch together"
- The Lord said, "Using the car festival as an excuse, Krsna goes there with Subhadra and Baladeva"
- The Lord said, "Yes, I am known as a teacher of grammar, but factually I cannot impress My students with grammatical knowledge, nor can they understand Me very well
- The Lord says in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Because of conditioned life, they are struggling very hard with the six senses, which include the mind
- The Lord says in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me (Krsna) with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- The Lord says that such a devotee (who is situated in the stage of devotional service) is very dear to Him, for the Lord is always pleased with all his activities in full Krsna consciousness. BG 1972 purports
- The Lord talks with the advanced devotee, and the advanced devotee also sees Him. It is all factual; it is not a dream
- The Lord then killed the demon named Kabandha, and after making friends with the monkey chiefs, killing Vali and arranging for the deliverance of mother Sita, He went to the beach of the ocean
- The Lord thought, "If I go to Mathura with such crowds behind Me, it would not be a very happy situation, for the atmosphere would be disturbed"
- The Lord used to bathe three times a day in the warm water of the waterfalls. He also used to heat Himself morning and evening with a fire made with the limitless wood
- The Lord very easily lifted the mountain with one hand and placed it on the back of Garuda. Then, He too got on the back of Garuda and went to the ocean of milk, surrounded by the demigods and demons
- The Lord was also filled with ecstatic love, and He embraced them all. Out of their love, they began to cry with pleasure
- The Lord was enriched with four hands, earrings of molten gold and eyes blood red with fury. As He loitered about, His club constantly encircled Him like a shooting star
- The Lord was exhibiting such childish dealings with the inhabitants of Vrndavana because He wanted to show the great philosophers & sages how the Supreme Absolute Truth Personality of Godhead is controlled by & subject to the desires of His pure devotees
- The Lord was fighting on the back of Garuda, who was helping Him by striking the horses and elephants with his wings and scratching their heads with his nails and sharp beak
- The Lord was lying on the ground, His body elongated and bleached white by the water. He was covered from head to foot with sand
- The Lord was pacified after killing those kings who were burdensome to the earth. They were puffed up with their military strength, their horses, elephants, chariots, infantry, etc
- The Lord's activities in association with His different energies should be described, appreciated and heard in accordance with the teachings of the S L. If this is done regularly with devotion and respect, one is sure to get out of the illusory energy
- The Lord's activities in confidential love are very rarely disclosed to the general devotees who are attracted by devotion mixed with knowledge and mysticism. Such activities are the inconceivable pastimes of the Lord
- The Lord's bangles, necklace, crown and anklets are all bedecked with invaluable jewels. Since the jewels and pearls are spiritual, there is no material calculation of their value
- The Lord's eyes filled and overflowed with unlimited tears, like the Ganges and Yamuna meeting in the sea
- The Lord's face was very beautiful, and His head was decorated with a shining helmet and golden ornaments. The helmet was dazzling and was very beautifully situated on His head. The Lord had eight arms, which each held a particular weapon
- The Lord's form is so beautiful that the Brahma-samhita (Bs 5.38) states: I (Brahma) worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with peacock plumes
- The Lord's forms are proof of His inconceivable qualities. Although the Lord maintains innumerable universes within the period of His breath, He is dressed with a form exactly like that of a human being. That does not mean that He is a human being
- The Lord's inconceivable potency that descends to bless us with spiritual perfection shows the magnitude and glory of His potencies
- The Lord's pastimes with the gopis are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopis should never be misunderstood
- The Lord, as the Supersoul of all living beings from Brahmā to the insignificant ant, endows all with the required knowledge potent in every living being
- The Lord, assumed the incarnation of half-man and half-lion (Lord Nrsimhadeva), which was beyond the imagination of a materialistic demon like Hiranyakasipu, and thus, keeping pace with the benediction of Brahmaji, the Lord killed him
- The Lord, being omnipresent, can be present with us if we want Him at all. By His omnipresence, He can always be with us if we are attached to His devotional service by hearing, chanting, remembering, etc
- The Lord, who is known as Hrsikesa, bugled with His Pancajanya conchshell, in this way pleasing all the demigods, headed by Lord Brahma. Then He mounted the back of His carrier, Garuda
- The Lord, with the other four persons, went along the banks of the Ganges through the path of Chatrabhoga toward Niladri, Jagannatha Puri
- The lotus stems were friends of the gopis and therefore helped them by offering them lotus leaves. The lotuses pushed their large, round leaves over the surface of the water with their hands, the waves of the Yamuna, to cover the gopis' bodies
- The love of the gopis for Krsna is full of transcendental ecstasy. It appears to be a brilliant jewel, and enlightened by such a transcendental jewel, Radharani's body is further perfumed and decorated with kunkuma
- The loving affairs of Krsna with the gopis are called parakiya-rasa
- The lower part of the Lord's waist is dark and covered with yellow garments and a belt bedecked with golden embroidery work. His symmetrical lotus feet and the calves, thighs and joints of His legs are extraordinarily beautiful
- The luminaries in outer space disappeared due to the sky's being overcast with masses of clouds, which were accompanied by lightning and thunder. The sky rained pus, hair, blood, stool, urine and bones
- The luster of His body drives the entire world mad because Providence has made it transparent by refining the essence of the mellow of conjugal love and mixing it with moonshine
- The madhyama-adhikari is a devotee who worships the Supreme Personality of Godhead as the highest object of love, makes friends with the Lord's devotees, is merciful to the ignorant and avoids those who are envious by nature
- The magistrate specifically punished the muni (Manduka Muni) to death by being pierced with a lance. When he was just to be pierced, the news reached the king, and he at once stopped the act on consideration of his being a great muni
- The mahat-tattva is chiefly in the mode of ignorance, and it generates the false ego. It is a plenary expansion of the Personality of Godhead, with full consciousness of creative principles and time for fructification
- The mahat-tattva is the total consciousness because a portion of it is represented in everyone as the intellect. The mahat-tattva is directly connected with the supreme consciousness of the Supreme Being, but still it appears as matter
- The mahat-tattva, or shadow of pure consciousness, is the germinating place of all creation. It is pure goodness with the slight addition of the material mode of passion, and therefore activity is generated from this point
- The main fact is that one has to associate with a saintly person
- The man is thinking that "Mixing with this woman, I'll satisfy my sense desire," and woman is thinking that "By mixing with this man, I shall satisfy my desire"
- The man with a poor fund of knowledge cannot understand, although by material science one can see things far away by means of television
- The material body is overcast with five kinds of miserable conditions, namely ignorance, material conception, attachment, hatred and absorption
- The material ego springs up from the mahat-tattva, which evolved from the Lord's own energy. The material ego is endowed predominantly with active power of three kinds - good, passionate and ignorant
- The material energy, in which we are presently entangled, is the inferior energy. The material creation is made possible by this energy, which covers the living entities with ignorance (avidya) and induces them to perform fruitive activities
- The material mode of goodness has nothing to do with spiritual varieties. Mayavadi philosophers, however, cannot clearly understand spiritual varieties; therefore they imagine a negation of the material world to be the spiritual world
- The material scientist can simply study the partial understanding of the varieties of energies; he can take up one of the energies and try to understand it with limited knowledge, but still it is not possible to understand the Absolute Truth in full
- The material world is an impediment for the ordinary living entities because they are under its control, but Krsna, being the controller of the material world, has nothing to do with the impediments it offers
- The material world is only one fourth of the SP of Godhead's creation, but it is unlimited and impossible for anyone to know or describe, even with the qualification of a life as long as that of Brahma, who lives for millions and millions of years
- The material world, or material existential life, is filled with threefold miseries: miseries pertaining to the body and mind, miseries pertaining to natural disturbances and miseries inflicted by other living entities
- The material world, with its gross and subtle forms, is merely a reflection of the spiritual world
- The material, external energy (maya), who cooperates with Me in creation and who is manifested in the three modes of nature, will not be able to bewilder you any longer
- The materialistic way of life is based on sex life. Both becoming addicted to sex life and associating with persons who are addicted to sex life are condemned in Vedic literature because such association will simply interfere with one's spiritual progress
- The materialists have many branches of philanthropic and altruistic activities from a political, (inter)national angle of vision, but none of the field work can go beyond the jurisdiction of the misconception of identifying the body with the spirit soul
- The matters which are described in the Ninth Chapter of the Bhagavad-gita deal with unalloyed, pure devotion. Therefore this is called the most confidential
- The Mayavada philosophy is so degraded that it has taken the insignificant living entities to be the Lord, the Supreme Truth, thus covering the glory and supremacy of the Absolute Truth with monism
- The Mayavada philosophy sees everything as being equal in quality with the Supreme Personality of Godhead, or the Supreme Brahman, and therefore sees everything as worshipable
- The Mayavadi devotees worship Narayana or Visnu with the idea that Visnu has accepted a form of maya and that the ultimate truth is actually impersonal
- The Mayavadi monists undergo a severe process of austerity and penance to acquire knowledge of becoming one with the Lord, but ultimately they become dependent on some rich follower who supplies them with requisite paraphernalia
- The Mayavadi philosophers mistake the living entity for the Paramatma, who is actually sitting with the living entity as a friend
- The Mayavadi philosophers say that the living entity and the Supreme Lord are nondifferent, and therefore they equate the transformation of the living entity with the transformation of the Lord
- The Mayavadi philosophers simply cover the sunlight with the cloud of misinterpretation
- The Mayavadi philosophers, try to equate the minute living entities with the supreme living entity. Because they recognize no distinctions between them, their philosophy is called Advaita-vada, or monism. Factually, however, there is a distinction
- The Mayavadi sannyasis designate themselves as Narayana. Varanasi is still overflooded with many Mayavadi sannyasis
- The Mayavadis say, brahma satyam jagan mithya: "The spirit soul is truth, and the external energy is untruth." The Vaisnava philosophers, however, do not agree with the Mayavada philosophy
- The Mayavadis try hard to look like spiritualists, but in fact they are gross materialists. They may be able to confuse and mesmerize the public with word jugglery, but in truth their so-called renunciation is as false as the monkeys
- The Mayavadis' renouncement with an ambition of becoming one with the Supreme is called false renunciation. They renounce the world for a greater sense gratification
- The Mayavadis, or monists, think that they themselves are Krsna, and if one thinks that he himself has become Nanda Maharaja, then his parental love will become contaminated with the Mayavada philosophy
- The Mayavadis, who are not in agreement with the existence of the Lord, can be classified in two groups, exemplified by the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha
- The meaning of the Vedanta-sutra is present in Srimad-Bhagavatam. The full purport of the Mahabharata is also there. The commentary of the Brahma-gayatri is also there and fully expanded with all Vedic knowledge
- The meaningful appearance of the Lord is always distinct from ordinary birth. Even the pure devotees have no connection with the material body, & certainly God, who appears as He is, in His sac-cid-ananda (Bs. 5.1) form, is not limited by a material form
- The measuring pot for one nadika, or danda, can be prepared with a six-pala-weight (fourteen ounce) pot of copper, in which a hole is bored with a gold probe weighing four masa and measuring four fingers long
- The meat-eater replied, 'Sometimes I joke with the Hindus. Some of them are called Krsnadasa, and some are called Ramadasa
- The members of the International Society for Krishna Consciousness are now traveling from one village to another in the Western countries and are even carrying the Deity with them
- The members of the International Society for Krishna Consciousness invite the Society's members and supporters to dine with them when they hold love feasts in all their branches every Sunday
- The men and women of Hastinapura, or Indraprastha, their bodies smeared with scents and floral oils, were nicely dressed in colorful garments and decorated with garlands, jewels and ornaments
- The men and women within the palace all resembled demigods and were decorated with various ornaments, which seemed beautiful because of being placed on their bodies
- The men of the present day are almost unaware of their spiritual identity. They think that they are products of the elements of the material world and that everything will end with the annihilation of the body
- The mendicant replied, "Sir, you are a respectable gentleman. Why are you joking with me? Why would you trade your valuable blanket for my torn quilt"
- The mercantile men in the market worshiped Krsna and Balarama with great respect
- The message (by Paundraka to Krsna) contained the following statements, "I am the only Supreme Personality of Godhead, Vasudeva. No man can compete with me"
- The message was very gravely written, so that not only the gopis but all empiric philosophers might understand how pure love of God is intrinsically integrated with all the different energies of the Supreme Lord
- The messenger said, "Dear Lord, it is known to You (Krsna) that Jarasandha possesses the power of ten thousand elephants, and with this power he has imprisoned us, just as a lion hypnotizes a flock of sheep"
- The messenger said, "Dear Lord, You (Krsna) are the proprietor of all the worlds, and You have incarnated Yourself with Your plenary expansion Lord Balarama"
- The mind comes in touch with the objects of sense gratification, and when the living entity desires a particular type of body, he gets it. Therefore, the body is an offering by the laws of material nature
- The mind contains hundreds and thousands of impressions, not only of this life but also of many, many lives of the past. These impressions sometimes come in contact with one another and produce contradictory pictures
- The mind is by nature very restless, and one should not make friends with it. If we place full confidence in the mind, it may cheat us at any moment. Even Lord Siva became agitated upon seeing the Mohini form of Lord Krsna
- The mind is constantly occupied with some kind of thought, and the subject matter of such thought cannot be outside the eight elements of Krsna's energy. One who knows this philosophical aspect of all thoughts is actually a wise man
- The mind of the conditioned soul, on account of its association with the material energy contains heaps of dirt in the form of desires to lord it over material nature. This dirt is like a mountain, but a mountain can be shattered when hit by a thunderbolt
- The modern atheists who dare flout the authority of the Lord will be dealt the same awards as were given in the past to great atheists like Ravana and Hiranyakasipu
- The modern civilization is suffering from this defect, that they are not inquisitive about the Brahman. They are simply... Just like cats and dogs, they are interested with this body and the bodily necessities of life. They do not know beyond that
- The modern human society is in need of Krishna relationship, so as soon as they will come in touch with our movement, surely they will feel very happy. So kindly execute this responsibility to your best capacity, and Krishna will be very happy upon you
- The modern scientists are confusing everyone with their false propaganda and it is our duty to expose them and kill the demoniac tendency to forget Krsna
- The moisture oozing from Sanatana’s itching skin did not affect the Lord at all. After speaking with Sanatana Gosvami in this way, the Lord again embraced him, and after this embrace, Sanatana Gosvami became free from the disease
- The money was immediately deposited with your cashier and I possess the receipt slip, but here in Bombay your Gwalia Tank Branch says that they have not received the money
- The moon is too cold for the inhabitants of this earth, and therefore ordinary persons who want to go there with earthly bodies are attempting to do so in vain
- The moon was eclipsed at the time of His (Lord Caitanya) birth, and the people of Nadia were then engaged, as was usual on such occasions, in bathing in the Bhagirathi with loud cheers of "Haribol!"
- The moon-demigod presented King Prthu with horses made of nectar, and the demigod Visvakarma presented him with a very beautiful chariot
- The more we become spiritually developed, the less we are affected by the happiness or distress that arise out of sense perception in contact with material association
- The most exalted of all the activities of Lord Krsna are His pastimes of conjugal love with the gopis
- The most extraordinary feature exhibited by Lord Sri Krsna was His internal energetic manifestation of His pastimes with the cowherd girls
- The most important word in these verses (in SB 10.7.13-15) is maha-gunam, indicating that the brahmanas were offered very palatable food of exalted quality. Such palatable dishes were generally prepared with two things, namely food grains & milk products
- The most intelligent men in this material world think they are these combinations of blood, bone, urine and stool. If this is so, why can't other intelligent men be made with these ingredients, which are so readily available
- The most powerful Rudra, whose bodily color was blue mixed with red, created many offspring exactly resembling him in features, strength and furious nature
- The mother's name is Devahuti. And the son is celebrated as "Son of Devahuti." The son is famous with the mother's name. And mother is taking instruction from the son. This is ideal society
- The mothers placed their sons on their laps and bathed Them with tears, thus relieving themselves of the grief of long separation
- The mothers, after embracing their son (Krsna), sat Him on their laps. Due to pure affection, milk sprang from their breasts. They were overwhelmed with delight, and the tears from their eyes wetted the Lord
- The mountain also has other peaks, which are full of jewels and minerals and are decorated with nice trees, creepers and shrubs
- The mountain's waterfalls, herbs, etc., with a panorama of flowers, seem like garlands, but the Lord's gigantic body, and His hands and legs, decorated with jewels, pearls, tulasi leaves and flower garlands, mocked the scene on the mountain
- The mouth is here (SB 4.25.49) described as the chief or the most important gate. The mouth is a very important entrance because one has two functions to conduct with the mouth. One function is eating, and the other is speaking
- The mouth is the instrument for acquiring knowledge by taste, for by chewing an object and touching it with the tongue we can understand its taste
- The mudhas are those who are grossly foolish, like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves, and so do not want to part with them for the Supreme. BG 1972 purports
- The mundane Ph.D.'s are completely unable to speculate on the Supreme with their limited senses. Such attempts by the puffed up Ph.D's are compared to the philosophy of the frog in the well
- The mundane wranglers waste time with archaeological excavations without searching into the vital necessities of life
- The muni's sense organs, breath, mind and intelligence were all restrained from material activities, and he was situated in a trance apart from the three, having achieved a transcendental position qualitatively equal with the Supreme Absolute
- The Muslim governor is very eager, and he has submitted this petition with great respect. It is a proposal for peace. You need not fear that we will fight
- The Muslim secretary came to see Sri Caitanya Mahaprabhu. When he offered his respects to the Lord's lotus feet and uttered the holy name of the Lord, "Krsna, Krsna," he also was overwhelmed with ecstatic love
- The Muslim spy saw the wonderful characteristics of Sri Caitanya Mahaprabhu, and when he returned to the Muslim governor, he told him, "A mendicant has come from Jagannatha Puri with many liberated persons"
- The mystic expansions of Krsna were not perceived by the gopis because Krsna appeared alone to each of them. Each gopi thought that Krsna was dancing with her alone
- The mystic pigeon always remained heavier (then King Sibi). The King then put himself on the balance to equate with the pigeon, and the demigods were pleased with him
- The mystic yoga process is compared to a black snake that devours the living entity and injects him with poison
- The namabhasa stage is between that of nama-aparadha, or chanting of the holy name with offenses, and pure chanting
- The name Damodara was given to Krsna when He was bound by ropes by His mother, but the Damodara form in the month of October is a different manifestation
- The name Samba indicates a son who is very much his mother's pet. Amba means "mother," and sa means "with." So this special name was given to him because he always remained with his mother
- The Narada Pancaratra states that the living entities, who are the marginal potency of the Supreme Lord, are undoubtedly of the same quality of spiritual existence as the Lord Himself, but they are prone to be tinged with the material qualities
- The nature of a woman, as personally described by Urvasi, is to establish false friendship with someone and then seek new male companions, one after another, even if this means giving up the company of a sincere well-wisher
- The nature of the mind is flickering. Sometimes it accepts something, & immediately it rejects the same thing. Accepting & rejecting is the process of the mind in contact with the five objects of sense gratification - form, taste, smell, sound and touch
- The nectar of Krsna's lips, combined with the vibration of His flute, attracts all the people of the three worlds. But if we gopis remain patient out of respect for religious principles, the flute then criticizes us
- The neophyte's faith can be changed by someone else with strong arguments or by an opposite decision
- The new grain is first offered to the Deities in various temples, and all are invited to take sweet rice made with this new grain
- The next day Sri Caitanya Mahaprabhu arrived and went with Sarvabhauma Bhattacarya, with great enthusiasm, to see the temple of Lord Jagannatha
- The next day Sri Caitanya Mahaprabhu sat with all the devotees, headed by Sarvabhauma Bhattacarya, and they discussed the pastimes of Krsna
- The next day when he came to the assembly of Sri Caitanya Mahaprabhu, he sat down after offering obeisances to the Lord and said something with great pride
- The next day, early in the morning, the Lord took His personal associates with Him and, with His own hand, smeared sandalwood pulp on their bodies
- The next day, Paramananda Puri and other devotees approached Sri Caitanya Mahaprabhu with great humility and submission
- The next day, Sri Caitanya Mahaprabhu went with His personal devotees to see Lord Jagannatha when Lord Jagannatha arose early in the morning
- The next important items are as follows: 1) One should decorate the body with tilaka, which is the sign of the Vaisnavas. (The idea is that as soon as a person sees these marks on the body of the Vaisnava, he will immediately remember Krsna
- The next morning the governor sent his secretary with many nicely decorated boats to bring Sri Caitanya Mahaprabhu to the other side of the river
- The next morning, in the great ecstasy of love, Lord Sri Caitanya Mahaprabhu started on His tour with no knowledge of the proper direction, and He continued the whole day and night
- The next morning, the rendering of service to the Deity began again, and people from one village arrived with all kinds of food grains
- The next planet below Atala is Vitala, wherein Lord Siva, who is known as the master of gold mines, lives with his personal associates, the ghosts and similar living entities
- The next year, when Sivananda Sena was going to Jagannatha Puri as usual, the servants and the brahmana, who was a cook, went with him
- The nine devotional processes, beginning with sravana and kirtana, can all be attained at once if one simply chants the holy name of the Lord offenselessly
- The ninth part (of Lalita-madhava) deals with looking over pictures, and the tenth with complete satisfaction of the mind. Thus the entire drama is divided into ten parts
- The nirvisesavada, with impersonalism and voidism, they are of the same nature. The Buddhist philosopher, they say, "Ultimately, everything is zero." And the Mayavadi philosopher says, "Not zero, but imperson." But actually that is not fact
- The nitya-baddhas are always conditioned by the external energy, and the nitya-muktas never come in contact with the external energy
- The nitya-mukta living entity knows that he is an expansion of the supreme nitya, or the eternal Supreme Personality of Godhead. Being in such a position, he sees the material world with a different vision
- The nondevotees are actually materialistic, but in contact with some pure devotee, they sometimes may manifest some symptoms of ecstasy. Devotional scholars call these dried-up symptoms
- The normal condition is that the Lord has provided each and every planet with all the needs of the native living beings
- The ocean deity immediately appeared before the Lord and offered Him all respectful obeisances with great humility
- The ocean entered His abdomen with hunger and thirst, but the Cosmic Being refused to rise even then. The moon-god entered His heart with the mind, but the Cosmic Being would not be roused
- The ocean is supposed to be the husband of the river and therefore is supposed to support her. Unless a woman is supported by her husband with the necessities of life, she also becomes as dry as a dry river
- The ocean of milk is white. You can make it bluish shade in order to distinguish that it is water. Visnu's color is sky blue, and Laksmi's color is just like gold, molten gold.Laksmi is not always with Visnu, there are many Visnu forms Who are alone
- The ocean of nescience is very difficult to cross because it is infested with many dangerous sharks
- The ocean with its high waves wailed aloud as if stricken with sorrow, and there was a commotion among the creatures inhabiting the ocean. The rivers and lakes were also agitated, and lotuses withered
- The offenses against the holy name are as follows: (8) to compare the chanting of the holy name with material piety, (9) to be inattentive while chanting the holy name, and (10) to be attached to material things in spite of chanting the holy name
- The offering of food known as gopala-vallabha-bhoga was then given to Lord Jagannatha, and arati was performed with the sound of the conch and the ringing of bells
- The offerings of devotees attracted to Krsna in parental love are always sincere. A mother likes to offer something to her child with affection and love; there is no question of envy
- The offspring of any living being is born after the father impregnates the mother with semen, and the living entity floating in the semen of the father takes the shape of the mother's form
- The omnipotence of the Supreme Lord is proved here (in SB 8.6.38), for Simply with one hand the Supreme Personality of Godhead lifted Mandara Mountain, the demigods and the demons, placed them on the back of Garuda and brought them to the ocean of milk
- The omnipotent Supreme Personality of Godhead enlivened Brahma and the other highly elevated brahmanas by again roaring with His uncommon voice, which echoed in all directions
- The one teacher was waiting and the other teacher was teaching me how to play on mrdanga. So my mother would be angry that "What is this nonsense? You (my father) are teaching mrdanga? What he will do with this mrdanga?"
- The only qualification is that he be conversant with the science of Krsna, Krsna consciousness. That alone makes one perfectly eligible to become a spiritual master. This is the conclusion of Sri Caitanya Mahaprabhu in His discussions with Ramananda Raya
- The only qualification one needs to study this great book of transcendental knowledge (Srimad-Bhagavatam) is to proceed step by step cautiously and not jump forward haphazardly like with an ordinary book
- The only thing one has to do is to hear from a self-realized soul with a routine program. The teacher may also deliver lectures from the Vedic literatures, following in the footsteps of the bygone acaryas who realized the Absolute Truth
- The only thing wanted is that we should work very sincerely, with full faith in Krishna and the Spiritual Master. Then all help will come automatically
- The opulences of household life were exhibited in valuable jewels, ivory, first-class marble, and furniture made of gold and jewels. The clothes are also mentioned as being decorated with golden filigree. Everything actually had some value
- The order carriers of Yamaraja were snatching the soul from the core of the heart of Ajamila, the husband of the prostitute, but with resounding voices the messengers of Lord Visnu, the Visnudutas, forbade them to do so
- The order of the father or the order of the spiritual master must be carried out without hesitation, with an immediate yes. There should be no argument. That is real service to the father and to the spiritual master
- The origin of creation is the Supreme Personality of Godhead. As confirmed in the Bhagavad-gita (BG 9.10), the cosmic manifestation is working under the direction of the Supreme Lord, who invests the material energy with three material qualities
- The original aroma is the odor emanating from the earth, and when it is mixed with different substances, this odor appears in different ways
- The original conception of the caste system was so planned that a group of men engaged in a particular type of occupation would not compete with another group of men engaged in a different occupation
- The original Personality of Godhead Vasudeva, or Lord Krsna, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation
- The original position is that each and every living entity is part and parcel of the Supreme Lord and as such it is the duty of every living entity to cooperate with the Supreme. This cooperation is devotional service
- The other class of jnanis, whose jnana is mixed with bhakti, are also of two kinds - those who are devoted to the so-called false form of the SPG and those who understand the SPG as sac-cid-ananda-vigraha (Bs. 5.1), the actual spiritual form
- The other day I saw you both Krsna & Subala standing together, & you were keeping your hand upon Krsna's shoulder, & both of you were joyfully smiling. When I saw this in the distance, my eyes at once became overflooded with tears
- The other gopi continued, "He (Krsna) has no business either with us, the girls in the Vrndavana forest, or with the city girls in Mathura. He is the great Supersoul; He has nothing to do with any of us, either here or there"
- The other palanquin carriers were sudras, whereas Jada Bharata was not only a high-caste brahmana but also a great devotee. Sudras do not sympathize with other living beings, but a Vaisnava cannot act like a sudra
- The other party was equipped with all military strength supported by big generals like Bhisma, Drona and Salya and it would have been physically impossible for Arjuna to win the battle had the Lord not helped him by every kind of tactic
- The other political parties are spending lavishly so how can we compete with them. We do not have enough money nor do I wish to spend our money in this way. Therefore I say it is better to stop
- The other rsis who came with him (Brahma), such as Marici and Atri, remained there because they were to be married to the daughters of Kardama
- The other three fourths of His (Lord Krsna) energy are displayed in the spiritual world, and so what can the tiny scientist with a tiny brain know of the Absolute Personality of Godhead, Lord Krsna?
- The outward coverings are temporary arrangements, and therefore everything dependent on the outward covering is also a temporary arrangement. Happiness or distress perceived in relation with the temporary arrangement of the body & mind is also temporary
- The owner of the body, is eternal, but not the body. In so many ways, Krsna is explaining about the material condition of this body. But those who are not very intelligent, with poor fund of knowledge, it is very difficult for them to understand
- The palace looked charming, with beds, couches, fans and seats, all separately arranged in seven stories
- The palace of Rukmini was wonderfully furnished. Hanging from the ceiling were many canopies with laces bedecked with pearl garlands, and the whole palace was illuminated by the effulgence of valuable jewels
- The palace of the King was surrounded by walls made of marble with many engravings made of valuable jewels like sapphires, which depicted beautiful women with shining jewel lamps in their hands
- The palace was fully decorated with pearls and surrounded by lamps and incense
- The palace was very beautiful, with its coral thresholds at the entrances and its doors bedecked with diamonds. Gold pinnacles crowned its domes of sapphire
- The palaces, the palace gates, the assembly houses, the platforms for meeting places, the temples and all such places were decorated with golden waterpots and bedecked with various types of flags
- The palanquin was covered with soft cotton, and in that way there was no chance of seeing a respectable lady traveling in public
- The parama-prestha-sakhis are eight in number, and in the ecstatic dealings of Krsna and Radha they side sometimes with Krsna and at other times with Radharani, just to create a situation in which it appears that they favor one against the other
- The Paramatma cannot be seen with your naked eye. You cannot see anything with your naked eye. You are very much proud of your eyes, but you do not see things as they are
- The parampara system of disciplic succession for the understanding of Bhagavad-gita was lost, and therefore Krsna reestablished that disciplic succession with Arjuna because He considered Arjuna His intimate friend and a great devotee. BG 1972 purports
- The particular loving mood or attitude relished in the exchange of love with the Supreme Personality of Godhead is called rasa, or mellow
- The particular mode of the devotional attitude of the living entity toward a particular type of demigod is also arranged by the Supreme Lord. The demigods cannot infuse the living entities with such an affinity. BG 1972 purports
- The parts and parcels of the internal potency which react in contact with the external potency are called the marginal potency, or the living entities
- The pastimes of Radha and Krsna in Vrndavana are simple and rural, distinguished from the polished urban characteristics of those of Dvaraka. The characteristics of Rukmini were unusually bright, and Krsna was very much satisfied with her behavior
- The pastimes of Sri Caitanya Mahaprabhu are an ocean of nectar. Even a drop of this ocean can inundate the whole world with transcendental bliss
- The path followed by pure devotees, who are well behaved and fully endowed with the best qualifications, is certainly the most auspicious path in this material world. It is free from fear, and it is authorized by the sastras
- The pearl necklaces on their breasts appeared reddish because a portion of their breasts was sprinkled with saffron powder. With their beautiful earrings and flowing hair, the queens appeared very attractive
- The people said, "Simply by seeing Sri Caitanya Mahaprabhu, everyone is maddened with love of Krsna. Indeed, everyone is laughing, crying, dancing, chanting and taking the holy name of Krsna"
- The people who are reading Krsna book very seriously, and tries to understand Krsna, he will understand. Krsna is very kind. As soon as he begins reading Krsna book with a little faith and adherence, Krsna will be very much pleased
- The performance of sraddha, or offering oblations with prasada, is still current in India, especially at Gaya, where oblations are offered at the lotus feet of Visnu in a celebrated temple
- The person entrusted with such a responsibility should always be aware of his incapability and must always look for the mercy of the Lord for the successful execution of his duty
- The person who directs a prison is not also a prisoner. Similarly, although the Supreme Personality of Godhead Visnu directs or supervises the qualitative nature, He has no connection with the material modes of nature
- The person who performs such acts (Krsna conscious activities) gets in touch with the Supreme Personality of Godhead
- The personal associates of the primeval Lord, Sri Krsna, are His devotees, who are identical with Him. He is complete with His entourage of devotees
- The personalities sitting with Lord Siva are significant because the four Kumaras were liberated from birth
- The Personality of God is not a dead stone, nor is He inactive, as is poorly thought by some schools. He moves with the progress of time, & therefore He knows all about the past & future, along with His present activities. There is nothing unknown to Him
- The Personality of Godhead always does good for one and all, by empowering His devotees to preach and propagate the transcendental process of devotional service to Godhead everywhere in accord with the specific time, place, and audience
- The Personality of Godhead can be experienced only by His causeless mercy, not by mental speculation or with the help of the material senses
- The Personality of Godhead enjoyed life in the city of Dvaraka, strictly in conformity with the Vedic customs of society. He was situated in detachment and knowledge, as enunciated by the Sankhya system of philosophy
- The Personality of Godhead Garbhodakasayi Visnu is also engaged in rasa enjoyment with His external potency, by which He creates, maintains and dissolves the entire material manifestation
- The Personality of Godhead in His form of Mohini was certainly not joking but talking seriously, with gravity
- The Personality of Godhead means one who is full with all power, all energy, all opulences, all beauties, all knowledge and all renunciation
- The Personality of Godhead Ramacandra, being aggrieved for His distant intimate friend (Sita), glanced over the city of the enemy Ravana with red-hot eyes like those of Hara (who wanted to burn the kingdom of heaven)
- The Personality of Godhead was pleased to dine sometimes with Vidura at his home, and while resting He placed His lotus feet on the lap of Vidura
- The Personality of Godhead, being thus very much satisfied with the penance of Lord Brahma, was pleased to manifest His personal abode, Vaikuntha, the supreme planet above all others
- The Personality of Godhead, seen leaning favorably towards His loving servitors, His very sight intoxicating and attractive, appeared to be very much satisfied. He had a smiling face decorated with an enchanting reddish hue
- The personified Vedas continued, "Dear Lord, if saintly persons do not take care to eradicate completely the roots of sinful desires, they cannot experience the Supersoul, although He is sitting side by side with the individual soul"
- The personified Vedas continued, "Just as sparks dance in a blazing fire, all living entities are dancing on Your support. You are providing them with everything they desire, and yet You are not responsible for their position of enjoyment or suffering"
- The personified Vedas continued, "Only due to their mistakenly identifying themselves as products of the material nature are they transmigrating from one kind of body to another in forgetfulness of their eternal relationship with You"
- The personified vedas continued, "This relationship of the living entities with the Supreme Lord as the controlled & the controller definitely proves that although the Supersoul is all-pervasive, the individual living entities are never all-pervasive"
- The personified Vedas continued, "When elevated to the human form of life, they identify with a particular class of men, or a particular nation or race or so-called religion, forgetting their real identity as eternal servants of Your Lordship"
- The PG said: My dear Dhruva, son of the King, you have executed pious vows & I also know the desire within your heart. Although your desire is very ambitious and very difficult to fulfill, I shall favor you with its fulfillment. All good fortune unto you
- The philosophy of Lord Caitanya, upholding that the Lord is simultaneously one with and different from His creation (acintya-bhedabheda-tattva), is very easily understandable
- The philosophy of monism is an adjustment of the Buddhist philosophy of voidism. In a mock fight with Sri Advaita Acarya, Sri Nityananda Prabhu was refuting this type of monistic philosophy
- The picture in which your wife and child are engaged in preaching work--it is simply wonderful. You are ideal householder and you are teaching the world who to live with wife and children as a householder
- The picture of Vasudeva exchanging the babies is not correct because Nanda Maharaja should not be in this scene. Vasudeva silently exchanged babies with the sleeping Yasoda, and neither Yasoda nor Nanda Maharaja knew about this till long after
- The pillars of the houses and palaces (in Dvaraka) were bedecked with jewels such as touchstone, sapphire and emerald, and the floors gave off a beautiful luster
- The pious seminal succession in the twice-born families of the brahmanas and ksatriyas especially, as well as in the families of vaisyas also, must be kept very pure by the observation of the purificatory processes beginning with garbhadhana-samskara
- The place is named Hantugada because Srila Nityananda Prabhu used to perform the dadhi-cida festival of distributing chipped rice with yogurt prasadam there and He took the prasadam kneeling down
- The planet known as Visnuloka, where Lord Visnu personally resides, is the highest of all. It is worshipable by the inhabitants of all other planets within the universe. Please come with us and live there eternally
- The playful pastimes of the Lord caused suspicion in the mind of Lord Brahma, and therefore Lord Brahma, to test Krsna's Lordship, stole all the Lord's calves and cowherd boys with his own mystic power
- The pleasure derived by understanding Krsna as He is - as the all-attractive reservoir of all pleasures and the reservoir of all pleasure - giving tastes with all transcendental qualifications - attracts one to become His devotee
- The poet or writer dealing with transcendental subject matters is not an ordinary writer or translator. Because he is empowered by the Supreme Personality of Godhead, whatever he writes becomes very effective
- The point is that in spite of educational advancement, in spite of economic development, in spite of historical oneness, why we are fighting with one another? That is the question. That answer is given in the Vedic literature. What is that?
- The politicians have very little time to think of the welfare of the citizens, whom they oppress with heavy taxes in the form of income tax, sales tax and many other taxes
- The polytheists' offerings, which are laden with selfish motivations for material gain, are never accepted by the Supreme Lord, even if these offerings are opulent and elaborate
- The position of an acarya is that he executes devotional service with no desire for elevation to a higher position of life
- The position of the gopis in their loving dealings with Krsna is transcendental. Although it is apparently like mundane sex, one should not confuse it with mundane sexual love, for it is pure and unadulterated love of Godhead
- The potency of bhakti-yoga begins simply with the chanting of the Lord's name
- The potency of the Supreme Personality of Godhead that always enriches Him with transcendental bliss is not material, but the Sankarites have accepted it as such because they are ignorant of the identity of the Supreme Lord and His pleasure potency
- The power of thought should be developed in association with persons who are authorities in the scriptures, saintly persons and spiritual masters and those whose thinking is highly developed. BG 1972 purports
- The powerful Kardama Muni was the knower of everyone's heart, and he could grant whatever one desired. Knowing the spiritual soul, he regarded her as half of his body. Dividing himself into nine forms, he impregnated Devahuti with nine discharges of semen
- The practice of yoga, especially bhakti-yoga in Krsna consciousness, may appear to be a very difficult job. But if anyone follows the principles with great determination, the Lord will surely help, for God helps those who help themselves. BG 1972 purports
- The prakrta-sahajiyas exhibit these symptoms to advertise their so-called advancement in love of Krsna, but instead of praising the prakrta-sahajiyas for their symptoms of transcendental ecstasy, pure devotees do not like to associate with them
- The predominating deities of the skin, herbs and seasoning plants entered the skin of the virat-purusa with the hair of the body, but the Cosmic Being refused to get up even then
- The predominating deity of Bhurloka presented him with slippers full of mystic power. The demigods from outer space brought him presentations of flowers again and again
- The preparation made with coconut pulp mixed with curd and rock candy was very sweet. There was a curry made of banana flowers and squash boiled in milk, all in great quantity
- The present Krsna consciousness movement was started with belief in the words of our spiritual master. He wanted to preach, we believed in his words and tried somehow or other to fulfill them
- The President of the US, is considered to be the supreme man in the country, but as soon as there is some disturbance in Central Europe, he immediately has to call a meeting of his cabinet to consider how to deal with the situation
- The priest continued, "Would the sannyasi whose name is Madhavendra Puri please come and take this pot of sweet rice and enjoy the prasadam with great happiness! You are the most fortunate person within these three worlds"
- The priest there presented Him with garlands and prasadam that had been offered to Lord Jagannatha. This pleased Caitanya Mahaprabhu very much
- The princes opposing Krsna, who were led by Jarasandha and were all expert in fighting, shot their arrows at the Yadu soldiers just as a cloud splashes the face of a mountain with torrents of rain
- The principles of dharma, religion, come down in the parampara system beginning with twelve personalities
- The procedure for counting begins with the lower right hand and goes to the upper right hand, the upper left hand, and the lower left hand. Lord Visnu is named according to the order of the weapons He holds in His hands
- The process of chanting the Hare Krsna maha-mantra with a vow before the tulasi plant has such great spiritual potency that simply by doing this one can become spiritually strong
- The process of devotional service - beginning with chanting and hearing - is called sadhana-bhakti. This includes the regulative principles that are intended to awaken one to devotional service
- The process of the Supreme Personality of Godhead is very wonderful. One who is intelligent should accept that process and be satisfied with whatever comes, favorable or unfavorable, by His supreme will
- The process should be at least 4 to 6 men must be competent to begin the chanting with instruments and the members of the audience should be requested to join them. If you can make this practice successful, you can go anywhere
- The production is never identical with the original source of the energy, but the original source of energy, being the prime factor, is simultaneously one with and different from the product
- The professional prostitutes jubilantly smeared these liquid substances on the bodies of the men, and the men reciprocated in the same way. All the liquid substances had been mixed with turmeric and saffron, and their color was a lustrous yellow
- The program as outlined by you is accepted. I am preparing now for the meeting with Vinobhaji as you have suggested
- The progress of loving affairs between a young boy and a young girl is like the movement of a snake. On account of this, two types of anger arise between a young boy and girl - anger with cause and anger without cause
- The proposal that you shall have a cart moving in the Japanese Fair with Deities, kirtana and selling books is very, very nice proposal. If you can get sanction for it, it will be a very nice thing
- The psychology is the girl, after first menstruation, she enjoys sex life with a boy, she will never forget that boy. Her love for that boy is fixed for good. This is woman's psychology. And she is allowed to have many, oh, she will never be chaste woman
- The public is somewhat conservative and still there is some police harrassment, but you are "going on with work undaunted." That should be followed. Haridas Thakur was harassed even by corporal punishment. Jesus Christ was killed
- The pullers of the car were known as gaudas, and they pulled with great pleasure. However, the car sometimes went very fast and sometimes very slow
- The pure devotee is the pleasure-possessing cloud, and when he is filled with transcendental loving service, then he can bestow his mercy as a downpour of rain - and the pleasure potency returns to the ocean of Krsna
- The purport is that all conditioned souls who are engaged very frantically in activities for sense gratification, without knowing that this process will never help them to get out of material contamination, are awarded only with repeated births & deaths
- The purport of this expression by Vasudeva is this: although he had eight sons born in the womb of Devaki, unfortunately they were all gone. He could not even keep his one son Krsna with him
- The purport of this verse is that for any person who simply follows these rules and regulations of decorating the body with the marks of tilaka of gopi-candana or sandalwood pulp, there is no question of being conquered by the spell of material energy
- The purpose of human life is to get out of the threefold miserable conditions, which are concomitant with material existence. Unfortunately, fruitive workers are mad to earn money and acquire temporary material comforts
- The qualification is that a person always engage himself in Krsna consciousness and with love and devotion render all kinds of services. He should perform some sort of work for Krsna, and that work should be with love. BG 1972 purports
- The qualities of santa-rasa and the service of dasya-rasa are both present on the platform of sakhya-rasa. On the platform of fraternity, the qualities of dasya-rasa are mixed with the confidence of fraternity instead of awe and veneration
- The Queen (Arci) should have been afraid of being alone in the forest with the body of her husband (King Prthu), but since she was a great wife of a great personality, she lamented for a while but immediately understood that she had many duties to perform
- The Queen took her bath and dressed herself nicely with all auspicious garments and ornaments. After taking food and becoming completely satisfied, she returned to the King
- The queens brought buckets of the same liquid substances and with syringes sprinkled them on the bodies of their brothers-in-law. As they engaged in such jubilant activities, their hair fell loose, and the flowers decorating their bodies began to fall
- The queens continued, "Dear black cloud, we must admit frankly that to establish an intimate relationship with Syamasundara means to purchase unnecessary anxieties while we are otherwise comfortable at home"
- The queens continued, "We must frankly admit that your voice is imbued with nectar, and it is so invigorating that it is competent to bring back life to those who are almost dead in separation from their dearmost friend"
- The queens did not want to deliver the dead body for burning because they were afraid of dying with the dead body of their husband
- The question, does Lord Rama or Lord Caitanya forget, is like saying, does God come under Maya, or forgetfulness. You must fully understand this before you can successfully debate with the Mayavad arguments
- The rain seemed to fall like piercing sharp arrows. By pouring water as thick as pillars, without cessation, the clouds gradually filled all the lands in Vrndavana with water, and there was no visible distinction between higher and lower land
- The rasa dance of Krsna with the gopis is on the platform of yogamaya. The difference between the platforms of yogamaya and mahamaya is compared in the Caitanya-caritamrta to the difference between gold and iron
- The rascal's mental speculation will not help him to understand Krsna, what He is. That is not possible. His all activities are divyam, transcendental. We cannot understand with our material blunt senses. That is not possible
- The Rathayatra Festival was performed with great pomp. More than 500 people followed the procession to the beach, and there were about two dozen cars. The devotees distributed thousands of capatis
- The reading matter of Srimad-Bhagavatam is so arranged with its original Sanskrit text, its English transliteration, synonyms, translation and purports so that one is sure to become a God-realized soul at the end of finishing the first nine cantos
- The real interest is to approach Visnu, to go back to home, go back to Godhead. That he does not know. He is entangled with these material affairs. Anartha
- The real knowledge of BG was being choked by unscrupulous Indian leaders, with the result that India's culture, and knowledge of the Supreme were being lost. Now, however, because Krsna consciousness is spreading, the proper use of BG is being attempted
- The real Vedic philosophy is acintya-bhedabheda-tattva, which establishes everything to be simultaneously one with and different from the Personality of Godhead
- The reason is that the Supreme Lord is Absolute Truth, and anything earnestly dovetailed with the Absolute Truth attains the same transcendental quality
- The rectum, with the power of evacuation, should be bestowed, in its proper place, unto Mrtyu
- The red vermilion of kunkuma decorating their beautiful breasts would adorn the chest of the Lord with a reddish color
- The reflected rays of His body mix with maya, and thus maya gives birth to myriad universes
- The relationship between the father and the son is always sublime. The father is naturally disposed with good will towards the son, and he is always ready to help the son in his progress in life
- The relatives unanimously said, "If you give your daughter to that boy, we shall give up all connection with you." Indeed, his wife and sons declared, "If such a thing happens, we shall take poison and die"
- The remedial measures can be understood when one associates with persons who are liberated. It must be understood who is actually liberated. The liberated person is described in Bhagavad-gita
- The remnants of Krsna’s food are mixed with His saliva
- The residents of all higher planetary systems, such as Gandharvaloka, Vidyadharaloka, Siddhaloka and Caranaloka, all combined and glorified the Lord by chanting His holy name as their wives and damsels danced with great joy
- The residents of Siddhaloka, being naturally endowed with the powers of yogis, can go from one planet to another by their natural mystic powers without using airplanes or similar machines
- The residents of Vaikuntha, who are decorated with garlands and yellow silken garments, have four arms holding various weapons. Thus they conspicuously resemble Lord Visnu
- The residents of Vrndavana and Mathura are devotees of Krsna in parental affection, and their feelings always conflict with the opinions of smarta-brahmanas
- The responsibility for this fighting (amongst each other) and creating favorable and unfavorable situations lies with the living entities, not with the Supreme Personality of Godhead
- The restless heroine sometimes chastises her lover with cruel words, sometimes pulls his ear and sometimes binds him with a flower garland
- The restriction of association with such foolish persons is especially meant for those who are in the line of advancement in Krsna consciousness
- The river (Ganges, by which the King (Pariksit) sat to fast) carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasi leaves
- The river (Ganges, by which the King sat to fast) carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasi leaves
- The rivers were flowing full of water, and the lakes were beautifully decorated with lotus flowers. The forests were full with beautiful birds and peacocks - at the time of Krsna's birth
- The rivers were flowing full of waters, and lakes were beautifully decorated with lotus flowers. The forests were full with beautiful birds and peacocks (during the birth of Krsna)
- The roads and streets of the city of Dvaraka were always crowded with elephants, horses, chariots and infantry soldiers
- The roads of Kundina were arrayed with colored flags and festoons, and gates were constructed at particular crossings. The whole city was decorated very nicely
- The roads, streets and lanes of Hastinapura were all sprinkled with fragrant water through the trunks of intoxicated elephants
- The rooms (in Kubja's house) were provided with flower garlands and were nicely scented with incense and sprinkled with scented water. And the rooms were illuminated by nice lamps
- The root of this material existence grows upward. This means that it begins from the total material substance, from the topmost planet of the universe. From there, the whole universe is expanded, with so many branches. BG 1972 purports
- The ruling of the Supreme Lord must go on. You cannot check it. You cannot avoid it. You can go on with your believe or not believe. That is not the business
- The sacrifice in yajna, recommended, that is not for killing the animal, but it is a testing, how the Vedic mantras are being properly chanted. Because an old animal put into the fire, by Vedic mantras he would come out again with young life
- The sage Maitreya said: The Lord, being thus worshiped by all the great sages and transcendentalists, touched the earth with His hooves and placed it on the water
- The sage Maitreya was very pleased with Vidura's words, and, being influenced by his spirit, he attempted to speak
- The sage said: Do not be disappointed with yourself, O princess. You are actually praiseworthy. The infallible Supreme Personality of Godhead will shortly enter your womb as your son
- The sages (the four Kumaras) tried with wide open ears to understand the words from the lips of the Supreme Lord, but although His speech was very concise and meaningful, the sages could not completely comprehend what He was saying
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like Krsna's arrival at Dvaraka and residing with the sixteen thousand queens were narrated
- The sages headed by Saunaka and others assembled at this holy place of Naimisaranya with a program of performing a great and continuous chain of sacrificial ceremonies
- The sages, headed by Sanaka, had opened doors everywhere. They had no idea of "ours" & "theirs." With open minds, they entered the seventh door out of their own will, just as they had passed through the six other doors, which were made of gold & diamonds
- The saintly brahmanas, being pleased with the King, said to him: O King, please meditate upon the Supreme Personality of Godhead, Kesava. He will save us from this impending danger and arrange for our well-being
- The Sakha-nirnaya states that Bangavati Caitanya dasa was always seen with eyes full of tears
- The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana, where He enjoys Himself with His parents and in the company of His friends, the cowherd boys and gopis
- The same pleasure potency is there in the living being in little quantity, and as soon as they utilize it, it becomes painful. And the same pleasure potency in the spiritual world, Krsna's dancing with gopis, that is not painful. That is pleasing
- The same principle holds for a woman also; if she enjoys sex with a man other than her husband, the act is tantamount to having sexual relations with her father or son
- The same queen continued, "Can't He (Krsna) be happy with any other wife? Does it mean that the goddess of fortune has the ocean of love for Him and none of us can compare to her?"
- The Samvartaka was ordered by Indra to go over Vrndavana and inundate the whole area with an extensive flood. Demonically, Indra thought himself to be the all-powerful supreme personality
- The Sankarsana of the quadruple form descends with Lord Rama as Laksmana
- The Sankarsana of the second group of quadruple forms appears as Rama, taking with Him Sesa, who bears the global spheres
- The scent of Krsna's transcendental body surpasses the aroma of musk and attracts the minds of all women. The eight lotuslike parts of His body distribute the fragrance of lotuses mixed with that of camphor
- The scriptures describe in detail the divisions of society, with their inherent characteristics. Therefore we commit a serious mistake when we regard the different classes of men as belonging to particular countries or races
- The scriptures enjoin that one should associate with sadhus only, rejecting all other kinds of association, and by doing so one will have ample opportunity to hear the sadhus, who can cut to pieces the bonds of illusory affection in the material world
- The seat of kusa straw is considered to be sanctified if the straw is taken out of the earth complete with root, and if the root is pointed toward the east it is considered to be auspicious
- The second point is that after ISKCON has been organized in the above way the land which the temple is being constructed on must be leased to ISKCON Fiji with a 99 year unconditional lease with option to renew which I shall approve
- The seed of material enjoyment automatically becomes impotent with the increase of the Krsna consciousness movement
- The seed of the tree is sown by the cultivator, and the tree or creeper in due course becomes manifested with so many fruits. Nothing can take place without a cause. The Karana Ocean is therefore called the Causal Ocean. Karana means "causal"
- The seer is a part of the whole, but he is not equal to the whole. The part of the whole, the seer, is also one with the whole, but since he is but a part, he cannot be the complete whole at any time
- The semen Kasyapa Muni discharged was simultaneously extremely powerful and mixed with the quality of anger
- The senses are so mad and strong that they can bewilder even the most sensible and learned man. Therefore it is advised that one should not indulge in living alone even with one's mother, sister or daughter
- The senses can then become uncontaminated, being constantly in touch with bhakti-rasa. When the purified senses are employed in the service of the Lord, one becomes situated in bhakti-rasa life
- The senses in the material world are surcharged with material ignorance. In every way, the authorities have recommended purification of the senses from the material conception
- The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside the self. BG 1972 purports
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti - SB 1.2.12
- The serpent first entered the body of Krsna personally and mixed with the Brahman effulgence. This merging is called sayujya-mukti. But from later verses (of SB 10.12) we find that Aghasura attained sarupya-mukti
- The serpent with five hoods became very weak because he had to fight alone with so many soldiers, all of whom were great warriors. Seeing that his most intimate friend was weakening, King Puranjana and his friends all became very anxious
- The servant thinks that he is most impure and that the master should not touch him, and the master thinks that because He has become impure by associating with so many impure living entities, He should touch a pure devotee like Haridasa Thakura
- The service attitude of the devotees who play the parts of superiors of the Lord is very difficult to understand, but it can be very plainly understood in connection with the superexcellence of their particular service to Lord Krsna
- The seven famous sages, and demigods like Indra and their followers, such as the Gandharvas, all appear simultaneously with Manu
- The seven walls surround Vaikuntha, with seven gates, just like a building may be located there, but you have to pass through seven gates and courtyards, with walls surrounding, to reach there. Gardens, houses, everything is there between the walls
- The seventh offense: To think that since the Hare Krsna mantra can counteract all sinful reactions one may therefore go on with his sinful activities and at the same time chant the Hare Krsna mantra to neutralize them is the greatest offense
- The sex impulse is so strong in this material world that even Brhaspati, who is supposed to be the priest of the demigods and a very learned scholar, wanted to have a sexual relationship with his brother's pregnant wife
- The sex impulse is so strong that even by seeing, touching or talking, coming into contact with, or even thinking of the opposite sex - even in so many subtle ways - one becomes sexually impelled
- The sexual urge is so strong that sometimes a man indulges in sexual relations with a cow, or a woman indulges in sexual relations with a dog. Such men and women are put into the hell known as Vajrakantaka-salmali
- The Siddhas, the inhabitants of Siddha-loka (where all are born with fully developed mystic powers), and the Caranas, the inhabitants of a similar planet, pray to Krsna as follows
- The sight of all these symptoms attracted everyone's mind and consciousness. Indeed, the Lord sprinkled everyone's mind with the nectar of transcendental love of Godhead
- The signs and constellations, with Sumeru and Dhruvaloka on their right, move with the wheel of time, and the antlike sun and other planets move with them
- The sincere devotee should go on with sincere service of the Lord. The Lord will give proper direction as to how and where it has to be done
- The sincere devotee who associates with devotees gets the opportunity to hear and contemplate this subject of the pastimes of the Lord, and the result is that he feels distaste for so-called happiness in this or that world
- The sinful actions of one who has surrendered unto Krsna are compared to a snake with its poison fangs removed. Such a snake is no longer to be feared
- The six Gosvamis are very expert in scrutinizingly studying all the revealed scriptures with the aim of establishing eternal religious principles for the benefit of all human beings
- The six Gosvamis were so much enriched with the gopis’ feelings of separation that they enjoyed transcendental pleasure at every moment. Similarly, when Lord Caitanya was at Jagannatha Puri, He was in the role of Radharani, feeling separation from Krsna
- The small fruit of a banyan contains hundreds of seeds, and in each seed is the potency to produce another banyan tree with the potency to produce millions more of such fruits. This is but an insignificant example of the potency of Godhead
- The small fruit of a banyan contains hundreds of seeds, and in each seed is the potency to produce another banyan tree with the potency to produce millions more of such fruits. This law of nature is visible before us
- The small ponds, which were filled with water because of the rainy season, gradually dry up in autumn
- The small spiritual spark, the living entity, very small, we cannot even imagine with our material brain. It is one ten-thousandth part of a point. We, in the material world, we cannot measure the length and breadth of point
- The smiling face of the Lord is the Tenth Canto of Srimad-Bhagavatam, and there are many upstarts who at once try to begin with the Tenth Canto and especially with the five chapters which delineate the rasa-lila of the Lord
- The snake thought it wise to make a truce with the mouse and ask the mouse to make a hole in the basket so that both of them could get out
- The snakes in Mahatala are always disturbed by fear of Garuda, the carrier of Lord Visnu, but although they are full of anxiety, some of them nevertheless sport with their wives, children, friends and relatives
- The so-called brahmacari becomes agitated by women, and the vanaprastha may again become captivated into having sex with his wife. Or he may begin to search out another wife
- The so-called brahmanas of the Kali-yuga are sometimes very proud that a great brahmana like Bhrgu Muni could touch the chest of Lord Visnu with his foot
- The so-called civilization of the Kali yuga with its over industrialization, has not been able to give to man the happiness he is seeking
- The so-called creator is not to be credited with the act of creation; the only credit goes to the Supreme Personality of Godhead
- The so-called husbands of the gopis were already enamored with the influence of the external energy of Krsna; so by dint of this very energy they could not understand that their wives had gone to dance with Krsna
- The so-called service to the humanity means washing the coat. Just like if you are hungry and I wash your coat very nicely with soap, will you be satisfied? No. That is not possible. So every one of us is spiritually hungry
- The so-called spiritual masters say that any and all paths will take one to the supreme goal. Such mundane and compromising offers attract many foolish creatures, who become puffed up with their manufactured methods of spiritual realization
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The soldiers Lord Ramacandra recruited in the jungle were all monkeys and did not have proper equipment with which to fight the soldiers of Ravana, for Ravana's soldiers were equipped with weapons of modern warfare
- The solemn declaration given in the beginning of the Vedanta-sutra is athato brahma jijnasa, which indicates that this book was written with the solemn declaration to inquire about the Absolute Truth
- The solution is that don't be disturbed with this cooling and heating machine. Be pleased in whatever condition Krsna has placed you
- The son of Vijaya was Bharuka, Bharuka's son was Vrka, and Vrka's son was Bahuka. The enemies of King Bahuka took away all his possessions, and therefore the King entered the order of vanaprastha and went to the forest with his wife
- The sons of Maharaja Pandu were sitting silently nearby, overtaken with affection for their dying grandfather. Seeing this, Bhismadeva congratulated them with feeling. There were tears of ecstasy in his eyes, for he was overwhelmed by love and affection
- The soul is a spiritual spark which is many, many times more illuminating, dazzling and powerful than sun, moon or electricity. Human life is spoiled when man does not realize his real identity with his soul
- The soul, however, remains the same. It is said that by modern medical treatment a male can be transformed into a female, & a female into a male. The body, however, has no connection with the soul. The body can be changed, either in this life or the next
- The sound of Lord Krsna's flute is so sweet that it has made the gopis forget all about their relationships with their kinsmen and flee to Krsna in the dead of night
- The specific words brahma param indicate Lord Sri Krsna. This is corroborated in the Bhagavad-gita by Arjuna with reference to great authorities like Asita, Devala, Narada and Vyasa
- The specific words used in Srimad-Bhagavatam are yogamayam upasritah, which mean that this dancing with the gopis is on the platform of yogamaya, not mahamaya
- The SPG creates His minor parts and parcels, the jiva-tattva, beginning with Lord Brahma, the demigods and the expansions of Vedic knowledge & including all other living entities, moving and nonmoving, with their different names and characteristics
- The SPG manifests Himself as one with the cause & effect within this body, but one who has transcended the illusory energy by deliberate consideration, can understand that the Paramatma is eternally transcendental to the material creation
- The SPG said: You shall be able to see Me there in My usual feature with conchshell, disc, club and lotus in My hand. Because of your transcendental bliss due to always personally seeing Me, you will have no further bondage to fruitive activities
- The spirit soul, being subordinate and finite, should always dovetail himself with the infinite and supreme soul, Krsna. That is the relationship of the wise man with Krsna
- The spiritual master is worshiped as one who delivers the disciple from the mire of ignorance with the light of the torch of knowledge
- The spiritual master must be satisfied with the disciple; only then is knowledge automatically manifest before the student of spiritual science
- The spiritual master takes the disciple to the other side by opening his eyes with knowledge
- The spiritual process should not, however, be misunderstood to be something like magical feats whereby the spiritual master acts like a magician and injects spiritual knowledge into his disciple, as if surcharging him with an electrical current
- The spiritual quality of the seer is manifest in our dissatisfaction with the limited state of materially conditioned existence. That is the difference between spirit and matter
- The spiritual sparks known as the living entities are subjected to the conditions of material energy. It is because these sparks are related with both the internal and external potencies of the Lord that they are known as belonging to the marginal potency
- The spiritual values of life can be realized in the human form of material existence, and the human being must adopt family planning with reference to the context of spiritual values, and not otherwise
- The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- The standard practices for initiated devotees: Must attend evening and morning classes. Should not extensively mix with non-devotees. Should not eat food cooked by non-devotees
- The standing up of hair on the body resulting from jubilation is described in the Tenth Canto, 30th Chapter, 9th verse of Srimad-Bhagavatam in connection with the gopis engaged in the rasa dance
- The statement by the word 'vibhavati' ('flourishes') is complete. Qualifying it with the adjective 'adbhuta-guna' ('wonderful qualities') creates the fault of redundancy
- The statements of the revealed scriptures correspond to those of the bona fide spiritual master and saintly persons. One must therefore act with reference to these three important sources (sadhu-sastra-guru-vakya) of understanding
- The statue which you have received is not Visnu Murti. Visnu Murti is never to be found in fighting spirit with anyone
- The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me (Krsna); whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled
- The stone from Govardhana was always moist with tears from His eyes. Sri Caitanya Mahaprabhu would say, "This stone is directly the body of Lord Krsna"
- The story of the deliverance of the brahmana: Understanding the favor offered to him by the Lord, the brahmana was greatly pleased, and he was overwhelmed with love of Krsna. He was thankful to the Lord, for he felt himself greatly fortunate
- The streets of Ayodhya were not only cleaned but also sprinkled with perfumed water and drops of perfumed liquor, which were distributed by elephants through their trunks
- The strong elephants pulled with all their strength, but still the car remained at a standstill, not budging an inch
- The strong hand of Maya is insurmountable as it is stated in the Bhagavad-gita. But if one sticks to Krishna Consciousness with firmness, then he can easily surmount
- The subject matter of BTG should be very grave. It should not be made a joking, comical literature. The subject matter is that everyone should know who is Krishna. So present it in philosophical way but with simple language
- The subject matter of the Caitanya-caritamrta primarily deals with what is beyond this material creation
- The subject matters of physics, chemistry, mathematics, astronomy, time and space dealt with in the above verses of Srimad-Bhagavatam are certainly very interesting to students of the particular subject
- The subtle body is endowed with sixteen parts - the five knowledge-acquiring senses, the five working senses, the five objects of sense gratification, and the mind. This subtle body is an effect of the three modes of material nature
- The subtle science of chanting hymns is also material, but it has yet to be known by the modern material scientists. Subtle material science is not spiritual, but it has a direct relationship with the spiritual method, which is still subtler
- The Sudarsana cakra appeared with the effulgence of millions of suns, his heat being as powerful as the fire created at the end of the cosmic manifestation
- The sudra, his arm decorated with turmeric powder, was embracing the prostitute. When Ajamila saw her, the dormant lusty desires in his heart awakened, and in illusion he fell under their control
- The sudras were walking with the palanquin without at all caring for the ants on the ground, but Jada Bharata could not act like a sudra, and therefore difficulty arose
- The sudras, who are outside of Vedic knowledge, come from His feet. May that Supreme Personality of Godhead, who is full in prowess, be pleased with us
- The sudras, who cannot work as either brahmanas, ksatriyas or vaisyas, should give service to the higher classes of society and be provided by them with a supply of the necessities of life
- The Sumantu Muni Angira, who was very devotedly engaged, was entrusted with the Atharva Veda. And my (Suta Gosvami's) father, Romaharsana, was entrusted with the Puranas and historical record
- The summum bonum includes all potencies in one unit. The Absolute Truth combined with different characteristics is the original substance (vastu): parasya saktir vividhaiva sruyate - CC Madhya 13.65, purport
- The summum bonum Krsna is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayam-rupa, and jivas, all provided with innumerable energies just suitable to the respective persons and personalities
- The sun enlivens all living entities with his unlimited heat & light. Diminishes the duration of life of all living entities in order to release them from their illusion of material attachment & he enlarges the path of elevation to the heavenly kingdom
- The sun evaporates water from filthy places and yet is not infected with the quality of the filth. Similarly, Brahma remains unimpeachable in all conditions
- The Sun, from millions of years giving us light, giving us heat, but he has not lost its power. If this is possible for a dead matter, then how God will be Form-less after creating unlimited universes with His power?
- The sun-god entered the eyes of the virat-purusa with the sense of sight, but still the virat-purusa did not get up. Similarly, the predominating deities of the directions entered through His ears with the sense of hearing, but still He did not get up
- The sun-god is the eye of the Lord. May that Supreme Lord, who is supremely opulent, be pleased with us
- The sun-god said: O beautiful Prtha, your meeting with the demigods cannot be fruitless. Therefore, let me place my seed in your womb so that you may bear a son. I shall arrange to keep your virginity intact, since you are still an unmarried girl
- The Supersoul is eternally the friend of the living entity and always remains with him
- The Supersoul is said to be friendly because the Supreme Personality of Godhead is so kind to the original soul that when the original soul transmigrates from one body to another, the Lord goes with him
- The supreme consciousness, being omnipresent, can take care of everything with perfect attention. That is the fact of the omnipresence of the Supreme Lord
- The Supreme Lord (Krsna) is full in six opulences, and when a devotee approaches Him, there is an exchange of these six opulences. The servant of the king enjoys on an almost equal level with the king. BG 1972 purports
- The Supreme Lord accepts these offerings when they are offered with love and devotion. In this way, one can become freed from material desires
- The Supreme Lord is attracted by devotional service, and He can approach us more swiftly than we can approach Him with our mental speculation
- The Supreme Lord is the Absolute Truth, the energetic, and as such He has His energies. When His energy is not properly manifested, or when it is covered by some shadow, it is called maya-sakti
- The Supreme Lord is the Supersoul of all the demigods entrusted with the task of constructing the cosmic manifestation. Being thus prayed to (by the demigods), He thought to Himself and thus manifested the gigantic form for their understanding
- The Supreme Lord repeatedly puts these most abominable, wretched sinners into the most distressful conditions, constantly punishing them with His stringent laws of nature
- The Supreme Lord says: Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- The Supreme Lord Sri Krsna is the father of all living entities, who are placed in different high and low positions according to their desires or aspirations. Some of them are specifically endowed with powers by the will of the Lord
- The Supreme Lord, as Supersoul, is always present with the individual soul. He directs material nature to supply a particular type of body to the individual soul according to the result of his work, and the material nature supplies it
- The Supreme Lord, the Personality of Godhead, lies down in the water on the seat of Ananta, with His eyes closed, and the inhabitants of the Janaloka planets offer their glorious prayers unto the Lord with folded hands
- The supreme mellow (relationship) is called the sexual mellow (adi-rasa). When this adi-rasa, or sex desire, comes in contact with the spring air moved by Cupid, it becomes agitated
- The Supreme Personality of Godhead appeared in the form of a tortoise and supported Mandara Mountain on His back. Then the churning resumed with great force
- The Supreme Personality of Godhead controls all the most important demigods - especially Lord Brahma and Lord Siva - exactly as the owner of a bird controls it by binding it with a rope. Sometimes vultures are controlled in this way
- The Supreme Personality of Godhead created this material world with various universes, planetary systems, planets and stars, with varied lands, seas, oceans, mountains, rivers, gardens and trees, all with different characteristics
- The Supreme Personality of Godhead creates, maintains and dissolves the cosmic manifestation merely by His will. For Him to create such a vast scene of devastation while fighting with an enemy is not so wonderful
- The Supreme Personality of Godhead has a cheerful, lotuslike countenance with ruddy eyes like the interior of a lotus and a swarthy body like the petals of a blue lotus. He bears a conch, discus and mace in three of His hands
- The Supreme Personality of Godhead is always full with six kinds of opulences, and this is an instance of the opulence of renunciation
- The Supreme Personality of Godhead is endowed with all six opulences in full, and moreover He is extremely kind to His devotee
- The Supreme Personality of Godhead is ever-existing with His varied energies. Because the material creation is an emanation from Him, we cannot say that this cosmic manifestation is a product of something void
- The Supreme Personality of Godhead is one, whether He alone acts with the modes of material nature, or simultaneously expands in many forms, or expands consecutively to direct the modes of nature
- The Supreme Personality of Godhead is pleased with His consort, the goddess of fortune, who carries a lotus flower in her hand
- The Supreme Personality of Godhead is sad-aisvarya-purna, complete with six opulences. Gopinatha Acarya emphasized that all those six opulences were completely existing in Sri Caitanya Mahaprabhu
- The Supreme Personality of Godhead is so kind and loves His devotee Maharaja Dhruva so much that He has placed all the luminaries under the control of Dhruva's planet and has arranged for the time factor to work under him or with his cooperation
- The Supreme Personality of Godhead is so kind that if an unsophisticated person, with devotion and without duplicity, offers at the lotus feet of the Lord a little water, a flower, a fruit or a leaf, the Lord accepts it
- The Supreme Personality of Godhead is superbly adorned with a pearl necklace, a crown and pairs of armlets, bracelets and anklets
- The Supreme Personality of Godhead manifests Himself as one with the cause and effect within this body
- The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world
- The Supreme Personality of Godhead said: O beloved demigods, you have offered your prayers to Me with great knowledge, and I am certainly most pleased with you
- The Supreme Personality of Godhead said: Those who fix their minds on My personal form and are always engaged in worshiping Me with great and transcendental faith are considered by Me to be most perfect
- The Supreme Personality of Godhead said: Time I am, the great destroyer of the worlds, and I have come here to destroy all people. With the exception of you (the Pandavas), all the soldiers here on both sides will be slain
- The Supreme Personality of Godhead stood with His lotus feet almost touching the ground while He rested the front of His hand on the raised shoulder of Garuda, the enemy of the snakes
- The Supreme Personality of Godhead welcomed Lord Siva and Uma with great respect, and after being seated comfortably, Lord Siva duly worshiped the Lord
- The Supreme Personality of Godhead, Balarama, instructed the sages and saintly persons at Naimisaranya on the subject matter of the living entities' relationship with this cosmic manifestation, on how one should regard this whole universe
- The Supreme Personality of Godhead, being the all-powerful master of all energies, has some connection with the external energy, but He is always free from the interactions of the external energy in the material world
- The Supreme Personality of Godhead, Hari, the master of the three worlds, immediately caught the trident, and with the very same weapon he killed the enemy Kalanemi, along with his carrier, the lion
- The Supreme Personality of Godhead, knowing the minds of the unmarried young gopis, blessed them with their desired objective. They had prayed for Krsna to become their husband, and Krsna wanted to fulfill their desires
- The Supreme Personality of Godhead, Krsna, is full in all six opulences, including His attractive beauty, which engages Him in conjugal love with the gopis. Such sweetness is the quintessence of His qualities
- The Supreme Personality of Godhead, Krsna, whose legs are tended by the goddess of fortune, shared Himself with the cowherd boys as one of them, expanding His internal potency to appear exactly like a village boy
- The Supreme Personality of Godhead, Krsna, with the cooperation of Sankarsana, Balarama, performed activities beyond the mental comprehension of even such personalities as Lord Brahma and Lord Siva
- The Supreme Personality of Godhead, Sri Krsna, simply drove all these ghosts away from the battlefield with the arrows from His celebrated bow, Sarnga-dhanur
- The Supreme Personality of Godhead, surrounded by hundreds of gopis and decorated with a flower garland of many colors, began to wander within the Vrndavana forest, sometimes singing to Himself and sometimes singing with the gopis
- The Supreme Personality of Godhead, the supreme controller, being pleased with Vasistha, gave him the benediction he desired. Thus Ila was transformed into a very fine male named Sudyumna
- The Supreme Personality of Godhead, Visnu, is beyond the three qualities goodness, passion and ignorance. No material qualities exist in Him. May that original person, Narayana, who is situated in a completely transcendental position, be pleased with us
- The Supreme Personality of Godhead, who accepts the results of all great sacrifices, was laughing and joking, enjoying lunch with His friends in Vrndavana
- The Supreme Powerful Lord then simultaneously entered into the twenty-three elements with the goddess Kali, His external energy, who alone amalgamates all the different elements
- The supreme religion is that which teaches its followers how to love the Supreme Personality of Godhead, who is beyond the reach of experimental knowledge. Such a religious system begins with tan-nama-grahana, chanting of the holy name of the Lord
- The supremely powerful sun-god travels around Dhruvaloka with both Dhruvaloka and Mount Sumeru on his right. Yet at the same time the sun-god faces the signs of the zodiac and keeps Sumeru and Dhruvaloka on his left
- The surabhi cow said, "O Supersoul of the universe, let us bathe You (Krsna) with our milk, for You are our Indra. O Lord, You appear just to diminish the burden of impure activities on the earth"
- The sweetness of Krsna's joking words plays indescribable havoc with the hearts of all women. His words bind a woman's ear to the qualities of their sweetness. Thus there is a tug-of-war, and the life of the ear departs
- The symptoms of the self-realized person are given herein (BG 5.20). The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body. BG 1972 purports
- The symptoms of those who are satiated with lusty desires are described in this verse - SB 9.19.15
- The tad-ekatma-rupa forms exist simultaneously with the svayam-rupa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different
- The teacher of the Buddhist cult set forth the nine principles, but Sri Caitanya Mahaprabhu broke them to pieces with His strong logic
- The tears from her (Rukmini's) eyes mixed with the black cosmetic ointment from her eyelids and dropped down, washing the kunkuma and saffron from her breasts
- The tears from the eyes of the Lord came out with great force, like water from a syringe. Indeed, all the people who surrounded Him were moistened by His tears
- The technical inquiries by Srila Ramananda Raya and the replies of Srila Rupa Gosvami indicate that both of them were expert and fully conversant with the techniques of writing drama
- The temple is meant for giving chances to the nondevotees. Some way or other, if he comes in the temple, bows down, dances with us, takes the prasadam, takes caranamrta, that means he is becoming spiritually advanced
- The temple of the King of Jaipur is situated within the palace, but the public is allowed to assemble; if one goes there, he will see that the temple is always crowded with at least five hundred devotees
- The ten men returned home, and Raghunatha dasa's father and mother were filled with anxiety
- The ten-month-old living entity has these desires even while in the womb. But while he thus extols the Lord, the wind that helps parturition propels him forth with his face turned downward so that he may be born
- The Tenth Canto (of the Srimad-Bhagavatam) is distinct from the first nine cantos because it deals directly with the transcendental activities of the Personality of Godhead Sri Krsna
- The theory of nirvana-also preliminary-corresponds with this principle (kaivalyam). In the Bhagavatam this is called svarupena vyavasthitih. The Bhagavad-gita also confirms this situation in this verse (BG 6.20-23). BG 1972 purports
- The theory of the asuras is that the living entities are born of material nature, or prakrti, in touch with the purusa
- The theory of the impersonalists and so-called yogis is that the Supreme Lord assumes a particular form when He comes in touch with maya, although actually He has no form
- The theory that matter is the cause of the entire cosmic manifestation cannot be accepted by any man with sufficient knowledge of matter and spirit
- The third purusa is Ksirodakasayi Visnu, in whom is contemplated the virat-purusa, the gigantic form in which all the planets with their different developments and inhabitants are floating
- The third-class devotee - who is not advanced in knowledge of the Absolute Truth but simply offers obeisances with great devotion, thinks of the Lord, sees the Lord in the temple & brings forth flowers and fruits to offer to the Deity - becomes liberated
- The thirteenth branch was Vaninatha Brahmacari, and the fourteenth was Vallabha-caitanya dasa. Both of these great personalities were always filled with love of Krsna
- The Thirteenth Chapter describes the birth of Sri Caitanya Mahaprabhu, which took place with the chanting of the holy name of Krsna
- The thorns the camel eats cut the tongue of the camel, and so blood begins to flow within the camel's mouth. The thorns, mixed with fresh blood, create a taste for the foolish camel, and so he enjoys the thorn-eating business with false pleasure
- The threefold ahankara, the source of the gross elements, the senses and the mind, is identical with them because it is their cause. It is known by the name of Sankarsana, who is directly Lord Ananta with a thousand heads
- The tiger wanted to enjoy the blood of another animal, and therefore, by the grace of the Lord, the material energy supplied him the body of the tiger with facilities for enjoying blood from another animal
- The time to lift the burden of the world mixed with the time for Lord Krsna's incarnation
- The topmost planetary systems consist of planets like Brahmaloka and Dhruvaloka (the polestar), and all of them are situated beyond Maharloka. The inhabitants of those planets are empowered with eightfold achievements of mystic perfection
- The tops of Visnu temples are marked with the symbol of the wheel so that people may have the chance to see the symbol from a very long distance and at once remember Lord Krsna
- The transcendental body of Krsna did not require any protection, but to instruct us on the importance of the cow, the Lord was smeared over with cow dung, washed with the urine of a cow, and sprinkled with the dust upraised by the walking of the cows
- The transcendental devotees of the Lord are not only free from material envy, but are well-wishers to everyone, and they strive to establish a competitionless society with God in the center
- The transcendental gardener, Sri Caitanya Mahaprabhu, distributed handful after handful of fruit in all directions, and when the poor, hungry people ate the fruit, the gardener smiled with great pleasure
- The transcendental loving service of the Lord is performed in three ways - with the body, with the mind and with words. Here (in SB 3.15.49) the sages (four Kumaras) pray that their words may always be engaged in glorifying the Supreme Lord
- The transcendental ornaments of Radharani's body include the eight sattvikas, or transcendental symptoms, the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love, and the twenty bhavas, or ecstatic emotional ornaments
- The transcendental ornaments of Srimati Radharani's body include the eight sattvikas, or transcendental symptoms and the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love
- The transcendental P of G is indirectly associated with the three modes of material nature - passion, goodness & ignorance - & just for the material world's creation, maintenance & destruction He accepts three qualitative forms of Brahma, Visnu & Siva
- The transcendental qualities of Krsna as follows: 01) beautiful features of the entire body; 2) marked with all auspicious characteristics; 3) extremely pleasing; 4) effulgent; 5) strong; 6) ever-youthful
- The transcendental work of the karma-yogi surpasses the mundane limits of the material body and mind, because it is performed in relation with the transcendental spirit soul
- The transcendentalist of this age, therefore, is in the disciplic line that starts with Arjuna
- The transcendentalists are very much concerned with the Absolute Truth, and much less with relative truths
- The tree branches and creepers, overloaded with fruits and flowers, fell down at the lotus feet of the Lord and greeted Him with various presentations as if they were friends
- The trees in those gardens, embraced by creepers, bend with a heavy burden of twigs with fruits and flowers, and therefore they appear extraordinarily beautiful
- The trees on the bank of the Yamuna and Ganges are always jubilant. They appear to be smiling with their flowers and shedding tears in the form of flowing honey
- The trees on the bank of the Yamuna, along with all the cows, bulls & calves, were full of pleasure because of Krsna's appearance there. The brahmana inhabitants of Vrndavana immediately came with their wives to congratulate Krsna and His family members
- The trees were overwhelmed with joy and were incessantly yielding honey, which flowed from the beehives hanging on their branches
- The truth about Lord Siva is that he is always covered with three material coverings - vaikarika, taijasa and tamasa. Because of these three modes of material nature, he always associates with the external energy and egotism itself
- The tune in which I sing with my disciples, that may be made copyrighted. I have no objection to sign this agreement, but don't be misled that the chanting of Hare Krishna or Lord Caitanya's Movement can be made copyrighted
- The turmoil of wife and children appears to be like the cooing of the cuckoos in the garden of family life. Being invited by such an atmosphere, the person who is passing through such a blissful family life desires to have his family with him at all costs
- The two brothers, Sakara Mallika & Dabira Khasa, very humbly submitted that due to their abominable activities they were now bound by the neck & hands & had been thrown into a ditch filled with abominable, stoollike objects of material sense enjoyment
- The two demons born of Diti began to make their bodies as strong as iron frames, and they were so tall that they seemed to touch outer space. They were decorated with valuable ornaments, and they thought that this was success in life
- The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks and between their four blue arms
- The two eyes of the gigantic form of the Lord were separately manifested. The sun, the director of light, entered them with the partial representation of eyesight, and thus the living entities can have vision of forms
- The two gates named Nalini and Nalini are the two nostrils. The living entity enjoys these two gates with the help of different avadhutas, or airs, which constitute the breathing process
- The two professional dancing girls are beautiful and youthful, yet Sri Ramananda Raya personally massages their entire bodies with oil
- The two sons of Kuvera (the treasurer of the demigods) were puffed up on account of the opulence of their father, and so once on a heavenly planet they were enjoying themselves in a lake with some naked damsels of heaven
- The two syllables "krs-na" are always in His mouth; or, He constantly describes Krsna with great pleasure
- The udumbara tree is filled with millions of fruits, and if one falls down and is destroyed, the tree does not even consider the loss
- The ultimate end of philosophical speculation, then, must be Krsna, with the understanding that Krsna is everything, the cause of all causes, and that one should therefore surrender unto Him
- The ultimate goal is here. One should be always abiding with God, worshiping Him, transcendental loving service, and intimately united with Him, intimately. This intimate unity means that five kinds of relationship. That is the perfection of yoga
- The unfortunate transcendentalists simply speculate on dry philosophy, whereas the transcendentalists who are in love with Radha and Krsna are just like cuckoos enjoying the buds of the mango tree of love of Godhead
- The universal form is certainly material, but because everything is an expansion of the energy of the Supreme Personality of Godhead, ultimately nothing is material. Therefore Pariksit Maharaja's mind was saturated with spiritual consciousness
- The universal form of the Lord is the secondary imagination of the impersonal form of the Lord, but the primary form of the Lord is Syamasundara, with two hands, playing on His eternal flute
- The universal form, with its thousands and thousands of heads and hands, is manifest just to draw the attention of those who have no love for God. It is not God's original form. BG 1972 purports
- The upakurvana-brahmacari, is a brahmacari who takes the vow of celibacy up to a certain age. For example, he may take the vow to remain celibate up to twenty-five years of age; then, with the permission of his spiritual master, he enters married life
- The upper portion of the body, though crowned with a silk turban, is only a heavy burden if not bowed down before the Personality of Godhead who can award mukti - freedom
- The upper portion of the body, though crowned with a silk turban, is only a heavy burden if not bowed down before the PG, who can award mukti - freedom
- The upper portions of Their (Krsna and Balarama's) bodies were already very attractive, and when the hunchbacked woman smeared Their bodies with sandalwood pulp, They looked even more beautiful
- The Vaidurya gem, which sometimes appears bluish, sometimes yellow and sometimes red, is available in Vaikunthaloka. The Lord's helmet and earrings were decorated with this particular gem
- The Vaikuntha planets are full of transcendental variegatedness, including the four-handed residents of those planets, with great opulence of wealth and prosperity, and there are even airplanes and other amenities required for high-grade personalities
- The vaisnava philosopher, who is perfect in knowledge, knows that the body is made of the external energy and that the Supersoul, the Paramatma, the Supreme Personality of Godhead, is sitting with the individual soul and is distinct from him
- The valleys beneath Trikuta Mountain are beautifully decorated by many varieties of jungle animals, and in the trees, which are maintained in gardens by the demigods, varieties of birds chirp with sweet voices
- The value of great parentage and noble birth is evaluated in connection with the birth of Vidura
- The vamsi flute is about fifteen inches long, with nine holes on its body. Krsna used to play on these three flutes occasionally when they were needed
- The various forms of the Supreme Personality of Godhead, such as Narayana and Visnu, are beautifully decorated with different weapons. The Lord exhibits those forms to maintain all the varied planets created by His personal potency, yogamaya
- The various seasons displayed their respective qualities, & all living entities in the upper planetary system, in outer space & on the surface of the earth were jubilant. The demigods, cows, the brahmanas & the hills & mountains were all filled with joy
- The various states of the world are preoccupied with arranging for military strength. Sometimes they spend sixty-five percent of the government's revenue for this purpose. But why should people's hard-earned money be spent in this way?
- The varnasrama institution is most scientific. It aims at giving one the facility to return home, back to Godhead, which one cannot do without completely renouncing all connections with the material world
- The Vedanta-sutra begins with the aphorism janmady asya yatah, which Vyasadeva explains in the first verse of Srimad-Bhagavatam, thus establishing from the very beginning that the supreme source of everything is a cognizant, transcendental person
- The Vedanta-sutras, or the Brahma-sutras, were compiled by Vyasadeva with a view to presenting just the cream of Vedic knowledge. Srimad-Bhagavatam is the natural commentary on this cream
- The Vedas are compared to the desire tree because they contain all things knowable by man. They deal with mundane necessities as well as spiritual realization
- The Vedas are divided into three divisions - karma-kanda, jnana-kanda and upasana-kanda. These are activities dealing with fruitive work, empiric philosophical speculation and worship
- The Vedas are subjects which had to be explained even to Brahmaji by the Supreme Lord. Therefore the subject matter is understood by persons with exceptional qualities of goodness
- The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self
- The Vedas deal with three departments of activities. Jnana-kanda, the process of understanding the Absolute Truth by speculative methods
- The Vedas deal with three departments of activities. One is called karma-kanda, or activities under Vedic injunction, which gradually purify one to understand his real position
- The Vedas deal with three departments of activities. Upasana-kanda, or worship of the Supreme Personality of Godhead and sometimes of the demigods also
- The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self
- The Vedas personified continued. "Dear Lord," they prayed, "You are equal to all, with no partiality toward a particular type of living entity"
- The Vedas recommend many ritualistic ceremonies to be performed with one's wife, on the birthdays of one's children, or during funeral ceremonies, and there are also personal reformatory methods like initiation
- The Vedas say that you have to see through the sastra, through the authoritative sastra. With these blunt eyes what can you see
- The Vedas say, svadharma-nisthah sata janmabhih puman virincatam eti: "One who strictly follows the principles of varnasrama-dharma for at least one hundred births will be rewarded with the post of Lord Brahma
- The Vedas should be vibrated as they are, although they are symbolically represented with letters which are known to us materially
- The Vedic civilization teaches that: Be satisfied with the minimum necessities of life. Don't increase unnecessary necessities of life
- The Vedic information says that the Supreme Lord as Supersoul is sitting with you in the same tree. The individual soul and the Supersoul is sitting in the heart, and this body is considered as tree, and He is seeing your . . . my activities
- The Vedic information. Sa asrjata. We give seeds with a particular part of the body, but Maha-Visnu, simply by glancing over the material nature, mahat-tattva, He impregnates the material nature with so many living entities. Sa asrjata, sa aiksata
- The Vedic literatures are not only full of spiritual instruction but are also instructive in how to prosecute material existence very nicely, with the ultimate aim of spiritual perfection
- The Vedic mantras are pronounced beginning with omkara to indicate immediately the Supreme Personality of Godhead. Srimad-Bhagavatam, for example, begins with the words om namo bhagavate vasudevaya
- The Vedic mantras mostly begin with pranava omkara and it requires some training to pronounce the metrical accent, without which the mantras cannot be successfully chanted
- The Vedic mantras were generated from the bodily holes of the Lord, and the great saints and prajapatis were generated from His genitals. May that supremely powerful Lord be pleased with us
- The Vedic ritualistic ceremonies are certainly meant to please the Supreme Personality of Godhead, Visnu. However, by such activities one does not factually satisfy the Lord. Rather, with the sanction of the Lord, one tries to satisfy one's own senses
- The Vedic sacrificial fire was ignited by the aranis, or two sacred pieces of wood, which produced fire by friction with a third. Such a fire is necessary for the performance of yajna. If successful, a yajna will fulfill the desire of its performer
- The vibration of Your flute, accompanied by Your glance, which pierces us forcibly with the arrows of lust, induces us to ignore the regulative principles of religious life
- The vibrations of various musical instruments, bheris, turyas, vinas, flutes, mrdangas all joined together to make a beautiful reception. While Krsna was entering, the whole city was cleansed, all the different streets & roads were sprinkled with water
- The Viraja River is filled with material planets floating in the Causal Ocean. The name Viraja indicates a marginal position between the spiritual and material worlds, but the Viraja River is not under the control of the material energy
- The Visnu incarnation, although master of the modes of goodness within each universe, is in no way in touch with the influence of material nature
- The Visnudutas are worshiped with respectful obeisances by the demigods and are always very alert to protect the devotees of the Lord from the hands of enemies, from natural disturbances and from all dangerous conditions in this material world
- The vital force of air is generated from the original vital force of the Supreme Personality of Godhead. May that Supreme Lord be pleased with us
- The Vrndavana Deities of Madana-mohana with Srimati Radharani, Govinda with Srimati Radharani, and Gopinatha with Srimati Radharani are the life and soul of the Gaudiya Vaisnavas
- The Vrndavana pastimes demonstrated that although generally people worship God with reverence, the Lord is more pleased when a devotee thinks of Him as his pet son, personal friend or most dear fiance
- The vrndavana-vasis - mother Yasoda, Krsna's friends and Krsna's conjugal lovers, the younger gopis with whom He dances - have very intimate relationships with Krsna, and if one follows in the footsteps of these devotees, Krsna is available
- The vyabhicari symptoms are 33 in number, and they involve words uttered by the devotee and different bodily features. These different bodily features - such as dancing trembling and laughing - when mixed with the vyabhicari symptoms are called sancari
- The waist and hips of the woman were very beautiful. She was dressed in a yellow sari with a golden belt. While she walked, her ankle bells rang. She appeared exactly like a denizen of the heavens
- The walls as well as the arches between the pillars glowed from the decorations of different kinds of sapphires. Throughout the palace were many canopies made by Visvakarma that were decorated with strings of pearls
- The walls of the house were made of first-class marble, decorated with valuable jewels. There was no need of light, for the household was illuminated by the rays of these jewels. The female members of the household were all amply decorated with jewelry
- The water of the rivers began to flow with various tasty liquids and give nourishment to the trees, producing fruits and flowers of different colors and tastes. The trees began to pour drops of honey
- The water was decorated with pollen that had fallen from the lotus flowers because of the agitating movements of the fish and tortoises
- The whirlwind demon known as Trnavarta once carried Krsna off from the ground and blew Him around, along with some very big trees. At that time, Mother Yasoda could not see her son, and she was so disturbed that she began to walk this way and that
- The whole atmosphere would change into a greatly festive celebration. In a festive mood, the wives of the Lord would sometimes sprinkle water on the His body with a syringelike instrument, and the Lord would similarly wet the bodies of the queens
- The whole city was decorated with columns of banana trees containing bunches of fruits & flowers, & betel nut trees with leaves and branches were seen here & there. There were also many gates set up which were structured to give the appearance of sharks
- The whole creation thus merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole incident (of the Yadu's getting cursed) was a warning to all concerned that no one should behave lightly with brahmanas and Vaisnavas
- The whole instruction to Arjuna is that Arjuna wanted to satisfy his senses, his senses. He wanted that, that by not fighting with the opposite party, who were composed of his relatives, brothers and brother-in-laws and father-in-laws
- The whole Krsna consciousness movement is how to become dhira, selflessness. Then life is successful. And anyway, don't be involved, entangled, with these material things
- The whole New York City is flooded with the snow, and we are all put into inconvenience. That's a sort of suffering. But you have no control. You cannot stop snow falling
- The whole New York City is flooded with the snow, and we are all put into inconvenience. That's a sort of suffering. But you have no control. You cannot stop snow falling. You see? If some, some, there is wind, cold wind, you cannot stop it
- The whole of Kailasa Hill is decorated with various kinds of trees, of which the following names may be mentioned: mandara, parijata, sarala, tamala, tala, kovidara, asana, arjuna, amra-jati (mango), kadamba, dhuli-kadamba, naga, punnaga and campaka
- The whole relationship, as we have got experience in this world, the same relationship are there in the spiritual world. But that relationship is not contaminated with matter. Therefore they are pure and transcendental
- The whole system of asrama-dharma is a means to detachment. One who fails to assimilate this spirit of detachment is allowed to enter into family life with the same spirit of detachment
- The whole system of the material world is arranged with that program and plan (to give conditioned souls a chance to go back to Godhead). Anyone who violates the plan is punished by the law of nature, which is acting by the direction of the Supreme Lord
- The whole universe is covered by the gigantic material elements; it is just like a coconut covered by a shell and half-filled with water. Since its covering is airtight, the darkness within is dense
- The whole Western world are filled up with these sunyavadi and impersonalists. India is also nowadays, but still there are devotees in the acarya-sampradaya. They are fighting against sunyavada and nirvisesa
- The whole world is infected with the maya's influence, and this Krsna consciousness movement, Hare Krsna mantra, is disinfectant. It is sure
- The whole world, beginning with the highest planet to the lowest in this material world is facing this problem. Combination of husband and wife is a necessary satisfaction of the sex urge
- The wicked minded asuras said: Who are you, O pretty girl? Whose wife or daughter are you, and what can be the object of your appearing before us? Why do you tantalize us, unfortunate as we are, with the priceless commodity of your beauty?
- The wide hips of mother Yasoda were surrounded by silk and linen clothes, and her breasts were flowing with milk because of her affection
- The wife of Anga, Sunitha, gave birth to a son named Vena, who was very crooked. The saintly King Anga was very disappointed with Vena's bad character, and he left home and kingdom and went out to the forest
- The wife of King Citraketu said (after the death of their son): If the bonds of affection You (the Lord) have created are disturbed by fruitive action, no one will raise children with affection; instead, everyone will cruelly neglect his children
- The wife of Srivasa Thakura whose name was Malini, accompanied by the wife of Candrasekhara (Acaryaratna) & other ladies came there in great happiness to worship the baby with paraphernalia such as vermilion, turmeric, oil, fused rice, bananas & coconuts
- The wife of the brahmana cursed King Saudasa, known as Mitrasaha. Then, being inclined to go with her husband, she set fire to her husband's bones, fell into the fire herself, and went with him to the same destination
- The wind blows violently, blasting dust everywhere and creating darkness. Clouds are raining everywhere with bloody disasters
- The wives of Saubhari Muni also entered the spiritual world by the influence of their husband. They were unfit, but because they were faithful followers of their husband, they also entered the spiritual world with him
- The woman's nose, teeth and forehead were all very beautiful. Her ears were equally very beautiful and were bedecked with dazzling earrings
- The woman, created by the Lord, is the representation of maya, and one who associates with such maya by accepting services must certainly know that this is the way of death, just like a blind well covered with grass
- The women of Mathura said: "What austerities must the gopis have performed? With their eyes they always drink the nectar of the form of Lord Krsna, which is the essence of loveliness and is not to be equaled or surpassed"
- The women who come here to take water saw you, and they supplied Me with this milk and sent Me to you
- The word "ca" ("and") is used to connect a word or sentence with a previous word or sentence, to give the sense of aggregation, to assist the meaning, to give a collective understanding, to suggest another effort or exertion
- The word 'api' is then used in the sense of ascertainment, and then the word 'eva' can be uttered four times with four words
- The word 'nirgrantha,' when combined with 'api' used in the sense of certainty, indicates a person who is a hunter by profession or who is very poor
- The word acyutamsam is specifically used here (in SB 10.2.18), signifying that the Lord is always present with His plenary expansions and opulences. There is no need to think of the Lord artificially as yogis do
- The word adi-vasya refers to one who has been living with another for a very long time. Govinda was addressed as adi-vasya because he had been living with Caitanya for a very long time, whereas other devotees, who were mostly new, would come and go
- The word alam, which is used in this verse (SB 6.3.24), indicates that simply uttering the holy name of the Lord is sufficient. This word is used with different imports
- The word amsa-bhagena is important in this verse. In Bhagavad-gita (BG 10.42) the Lord says: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I (Krsna) pervade and support this entire universe
- The word atma also means "this body." The yogis who practice bodily exercises, considering the body to be the self, are also elevated to the transcendental service of the Lord if they associate with pure devotees
- The word atma, or self, is sometimes translated as "mind." Sometimes mental speculators present philosophical theories in different ways, but when they come in contact with saintly persons engaged in devotional service, they also become devotees
- The word dharma is meant for human beings and is never used in connection with beings inferior to human beings, such as animals
- The word durmadena may be analyzed in this way: dur means dusta, or "sinful," and mada means "madness." Every living entity who is in contact with material nature is called mada, or mad
- The word dvi-pada, meaning "biped," refers to human beings. When he is old and invalid, the human being is supposed to be a triped, or three-legged, because he walks with the help of a stick or some kind of cane
- The word jada-dhiyah refers to intelligence like that of an animal. A person with such intelligence cannot understand the Supreme Personality of Godhead. Without being beaten, an animal cannot understand the purpose of a man
- The word kama-liptena (in SB 6.1.61) indicates that the sudra was decorated with turmeric smeared on his body
- The word kardamam is significant, for it indicates that the Lord had some devotional affection or relationship in devotional service with Kardama and Devahuti
- The word krcchrena means with great difficulty
- The word maya is also used in connection with love. Out of maya, love, a father has affection for his child. Therefore the word mayinah (in SB 10.12.38) indicates that Krsna, out of love, appeared as the son of Nanda and assumed the form of a human child
- The word moha means the false understanding that one is rich or poor. In this material world, the conception that one is very rich or very poor - or any such consciousness in connection with material existence - is false
- The word nirvyalika is very significant. The prayers of the demigods or devotees of the Lord are free from all sinful purposes, but the prayers of demons are always filled with sinful purposes
- The word saguna does not imply that when the Lord appears with perceivable qualities He must take on a material form and be subject to the laws of material nature
- The word santaya indicates that Lord Vasudeva is situated in everyone's heart but does not act with the living entity. Impersonalist jnanis realize Vasudeva when they are fully mature in knowledge - vasudevah sarvam iti sa mahatma sudurlabhah
- The word svarupa refers to sarupya-mukti - going back home, back to Godhead, and remaining the Lord's eternal associate, having regained a spiritual body exactly resembling that of the Lord, with four hands, holding the sankha, cakra, gada and padma
- The word used among the Vaisnavas for offering respect is dandavat. This word means "falling down like a stick"; one should offer respect to the superior Vaisnava by falling down straight, with his body just like a stick
- The word yoga means "to link up," and the yoga systems are meant to enable us to link with the transcendental world
- The words - Hare Krsna - should be very distinctly pronounced and heard. Sometimes one mechanically produces a hissing sound instead of chanting with the proper pronunciation with the help of the lips and tongue
- The words sajatiyasaye snigdhe sadhau sangah svato vare are very important. One should not associate with professional Bhagavatam reciters
- The words sarvatra tad-iksanam describe the highest perfection of devotional service, in which one sees everything with reference to Govinda's activities. The highly elevated devotee never sees anything unrelated to Govinda
- The worker with a desire to enjoy the fruits of his work is hankering after transient material happiness, and such a worker is rewarded with worldly or heavenly happiness within the material worlds
- The worship of Deities in the temple by a separatist, with a motive for material enjoyment, fame and opulence, is devotion in the mode of passion
- The worship of the demigods recommended in the Vedas is ordered with the understanding of the demigods' relationship to the Personality of Godhead
- The worshipful Brahma first laughed at their stupidity (they wanted to copulate wih Lord Brahma), but finding the shameless asuras close upon him, he grew indignant and ran in great haste out of fear
- The wrestling arena was nicely cleansed and decorated with flags, festoons and flowers, and the match was announced by the beating of kettledrums. The platform appeared very beautiful due to streamers and flags
- The Yaksa soldiers were 130,000 strong, all greatly angry and all desiring to defeat the wonderful activities of Dhruva Maharaja. With full strength they showered upon Maharaja Dhruva, along with his chariot and charioteer
- The Yamadutas saw that their (the Visnudutas) eyes were just like petals of the lotus flower, so beautiful. Sarve padma-palasaksah. And all dressed in saffron cloth, yellow. Kiritinah, with helmet; kundalino, earrings. Kiritinah and with flower garlands
- The yogi of My mind wears the torn quilt of anxiety on his dirty body, which is covered with dust and ashes
- The yogi realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself
- The yogi should meditate upon His club, which is named Kaumodaki and is very dear to Him. This club smashes the demons, who are always inimical soldiers, and is smeared with their blood
- The yogi then meditates upon the beautiful face of the Lord, which is adorned with curly hair and decorated by lotuslike eyes and dancing eyebrows. A lotus surrounded by swarming bees and a pair of swimming fish would be put to shame by its elegance
- The yogis should contemplate with full devotion the compassionate glances frequently cast by the Lord's eyes, for they soothe the most fearful threefold agonies of His devotees. His glances, accompanied by loving smiles, are full of abundant grace
- The yogis, equipped with transcendental knowledge & renunciation and engaged in devotional service for their eternal benefit, take shelter of My lotus feet, and since I am the Lord, they are thus eligible to enter into the kingdom of Godhead without fear
- The young damsels of Vraja were very nicely dressed and anointed with pulp of sandalwood and decorated with flowers
- The young girls, however, were not so much intoxicated as the demigods (Nalakuvara and Manigriva), and they at once became ashamed at being naked before the great sage Narada. They began to cover themselves with all haste
- The young queens of Krsna were always dressed with excellent ornaments and garments and were always engaged in sportive activities like dancing, singing or playing ball on the roofs of the palaces
- The youth of America who are so searching I am very much sympathetic with them and their qualification of detachment to the material advancement of civilization will alone help them to advance in Krishna or God consciousness
- The youthful duration of their lives is very pleasing, and both men and women enjoy sexual union with great pleasure for a long time. After years of sensual pleasure - when a balance of one year of life remains - the wife conceives a child
- The yuga-avataras (incarnations for the millennium) and the manvantara-avataras (incarnations associated with the reigns of the Manus) - all combine together and appear with the body of Krsna
- Their (Bhaumasura's soldiers and commanders) arms, legs and heads separated from their trunks, and all their horses and elephants also fell with them. In this way, all the weapons released by Bhaumasura were cut to pieces by the Lord's arrows
- Their (Krsna's, Arjuna's and Bhima's) shoulders were marked with impressions due to carrying bows, they had beautiful bodily structure, and their voices were grave and commanding. Thus he definitely concluded that they were not brahmanas but ksatriyas
- Their (Mayavadi's) brains cannot accommodate the fact that the huge cosmic manifestation can be created by a person. They doubt this because as soon as they think of a person, they think of a person within the material world with limited potency
- Their (Radha and Govinda's) companions (sakhis) are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa - BS 5.37
- Their (Radha and Govinda's) companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa
- Their (Radha and Krsna's) companions (sakhis) are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa - BS 5.38
- Their (the cowherd women's) ears were decorated with pearl rings, their necks were decorated with jeweled lockets, their lips and eyes were decorated with different kinds of lipstick and ointment, and their hands were decorated with nice golden bangles
- Their (the gopis) offering was not exactly to their boys but to the Supreme Personality of Godhead, who had expanded Himself into such boys. This was a chance for all the mothers of Vrndavana to feed the Supreme Personality of Godhead with their own milk
- Their (the gopis) simple presentation was so pure that Lord Krsna immediately became pleased with them. All the unmarried gopis who prayed to Katyayani to have Krsna as their husband were thus satisfied
- Their (the residents of Vaikuntha) chests are beautifully broad and fully decorated with necklaces of a brilliant diamondlike metal surrounded by costly jewels never to be found in the material world
- Their arms were adorned with brilliant bracelets, and they (Hiranyaksa and Hiranyakasipu) stood as if covering the sun with their waists, which were bound with excellent and beautiful girdles
- Their bodies became so tall that they seemed to kiss the sky with the crests of their gold crowns. They blocked the view of all directions and while walking shook the earth at every step
- Their cheeks are decorated with glittering earrings, and the beauty of their faces is extremely pleasing to see
- Their companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa
- Their faces were decorated with tilaka and smeared with the dust raised by the cows, and Krsna's head was decorated with a peacock feather. Both He and Balarama played Their flutes, and the young gopis were joyous to see Krsna returning home
- Their house was always filled with riches and grains. As they saw the beloved body of Sri Caitanya Mahaprabhu, day after day their pleasure increased
- Their legs were decorated with bells, Their waists with golden belts, & Their fingers with jeweled rings. Brahma also saw that upon the whole body of each Visnu, from the lotus feet up to the top of the head, fresh tulasi leaves and buds had been thrown
- Their only business was to create enmity with saintly persons. Such activities can only reduce one’s duration of life. The demons accelerated the process and invited their deaths as soon as possible
- Their qualities are one and the same, but those who are fully surrendered to Krsna's lotus feet are qualified with another transcendental quality - atma-samarpana, full surrender without reservation
- Then (after Krsna removed the yogamaya curtain), looking in all directions, Brahma immediately saw Vrndavana before him, filled with trees, which were the means of livelihood for the inhabitants & which were equally pleasing in all seasons - SB 10.13.59
- Then another person came with the news that Gopinatha had already been set up to be thrown upon the points of the swords
- Then devotees like Svarupa Damodara and other kirtana performers began to sing along with Sri Caitanya Mahaprabhu. Being inundated with ecstatic love, they lost all consideration of time and circumstance
- Then Dhruva Maharaja, the foremost of all nobles, first of all offered his obeisances at the feet of his father and was honored by his father with various questions. He then bowed his head at the feet of his two mothers
- Then he (the brahmana) offered aratrika, and with the regulative principles he finished all these activities in the correct worshiping method
- Then he ate the hard inner portion of the rice with salt
- Then He created water from the perspiration of His own body and with that water filled half the universe
- Then his parents died at Kasi (Varanasi), and he became detached. He therefore returned to Sri Caitanya Mahaprabhu, giving up all relationships with his home
- Then King Uttanapada, being very eager to see the face of his lost son, mounted a chariot drawn by excellent horses and bedecked with golden filigree
- Then Krsna, who is the life of all that lives, simply cast His merciful glance over them, and all the (cowherd) boys and cows regained consciousness and began to look at one another with great astonishment
- Then Namuci, another demon, attacked Indra and injured him with fifteen very powerful golden-feathered arrows, which roared like a cloud full of water
- Then one day the brahmana imagined in his meditations that he had prepared some sweet rice with milk and sugar and offered the preparation to the Deity
- Then Sri Caitanya Mahaprabhu and His personal devotees returned to Nilacala with great eagerness to see the Hera-pancami festival
- Then Sri Caitanya Mahaprabhu began to wash the sitting place of Lord Jagannatha with His own hands, and all the devotees began to bring water to the Lord
- Then Sri Caitanya Mahaprabhu personally sat down to accept lunch with the other sannyasis, and Gopinatha Acarya began to distribute the prasadam with great pleasure
- Then Sri Caitanya Mahaprabhu recited some verses from Srimad-Bhagavatam and explained them vividly, thus enjoying the taste of transcendental sweetness with great happiness
- Then Sri Caitanya Mahaprabhu took prasadam with all of them and then asked them to return to their dwellings and take rest
- Then Svarupa Damodara Gosvami lit a torch and went out with all the devotees to search for Sri Caitanya Mahaprabhu
- Then Svarupa Damodara Gosvami, Damodara Pandita and Jagadananda all began to distribute prasadam to the devotees with great pleasure
- Then the Battle of Kuruksetra began, and he (Jayadratha) took sides with Duryodhana. In the first day's fight he was engaged with Maharaja Drupada, then with Virata and then with Abhimanyu
- Then the gopis on the riverbank rendered service by massaging Krsna and the other gopis with scented oil and smearing paste of amalaki fruit on their bodies
- Then the Lord (Krsna) personally entered the city accompanied by elderly relatives and invalid brahmanas with their wives, all offering benedictions and singing the glories of the Lord. Others also praised the glories of the Lord
- Then the surabhi cow bathed Krsna with her milk, and Indra bathed Him with the water of the celestial Ganges through the trunk of his carrier elephant
- Then the whole stack of rice was mixed with so much yellowish and fragrant clarified butter that it began to overflow the leaf
- Then the wife should eat the remnants of the oblation of sweet rice cooked with ghee. Eating the remnants insures a learned, devoted son and all good fortune
- Then with His mace the Lord (Varahadeva) struck the enemy (Hiranyaksa) on the right of his brow, but since the demon was expert in fighting, O gentle Vidura, he protected himself by a maneuver of his own mace
- Then, as she stared at the scene with broadened eyes, she saw Krsna begin to exhibit varieties of facial caricatures. Mother Yasoda then became very happy and began to smile
- Then, in the presence of all the demigods, who were looking on, the Lord severed the crocodile's mouth from its body with His disc. In this way He saved Gajendra, the King of the elephants
- Theological science is a difficult subject, especially when it deals with the transcendental nature of God. It is not a subject matter to be understood by persons who are too much attached to material activities
- There (bank of the Yamuna) Radharani saw a cottage wherein She and Krsna had experienced many loving pleasures, and by remembering those incidents She immediately became overcome with dizziness. This dizziness was very prominently visible
- There (in Vrajabhumi) are kadamba trees, cows, Krsna’s sticks with which He herds cows, and Krsna’s flute. All of these belong to santa-rasa, the mellow of neutrality in devotional service
- There (under the wish-fulfilling tree) Krsna's dear gopi friends serve Radha and Krsna by singing, dancing, offering betel nuts and refreshments, and decorating Their Lordships with flowers - CC Intro
- There also arrived many Lord Sivas with various heads numbering one hundred thousand and ten million. Many Indras also arrived, and they had hundreds of thousands of eyes all over their bodies
- There are 35 items of DS: (31) trying one's utmost to attain Krsna, (32) expecting the mercy of Krsna, (33) performing ceremonial functions with the devotees of Krsna, (34) surrendering in all respects, (35) observing different ceremonial functions
- There are a father and mother with well-built bodies, and between them is a very beautiful child who is curved in three places
- There are a total of 64 different items for conducting devotional service. One can adopt the 64 items with his body, mind and senses & gradually purify his DS. Some of the items are completely different, some are identical, and others appear to be mixed
- There are also demons who enjoy depicting Krsna and His pastimes with the gopis, taking advantage of Krsna by their licentious character. These demons who print books and write lyrics on the raga-marga principles are surely on the way to hell
- There are also other planets in the spiritual world, called Vaikuntha planets, and on these planets Lord Narayana is worshiped with awe and veneration. On these planets santa-rasa is prevalent
- There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence
- There are certain prescribed methods for employing our senses and mind in such a way that our dormant consciousness for loving Krsna will be invoked, as much as the child, with a little practice, can begin to walk
- There are different grades of fighters, including maha-rathi, eka-rathi and rathi, classified according to their fighting ability. These maha-rathis could fight alone with many thousands of men
- There are different kinds of men, beginning with the brahmana and going down to the lowest platform, candala. Whatever one’s position, everyone in this Age of Kali needs to be enlightened in Krsna consciousness. That is the greatest need of the day
- There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of maya
- There are four kinds of prasada (catur-vidha). Salty, sweet, sour and pungent tastes are made with different types of spices
- There are hundreds of thousands of children in the street. Why you are interested with your own children? Because there is love. Similarly, religion means love of God. And irreligion means forgetfulness of God
- There are incarnations that control the material qualities (guna-avataras), incarnations associated with the reign of each Manu (manvantara-avataras), incarnations in different millenniums (yuga-avataras) and incarnations of empowered living entities
- There are many demigods like Lord Brahma and Lord Siva who sometimes offer benedictions to their respective devotees. For example, Ravana was blest with many benedictions by Lord Siva, and Hiranyakasipu was blest by Lord Brahma
- There are many devotees who keep a statue of the Lord in a small box and carry it with them everywhere; every morning they worship the Lord in the box. The Supreme Lord, Kesava, or the PG, Krsna, is not bound by any measurement of our calculation
- There are many instances where a dog got salvation by association with a sadhu, because a sadhu engages in the highest philanthropic activities for the benediction of all living entities
- There are many instances where, following such artificial renunciation without any contact with devotional service, the impersonalist again fell down and became attracted to the material contamination
- There are many instructions for spiritual realization, but persons who have no connection with such scriptural injunctions are also known as nirgrantha
- There are many lakes and reservoirs with clear, transparent water, agitated by jumping fish and decorated with many flowers such as lilies, kuvalayas, kahlaras and blue and red lotuses
- There are many persons with little in their possession who accept the renounced order of life like monkeys. They go here and there engaging in sense gratification and speaking intimately with women
- There are many professional chanters who can perform congregational chanting with various musical instruments in an artistic and musical way, but their chanting cannot be as attractive as the congregational chanting of pure devotees
- There are many sages empowered with the influence of austerity and many yogis, philosophers and renouncers who sometimes exhibit their acquired power under the influence of the Rudra principle of anger and passion
- There are many so-called religions devoted to the worship of various demigods, but here (in SB 5.5.10-13) good association means association with one who simply accepts Krsna as his worshipable Deity
- There are many stars located 200,000 yojanas (1,600,000 miles) above the moon. By the supreme will of the SPG, they are fixed to the wheel of time, and thus they rotate with Mount Sumeru on their right, their motion being different from that of the sun
- There are many things which do not corroborate with the so-called modern science, because they are explained in that way. But where is the guarantee that modern science is also correct
- There are many varieties of prasada, prepared very nicely with grains and ghee, offered to the Deity and distributed to the brahmanas and Vaisnavas and then to the general public. This is the way of human society
- There are many witnesses (of our sinful activities), including the sun, fire, sky, air, moon, demigods, evening, day, night, directions, water, land and the Supersoul Himself, who sits with the individual soul within his heart
- There are originally three deities - Lord Brahma, Lord Visnu and Lord Siva - and people with a poor fund of knowledge consider Lord Visnu no better than Lord Brahma or Lord Siva. This conclusion, however, is invalid
- There are other ingredients, beginning with complete despondency and jubilation. Altogether there are thirty-three varieties, and when these combine, the mellow becomes very wonderful
- There are other transcendental qualities of Krsna which are described by Siva to Parvati in the Padma Purana & in the First Canto of Srimad-Bhagavatam, in connection with a conversation between the demigod of the earth and the King of religion, Yamaraj
- There are people who believe the body to be the self, & they are engaged in many fruitive activities, including bathing rituals & ordinary worldly activities. However, when they come in contact with a pure devotee, they engage in transcendental service
- There are persons who are puffed up with the thought that they have become liberated or one with God or have become God, but in spite of thinking in such a puffed-up way, their intelligence is not laudable. They are less intelligent
- There are six kinds of activities, honoring prasada, or spiritual food, given by the devotees, and (6) feeding the devotees with prasada
- There are six principles favorable to the execution of pure devotional service - (1) being enthusiastic, (2) endeavoring with confidence, (3) being patient, (4) acting according to regulative principles
- There are so many ducks. As soon as somebody goes there with some little food, oh, they go gather: quack quack quack quack
- There are so many examples of contacts with woman, but in all cases the contacts were not abominable nor were the results of such contacts bad
- There are so many literatures which fill our thoughts with the material energy - newspapers, novels, etc. Our thinking, which is now absorbed in these literatures, must be transferred to the Vedic literatures. BG 1972 Introduction
- There are so many societies. They are very seriously discussing Vedanta philosophy and smoking, with wine glass, and very enjoying life. You see. So that sort of jnana, that sort of knowledge, is not necessary
- There are so many tape records of my speeches, you can select some of them to be printed with the pictures. I think that will be better attracting the general public. It is better you take a little more time but do it very nicely
- There are some envious people who cannot tolerate the expansion of KCM all over the world. They find fault with the preacher who has spread this movement and do not praise him for the excellent service he has rendered in fulfilling Caitanya’s mission
- There are some necessities of life on a par with those of the lower animals, and they are eating, sleeping, fearing and mating. These bodily demands are for both the human beings and the animals
- There are spiritual activities, and the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, and there one is equal in quality with the Supreme Lord
- There are tall trees with straight branches that appear to call the sweet birds, and when herds of elephants pass through the hills, it appears that the Kailasa Hill moves with them. When the waterfalls resound, it appears that Kailasa Hill does also
- There are three classes of devotees according to the degree of conviction. The first-class devotee is conversant with all kinds of Vedic literature. He can deliver all others from the pangs of material miseries
- There are three classes of men and all are recommended to worship the Supreme Person Krishna with great energy of devotional service. So we invite everyone to join this movement, accepting Krishna as the tangible God for all practical purposes
- There are three enemies. One of them is the mother with child who marries again
- There are three enemies. One of them is the mother with child who marries again. The child should be raised in Krsna consciousness movement where both of you will advance in developing love of God
- There are three modes of material nature & when they are mixed with one another they become nine. When the nine are mixed they become eighty-one & the eighty-one also become mixed & thus we ultimately do not know how the delusion increases and increases
- There are three ways of dealing with such insults. If someone is heard blaspheming by words, one should be so expert that he can defeat the opposing party by argument
- There are transcendental tastes in servitude, friendship and other relationships with Krsna. These can be described with reference to the context of Bhakti-rasamrta-sindhu
- There are twenty types of religious scriptures called dharma-sastras, beginning with the Manu-samhita and parasara-samhita
- There are two envious living entities. One is a snake, black snake, and one is a human being with the quality of black snake. He cannot see any good thing
- There are two kinds of devotees of Lord Siva: one class is the gross materialist seeking only bodily comforts from Lord Siva, and the other class desires to become one with him
- There are two kinds of educational systems. One deals with transcendental knowledge (para vidya) and the other with material knowledge (apara vidya)
- There are two kinds of emotion (bhava). Emotion with an understanding of the Lord's full opulences is called aisvarya-jnana-yukta, and pure, uncontaminated emotion is called kevala
- There are two kinds of materialists. One is attached to women and sense gratification, and the other is simply a nondevotee. On the positive side is association with mahatmas, and on the negative side is the avoidance of nondevotees and women-hunters
- There are two kinds of men - dhira and adhira. Adhira means senseless, crazy, and dhira means with sense. He's not bewildered
- There are unlimited numbers of living entities in different varieties of bodies, some moving, some standing in one place, the conditioned life of these living entities is due only to their forgetfulness of their eternal relationship with the S P of God
- There Hiranyaksa fell at Varuna's feet like a lowborn man, and to make fun of him he said with a smile, "Give me battle, O Supreme Lord!"
- There in the north, at the bottom of Mount Meru, is a forest known as Sukumara where Lord Siva always enjoys with Uma. Sudyumna entered that forest
- There is a Bengali proverb that it is not wise to pick up quarrel with a crocodile while living in the jurisdiction of the water. Therefore we may agree to the desire of Mr. Spellman to keep peace with him
- There is a certain group of devotees that has deviated from the path of pure devotion and fallen prey to pretension. These cheaters actually end up following the impersonalists' path of trying to merge with the Supreme Lord
- There is a chemical process that kamsya, bell metal, can be turned into gold by mixing with proportionately mercury. Now here is a hint of chemistry. If anyone can prepare gold . . . but it is very difficult to mix mercury
- There is a class of men with demoniac mentality who are always reluctant to accept the Lord as the Supreme Absolute Truth
- There is a class of so-called devotees known as prakrta-sahajiyas who are very much interested in hearing about Krsna's rasa-lila with the gopis but not about His fighting with His enemies
- There is a common saying in Bengal that God has ten hands. This means that He has control everywhere - in the eight directions and up and down. If He wants to take everything away from us with His ten hands, we cannot protect anything with our two hands
- There is a common saying in Bengal that the Lord has ten hands. If He wants to bestow benedictions upon us with His ten hands, we cannot factually receive them all with our two hands; in other words, the benedictions exceed our ambitions
- There is a description of this sata-prahariya bhava (of Lord Caitanya) in the Caitanya-bhagavata, Madhya-khanda, Chapter Nine, which mentions that Sri Caitanya Mahaprabhu blessed a maidservant named Duhkhi with the name Sukhi
- There is a great chance for the poor man to become liberated through association with a saint
- There is a great struggle for existence with the material world as different parties try to imitate the Lord
- There is a nice example of this detachment in connection with the character of King Bharata
- There is a pinprick somewhere in the social body at large, and therefore there are large-scale quarrels, even over less important issues. There is need of a clue as to how humanity can become one in peace, friendship and prosperity with a common cause
- There is a proposed meeting with the chief minister of Haryana for organizing Kuruksetra and if that meeting is serious, then certainly I shall remain in India
- There is a story in this connection (be very much eager to see God). It is very instructive; try to hear. One professional reciter was reciting about Bhagavata, and he was describing that Krsna, being very highly decorated with all jewels
- There is a story Savitri-Satyavan. It is not a story. It is historical fact that one gentleman, he was a king's son, prince. His name was Satyavan. But he was to die at a certain age his horoscope said. But one girl Savitri, she fell in love with that boy
- There is a Vaikunthaloka covered with water in this material world, and on that planet is a place called Vedavati, where Vasudeva is located. Another planet known as Visnuloka is situated above Satyaloka, and there Sankarsana is present
- There is an eternal residence of Narayana in the spiritual sky. In the upper portion of the spiritual sky is a planet known as Krsnaloka, which is filled with all opulences
- There is an example of His (Krsna's) covered personal feature in the Srimad-Bhagavatam in connection with His Dvaraka lila (His residence in Dvaraka as its king)
- There is an identity of this world with the Supreme Lord. This identity is accepted in a misconceived way by the impersonalists; they say that the Supreme Absolute Truth, transforming Himself into the universe, loses His separate existence
- There is an instance of a great devotee of Lord Siva who obtained a boon from Lord Siva that the head of whomever he touched with his hand would come off its trunk
- There is another hopelessness, however, which shows attachment for Krsna. When the bull demon attacked the damsels of Braja, they began to cry out, "My dear Krsna - please save us! We are now gone!" This is hopelessness with attachment for Krsna
- There is another instance of anger on the part of a friend of Radharani's. When Radharani was dissatisfied with the behavior of Krsna and had stopped talking with Him, Krsna was very sorry for Radharani's great dissatisfaction
- There is another kanda (platform of activity), called jnana-kanda, or philosophical speculation about the effects of ku-visaya and su-visaya with the intention to find out the means of deliverance from material entanglement
- There is another spiritual potency, known as ksetra-jna, or the living entity. The third potency, which is known as nescience, makes the living entity godless and fills him with fruitive activity
- There is bhava-maha-davagni-nirvapanam: the process of stopping the blazing fire of material existence. Next, sreyah-kairava-candrika-vitaranam: his life becomes completely auspicious; & vidya-vadhu-jivanam: he becomes filled with transcendental knowledge
- There is brief mention of the process of making loving transactions with the Supreme Personality of Godhead and making friends with the devotees
- There is dimension of the living entity - one ten-thousandth part of the tip of the hair. So it is very difficult with our these material eyes
- There is gold on the summit of the mountain, but the Lord's helmet, bedecked with jewels, mocked it
- There is great necessity of spreading this Krsna consciousness movement to actually educate the human being to the highest perfect of life. That is required. It is not a religious system, competing with some other religion
- There is mention of the Lord's meeting with sixteen thousand cowherd damsels although He is the Hamsa (transcendental) Supersoul and maintainer of all living entities
- There is no beauty to compare with Krsna's, for no one possesses beauty greater than or equal to His
- There is no comparison of Krsna's opulences. I have given the example. Say, in the human society there is marriage. So Krsna married 16,800 wives. And for each wife a palace, marble palace, bedecked with jewels, and the furniture made of ivory and gold
- There is no difference between meditating and chanting, but in the present age meditation is not possible. Therefore loud chanting of a mantra like the maha-mantra, Hare Krsna, with soft chanting of astadasaksara (eighteen-syllable) mantra is recommended
- There is no difficulty in coming in contact with the Supreme Lord. On the other hand, going to hell requires great endeavor. If one wants to go to hell by illicit sex, meat-eating, gambling and intoxication, he must acquire so many things
- There is no doubt about Lord Krsna's being the Supreme Lord, otherwise how was it possible for Him to overturn a cart with His leg when He was only three months old, to uproot a pair of arjuna trees, so high that they touched the sky
- There is no doubt that on other planets there are also inhabitants like us, sometimes with greater intelligence and greater opulence. The living conditions for those of greater intelligence are more luxurious than on this earth
- There is no doubt that the impersonalists are unnecessarily taking a troublesome path with the risk of not realizing the Absolute Truth at the ultimate end. BG 1972 purports
- There is no doubt that there are living entities also in the sun planet with suitable bodies to live there. If the sun globe is uninhabited, then the word sarva-gatah - living everywhere - becomes meaningless. BG 1972 purports
- There is no exaggeration in this story from SB. The queens of Krsna were all expansions of the goddess of fortune, Laksmiji. Krsna lived with them in different palaces, & He treated them exactly the same way an ordinary man treats his wife
- There is no need for any other devotional songs or chants for Lord Caitanya's Advent Day; simply chant Hare Krishna, with Kirtana or beads, & sing the prayer "Sri Krishna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, SriVasadi, Gaura Bhaktavrinda"
- There is no need for economic development; everything is provided. Therefore one should understand that everything belongs to Krsna, and with this idea, one may take prasada
- There is no need of strenuous effort to free oneself from sinful reactions. One should unhesitatingly accept Krsna as the supreme savior of all living entities. With faith and love, one should surrender unto Him. BG 1972 purports
- There is no need to artificially exert oneself. It is better to be plain and simple and with respectful obeisances offer to the Lord whatever one can secure. The Lord is completely able to bless the devotee with all opulences
- There is no need to check the growth of population if the children are born as human beings with all precautions regarding their birth. So-called birth control is not only vicious but also useless
- There is no objection either to applying the jewels to Their bodies with beeswax or to swinging them in the public functions in the temple on Sunday, so long there is very nice jhulan or swing being profusely decorated
- There is no one as merciful as Sri Caitanya Mahaprabhu within all three worlds. Simply by seeing Him from a distance, one is overwhelmed with love of Godhead
- There is no preventing one's falling down from material happiness, and there is even every chance of falling down from the spiritual happiness derived out of identifying oneself with the impersonal Brahman
- There is no question of being disappointed. After all, we commit so many mistakes. That is human nature. To err is human. That is not fault. But try to rectify with cool head. That is required
- There is no question of God, but with the gravitation why the green apple is not drawn downward
- There is no reality in the manifested world, but there appears to be reality because the true reality exists in the spiritual world, where the Personality of Godhead eternally abides with His transcendental paraphernalia
- There is no rigid fixture of time, and anyone can chant the holy name with attention and reverence at his convenience. The Lord is so kind to us that He can be present before us personally in the form of transcendental sound
- There is nothing mystical about getting Gaura Nitai deities for worshiping. The Lord is all powerful and omnipresent, he knows the heart of the devotee and reciprocates with the devotee accordingly
- There is nothing wonderful in this pastime. All the palaces of the more than 16,000 queens of Krsna were filled with suitable gardens, furniture and other paraphernalia, of which there is no parallel in this world
- There is so much information to gather from Srimad-Bhagavatam. Modern scientists, however, have no information of other planetary systems and, indeed, are hardly conversant with the planet on which we are now living
- There is the following statement by a gopi, "My dear Krsna, the first thing You should do is just embrace me with Your strong arms. Then, my dear friend, I shall first smell Your head, and then I shall enjoy with You"
- There is the following statement in the Hamsaduta: "One day when Srimati Radharani was feeling much affliction because of Her separation from Krsna, She went to the bank of the Yamuna with some of Her friends"
- There must be now checking that all these rascals may not join and spoil the movement. You should not admit. They can come and go. So how it will be done unless you GBC members become very strong and with good brain?
- There must be some relation. Without relationship one cannot exist because he is part and parcel. Just like persons in the prison house. They are not out of government. There is relationship with the government, but that is indirect
- There should be one booth showing all the photographs of our temple buildings. This will be very impressive. Even big, big businessmen, they haven't got such branches all over the world as we have got. And our business is with honor
- There the devotee serves the lotus feet of the Lord, which are compared to a wish-fulfilling tree. With great bliss he tastes the juice of the fruit of love and becomes eternally happy
- There was a demon by the name Vidyunmali who was gifted with a glowing golden airplane which traveled to the back of the sun, and night disappeared because of the glowing effulgence of this plane
- There was a great fight between the two (Siva in the form of an aborigine and Arjuna), and at last Lord Siva was satisfied with him and disclosed his identity
- There was a great Vaisnava named Jhadu Thakura, who belonged to the bhunimali caste. Kalidasa went to his home, taking mangoes with him
- There was a soup made with fried urad dhal and mung dhal, defeating nectar. There were also sweet chutney and five or six kinds of sour preparations, beginning with badamla
- There was a tumultuous noise as they all chanted the holy names "Hari" and "Krsna." Sri Caitanya Mahaprabhu became overwhelmed with ecstatic love
- There was also a brahmana named Vasudeva, who was a great person but was suffering from leprosy. Indeed, his body was filled with living worms
- There was even an attempt to prove that the disciplic succession of Madhvacarya was not in line with Vedic principles. A person named Pundarika Puri, a follower of the Mayavada philosophy of Sankaracarya, came before Madhvacarya to discuss the sastras
- There was no doubt that Pariksit had the good qualities of a ksatriya, but as a devotee he presented himself, with submissiveness and humility, as the lowest of the ksatriyas, remembering his act of wrapping a dead serpent around the neck of a brahmana
- There was no one besides this man with my father. Giving him an intoxicant known as dhutura to eat, this rogue made my father mad
- There was nothing Sati could not achieve either from her relationship with her father or from her relationship with the greatest of the demigods, but still, for some reason, she was dissatisfied
- There was one yogi in Calcutta - of course, in a temple, in a sanctified place - he was taking once only a little quantity of rice boiled with water, at three o'clock in the afternoon he was taking. That was his food, and nothing more
- There was sukhta, bitter melon mixed with all kinds of vegetables, defying the taste of nectar. There were five types of bitter and pungent sukhtas
- There was, a great yogi known as Saubhari Muni who used to meditate within the water there and who was sympathetic with the fish. He asked Garuda not to come there and disturb the fish
- There were a number of pots made of the bark of banana trees and the leaves of the keya plant. These pots were filled with various cooked vegetables and placed on all sides of the leaf
- There were about ten kinds of spinach, a soup called sukhta, which was made with bitter nimba leaves, a pungent preparation made with black pepper, a mild cake made of fried curd, and buttermilk mixed with small fried pieces of dhal
- There were also many other temples of various forms of the SPG Visnu, established by great sages and demigods. These temples were marked with the chief emblems of the Lord, and they reminded one always of the original Personality of Godhead, Lord Krsna
- There were also papayas and saravati, a type of orange, and also crushed squash. There were also regular cream, fried cream and a type of puri made with cream
- There were also the sweets known as hari-vallabha and sweets made of senoti flowers, karpura flowers and malati flowers. There were pomegranates, sweets made with black pepper, sweets made with fused sugar, and amrti-jilipi
- There were many clusters of these plants, with blooming flowers enhancing the beauty of the palace. And because of the exquisite fragrance of the flowers, little groups of humming bees gathered around the trees
- There were many complaints against the so-called incarnation. At that time Bhaktivinoda Thakura was a magistrate, and the government deputed him to deal with that rascal, and he punished him very severely
- There were many extraordinary activities performed by Murari, a great devotee of Lord Caitanya Mahaprabhu. Sometimes in his ecstasy he would slap the cheek of a tiger, and sometimes he would play with a venomous snake
- There were many kings of different provinces such as Kuru, Srnjaya and Kekaya, and Lord Krsna duly reciprocated greetings and respects with them
- There were many maidservants (at the palace), all of whom were decorated with gold necklaces, bangles and beautiful saris
- There were many other rsis contemporary with Vyasadeva who also discussed Vedanta-sutra. These sages were Atreya, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini, Badari and other sages such as Parasari and Karmandi
- There were nine temples of Lord Visnu at Naya-tripati, on the bank of the river Tamraparni, and after bathing in the river, Lord Caitanya Mahaprabhu saw the Deities with great curiosity and wandered on
- There were soft cakes made with mung dhal, soft cakes made with ripe bananas, and soft cakes made with urad dhal. There were various kinds of sweetmeats, condensed milk mixed with rice cakes, a coconut preparation and every kind of cake desirable
- There were soldiers bedecked with golden armor, servants bearing betel nut, and many well-known and beautiful prostitutes
- There were still more elevated spiritual talks between the two great personalities, and we purposely withhold those topics for the present because one has to come to the spiritual plane before further talks with Ramananda Raya can be heard
- There were sugar-candy sweetmeats formed into the shape of orange, lemon and mango trees and arranged with fruits, flowers and leaves
- There were then many big palaces (in Varanasi), assembly houses, marketplaces and gates, with large and very important monuments by the palaces and gates. Lecturing platforms could be found at each and every crossroads
- There were walls like those in the palace of Maharaja Uttanapada even very recently, during the Mogul period. Anyone who has seen the Red Fort in Delhi must have marked that the walls are made of marble and were once decorated with jewels
- There were yogurt, milk, butter, buttermilk, fruit juice, a preparation made of fried yogurt and sugar candy, and salty mung-dhal sprouts with shredded ginger
- There will be seven days function, and the arrangement has been made that anyone who visits our temple may be supplied with sumptuous prasadam both kachi and pakki
- There, in the tract of land known as Uttarakuru-varsa, mother earth and all the other inhabitants worship Him with unfailing devotional service by repeatedly chanting the following Upanisad mantra
- Thereafter King Prthu was very satisfied with the planet earth, for she sufficiently supplied all food to various living entities. Thus he developed an affection for the planet earth, just as if she were his own daughter
- Thereafter the extremely powerful air, interacting with the sky, generated the form of sense perception, and the perception of form transformed into electricity, the light to see the world
- Thereafter the King of the moon pacified Prajapati Daksa with courteous words and thus regained the portions of light he had lost during his disease. Nevertheless he could not beget children
- Thereafter the legs of the gigantic form separately became manifest, and the demigod named Visnu (not the Personality of Godhead) entered with partial movement. This helps the living entity move to his destination
- Thereafter the Lord delivered love of Krsna to His mother, Sacidevi, nullifying her offense at the feet of Advaita Acarya. Thus there was a meeting with Advaita Acarya, who later had a vision of the Lord's universal form
- Thereafter the materialistic ego of the gigantic form separately manifested itself, and into it entered Rudra, the controller of false ego, with his own partial activities, by which the living entity transacts his objective actions
- Thereafter the Personality of Godhead glanced over the sky, partly mixed with eternal time and external energy, and thus developed the touch sensation, from which the air in the sky was produced
- Thereafter the two hands of the universal form of the Lord became manifested, and with them the power of grasping and dropping things, and after that Lord Indra appeared
- Thereafter, by controlling his mind with his intelligence and thus restricting his senses from external engagements, he recovered suitable words with which to express his feelings
- Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances (milk, yogurt, ghee, sugar and honey)
- Thereafter, having heard with great eagerness and in all detail from her son, Kapiladeva, the eternally smiling Personality of Godhead, Devahuti began to meditate constantly upon the Visnu form of the Supreme Lord
- Thereafter, His father, being afraid of Kamsa, brought Him to the cow pastures of Maharaja Nanda, and there He lived for eleven years like a covered flame with His elder brother, Baladeva
- Thereafter, Indra released himself from the cage of the network of arrows. Appearing with his chariot, flag, horses and chariot driver and thus pleasing the sky, the earth and all directions, he shone effulgently like the sun at the end of night
- Thereafter, on the day of soma-pana, after the sacrifice was finished, Garuda, king of the birds, understanding the desire of his master, arrested Bali Maharaja with the ropes of Varuna
- Thereafter, Sri Caitanya Mahaprabhu bade farewell to all the devotees, and He Himself, with mixed feelings of happiness and distress, took rest
- Thereafter, the sons of Pandu and Draupadi, overwhelmed with grief, performed the proper rituals for the dead bodies of their relatives
- Thereafter, two very powerful demons named Mali and Sumali were killed by the Supreme Lord, who severed their heads with His disc. Then Malyavan, another demon, attacked the Lord
- Thereafter, Vallabha Bhatta went to the home of Gadadhara Pandita. He kept coming and going, showing affection in various ways, and thus maintained a relationship with him
- Thereafter, with devotion and humility, one should offer prayers to the Lord and mother Laksmi. Then one should smell the remnants of the food offered and then again worship the Lord and Laksmiji
- Thereafter, with great humility, the King (Nrga) offered each of them (the two brahmanas) 100,000 cows in exchange for the one cow that was causing the fight between them
- Thereafter, with great submission and humility, Vallabha Bhatta invited Sri Caitanya Mahaprabhu to dine at his home
- Therefore I (Krsnadasa Kaviraja Gosvami) have described these (in the Caitanya-caritamrta) with logic and discrimination
- Therefore it is called inconceivable, acintya. With our teeny brain, we cannot accommodate how it is one and different
- Therefore please accept her, O chief of the brahmanas, for I offer her with faith and she is in every respect fit to be your wife and take charge of your household duties
- Therefore Srila Rupa Gosvami offers Lord Caitanya his respectful obeisances with the words namo maha-vadanyaya krsna-prema-pradaya te/ krsnaya krsna-caitanya-namne gaura-tvise namah (CC Madhya 19.53)
- Therefore you should not see your father, although he is the giver of your body, because he and his followers are envious of me. Because of his envy, O most worshipful one, he has insulted me with cruel words although I am innocent
- Therefore, today please give away your daughters to the foremost of the sages, with due regard for the girls' temperaments and likings, and thereby spread your fame all over the universe
- Therefore, without being agitated any more, I shall deliver myself from the darkness of nescience with the help of my friend, clear consciousness
- Thereupon Lord Boar killed the demon within the water, just as a lion kills an elephant. The cheeks and tongue of the Lord became smeared with the blood of the demon, just as an elephant becomes reddish from digging in the purple earth
- Thereupon that man who spoke on different subjects with thousands of meanings and who fought on thousands of battlefields and protected thousands of men, stopped speaking and, being completely freed from all bondage, withdrew his mind from everything else
- Thereupon the supplementary Vedic literature, Srimad-Bhagavatam, which was described by the Personality of Godhead and which contains ten characteristics, was told with satisfaction by the father (Brahma) to his son Narada
- These (described in BG 10.7) are some of the opulences of the Supreme Lord. When one is firmly convinced of them, he accepts Krsna with great faith and without any doubt, and he engages in devotional service. BG 1972 purports
- These (in SB 10.5.4) are sastric injunctions concerning how one can purify everything according to Vedic civilization. Unless purified, anything we use will infect us with contamination
- These (Krsna dancing with gopis in the gardens of Vrndavana) are some of the features which are due to the different pastimes invented by Sri Krsna in the place known as Vrndavana
- These (Krsna milking a bull instead of a cow) are some of the instances of insanity or madness in connection with the love affairs of Radha and Krsna
- These (secretion, corpuscle, blood) things are pushed on with air, and if there is shortage of air circulation, the man becomes paralyzed. This is scientific
- These 24 element; they are acting with 3 gunas, and they are creating so many varieties. As I have explained, that three into three equal to nine, and nine into nine equal to eighty-one. So at least eighty-one varieties of living entities there should be
- These 4 forms (Vasudeva, Sankarsana, Pradyumna & Aniruddha) again expand into 3, and these all have different names, beginning with Kesava. These forms are 12 in all & they are known by different names according to the placement of symbols in their hands
- These acaryas who do not follow the Vedic principles are presently known as the arya-samajas, or the Jains. Not only do they not follow the Vedic principles, but they have no relationship with Lord Buddha
- These activities must be executed with patience. One should not be impatient in Krsna consciousness. Indeed, this Krsna consciousness movement was started single-handedly
- These are bad company. We cannot have any sympathy. We cannot make any compromise with everyone. That is not possible
- These cows had their own calves, and the calves that were grazing beneath Govardhana Hill were larger; they were not expected to drink milk directly from the milk bag but were satisfied with the grass
- These descriptions of Lord Krsna's pastimes with His cowherd boys, His eating with them on the bank of the Yamuna, and Lord Brahma's prayers unto Him are all transcendental subject matters
- These different activities (talking with His wife, petting His children, performing some household duty) are conducted by the Lord when He is in His "emotional" forms, which are known as vaibhava-prakasa expansions
- These different qualitative activities (the three material modes of nature), with the central attachment for material enjoyment, are the cause of one's conditional life
- These five tattvas incarnate with Lord Caitanya Mahaprabhu, and thus the Lord executes His sankirtana movement with great pleasure
- These flutes were sometimes bedecked with jewels. Sometimes they were made of marble and sometimes of hollow bamboo. When the flute is made of jewels it is called sanmohini. When made of gold, it is called akarsini
- These forms are (of God) called arca-murtis, or forms of the Lord which can be easily appreciated by the common man. The Lord is transcendental to our mundane senses. He cannot be seen with our present eyes, nor can He be heard with our present ears
- These hairs of the Lord (Varahadeva) later grew as green grass, and the sages used to worship the Lord with that grass after the time when the Lord killed the demon Hiranyaksa
- These hoods are bedecked with valuable gems, and the light emanating from the gems illuminates the entire planetary system of bila-svarga
- These jealous fools who criticize the intermingling of boys and girls will simply have to be satisfied with their own foolishness because they cannot think of how to spread Krsna consciousness by adopting ways and means that are favorable for this purpose
- These lakes had bathing places constructed with jewels, and they were filled with blossoming lotus flowers. There were various birds chirping, and the water was exactly like nectar
- These offenses (while chanting the holy name) are: (8) comparing the holy name with material piety, (9) being inattentive while chanting the holy name, (10) remaining attached to material things in spite of chanting the holy names
- These planets float in the air within the vast sky, just as clouds with hundreds of tons of water float in the air or as the great syena eagles, due to the results of past activities, fly high in the sky and have no chance of falling to the ground
- These poisonous girls (visa-kanya) were engaged to see an enemy and kill him with a kiss. Thus there are many instances in human history of heroes who have been curbed simply by women
- These preparations - paida, sweet rice, cakes made with cream, and also amrta-gutika, manda and a pot of camphor - have been given by Advaita Acarya
- These princes were very much puffed up with their worldly possessions and did not care a fig for anyone who came before them. In order to teach them some lessons, I agreed to kidnap you according to your desire; otherwise I actually have no love for you
- These qualities of a devotee, twenty-six in number, are listed as follows: (1) kind to everyone, (2) does not quarrel with anyone, (3) fixed in the Absolute Truth, (4) equal to everyone, (5) faultless, (6) charitable, (7) mild, (8) clean, (9) simple
- These rascal pasandis disagree with us so vehemently that some of them do not allow European and American Vaisnavas to enter the temples of Visnu
- These rascals are so dull-headed that they have no even logical arguments. Where are the points of similarity, that we are comparing these lusty affairs of this material world with the affairs of Krsna and the gopis
- These rascals, they are tied with the laws of material nature, hand and legs, and they are thinking they are free to do anything and everything without any consultation of sastra
- These rascals, they're in ajnanam, dealing with sex life, dealing with the body as their philosophy, science. Dealing with the body and dealing with sex life is the animal business, and they are passing on as philosopher, scientist. This is their position
- These regulative activities must be faithfully performed with enthusiasm. This is called tat-tat-karma-pravartana, or varied engagement in devotional service
- These relations of the cows & gopis with their calves & boys remained unchanged, although actually the original calves & boys were not there. Actually the cows' affection for their calves & the elder gopis' affection for the boys causelessly increased
- These roads (not frequently used) are exactly like a brahmana who is not accustomed to studying and practicing the reformatory methods of the Vedic injunctions - he becomes covered with the long grasses of maya
- These symptoms signify that although the gopis' business was not finished, they had become stunned with ecstatic love
- These talks of Radharani with the bumblebee messenger, including Her accusing Krsna in so many ways and at the same time expressing Her inability to give up talking about Him, are signs of the topmost transcendental ecstasy, called maha-bhava
- These twenty-seven elements constitute the external energy of the Lord. Great yogis meditate upon the Lord, who is situated as the Supersoul, Paramatma, within the core of the heart. May that Supersoul be pleased with me
- These two captains, with Their soldiers such as Srivasa Thakura, travel everywhere, chanting the holy name of the Lord
- These two were then initiated by Madhavendra Puri, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Madhavendra Puri was very pleased
- They (Advaita Acarya and others) offered eggplant mixed with nimba flowers, and fried patola
- They (Advaita Acarya and others) offered pungent preparations made with black pepper, sweet-and-sour preparations, ginger, salty preparations, limes, milk, yogurt, sugar candy, two or four kinds of spinach and soup made with bitter melon
- They (Advaita and others) offered soup made with bitter melon, eggplant mixed with nimba flowers, and fried patola
- They (animals in Daksa's sacrificial arena) should not have been killed, as they were by Lord Siva to replace the head of Daksa with an animal's head . It was pleasing to see an animal sacrificed and rejuvenated, & that pleasing atmosphere had been lost
- They (associates of Lord Visnu) come with the purpose of fulfilling the desire of the Lord, and their descent to this material world is comparable to that of the Lord
- They (Bhima and Jarasandha) were both expert fighters with clubs, and their techniques of striking each other were so beautiful that they appeared to be two dramatic artists dancing on a stage
- They (birds, beasts, reptiles, mosquitoes, lice, worms, flies, and any other creatures he tormented during his life) attack him (who, endowed with knowledge, killed or tormented insignificant creatures) from all sides, robbing him of the pleasure of sleep
- They (contaminated persons) cannot understand that the Vedas deal with activities of the material modes of nature - goodness, passion and ignorance
- They (demigods and many devotees) do so at a risk of falling down to the lower status of existence, and this makes the Lord dissatisfied with them
- They (Jagannatha Misra & Sacimata) knew that it was by the grace of the Lord that they were endowed with such happiness and opulence. Therefore instead of forgetting the Lord, they became more & more adherent in rendering service to the lotus feet of God
- They (Kings and Princes) looked upon Him to their hearts' content, as if drinking nectar through their eyes, licking His body with their tongues, smelling the aroma of His body with their noses, and embracing Him with their arms
- They (Krsna and Balarama) learned how to decorate with flowers. This art of decorating can still be seen in various temples of Vrndavana during the summer season
- They (Krsna and Balarama) learned how to make a resting place with flowers and how to decorate clothing and limbs with colorful paintings. They also learned how to set valuable jewels in ornaments
- They (Krsna and Balarama) learned how to set up a theatrical stage, how to decorate dramatic actors with costumes and with flower ornaments over the ear, and how to sprinkle sandalwood pulp and water to produce a nice fragrance
- They (Krsna and Balarama) learned the art of composing matrka. A matrka is like a crossword box, with three numbers in each row. If one adds any three from any side, it will come to nine. The matrkas are of different kinds and for different purposes
- They (Krsna and Balarama) learned the art of making paintings on the floor with a liquid paste of rice and flour; such paintings are very popular at auspicious ceremonies performed at household affairs or in the temple
- They (Krsna and Balarama) learned the art of ringing waterpots. Waterpots are filled with water to a certain measurement so that as one beats on the pots, different tones are produced, and when the pots are beaten together they produce a melodious sound
- They (Krsna and Balarama) saw that all the crossroads were decorated with gold and that there were copper and brass storehouses for stocking grain. And there were many rich men's houses, all appearing symmetrical, as if constructed by one engineer
- They (Krsna's queens and sons) were dressed in costly garments decorated with ornaments, and their bodies were smeared with sandalwood pulp and garlanded with fragrant flowers
- They (Kurus) simply wanted to see Him (Balarama) exhibit His inconceivable strength. Thus with great pleasure they handed over their daughter to Samba, and the whole matter was settled
- They (men in the age of Kali) are less intelligent because they have no information of the eternity of life; they identify with the temporary material body existing for forty years and consider it the only basic principle of life
- They (mlecchas, or lowborn people who have not undergone the purifying process of samskara) will devour the citizens with their atheistic activities
- They (modern men) should see through the pages of authentic scriptures and should not simply believe their unqualified eyes. Even in these days, God can also be seen by qualified eyes tinged with the ointment of love of God
- They (my disciples) are always engaged in meaningful work, serving God and their fellow man. They have become the flower of your country and all over the world they are being treated with the highest respect
- They (naisthika-brahmacaris) accept the order of sannyasa, or the renounced order of life, knowing well that combination with women is an unnecessary burden that checks self-realization
- They (Nanda and Yasoda) embraced Balarama and, seating Him on their laps, began their perpetual crying, wetting Balarama with their tears
- They (Nepal) have got a sentiment of Hinduism. So with their cooperation, a little foreign exchange, you can establish a stronghold there. It will be a great service
- They (Pandavas) were overwhelmed with the thought of future separation. The Lord (Krsna), however, persuaded them to return home, and He proceeded towards Dvaraka with His dear companions
- They (people) are simply pursuing sense gratification, with the risk of gliding down to a lower grade of life (mrtyu-samsara-vartmani) - BG 9.3
- They (people) were immensely supplied with all necessities for life due to King Rsabhadeva's good government. Consequently everyone felt full satisfaction and did not want anything. This is the perfection of government
- They (persons who are worshipers of Hiranyagarbha) remain within this universe on Satyaloka or other higher planets until the end of the life of Brahma. Then, with Brahma, they are elevated to the spiritual kingdom
- They (prakrta-sahajiyas) do not know that His (Krsna's) bellicose activities and His friendly activities with the gopis are equally transcendental, being on the absolute platform
- They (pure devotees) do not concern themselves with many obscure speculative theories, which are in actuality so many stumbling blocks on the path of transcendental understanding
- They (scientists and learned men) cannot estimate how it is You descend on this earth or in this universe with Your innumerable transcendental potencies, energies and qualities
- They (sudras) manufacture their own way of life, with the result that they gradually become unfortunate (manda-bhagyah), and furthermore they are always disturbed by various circumstances
- They (the brahmanas) began to talk among themselves: "To hell with our being born brahmanas! To hell with our learning all the Vedic literatures! To hell with our performing great sacrifices and observing all the rules and regulations"
- They (the citizens of Dvaraka) informed Lord Krsna that the sun-god, with his glaring bodily effulgence, was coming to see Him. The citizens of Dvaraka confirmed that the sun-god's coming into Dvaraka was not very wonderful
- They (the cowherd boys) could not understand that Krsna is the Supreme Personality of Godhead, but they were playing as intimate friends with intense love for Him
- They (the cowherd boys) immediately approached Krsna and Balarama and said, "Dear Krsna and Balarama, You are both all-powerful; You can kill many, many demons, but today we are much afflicted with hunger, and this is disturbing us"
- They (the cowherd men) began to show paternal love for the children, and with great affection they lifted them in their arms and embraced them. They began to smell their children’s heads and enjoy their company with great happiness
- They (the cowherd men) dressed themselves with very costly garments and ornamented their bodies with different kinds of earrings and necklaces and wore great turbans on their heads
- They (the demigods) are always afraid of fighting with us (the counselors of Kamsa), and even if they wish to check our activities, they will not dare to do so. Because of your (Kamsa) immeasurable strength, they fear your bow
- They (the demigods) simply serve the Supreme Personality of Godhead sincerely, with love and faith, performing everything with that loving service, and the Lord gives such devotees direct protection
- They (the demigods) were also informed that the external potency of Visnu (Maya), with whom all the conditioned souls are enamored, would also appear by the order of the Supreme Lord, just to execute His purpose
- They (the demons) imagined the twilight to be a very beautiful woman with tinkling bangles on her feet, a girdle on her hips, and beautiful breasts, and for their sexual satisfaction they imagined the appearance of this beautiful girl before them
- They (the four Kumaras) could not even comprehend the purport of the speech or what the Supreme Lord wanted to do. Nor could they understand whether the Lord was angry or pleased with them
- They (the four Kumaras) could only understand the Supreme Absolute Truth when they personally saw the Personality of Godhead with their own eyes
- They (the gopis) became filled with attraction for Him (Krsna), and they began to kiss Him. Some gopis touched Krsna cheek to cheek, and Krsna began to offer them chewed betel nuts from His mouth, which they accepted with great pleasure by kissing
- They (the gopis) became the greatest lovers of Krsna, and His most obedient servitors. Nothing can compare with the Krsna consciousness of the gopis
- They (the gopis) dressed themselves with the understanding that Krsna would be happy by seeing and touching them
- They (the gopis) felt they had no desire to be fulfilled. Fully satisfied in the company of Krsna, they spread their cloths on the ground. These garments were made of fine linen and smeared with the red kunkuma which decorated their breasts
- They (the gopis) welcomed him (Uddhava) with polite words, in great submissiveness, "We know that you are a most confidential associate of Krsna and that He has therefore sent you to Vrndavana to give solace to His father and mother"
- They (the gopis) were actually experiencing the supernatural method of Krsna worship and were much relieved by understanding that Krsna was not away from them but always with them
- They (the gopis) were shedding heavy tears, and their cosmetic decorations were being washed from their faces. The water from their eyes mixed with the kunkuma on their breasts and fell to the ground
- They (the gopis) were simply thinking of the pastimes of Krsna in great love and affection. Being absorbed in thought of Him, they experienced loss of memory, and with dampened eyes they began to see the very pastimes of Krsna
- They (the great rsis) were simply interested in the topics of Lord Krsna, for anything that is dovetailed with the narration of Krsna is worth hearing
- They (the impersonalists) try to remain satisfied with the impersonal Brahman, but Krsna is so attractive and so strong that He attracts their minds
- They (the inhabitants of Mathura) had been awaiting the arrival of Krsna and Balarama with great anxiety, and in their extreme eagerness to see Krsna and Balarama, the ladies did not dress themselves very properly
- They (the inhabitants of Vrndavana) expressed their feelings with tears in their eyes due to intense attachment for Krsna. All of them desired a benediction from Uddhava. They desired to always remember the glorious activities of Krsna
- They (the inhabitants of Vrndavana) had dedicated everything to Krsna: their lives, property, affection, activities - everything was for Krsna - and when they saw Him in that condition, they became overwhelmed with fear and fell down on the ground
- They (the ladies) immediately received Lord Krsna with glittering eyes expressing their love and affection for Him, and Lord Krsna smiled and accepted their feelings and gestures of reception
- They (the locked up gopis) proved to be the greatest yogis; as is stated in the Bhagavad-gita, a person who is constantly thinking of Krsna within his heart with faith and love is considered to be the topmost of all yogis
- They (The Mayavadi philosophers) say that He is dead or lame. All these misconceptions of the Supreme Lord are a source of dissatisfaction to Him; He is never pleased with such atheistic descriptions
- They (the Mayavadi Sannyasis who met Caitanya Mahaprabhu) knew that since a perfectly advanced spiritualist never says anything false, all his words are reasonable and agree with the Vedic version
- They (the members of the Yadu dynasty) all went to Sonitapura and surrounded it with soldiers, elephants, horses and chariots
- They (the queens) engaged in seating Him (Krsna) on a nice couch, worshiping Him with all kinds of paraphernalia, washing His lotus feet with Ganges water, offering Him betel nuts and massaging His legs
- They (the queens) fanned Him (Krsna) nicely, offered Him fragrant essential floral oil, decorated Him with flower garlands, dressed His hair, asked Him to lie down to take rest, bathed Him personally and fed Him palatable dishes
- They (the sages) touched the lotus feet of the Lord, which are worshiped with various paraphernalia by the daughters of the serpent-king when they desire good husbands
- They (the scientists) think that the body is combination of matter and, at a certain stage, these combination of matter develop living symptoms. But that is not a fact. If it is a fact, then the scientists can manufacture with chemicals a living body
- They (the senses' interaction with the sense objects) are called the functions of the prana-vayu
- They (The seven sons of demon Mura) equipped themselves with the necessary weapons and situated Pitha, another demon, to act as commander in the battle. By the order of Bhaumasura, all of them combinedly attacked Krsna
- They (the snakes who live in the planetary system known as Mahatala) live with their wives and children and consider themselves very happy, although they are always full of anxiety because of Garuda, who comes there to destroy them
- They (the thousand maidservants) then decorated her (Devahuti) with very excellent and valuable jewels, which shone brightly. Next they offered her food containing all good qualities, and a sweet, inebriating drink called asavam
- They (the Visnu forms) were bedecked with pearls and earrings and garlanded with beautiful flowers. On Their chests was the mark of Srivatsa, Their arms were decorated with armlets and other jewelry, and Their necks were just like conchshells
- They (young girls) gave up their household engagements, and those who were lying in bed with their husbands immediately left them and came directly down onto the street to see Lord Krsna
- They all remained with Govinda to serve Sri Caitanya Mahaprabhu; therefore no one could estimate the good fortune of Govinda
- They almost died when they saw Sri Caitanya Mahaprabhu with His mouth full of saliva and foam and His eyes turned upward
- They are addicted to material enjoyment and are accustomed to reading sex literature, but by hearing these transcendental pastimes of Krsna with the gopis, they will be relieved of material contamination
- They are all mad with that happiness, and they know nothing else
- They are also already divided. But the culture diminished. Because the center of culture was India, Delhi. So as the power diminished, the maintenance of the culture diminished, and by contact with other types of aboriginal, they learned eating meat
- They are contemplating to open a preaching center at Kanpur, and you can open correspondence with them before starting for India
- They are joining KCM because they are in search of such thing, perfect thing. They are fed up with materialistic way of life. It is not that I am playing something magic. It is the need of the present-day situation, that people want Krsna consciousness
- They are just the age of growing youths, they all have four hands, they are all nicely decorated with pearl necklaces with ornamental medallions, and they all appear to be effulgent
- They are little animals with four hand, two legs, two hand, hand animals. That's all. Yes. Rejected them. Vedic civilization rejected them, mlecchas and yavanas. But they can be reformed. The process is the same
- They are out of touch with the Supreme Personality of Godhead because they are not Krsna conscious
- They are very high and constructed with fine artistic skill. Such palaces and gates held golden waterpots (kalasas). These waterpots on the gates or on the palaces are considered auspicious signs
- They assured the crowd that they had seen how it happened with their own eyes, and they strongly asserted the point. Some were listening to the statement of the small children, but others said, "How can you believe the statements of these children?"
- They became still more overwhelmed with grief. While Balarama was smiling to see their lamentation, all the inhabitants of Vrajabhumi merged into the ocean of grief because they thought that Krsna was finished
- They began to draw lines on the ground with their toes, and with their tears they washed the black ointment from their eyes onto their breasts, which were covered with red kunkuma powder. This is an instance of anxiety in ecstatic love
- They called for a sweeper (hadi), who threw all the items of worship far away and cleansed the place by mopping it with a mixture of water and cow dung
- They could not arouse Krsna's mind or His sexual appetite. This means that Krsna never had any sexual relations with any of His many wives, save and except to beget children
- They enjoyed celestial happiness, with open hearts full of love and affection for the Lord, and when they saw the face of the Lord, it seemed to them that they were drinking nectar through their eyes
- They filled a large earthen pot with the aromatic oil, and with great care Jagadananda Pandita brought it to Nilacala, Jagannatha Puri
- They had no knowledge of the Lord's reality, and they cried, "May victory attend You! Pray dispatch him. Play no more with him"
- They hastened toward Krsna on chariots with brahmanas bearing flowers. Before them were elephants, emblems of good fortune. Conchshells & bugles were sounded, & Vedic hymns were chanted. They offered their respects, which were saturated with affection
- They hastily sprinkled water over the Lord's body. Then they took up His outer cloth and began to fan Him with it
- They have no brain to become brahmana or to become ksatriya or vaisya, they are called sudras. And sudra's business is to serve the other upper three classes, laborer, worker classes, and satisfied with some service
- They held clubs in their hands, and they were dressed in very attractive garments with helmets and were decorated with necklaces, bracelets and earrings
- They know that these (so-called happiness and distress) are like changing seasons, which are perceivable by contact with the material body
- They must have executed pious acts of austerity in the past, or the Supreme Personality of Godhead Himself must have been pleased with them. Otherwise, how could they engage in devotional service in so many ways?
- They offered pungent preparations made with black pepper, sweet-and-sour preparations, ginger, salty preparations, limes, milk, yogurt, cheese, two or four kinds of spinach, soup made with bitter melon, eggplant mixed with nimba flowers, & fried patola
- They say that there is a tissue in the brain, they disturb with this religious idea. They say like that. And if that tissue is operated, then there will be no more religion
- They say that this world is unreal, with no foundation, no God in control. They say it is produced of sex desire and has no cause other than lust
- They very much satisfied the Lord by incessantly pouring flowers from the sky. When everything was very nicely and joyfully settled, the cows overflooded the surface of the earth with their milk
- They will be firmly united with Me in thought through mental concentration intensified by anger, and they will return to My presence shortly
- They would mix these preparations with the remnants of food from Lord Jagannatha. When Sri Caitanya Mahaprabhu accepted the invitations, He went sometimes alone and sometimes with His associates
- They'll pay to make a literature with bombastic scientific word, and they'll prepare literature. This literature will be distributed and give their medicine, and they may pay them for false propaganda. This is going on to introduce new patent medicine
- Thinking himself a king, King Rahugana was in the bodily conception and was influenced by material nature's modes of passion and ignorance. Due to madness, he chastised Jada Bharata with uncalled-for and contradictory words
- Thinking in this way (with a desire for a son to kill Indra), Diti began constantly acting to satisfy Kasyapa by her pleasing behavior. O King, Diti always carried out Kasyapa's orders very faithfully, as he desired
- Thinking in this way, Lord Krsna immediately picked up Govardhana Hill with one hand, exactly as a child picks up a mushroom from the ground. Thus He exhibited His transcendental pastime of lifting Govardhana Hill
- Thinking of a woman always within one's heart is tantamount to lying down with a woman on a valuable bedstead. The heart is the bedstead, and it is the most valuable bedstead
- Thinking of how he had received the govardhana-sila directly from the hands of Sri Caitanya Mahaprabhu, Raghunatha dasa was always overflooded with ecstatic love
- Thinking of the lotus feet of Sri Caitanya Mahaprabhu and Lord Nityananda Prabhu, he left the general path and proceeded with great haste on the one not generally used
- Thinking of their protection, he (Saubhari Muni) cursed Garuda with the following words: "Henceforward, from this day, if Garuda comes here to catch fish, then - I say this with all my strength - he will be immediately killed"
- Thinking that child Krsna had been saved from the mouth of death, they (the gopis and the cowherd men) looked upon His face with great love and affection. They were full of anxiety and could not turn their faces from the vision of Krsna
- Thinking that the girl was Urvasi, the King began walking with her in the forest, but later he could understand that she was not Urvasi but Agnisthali
- This 'aham' indicates the Supreme Person. By the repetition of 'aham,' the transcendental personality who is complete with six opulences is confirmed
- This (chanting the mantras to give protection to children with the help of cow dung and cow urine) was a simple and practical way to give the greatest protection from the greatest dangers
- This (counteracting freezing cold, scorching heat, etc.) is an example of the struggle for existence, the attempt to counteract the onslaught of material nature. This creates enmity in society, and consequently society is filled with envious people
- This (Cyavana Muni was very irritable, but since Sukanya had gotten him as her husband, she dealt with him carefully, according to his mood) is an indication of the relationship between husband and wife
- This (hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava), of course, is not possible unless one takes shelter of the lotus feet of Sri Caitanya Mahaprabhu
- This (mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters) indicates that no one but the SP of Godhead is able to neutralize the reactions of sinful deeds, whether one's own or those of others
- This (rasabhasa, or overlapping of one humor (rasa) with another) is the same type of idea as the contradiction that Narayana is poverty-stricken - daridra-narayana
- This (when retiring from family life, he took his wife with him) is the path that Maharaja Prthu, who was an exemplary character, followed, and this is also the way of Vedic civilization
- This (who do not know the spiritual value of life, can be satisfied with external material opulences, but those who are atma-tattva-vit are not inspired by material opulence) is the instruction we can derive from the life and activities of Saubhari Muni
- This beauty of the Supreme Lord can be seen by devotees who are in love with Him, devotees whose eyes are anointed with love of Godhead (premanjana-cchurita-bhakti-vilocanena)
- This behavior of Lord Krsna with the gopis and queens is unique in the history of self-realization. Usually people understand that for self-realization one has to go to the forest or mountains and undergo severe austerities and penances
- This big machine, body, is wonderful so long the soul is there. As soon as the soul is out it is lump of matter, useless. We are giving importance to the machine, not to the person who is dealing with the machine. This is the folly of modern civilization
- This body is given according to one's past desires. To fulfill desires, one is given the body, with which he acts accordingly. Practically speaking, the body is a machine, designed by the Supreme Lord, to fulfill desires. BG 1972 purports
- This body, I am the occupier. God has given me this body, this machine, but proprietor is Lord, the Supreme Lord. Therefore both of us has got the concern with this body. Atma, Paramatma. Soul, Supersoul
- This book incarnation of the Lord (the Srimad-Bhagavatam) gives much fascinating information of the transcendental pastimes of the Lord, like His rasa-lila with the spiritual cowherd damsels of Vrajabhumi
- This book, Krsna, is another presentation to help the Krsna consciousness movement in the Western world. This transcendental work of literature is published with profuse illustrations
- This book, Krsna, which is filled with krsna-katha, will thus appeal equally to the liberated souls and to persons who are trying to be liberated, as well as to the gross, conditioned materialist
- This book, Nectar of Devotion, Bhakti-rasamrta-sindhu, if you read regularly, try to understand, this means you are associating with Srila Rupa Gosvami directly. And if you act accordingly, then you are serving their lotus feet
- This brahmana (who was seized by King Kalmasapada) was actually qualified with the brahminical symptoms. Yasya yal laksanam proktam - SB 7.11.35
- This brahmana brought Lord Caitanya Mahaprabhu to his home, washed His lotus feet and, with his family members, drank that water
- This calendar (according to the Vaisnava almanac) begins with the month of Margasirsa, which is equivalent to late October and early November. The remainder of November is known by Vaisnavas as Kesava
- This capture by maya is the consciousness of false identification with the body and attachment for the possessions of the body
- This chapter (the ninth chapter of the ninth canto of Srimad-Bhagavatam) describes how Sudyumna became a woman and how the dynasty of Vaivasvata Manu was amalgamated with the Soma-vamsa, the dynasty coming from the moon
- This cloud was filled with the water of all the conclusive purports of devotional service and was empowered by the ocean to spread this water over the sea of Sri Caitanya Mahaprabhu Himself
- This conditional state (of the proprietor identifying with the car's interests) can be avoided if attachment is withdrawn from the car. Then the proprietor would not feel pleasure or pain if the car is damaged or whatever
- This contact of the living entity with the material manifestation has neither integration nor disintegration. My (Balarama's) dear chaste sister-in-law (Rukmini), the spirit soul is, of course, the cause of this material body
- This dangerous theory (seeing everything as being equal in quality with the Supreme Personality of Godhead) of the Mayavada school has turned people in general toward atheism
- This darkness (of Radharani's eyes) might be compared to ointment used by nature when nature jokes with Radha and Krsna
- This demigod is described in the Vedas: vajra-hastah purandarah. Indra rules the water supply with a thunderbolt in his hand
- This devotional service has to be performed strongly in perfect knowledge and with transcendental vision. One must be strongly renounced and must engage in austerity and perform mystic yoga in order to be firmly fixed in self-absorption
- This disciple (he was a dead body floating in the Ganges, and after Thakura Saranga dasa touched it with his feet, this immediately brought the body to life) later became famous as Thakura Murari, and his name is always associated with that of Sri Saranga
- This dovetailing of the mind with the desires of the Supreme Personality of Godhead is called nirvana, or making the mind one with the Supreme Lord
- This ecstatic chanting was performed with the doors closed so that nonbelievers who came to make fun could not gain entrance
- This entire material world, especially in these days, is the result of fruitive activities. Everyone is fully engaged in decorating the world with highways, motorcars, electricity, skyscrapers, industries, businesses, etc
- This entire universe, filled with its many great mountains, rivers, oceans, trees and living entities, is resting just like an atom on one of His many thousands of hoods. Is there anyone, even with thousands of tongues, who can describe His glories?
- This example (paddy is mixed with straw at first, and one must fan it to separate the paddy from the straw) given by Krsnadasa Kaviraja Gosvami is very appropriate. In the case of the Gaudiya Matha members, one can apply a similar process
- This exemplary behavior of Lord Caitanya (accepting food at the house of Tapana Misra and never mixing with other sannyasis) definitely proves that a Vaisnava sannyasi cannot accept invitations from Mayavadi sannyasis or intimately mix with them
- This first-class devotee is one who has strictly followed the rules and regulations under the training of a bona fide spiritual master and has sincerely obeyed him in accord with revealed scriptures
- This fisherman caught You in his net and rescued You from the water. Because of Your touch, he is now mad with ecstatic love for Krsna
- This flowing honey falls incessantly from the top of Suparsva Mountain and flows all around Ilavrta-varsa, beginning from the western side. Thus the whole land is saturated with the pleasing fragrance
- This form (of God) has nothing whatsoever to do with material forms. Impersonalists say - Oh, you say Krsna has a form. If so, how can you say that He is the Supreme? The impersonal Brahman is the Supreme, and the impersonal Brahman is formless
- This ghost, however, overcomes me with redoubled strength when I chant the Nrsimha mantra. When I even see the form of this ghost, great fear arises in my mind
- This gorilla was a great friend of Bhaumasura, or Narakasura, who was killed by Krsna in connection with his kidnapping sixteen thousand princesses from all over the world
- This Govardhana Hill is the best! O my friends, this hill supplies Krsna and Balarama, as well as Their calves, cows and cowherd friends, with all kinds of necessities - water for drinking, very soft grass, caves, fruits, flowers and vegetables
- This Hare Krsna movement has spread all over the world, with the assistance of European and American boys and girls. We therefore pray for all the blessings of Caitanya Mahaprabhu upon all the devotees in the Western world who are spreading this movement
- This has become a fashion, to equalize Narayana with everyone
- This identification of oneself with matter, which is called hrdaya-granthi, exists for all conditioned souls, and it becomes more and more tightened when there is too much affection for sex life
- This incident (of taking his mother with him) proves that a pure devotee like Dhruva Maharaja can fulfill all his desires; by the grace of God, he becomes exactly like the Lord, and thus whenever he thinks of anything, his wish is immediately fulfilled
- This incident (of washing Krsna with the urine of a cow, and throwing the dust created by the hooves of the cows all over His body) gives us a clear indication of how important the cow is to the family, society and to living beings in general
- This incident shows that by serving Krsna the devotee immediately becomes elevated to the most exalted position in all respects. Devotional service is so potent that anyone who takes to it becomes qualified with all godly qualities
- This instruction (SB 4.29.46) was given by Narada Gosvami to King Pracinabarhi in connection with the story of Puranjana
- This intoxicant (an intoxicating beverage made with a drug known as hataka - cannabis indica) endows the man with great sexual prowess, of which the women take advantage for enjoyment
- This is a natural characteristic of the Supreme Personality of Godhead. Although He is personally complete and full in all opulences, He takes transcendental pleasure in the association of His devotees, with whom He has a variety of eternal pastimes
- This is a spiritual movement, and at the present moment people are more interested with material improvement, but our real interest is... Not only our, every human being's interest should be for spiritual upliftment
- This is an example of conjugal love mixed with ghastliness, but there is no incompatibility
- This is an example of conjugal love mixed with neutral love, but there is no incompatibility
- This is another important verse: na mucyate deha-yogena tavat (SB 5.5.6) The problem is presented, deha-yogena. This body, contact with this material body, this is the problem. But nobody knows it. Especially in these days they cannot understand
- This is called utsahan niscayad dhairyat tat-tat-karma-pravartanat, enthusiastically executing the regulative activities of devotional service with patience and confidence. In this way one can advance in devotional service without hindrance
- This is clearly indicated herein by the word sruteksita. The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- This is compared to a country where the king or the government is strong: the unwanted elements like thieves and robbers cannot prosper. When the citizens become confident that they will not be attacked by robbers, they develop with great satisfaction
- This is confirmed in Bhagavad-gita (10.10): To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me
- This is confirmed in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- This is guru. Guru means he'll always enlighten the disciple with the light of sastra
- This is His original form (of a human being), but because He looks like a human being, those with a poor fund of knowledge consider Him an ordinary man
- This is human life. But they are so much embarrassed with this uncontrollable senses that they are going to the darkest region of material existence. Adanta-gobhih. Adanta means uncontrolled
- This is Kali-yuga. The leaders also do not associate with sat, and they create their own imagination. Sat, om tat sat. Bhagavan is the supreme sat. So they do not care for Bhagavan, so there is no sat-sanga. Asat-sanga
- This is not my business to make intimate relation with woman and get money. I could do. There was chance. When attempt was failed, the man who introduced that woman to me, he one day said, "I have seen many swamis, but none like you"
- This is not the case with the Supreme Personality of Godhead, because He is not under the influence of the material energy or its modes
- This is real human society (where people are divided as brahmanas, ksatriyas, vaisyas and sudras) and without this system we are left with animal society
- This is the blessing of Lord Ramacandra (If one is sinful, by chanting the Hare Krsna maha-mantra with devotion and faith he will certainly be freed from all sinful activities), who has appeared in this age of Kali as Lord Gaurasundara
- This is the case with anyone within this material world. No one can be equal to the Supreme Lord in anything, certainly not in knowledge. Consequently, anyone's prayer to the Supreme Personality of Godhead is never complete
- This is the first accusation Jada Bharata made against the King (Rahugana), who was daring to talk to a learned brahmana from the flimsy ground of ignorance, identifying everything with matter
- This is the first duty of the spiritual master, to engage the devotees in arcana-marga. Sri-vigraharadhana-nitya. Cleansing the temple, dressing the Deity, decorating with flowers, so that devotees, as soon as see smiling Krsna, they become pleased
- This is the golden opportunity with these nice American bodies. You have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home
- This is the history of a monarchy (of the descendants of Ajamidha) that began with Jarasandha and continues for one thousand years as the above-mentioned kings (in SB 9th Canto, Chapter 22) appear on the surface of the globe
- This is the history of a monarchy that began with Jarasandha and continues for one thousand years as the above-mentioned kings appear on the surface of the globe
- This is the Indian disease. Because familiarity breeds contempt. Because Indians are familiar with the name of Vasudeva, with the name of Hare Krsna, they think "Oh, we know everything
- This is the only process recommended for relief from sinful reactions. Even if one chants the holy name of the Lord with improper pronunciation, he will achieve relief from material bondage if he chants without offenses
- This is the process (of devotional service) descending from time immemorial. Learning from the life of Ajamila, we should vow with determination to do what is necessary to follow this path
- This is the spell of maya. Even Indra forgets his heavenly standard of life and is satisfied with the standard of a hog's life
- This is the way of material life. Even if one lives in the most abominable condition, he still thinks himself happy with his wife, children, friends and relatives
- This is to certify that Mr. Brent Selden, whose initiated name is Sudama das Goswami, is the president of our Honolulu Center, and therefore authorized to deal with all lands and property possessed by ISKCON
- This is Vedic culture. Woman should not be allowed to mix with man
- This is very good system, that if you keep the name of your children "Narayana," "Govinda," "Krsna," "Rama," you will get some chance to chanting this Hare Krsna. Therefore in India still the system is they keep some name which is with reference to Krsna
- This John Lennon, how he dares to photograph naked with his lover? How lowest class man he is, that he has no shame even. And he's also big man. Press reporters go to take his opinion on certain subject matters
- This joyous in the self, that means Krsna is the Superself. Yoga practice, that "I am individual self." When I am in samadhi with Visnu, Superself, that is my steadiness of the mind. So Superself and self, when they enjoy . . . enjoyment cannot be alone
- This kind of action is not buddhi-yoga, however, because such philanthropic works can at best replace one set of people's mundane desires with a new set, but they can never completely root out these unwanted desires from within the heart
- This kind of intelligent persons (like Ravanas) are killed by Rama. They may make plan very nice to cheat Ramacandra, but ultimately they become vanquished with all their planning commission
- This King Prthu will meet Sanat-kumara, one of the four Kumaras, in the garden of his palace compound. The King will worship him with devotion and will be fortunate to receive instructions by which one can enjoy transcendental bliss
- This knot is called ahankara, and it falsely obliges a living being to become identified with matter. As soon as this knot is loosened, therefore, all the clouds of doubt are at once cleared off
- This knowledge that the energy of the Lord is simultaneously one with and different from the Lord is an answer to the mental speculators' attempt to establish the energy as the Absolute
- This Krsna consciousness movement is like this, that whatever qualification you have got, that is sufficient. You begin with that qualification
- This krsna-katha will also be very much appealing to the most materialistic persons because Krsna's pastimes with the gopis (cowherd girls) are exactly like the loving affairs between young girls and boys within this material world
- This lamentation you have got is not good. Brahma-bhutah prasannatma na socati na kanksati. This is not Krishna consciousness. Do not lament, but go on with your collecting engagement enthusiastically
- This life is not meant for, simply for this hard work like animals, and satisfy oneself by sex life. This is hog’s life. The hog is also working whole day very hard, eating all nonsense, and very much satisfied with sex life
- This material body doesn't endure eternally, everything in relation with this temporary body, such as the wife, children, society and country, changes along with the change of body. This is called samsara or repetition of birth, death, old age & disease
- This material body, when it is dissolved, pancatvam prapta, mixes with these five elements, earth, water, fire, air, it does not mean that the soul is finished. The soul is there. The soul is transmigrating to another body. Karmana daiva-netrena
- This material world is a combination of matter and spirit, but the spiritual world, which is far, far away from the material sky, is purely spiritual and has no contact with matter
- This material world is the world of duality, in contrast with the oneness of the absolute realm. The world of duality is composed of matter and spirit, whereas the absolute world is complete spirit without any tinge of the material qualities
- This material world is therefore extremely difficult to understand, but those who are highly learned have rejected it. May the Supreme Personality of Godhead, who is the controller of everything, be pleased with us
- This material world, there is different type of use. As soon as you use it for your sense gratification, you'll be affected with material disease. And if you use it for Krsna consciousness, it will elevate you to the liberated condition
- This mere boy has blocked my intelligence. I can therefore understand that mother Sarasvati has become angry with me
- This mountain was called Pravarsana due to constant rain, for the peak was always covered with clouds sent by Indra
- This mystical mantric armor given by Visvarupa to Indra, the King of heaven, acted powerfully, with the effect that Indra was able to conquer the asuras and enjoy the opulence of the three worlds without impediments
- This narration (the Srimad-Bhagavtam) has dealt with the descendants of Lord Brahma from Manu's daughter Prasuti. Prasuti's daughter was Daksayani, or Sati, in relation to whom the story of the Daksa yajna was narrated
- This narration of the devastation of Varanasi by Krsna's disc weapon, is transcendental & auspicious. Anyone who narrates or hears this story with faith & attention will be released from all sinful reactions. This is the assurance of Sukadeva Gosvami
- This panoramic procession (Krsna going to Hastinapur) was accompanied by the shouts of the people and was full with the display of different colored flags, umbrellas and whisks and different varieties of weapons, dress, ornaments, helmets and armaments
- This peculiarity in Krsna was visible when Kamsa was insulting Maharaj Nanda, and Vasudeva asking Krsna's assistance in killing Kamsa. Krsna was glancing over Kamsa with longing eyes, just like a prostitute, and He was just preparing to jump at the King
- This perfect knowledge can be achieved by a person who is already engaged in devotional service with faith, steadiness and full detachment, and who is always absorbed in thought of the Supreme. He is aloof from material association
- This person was Dhanvantari, a plenary portion of a plenary portion of Lord Visnu. He was very conversant with the science of medicine, and as one of the demigods he was permitted to take a share in sacrifices
- This Personality of Godhead (Sri Krsna) has two hands and holds a flute, whereas the other (Narayana) has four hands, with conch, wheel, mace and lotus
- This plundering of our possessions and life-span begins with the day of our birth. One day will come when death will finish everything, and the living entity will have to enter another body to begin another chapter of life and again begin the cycle
- This position of rightly understanding oneself cuts the knot of material attraction. Due to false ego, or false identification of oneself with the body and the material world, one is entrapped by maya
- This prasadam has been made available only as a result of many pious activities. Now taste it with great faith and devotion
- This present rascal civilization does not know that how with great difficulty we have come to this human form of life after so many evolutions
- This process of creation began with the life of Brahma, and the creative principle is prevalent all over the material universe because of the quality of passion
- This relationship (relationship with krsna) is established by connecting oneself with the bona fide spiritual master who is the direct representative of Krsna in disciplic succession
- This removal of the president is very unconstitutional. The devotees who do not like to work with Tejas should immediately go away from the temple. But he may not
- This rhetorical rule (one should not state a predicate before its subject, for it cannot thus stand without proper support) appears in the Ekadasi-tattva, Thirteenth Canto, in connection with the metaphorical use of words
- This river falls a distance of 10,000 yojanas, from the summit of Merumandara to the southern side of Ilavrta, and floods the entire land of Ilavrta with juice
- This sama-darsinah, equal vision (seeing with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater), should not be mistaken to mean that the individual is the same as the Supreme Lord. They are always distinct
- This same (Omkara) meaning is explained in Srimad-Bhagavatam in the four slokas known as the catuh-sloki, which begin with the words aham evasam evagre
- This science of transmigration is completely unknown to modern scientists. So-called scientists do not like to bother with these things
- This siddhi is called prapti, or acquisition. With this prapti-siddhi, the perfect mystic yogi can not only touch the moon planet, but he can extend his hand anywhere and take whatever he likes
- This Society (ISKCON) was started single-handedly, but because people are coming forward and dealing with the give - and - take policy, the Society is now expanding all over the world
- This sort of marriage, in which the girl is kidnapped by force, is known as raksasa and is practiced among ksatriyas, or men with an administrative, martial spirit
- This statement is very instructive to the ordinary man, who is amazed by the activities of a person with an exceptional brain
- This submission with transcendental desire, or lalasa-mayi vijnapti, is the highest perfectional stage of spiritual realization
- This sweetness can be tasted only through the spontaneous love of liberated persons who chant the holy names with great ecstatic love
- This text (of CC Adi 3.52) is from Srimad-Bhagavatam (SB 11.5.32). Srila Jiva Gosvami has explained this verse in his commentary on the Bhagavatam, known as the Krama-sandarbha, wherein he says that Lord Krsna also appears with a golden complexion
- This text (of CC Adi-lila 4.156) from Srimad-Bhagavatam (SB 10.44.14) was spoken by the women of Mathura when they saw Krsna and Balarama in the arena with King Kamsa’s great wrestlers Mustika and Canura
- This the atheists do not know (at the time of death one must submit to the supreme kala and then He takes away all his possessions & forces him to accept another body), and if they do know, they neglect it so that they may go on with their normal life
- This thinking energy (of Krsna) is described in Brahma-samhita, where it is said: the supreme abode, known as Goloka, is manifested like a lotus flower with hundreds of petals. Everything there is manifested by Ananta, the Balarama or Sankarsana form
- This time Balarama immediately caught hold of the legs of the ass with one hand and, wheeling him (Dhenukasura) around, threw him into the treetops. While he was being wheeled around by Balarama, the demon lost his life
- This time, Jarasandha thought that Krsna and Balarama were very much afraid of his military strength and were fleeing the battlefield. He followed Them with all his chariots, horses and infantry
- This time, the cows immediately forgot their position as soon as they saw the calves below Govardhana Hill, and they ran with great force, their tails erect and their front and hind legs joined, until they reached their calves
- This time, to teach Rukmi a lesson, Krsna shot six arrows at him and then shot another eight arrows, killing four horses with four arrows, killing the chariot driver with another arrow
- This universal form is material and temporary, as the material world is temporary. But in the Vaikuntha planets He (Krsna) has His transcendental form with four hands as Narayana. BG 1972 purports
- This universe, or the universal sky which we can visualize with its innumerable planets, is shaped just like an egg
- This Valmiki Muni was a dacoit, a plunderer. He used to plunder, I mean to say, innocent men on the road, kill him and take everything. That was his business. But by chance, he was associated with Narada Muni, and he rectified him
- This verse (CC Madhya 8.227) from Srimad-Bhagavatam (SB 10.9.21) is spoken by Srila Sukadeva Gosvami. It appears within a passage in which he glorifies mother Yasoda and other devotees of Krsna by describing how they can subjugate Him with their love
- This verse (of CC Adi-lila 4.208) from Srimad-Bhagavatam (SB 9.4.67) was spoken by the Lord in connection with the characteristics of Maharaja Ambarisa
- This verse (of CC Adi-lila 6.64), quoted from Srimad-Bhagavatam (SB 10.15.17), describes how Lord Krsna and Lord Balarama were playing with the cowherd boys after killing Dhenukasura in Talavana
- This verse (of CC Adi-lila 6.67) in connection with the rasa dance of Krsna with the gopis is quoted from Srimad-Bhagavatam - 10.31.6. When Krsna disappeared from His companions in the course of dancing, the gopis sang like this in separation from Krsna
- This verse (of CC Adi-lila 6.73) appears in SB 10.83.11 in connection with the meeting of the family ladies of the Kuru and Yadu dynasties at Samanta-pancaka. At the time of that meeting, the queen of Krsna named Kalindi spoke to Draupadi in this way
- This verse (of CC Antya 19.45), quoted from Srimad-Bhagavatam (SB 10.39.19), was chanted by the damsels of Vraja when Krsna left Vrndavana for Mathura with Akrura and Balarama
- This verse (of CC Madhya 11.32) is a quotation from Srimad-Bhagavatam (SB 3.7.20). It was spoken by Vidura in his conversation with Maitreya Rsi, a great devotee of the Lord
- This verse (SB 10.10.2-3) mentions some of the material advantages afforded to persons associated with or devoted to Lord Siva. Apart from Lord Siva, if one is a devotee of any other demigod, one receives some material advantages
- This verse (SB 5.18.32) completely rejects the theory of brahma satyam jagan mithya, which states that spirit, or Brahman, is real, whereas the manifested material world, with its great variety of things, is false. Nothing is false
- This verse (SB 6.1.22) indicates how degraded one becomes simply by indulging in illicit sex with a prostitute
- This verse (SB 9.24.65) gives a hint of how beautiful His face is. Krsna's smiling face, with His cheeks, His lips, the ornaments in His ears, His chewing of betel nuts - all this was minutely observed by the gopis
- This verse (Vidagdha-madhava 2.15) is spoken by Mukhara, a friend of Lord Krsna's grandmother, in a conversation with Paurnamasi, the grandmother of Madhumangala
- This verse expresses the joyfulness of the mind upon seeing a woman with raised hips and breasts dressed in an attractive sari and bedecked with ornaments
- This verse is an explanation of the night of Brahma, which is the effect of the influence of time in touch with an insignificant portion of the modes of material nature in darkness
- This was described personally by Lord Krsna unto Brahma, with whom the Lord was satisfied upon being properly worshiped
- This was done by the King of Kasi on the advice of an astrologer, and actually it so happened that after the marriage of the King's daughter with Svaphalka there was sufficient rainfall in the province
- This was his (Narada) actual experience (being poverty-stricken and then becoming exalted Muni by sadhu sanga). Therefore, he is now comparing the position of a poor man with that of a rich man
- This was His situation day and night. Unable to find peace of mind, He passed His nights with great difficulty in the company of Svarupa Damodara and Ramananda Raya
- This was the case with King Prataparudra. One has to be noticed by Sri Caitanya Mahaprabhu, and a little service with sincere efforts will convince the Lord that one is a proper candidate for returning home, back to Godhead
- This was the system, that a ksatriya is presented with a kind of weapon, a brahmana is presented with Vedas, and so far vaisyas and sudras are concerned, they are not very important
- This woman was engaged for cooking rice and dhal in the kitchen, but when she got this nice baby and understood that he was Cupid, her own husband, she naturally took charge of him and with great affection began to bathe him regularly
- This woman, my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I am a man. Therefore, all condemnation upon me! I am not at all conversant with what is good for me, since I could not control my senses
- This would create an atmosphere of spiritual bliss. When the garland on the neck of the Lord then touched the breasts of the queens, their whole bodies became covered with saffron yellow
- Those attracted by the conjugal love between Radha and Krsna must follow in the footsteps of the gopis. Only then is it possible to enter into the Lord's service in Goloka Vrndavana and directly associate with Radha and Krsna
- Those devotees (who have surrendered unto the lotus feet of the Lord) are so respectable and exalted that Lord Visnu personally protects them with the club in His hand
- Those devotees express their feelings in such a way that they automatically melt with ecstasy, and many transcendental symptoms become manifested in their bodies. Anyone desiring advancement in DS must follow in the footsteps of such devotees
- Those devotees who were familiar with pilu fruits sucked on the seeds, but the Bengali devotees who did not know what they were chewed the seeds and swallowed them
- Those great sages who have completely taken shelter of the lotus feet of the Lord can at once sanctify those who come in touch with them, whereas the waters of the Ganges can sanctify only after prolonged use
- Those interested in trivarga-that is, in dharma, artha and kama-are religious for the sake of achieving a material position with which to gain better facilities for sense gratification
- Those small particles which we see through the window with sunshine, they are combination of six atoms. They are not original atom. But the atomic constitution of the living entity is a thousand times smaller than the atom
- Those Visnu forms blessed the devotees with Their clear glances and smiles, which resembled the increasingly full light of the moon - sreyah-kairava-candrika-vitaranam
- Those who are actually holy are transcendental, composed, peaceful, friendly to all living entities and not subject to anger. Simply by association with such holy men one can become a Krsna conscious devotee
- Those who are always busy with fruitive activities come to the Lord in material distress and at that time associate with pure devotees and become, in their distress, devotees of the Lord. BG 1972 purports
- Those who are always full of cares and anxieties due to desiring contact of the senses with their objects can cross the ocean of nescience on a most suitable boat-the constant chanting of the transcendental activities of the Personality of Godhead
- Those who are aware of transcendental knowledge, and who thus are actually learned, perform all acts needed for maintaining the body and mind, but with a view to satisfying the transcendental senses of the Supreme Godhead, Visnu
- Those who are born with divine qualities follow a regulated life; that is to say they abide by the injunctions in scriptures & by the authorities. 1 should perform duties in the light of authoritative scripture. This mentality is called divine. BG 1972 p
- Those who are conversant with Vedic language, they know: asrama means something in connection with God. That is called asrama. So grhastha-asrama means one may live with family, children, wife, children, friends - that's all right
- Those who are cultivating spiritual life and executing devotional service are always engaged in activity. Such activity can be performed with the body or with the mind
- Those who are desirous of achieving complete perfection in life must submissively hear all topics that are connected with the transcendental activities and qualities of the Personality of Godhead, who acts wonderfully
- Those who are disgusted or frustrated with the materialistic way of life worship Lord Siva to attain salvation, which entails freedom from material identification
- Those who are distressed and those who desire wealth are called devotees with desires, whereas the other two, the inquisitive and the searcher for wisdom, are seekers of liberation. Because they worship Krsna, they are all considered to be very fortunate
- Those who are dull materialists, their brain is congested with so much rubbish thing, they cannot understand that it is through the bodily effulgence of the Lord the potential manifestation is this cosmic manifestation. They will think that like Dr. Frog
- Those who are engaged in Krsna consciousness, devotional service, make your association with them. We are therefore making different centers to give everyone the opportunity to have the association of devotee
- Those who are engaged in worshiping the Deity in the temple in full opulence, even on this planet, should be understood to be directly in touch with the Supreme Personality of Godhead without a doubt
- Those who are engrossed with the modes of ignorance, they may be degraded from this planet to another, degraded planet, or another life, or animal life
- Those who are free from false prestige, illusion and false association, who understand the eternal, who are done with material lust, who are freed from the dualities of happiness and distress, and who, unbewildered, know how to surrender unto the Lord
- Those who are fully absorbed in devotional service do not care what is going on with the external body. That status is called samadhi. One who is actually situated in samadhi is understood to be a first-class yogi
- Those who are in highly exalted post of the state, you cannot find out fault with him. That is real Vedic way. Otherwise, if he is taken as ordinary citizen, then he is . . . what is the meaning of his exalted post
- Those who are in the renounced order of life and dedicated to the mission of preaching the message of Godhead should learn that they have no business with householders save and except to enlighten them in transcendental knowledge
- Those who are interested in reviving Krsna consciousness and increasing their love of Godhead do not like to do anything that is not related to Krsna. They are not interested in mingling with people who are busy maintaining their bodies
- Those who are interested with this body only, with them he has no interest. This is the sign. That is also mahatma. His only business is how to keep friendship with Krsna. That is his only business. Then he is mahatma
- Those who are less than sudras, boil the rice, and with water, they keep it for few days, it becomes fermented, putrefied, and it becomes intoxicating, home-made liquor. And if you distill it, then it becomes first-class, brandy
- Those who are not atma-tattva-vit, who do not know the spiritual value of life, can be satisfied with external material opulences, but those who are atma-tattva-vit are not inspired by material opulence
- Those who are not conversant with factual knowledge put forward many speculative propositions about the real position of the living entity. It is admitted, however, by all schools of philosophy, that the living being is eternal
- Those who are not conversant with the activities of the Lord and His transcendental realm are sometimes favored by the Lord in His adventures as incarnations wherein He displays the eternal bliss of His association in the transcendental realm
- Those who are not devotee, they want to eat and sleep and sex life and defense in different types of bodies. The dog is also defending with his claws and teeth. The tiger is also defending. The man is also defending. And man is also have sex life
- Those who are personal associates, whenever the chief boss goes, his personal assistants also go. That is natural. Similarly, when Krsna comes, just like when a king goes somewhere, it does not mean he is going alone. He goes with all his paraphernalia
- Those who are puffed up with material education, wealth, aristocracy and fruitive activity are very proud of possessing material things, and they often deride the devotees. Even if such people offer the Lord worship, the Lord never accepts them
- Those who are purely in association with the modes of goodness, sattva-guna, they are considered as brahmana. And those who are associated with the rajo-guna, passion, they are called ksatriyas
- Those who are really conversant with this knowledge can utilize everything for the service of the Lord because nothing in this material world is unconnected with the Supreme Personality of Godhead
- Those who are saturated with the transcendental happiness of rendering service to the Supreme Personality of Godhead are uninterested even in the achievements of great mystics
- Those who are too much attached to family life - which consists of entanglement with wife, children, wealth and home - are engaged in kuta-dharma, pseudo duties
- Those who are very materialistic have no information of the living energy, and being ignorant of that supreme spiritual science, they are absorbed in material science, which ends with the end of the material body
- Those who are yogis, they want to find out that "God is sitting with me. Let me see by meditation." That is yogi's business
- Those who criticize devotional service are called nindakas (blasphemers). Similarly, nondevotees who consider devotional activities to be material are called pasandis, and scholars with a similar viewpoint are called adhama paduyas
- Those who desire material wealth worship Durgadevi with the following mantra: dhanam dehi rupam dehi rupavati bharyam dehi. "O worshipable mother Durgadevi, please give me wealth, strength, fame, a good wife and so on"
- Those who develop conjugal love for Krsna as a lover are promoted to Goloka Vrndavana, to associate with the gopis and enjoy loving affairs with Krsna there
- Those who do not follow the Vedic principles are unrestricted as far as sex life is concerned. Consequently they sometimes do not hesitate to have sex with their sisters. In this age of Kali there are many instances of such incest
- Those who drink through aural reception, fully filled with the nectarean message of Lord Krsna, the beloved of the devotees, purify the polluted aim of life known as material enjoyment and thus go back to Godhead, to the lotus feet of the Lord
- Those who follow this imperishable path of devotional service and who completely engage themselves with faith, making Me the supreme goal, are very, very dear to Me
- Those who go to holy places of pilgrimage actually unload the reactions of their sinful lives, and consequently holy places are overloaded with sinful activities left there by visitors
- Those who hanker after women and money, who are self-interested and have the mentality of merchants, can certainly discover many things with their fertile brains and speak against the authorized revealed scriptures
- Those who have been reformed by the garbhadhana ceremony and other prescribed reformatory methods, performed with Vedic mantras and without interruption, and who have been approved by Lord Brahma, are dvijas, or twice-born
- Those who have had their arms cut off will have to work with the arms of Asvini-kumara, and those whose hands were cut off will have to do their work with the hands of Pusa. The priests will also have to act in that manner
- Those who have worshiped Garbhodakasayi Visnu are liberated with Brahma, and those who are pure devotees of the Personality of Godhead at once push through the covering of the universe and enter the spiritual sky
- Those who in this life are like envious serpents, always angry and giving pain to other living entities, fall after death into the hell known as Dandasuka. My dear King, in this hell there are serpents with five or seven hoods
- Those who know that Lord Visnu is the origin of everything, who are conversant with the process of creation and who understand that Visnu, or Krsna, is the most worshipable object of all living entities, engage themselves in Visnu worship
- Those who know that Lord Visnu is the origin of everything, who are conversant with the process of creation and who understand that Visnu, or Krsna, is the most worshipable object of all living entities, engage themselves in Visnu worship as Vaisnavas
- Those who mislead people go to hell and their followers go with them
- Those who perform such sacrifices are taken after death to the abode of Yamaraja, where their victims, having taken the form of Raksasas, cut them to pieces with sharpened swords
- Those who see with eyes of knowledge the difference between the body and the knower of the body, and can also understand the process of liberation from bondage in material nature, attain to the supreme goal
- Those who want to live forever without changing their material bodies should not waste valuable time with topics other than those relating to Lord Krsna and His devotees
- Those who were acquainted with government officers met with them and begged for camphor and sandalwood, which they collected
- Those with a poor fund of knowledge cannot accept the idea that the Lord appears in person on the face of the earth. Because they are not conversant with the intricacies of the Lord's transcendental position
- Those with the names Giri, Parvata and Sagara generally stay at Badarikasrama, and their brahmacari name is Ananda. Those with the titles Sarasvati, Bharati and Puri usually live at Srngeri in South India, and their brahmacari name is Caitanya
- Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled
- Though a person be even the most sinful man, he can at once be purified by systematic contact with a pure Vaisnava
- Though the modern astronauts go to the moon with the help of spaceships, they undergo many difficulties, whereas a person with mystic perfection can extend his hand and touch the moon with his finger
- Thousands of hands splashed water, and the gopis saw Krsna with thousands of eyes. With thousands of legs they came near Him, and they kissed Him with thousands of faces. Thousands of bodies embraced Him
- Thousands of wives of respectable brahmanas were present, all dressed very nicely with suitable ornaments. They presented Rukmini with flower garlands, sandalwood pulp & a variety of colorful garments to assist her in worshiping Siva & goddess Durga
- Three among these ten - namely Kavi, Mahavira and Savana - lived in complete celibacy. Thus trained in brahmacari life from the beginning of childhood, they were very conversant with the highest perfection, known as the paramahamsa-asrama
- Three men with very beautiful bodily features emerged from the lake. They were nicely dressed and decorated with earrings and garlands of lotuses. All of them were of the same standard of beauty
- Through devotional service one can easily please Lord Krsna with a leaf of the tulasi plant and a little water
- Through good association, one begins to hear and chant and observe the regulative principles of devotional service with faith, attachment and devotion and thus becomes engaged in the transcendental service of the Lord. BG 1972 purports
- Through the deductive way of understanding, one accepts the Supreme Absolute Person, the Personality of Godhead, as the cause of all causes, who is full with diverse energies and who is neither impersonal nor void
- Through these gates the living entity goes to the town of Saurabha, or aroma. In other words, the nostrils, with the help of their friend the air, enjoy various aromas in the material world
- Thrown by Krsna, the horse immediately passed out, but after a little while he regained consciousness and with great anger and force again rushed toward Krsna with his mouth open
- Thus (by professing a particular faith or religion) we have chosen a center of attraction that many others cannot share with us - because for them, our center of attraction is not all-attractive
- Thus (when the mind becomes polluted with desires for sense gratification) he begins his material existence, which means that he transmigrates from one body to another and becomes more and more entangled in material existence
- Thus a sober and faithful person who knows the religious principles is temporarily purified of all sins performed with his body, words and mind
- Thus Ajamila began spending whatever money he had inherited from his father to satisfy the prostitute with various material presentations so that she would remain pleased with him. He gave up all his brahminical activities to satisfy the prostitute
- Thus appreciated differently by different kinds of people present, Krsna entered the wrestling arena with Balarama and His cowherd boyfriends
- Thus being pardoned by Lord Siva, King Daksa, with the permission of Lord Brahma, again began the performance of the yajna, along with the great learned sages, the priests and others
- "Thus far I have acquired so much money and land. Now I have to add more and more. In this way I shall be the greatest proprietor of everything. Who can compete with me?" These are all demoniac conceptions
- Thus He (The Lord) plainly says that it was done with His approval. Otherwise, it would have been impossible for inhabitants of Vaikuntha to come back to this material world simply because of a brahminical curse
- Thus he can be compared to a deep lake covered with moss. He was the object of pleasure for all the devotees who knew the science of devotional service
- Thus He spread kirtana even among the untouchables. He wove a wreath of the holy name and prema, with which He garlanded the entire material world
- Thus I expounded the Yoga-vasistha, which considers liberation the ultimate goal of life. For this the Lord became angry at Me and treated Me with apparent disrespect
- Thus I have related the ecstatic love of Sarvabhauma's wife, who is known as the mother of Sathi. I have also related Caitanya's great mercy, which He manifested by excusing Amogha's offense. He did so due to Amogha's relationship with a devotee
- Thus I was going to Vrndavana with a big crowd, but through the mouth of Sanatana, Krsna taught Me a lesson. Thus by making some impediment, He has brought Me on a path through the forest to Vrndavana
- Thus in the association of Svarupa Damodara and Raya Ramananda, Sri Caitanya Mahaprabhu passed His days and nights chanting and hearing with great pleasure
- Thus Indra, King of heaven, severed Namuci's head with a weapon of foam, which was neither dry nor moist. Then all the sages satisfied Indra, the exalted personality, by showering flowers and garlands upon him, almost covering him
- Thus King Puranjana, being attached to fruitive activities (karma-kandiya) as well as kith and kin, and being obsessed with polluted consciousness, eventually arrived at that point not very much liked by those who are overly attached to material things
- Thus Krsna is eternally engaged in His transcendental activities in Vrndavana with His friends, the cowherd boys and gopis, but sometimes He exhibits the extraordinary prowess of the Supreme Personality of Godhead by killing different types of demons
- Thus Krsna moves with His pastimes through all the universes, one after another
- Thus Lord Caitanya excused all the offenses of the Mayavadi sannyasis and very mercifully blessed them with krsna-nama
- Thus Murari Gupta, catching two bunches of straw in his teeth, went before Sri Caitanya Mahaprabhu with humility and meekness
- Thus only one group continued chanting with Svarupa Damodara, and they chanted very softly
- Thus she became greatly angry, so much so that she looked at her father as if she were going to burn him with her eyes
- Thus Sisupala, instead of marrying Rukmini, had to be satisfied with the flattering words of his friends, and he returned home in disappointment. The kings who had come to assist him, also disappointed, then returned to their respective kingdoms
- Thus speaking, the son of Srimati Sacimata recited another wonderful verse, and Ramananda Raya and Svarupa Damodara heard this verse with rapt attention
- Thus Sri Caitanya Mahaprabhu lived at Nilacala (Jagannatha Puri) with His personal devotees, always merged in ecstatic love for Krsna
- Thus Sri Caitanya Mahaprabhu performed His pastimes with His devotees. Then a learned scholar named Vallabha Bhatta went to Jagannatha Puri to meet the Lord
- Thus Sri Caitanya Mahaprabhu showed the Ratha-yatra ceremony to His devotees and performed the Vrndavana pastimes with them
- Thus Sri Caitanya Mahaprabhu spent the entire period of Caturmasya (the four months of the rainy season) in the happiness of discussing topics of Krsna with His devotees
- Thus Sri Caitanya Mahaprabhu was offered lunch with great care and affection. The brothers Rupa Gosvami and Sri Vallabha were also offered food
- Thus Sri Caitanya Mahaprabhu's ecstatic love was awakened by hearing the songs of Vrndavana. In this way He inundated Purusottama, Jagannatha Puri, with love of Godhead
- Thus Sri Caitanya Mahaprabhu, at Jagannatha Puri, performed His various pastimes with His devotees in the waves of love for Krsna
- Thus the branches of the Caitanya tree formed a cluster or society, with great branches covering all the universe
- Thus the demons, being fond of disastrous activities, took Hiranyakasipu's instructions on their heads with great respect and offered him obeisances. According to his directions, they engaged in envious activities directed against all living beings
- Thus the devotee who worships Me, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death
- Thus the great King Prthu, exquisitely dressed with garments and ornaments, was coronated and placed on the throne. The King and his wife, Arci, who was also exquisitely ornamented, appeared exactly like fire
- Thus the Lord is equipped with sharp weapons in the form of His parts and plenary portions. All these weapons are competent enough to crush the faithless atheists
- Thus the man, who engaged with uncontrolled senses in maintaining a family, dies in great grief, seeing his relatives crying. He dies most pathetically, in great pain and without consciousness
- Thus there was nothing uncommon for the Supreme Personality of Godhead when He occupied the entire sky with His body
- Thus Vaninatha Raya returned with large quantities of Lord Jagannatha's food remnants, including cakes and other good eatables. Gopinatha Acarya also returned after cleansing all the residential quarters
- Thus we become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us
- Thus we hold continuous activities in devotional service twenty-four hours daily. This is called sato vrtti, or following in the footsteps of the previous acaryas who expertly filled every moment of time with Krsna conscious activities
- Thus when the greatly powerful King Prthu, the son of Vena, saw the professionals before him, to congratulate them he smiled, and with the gravity of the vibrating sounds of clouds he spoke as follows
- Thus with great pleasure Lord Sri Caitanya Mahaprabhu passed that night in the temple. After seeing the mangala-arati ceremony in the morning, He started on His journey
- Thus with two intentions the Lord appeared with His devotees and tasted the nectar of prema with the congregational chanting of the holy name
- Time cannot deteriorate or interfere with the conditions in the spiritual world, where different manifestations of the Lord are the recipients of the worship of different living entities in their constitutional spiritual positions
- Time cannot deteriorate or interfere with the conditions in the spiritual world, where different manifestations of the SP of Godhead are the recipients of the worship of different living entities in their constitutional spiritual positions
- Time has nothing to do with the relativities of things; rather, everything is shaped and calculated in terms of the facility offered by time
- Time was growing short. Kalayavana was already besieging Mathura from all sides, and it was expected that the day after next, Jarasandha would also come, equipped with the same number of divisions of soldiers as in his previous seventeen attempts
- To a pure devotee, who is actually related with the Lord, such mundane things are transcendental if dovetailed with the Lord or with His pure devotees
- To achieve success in any subject, it is necessary to establish a relationship with a master of that subject and to work favorably in that particular line
- To act in accordance with the rules and customs of the material world, the Lord seems to take His birth or leave His body, but the pure devotees of the Lord know well the actual fact
- To associate with devotees and serve them as far as possible
- To associate with persons engaged in lording it over the material world means to enter into the darkest region of hell
- To associate with the holy name and chant the holy name is to associate with the Personality of Godhead directly. In the Bhakti-rasamrta-sindhu it is clearly said, sevonmukhe hi jihvadau svayam eva sphuraty adah - Bhakti-rasamrta-sindhu 1.2.234
- To associate with the Personality of Godhead, one should render service to the mahatmas. For those who are not interested in such activities, who associate with people fond of women and sex, the path to hell is wide open
- To be convinced firmly with all reasons and argument, firmly conviction, this is called faith. Faith is not flickering. One must be firmly convinced. So then you immediately become joyful
- To be directly attached to the Supreme Personality of Godhead in conjugal love is technically called keli. This keli performance means to directly join with the Supreme Personality of Godhead
- To be outwardly clean, one should regularly bathe with soap and oil, and to be inwardly clean one should always be absorbed in thoughts of Krsna
- To be puffed up with false learning is a disqualification for accepting the KCM. But here (in CC Adi 16.108) is a special example, for although the poetic champion was a greatly learned scholar, the Lord also favored him because of his humble submission
- To become Brahman does not mean to become void. No. To become Brahman means superior energy. With superior energy, we have to work with superior endeavor and superior energy and superior position
- To celebrate the Rasa Lila Ceremony decorate the Deities very nicely with flowers; as many as possible, ornaments, garlands, nice light demonstration, and much distribution of Prasadam
- To chant Hare Krishna, very nicely, with musical instruments and mrdanga, speak the philosophy of Bhagavad-gita, and sell our literatures like books and magazines. That process will make our mission successful
- To clarify, in the previous chapters, the symptoms of devotional service were explained along with instructions as to how they can be executed with our present senses, gradually rising to the platform of ecstasy of spontaneous love
- To convince Priyavrata that it was necessary for him to follow the Vedic injunctions and accept the responsibility of ruling over the world, Lord Brahma also brought with him the personified Vedas, his constant associates
- To create different planetary systems I (Brahma) had to undergo austerities and penance, and the Lord, thus being pleased with me, incarnated in four sanas (Sanaka, Sanat-kumara, Sanandana and Sanatana)
- To deal with the asuras is not so easy job, but we have to do that. You should not be discouraged
- To discourage such imaginative speculation, He descends and exhibits Himself as He is, as Syamasundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being. BG 1972 Introduction
- To distract Lord Ramacandra from His asrama, Ravana sent Marica in the form of a golden deer, and when Lord Ramacandra saw that wonderful deer, He left His residence and followed it and finally killed it with a sharp arrow
- To enjoy material facilities is to be afflicted with the three material miseries
- To enunciate explicitly those transcendental pastimes, Sri Caitanya Mahaprabhu empowered Srila Rupa Gosvami and Sanatana Gosvami with the nectar of His mercy to carry out this work in Vrndavana
- To establish yourself. "Yourself" means you are part and parcel of the Supreme. So just like my hand. Some way or other, if my hand becomes paralyzed, it is not working. And as soon as it is established with this body, then it will work
- To explain an unclear word, men generally join it with other words. Such an attempt is called udghatyaka
- To fight with Krsna, Jarasandha surrounded Him from all sides with great military strength. As the sun appears covered by cloudy air and dust, Krsna, the supreme sun, was covered by the military strength of Jarasandha
- To get past the toll collectors along the way, Madhavendra Puri was supplied with the necessary release papers from government officers. The papers were placed in his hand
- To give something to someone and then to take it back is considered a great sin, especially in dealing with a brahmana. When both brahmanas charged the King (Nrga) with the same complaint, he was simply puzzled as to how it had happened
- To give up all these bad habits means we have to associate with sadhus or devotees, saintly persons. Then we can give it up. This is called anartha-nivrtti, means giving up all unwanted bad habits
- To go to the forest and live there with the animals, meditating upon the Supreme Personality of Godhead, is the only means by which to give up lusty desires. Unless one gives up such desires, one's mind cannot be freed from material contamination
- To have his (Uddhava's) head smeared with the dust of the gopis' feet without their knowledge, he desired to become only an insignificant clump of grass or herbs in the land of Vrndavana
- To have unrestricted sex life, the karmis work very hard. They have concluded that the best course is to have sex with any woman and simply pay the price for her, as though she were a mercantile commodity
- To impregnate with the seeds of the living entities, the Lord Himself does not directly touch the material energy
- To increase their ecstatic love, Krsna gave them moral instructions to return home. The gopis did not care for these instructions. They wanted to be kissed by Krsna, for they had come there with lusty desires to dance with Him
- To inundate the three worlds with nectar is the purpose of the pastimes of Sri Caitanya Mahaprabhu
- To inundate the three worlds with nectar is the purpose of the pastimes of Sri Caitanya Mahaprabhu. How this could be possible was exhibited by Srila Raghunatha dasa Gosvami and later by Thakura Narottama dasa and Syamananda Gosvami
- To know the principles of eternal life, and if we really want to see things in their true perspective, it is necessary for us to establish a relationship with a preceptor who can really open our eyes and lift us from the clutches of nescience
- To know this science (of the Supreme Brahman, the Absolute Truth), one must approach a bona fide guru, a spiritual master who will initiate the disciple with the sacred thread so that he may understand the Vedic knowledge
- To maintain the proper etiquette for the principles of religion, Lord Caitanya bows down at the lotus feet of Sri Advaita Acarya with reverential prayers and devotion
- To make one a brahmana, these four things are essential: no illicit sex, no meat-eating, no intoxication, no gambling. These essentials must be there; you cannot dispense with them
- To plant trees on the public roads, to construct public temples and places of worship of God, to establish places of charity where the poor destitutes can be provided with foodstuff, and similar activities are called purta
- To please himself, King Satyavrata, not knowing that the fish was the Supreme Personality of Godhead, decided with great pleasure to give the fish protection
- To please King Yudhisthira, Lord Krsna remained in the city of Hastinapura for several months. During His stay, He enjoyed strolling here and there. He used to drive on chariots with Arjuna, and many warriors and soldiers used to follow them
- To practice concentration of the mind, one has to sit with the head and the back in a straight line, and one must practice in a secluded place, sanctified by a sacred atmosphere
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacred place
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place
- To receive his great son Dhruva Maharaja, King Uttanapada arranged a good reception, and all the citizens very enthusiastically took part with great jubilation
- To remain unattached to the modes of material nature, one should avoid associating with those who are asat, materialistic
- To satisfy the Lord, anything is good, for it is in relation with the Absolute Truth
- To satisfy the sage Utanka, the greatly powerful Kuvalayasva killed a demon named Dhundhu. He did this with the assistance of his twenty-one thousand sons
- To satisfy their own interests, women deal with men as if the men were most dear to them, but no one is actually dear to them
- To say nothing of this planet earth, the whole universe, with innumerable planets throughout the galaxies, is comparable to a single mustard seed in a bag full of mustard seeds
- To say nothing of touching mother Sita, a person with material senses cannot even see her. When Ravana kidnapped her, he kidnapped only her material, illusory form
- To see one woman is not dangerous, but to think of enjoying, that is dangerous. Similarly, to see one man is not dangerous, you cannot avoid that; you are on the street here, but to see with the spirit of enjoyment, that is dangerous
- To serve Hrsikesa, the master of the senses, with purified senses is called bhakti. Those who constantly engage in devotional service are situated in a transcendental state, above the material modes of nature
- To Serve the Spiritual Master with Faith and Confidence
- To show His special favor to a devotee, Krsna usually takes away all the objects of his material affection, thus forcing the devotee to be materially helpless, with no alternative but to accept the lotus feet of Krsna
- To take care of the child is the primary duty of the parents because if such care is taken, society will be filled with good population to maintain the peace and prosperity of the society, country and human race
- To take protection from this shield (the shield of the Visnu mantra or Narayana-kavaca shield), one must first touch kusa grass and wash one's mouth with acamana-mantras
- To talk with a person is not mixing. You see? Mixing means, intimate mixing, there are six symptoms. When you eat, when you call him to eat, when you give, when you take, when you talk your heart, when you hear his heart. These are called intimate mixing
- To these 39 (items of devotional service) should be added 5 others: association with devotees, chanting the Hare Krsna mantra, reading SB regularly, residing in Mathura, the birthplace of Krsna, and worshiping the Deity with great respect and veneration
- To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
- To understand all this (BG 4.17) one has to associate with authorities in KC and learn the secret from them; this is as good as learning from the Lord directly. Otherwise, even the most intelligent person will be bewildered. BG 1972 purports
- To understand Krsna means to understand Krsna in His personal form with His internal energy, His external energy, His expansions and His incarnations
- To understand what is actually religion is very difficult even if one is situated in the principles of morality and nonviolence. It is very confidential because as soon as one is conversant with the real principles of religion, he is at once liberated
- To worship the Deity. And you cannot derive benefit unless the aesthetic sense is applied to the higher authority, with reverence and respect. That is wanted
- Today I am a human being or a great personality, but with a little deviation from nature's law, I shall have to accept a different type of body
- Today is very auspicious day. With great difficulty we have got now sanction. Now please cooperate with this attempt as far as possible
- Today there was a television station interview in my apartment. They came with big cameras and microphones, and I played harmonium and one lady interviewed with a few questions
- Today, with my thunderbolt, which has hundreds of sharp edges, I, the same powerful person, shall sever your head from your body
- Topics like the rasa-lila are meant for the liberated souls and not for the conditioned souls. The conditioned souls, therefore, must hear with appreciation and devotion the Lord's pastimes in relationship with the external energy
- Transcendental activities cannot be understood in the emotional relationship with the Supreme Lord as master and servant, friend & friend or parent & son. This confidential subject matter can be understood only in the association of the damsels of Vraja
- Transcendental knowledge in relation with the Supreme Lord Hari is knowledge resulting in the complete suspension of the waves and whirlpools of the material modes
- Transcendental literature is above the mode of darkness, and its light becomes more luminous with progressive reading and realization of the transcendental subject matter
- Transcendental loving devotional service is the spiritual activity of the spirit soul. Mayavadi philosophers confuse such spiritual activity with material activity
- Traveling in this way, Raghunatha Bhatta soon arrived at Jagannatha Puri. There he met Sri Caitanya Mahaprabhu with great delight and fell at His lotus feet
- Trikuta Mountain has many lakes and rivers, with beaches covered by small gems resembling grains of sand. The water is as clear as crystal, and when the demigod damsels bathe in it, their bodies lend fragrance to the water and the breeze
- Trnavartasura assumed the form of a whirlwind and covered with a dust storm the whole tract of land known as Gokula, so that no one could see even the nearest thing
- True religion, however, instructs people to be satisfied with the bare necessities of life while cultivating Krsna consciousness
- Try as far as possible to discipline the children with love and affection, so that they develop a taste for austerity of life and think it great fun to serve Krishna in many ways
- Try to cooperate with Tamala Krishna as far as possible in preparing for the Rathayatra Festival. Tamala is now managing all the Western Coast centers, so please help him to make the Festival a grand success
- Try to keep nice peace with the police as far as possible, because our method is to be tolerant more than the tree and humbler than the grass on the street. We don't mind for so-called prestige. If keeping peaceful we can execute our KC
- Try to reveal Krsna. Don't try to see Krsna. Because with your eyes, with your senses, these material blunt senses, we cannot see
- Try to understand Vedanta philosophy. Unfortunately, when we study Bhagavata we immediately jump over Krsna-lila with the gopis. That is not the process
- Trying to throw mud into transcendence with their perversity, the sahajiyas misinterpret the sayings tat-paratvena nirmalam (CC Madhya 19.170) and tat-paro bhavet
- Tukarama's book is known as Abhanga. His sankirtana party exactly resembles the Gaudiya-Vaisnava sankirtana parties, for they chant the holy name of the Lord with mrdanga and karatalas
- Tulasi Devi is a pure devotee of Krishna and she should be treated with the same respect given to all Krishna's pure devotees
- Tulasi leaf eating is good. You can eat leaf, especially palatable with water. Water, that is good. But you make it, imitation tea, that means I remember tea-drinking
- Tulasi leaves and Ganges water, with, if possible, a little pulp of sandalwood, is sufficient paraphernalia to worship the Supreme Personality of Godhead
- Turmeric mixed with oil and vermilion makes an auspicious ointment that is smeared over the body of a newborn baby or a person who is going to marry. These are all auspicious activities in family affairs
- Twenty-seven layers of garbage. Underneath, the soul is there. What he will do? He is a small particle, soul, and he is covered with so many material elements. To come out of it is very, very difficult
- Twice-born Daksa, a man like you can simply find fault in the qualities of others. Lord Siva, however, not only finds no faults with others' qualities, but if someone has a little good quality, he magnifies it greatly
- Two other verses he (Sarvabhauma Bhattacarya) wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga and kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
- Two words the revealed scriptures often apply to the Lord - saguna ("with qualities") and nirguna ("without qualities") - are very important
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- Udara-dhih means one who has a broader outlook. People with desires for material enjoyment worship small demigods, and such intelligence is condemned in the Bhagavad-gita as hrta jnana, the intelligence of one who has lost his senses
- Uddhava and his chariot were covered by the dust raised by the hooves of the cows. He saw bulls running after cows for mating; other cows, with overladen milk bags, were running after their calves to feed them with milk
- Uddhava and Satyaki began to fan the Lord (Krsna) with decorated fans, and the Lord, as the master of Madhu, seated on scattered flowers, commanded them along the road
- Uddhava entered the house of Nanda Maharaja and was received as a representative of Vasudeva. Nanda Maharaja offered him a sitting place and sat down with him to ask about messages from Krsna, Balarama and other family members in Mathura
- Uddhava said, "(If we can somehow gain victory over Jarasandha) The imprisoned kings will be released, and with great pleasure we shall enjoy the spread of Your transcendental fame for having saved the innocent kings whom Jarasandha has imprisoned"
- Uddhava said, "Jarasandha will be very difficult to conquer when he stands with his aksauhini divisions of soldiers. We may therefore adopt a policy more favorable to the situation"
- Uddhava said, "The best thing would be for Bhimasena to fight alone with him (Jarasandha). Then there would be no unnecessary killing of many soldiers"
- Uddhava said: O Vidura, when I was thus favored at every moment by the SP of Godhead and addressed by Him with great affection, my words failed in tears, and the hairs on my body erupted. After smearing my tears, I, with folded hands, spoke like this
- Uddhava saw that the entire land of Vrndavana was filled with white cows and their calves, running here and there all over Gokula, and he could hear the sound of milking
- Uddhava says, "O my Lord! (Krsna) Transcendental poets and experts in spiritual science could not fully express their indebtedness to You, even if they were endowed with the prolonged lifetime of Brahma"
- Ultimately, with the advancement of Kali-yuga you'll have no food. Food means there will be no food grains, there will be no milk, there will be no sugar, like that. No fruits. If you get fruits, there will be no pulp, it is simply seeds
- Unable to find the door, I kept hitting the four walls with My face. My face was injured, and it bled, but I still could not get out
- Unable to rest, he (who, endowed with knowledge, killed or tormented insignificant creatures) constantly wanders about in the darkness. Thus in Andhakupa his suffering is just like that of a creature in the lower species
- Unaffected by the reactions of work, You (the Lord) eternally exist with Your full spiritual potency. This we cannot fully understand
- Uncontrolled, sensuous persons play with the assets of the body and accumulate wealth. But the strength of the body should be used for self-realization, not for sense gratification
- Under the circumstances, we shall fully non-cooperate with this Swami Bon and neither we shall form any kind of association with any person whose aim it is to blaspheme the Lord or his pure devotee
- Under the false impression that the body is the self, the living entities foolishly relate to so many false attachments. They think that they can engage with materialistic paraphernalia forever
- Under the instructions of Narada Muni, Vyasadeva compiled Srimad-Bhagavatam with the purpose of explaining the Vedanta-sutra
- Under the instructions of qualified brahmanas, in the morning she (a woman) should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Visnu and Laksmi
- Under the instructions of qualified brahmanas, in the morning she should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Visnu and Laksmi
- Under the order of Banasura, the soldiers from all sides attempted to capture and arrest him. When they dared to come before him, Aniruddha struck them with the rod, breaking their heads, legs, arms and thighs, & one after another they fell to the ground
- Under the order of His father, Maharaja Dasaratha, He entered the forest and lived there for considerable years with His wife and younger brother
- Under the scorching sun, the criminal has to pass through roads of hot sand with forest fires on both sides
- Understanding his wife's purpose, he was obliged to perform the forbidden act, and thus after offering his obeisances unto worshipable fate, he lay with her in a secluded place
- Understanding this (to always engage in devotional activities is the highest perfection of life), Nalakuvara & Manigriva desired to attain that platform, and the Supreme Personality of God blessed them with the fulfillment of their transcendental desire
- Undoubtedly all the gopis, cowherd boys, cows and everyone else who served Krsna in Vrndavana with love and affection were liberated from the miserable condition of material existence
- Unfortunately some unscrupulous men take advantage of this renounced order dress and being filled up with all material desires they commit so many wrongful things
- Unfortunately the foolish governmental head and the general populace do not know that the ultimate goal of life is to understand and approach Lord Visnu. Without this knowledge, everyone is in ignorance, and all society is crowded with cheaters & cheated
- Unfortunately there is no such education all over the world to deal with the real problem. They are simply tackling some temporary problem and spoiling the human form of life to solve these petty problems
- Unfortunately, due to falling in contact with the material world, the living entity simply struggles for existence. Even if one becomes happy for a while, a very powerful enemy may plunder everything
- Unfortunately, in this yuga, Kali-yuga, the religious principles are tampered with, and the government cannot properly judge who is to be punished and who is not. It is said that in the Kali-yuga if one cannot spend money in court, one cannot get justice
- Unfortunately, persons who cannot understand the transcendental nature of the love affairs of the gopis and Krsna take it for granted that Krsna's love affairs with the gopis are mundane transactions
- Unfortunately, persons with impious backgrounds do not believe in the Personality of Godhead, and everyone wants to become God himself without any qualification
- Unfortunately, the conditioned souls, being placed into illusion by the external energy of the Lord, want to fight with one another, and therefore peace is disturbed
- Unfortunately, there is no training even in childhood, nor can one give up his family life even at the end. This is the situation with the city of Puranjana, figuratively described in these (SB 4th canto chapter 28) verses
- Unfortunately, those entrusted with distributing Vedic knowledge, such as the devotees engaged in spreading Krsna consciousness, may sometimes be attacked by demons
- Unfortunately, we have given up the real problem of life. We are embarrassed with the temporary existence of this body, say for some years, fifty years or hundred years. But as we are eternal, we are not taking care of the eternal soul, what is its need
- Unfortunately, with the progress of Kali-yuga, the so-called brahmanas, although very proud of taking birth in brahmana families, no longer worship the salagrama-sila
- Unfortunately, you have found fault with such a great soul
- Unintelligent people with a poor fund of knowledge compare their temporary bodies to the spiritual body of Krsna, and by such foolishness they try to understand Krsna as one of them
- United with his wife, he always remains absorbed in such thoughts. He feels great pleasure in hearing the talks of his wife and children, which are like the sweet humming of bumblebees that collect honey from flower to flower
- Unless absolutely necessary one should keep hair short, and if necessary one can dress like an American gentleman with short hair. It is not expected that everyone will join. For that reason we can't compromise. The tendency is there to be hippy
- Unless he (the living entity) is enlightened with the supreme knowledge, one has to undergo the severe penalties of the hard struggle for existence in the material nature
- Unless one gets the opportunity to associate with a bona fide spiritual master by the grace of the Lord, there is no possibility of one's liberation from the cycle of birth and death in the different species of life
- Unless one is able to see everything as spiritual in relation with the Supreme Lord, one must always distinguish between spirit and matter
- Unless one is advanced to this pure state of devotional service, there is a tendency to desire elevation to a higher material position. A mixed devotee may desire to enjoy a comfortable life on another planet with a greater span of life
- Unless one is conversant with the teachings of the lessons of sastra, he is not to be considered as a human being. Actually that is so, unless one comes to the principles of dharma and asrama, one is not to be considered as a human
- Unless one is disgusted with the enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
- Unless one is favored and especially endowed with grace, he cannot understand how the one Supreme Personality of Godhead acts through His different energies. The living entities are also the marginal energy of the Supreme Personality of Godhead
- Unless one is reinstated in his own constitutional position, it is not possible to understand the Supreme Personality or to be fully engaged in His transcendental loving service with determination. BG 1972 purports
- Unless one ultimately understands that the Supreme Lord is eternally related with the individual soul, one's knowledge is imperfect
- Unless one's mind is filled with thoughts of Krsna, feelings for Krsna and a desire to serve Krsna, the mind will be filled with material activities
- Unless rogues, thieves and other demoniac people in a state are afraid of the executive head, who rules the kingdom with a strong hand, there cannot be peace or prosperity in the state
- Unless there is ukta, said by authorities, previous authorities, acaryas, you cannot say anything. This is called parampara. You try to understand with your intelligence, but you cannot make any addition or alteration. That is not possible
- Unless we associate with such hamsa, who has nothing to do with this material world, who has taken the cream of the material, Krsna, such hamsa, if we become his servant - gopi-bhartur pada-kamalayor dasa-dasa-dasanudasa - then it will be successful
- Unless you discuss Bhagavata, Bhagavad-gita, with sat-sanga, devotees, it does not become relishable
- Unnecessarily we do not want to criticize anyone. But when there is necessity, because we are preacher, it may be sometimes you'll be faced with opposite elements, so we have to criticize in that respect
- Unnecessary association with women, even with one's mother, sister or daughter, is strictly prohibited. This is human civilization
- Unscrupulous persons, however, deviate from the actual narration and interpret the text in their own way with grammatical jugglery. Such deviations are to be avoided
- Until today they are known as the kayam (the two bodies that came out from the body of Brahma), or the body of Brahma, with no indication of their relationship as his son or daughter
- Unto one who has transcendental qualities due to friendly behavior with the Supreme Personality of Godhead, all living entities offer honor, just as water automatically flows down by nature
- Up to that time, neither Balarama nor Krsna had undergone the haircutting ceremony; therefore Their hair was clustered like crows' feathers. They were always playing hide-and-seek with Their boyfriends or jumping or fighting with them
- Up to the age of fifty one can actively work for sense gratification, but after the fiftieth year one's energy decreases, although one can with great strain work for two or three more years - perhaps up to the fifty-fifth year
- Upon displaying this submissive attitude, the Yamuna was forgiven & when she came nearby, Lord Balarama enjoyed the pleasure of swimming in her waters along with the gopis in the same way that an elephant enjoys himself along with his many she-elephants
- Upon first seeing Krsna, She was filled with such ecstatic love and pleasure that She began to scratch her ears
- Upon hearing about Kasi Misra's tactics with the King, Sri Caitanya Mahaprabhu said, "Kasi Misra, what have you done? You have made Me indirectly take help from the King"
- Upon hearing her husband, who excelled in knowledge of all kinds of transcendental science, innocent Devahuti was very satisfied. Her smiling face shining with a slightly bashful glance, she spoke in a choked voice because of great humility and love
- Upon hearing Sri Caitanya Mahaprabhu, all the Bhattatharis came running from all sides with weapons in their hands, desiring to hurt the Lord
- Upon hearing the governor's submissive statement, the maha-patra was overwhelmed with joy. He clasped the lotus feet of Sri Caitanya Mahaprabhu and began to offer the following prayers
- Upon hearing the recitation of this verse, Sri Caitanya Mahaprabhu became absorbed in ecstatic love, and with a greatly agitated mind He began to explain its meaning like a madman
- Upon hearing the sound of the falling fruits, the demon Dhenukasura, who was living there in the form of an ass, approached with great force, shaking the whole field so that all the trees moved as if there were an earthquake
- Upon hearing this explanation, the Lord began to laugh and, with great pleasure, immediately embraced Sarvabhauma Bhattacarya very firmly
- Upon hearing this message from Sri Caitanya Mahaprabhu, all the devotees became very unhappy and remained silent with sullen faces
- Upon hearing this omen from the sky, he (Kamsa) caught hold of his sister's (Devaki) hair with his left hand and took up his sword with his right hand to sever her head from her body - SB 10.1.35
- Upon hearing this verse, Sri Caitanya Mahaprabhu, overwhelmed with the ecstasy of the gopis, began to explain it
- Upon hearing this, Mother Yasoda shook her curved eyebrows. She could only look at her friend with a smiling face. May Mother Yasoda bless everyone with this smiling attitude. In this example the whole is the parental love, and the part is the laughter
- Upon reaching the entrance to Mathura, Krsna and Balarama got down from the chariot and shook hands with Akrura
- Upon reaching the shelter of Lord Sesa, the SPG, Citraketu saw that He was as white as the white fibers of a lotus flower. He was dressed in bluish garments and adorned with a brilliantly glittering helmet, armlets, belt and bangles
- Upon receiving Sri Caitanya Mahaprabhu's order, Sarvabhauma Bhattacarya and Pandita Gosani brought sufficient prasadam from the temple of Jagannatha. The Lord then dined with everyone at His own place
- Upon seeing all the Vaisnavas together, Kasi Misra and the superintendent became very happy. With great happiness they met with the devotees in a befitting manner
- Upon seeing Dhruva Maharaja approaching the neighboring small forest, King Uttanapada with great haste got down from his chariot. He had been very anxious for a long time to see his son Dhruva
- Upon seeing Lord Caitanya Mahaprabhu, the two brothers were overwhelmed with joy, and out of humility they began to cry. Lord Caitanya Mahaprabhu asked them to get up and assured them of all good fortune
- Upon seeing Parasurama, Kartaviryarjuna immediately feared him and sent many elephants, chariots, horses and infantry soldiers equipped with clubs, swords, arrows, rstis, sataghnis, saktis, and many similar weapons to fight against him
- Upon seeing Sri Caitanya Mahaprabhu from a distant place, the Muslim governor fell to the ground and offered obeisances. Tears came to his eyes, and he was jubilant with ecstatic emotions
- Upon seeing the dancing and ecstatic love of Sri Caitanya Mahaprabhu, everyone became astonished. In their hearts they became infatuated with love of Krsna
- Upon seeing the King (Prataparudra) engaged in such menial service (cleansing the road with a broom and sprinkling the road with sandalwood-scented water for the sake of Lord Jagannatha), Caitanya Mahaprabhu became very happy
- Upon seeing the Lord, they all felt themselves overwhelmed with love of Godhead, and, tears pouring from their eyes, they began to chant the holy name, "Krsna! Krsna"
- Upon seeing the pitiable condition of Bhisma, Krsna began speaking with tears in His eyes. Not only was He shedding tears, but He also forgot Himself in His compassion
- Upon seeing Your ecstatic love, I can just imagine that You must have some relationship with Madhavendra Puri. This is my understanding
- Upon standing up, the Lord said, "Go on speaking! Go on speaking!" Thus He began to dance, overwhelmed with pleasure. No one could understand the strong waves of this ecstasy
- Upon the order of Sri Caitanya Mahaprabhu, Sri Ramananda Raya took leave of the King and returned to Jagannatha Puri. After he arrived, Sri Caitanya Mahaprabhu very much enjoyed talking with him both day and night about Lord Krsna and His pastimes
- Upon the stack of boiled rice and all the vegetables were flowers of the tulasi trees. There were also pots filled with scented rosewater
- Urvasi replied: O most handsome man, who is the woman whose mind and sight would not be attracted by you? If a woman takes shelter of your chest, she cannot refuse to enjoy with you in a sexual relationship
- Urvasi said to King Pururava: You should not be controlled by your senses. Rather, you should know that the heart of a woman is like that of a fox. There is no use making friendship with women
- Urvasi's body was as fragrant as the saffron of a lotus. Being enlivened by the fragrance of her face and body, Pururava enjoyed her company for many days with great jubilation
- Usa and Aniruddha lived together in the palace, and day after day Usa's love for Aniruddha grew four times upon four. Usa pleased Aniruddha with valuable garments, flowers, garlands, scents and incense
- Usa exhibited some bodily symptoms by which it could be understood that she was having intercourse with a male friend. The symptoms were so prominent that her actions could no longer be concealed from anyone
- Usira is a kind of root which when soaked with water has a very, very cooling effect. It is especially used in the scorching heat of the sun
- Utkala appeared to the less intelligent persons on the road to be foolish, blind, dumb, deaf and mad, although actually he was not so. He remained like fire covered with ashes, without blazing flames
- Uttama Sloka is a very good devotee and I am glad to learn that he is of great assistance to you in guiding the new devotees. He may remain there with my permission for as long as he may like, I know that he is very valuable as an expert Temple manager
V
- Vaisnava philosophers understand that after the body dies they are going to have a transcendental, spiritual body in which to associate with Narayana
- Vaisnavas accept the SP as the supreme cause and want to serve Him, talk with Him and see Him, just as the Lord is also eager to see His devotees and talk, eat and dance with them. These personal exchanges of love do not appeal to the Mayavadi sannyasis
- Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya. Therefore, to clarify the situation, Caitanya, with the permission of the Mayavadi sannyasis, wanted to speak regarding Vedanta philosophy
- Vaisnavas, they chanted with a numerical strength, sankhya-purvaka. Sankhya-purvaka-nama-gana-natibhih. Nama means chanting of the holy name. Gana means also prayer
- Vakresvara Pandita, the fifth branch of the tree, was a very dear servant of Lord Caitanya's. He could dance with constant ecstasy for seventy-two hours
- Vallabhacarya worshiped the Lord with great pomp, offering scents, incense, flowers and lamps, and with great respect he induced Balabhadra Bhattacarya (the Lord's cook) to cook
- Vamanadeva will first occupy the three worlds with one step, then He will take His second step and occupy everything in outer space, and then He will expand His universal body to occupy everything. Where will you offer Him the third step?
- Vanamali Ghataka was formerly Visvamitra, who negotiated the marriage of Lord Ramacandra, and later he was the brahmana who negotiated the marriage of Lord Krsna with Rukmini. That same brahmana acted as the marriage-maker of the Lord in caitanya-lila
- Vaninatha Raya and Kasi Misra then brought a large quantity of prasadam, and Sri Caitanya Mahaprabhu distributed it with His own hand and fed them all
- Various bodies are developed with the material ingredients because of different types of sinful activities. King Puranjana assumed the body of a woman, Vaidarbhi, as a result of his sinful activities
- Varuna approached Hariscandra and said, "Now you have a son. With this son you can offer me a sacrifice." In answer to this, Hariscandra said, "After ten days have passed since an animal's birth, the animal becomes fit to be sacrificed"
- Varuna is omniscient, and since he punishes sins, he is prayed to for forgiveness. He is also the sender of disease and is often associated with Mitra and Indra
- Vasisthadeva could approach all the higher and lower planets, and his name is also connected with the history of Hiranyakasipu
- Vasudeva anointed his eyes with black cosmetic, smeared butter over his body and then, along with his eighteen wives, headed by Devaki, sat before the priests to be purified by the abhiseka ceremony
- Vasudeva Datta, the nineteenth branch of the Sri Caitanya tree, was a great personality and a most confidential devotee of the Lord. One could not describe his qualities even with thousands of mouths
- Vasudeva knew that Yasoda had given birth to a female child, whom he had stolen and replaced with a male child. This was a great mystery, and Vasudeva wanted to determine whether this mystery was already known to Nanda Maharaja
- Vasudeva said - One has to understand Your (Krsna's) appearance with great intelligence because the material energy is also emanating from You. You are the original source of the material energy, just as the sun is the source of the sunshine
- Vasudeva saw that wonderful child born as a baby with four hands, holding conchshell, club, disc and lotus flower, decorated with the mark of Srivatsa
- Vasudeva talked with Kamsa in such an illuminating way, Kamsa became very much pleased, and his guilt for killing his nephews subsided. With the permission of his sister Devaki and brother-in-law Vasudeva, he returned to his home with a relieved mind
- Vasudeva was asking Krsna's assistance in killing Kamsa, and Krsna was glancing over Kamsa with longing eyes, just like a prostitute, and was just preparing to jump at the King
- Vasudeva was very much disturbed by fear of becoming a liar by breaking his promise. Thus with great pain he delivered his first-born son, named Kirtiman, into the hands of Kamsa - SB 10.1.57
- Vasudeva, having Krsna as his son, does not regard Krsna with awe and veneration. Sometimes persons living on the bank of the Ganges do not consider the Ganges very important, and they go far away to take their baths at a place of pilgrimage
- Vasudeva, who belonged to the demigod family (or to the Sura dynasty), married Devaki. After the marriage, he mounted his chariot to return home with his newly married wife
- Vasuki, being a great snake, would be natural food for Garuda, the chief of birds. Lord Visnu therefore asked Garuda to leave so that Vasuki could be brought to churn the ocean with Mandara Mountain, which was to be used as the churning rod
- Vedanta means "the end of knowledge." The ultimate end of knowledge is knowledge of Krsna, who is identical with His holy name
- Vedic civilization is natural life. It is not something artificial or irresponsible life. That is Vedic civilization. Vedic means full of knowledge, life with full of knowledge
- Vedic injunction is that when approaching the spiritual master one must carry with him fuel to perform yajnas, or sacrifices
- Vedic knowledge is infallible because it comes down through the perfect disciplic succession of spiritual masters, beginning with the Lord Himself. Since He spoke the first word of Vedic knowledge, the source of this knowledge is transcendental
- Vedic knowledge is not a question of research. Our research work is imperfect because we are researching things with imperfect senses. BG 1972 Introduction
- Vedic mantras must be enunciated perfectly and chanted with the proper accent; if the priests who are engaged in this business commit any mistake, the checker, or referee priest, immediately corrects the procedure
- Venkata Bhatta did not want to return home but also wanted to go with the Lord. It was with great endeavor that Sri Caitanya Mahaprabhu bade him farewell
- Venu is very small, not more than six inches long, with six holes for whistling. Murali is about eighteen inches long with a hole at the end and four holes on the body of the flute. This kind of flute produces a very enchanting sound
- Vermilion, kha-i (fused rice), bananas, coconuts and turmeric mixed with oil are all auspicious gifts for such a ceremony - birth ceremony
- Very soon we shall take steps against Madan Mohan Goswami who has usurped my verandah and entrance. Most likely you will have to fight a case against him with the District Magistrate of Mathura
- Vidura also heard from Uddhava about the appearance and disappearance of Lord Krsna, the Supersoul, in the mortal world, which is a subject matter sought after with great perseverance by the great sages
- Vidura requested Maitreya: My dear brahmana, you are well conversant with all subjects, both past and future. Therefore I wish to hear from you all the activities of King Vena. I am your faithful devotee, so please explain this
- Vidura said: He (Yudhisthira) is waiting with his younger brothers, among whom is the revengeful Bhima, breathing heavily like a snake. Surely you (Dhrtarastra) are afraid of him
- Vidura said: O great sage (Maitreya) whose only wealth is penance, kindly explain to me how and with whose help Brahma established the Vedic knowledge which emanated from his mouth
- Vidura said: O Uddhava, because the servants of Visnu, the Lord, wander in the interest of serving others, it is quite fit that you kindly describe the self-knowledge with which you have been enlightened by the Lord Himself
- Vidura wanted to impress upon his elder brother that fighting with the Pandavas was fraught with many dangers because they were supported by Krsna, who had conquered, even in His childhood
- Vidura, being affected with delight and grief, will then leave that place of sacred pilgrimage
- Vidura, while trying to detach his elder brother, Dhrtarastra, from his familial attachments, said, "My dear brother, you just fix your mind on the lotus feet of Krsna, who is worshiped with beautiful erudite verses by great sages and saintly persons"
- Vijsanam means practical knowledge. So Krsna says, jsanam. Jsanam te 'ham sa-vijsanam (BG 7.2): I am just speaking to you the exact knowledge of the Supreme Personality of Godhead with practical demonstration
- Virabhadra had thousands of arms, equipped with various weapons, and he was garlanded with the heads of men
- Virabhadra then took the head and with great anger threw it into the southern side of the sacrificial fire, offering it as an oblation. In this way the followers of Lord Siva devastated all the arrangements for sacrifice
- Virabhadra tore off the mustache of Bhrgu, who was offering the sacrificial oblations with his hands in the fire
- Visala said, "Why are you attempting to show your chivalrous spirit before me? Before this, you even attempted to fight with Sridama, but you must know that Sridama does not even care to fight with hundreds of Balaramas"
- Visiting the temple of a devotee and looking at the profusely decorated forms of the Lord well dressed in a well-decorated, sanctified temple naturally infuse the mundane mind with spiritual inspiration
- Visnu means the Maha-visnu, who is lying on the Causal Ocean. By His breathing only all the universes are generated in seeds and gradually develop into gigantic forms with innumerable planets within each and every universe
- Visnu said: During that time, your (Prsni's) mind was always absorbed in Me. When you were executing devotional service and always thinking of Me within your heart, I was very much pleased with you. O sinless mother, your heart is therefore always pure
- Visnu said: With a steady mind and controlled sex drive, you worshiped Me, desiring some wonderful benediction from Me. Both of you (Prsni and Sutapa) practiced severe austerities for twelve thousand years by the calculation of the demigods
- Visnu's eight hands held a conchshell, wheel, club, lotus flower, arrow, bow, shield and sword, and they were decorated with golden ornaments such as bangles and bracelets
- Visnudasa Acarya was present during the Khetari-mahotsava. He went there with Acyutananda, as stated in the Bhakti-ratnakara, Tenth Taranga
- Visvanatha Cakravarti Thakura says, apomayah asmayam: with joined palms the inhabitants of the various sections of Krauncadvipa offer the sanctified waters of the rivers to a deity made of stone or iron
- Visvarupa, who was a most learned brahmana, not only accepted the request of the demigods, but took their request seriously and performed the activities of priesthood with an undiverted mind
- Vivasvan is in the Brahma Sampradaya. All the sampradayas are related with one another because the conclusion is the same: that Lord Krishna is the Supreme Personality of Godhead and the living entities are His eternal servants
- Voluntary restraint is tapasya, austerity, and this is possible with advancement of Krishna Consciousness. Artificial separation is foolishness. We recommend voluntary restraint, not artificial separation
- Vrnda told Krsna: "My dear Madhava, Your newly-invented smile has so captivated the hearts of the gopis that they are simply unable to express themselves! As such, they have become bewildered and will not talk with others"
- Vrndavana forest improved from the rains and was replete with ripened dates, mangoes, blackberries and other fruits. Krsna, the Supreme Personality of Godhead, along with His boyfriends & Balarama, entered the forest to enjoy the new seasonal atmosphere
- Vrndavana's natural atmosphere, with the presence of the river Yamuna, its nice orchards of trees decorated with various fruits, Govardhana Hill, caves, blooming flowers - all combined to inspire Uddhava to narrate Krsna's pastimes
- Vrtrasura encouraged Indra, saying, "Don't be morose because of my victory. There is no need to stop fighting. Instead, you should go on with your duty. When Krsna desires, you will certainly be victorious." This verse is very instructive
- Vrtrasura said, "O most abominable one, when I pierce your stonelike heart with my trident, I shall be freed from my debt to my brother"
- Vrtrasura shook even the mountains and began crushing the surface of the earth with his legs, as if he were the Himalayas walking about. He came before Indra and swallowed him and Airavata, his carrier, just as a big python might swallow an elephant
- Vrtrasura was certain that he would be killed in the battle with Indra, because this was the desire of Lord Visnu. He was prepared for death because he knew that after his death he was destined to return home, back to Godhead
- Vrtrasura was eager to die with the stroke of the thunderbolt sent by Lord Visnu so that he could immediately return home, back to Godhead
- Vrtrasura, the angry and most powerful hero, terrified the demigods with his stout and strongly built body. When he roared with a resounding voice, nearly all living entities fainted
- Vrtrasura, who was completely able to subdue his enemy, took his iron club, whirled it around, aimed it at Indra and then threw it at him with his left hand
- Vultures deal very seriously with serpents, and similarly the messengers will deal very seriously with neglectful guardians
- Vyasadeva found it that directly to understand Vedic knowledge will be difficult for three classes of men. Trayi na sruti-gocara. Trayi means Vedas, dealing with the three gunas
- Vyasadeva fulfilled his (Janamejaya's) desire (to see his father, Pariksit). His father was present before him, and he worshiped both his father and Vyasadeva with great respect and pomp
- Vyasadeva, who is an incarnation of the power of Narayana, has compiled the Vedanta-sutra (nyaya-prasthana), but according to Sankara's commentaries, Apantaratama Rsi is also accredited with having compiled the codes of Vedanta-sutra
W
- Walking and walking, Madhavendra Puri finally reached Jagannatha Puri, which is also known as Nilacala. There he saw Lord Jagannatha and was overwhelmed with loving ecstasy
- Water is produced from fire at the beginning of creation, but fire can be extinguished with water. Similarly, although Lord Brahma was very angry due to his quality of passion, he could still control his passion because Bhrgu Muni was his son
- Water mixed with yogurt, sandalwood pulp and flowers was sprinkled all around the doors, which were also decorated with burning lamps of different sizes. Over all the doors were decorations of fresh mango leaves and silk festoons
- Watered by the desire of Sri Caitanya Mahaprabhu, these branches and subbranches have grown unlimitedly and covered the entire world with fruits and flowers
- We (gopis) become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us. You are finding fault with our violating religious principles and leaving our homes and husbands
- We (members of the Bhagavata schools) should not take it for granted that because we cannot see God with our eyes the Lord has no personal existence
- We (Rupa and Sanatana) belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- We (the Kurus) are connected with the Yadu dynasty by marriage, and because of this they have been given the chance to come live with us, dine with us and sleep with us; now they are taking advantage of these privileges
- We are all eternally related with Him (Lord Krsna) as the sun rays are eternally related with the sun disc
- We are all naturally His (Krsna's) maidservants. Does He not remember us? Does He ever speak about us, or has He forgotten us completely? Will He ever forgive us and once again touch us with those hands fragrant with the scent of aguru
- We are all part and parcel of God. Therefore, just like you are part and parcel of your parent, so there is some intimate relationship with your parents. It cannot be broken, even if you are absent from home for many years
- We are as if roaming in the street like street beggars, although we are all the transcendental sons of the richest personality, the Personality of Godhead. With a cool head, we could very well understand this fact
- We are associated with the three modes of material nature, but we must become detached through devotional service to the Lord. BG 1972 Introduction
- We are attached to this material world. But when we are united, man and woman together, our attachment for this material world becomes increased. Material world means "I am this body, and in relationship with this body everything is mine"
- We are busy with mundane knowledge, but the most important part of knowledge is transcendental knowledge, "What I am? Where from I have come? What is my constitutional position? Am I this body or I am beyond this body?" These are transcendental knowledge
- We are concerned with three: with God, the devotees and the innocent. To love God, to make friendship with devotees and to teach the innocent. And those who are atheist, against God, avoid. Don't talk. Useless waste of time
- We are consciousness. Now, some way or other, we are in contact with this matter. Therefore our freedom is checked. As spiritual beings, we are free, free to act, free to have anything, pure, no contamination, no disease, no birth, no death, no old age
- We are contaminating ourself with different laws of material nature, and according to that law, we have to accept the body. The material laws are not under your control; you are under the control of material laws
- We are dealing generally with the masses. But if we can convert one leader, then it is equal to turning many people in the mass. That is the idea
- We are dealing with this subject matter authoritatively from Vedic literature. It is coming since a very long time, so there is no bluff, there is no charge; there is no particular type of labor. You can take advantage of this, and you are always welcome
- We are decorating this body with flower, ornaments, nice cloth. How long? So long the life is there. Then it is beautiful. Otherwise no more beautiful
- We are discussing about spirit soul, not the Indian, American, Christian, Hindu. No. We have no business with this skin philosophy, that "Here is an American, white; and here is an African, black." No
- We are doing the service of Krsna, that Vaikuntha service. So in this way, with this attitude, go on preaching. I am very pleased that you are doing your best. That I want
- We are entangled with the network of this fabrication of material elements. Very difficult position. Just like the fish caught up in the net of the fisherman, or maya, similarly, we are now caught up within the network created by the material nature
- We are entangled, and we are desiring, and nature is giving us facility to enjoy our desires. This is the material world. So unless we are free from all kinds of desires, we shall be entangled with these elements
- We are finding fault with so many things. But really we should find fault with this process of repetition of birth and death
- We are given the example of a psychiatrist who, when requested to examine a murderer, proclaimed that since all the patients with whom he had come in contact were more or less crazy, the court could excuse the murderer on those grounds if it so desired
- We are having daily artik ceremony many times with kirtan, and there is prasadam distribution, Sankirtan, and so many activities. And our pandel is very big, so if you come there is accommodation for staying
- We are in this material world according to our association with different modes of nature. We are making one type of mentality, and at the time of death, that mental position is responsible for carrying me in a different type of body
- We are negotiating with some Bombay firm for supplies of musical instruments. Is it possible to open an account in your Bombay branch by transferring part of my credit balance there?
- We are not adulterating the transcendental message with any mundane rubbish. If we stick to the principles of Lord Krishna, Lord Caitanya and the Goswamis, then surely they will appreciate
- We are not brainwashing; we are clearing the brain. The rascal brain is full with cow dung. We are clearing. You see? That is our movement. But these rascals are understanding that we are enforcing some idea
- We are not concerned with a scholar who knows theoretically Caitanya Vaisnava Movement but we are interested with persons who are actually devotees who actually chant Hare Krsna Mahamantra and follows the regulative principles
- We are packed up. Just like this body is packed up with shirt and coat, so the coat is the gross body, and the shirt is the subtle body. So when this gross body is resting, the subtle body is working
- We are preaching Krsna consciousness amongst the people who are interested in material subject matter. But we are not associating with them. We are associating with Krsna, because we don't talk anything except Krsna
- We are simply dreaming. With few pots we are simply dreaming that "These pots will be increased into so many pots, so many pots, so many pots," then finished. Don't make imagination
- We are struggling very hard with this mind and six senses. So we have to make the mind our friend. Now, Krsna is gradually making progress to explain to Arjuna how the mind can be made friend
- We are teaching people that you agree with the divine will. The divine will is that you surrender. So you agree to surrender. That we are teaching. That is real religion
- We are trying to create some sadhu so that in different parts of the world they will preach Krsna consciousness, and people will be able to associate with them, and they will become purified. This is KC movement, that sadhu-sanga. It is very essential
- We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-samhita it is beautifully described. BG 1972 Introduction
- We are undergoing a struggle for existence with this mind and the senses under the false conception of identifying this body as self
- We are very proud of our two small eyes, and puffed up with vanity, we are always enthusiastic to see everything with our own eyes. But we do not know that whatever we are seeing at the present moment is covered with the darkness of nescience
- We become hungry, we become thirsty. We become overwhelmed with regret, soka moha, illusion, then birth, death, so many currents. We are being carried away. I am spirit soul. I am put into the material ocean
- We can be trained up how to become bona fide disciple, how to find out bona fide guru, how to establish our relationship with guru and act accordingly and make our life successful
- We can follow Lord Krsna's dealings with His wives as an ordinary human being, but His dealings with more than sixteen thousand wives at one time cannot be imitated
- We can further understand from this vow (to stand all night with a sword to give protection to the cows) accepted by Prsadhra how essential it is to protect the cows
- We can offer many services with our bodily activities. But all such activities must be in relationship with Krsna
- We can only touch with our hands or skin, but Krsna can touch just by glancing. We can only see with our eyes, we cannot touch or smell with them. Krsna, however, can smell and also eat with His eyes
- We can see at every moment many changes taking place in our bodies, but the spirit soul is aloof from all changes. One can neither create nor annihilate nor interfere with the actions of material nature
- We can see that the trees on the bank reflect upon the water with their branches down and roots up. BG 1972 purports
- We can simply imagine how fierce the fighting was - Lord Siva with his valiant sons on one side, and Lord Krsna, the Supreme Personality of Godhead, and His elder brother, Sri Balaramaji, on the other
- We can stop this epidemic with this information of Krishna Consciousness, and it is our duty to do it
- We can understand the opulence of the city (Ayodhya) from this one example: it was actually sprinkled with perfumed water
- We can understand this process (of yoga) by comparing it to the electronic transmission of radio messages. With radio transmitters, sound waves produced at a certain station can travel all over the earth in seconds
- We cannot accept anyone as incarnation of God if He speaks nonsense, not corroborating with the standard scripture
- We cannot see air, radio waves, or sound, nor can we perceive minute bacteria with our blunt senses, but this does not mean they are not there
- We cannot see God with these eyes. God is present everywhere. God is present within your heart, God is present within this universe, God is present within the atom
- We cannot see Krsna with our material eyes, nor hear about Him with material ears, nor touch Him with our hands; but if we engage our tongue in His service, He will reveal Himself, saying - Here I am
- We cannot talk with any one who is not within the purview of human understanding. You are completely right when you refuse to debate and accept invitation for chanting Hare Krishna Mahamantra
- We cannot understand God with these blunt senses. Atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). The present senses, they are simply after material gratification. So how they can understand Krsna? That is not possible
- We cannot understand the affairs of the spiritual world on the basis of our experience in the material world. The Lord's pastimes with the gopis are therefore misunderstood by mundane scholars and word-wranglers
- We dance, we cry, we chant, we laugh not artificially. But Krsna consciousness is so nice. As you begin to chant, naturally you feel for dancing. So it is not taught artificially. It comes simultaneously with development of Krsna consciousness
- We do not care about the criticism of fools. We shall go on with our work and simply depend on the blessings of Lord Caitanya Mahaprabhu and His associates, the Panca-tattva
- We do not care for Moslem, Christian, this or that. We see everyone as part and parcel of Krsna, and as such they should re-establish their loving relationship with Krsna
- We do not know what is love. Simply you are playing with lust, and lust, as soon as you do not satisfy my senses to my satisfaction, then there is anger, krodha, or wrath
- We don't say that you go on with all nonsense, at the same time you become spiritually advanced. We don't talk all this nonsense. There must be practical exhibition that one is advanced in spiritual consciousness
- We first have to establish a relationship with the institution. We have to abide by the direction of our instructors there and work favorably according to their direction. This is essential in order to achieve the ultimate desired success
- We have a big tree of these actions and reactions with their respective fruits. And as the enjoyers of these fruits, we become bound up in the network of such work and its fruit. Birth after birth, the spirit soul becomes bound up in the process
- We have already discussed this (bringing a dead body back to life) in connection with Bali Maharaja's soldiers and their treatment by Sukracarya
- We have already got invitation from various places like Mt. Abu, Nainital Hill Station, Gorakhpur and many other important cities. With my party at the present moment we are five Sannyasis and one householder
- We have celebrated a very, very nice Rathayatra festival here in London, and in the Trafalgar Square itself I initiated nearly 30 new devotees with fire yajna before 25,000 persons, mostly Englishmen
- We have come from America and Europe with forty disciples, mostly American, and we wanted to stay in the Birla Guest House at Mayapur during the Birthday Anniversary of Caitanya Mahaprabhu. Unfortunately, Sri Bhakti Vilas Tirtha did not allow us to stay
- We have come on this earth as guest for few years, say, for hundred years or fifty years; then we leave this place. So if I am the proprietor, why don't I take this place with me when I am going? No, I am not proprietor
- We have discussed this point. Why the green apple does not fall down? So this is their concoction. And why the other planets do not fall down, with so many rocks
- We have enough matter to qualify a person in academic career. At least we can offer the degree of DD - Doctor of Divinity by affliating ourselves with some neighboring recognized university
- We have established the International Society for Krishna Consciousness to give people an opportunity to associate with those who have not forgotten Krsna. This spiritual association offered by our ISKCON movement is increasing day by day
- We have failed to create peace and harmony in human society, even by such great attempts as the United Nations, because we do not know the right method. The method is very simple, but one has to understand it with a cool head
- We have got enough source of knowledge, treasure house of knowledge, but we are reluctant. We are busy with the newspaper
- We have got four branches now in India, out of 102 branches all over the world. But especially this movement is easier for the Indians because by birth they are imbibed with the Krsna consciousness idea
- We have got information from Vedic scripture that formerly gun metal, gun metal mixed with mercury, could be transformed into gold. So these are some of the chemical process, physical process, which is being done by scientific advancement of knowledge
- We have got this body from mother. Therefore we have got very natural affinity with mother. The child can forget his father, but he cannot forget his mother. Mother's relationship is so intimate
- We have heard of such egoistic pride in Satyabhama and the gopis of Vrndavana, but what we see in the goddess of fortune here at Jagannatha Puri is completely different. She becomes very angry with her husband and attacks Him with her great opulence
- We have many powerful microscopes to see what we cannot see with our limited vision, but there is no microscope that can show us the soul within the body. Nevertheless, the soul is there
- We have no connection with this material world. But somehow or other, we are attached to this material enjoyment and we have forgotten Krsna, we have forgotten our home, we have forgotten our real identity
- We have no knowledge of these planets, but each and every planet, millions and trillions, they are all congested, full with living entities. This is Vedic information. It is not imagination, imperfect imagination
- We have no quarrel with the nonvegetarian. Let them eat at their risk. But because we recommend, "You take Krsna's prasadam," therefore we must be satisfied with this patram puspam phalam toyam (BG 9.26), nothing more than that
- We have not the slightest intention of confronting a world-famous philosopher like Dr. Radhakrishnan with arguments, yet on the brahmacari's repeated request we have to scrutinize the text and point out the discrepancies
- We have our temple in Houston, Texas, and if possible you can associate with the devotees there for some time
- We have practical experience in discharging our missionary activity that some people come and apply themselves to Krsna consciousness with some hidden motive, and as soon as they are economically a little well situated they give up this process
- We have to become designationless. Not that, "Here are some foreigners. Pick up some quarrel with them and try to drive them away. Why they have come?" So many nonsense things are going on for want of actual spiritual education. This is not good
- We have to become qualified to talk with the Supreme Person, and He will give us advice
- We have to earn some wealth just in order to push on with our material existence. In exchange for that wealth, we have to secure the necessities of life, and primarily, we have to cook something for our hungry stomach
- We have to elevate the human civilization from a platform which is on equal level with hog civilization. We should very carefully study and try to know whether the advancement of civilization which we have accepted is genuine
- We have to give some service so long the body is there, otherwise what shall I do with the property?
- We have to give up this body, any circumstances. That's a fact. Then such person who has become fully aware of Krsna, tyaktva deham, giving up this body, tyaktva deham punar janma naiti (BG 4.9), he does not take any more birth with another material body
- We have to know actually from authentic sastra what is the actual thing. Sastra-caksusa. You don't see with your these blunt eyes, rascal eyes. We see through the sastra. That should be. That is real knowledge
- We have to learn how to love Krsna. And love begins with this give and take. You give something to your lover; he gives you, something to you. In this way love develops
- We have to please Him (the Supreme Lord) with devotional service, and then He will reveal Himself to us. Then we can understand Him to some extent
- We have to receive knowledge from the proper source in disciplic succession beginning with the supreme spiritual master, the Lord Himself, and handed down to a succession of spiritual masters. BG 1972 Introduction
- We have to sometimes deal with monied men and women on account of preaching work; otherwise Lord Caitanya Mahaprabhu has strictly restricted to mix with them for the Krishna Conscious people
- We have to try, we have to learn how to love Krsna. And love begins with this give and take. You give something to your lover; he gives you something to you. In this way love develops. Dadati pratigrhnati
- We know that the paraphernalia to perform the sacrifice is well collected by you with great faith & care and is not polluted. Our chanting of the Vedic hymns is also not deficient in any way, for all the brahmanas & priests present here are expert
- We Krishna Conscious men have to deal with women and money in course of preaching work, and the only prophylactic measure to save us is not to accept them for our sense gratification. Then we shall remain strong enough
- We Kurus, can't allow them (the Yadus) to do any more of these things, nor shall we allow them to use these royal insignias. Best to take all these things away; it is improper to feed a snake with milk, since merciful activities simply increase his venom
- We may know that the Lord (Krsna) descends with His personal staff of cows, cowherd boys, and cowherd maidens, all of whom are but spiritual expansions of the Lord Himself for His own pleasures
- We may try to understand the concept of religion from the Sanskrit root meaning of the word dharma. It means that which is constantly with the particular object
- We must all become ideal in our character and then people will be very impressed with such purity. A devotee is faultless. He has no flaws
- We must always remember that hearing and chanting are the basic principles of discharging devotional duties, and if they are properly performed there will follow the reactional ecstasy with signs of tears in the eyes
- We must know for certain that the qualities of the Lord have nothing to do with mundane qualities. All of them are full of bliss, knowledge and eternity
- We must remember that false pride, or too high an estimation of one's own values of life, undue attachment to women or association with them, and intoxication will divert human civilization from the path of peace however much the people clamor for peace
- We offer our prayers to the spiritual master with the following sloka: (om ajnana-timirandhasya) "I offer respectful obeisances unto my spiritual master, who with the light of knowledge has opened my eyes, which were blinded by the darkness of ignorance"
- We offer our respectful obeisances unto that merciful S P of God who has converted all three worlds, which were maddened by ignorance, & saved them from their diseased condition by making them mad with the nectar from the treasure-house of love of God
- We put this philosophy (Krsna consciousness) to your judgement, and you judge it scrutinizingly with your all intellects, and you'll find it sublime. And if you find it sublime, then why not put it to the world?
- We recruit devotees with great difficulty. So they must be well-treated. New men may not always behave so nicely but we must be tolerant
- We require many first class devotees to make the temple alive with transcendental bliss
- We require qualified men like you for spreading the Krishna Consciousness Movement all over the world. I shall request you to come here immediately with this letter
- We shall not allow to remain vacant our mind, and if the mind is always filled up with Krishna Consciousness activities, there is no chance of Maya to sit on the mind and force us to act under her spell
- We should always acknowledge the mercy of God. We should not think that we can produce ample food grains merely with the help of tractors and fertilizers. These can help us only as instruments for such production
- We should at least theoretically accept Sri Krsna as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gita
- We should at least theoretically accept Sri Krsna as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gita. BG 1972 Introduction
- We should be careful to educate our sons, our boys, with bhagavata-dharma from the very beginning of life. That was the Vedic system. Therefore, in the first twenty-five years of life, the children were sent to gurukula for learning this bhagavata-dharma
- We should be satisfied with our pictures hanging in our different temples. But we may not sacrifice our valuable time for becoming famous artists so that pictures may be sold like hotcakes
- We should be satisfied with the information obtainable from Vedic sources as spoken by authorities like Sukadeva Gosvami
- We should be satisfied with those things which are meant for humanity. We should not simply... For the pleasure of the tongue we should not eat anything. That is called atyahara
- We should be satisfied with whatever is offered and supplied by Krsna without much personal endeavor
- We should be very careful in dealing with the mind, which should not be indulged in any circumstance
- We should be very careful in our dealings with women
- We should be very much angry. When? When there is anything against God and God's devotee. But generally, for my personal interest, I should not be angry. "All right, if you like to call me by ill names, I don't mind. You go on with your business"
- We should deal with them so that they may develop their Krsna consciousness. If you simply make it a point, somehow or other take some money from them and let them go to hell, that is transcendental fraud
- We should find fault with this process of repetition of birth and death. People are now being educated in this way that there is no more life. You have got this life and you enjoy the senses as far as possible
- We should know that material suffering due to the material body will come and go. Therefore we must tolerate the suffering and proceed with discharging our duty as ordained by our spiritual master
- We should know that the Personality of Godhead is the proprietor of everything and that we must be satisfied with our allotted portions of the necessities of life. The purpose of all Vedic literature is to awaken this God consciousness
- We should love God without any cause. Just like we go to temple, church, with a motive. We go there: "O God, give us our daily bread. I have come to You for my bread." That is not love of God. That is love of bread
- We should not be angry with these poor souls. Try to convince them by argument and reason but do not become angry with them
- We should not be too much attached to this body. But because with this body we have to execute Krsna consciousness, therefore we should keep it fit also. That is called yukta-vairagya
- We should not disturb the newcomers immediately with opposite proposals, but tactfully we shall try to teach him in our ways, and gradually he will come to understand this policy is very nice, and approved by me
- We should not equate the demigods with Narayana, for even Sankaracarya has forbidden this
- We should not open more centers at this time, especially in the smaller cities, it is better to go there with traveling Sankirtana parties, that was my point. And the deities in a moving vehicles is all right, providing they are cared for properly
- We should note with profit that in the first three chapters of the Second Canto a gradual process of development of devotional service is being presented
- We should simply be satisfied with the statements of authorities like Sukadeva Gosvami and appreciate how the entire cosmic manifestation has been made possible by the external energy of the Supreme Personality of Godhead
- We sometimes see a beloved wife becoming proud of her position and then frustrated due to some neglect. She then gives up caring for her appearance, accepts dirty clothes and morosely sits on the ground and draws lines with her nails
- We take birth by the force of the material potency, but as stated here with reference to the Visnu Purana, the ksetra-jna, or living entity, belongs to the spiritual potency
- We think that Brahma's birth from the navel of Visnu is simply a fictional story, Because we have no experience with spiritual energy - CC Intro
- We understand that with the breathing of the Supreme Personality of Godhead there issued forth the four Vedas, namely the Rg Veda, the Yajur Veda, the Sama Veda and the Atharva Veda, and also the histories like the Mahabharata and all the Puranas
- We want people like you to co-operate with this movement. We want you to work for this movement. This is essential. You must know the philosophy and try to co-operate
- We want persons to live in our house who will observe our devotional regulations. We want to pick up some devotees who will be satisfied with regulated life, daily having darsana of the deity, chanting
- We want sense enjoyment, but not these covered senses. We are spiritual. We have got spiritual body. That body is now covered with this material garment; therefore it is covered. The senses are covered. With covered senses, you cannot enjoy
- We want to close these places of sinful life: brothels, illegitimate sense gratification, sex relationship, prostitution. If we are embarrassed with this sinful life, there is no possibility of becoming again acyuta. We remain fallen. We remain fallen
- We want to see with our material eyes, therefore we claim this, that "I want to see Krsna." He does not accept that he has no eyes to see Krsna. But with our blunt eyes, we want to see Krsna
- We want to unite everyone culturally. Without this, every society is imperfect, but with it, society is perfect. All intelligent leaders of society should try to understand in depth this fact
- We wish to make a world tour with this Sankirtana Party—that is my ambition. I do not know what is Krishna's desire, but if it is successful, I am sure to push our movement very nicely this will be the way
- We work with our hands, but they are not our hands but God's, for when the power to use the hand is withdrawn by God, the hand becomes useless
- Wearing yellow garments and decorated with a flower garland, Lord Krsna, appearing among the gopis with His smiling lotus face, looked directly like the charmer of the heart of Cupid
- Welcoming him with sweet, nectarean words, He (the Supreme Personality of Godhead) addressed Narada as bhagavan, or one who is self-sufficient, possessing all knowledge, renunciation, strength, fame, beauty and other, similar opulences
- Well-to-do Hindu gentlemen constructed their houses with a place called the Durga-mandapa for the worship of the goddess Durga. There they generally held worship of the goddess every year in the month of Asvina - September-October
- Were near her residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets, she approached her husband, the master of the bhutas, in great anxiety, and spoke as follows
- Western countries and the lame man of India should combine together in this Krsna consciousness movement. Then the lame man of India can walk with the help of the Westerner, and the blind Westerner can see with the help of the lame man
- What can I say? In your country the girls are independent, and from very young age they are accustomed to mix with young boys, so naturally there will be attraction, sex desire and marriage
- What do you gain by prolonging life if you are suffering? Stop suffering. That is wanted. How you can stop suffering? Hmm? With suffering, prolonging life, what is the benefit
- What else is there for two eyes to see beyond the face of Krsna? Since one cannot adequately see Krsna with only two eyes, one feels incapable & becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator
- What is real ananda, that you have to taste by your transcendental senses, not these senses, blunt senses. This is blunt senses, covered senses. There is no question of tasting ananda with these senses
- What is that spiritual master? Simply a red dress like this or having a big beard? No. Samit-panih. Samit-panih srotriyam brahma-nistham. You have to go to a person who is conversant with the science of Krsna. You have to go
- What is the difference between an enemy and a friend? It is a difference in behavior. A sadhu behaves with all conditioned souls for their ultimate relief from material entanglement
- What is the difference between lusty desires and pure love? Here we are mixing, man and woman, mixing with lusty desires, and Krsna is also mixing with the gopis. Superficially they look the same thing. Yet what is the difference?
- What is the use of becoming a renouncer? After all, you have got this body. How can you renounce it? Either you cover it with underwear or either you cover it with costly dress, you have to cover it. So that covering also belongs to Krsna
- What is the value of your skyscraper building and billions of dollars in the bank? You cannot take it with you. And this is called maya. You cannot take it with you; still, you are struggling hard day and night. This is called maya
- What is to be said of a devotee who worships mother Ganges faithfully with a determined vow? One can only imagine the benefit that accrues to such a devotee
- What is unholy association? It is association with one who is too much attached to women and with one who is not a devotee of Lord Krsna. These are unholy persons
- What need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- What to speak of Lord Brahma and Lord Siva, the goddess of fortune, Laksmi, is the Lord's constant companion in service, since she always associates with His body. But even she could not get such mercy - as mother Yasoda
- What we have had to arrange with great endeavor by collecting elephants, horses, chariots and infantry soldiers has already been accomplished by the Gandharvas
- What you will do with money? If there is no grain, then will you eat money? (laughter)
- Whatever God has given you, you be satisfied with that. Don't waste your time, that is not possible. Therefore your occupational duty should be... The highest occupational duty is suggested here, yato bhaktir adhoksaje
- Whatever income he (Kholaveca Sridhara) had, he used fifty percent for the worship of mother Ganges, and with the other fifty percent he provided for his necessities
- Whatever income he (Sridhara Kholaveca) had, he used fifty percent for the worship of mother Ganges, and with the other fifty percent he provided for his necessities
- Whatever is produced by the materialist with great pain and labor for so-called happiness, the Supreme Personality, as the time factor, destroys, and for this reason the conditioned soul laments
- Whatever property one claims to be his actually belongs to Krsna. One should be satisfied with whatever has been allotted by the Supreme Lord and should not encroach upon the property of others
- Whatever spiritual culture they have got, still they are happier than others. In India still in village you'll find a man with practically no income but he has got his happy home, good wife, a cottage, little bread, but he is happy
- Whatever state of being one remembers when he quits his body, that state he will attain without fail. If one practices chanting the Hare Krsna mantra, he is naturally expected to chant Hare Krsna when he meets with some accident
- Whatever the demigods do is done with the sanction of Lord Visnu
- Whatever thoughts are coming, you note it. Keep it. We shall utilize it with reference, with reference to the sastra
- Whatever you (Vyasadeva) desire to describe that is separate in vision from the Lord simply reacts, with different forms, names and results, to agitate the mind as the wind agitates a boat which has no resting place
- Whatever you do, you should always be humble: "Krsna, I am quite unfit. So whatever I could collect with my capacity, kindly accept." This is our only plea
- Whatever you have earned, that is zero. But if you have attempted to serve Krsna with all these zeros, then you have taken some value
- When (during the sarat season) the full moon rose in the east, it tinged everything with a reddish color. With the rising of the moon, the whole sky appeared smeared by red kunkuma
- When 1 marries, he automatically establishes a relationship with the spouse's family. Similarly, if we reestablish our original relationship with Krsna, we'll establish our true relationship with everyone else. That is the ground for real universal love
- When a baby drinks milk from the breast of his mother, this is a good sign of health. So the elderly gopis were not satisfied with chanting mantras to give protection to Krsna; they also tested whether their child's health was in order
- When a beloved gopi shows symptoms of anger toward Krsna, He is very satisfied. Indeed, He is extremely pleased when chastised by such a gopi. She shows her pride suitably, and He enjoys that attitude. Then she gives up her pride with a little endeavor
- When a Bengali emperor named Adisura first came from Kanyakubja, or Kanauj, he brought with him five brahmanas and five kayasthas
- When a breeze blows over a garden, it carries the fragrance of flowers with it, but when it blows over a rubbish heap, the breeze is filled with the stench
- When a citizen agitates the public against the king, the duty of the king is to call him and try to pacify him with sweet words, saying, "You are very important in the state. Why should you disturb the public with some new cause for agitation?"
- When a conditioned soul needs something, he forgets his relationship with his relatives and exploits his own father or son
- When a devotee becomes affected with this mental condition, his love is expressed through the lips
- When a devotee is put into distress, he accepts this as God's mercy and offers Him repeated obeisances with his body, mind and intellect. An intelligent person, therefore, should be always satisfied, depending on the mercy of the Lord
- When a disciple misunderstands a bona fide spiritual master, the master regrets for his inability to protect the disciple and sometimes he cries with tears in the eyes. We had an experience while my Guru Maharaja was alive
- When a diseased person is forbidden to eat, this does not mean that there is a scarcity of food; rather, the diseased person requires the treatment of not being supplied with food
- When a father plays with his little son and the father lies down on the floor as if defeated by the son, it is just to give the little son pleasure, and nothing more
- When a field is overgrown with thorns and weeds, it becomes very difficult for the owner to work it. That is the position of the spirit soul when the body itself becomes a burden due to disease
- When a girl married a ksatriya king, it was customary for all her girl friends to go with her to her husband's house
- When a green bird enters a green tree it does not become one with the tree: it retains its identity as a bird, although it appears to merge with the greenness of the tree
- When a human being identifies himself with the material body, he may be said to be mistaking a rope for a snake, or an oyster shell for gold. The doctrine of transformation is accepted when one thing is mistaken for another
- When a husband is fallen, one's relationship with him must be given up
- When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise of the sarat season was thus smearing the eastern sky
- When a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity
- When a living entity attains spiritual perfection, he also attains the same type of body, known as sac-cid-ananda-vigraha (BS 5.1). This spiritual body never mixes with the material elements
- When a living entity is freed from misconceptions, he is called liberated. When one is actually liberated he no longer identifies with the material world
- When a living entity, by Your (Lord Krsna) grace only, comes to the right conclusion about Your exalted transcendental position, he no longer bothers with the different theories manufactured by the mental speculators or so-called philosophers
- When a living entity, thinking himself different from Me (Anantadeva), forgets his spiritual identity of qualitative oneness with Me in eternity, knowledge and bliss, his material, conditional life begins
- When a living entity, thinking himself different from Me, forgets his spiritual identity of qualitative oneness with Me in eternity, knowledge and bliss, his material, conditional life begins
- When a male is united with a female of a lower caste, the offspring is called anuloma; but when a male unites with a woman of a higher caste, the offspring is called pratiloma
- When a man comes in contact with a saintly person, he becomes aware of the stringent laws of nature and thus becomes a religious person
- When a man earns money by unfair means and maintains his family and himself with that money, the money is enjoyed by many members of the family, but he alone goes to hell
- When a man is angry he expresses such anger with red-hot eyes and sometimes makes a display of clenching his fists or kicking his legs. This exhibition of the Rudra principle is the proof of Rudra's presence in such places
- When a man is infatuated with the false prestige of opulence, he does not care for any moral instruction but indulges in wine, women and animal-killing. In such circumstances, a poverty-stricken man is often better situated
- When a man is suddenly shocked by some great loss, he forgets his identification with the gross body
- When a man looks upon a woman with lusty desires, he is captivated by her face, her breasts and her waist
- When a man remains in a solitary place with a woman, his sexual desires undoubtedly increase
- When a monkey showed its face and teeth, a boy imitated and showed his teeth to the monkey. Some of the boys played with the frogs on the bank of the Yamuna, and when, out of fear, the frogs jumped into the water, the boys immediately dove in after them
- When a person is afflicted with tuberculosis, he often vomits blood, which makes his garments bloody
- When a person is fully conversant with knowledge of the Lord as far as can be known by a perfect living entity in the liberated state, he is allowed to enter into the spiritual sky, where the Vaikuntha planets exist
- When a person is seated on the vyasasana, he does not generally have to stand to receive a particular person entering the assembly, but in this case (with Romaharsana) the situation was different because Lord Baladeva is not an ordinary human being
- When a person speaks very nicely at a meeting, he is congratulated by the audience, who express their good will with the words sadhu, sadhu. This is called sadhu-vada
- When a person who is a little advanced (in devotional service) and is therefore called a jnani advances even more, he is in the category of a jnana-misra-bhakta, or a devotee whose love is mixed with empiric knowledge
- When a potter's wheel is moving and small ants located on that big wheel are moving with it, one can see that their motion is different from that of the wheel because they appear sometimes on one part of the wheel and sometimes on another
- When a woman is neglected and disappointed, out of egoistic pride she gives up her ornaments and morosely sits down on the ground, marking lines on it with her nails
- When a woman scratches the ground with her foot, it is a sign that her mind is very disturbed. These signs were sometimes exhibited by the gopis before Krsna
- When Aditi saw the Supreme Personality of Godhead (Vamanadeva), who had appeared from her own womb, having accepted a transcendental body by His own spiritual potency, she was struck with wonder and was very happy
- When Aghasura was killed & the demigods were looking on the incident with great surprise, Brahma, who was born of the lotus flower growing out of the navel of Visnu, also came to see. He was surprised how a little boy like Krsna could act so wonderfully
- When Akrura saw the footprints of Krsna on the land of Vrndavana, his eyes became overflooded with tears, and in such ecstasy he jumped out of the chariot and fell down on the ground and began to chant, "How wonderful this is! How wonderful this is!"
- When all the animals fled, the hunter wanted to chastise Narada with abusive language, but due to Narada's presence, he could not utter anything abusive
- When all the hereditary brahmanas were thus cursed by Nandisvara, the sage Bhrgu, as a reaction, condemned the followers of Lord Siva with this very strong brahminical curse
- When all the soldiers of Jarasandha had been killed and he was the only one left alive, certainly he was very much depressed. Sri Balarama immediately arrested him with great strength, just as one lion captures another
- When animals are killed in a slaughterhouse, six people connected with the killing are responsible for the murder
- When Arjuna was perplexed about what to do with Asvatthama, Lord Sri Krsna, as the very dear friend of Arjuna, voluntarily took up the matter just to make a solution. And He was smiling also
- When Arjuna was thinking in terms of his bodily relationships with his kinsmen, Krsna immediately chastised him, saying, This bodily conception of life is befitting the anaryas, the non-Aryans, who are not advanced in knowledge
- When asked by Krsna why she engaged in meditation with austerity, Laksmi-devi answered, “I want to be one of Your associates like the gopis in Vrndavana.” Hearing this, Lord Sri Krsna replied that it was quite impossible
- When autumn arrived, Sri Caitanya Mahaprabhu decided to go to Vrndavana. In a solitary place, He consulted with Ramananda Raya and Svarupa Damodara Gosvami
- When Balarama and Krsna were thus petitioned by Their intimate friends, They were inclined to please them, and with smiling faces They proceeded toward the forest, surrounded by all Their friends
- When Bali Maharaja acted with unflinching faith and devotion unto the lotus feet of Lord Visnu, this was very much appreciated by all the residents of the higher planetary system
- When Banasura saw that his soldiers and commanders had been defeated, his anger only increased. He thought it wise to stop fighting with Satyaki, Krsna's commander in chief, and instead directly attack Lord Krsna
- When Banasura was blessed by Lord Krsna in this way, he came before the Lord & bowed down, touching his head to the earth. He immediately arranged to have his daughter Usa seated with Aniruddha on a nice chariot & then he presented them before Lord Krsna
- When bathing the Deity in the abhiseka ceremony with various liquids, such as milk, honey, yogurt, ghee, cow dung and cow urine, it is customary to supply yellow garments
- When Bhimasena and Jarasandha were heavily striking each other with their clubs on different parts of their bodies - namely the shoulders, arms, collarbone, chest, thighs, waist and legs - their clubs were torn to pieces
- When Bhrgu Muni refused to embrace his brother, saying that Lord Siva was impure, the latter became very angry with him. It is said that an offense can be committed either with the body, with the mind or by speech
- When Brahma was relieved from his perplexity, he appeared to awaken from an almost dead state, and he began to open his eyes with great difficulty. Thus he could see the external cosmic manifestation with common eyes
- When brahmanas and saintly persons are honored, they part with their pious activities, giving them to those who honor them and render them service
- When by good fortune one comes in contact with a pure devotee and hears from him patiently, one begins to follow the path of devotional service. Such an opportunity is offered to a person who is sincere
- When Caitanya heard Himself equated with Krsna, He mildly protested. He wanted to warn people in general not to compare the Supreme Lord with any living entity, although He was the Supreme Lord, He protested against this comparison in order to teach us
- When Caitanya Mahaprabhu went to the temple of Jagannatha, Kasisvara, being very strong, cleared the crowds aside with his hands so that Caitanya Mahaprabhu could pass untouched
- When Caitanya sang in this way, chanting and dancing, thousands of people gathered around Him, and when the Lord chanted, they roared. The vibration was so tumultuous that Prakasananda Sarasvati immediately joined the crowd with his disciples
- When coming from the Jagannatha temple to return to His house, Sri Caitanya Mahaprabhu used to sit on the ground and mark it with His nails
- When continuous love of Godhead is mixed with the processes of devotional service, it is called vibhava, anubhava, sattvika and vyabhicari. The devotee thus enjoys a variety of transcendental bliss
- When Dadhyanca awards you his body, Visvakarma will prepare a thunderbolt from his bones. This thunderbolt will certainly kill Vrtrasura because it will be invested with My power
- When Deities are installed, They are washed with milk, yogurt and water, and this ceremony is called abhiseka
- When describing the positions of objects in the hands of the Visnu murtis, one should begin with the lower right hand and then move to the upper right hand, to the upper left hand and finally to the lower left hand
- When Devahuti would enter that lovely garden to take her bath in the pond filled with lotus flowers, the associates of the denizens of heaven, the Gandharvas, would sing about Kardama's glorious household life
- When devotees discuss subjects dealing with the Supreme Lord, who can cleanse the heart of His devotee from all kinds of sinful reactions, they become overwhelmed with ecstasy and display different symptoms due to their devotional service
- When devotional service is executed with some material purpose, involving fruitive activities, mental speculations or mystic yoga, it is called mixed or adulterated devotional service
- When Dhruva Maharaja became practically one in heaviness with Lord Visnu, the total consciousness, due to his fully concentrating, and closing all the holes of his body, the total universal breathing became choked up
- When Dhruva Maharaja heard of the killing of his brother Uttama by the Yaksas in the Himalaya Mountains, being overwhelmed with lamentation and anger, he got on his chariot and went out for victory over the city of the Yaksas, Alakapuri
- When Dhruva Maharaja personally saw the Supreme Personality of Godhead face to face, he was very much agitated in awe and respect, and it appeared as if he were drinking the entire body of the Lord with his eyes
- When Duryodhana saw that Maharaja Yudhisthira had become very famous after performing the Rajasuya-yajna and was fully satisfied in every respect, he began to burn with the fire of envy because his mind was always poisonous
- When enemies come to their opponent's place, they should be received in such a way that they will forget that there is animosity between the two parties. Bali Maharaja was well conversant with the arts of peacemaking and fighting
- When everyone was refreshed after bathing and was dressed in silken clothing with jeweled earrings, flower garlands, turbans, long wrappers and pearl necklaces, they looked, all together, like the demigods from heaven
- When everything was complete, the wrestlers who were to exhibit their skills before the assembly walked into the arena. They were decorated with nice ornaments and dress. Some of the famous wrestlers were Canura, Mustika, Sala, Kuta and Tosala
- When everything was done, all the inhabitants of Vrndavana approached Krsna with feelings of love and embraced Him with great ecstasy
- When food is thus offered unto Me, I eat it with full satisfaction. Indeed, I derive more pleasure from food offered in that way than from the food offered in the sacrificial fire
- When Garbhodakasayi Visnu saw that within the universe there was only darkness and space, without a resting place, He filled half of the universe with water from His own perspiration and laid Himself down on the same water. This water is called Garbhodaka
- When ghee (clarified butter) was offered in the fire of sacrifice, there appeared from the fire a celestial chariot covered with gold and silk. There also appeared yellow horses like those of Indra, and a flag marked with a lion
- When God descends in a form, this does not mean that He assumes His form with the help of the material energy. He manifests His spiritual form as He exists in His spiritual kingdom
- When Hari, the supreme enjoyer of all sacrifices, is invited to fulfill your desire for a son, all the demigods will come with Him and take their shares in the sacrifice
- When Haridasa Thakura was at the last stage of his life, Sri Caitanya Mahaprabhu gave him His company and allowed him to touch Him. Thereafter, He took the body of Thakura Haridasa on His lap and personally danced with it
- When he (a person) is still further advanced (in devotional service), he can realize that the Absolute Truth is a person with multienergies
- When he (an intelligent man) is in association with saintly persons, all his doubts about the spiritual expansion of life are eradicated, and he makes tangible progress on the path of spiritual understanding
- When he (Bali Maharaja) assembled with his own soldiers and the demon chiefs, who were equal to him in strength, opulence and beauty, they appeared as if they would swallow the sky and burn all directions with their vision
- When he (Bali Maharaja) sat down on the seat of the chariot, his arms decorated with golden bangles and his ears with sapphire earrings, he shone like a worshipable fire
- When he (Daruka) was engaged in such service (fanning Krsna with a camara), he was filled with ecstatic love, and the symptoms of ecstatic love became manifest in his body
- When He (Krsna) is death personified to the thieves, it is not that He is without moral principles or that He is cruel; He is still kind, because to punish thieves with death is to exhibit the highest quality of moral principles
- When He (Krsna) referred to the unbearable heaviness on the earth in connection with the Yadu dynasty, He was referring to the burden of their separation. Srila Jiva Gosvami confirms this inference.
- When He (Krsna) would lie down with a boy or a root as His pillow, some of the boys would come and massage His legs, and some would fan His body with a fan made from leaves
- When He (Lord Krsna) descends on the material plane, out of His causeless mercy He accepts one of His great devotees as His father to keep pace with the rules of the material world
- When He (Lord Krsna) plays (His flute), the clouds stop their loud thundering out of fear of Him. Rather than disturb the vibration of His flute, they respond with mild thunder and so congratulate Krsna, their friend
- When he (Lord Siva) is in touch with tamo-guna he appears contaminated by the material modes of nature. This is explained in Srimad-Bhagavatam and the Brahma-samhita
- When He (Nimai) was a mere baby crawling in the yard, one day a snake appeared before Him, and the Lord began to play with it. All the members of the house were struck with fear and awe, but after a little while the snake went away
- When he (Pralambasura) appeared in his real feature, he was decorated with a golden helmet and earrings and looked just like a cloud with lightning carrying the moon
- When he (Saranga dasa) went to the bank of the Ganges to take his bath, by chance he saw a dead body floating in the water, and he touched it with his feet. This immediately brought the body to life, and Thakura Saranga dasa accepted him as his disciple
- When he (the hunter) reached the sages, he tried to bow down before them, but he saw that there were so many ants that he could not bow down without crushing them. Thus he slowly cleared away the ants with his cloth
- When He (The Lord) desires to fight with someone, He has to find an enemy, but in the Vaikuntha world there is no enemy. Therefore He sometimes comes to the material world as an incarnation in order to manifest His fighting spirit
- When he (Yudhisthira) was sitting on the throne surrounded by his friends, Duryodhana came to the palace with his younger brothers. Duryodhana was decorated with a helmet, and he carried a sword in his hand
- When He approached Mathura and saw the city, He immediately fell to the ground and offered obeisances with great ecstatic love
- When He first appeared before Prthu Maharaja, He was not touching the ground of this earth, but when He was fully satisfied with the behavior and character of King Prthu, He immediately acted as the Supreme Personality of Godhead Narayana from Vaikuntha
- When he had fixed the form of the Lord in his mind, he (the brahmana) began to imagine in his meditations that he was dressing the Lord very nicely in costly clothing, with ornaments, helmets and other paraphernalia
- When He heard this, Sri Caitanya Mahaprabhu felt somewhat ashamed. Then He went to bathe in the sea with all the Vaisnavas
- When He is fully decorated and stands with His body curved in three ways - His eyebrows always moving and His eyes so attractive - the gopis become enchanted
- When he lay on the ground with his followers, his thighs broken although he was powerful, the Lord was not happy to see the scene
- When he met Lord Caitanya Mahaprabhu, the Bhattacarya fell down flat to offer Him respects. After offering various prayers to Him, he spoke of his previous bad disposition with great humility
- When he offered his obeisances to the Lord, he said, "I am the same Paramesvara." Upon seeing him, the Lord asked him questions with great affection
- When He plays on His flute, all living entities - including trees, plants, animals and human beings - tremble and are saturated with jubilation. Tears flow constantly from their eyes
- When he recited or heard about the beauty and sweetness of Krsna, he would be overwhelmed with ecstatic love and become oblivious to everything
- When he runs hither and thither, fleeing from the extreme pain, on all sides he runs into palm trees with leaves like sharpened swords
- When he saw Devahuti looking at the gigantic, opulent palace with a displeased heart, Kardama Muni could understand her feelings because he could study the heart of anyone. Thus he personally addressed his wife as follows
- When he saw Indra's carrier elephant thus fatigued and injured and when he saw Indra morose because his carrier had been harmed in that way, the great soul Vrtrasura, following religious principles, refrained from again striking Indra with the club
- When he was talking with his father, father was instructing that, You foolish boy. You are simply chanting Hare Krsna. You do not know your self-interest. You should be politician. You should be technician. You should be bluffer. So many things are there
- When her (Putana's) nasty material body was burnt to ashes, it gave off the fragrance of aguru, the most agreeably scented herb - because she was purified by feeding Krsna with her breast
- When Hiranyakasipu heard this philosophy (that since the Lord is present everywhere, He was also present within the columns) from his young son, he derided the boy's statement as just the talk of a child and forcefully struck the pillar with his fist
- When Hiranyakasipu was freed from the hands of Nrsimha-deva, he falsely thought that the Lord was afraid of his prowess. Therefore, after taking a little rest from the fight, he took up his sword and shield and again attacked the Lord with great force
- When his (Arjuna's) inimical cousin Duryodhana was under the clutches of the Gandharvas, he wanted to save him and requested the Gandharvas to release Duryodhana, but the Gandharvas refused, and thus he fought with them and got Duryodhana released
- When I (Arjuna) present you with the head of that brahmana, after beheading him with arrows from my Gandiva bow, I shall then wipe the tears from your eyes and pacify you. Then, after burning your sons' bodies, you can take your bath standing on his head
- When I first went to your country in New York, I found everyone imbibed with the idea that God is dead. Now gradually people are understanding that God is not only not dead, but He is factually present with us at every moment
- When I gave up my education and I was joining Gandhi's movement, at that time Dr. Kartik Chandra Bose asked me to join him. So with the permission of my father, I joined
- When I started Back to Godhead, it was my intention that your academic career and Rayarama's sincere service would be a good combination; unfortunately, I do not know why, you do not agree with one another
- When I started Back to Godhead, it was my intention that your academic career and Rayrama's sincere service would be a good combination; unfortunately, I do not know why, you do not agree with one another
- When I was at Jhansi, I was provided with a big palatial building to live in associated with 40 workers who are being trained up for intinerary preaching work
- When I was at the Hotel de Ville I thought that this is better than London. So Paris is a most important city of the world. Work with great enthusiasm and make Krishna more prominent than Napoleon and Eiffel tower
- When in the rasa of neutral love (santa-rasa) there are found traces of ghastliness or astonishment, the result is compatible. When with this neutral love there are manifestations of conjugal love, chivalry, anger or dread, the result is incompatible
- When Indra, the defeater of enemies, released his infallible thunderbolt scepter at Bali Maharaja with a desire to kill him, Bali Maharaja indeed fell to the ground with his airplane, like a mountain with its wings cut off
- When intelligence is dovetailed with the desires of Krsna, it is called buddhi-yoga or bhakti-yoga
- When it was known to the King of Kosala that Krsna had come to ask the hand of his daughter, he was very much pleased. With great respect and pomp, he welcomed Krsna to the kingdom
- When Jarasandha angrily attacked the city of Mathura, he looked at Krsna with sarcastic glances
- When Jatayu died, Lord Ramacandra did the duty of a son by performing the funeral ceremony, and then He made friends with the monkeys to deliver Sitadevi
- When Kakudmi arrived there, Lord Brahma was engaged in hearing musical performances by the Gandharvas and had not a moment to talk with him
- When Kalidasa went to Jhadu Thakura, he saw that saintly person sitting with his wife. As soon as Jhadu Thakura saw Kalidasa, he likewise offered his respectful obeisances unto him
- When Kamsa spoke in this way, Lord Krsna became very angry with him, and within a second He jumped onto the high dais of King Kamsa
- When King Gandharva-raja (Candavega) and his followers began to plunder the city of Puranjana, a snake with five hoods began to defend the city
- When King Mucukunda saw Krsna's magnificent features, he wondered about His identity, and with great humility he asked the Lord, "My dear Lord, may I inquire how it is that You happened to be in the cave of this mountain? Who are You"
- When King Prataparudra returned to Jagannatha Puri, Ramananda Raya came with him. Ramananda Raya immediately went to meet Sri Caitanya Mahaprabhu with great pleasure
- When King Puranjana was being dragged with great force by the powerful Yavana, out of his gross ignorance he still could not remember his friend and well-wisher, the Supersoul
- When King Pururava saw Urvasi, his eyes became jubilant in the ecstasy of joy, and the hairs on his body stood on end. With mild, pleasing words, he spoke to her as follows
- When King Yayati said that he had not yet satisfied his lusty desires with Sukracarya's daughter, Sukracarya saw that it was against the interests of his own daughter for Yayati to continue in old age and invalidity
- When Krsna and Balarama were in the forest, mother Yasoda used to send Them some fruits, sweetmeats and rice mixed with yogurt. Krsna would take them, sit down on a slab of stone on the bank of the Yamuna, and call His friends to join Him
- When Krsna and Balarama, with the strength of Their legs, crawled in the muddy places created in Vraja by cow dung and cow urine, Their crawling resembled the crawling of serpents, and the sound of Their ankle bells was very charming - SB 10.8.22
- When Krsna and Rukmini were talking, Rukmini became frightened of separation from Krsna, and therefore she began scratching the earth with her red, lotus-like nails
- When Krsna and the queens engaged themselves in these pastimes, it seemed as if the heavenly king Yaksaraja were engaged in pastimes with his many wives. (Yaksaraja is also known as Kuvera and is considered the treasurer of the heavenly kingdom)
- When Krsna appeared as the son of Vasudeva and Devaki, His parents prayed to the Lord with awe and veneration because they understood that the Supreme Lord Krsna or Visnu had appeared before them as their little child
- When Krsna appeared with Baladeva, all the visnu-tattvas appeared with Him
- When Krsna attained thirteen years of age, His two thighs were challenging the trunks of elephants, His rising chest was trying to come to peace talks with doors of jewels, and His two arms were minimizing the value of the bolts found on doors
- When Krsna came before the creepers, plants and trees of Vrndavana, which were laden with flowers and fruits, because He was the Soul of their soul they all bent down in the ecstasy of love for Him and became thorny
- When Krsna comes forward and greedily snatches at the border of Her sari, Srimati Radharani is actually very pleased within, but still She tries to stop Him
- When Krsna entered the cave of the hill, Kalayavana followed, chastising Him with various harsh words. Krsna suddenly disappeared from the demon's sight, but Kalayavana followed and also entered the cave
- When Krsna entered the palace, all the ladies there were overwhelmed with affection just upon seeing Him. They received Krsna with glittering eyes expressing their love & affection for Him & Krsna smiled & accepted their feelings & gestures of reception
- When Krsna is killing Putana, that picture they will not paint, or killing Kamsa, or... Krsna has got so many pictures. These pictures these rascals will not paint. They will simply paint the picture, His confidential dealings with the gopis
- When Krsna is satisfied with one's devotional service, He does everything Himself. Sevonmukhe hi jihvadau svayam eva sphuraty adah. He reveals more and more to the devotee as the devotee advances in service
- When Krsna kicked the cart with His small and very delicate legs, the ghost (Sakatasura) was immediately pushed down to the earth and his shelter dismantled. This was possible for Krsna because He has full potency
- When Krsna plays with His young friends, mother Yasoda is very much disturbed by thoughts that Krsna, because of always playing and not taking His food properly, must be getting weak. These are examples of the exalted ecstasy felt in Krsna's service
- When Krsna reached her (Kubja's) house, He saw that it was completely decorated in a way to excite the lusty desires of a man. This suggests that there were many nude pictures, on top of which were canopies and flags embroidered with pearl necklaces
- When Krsna returned home to Vrajabhumi, He was seen by all the inhabitants of Vrndavana. He was wearing a peacock feather in His helmet, which was also decorated with forest flowers
- When Krsna returns, garlanded with flowers, His face looks beautiful, adorned with golden earrings. He walks into Vrndavana with a stride just like the elephant’s and slowly enters His home
- When Krsna saw Balarama finally defeated by Sridama, who was using only a small stick, Krsna became filled with pleasure and began to look upon Sridama with great wonder
- When Krsna saw Kubja hesitating to come before Him, He immediately caught hold of her hand, which was decorated with bangles. With great affection, He dragged her near Him and made her sit by His side
- When Krsna saw that Putana had come to kill Him, He thought that since this woman was present with motherly affection, although artificial, He had to offer her a benediction. Therefore He looked at her with a little perplexity and then closed eyes again
- When Krsna saw the full-moon night of the sarat season, decorated with various seasonal flowers - especially the mallika flowers, which are very fragrant - He remembered the gopis' prayers to Goddess Katyayani
- When Krsna stopped the villagers of Braja (Vrndavana) from worshiping Indra, Indra became angry and therefore inundated Vrndavana with continual rain
- When Krsna tried to stop the war and mitigate the misunderstanding between the cousin-brothers, they refused to accept His counsel; therefore Ksatta, or Vidura, was unsatisfied with them, and he left the palace
- When Krsna uprooted the two arjuna trees and Yasoda heard the sound of the trees crashing down, she became overcome with emotion and simply stared upward, being too bewildered to know what else to do
- When Krsna walked on the bank of the Yamuna, He was seen nicely decorated with tilaka on His face. He was garlanded with different kinds of forest flowers, and His body was smeared with the pulp of sandalwood and tulasi leaves
- When Krsna was eating with His cowherd boyfriends, a certain bumblebee came there to take part in the eating
- When Krsna was fighting with Kaliya, Mother Yasoda exclaimed, "Krsna is now entrapped within the hoods of the Kaliya snake, and yet I am not tattered to pieces! So I must admit how wonderful is the preserving power of this material body!"
- When Krsna was fighting with the Kaliya snake by dancing on his heads, Kaliya bit Krsna on the leg. At that time Garuda became infuriated and began to murmur
- When Krsna was fleeing away from the battlefield, from a distant place Jarasandha was watching Him with restless eyes and was feeling very proud. Being thus puffed up with his conquest, he was repeatedly laughing. This is an example of aparasa
- When Krsna was holding up Govardhana Hill with His left hand, His hair became scattered all over His shoulders, and He appeared to be perspiring. When mother Yasoda saw this scene, she began to tremble
- When Krsna, along with Bhima and Arjuna, went to challenge Jarasandha, He plainly told Jarasandha that He was the eternal Krsna, present along with two of the Pandavas
- When Kubja caught hold of Krsna's yellow garment because she was feeling almost lusty with sex urge, Krsna simply bowed down His head with His cheeks glowing in front of the many people who were standing there and laughing
- When Kunti, the mother of Pandavas, saw her nephew Krsna, the SPG, she was overpowered by love & affection. She at once got up from her bedstead & appeared before Him with her daughter-in-law, Draupadi, & in maternal love & affection she embraced Him
- When Lord Balarama spoke in a commanding tone full of heroic assertion, supremacy and chivalry, the leaders of the Kuru dynasty did not appreciate His statements. Rather, all of them became agitated, and with great anger they said
- When Lord Brahma described this incident to his associates on the Satyaloka planet, they all became astonished. Brahma told them that after taking away all the boys, he saw Krsna again playing with the same boys in the same fashion
- When Lord Caitanya induced them (the Mayavadi sannyasis) to chant Hare Krsna and excused them for their offenses, they were purified, and therefore there was no objection to taking lunch, or bhagavat-prasadam, with them
- When Lord Caitanya Mahaprabhu began to proceed from Kuliya toward Vrndavana, thousands of men were with Him, and all of them were devotees
- When Lord Caitanya Mahaprabhu lived at Jagannatha Puri, every year He personally cleansed this temple with His principal devotees. The Gundica-marjana chapter of Caitanya-caritamrta (Madhya 12) describes this vividly
- When Lord Caitanya Mahaprabhu was a student, He asked whomever He met to chant the Hare Krsna maha-mantra. In this way He inundated the whole town of Navadvipa with the chanting of Hare Krsna
- When Lord Caitanya Mahaprabhu was talking with Ramananda Raya, Caitanya Mahaprabhu inquired, "What is the greatest reputation?" Ramananda Raya replied that a person who is reputed as a great devotee has the greatest reputation
- When Lord Caitanya personally cleansed the Gundica-mandira in Jagannatha Puri, Gopala danced in front of the Lord with great love and happiness
- When Lord Caitanya returned from Gaya after initiation, He stayed with Suklambara Brahmacari because He wanted to hear from this devotee about the pastimes of Lord Krsna
- When Lord Krsna appeared before Mucukunda, the King saw Him dressed in a yellow garment, His chest marked with the symbol of Srivatsa, and the Kaustubha-mani jewel hanging around His neck
- When Lord Krsna appears, from moment to moment He exhibits His different pastimes, beginning with the killing of Putana. All these pastimes are eternally being demonstrated one after another
- When Lord Krsna disclosed their disguise, King Jarasandha laughed very loudly, and then in great anger and in a grave voice he exclaimed, "You fools! If you want to fight with me, I immediately grant your request"
- When Lord Krsna heard the prayers of mother earth, He immediately assured her of immunity from all fearful situations. He said to Bhagadatta, "Don't be afraid." Then He entered the palace of Bhaumasura, which was equipped with all kinds of opulences
- When Lord Krsna saw the mace flying toward Him, He stood firmly where He was and caught it with the same ease as Garuda, the king of birds, would seize a serpent
- When Lord Krsna wanders in the forest of Vrndavana with His friends on an equal level, there are innumerable cows grazing. This is another of the Lord's blissful enjoyments
- When Lord Krsna was engaged in such enjoyment, the Gandharvas and professional musicians would glorify Him with melodious musical concerts, accompanied by kettledrums, mrdangas and other drums, along with stringed instruments and brass bugles
- When Lord Krsna was of a very tender age, His hands & legs resembled soft new leaves, yet simply by touching the handcart with His legs, He made the cart fall to pieces. It was quite possible for Him to act in this way and yet not exert Himself very much
- When Lord Krsna went to the heavenly planets with His wife Satyabhama He took a parijata flower tree from heaven and brought it to the earth. There was a fight between Krsna & the demigods due to the parijata tree's being taken from heaven to this planet
- When Lord Nityananda entered the outside house, Ramacandra Khan was in the inside house with the members of his family. When Nityananda arrived, Ramacandra Khan did not receive Him personally but sent his servant to inform Him indirectly to go away
- When Lord Nrsimhadeva appeared, Prahlada Maharaja was never afraid of Him, whereas his atheist father was immediately faced with death personified and was killed
- When Lord Siva approached, Bhrgu Muni refused to embrace him. "My dear brother," he said, "you are always very impure. Because you smear your body with ashes, you are not very clean. Please do not touch me"
- When Lord Siva released his personal weapon, called Pasupata-astra, Krsna immediately counteracted it with the Narayana-astra. Lord Siva then became exasperated in fighting with Lord Krsna. Krsna then took the opportunity to release His yawning weapon
- When Lord Siva released his weapon of devastating fire, Krsna counteracted it with torrents of rain
- When Lord Sri Krsna happens to see Srimati Radharani decorated with these lalita ornaments, They both eagerly want to meet each other
- When Lord Sri Krsna saw Paundraka imitating His posture and dress, He could not check His laughter, and thus He laughed with great satisfaction
- When Lord Sri Krsna was dancing with the gopis in the rasa-lila, the gopis were embraced around the neck by the Lord’s arms. This transcendental favor was never bestowed upon the goddess of fortune or the other consorts in the spiritual world
- When Lord Vamanadeva resumed His original form, Lord Brahma and his associates collected various paraphernalia for worship with which to please Him
- When Lord Visnu accepted the oblations offered in the sacrifice, Daksa, the Prajapati, began with great pleasure to offer respectful prayers unto Him
- When Lord Visnu appeared in the sacrificial arena, Lord Brahma, Lord Siva and all the chief predominating personalities of every planet, as well as their followers, came with Him
- When Madhavananda and Hamsaduta were there, they were collecting funds to construct a temple there at Bhaktivedanta Manor. Please report to me what was done with these funds
- When Maharaja Bali actually gave the land, Vamanadeva exhibited His all-powerful position by covering the three worlds with three steps
- When Maharaja Bharata performed the sacrifice known as Masnara (or a sacrifice in the place known as Masnara), he gave in charity fourteen lakhs of excellent elephants with white tusks and black bodies, completely covered with golden ornaments
- When Maharaja Dasaratha, the father of Lord Ramacandra, used to fight with his enemies, it was said that he approached them just like a farmer uprooting unnecessary plants and trees
- When Maharaja Nabhi saw that his son Rsabhadeva was popular with the general populace and the governmental servants, he chose to install Him on the imperial throne
- When Maharaja Nabhi, who was a devotee, worshiped and offered prayers to the Lord with great faith and devotion and with a pure uncontaminated mind, superficially performing some yajna in the line of pravargya
- When Maharaja Priyavrata went off for spiritual realization, his son Agnidhra became the ruler of Jambudvipa, in accordance with Maharaja Priyavrata's instructions, and maintained its residents with the same affection a father feels for his sons
- When Maharaja Prthu practiced a particular yogic sitting posture, he blocked the doors of his anus with his ankles, pressed his right and left calves and gradually raised his life air upward
- When Maharaja Yayati accepted Devayani, he became too attached and had sex life not only with her but with others, like Sarmistha. Yet still he was dissatisfied. Therefore one should retire by force from such family life as Yayati's
- When Mathura was thus besieged, Lord Sri Krsna began to consider, in consultation with Baladeva, how much the Yadu dynasty was in distress, being threatened by the attacks of two formidable enemies, Jarasandha and Kalayavana
- When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called jvalita - lighted
- When mother Saci was thus overwhelmed in maternal love for Lord Caitanya Mahaprabhu, she became transformed with happiness, fear and humility, as well as bodily symptoms
- When mother Yasoda saw that the child (Lord Damodara) was moving, ringing the bells on His waist, smiling at her with a pearl between His nostrils and with butter on His hands, she became wonderfully pleased to see her little child in that fashion
- When mundaners pretend to give up the enjoying spirit, under the pressure of disappointment and frustration, they usually take shelter of pseudo renunciation, with an even greater spirit of enjoyment
- When my Guru Maharaja was present even big, big scholars were afraid to talk with His beginning students
- When Narada arrived in Dvaraka, he saw gardens and parks full of various flowers of different colors, and also orchards overloaded with a variety of fruits. Beautiful birds were chirping, and peacocks crowed delightfully
- When Narada arrived in Dvaraka, he saw there were ponds full of blue and red lotus flowers, and some of these tanks were filled with varieties of lilies. The lakes were full of nice swans and cranes, and the voices of these birds resounded everywhere
- When Nityananda Prabhu was ordered to go to Bengal to preach, Sri Ramadasa and Gadadhara dasa were ordered to go with Him. Thus they are sometimes counted among the devotees of Lord Caitanya and sometimes among the devotees of Lord Nityananda
- When Nityananda saw the Gopala Deity and Sri Caitanya Mahaprabhu in that way, He began to exchange remarks with the devotees, all of whom were smiling
- When one anoints the different parts of the body with water, these names (the twelve Visnu names) should be chanted as one touches each part of the body
- When one associates with a pure devotee, he becomes so elevated that he does not aspire even for sarsti, sarupya, samipya or salokya, because he feels that such liberation is a kind of sense gratification
- When one associates with nondevotees, the maddened elephant is set loose. Sri Caitanya Mahaprabhu has said, asat-sanga-tyaga, - ei vaisnava-acara
- When one associates with one who is in illusion or mislead naturally he will also become influenced by that illusion
- When one becomes a pure devotee in love, he may also be blessed with a good material position by the will of the Supreme Lord
- When one becomes arrogant with false prestige due to drinking intoxicants or being too lustful, the voice becomes faulty, the eyes become swollen, and there are symptoms of redness on the body
- When one becomes disappointed in his service to the Supreme Lord, that disappointment must be rejected and replaced with confidence in attaining the ultimate goal, love of Godhead
- When one comes to the platform of loving service to Lord Krsna by executing these nine processes, beginning with hearing and chanting, he has attained the fifth platform of success and the limit of life's goals
- When one compares it (love of Godhead) with other necessities (namely religion, economic development, sense gratification and liberation), these other so-called necessities seem most insignificant
- When one deals directly with Krsna, the mellow and the humor relished by reciprocation of devotional service is incomparable, even with the pleasure derived from transcendental Brahman
- When one describes the positions of objects in the hands of the Visnu murti, one should begin with the lower right hand then move to the upper right hand, upper left hand and, finally, to the lower left hand. In this way, Vasudeva may be described
- When one forgets his relationship with the Supreme Personality of Godhead and comes into contact with the material nature in conditional life, he generates his own position by association with the different varieties of material nature. BG 1972 purports
- When one goes with a sankirtana party or sells books, he naturally remembers that he is going to sell Krsna’s books. In this way, he is remembering Krsna. When one goes to enlist a life member, he talks about Krsna and thereby remembers Him
- When one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodity. Then one no longer has a relationship with it; he has no affection for it, nor does he lament for it
- When one hears or describes with great faith the pastimes of Lord Krsna, such as His rasa dance with the gopis, the disease of lusty desires in his heart and the agitation caused by the three modes of material nature are immediately nullified
- When one is ashamed of an abominable action, one naturally becomes down-faced. Diti came to her senses after the abominable sexual intercourse with her husband. Such sexual intercourse is condemned as prostitution
- When one is baffled in his attempt to attain sense gratification, he takes to the cause of salvation in order to become one with the supreme whole. All these activities arise with the same aim in view - sense gratification
- When one is completely purified, then he acts with his spiritual senses
- When one is engaged in activities other than visnu-bhakti, or in other words when one is engaged in material activities, he is always filled with anxieties
- When one is freed from all unwanted contamination, he advances with firm faith. When firm faith in devotional service awakens, a taste for hearing and chanting also awakens
- When one is fully qualified with all these transcendental attributes and his consciousness is thus completely purified, he is immediately attracted simply by hearing My name or hearing of My transcendental quality
- When one is in ecstatic love with the Personality of Godhead, he can endure any kind of disadvantages calculated under the material concept of life
- When one is in ecstatic love with the Supreme Personality of Godhead, one's heart is melted by bhakti-yoga and one feels transcendental bliss. There are bodily symptoms manifest, and due to eagerness, there are tears in the eyes
- When one is young, he can remain with family, wife, children, twenty-five to fifty years. That's all. No more. Give up. Then take vanaprastha. Train up yourself for becoming sannyasi. Then take sannyasa simply for understanding God. That is sannyasa
- When one makes research what is God, what is God... Now, scientifically, with great intellect, one tries to understand what is God, oh, he is also good. He is also good. He is making proper research
- When one realizes something of his constitutional relationship with the Supreme Personality of Godhead, he understands his original position and wants to be reinstated in this position, either as friend, servant, parent or conjugal lover of Krsna
- When one says, I see, this means that he sees with his eyes or with his spectacles; he sees with the instrument of sight
- When one surrenders unto the lotus feet of the Lord, he does so with everything in his possession - his house, his body, his mind and whatever else he possesses
- When one takes to Krsna consciousness and engages himself in the devotional service of the Lord - beginning with chanting and hearing the glories of the Lord - the cleansing of the heart begins
- When one's intelligence is properly utilized, both the intellect and the intelligent person enjoy one another with great satisfaction
- When Pandu Maharaja, the father of the Pandavas, died, his two wives - namely, the mother of Yudhisthira, Bhima and Arjuna and the mother of Nakula and Sahadeva - were both ready to die in the fire with their husband
- When Pandu Maharaja, the father of the Pandavas, died, Kunti stayed alive to care for the little children, and the other wife, Madri, was allowed to die with her husband
- When Paramananda Puri went from Navadvipa to Jagannatha Puri, he took Kamalakanta Visvasa with him, and they both went to see Lord Caitanya at Jagannatha Puri
- When passing through a mountainous region in an airplane, one may sometimes see a city in the sky with towers and palaces, or one may see similar things in a big forest. This is called a gandharva-pura, a phantasmagoria
- When people came to Caitanya to discuss the principles of various scriptures, the Lord defeated their false conclusions and established the predominance of devotional service to the Lord. With logic and argument He very politely changed their minds
- When persons who do not know your austerity see you moving with Uma, they misunderstand you to be lusty, or when they see you wandering in the crematorium they mistakenly think that you are ferocious and envious. Certainly they are shameless
- When Prajapati Daksa was lamenting for his lost children, Lord Brahma pacified him with instructions, and thereafter Daksa begot one thousand more children in the womb of his wife, Pancajani. This time his sons were known as the Savalasvas
- When proceeding toward Vrndavana, Caitanya was overwhelmed with ecstatic love for Krsna, He lost all remembrance of the external world. In this way He traveled continuously for three days in Radha-desa, the country where the Ganges River does not flow
- When Raghunatha dasa met Sri Caitanya Mahaprabhu, the Lord was sitting with His companions, headed by Svarupa Damodara
- When Raghunatha dasa went to see Sri Caitanya Mahaprabhu, he fell at the Lord's lotus feet in ecstatic love. Showing him mercy, the Lord touched him with His feet
- When Raghupati Upadhyaya was requested to describe Krsna, he began to recite some verses he had personally composed about Krsna's pastimes. Hearing those verses, Sri Caitanya Mahaprabhu was overwhelmed with ecstatic love
- When Ramacandra returned to Ayodhya, He was greeted on the road by the princely order, who showered His body with beautiful, fragrant flowers, while great personalities like Brahma, other demigods glorified the activities of the Lord in great jubilation
- When Ramananda Raya addressed Caitanya as the S P of God, Caitanya Mahaprabhu objected, saying, "I am not the Supreme Personality of Godhead but an ordinary human being. Therefore I must fear public opinion in three ways - with My body, mind and words"
- When Ramananda Raya requested the King to allow him to stay with the Lord, the King immediately gave him permission with great satisfaction. As for the King himself, he began to solicit Ramananda Raya to make a meeting arrangement
- When Ravana was engaged in the battle, the trunk of the elephant which carried the King of heaven, Indra, broke in pieces, having collided with the chest of Ravana, and the scattered broken parts illuminated all directions
- When Ravana, the powerful demon, came to gain victory over Bali Maharaja, Vamanadeva kicked him a distance of eighty thousand miles with His big toe. I shall explain the character and activities of Bali Maharaja later
- When reciting Srimad-Bhagavatam in the company of Rupa and Sanatana, Raghunatha Bhatta would be overwhelmed with ecstatic love for Krsna
- When Rsabhadeva saw that He was simply being disturbed by traveling throughout the world, He decided to lie down in one place like a python. Thus He ate, drank, & He passed stool & urine and smeared His body with them so that people would not disturb Him
- When Rukmini went to the temple it was not with the intention of an ordinary person, who goes to beg for material benefits; her only goal was Krsna
- When Sakuntala approached him (Maharaja Dusmanta) with her newly born child, Maharaja Dusmanta refused to accept them as his wife and son
- When Sakuntala responded to Maharaja Dusmanta's proposal with silence, the agreement was complete
- When Sambarasura was defeated in every respect, Pradyumna took his sharp sword and immediately cut off the demon's head, which was decorated with a helmet and valuable jewels
- When Sanatana emerged from the hills, he requested that his servant go home with the one coin that he still had with him, for Sanatana decided that he would go on alone. After the departure of his servant, Sanatana felt completely free
- When Sanatana Gosvami tried to confirm Lord Caitanya's personal characteristics as being those of the incarnation of this age, Caitanya said, Let us leave aside all these discussions and continue with a description of the saktyavesa-avataras
- When sandalwood pulp is mixed with aguru, kunkuma, musk and camphor and spread on Krsna's body the scent of all these substances mixes with the previous scent of Krsna's body and steals away the mind of Cupid
- When sandalwood pulp is mixed with aguru, kunkuma, musk and camphor and spread on Krsna's body, it combines with Krsna's own original bodily perfume and seems to cover it
- When Sarvabhauma Bhattacarya met with the King, the King offered him a seat with all respects and inquired about news of Sri Caitanya Mahaprabhu
- When Sarvabhauma was talking with Gopinatha Acarya about Sri Caitanya's sannyasa community, he appreciated the first name, "Sri Krsna," but did not like the surname, "Caitanya," which is the name for a brahmacari belonging to the Bharati community
- When Sati, with her followers, reached the arena, because all the people assembled were afraid of Daksa, none of them received her well
- When Saubhari Muni, who was quite conversant with the self, went to the forest, he performed severe penances. In this way, in the fire at the time of death, he ultimately engaged himself in the service of the Supreme Personality of Godhead
- When she (Sukanya) explained that her husband, Cyavana Muni, had now been transformed into a young man, she was very proud of her chastity, and thus she smiled as she talked with her father - King Saryati
- When she thought that Krsna was holding up the hill for such an extremely long time, her clothes became soaked with perspiration. May mother Yasoda Vrajesvari protect the whole universe by her infinite mercy!
- When simply by hearing and chanting (about the activities of Krsna), one becomes purified. then with purified senses, one begins to render service to the Lord (hrsikena hrsikesa-sevanam (CC Madhya 19.170)). Bhaktir ucyate: this is called bhakti
- When Sita Thakurani came to the house of Sacidevi, bringing with her many kinds of eatables, dresses and other gifts
- When Sri Caitanya Mahaprabhu and His devotees approached him, they saw that he was covered with a deerskin. Seeing this, Sri Caitanya Mahaprabhu became very unhappy
- When Sri Caitanya Mahaprabhu began cleansing Sanatana Gosvami's body with His own transcendental hand, Sanatana Gosvami said, "O my Lord, please do not touch me"
- When Sri Caitanya Mahaprabhu came to this earth with His associates, He simply distributed transcendental love of God without discrimination
- When Sri Caitanya Mahaprabhu came with His associates of the Panca-tattva, they broke the seal and plundered the storehouse to taste transcendental love of Krsna
- When Sri Caitanya Mahaprabhu came with His associates of the Panca-tattva, they broke the seal and plundered the storehouse to taste transcendental love of Krsna. The more they tasted it, the more their thirst for it grew
- When Sri Caitanya Mahaprabhu enters the Gundica garden, you (King Prataparudra) should also go there and read the five chapters of Srimad-Bhagavatam about Lord Krsna's dancing with the gopis. In this way you can catch hold of the Lord's lotus feet
- When Sri Caitanya Mahaprabhu fell down with a crash while dancing, He would roll on the ground. At such times it appeared that a golden mountain was rolling on the ground
- When Sri Caitanya Mahaprabhu is distributing prasadam with His transcendental hand, who will neglect such an opportunity and accept the regulative principle of fasting
- When Sri Caitanya Mahaprabhu replied in this way, an officer named Haricandana Patra went to the King and spoke with him
- When Sri Caitanya Mahaprabhu saw half the garden filled with a variety of prasadam, He was very satisfied
- When Sri Caitanya Mahaprabhu was dancing in ecstasy, he (Suklambara Brahmacari) approached the Lord with a begging bag containing rice. The Lord was so pleased with His devotee that He immediately snatched the bag and began to eat the raw rice
- When Sri Caitanya Mahaprabhu went to Varanasi, He went there alone, not with a big party. Locally, however, He made friendships with Candrasekhara and Tapana Misra, and Sanatana Gosvami also came to see Him
- When Sri Caitanya Mahaprabhu went to visit the temple, Kasisvara walked in front, checking the crowds of people, and Govinda walked in the rear, bringing the sannyasi's pitcher filled with water
- When Sri Caitanya Mahaprabhu's associates saw such impudence exhibited by the maidservants of the goddess of fortune, they covered their faces with their hands and began to smile
- When Sri Caitanya Mahaprabhu, the great gardener, sees that people are chanting, dancing and laughing and that some of them are rolling on the floor and some are making loud humming sounds, He smiles with great pleasure
- When Sri Krsna was only three months old and was just trying to turn backside up, before He even attempted to crawl, mother Yasoda wanted to observe a ritualistic ceremony with her friends for the good fortune of the child
- When Srimati Radharani was decorated with the ornament of lalita alankara, just to increase Sri Krsna's love, an attractive curve was manifested by Her neck, knees and waist. This was brought about by Her timidity and apparent desire to avoid Krsna
- When such a person comes in contact with a pure devotee, he can actually become liberated from material bondage and engage in the Lord’s service
- When such devotees (who are more or less attached to Sri Nityananda Prabhu and Advaita Prabhu) are attached to the activities of Lord Caitanya, they at once become confidential devotees in conjugal love with the Supreme Lord
- When such persons (who desire liberation) come in contact with a pure devotee, they engage in the devotional service of Krsna and abandon the idea of liberation
- When such persons come in contact with a devotee, they give up all those practices and engage in Lord Krsna's service
- When Sudaksina was encouraged by Lord Siva in that way, he was sure that he would be able to kill Krsna. With a determined vow of austerity, he began to execute the black art of chanting mantras, assisted by the priests
- When suffering reversed conditions, the devotee always considers that the reverse conditions are the Lord's concessions. He is never angry with his master; he is always satisfied with the position his master offers
- When Sukadeva Gosvami recited Bhagavatam there (in the presence of Emperor Pariksit), I (Suta Goswami) heard him with rapt attention
- When Sukracarya gave Devayani in marriage to Yayati, he had Sarmistha go with her, but he warned the King, "My dear King, never allow this girl Sarmistha to lie with you in your bed"
- When Sukracarya's daughter (Devayani) was married to King Yayati, one of her friends named Sarmistha went with her
- When teaching a course in grammar (vyakarana) and explaining it with notes, Sri Caitanya Mahaprabhu taught His disciples about the glories of Lord Krsna
- When that bhava softens the heart completely, becomes endowed with a great feeling of possessiveness in relation to the Lord and becomes very much condensed and intensified, it is called prema (love of Godhead) by learned scholars
- When that ecstatic state of being is enriched with love of Krsna and the transcendental experience, one gradually attains to the mature oneness of spiritual life
- When that Supreme Personality of Godhead who is lying on the Garbhodaka Ocean entered the heart of Brahma, Brahma brought his intelligence to bear, and with the intelligence invoked he began to create the universe as it was before
- When the air is transformed in course of time and nature's course, fire is generated, taking shape with the sense of touch and sound. Since fire is also transformed, there is a manifestation of water, full of juice and taste
- When the beautiful princesses of the serpent kings, hoping for the Lord's (Ananta) auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kunkuma, the touch of His limbs awakens lusty desires within them
- When the beautiful princesses of the serpent kings, hoping for the Lord's auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kunkuma, the touch of His limbs awakens lusty desires within them
- When the boys saw that the brahmanas would not reply to them even with a simple yes or no, they became very much disappointed. They then returned to Lord Krsna and Balarama and explained everything that had happened
- When the brahmanas complained to His father that He (Nimai Pandita) was splashing them with water instead of attending school, the Lord suddenly appeared before His father as though just coming from school with all His school clothes and books
- When the bridegroom, Sisupala, came there with his party with the desire to marry Rukmini, Krsna all of a sudden swept her from the scene, stepping over the heads of all the princes there, just as Garuda carried away nectar from the hands of the demons
- When the brothers (Krsna and Balarama) were passing through the streets, all the brahmanas in the neighborhood went out with sandal water and flowers and respectfully welcomed Them to the city
- When the butter and milk were kept in a dark room, Krsna and Balarama would go there and make the place bright with the valuable jewels on Their bodies. On the whole, Krsna and Balarama engaged in stealing butter and milk
- When the car moved forward, everyone began to chant with great pleasure, "All glories! All glories!" and "All glories to Lord Jagannatha!" No one could hear anything else
- When the chaste wife of the brahmana saw that her husband, who was about to discharge semen, had been eaten by the man-eater, she was overwhelmed with grief and lamentation. Thus she angrily cursed the King
- When the child Krsna assumed such heaviness, she had to put Him down in order to give Trnavartasura an opportunity to take Him away and play with Him for some time before the child returned to the lap of His mother
- When the citizens abide by the rules of the king, the kingdom runs smoothly and everyone is prosperous and content. But when the demoniac population of thieves, rogues, and criminals steadily increases, the kingdom is filled with chaos and terror
- When the clouds appear in the sky the peacock begins to dance in ecstasy, as a sincere soul becomes overwhelmed with joy on the appearance of a saint at his house
- When the conditioned soul is not satisfied with them, he comes to devotees and pure brahmanas who try to elevate him for final liberation from material bondage
- When the cowherd men of Vrndavana, under instruction of Krsna, stopped offering sacrifice to the heavenly King, Indra, the whole tract of land known as Vraja was threatened with being washed away by constant heavy rains for seven days
- When the cowherd woman (Krsna's foster mother, Yasoda) was trying to tie the hands of her son with ropes, she found the rope to be always insufficient in length
- When the Deity's helmet fell upon His head, Sri Caitanya Mahaprabhu became very pleased, and thus He chanted and danced in various ways with His devotees
- When the demigod named Brhaspati was attracted by his brother's wife, Mamata, who at that time was pregnant, he desired to have sexual relations with her
- When the demigods are utterly helpless, they approach the Supreme Personality of Godhead in grief and with tears in their eyes, praying to the Lord, and thus they become almost pure devotees, free from material desires
- When the demigods, headed by Lord Siva, were offering respectful prayers to Krsna, describing the glorious opulences of the Lord, Arjuna stood before Him with his hand on His shoulders and brushed the dust from His peacock feather
- When the demon saw the PG, who had eyes just like lotus petals, standing in position before him, armed with His Sudarsana discus, his senses were overpowered by indignation. He began to hiss like a serpent, and he bit his lip in great resentment
- When the demoniac population of thieves, rogues, and criminals steadily increases, the kingdom is filled with chaos and terror
- When the ears of the gigantic form became manifested, all the controlling deities of the directions entered into them with the hearing principles, by which all the living entities hear and take advantage of sound
- When the elephant and caretaker fell, Krsna jumped up on the elephant, broke off one of its tusks, and with it killed the elephant and the caretaker also. After killing the elephant, Krsna took the ivory tusk on His shoulder
- When the fast days overlap with other days (viddha), they are helpful in the advancement of devotional service
- When the fire-god had been present long ago at the assembly of Saptarsi, he was attracted by the beauty of Suki when she was circumambulating in the same way. Agni's wife, named Svaha, took the form of Suki and enjoyed sex life with Agni
- When the first purusa-avatara, Maha-Visnu, glances over the material nature, material nature becomes agitated, and the purusa-avatara thus impregnates matter with living entities
- When the forgetful bird comes to understand the supreme friend who is always with him and trying to give him guidance in different bodies, he takes shelter at the lotus feet of that supreme bird
- When the genitals of the gigantic form separately became manifest, then Prajapati, the original living creature, entered into them with his partial semen, and thus the living entities can enjoy sex pleasure
- When the goddess of fortune understands that a devotee is in favor of devotional service to Narayana, she is naturally inclined to bless the devotee with all opulences
- When the Gopala Deity was installed at Kataka, the Queen of Purusottama-deva went to see Him and, with great devotion, presented various kinds of ornaments
- When the gopis arrived, Lord Balarama glanced over them with loving eyes. Being overjoyed, the gopis, who had so long been mortified on account of Krsna's and Balarama's absence, began to ask about the welfare of the two brothers
- When the gopis assembled to join the rasa dance with Krsna, Krsna left them. Consequently the gopis began to chant the holy name of Krsna and, being overwhelmed with madness, began to inquire about Krsna from the flowers and the creepers in the forest
- When the gopis saw the demon (Trnavarta) killed and child Krsna very happily playing on his body, they immediately picked Krsna up with great affection. The cowherd men and women became very happy to get back their beloved child Krsna
- When the gopis understood that Uddhava had a message from Krsna, they became very happy & called him to a secluded place & offered him a nice sitting place. They wanted to talk with him very freely & did not want to be embarrassed before unknown persons
- When the gopis were overwhelmed with dissatisfaction due to Lord Krsna's absence from the rasa-lila, Krsna returned to them and told them, 'My dear gopis, our meeting is certainly free of all material contamination'
- When the government neglects agriculture, which is necessary for the production of food, the land becomes covered with unnecessary trees
- When the great sage Angira understood that the King was almost dead in an ocean of lamentation, he went there with Narada Rsi
- When the great sage Narada was glorifying the pastimes of the Lord with his vina, the four Kumaras, headed by Sanaka, although merged in the impersonal conception of Brahman, were trembling all over
- When the heart is cleansed of all material contamination, the devotee's mind becomes broader and transparent, and he can see things equally. At that stage of life there is peace, and one is situated equally with Me as sac-cid-ananda-vigraha (BS 5.1)
- When the higher standard of ecstatic love is mixed with the symptoms of sattvika and vyabhicari, the devotee relishes the transcendental bliss of loving Krsna in a variety of nectarean tastes
- When the hunter chanted the Hare Krsna maha-mantra before his spiritual master, his body trembled and tears welled up in his eyes. Filled with ecstatic love, he raised his hands and began to dance, waving his garments up and down
- When the infinitesimal living entities are engaged in their infinitesimal desires for material enjoyment, they are called jiva-sakti, but when they are dovetailed with the infinite, they are called liberated souls
- When the inhabitants of Jangala Province saw the Personality of Godhead, Krsna, they were so stricken with feeling that they could not withdraw their glance from Him
- When the intelligence of the gigantic form separately became manifest, Brahma, the lord of the Vedas, entered into it with the partial power of understanding, and thus an object of understanding is experienced by the living entities
- When the intrigue of the Battle of Kuruksetra was going on, she (Gandhari) was not in favor of fighting with the Pandavas; rather, she blamed Dhrtarastra, her husband, for such a fratricidal war
- When the King heard that the Lord was leaving that evening, he immediately made arrangements for some elephants with small tents on their backs to be brought there. Then all the ladies of the palace got on the elephants
- When the King of Mithila saw the arrival of Sri Balarama in his city, he was most pleased and received the Lord with great honor and hospitality
- When the lion travels in the forest with its tail turned upward, all menial animals hide themselves
- When the living entity comes to his real consciousness, he approaches Krsna with a frank and open heart to achieve His shelter. At such a time he prays to Krsna to be engaged in His transcendental loving service
- When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects, they become manifest. Similarly, the living entity with undeveloped senses does not cease to exist materially
- When the living entity falls down into the material world, the Supreme Lord, through His svamsa expansion (Paramatma), keeps company with the living entity
- When the living entity falls down into the material world, the Supreme Lord, through His svamsa expansion (Paramatma), keeps company with the living entity. In this way the living entity may some day return home, back to Godhead
- When the living entity is entrapped by the material body, he at once identifies with the bodily relationships, forgetting his own identity as spirit soul
- When the living entity is taken away or arrested by Yamaraja (tam utkramantam), the life air also goes with him (prano 'nutkramati), and when the life air is gone (pranam anutkramantam), all the senses (sarve pranah) also go along
- When the living entity remains in contact with the all-pervading Vasudeva, the Personality of Godhead, he manifests his spiritual power, exactly as the crocodile exhibits its strength in the water
- When the living entity wants to enjoy himself, he falls down into the material world. Even while he is in that position, the Lord remains with him as the Supersoul, his intimate friend. Because of his forgetfulness, the living entity does not know
- When the Lord (Krsna) was about to leave His palaces, all the queens would look at Him with feminine gestures. The Lord would respond to their greetings with smiles, attracting their hearts so much that they would feel intense separation from Him
- When the Lord descends on the earth the whole earth becomes so enriched with all kinds of opulences that even the denizens of heaven worship it with all affection
- When the Lord descends on the earth, His eternal associates also come with Him, just as the entourage of a king accompanies him
- When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- When the Lord embraced the King, the King again and again offered prayers and obeisances. In this way, the Lord's mercy brought tears from the King, and the Lord's body was bathed with these tears
- When the Lord is worshiped with pure love, the various activities performed in the course of that worship awaken transcendental bliss in the heart of the devotee
- When the Lord Krsna displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- When the Lord referred to them (Yadu dynasty) in connection with the burden on the earth, He had in mind their imminent disappearance from the earth
- When the Lord saw the Adi-kesava temple, He was immediately overwhelmed with ecstasy. Offering various obeisances and prayers, He chanted and danced
- When the Lord was coming out of the water, taking the earth in His arms to deliver it, the demon derided Him with insulting words, but the Lord did not care because He was very conscious of His duty
- When the Lord was on the lap of His mother, He would at once stop crying as soon as the ladies surrounding Him chanted the holy names and clapped their hands. This peculiar incident was observed by the neighbors with awe and veneration
- When the Lord, hearing with great pleasure, said, "Go on speaking! Go on speaking!" Srivasa Thakura described the rasa-lila dance, which is filled with transcendental mellows
- When the man began to argue with her, the woman said that she was not looking beautiful because she was separated from the ingredients of her beauty
- When the man inquired from her about the woman with whom he had an engagement, she replied, "I am that very woman."
- When the material body is no long workable, it becomes dust: "For dust thou art, and unto dust shalt thou return." But when the body again mixes with the five material elements - earth, water, fire, air and ether - the mind continues to work
- When the material energy is engaged in the service of the Supreme Spirit, so-called material energy is also transformed into spiritual energy, just as an iron rod becomes fire when placed in contact with fire
- When the materialist becomes frustrated in his attempts to enjoy himself in the limited material world, he may seek impersonal liberation by merging either with the Causal Ocean or with the impersonal brahma-jyotir effulgence
- When the mind is in touch with the impersonal Brahman one becomes satisfied, but one must advance further to render service to the Supreme Personality of Godhead, for one's remaining merged in the Brahman effulgence is not always assured
- When the mind is joined with a particular sense, it immediately becomes manifest in a certain way. For instance, when there is anger in the mind, the tongue vibrates so many maledictions
- When the mind wanders during the day and a man begins to think himself extremely important, or when he dreams at night and sees a beautiful woman enjoying with him, these are merely false dreams
- When the mode of passion is mixed with the mode of ignorance, one worships Durga, or Kali, the external potency
- When the modes of passion and ignorance increase in human society, giving rise to unnecessary economic development, the result is that people become involved with wine, women and gambling
- When the moment of death is there, no one may protect us, and if we are not prepared for that moment by practicing Krishna Consciousness or God-consciousness, then we shall be struck with fear and we shall not know where we are going after
- When the Muslims support their position with quotations from the Koran, their arguments are also authorized
- When the neighboring people saw the naughty behavior of Lord Caitanya, out of love for Him they lodged complaints with Sacimata and Jagannatha Misra
- When the news of Pradyumna's return spread all over the city of Dvaraka, all the astonished citizens came with great eagerness to see the lost Pradyumna. "The dead son has come back," they said. "What can be more pleasing than this"
- When the nonbelievers heard of the erudition of Sri Caitanya Mahaprabhu, they came to Him with great pride, bringing their disciples with them
- When the ointment of love of Godhead will be applied in our eyes, then with these eyes we shall be able to see God. God is not invisible. Simply just like a man with cataract or any other eye disease, he cannot see
- When the palate of the gigantic form was separately manifested, Varuna, the director of water in the planetary systems, entered therein, and thus the living entity has the facility to taste everything with his tongue
- When the Pandavas lived incognito in the palace of Virata, Kicaka was attracted by her (Draupadi's) exquisite beauty, and by arrangement with Bhima the devil was killed and she was saved
- When the Pandavas were living at the palace of Virata incognito, the Kauravas picked a quarrel with King Virata and decided to take away his large number of cows. While they were taking away the cows, Arjuna fought with them incognito
- When the program is changed into the service of the Lord, that is to say when the senses are purified in relation with the service of the Lord, it is called pure unalloyed devotional service
- When the prostitute agreed to associate with him (a brahmana who was suffering from leprosy), the wife brought her the leprotic husband
- When the proud Devayani understood from outside sources that Sarmistha was pregnant by her husband, she was frenzied with anger. Thus she departed for her father's house
- When the purusa exhales, the universes are manifested with each outward breath
- When the quality of goodness is prominent, the sages and demigods flourish with the help of that quality, with which they are infused and surcharged by the Supreme Lord
- When the queens (of Dvaraka), with their heavy breasts and thin waists, moved within the palace and their ankle bells rang very melodiously with their movement, the whole palace appeared more opulent than the heavenly kingdom
- When the queens sprinkled water on the body of Krsna or He sprinkled water on the bodies of the queens, the whole situation appeared just like that of an elephant enjoying in a lake with many she-elephants
- When the queens, with their heavy breasts and thin waists, moved within the palace and their ankle bells rang very melodiously with their movement, the whole palace appeared more opulent than the heavenly kingdom
- When the Rbhu demigods attacked the ghosts and Guhyakas with half-burned fuel from the yajna fire, all these attendants of Sati fled in different directions and disappeared. This was possible simply because of brahma-tejas, brahminical power
- When the residents of Vraja found that Krsna had lifted Govardhana Hill with His left hand, they became stunned
- When the same force comes into contact with the sky, there is complete devastation. And when that force comes into contact with the air, there is trembling, failing of the voice and standing of the hairs on the body
- When the she-goat who had fallen into the well saw her beloved goat engaged in sexual affairs with another she-goat, she could not tolerate the goat's activities
- When the sky is overcast with dense clouds and roars in anger, and when the wind blows very fiercely, the Rudra principle is manifested, and so also when the sea water is infuriated by the wind it appears in a gloomy feature of Rudra
- When the son of Maharaja Nabhi became visible, He evinced all good qualities described by the great poets - namely, a well-built body with all the symptoms of the Godhead, prowess, strength, beauty, name, fame, influence and enthusiasm
- When the spirit soul is contaminated by the material modes of nature, one is considered good or bad with reference to the material qualities
- When the sun passes through the five signs beginning with Vrscika (Scorpio), the duration of the days decreases (until Capricorn), and then gradually it increases month after month, until day and night become equal (in Aries)
- When the Supreme Lord is pleased by a person's actions, automatically all the demigods, human beings, animals, birds, bees, creepers, trees, grass and all other living entities, beginning with Lord Brahma, are pleased
- When the Supreme Lord sees you to be a good protector of the conditioned souls, certainly the master of the senses will be very pleased with you
- When the Supreme Personality of Godhead is pleased with the living entity because of his devotional service, one becomes a pandita and does not make distinctions between enemies, friends and himself
- When the Supreme Personality of Godhead was speaking as an innocent boy in very sweet words, Vasudeva and Devaki became captivated by parental affection and embraced Him with great pleasure
- When the teeth grew in again, Varuna came, said to Hariscandra, "Now you can perform the sacrifice." But he then said, "O King, when the sacrificial animal becomes a ksatriya & is able to shield himself to fight with the enemy, then he will be purified"
- When the tenth son was taken away by Lord Maha-Visnu, and Arjuna was therefore ready to enter the fire because his promise was going to prove false, that serious situation made Lord Krsna decide to go with Arjuna to see Maha-Visnu
- When the throat is choked up because of a faltering voice, there may be a sound like "ghra." Such sounds choke up the voice, and with extreme mental anxiety they may manifest in different ways
- When the two sages, Narada and Parvata, went to the hunter's home, the hunter saw his spiritual master coming from the distance, and he began to approach him with great respect
- When the unalloyed devotees and the leaders of the snakes offer their obeisances to Lord Sankarsana with great devotion, they become very joyful upon seeing their own beautiful faces reflected in His toenails
- When the untouchable king seized the city of Mathura, Krsna did not think it wise to kill him directly with His own hand
- When the vital force of life is in contact with the earth, one is stunned. When the same force comes into contact with water, there is the shedding of tears. When the same force comes into contact with fire, there is perspiration
- When the women saw Pradyumna, dressed in yellowish garments, with very long arms, curling hair, beautiful reddish eyes, a smiling face, jewelry and ornaments, they at first could not recognize him as a personality different from Krsna
- When the Yadu dynasty was to be vanquished, Ugrasena was entrusted with the iron lump produced from the womb of Samba. He cut the iron lump into pieces and then pasted it and mixed it up with the sea water on the coast of Dvaraka
- When the yogi engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, achieving perfection after many, many births of practice, he attains the supreme goal
- When there is allowance for sex life or meat-eating or drinking in the sastras, they are not meant for instigating that "You go on with this business as much as you can." No. Actually they are meant for restriction
- When there is insufficient hunger and thirst, it is understood that there is a shortage of fire within the stomach, and the Ayur-vedic treatment is performed in connection with the fire element, agni-mandyam
- When there is something fearful the child, it is nature, closes the eyes. I have practical experience. When I was young man I went to the zoo with my little son and as soon as there was a tiger cage, oh, the child closed the eyes
- When there was a manifestation of skin separated from the gigantic form, Anila, the deity directing the wind, entered with partial touch, and thus the living entities can realize tactile knowledge
- When these thirty-two types of devotees are qualified with the words 'muni,' 'nirgrantha,' 'ca' and 'api,' the meanings can be increased in different ways and very soundly elaborated upon
- When they (Demon Mura's seven sons) came before Lord Krsna, they began to shower Him with many kinds of weapons, like swords, clubs, lances, arrows and tridents. But they did not know that the strength of the S P of Godhead is unlimited and invincible
- When they (devotees) gave this information to Mukunda, he danced with jubilation, and when Lord Caitanya Mahaprabhu heard that Mukunda was so patiently waiting to meet Him after millions of years, He immediately asked him to return
- When they (Jagai and Madhai) injured Nityananda Prabhu, Lord Caitanya became angry and decided to kill them with His Sudarsana cakra, but Nityananda Prabhu saved them from the Lord's wrath and delivered them
- When they (ladies) actually saw Them with their eyes, they took Krsna and Balarama within their hearts and began to embrace Them to their fullest desire. Their bodily hairs stood up in ecstasy
- When they (members of Yadu family and the women) understood that it was Pradyumna who was present, they received him with great delight
- When they (student of Krsna consciousness) are dressed with saffron-colored cloth, with tilaka on their foreheads and beads in their hands and on their necks, they look exactly as if they come directly from Vaikuntha
- When they (the brahmanas) were old invalids, they used to approach with their wives the assembly of the kings, and simply by praising the glorious deeds performed by the kings they would be provided with all necessities of life
- When they (the elephants) came out, they saw that Lord Krsna and His wife were beautifully situated high in outer space just like a blackish cloud about the sun, glittering with the light of electricity
- When they (The inhabitants of Dvaraka) saw that Krsna had actually returned, not alone but with a new wife, Jambavati, they immediately performed a ceremony of celebration
- When they (the Pandavas) were exiled in the forest, Bhima had to fight with the man-eater demon Hidimba Raksasa, but the Lord saved him
- When they all arrived at a bridge called Atharanala, Sri Caitanya Mahaprabhu, hearing the news of their arrival, sent two garlands with Govinda
- When they are dressed with saffron-colored cloth, with tilaka on their foreheads and beads in their hands and on their necks, they look exactly as if they have come directly from Vaikuntha
- When they quarrel among themselves, influenced by intoxication, with their eyes red like copper because of drinking (madhu), then only will they disappear; otherwise, it will not be possible. On My disappearance, this incident will take place
- When they saw Sati leaving alone very rapidly, thousands of Lord Siva's disciples, headed by Maniman and Mada, quickly followed her with his bull Nandi in front and accompanied by the Yaksas
- When they saw the Deity covered with dirt and grass, they were all struck with wonder and pleasure
- When this cunning behavior of the Lord with the girls became known to the people in general, it did not create misunderstandings among them. Rather, they enjoyed happiness in these dealings
- When this serpent (who was formerly cursed by Angirasa Rsi) attacked Nanda Maharaja, Nanda Maharaja began to call, “Krsna! Help!” Krsna immediately appeared and began to kick the serpent with His lotus feet
- When those who are after sex life hear about Krsna's pastimes with the gopis, they will relish transcendental pleasure, although it appears to be materialistic. The advantage will be that they will gradually be elevated to the spiritual platform
- When two birds enter a tree, one may foolishly think that the birds become one or merge with the tree, but actually they do not. Rather, each bird keeps its individual identity
- When two or four pieces of the thrown rice touched His body, Advaita Acarya began to dance in various ways with the rice still stuck to His body
- When Uddhava came from Lord Krsna with a message for the gopis, all the gopis, especially Srimati Radharani, denounced Krsna in various ways. Such denunciations, however, reflect an exuberant loving attitude
- When Uddhava saw Maharaja Nanda and Yasoda so extraordinarily overwhelmed with thoughts of Krsna, the Supreme Personality of Godhead, and when he experienced their extraordinary affection for Him, he also became overwhelmed
- When Uddhava was about to leave, all the inhabitants of Vrndavana, headed by Maharaja Nanda and Yasoda, came to bid him good-bye and presented him with various kinds of valuable goods secured in Vrndavana
- When Uddhava was describing Krsna's pastimes to Vidura, he said, "One day the gopis became stunned when Krsna, in the dress of a gardening maid, entered the greenhouse and enlivened them with joking and laughter"
- When unit energy is identified with the service of the total energy, the unit energy becomes as powerful as the total energy
- When Usa received the news that her father had arrested Aniruddha, she was overwhelmed with grief and confusion. Tears glided down from her eyes, and being unable to check herself, she began to cry very loudly
- When Vallabha Bhatta invited Sri Caitanya Mahaprabhu and His associates, the Lord was very pleased with him
- When Vena ascended to the throne, he became all-powerful with eight kinds of opulences. Consequently he became too proud. By virtue of his false prestige, he considered himself to be greater than anyone. Thus he began to insult great personalities
- When Vijitasva saw that Indra was carrying in his hand a staff with a skull at the top and was again wearing the dress of a sannyasi, he still chose not to kill him
- When Vrsasura appeared in Vrndavana as a bull, all of the gopis became greatly affected with fear. Being perturbed in that way, they began to embrace the tamala trees
- When Vrtrasura was killed, the Gandharvas & Siddhas in the heavenly planets beat kettledrums in jubilation. With Vedic hymns they celebrated the prowess of Indra, the killer of Vrtrasura, praising Indra and showering flowers upon him with great pleasure
- When Vyasadeva fixed his mind in meditation, he did it in bhakti-yoga trance and actually saw the Supreme Person with maya, the illusory energy, in contraposition
- When we are awakened, and we are acting with our intelligence, this is one stage. Then the another stage, that we are sleeping, dreaming. Another stage is that we are in deep sleep, forgetting everything. That is susuptih, or deep sleep
- When we become puzzled with these material affairs, what to do - to do or not to do, this is the example - at that time we must approach a guru. That is the instruction
- When we chant Hare Krsna, Rama is there already, three times. It is not that because we are chanting Hare Krsna we are neglecting Rama. No. With each Krsna name there are three times Rama name. That is the verdict of the sastra
- When we chant the Mantra as were presented by the authorities - the process helps communication with the personality of Godhead by the sound waves as we have now experienced in the material world of physical waves vibrations
- When we compare love of Godhead with religiosity, economic development, sense gratification and liberation, we can understand that these achievements may be desirable objectives for bubhuksus, or those who desire to enjoy this material world
- When we compare love of Godhead with religiosity, economic development, sense gratification and liberation, we can understand that these achievements may be desirable objectives for mumuksus, or those who desire liberation from this material world
- When we compare the laborer class of men with intellect, intellectual class of men, there is difference. But both of them are important factors to maintain this body. That is called varnasrama-dharma
- When we refer to the body, we include the external gross body with its various limbs, as well as the mind, intelligence and ego. In old age these all become weak when they are attacked by different diseases
- When we serve Krsna with love and affection, understanding that we are very intimately related, part and parcel, that is spiritual life
- When we speak of a king, we understand that he is accompanied by many followers. Jamadagni was able to receive all the King's followers properly and feed them sumptuously with food prepared in ghee
- When we speak of God, God means with His associates, with His energy, with His power, everything
- When we understand Krsna in perfection, we will automatically know the laws of nature and how they are acting. Vaisnavas are concerned with the background of the laws of material nature
- When Yamaraja and his assistants take a living entity away to the place of judgment, the life, life air and desires, being followers of the living entity, also go with him. This is confirmed in the Vedas
- When you (Jagadananda Pandita) reach Mathura, you should remain with Sanatana Gosvami and offer respectful obeisances to the feet of all the leading men there
- When You appeared as Hayagriva, with the head of a horse, You killed two demons known as Madhu and Kaitabha, who were full of the modes of passion and ignorance. Then You delivered the Vedic knowledge to Lord Brahma
- When you are advanced you'll understand what is your relationship with Krsna. Then if you introduce yourself with that association, then the next stage is confidence that "Krsna will give me protection"
- When you are dreaming that there is a tiger, you are crying, that is not illusion. It is acting. Similarly, this material manifestation, it is not illusion, but for the time being it is illusion. We are attracted with this material world
- When you become in service attitude, just to serve Krsna with humble attitude, with devotion, then Krsna will reveal. Otherwise you cannot understand Krsna. It is not possible
- When you chant His name with devotion, that means Krsna is with you. And Krsna, when Krsna is with you, how you can remain impure? You become pure. The purest. That is the whole system
- When you concentrate in that study with bhava, then you can understand Krsna, how He is working, how He is the original source of everything. That requires little brain
- When you create loving transaction with any boy or girl or any man, any friend, the give and take. So Krsna is teaching us give and take. "You give something," Krsna is begging
- When you form this society, Krsna conscious society, and you discuss about this apavarga from the authoritative literature, just we are doing, then it becomes relishable. You cannot discuss all these thing with a storekeeper
- When you say we are not Hindu that we are not restricted with the Hindi community. That is the meaning. Because Krsna says, "I am for everyone." So why should we be restricted to the Hindi community?
- When you say, "If people won't come to us, here, we will go to them." And this is the process of preaching, and this is required. I thank you very much for your this spirit. Just like I have come to your country, with the same spirit
- When you send news of successful kirtana performances as I received it from London also, and so also I experience personally in Los Angeles, I am overwhelmed with spiritual joy
- When you work for Krsna with love and enthusiasm, that is your Krsna conscious life. If you think that "It is hackneyed, it is troublesome, but what can I do? These people ask me to do it. I have to do it," that is not Krsna consciousness
- When, after ruling over the material universe under the influence of the time element, Lord Brahma desires to dissolve it and enter into the kingdom of God, others then enter with him
- When, by associating with sadhus and engaging in devotional service, one is gradually freed from the material conception due to knowledge, practice and detachment, the knot of attachment in the heart is slackened
- When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime
- Whenever a great sage undergoes severe austerities for material power, the King of heaven, Indra, becomes very envious. All the demigods have responsible posts for the management of universal affairs and are very highly qualified with pious activities
- Whenever He (Krsna) returns in the evening from herding cows with His cowherd boy friends, Radharani has a nice preparation waiting for Lord Krsna
- Whenever he shouted aloud the name Nityananda, the people around him were filled with great wonder and astonishment
- Whenever some herculean task was performed by Him (Lord Krsna), the father and mother (Nanda Maharaja and Mother Yasoda) took it otherwise. And they remained satisfied with unflinching filial love for their son
- Whenever the Lord is present in someone by portions of His various potencies, the living entity representing the Lord is called a saktyavesa-avatara - that is, an incarnation invested with special power
- Whenever the Supreme Lord personally appears, He appears in Mathura because of His intimate connection with this place
- Whenever there is a burden created by the demons & whenever the innocent devotees are distressed by demoniac rulers, the Lord appears in due course of time to kill the demons with the assistance of His real representatives, who are called demigods
- Whenever there is unselfish love, that is its style. The reservoir of love derives pleasure when the lovable object is pleased. When the pleasure of love interferes with the service of Lord Krsna, the devotee becomes angry toward such ecstasy
- Whenever we speak of the Supreme Personality of Godhead, we add the word sri, indicating that He is full with six opulences. In other words, He is eternally a person; if He were not a person, the six opulences could not be present in fullness
- Where is such happiness for a materialistic man who is impelled by lust and greed and who therefore wanders in all directions with a desire to accumulate wealth?
- Where rejected things, crows take pleasure in that. The swans, the ducks, they take pleasure in clear lake with lily flower, nice garden, and birds are chirping. They take pleasure in there. Similarly, there are classes of men like crows and like swans
- Whereas you are a learned scholar, a rich man belonging to an aristocratic family, I am a poor man, uneducated and with no claim to aristocracy
- Wherever Lord Ramacandra visited, auspicious welcome gates were constructed, with banana trees and betel nut trees, full of flowers and fruits. The gates were decorated with various flags made of colorful cloth and with tapestries, mirrors and garlands
- Wherever Lord Ramacandra visited, the people approached Him with paraphernalia of worship and begged the Lord's blessings. "O Lord," they said, "as You rescued the earth from the bottom of the sea in Your incarnation as a boar, may You now maintain it
- Wherever Sri Caitanya Mahaprabhu stepped while dancing, the whole earth, with its hills and seas, appeared to tilt
- Wherever the Lord touched the ground with His lotus feet, people immediately came and gathered the dirt. Indeed, they gathered so much that many holes were created in the road
- Wherever the word Brahman appears in the Vedas, it should be understood that Krsna, the Supreme Personality of Godhead, is indicated. An intelligent person at once replaces the word Brahman with the name Krsna
- Wherever you go, your fortune will go with you
- Whether He (Lord Krsna) is in His childhood body or His youthful body, He is always identical with His body
- Whether he is an impersonalist or a devotee, one who is actually interested in advancing spiritually should not mingle with those who are simply interested in maintaining the body by means of the so-called advancement of civilization
- Whether he is offensive or inoffensive, anyone who even now chants sri-krsna-caitanya prabhu-nityananda is immediately overwhelmed with ecstasy, and tears fill his eyes
- Whether one is liberated or not liberated, one should execute the instruction of the spiritual master with great faith
- Whether we squeeze sugar out of the sugarcane with our teeth or a machine, the result is the same - sugarcane juice. We may discover many ways to squeeze the juice out of the sugarcane, but the result is the same
- While Abhimanyu was being killed, mercilessly surrounded by seven great generals, the Pandavas came to his help, but Jayadratha, by the mercy of Lord Siva, repulsed them with great ability. At this, Arjuna took a vow to kill him
- While bearing the universe on one of His hoods, Anantadeva chants the glories of Krsna with each of His thousands of mouths
- While Brahma was deliberating with his sons, the Supreme Personality of Godhead, Visnu, roared tumultuously like a great mountain
- While chanting the mantra (om namo narayanaya), beginning with the syllable om, one should touch his hands to eight parts of his body, starting with the feet & progressing systematically to the knees, thighs, abdomen, heart, chest, mouth & head
- While chanting the Panca-tattva maha-mantra, one must chant the names of Sri Caitanya, Nityananda, Advaita, Gadadhara and Srivasa with their many devotees. This is the process
- While crossing the river Yamuna, Sri Caitanya Mahaprabhu saw the glossy black water and was immediately bewildered with ecstatic love
- While dancing and singing, all the devotees in front of Lord Jagannatha kept their eyes on Him. Caitanya Mahaprabhu then went to the end of the procession with the sankirtana performers
- While dealing with the ordinary men, we must spread this movement in such a way that they will not misunderstand us and take offense. Try to sell as many of my books as possible to your best ability
- While decorating the body with tilaka, we give protection to the body by chanting twelve names of Visnu. Although Govinda, or Lord Visnu, is one, He has different names and forms with which to act differently
- While discussing the transcendental vibration, they (the gopis) remembered also how Krsna dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear
- While eating, Krsna was thinking, "These boys believe that I have come back within a second, but they do not know that for the last year I have been involved with the mystic activities of Lord Brahma"
- While fighting with Indra, Vrtrasura proved himself a great devotee of the SPG. Furthermore, as soon as he finished fighting with Indra and was apparently killed, Vrtrasura was transferred to Vaikunthaloka to become an associate of Sankarsana
- While going to Jagannatha Puri, Sivananda Sena allowed a dog to go with him. He supplied it food to eat and maintained it
- While He (Sri Caitanya Mahaprabhu) was contemplating accepting the sannyasa order, it so happened that Kesava Bharati, a sannyasi of the Mayavadi school and resident of Katwa, visited Navadvipa and was invited to dine with the Lord
- While he (the brahmana) was thinking like this, in Vaikuntha Lord Narayana, seated with the goddess of fortune, Laksmi, began to smile humorously
- While he was sitting beneath a tree, an unknown cowherd boy came with a pot of milk, placed it before Madhavendra Puri and, smiling, addressed him as follows
- While His father Vasudeva was crossing the Yamuna with the baby Lord Krsna for a safe place at Gokula on the other bank of the river from Mathura, the Lord fell down in the river, and by the dust of His lotus feet the river at once became sanctified
- While Krsna & Balarama & Their friends were eating, they watched the cows, calves & bulls. The cows appeared to be a little tired from standing with their heavy milk bags. By sitting and chewing grass, they became happy, and Krsna was pleased to see them
- While Krsna was dancing on his hoods, Kaliya tried to push Him down with some of his other hoods. Kaliya had about a hundred hoods, but Krsna took control of them. He began to dash Kaliya with His lotus feet, and this was more than the serpent could bear
- While Krsna was dealing with Rukmi in this way, the soldiers of the Yadu dynasty, commanded by Balarama Himself, broke the whole strength of Rukmi's army just as an elephant in a pond discards the feeble stem of a lotus flower
- While Krsna was engaged in enjoyment with the boys and girls within the forest of Vrndavana, Kamsa used to send his associates to kill Krsna, and Krsna would show His prowess by killing them
- While Krsna was joking in this way with the damsels of Braja, who with great hope had come to enjoy the rasa dance with Him, Subala was also on the scene, and he began to look at Krsna with wide and laughing eyes
- While Krsna was talking with Kunti, He simultaneously entered the womb of Uttara, who was in danger due to the atomic weapon of Asvatthama
- While Lord Balarama was binding Jarasandha with the rope of Varuna and ordinary ropes also, Lord Krsna, with a greater plan in mind for the future, asked Lord Balarama not to arrest him. Krsna then released Jarasandha
- While Lord Brahma was consulting the other demigods at the top of Sumeru Hill, I (Narada Muni) was also present with my stringed instrument, the vina
- While Lord Caitanya approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as “drinking water under water while bathing on a fast day
- While Lord Caitanya Mahaprabhu was unconscious, Sarvabhauma Bhattacarya, with the help of the watchman and some disciples, carried Him to his home and laid Him down in a very sanctified room
- While Lord Jagannatha, Lord Balarama and Subhadra sat on their respective thrones, Sri Caitanya Mahaprabhu and His devotees began to perform sankirtana with great pleasure, chanting and dancing in the yard of the temple
- While Lord Krsna was enjoying lunch with His friends, His flute was pushed within the belt of His cloth on His right side, and His bugle and cane were pushed in on the left-hand side of His cloth
- While Lord Krsna was speaking in the garb of a brahmana along with Arjuna and Bhima, Jarasandha marked that the three of them did not appear to be actual brahmanas
- While Lord Krsna was thinking in that way, two beautiful chariots, fully equipped with drivers, weapons, flags and other paraphernalia, arrived for Him from outer space
- While Lord Siva observed the beautiful woman (Mohini-murti) playing with the ball, She sometimes glanced at him and slightly smiled in bashfulness
- While Lord Siva observed the beautiful woman playing with the ball, She sometimes glanced at him and slightly smiled in bashfulness. As he looked at the beautiful woman and She watched him, he forgot both himself and Uma, his most beautiful wife
- While Madhavendra Puri was talking with the brahmana priest, the sweet rice was placed before the Deity as an offering. Hearing this, Madhavendra Puri thought as follows
- While making the plan to arrest Samba, the Kurus counseled amongst themselves that upon his arrest the members of the Yadu dynasty would be very angry with them. There was every possibility of the Yadus' accepting the challenge and fighting with them
- While Nanda Maharaj was giving protection to His transcendental son in this way, all of a sudden there were drops of tears in his eyes, and he became overwhelmed with joy
- While observing the situation of his enemy, Arjuna stood up on the chariot, but he was so afflicted with lamentation that he sat down again, setting aside his bow and arrows. BG 1972 purports
- While offering himself as a fully surrendered soul, he said, "My mind, my household affairs, my body, whatever is in my possession, my dear Lord, I offer to You for Your service. Now You can do with them as You like"
- While offering their dues and presents in worship, the predominating deities of all the planets touch the lotus feet of the Lord with their helmets. Thus they offer prayers to the Lord
- While offering worship to the Lord, they can see on the water the reflection of their beautiful faces with raised noses, and it appears that they have become more beautiful because of the Lord's kissing their faces
- While passing through the rsi-kulas the King (Svayambhuva Manu) and his party were very much satisfied with the beauty of the cottages and hermitages
- While people were talking among themselves about the wonderful voluntary death of Sati, the attendants who had come with her readied themselves to kill Daksa with their weapons
- While preaching KC with full vigor, Caitanya faced many Mayavadi philosophers. Similarly, we are facing opposing svamis, yogis, impersonalists, scientists, philosophers & other mental speculators & by the grace of Krsna we successfully defeat all of them
- While present on this planet, Lord Krsna had to fight with many demons who could exhibit the wonderful mystic powers of Kimpurusa-loka
- While Radharani was talking with the bee and the bee was flying hither and thither, it all of a sudden disappeared from Her sight. She was in full mourning due to separation from Krsna and felt ecstasy by talking with the bee
- While Rukmini was praying, she presented a variety of items before the deity (Durga), chief of which were water, different kinds of flames, incense, garments, garlands and various foods prepared with ghee, such as puris and kachoris
- While Samba so diligently fought alone with the six great warriors, they all appreciated the boy's inconceivable potency. Even in the midst of the fighting they admitted frankly that this boy Samba was wonderful
- While Sanatana Gosvami was in Gauda-desa, he was thinking, "The Nawab is very pleased with me. I certainly have an obligation"
- While searching for a reservoir of water, he (Maharaja Pariksit) entered the hermitage of the well-known Samika Rsi and saw the sage sitting silently with closed eyes
- While seeing Lord Krsna sitting in a chariot and instructing Arjuna, I am filled with ecstatic happiness
- While she was thus thinking and crying, I immediately went there with great haste and ate everything. Seeing the dish empty, she wiped her tears away
- While singing the glories of the Lord, the inhabitants of Vaikuntha deride even the presence of the blossoming madhavi flowers, which are fragrant and laden with honey
- While speaking of these things with Sanatana Gosvami, Sri Caitanya Mahaprabhu began to remember one thing after another. Moving His hands in ecstasy, He recited a verse
- While speaking thus, Vidura, whose personal character was esteemed by respectable persons, was insulted by Duryodhana, who was swollen with anger and whose lips were trembling. Duryodhana was in company with Karna, his younger brothers and Sakuni
- While sporting in the water, the girls suddenly saw Lord Siva passing by, seated on the back of his bull with his wife, Parvati. Ashamed because they were naked, the girls quickly got out of the water and covered themselves with their garments
- While Sri Caitanya Mahaprabhu stayed at Jagannatha Puri, He constantly enjoyed chanting and dancing with His devotees
- While Sri Caitanya Mahaprabhu was chanting and dancing, He was overwhelmed with ecstatic love, and all the people who saw Him were also flooded in the ocean of love of Godhead
- While Sri Caitanya Mahaprabhu was seriously considering meeting with the Mayavadi sannyasis, the Maharashtriyan brahmana approached Him and extended an invitation
- While Sri Caitanya Mahaprabhu was standing there without a second garment, Sri Advaita Acarya arrived in a boat, bringing with Him new underwear and external garments
- While Sri Vyasadeva was following his son, beautiful young damsels who were bathing naked covered their bodies with cloth, although Sri Vyasadeva himself was not naked. But they had not done so when his son had passed
- While Svarupa Damodara and Sri Caitanya Mahaprabhu were talking, the procession of the goddess of fortune came by. She was riding upon a golden palanquin carried by four men and bedecked with a variety of jewels
- While taking lunch, each boy began to manifest different kinds of relations with Krsna, and they enjoyed each other's company with joking words
- While talking about Krsna with Uddhava, they (the gopis) forgot all about their household business. They even forgot about themselves as their interest in Krsna increased more and more
- While the body is fit, why should we not chant the holy name of the Lord loudly and distinctly? If one does so, it is quite possible that even at the time of death he will be properly able to chant the holy name of the Lord with love and faith
- While the child, Dhruva Maharaja, was trying to get on the lap of his father, Suruci, his stepmother, became very envious of the child, and with great pride she began to speak so as to be heard by the King himself
- While the cowherd men were thus contemplating, the small children who were playing there informed the men that the trees had fallen because Krsna had pulled the wooden mortar with the rope binding Him
- While the doe was drinking with great satisfaction, a lion, which was very close, roared very loudly. This was frightful to every living entity, and it was heard by the doe
- While the Lord was being carried from the throne to the car, King Prataparudra personally engaged in the Lord's service by cleansing the road with a broom that had a golden handle
- While the other gopis were talking with Krsna's messenger Uddhava, Srimati Radharani took that bumblebee to be a messenger from Krsna
- While the sacrifice was being performed, many brahmarsis, great sages, ancestral demigods and other demigods, their wives all very nicely decorated with ornaments, attended from different parts of the universe
- While the temple was being swept, about a hundred men stood ready with filled waterpots, and they simply awaited the Lord's order to throw the water from them
- While this turmoil was going on, Kamsa sent a small group of troops to assist the caretakers, but Krsna and Balarama fought with them also and killed them
- While this was happening, Balarama, who is the master of all knowledge, stood there simply smiling. He knew how powerful His younger brother was & that there was no cause for anxiety when Krsna was fighting with an ordinary serpent of the material world
- While thus being bathed, the goddess of fortune maintained her original style, with a lotus flower in her hand, & she appeared very beautiful. The goddess of fortune is the most chaste, for she does not know anyone but the Supreme Personality of Godhead
- While traveling in this material world through different species of life, a living entity may progress toward liberation. But if he comes in contact with a pure devotee, he becomes liberated from the clutches of material energy and becomes a devotee
- While Varaha, with His tusks, engaged in uplifting the submerged earth from the depths of the waters, this great demon Hiranyaksa met Him and challenged Him, calling Him a beast
- While wandering here & there in that wonderful garden, King Puranjana suddenly came in contact with a very beautiful woman who was walking there without any engagement. She had ten servants with her, & each servant had hundreds of wives accompanying him
- While wandering in the forest, where He accepted a life of hardship, carrying His invincible bow and arrows in His hand, Lord Ramacandra deformed Ravana's sister, who was polluted with lusty desires, by cutting off her nose and ears
- While worshiping the Deity, one should ring a bell with his left hand and offer padya, arghya, vastra, gandha, mala, abharana, bhusana and so on. In this way, one should bathe the Lord with milk, dress Him and again worship Him with all paraphernalia
- Who can describe the damsels of Vraja? They were all seated on the carts and were very beautifully dressed with ornaments and costly saris. They chanted the pastimes of child Krsna as usual
- Who is a sadhu? A sadhu is not just an ordinary man with a saffron robe or long beard. A sadhu is described in Bhagavad-gita as one who unflinchingly engages in devotional service
- Who is that mystic yogi who can follow the examples of Lord Rsabhadeva even with his mind? Lord Rsabhadeva rejected all kinds of yogic perfection, which other yogis hanker to attain. Who is that yogi who can compare to Lord Rsabhadeva?
- Who, then, will not reside at Radha-kunda and, in a spiritual body surcharged with ecstatic devotional feelings, render loving service to the divine couple Sri Sri Radha-Govinda, who perform Their astakaliya-lila, Their eternal eightfold daily pastimes
- Whoever carefully recites the mysterious appearances of the Lord, with devotion in the morning and in the evening, gets relief from all miseries of life
- Whoever follows the principles of devotional service with attachment and follows a particular devotee of Vrajabhumi certainly attains the highest perfection of love of Godhead in that spirit
- Whoever hears Sri Caitanya Mahaprabhu's pastimes with faith and love very soon attains shelter at the Lord's lotus feet
- Whoever hears these narrations attains all good fortune. These narrations are broadcast all over the world and are filled with spiritual power. Those who spread the message of Godhead are certainly the most munificent welfare workers
- Whoever hears these pastimes of Sri Caitanya Mahaprabhu with faith and love will attain the shelter of the Lord's lotus feet very soon
- Whoever hears this narration with faith and love certainly develops love of God at the lotus feet of Sri Caitanya Mahaprabhu
- Whoever kills or blasphemes a Vaisnava and whoever is envious of a Vaisnava or angry with him, or whoever does not offer him obeisances or feel joy upon seeing him, certainly falls into a hellish condition
- Why does a woman continue to live who knows that Krsna's heart is unhappy but who still shows her deep anger toward Him? She is interested in her own happiness. I condemn such a woman to be struck on the head with a thunderbolt
- Why one is getting better position, and why one is not getting? Why one is dog, and why one is millionaire? So it is due to our association with different modes of material nature
- Why should one approach a person who is blind with wealth? Rather, one should depend on Krsna, and He will give everything
- Winter season comes; again goes away. For the time being, you may feel very cold, but it will go. Similarly, summer season also, it comes and goes - any seasonal changes. We should not be disturbed with these seasonal changes of happiness and distress
- With a desire to gain a high order of pious life, he traveled to holy places where thousands of transcendental forms of the Lord are situated
- With a faltering voice he (Brahma) offered prayers, understanding that here was the Supreme Person
- With a fearful heart, Durvasa Muni went here and there seeking shelter, but when he could find no shelter, he finally approached Lord Brahma and said, "O my lord, O Lord Brahma, kindly protect me from the blazing Sudarsana cakra sent by the S P of God"
- With a glad heart he (Brahma) praised Kardama Muni because the Supreme Personality of Godhead, as Kapila, had appeared as his son
- With a laugh full of deep significance, the worshipful Brahma evolved by his own loveliness, which seemed to enjoy itself by itself, the hosts of Gandharvas and Apsaras
- With a limited source of knowledge and with imperfect senses, any living being, up to the standard of Brahmaji, the highest perfect living being within the universe, can never imagine knowing about the unlimited
- With a little deliberation, even the most degraded person can perceive the presence of God
- With a poor fund of knowledge, we cannot adjust to the idea of the personality of the Absolute Truth, and the personal activities of the Lord are deplored by the less intelligent impersonalists
- With a strong vow one should chant the holy name of the Lord - Hare Krsna - for thus one will certainly be delivered from the clutches of maya by the grace of Krsna
- With a view to respect the infallibility of Indra's weapon, Garuda, though otherwise invincible, being the Lord's own mount, dropped one of his wings, which was shattered to pieces by the thunderbolt
- With advanced knowledge, he (Priyavrata) always engaged in discussing spiritual subjects and did not divert his attention to anything else. The Prince's father then asked him to take charge of ruling the world
- With all humility, I submit myself to the lotus feet of all of you devotees, taking the dust from your feet as my bodily ornaments. Now, my dear devotees, please hear one thing more from me
- With all of them Lord Caitanya performed His pastimes, and with them He spread His mission
- With all these defects, we cannot accept anyone's knowledge. This is Vedic process. This is called parampara system, disciplic succession. We receive knowledge perfectly from the Supreme Bhagavan
- With all this paraphernalia (an airplane as large as a small town with gardens, servants, maidservants and palatial buildings), Kapiladeva's mother, Devahuti, and His father, Kardama Muni, traveled all over the universes and visited different planets
- With an appealing voice, the poor small fish said to Satyavrata, who was very merciful: My dear King, protector of the poor, why are you throwing Me in the water of the river, where there are other aquatics who can kill Me? I am very much afraid of them
- With an ardent desire to serve the purpose of Sri Rupa and Sri Raghunatha, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps
- With an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life
- With another arrow he (Pradyumna) cut his (Dyuman's) bow in two, with another he cut his flag to pieces, and with the last he severed his head from his body
- With any devotee who loves Krsna with his heart and soul, Krsna reciprocates in such a way that the devotee cannot but remain attached to Him
- With any material body - whether it be great or small, light or heavy - the problems of material existence still remain
- With attention and devotion, he worshiped Krsna and all the greatly fortunate brahmanas who were free from material desires
- With Balarama, He (Krsna) triumphantly entered Vrndavana village, and the inhabitants glorified Him and Balarama with great jubilation. When a person performs some wonderful feat, his kinsmen and relatives and friends naturally become jubilant
- With bodily strength and senses free from deterioration, he traveled within the valleys of Sumeru Mountain, which is the place of perfection for various kinds of mystic power
- With brahminical culture lost, yajna would no longer be performed, and for want of yajna the regular distribution of rainfall would cease. Thus there would be disturbances all over the world, and naturally the demigods would be defeated
- With deliberation, one will see that the Supreme Soul, although manifested in different ways, is actually the basic principle of everything
- With determination, one should vow to follow these four regulative principles and thus be saved from the miserable condition of material existence. The first necessity is to become freed from the bodily concept of life
- With devotion steeped in love and affection, the yogi should meditate within the core of his heart upon the laughter of Lord Visnu. The laughter of Visnu is so captivating that it can be easily meditated upon
- With each change of body he develops a different type of consciousness with different types of activities and thus becomes increasingly entangled in material existence, transmigrating perpetually from one body to another
- With each queen, Krsna Himself was in a different form, and He was acting in different ways. In one form He was engaged in playing with His children, and in yet another form He was performing some household work
- With every sense you analyze, you will find, not only your eyes, your all other senses, they are imperfect. Imperfectness of senses
- With faith and reverence the prostitute associated with Haridasa Thakura, who personally treated her material disease by chanting the Hare Krsna maha-mantra
- With firm faith and devotion, such great personalities engage themselves in rendering transcendental loving service to the Lord. That is the verdict of the personified Vedas
- With firm faith in the qualified brahmanas, Nanda Maharaja took his child on his lap and bathed Him with water mixed with various herbs while the brahmanas chanted hymns from the Rg, Yajur and Sama Vedas
- With flower garlands, sandalwood pulp, ornaments and other paraphernalia, a woman following this vow should worship women who have sons and whose husbands are living
- With full, undiverted attention, Aditi thought of the Supreme Personality of Godhead and in this way brought under full control her mind and senses, which resembled forceful horses
- With gentle behavior, he (the hunter) asked Narada: My dear sir, why have you come here while I am hunting? Have you strayed from the general path? Because you have come here, all the animals in my traps have fled
- With good rains, the farmer's business in agriculture flourishes
- With gopis Krsna is dancing. Here also we are dancing, in nightclub, and this club, that club. But that will not give you satisfaction, because it is imitation. If you want real dancing, come to Krsna. That is wanted
- With great affection and respect, that Kurma brahmana made Sri Caitanya Mahaprabhu eat all kinds of food. After that, the remnants were shared by all the members of the family
- With great affection, Sri Caitanya Mahaprabhu said, "If you are angry with Me when you go to Mathura, you will merely become a beggar and criticize Me"
- With great affection, the Personality of Godhead bound Bali and then installed him in the kingdom of Sutala, which is more opulent than the heavenly planets. Maharaja Bali now resides on that planet and is more comfortably situated than Indra
- With great alacrity the hunter began to run toward his spiritual master, but he could not fall down and offer obeisances because ants were running hither and thither around his feet
- With great assurance he then told the devotees that Lord Caitanya would not go to Vrndavana at that time
- With great austerity, penances and vairagya, they can go up to the param padam. Param padam means Brahman. Nirvisesa-brahman. Not in the material existence, but in the spiritual existence. Aruhya. They can rise up to that
- With great care Caitanya Mahaprabhu forbade the Orissan devotees to follow Him. Then, accompanied by His personal associates, He first went to Bhavanipura
- With great care, Srikanta gave him a woolen blanket and helped him cross the Ganges. Thus Sanatana Gosvami departed again
- With great deliberation, they have established the truth that the distance between Sumeru and the mountain known as Lokaloka is one fourth of the diameter of the universe - or, in other words, 125,000,000 yojanas (1 billion miles)
- With great delight and interest I have gone through your "Eight Verses in Praise of My Spiritual Master.'' The style is very nice and thoughtful
- With great delight they (all the inhabitants) all approached him (Vidura), as if life had returned to their bodies. They exchanged obeisances and welcomed each other with embraces
- With great difficulty and after a severe fight, they (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) deprived Samba of his chariot and were able to arrest him
- With great difficulty he checked the tears of grief that smeared his eyes. He was very distressed because Lord Krsna was out of his sight, and he increasingly felt affection for Him
- With great difficulty I (Caitanya) went to the town of Ramakeli, where I met two brothers named Rupa and Sanatana
- With great difficulty we get a man. We have to reform them. Our business is to become sympathetic to fallen souls. So in future do not do it all. Everything should be done amicably
- With great eagerness all the other devotees followed them into the temple of Lord Jagannatha
- With great eagerness Ramacandra Puri seated Jagadananda Pandita and personally served him prasadam
- With great faith King Bharata performed various kinds of sacrifice. He performed the sacrifices known as agni-hotra, darsa, purnamasa, caturmasya, pasu-yajna (wherein a horse is sacrificed) and soma-yajna (wherein a kind of beverage is offered)
- With great faith they worship the Supreme Personality as the Supersoul according to ritualistic ceremonies handed down in the three Vedas, such as agnihotra and similar higher and lower fruitive acts, and according to the process of mystic yoga
- With great frankness and without duplicity I shall now bow my head at the lotus feet of Brhaspati, the spiritual master of the demigods. Because he is in the mode of goodness, he is fully aware of all knowledge and is the best of the brahmanas
- With great jubilation she became pregnant, having taken semen from Kasyapa, and faithfully began discharging the vow
- With great labor, austerity and penance, he (a person) may be elevated to the liberated platform, but for want of shelter at the lotus feet of the Supreme Lord, he falls down again into material contamination
- With great love and affection he (King Uttanapada) went forward to embrace his long-lost boy (Dhruva). Breathing very heavily, the King embraced him with both arms
- With great love and affection, the maha-bhagavata observes the Supreme Personality of Godhead, devotional service and the devotee. He observes nothing beyond Krsna, Krsna consciousness and Krsna's devotees
- With great pleasure I note that although the Government of Kenya did not allow me to enter the state, my work was not hampered on account of my absence
- With great pleasure Tapana Misra brought Sri Caitanya Mahaprabhu to his home and rendered service unto Him. Indeed, he began to dance, waving his cloth
- With great pleasure, King Nagnajit brought his daughter Satya before Krsna and handed her over to Him. Krsna also immediately accepted Satya as His wife. Then there was a marriage ceremony with great pomp
- With great respect, King Rantideva offered the balance of the food to the dogs and the master of the dogs, who had come as guests. The King offered them all respects and obeisances
- With great respect, Sri Caitanya Mahaprabhu requested Advaita Acarya, "Give Krsna consciousness, devotion to Krsna, even to the lowest of men (candalas)"
- With great respect, Sri Caitanya Mahaprabhu seated Vallabha Bhatta near Him. Then Vallabha Bhatta very humbly began to speak
- With great respect, the original king, Prthu, offered all kinds of rewards to the brahmanas present at the sacrifice. Since all these brahmanas were very much satisfied, they gave their heartfelt blessings to the King
- With great strength Lord Krsna began to pull the rope, which was tied to the mortar. As soon as He pulled, the two trees, with all their branches and limbs, fell down immediately with a great sound
- With great strength, the demons and demigods, who were all very powerful and who had long, stout arms, uprooted Mandara Mountain. Crying very loudly, they brought it toward the ocean of milk
- With great submission and humility, Vallabha Bhatta invited Sri Caitanya Mahaprabhu to dine at his home
- With His (Krsna's) soft bluish-black arms and legs, which resemble blue lotus flowers, He has created a festival for Cupid
- With His (the Lord's) strong, glorious arms, which award fearlessness throughout the universe, He took hold of Vasuki and began churning the ocean, using Mandara Mountain as a churning rod
- With His body He worshiped the Lord by offering Ganges water and tulasi leaves, and by preaching devotional service He delivered the entire universe
- With His celebrated Sudarsana cakra Krsna counteracted the electrified boundary, annihilated the canals of water and the gaseous boundary, and cut to pieces the electrified network fabricated by the demon Mura
- With His disc of mercy the Lord (Caitanya) delivered them (the inhabitants of South India) all by converting them into Vaisnavas, devotees of the Lord
- With His disc of mercy the Lord delivered them all by converting them into Vaisnavas, devotees of the Lord
- With his fearful, deathlike teeth, he seemed to be trying to devour the entire universe. Thus assuming a gigantic body, the great demon Vrtrasura shook even the mountains and began crushing the surface of the earth with his legs
- With his hands on the shoulders of Haricandana, King Prataparudra could see Lord Caitanya Mahaprabhu dancing, and the King felt great ecstasy
- With his mind, Prajapati Daksa first created all kinds of demigods, demons, human beings, birds, beasts, aquatics and so on
- With His outer garment falling off, Lord Sri Krsna jumped from His chariot, picked up a wheel and came running at me to kill me. Indeed, He rushed at me like a lion going to kill an elephant, and He caused the whole earth to tremble
- With his own hand, Sri Ramananda Raya massaged their bodies with oil and bathed them with water. Indeed, Ramananda Raya cleansed their entire bodies with his own hand
- With His own hands Lord Nityananda Prabhu distributed to all the devotees whatever flower garlands, sandalwood pulp and betel nuts remained
- With His sankirtana movement the Lord made everyone mad like Himself. We do not find anyone who was not intoxicated by His sankirtana movement
- With his sharp club, the demon, who was roaring like a lion, attacked Garuda, the lord of the birds, who are born from eggs. But the Supreme Personality of Godhead, the original person, used His disc to cut off the head of that enemy also
- With His thousands of mouths He sings the glories of Lord Krsna, but although He always sings in that way, He does not find an end to the qualities of the Lord
- With his thunderbolt named Sataparvan, Indra simultaneously cut to pieces Vrtrasura's club and his remaining hand
- With his thunderbolt, King Indra, who was also extremely powerful, pierced through Vrtrasura's abdomen and came out. Indra, the killer of the demon Bala, then immediately cut off Vrtrasura's head, which was as high as the peak of a mountain
- With His transcendental hands, Sri Caitanya Mahaprabhu personally covered the body of Haridasa Thakura with sand, chanting "Haribol! Haribol"
- With His words and beauty He attracted all the cows, cowherd boys and damsels in Vrndavana. All of them together enjoyed the pastimes of the Lord
- With jnana-kanda one falls down again to this material world. Only worship of the Supreme Person offers one the safety of going back home, back to Godhead
- With love and affection, one should try to give something to Krsna from one's source of income. Then one's life will be successful
- With love and full faith one should worship the lotus feet of the Deity
- With lusty desires to see Purvacitti, Agnidhra especially gazed upon the girl's attractive hips and waist
- With many soldiers, He (Krsna) approached that part of the country, known as Ayodhya, making a regular state visit
- With my mind fixed on Your lotus feet, I am no longer disturbed by persons who blaspheme me, claiming that my activities are not purified. I do not mind their accusations, and I excuse them out of compassion, just as You exhibit compassion
- With my tongue I shall chant Your holy name, 'Sri Krsna Caitanya!' That is my desire. Kindly let me give up my body in this way
- With naked body and scattered hair, she (Kotara) stood before Lord Krsna. Sri Krsna did not like the sight of this naked woman, and to avoid seeing her He turned His face. Banasura, getting this chance to escape Krsna's attack, left the battlefield
- With one's limited senses, one cannot argue about that which is inconceivable. Therefore the inconceivable is called acintya, that which is beyond cintya, our thoughts and arguments
- With one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees
- With one’s materially contaminated senses one cannot understand the Supreme Personality of Godhead or His name, form, qualities or paraphernalia, but if one renders service unto Him, the Lord reveals Himself - Bhakti-rasamrta-sindhu 1.2.234
- With only these two things, cows and grain, humanity can solve its eating problem
- With our blunt eyes and other senses we cannot perceive the Supreme Personality of Godhead, but if we engage our senses in the service of the Lord according to the instructions of the authorities, it will be possible to see Him
- With our blunt material senses it is not possible to appreciate or to understand sri-krsna-namadi - Krsna, His name, His form, His quality, His pastimes, His paraphernalia, His abode, so many things. Krsna is not alone, but Krsna begins from the name
- With our limited fund of knowledge we cannot accommodate such contradictions (God walks and does not walk), and therefore we conceive of the Lord in terms of our limited powers of understanding
- With our material senses we can perceive neither the Supreme, who is greater than the greatest, nor the individual soul, who is smaller than the smallest
- With our material senses, we cannot see Krsna, nor can we even hear His name. We can begin to perceive Him when we advance in devotional service. That devotional service begins with the tongue, not the legs, eyes or ears
- With our present senses, materially covered, it is very difficult to understand Krsna, His transcendental Name, Fame, Form, Pastimes, etc. But if we begin rendering service unto Krsna, then being pleased with our service He will reveal Himself from within
- With our senses we can perceive some things, but not everything; for example, we can use our eyes to see, but not to taste. Consequently, You (Krsna) are beyond perception by the senses - SB 10.3.15-17
- With our this institution, the center is meant for giving a chance to the common people to get association of devotee. Adau sraddha tatah sadhu-sangah - Cc. Madhya 23.14-15
- With Paramananda Puri and Brahmananda Bharati, Sri Caitanya Mahaprabhu sat down and accepted the prasadam. When He began to eat, so did all the Vaisnavas
- With pitiable prayers, Renuka, the mother of Parasurama and wife of Jamadagni, begged for the life of her husband
- With priti, with love. Chant every name, "Hare Krsna," and hear. Here is Krsna; here is Radharani. That kind of chanting, quality
- With purpose devotee
- With Radha and Lalita serving Him on His two sides, He attracts the hearts of all by His own sweetness
- With reference to the Visnu-dharmottara, the Laghu-bhagavatamrta explains that Rama is an incarnation of Vasudeva, Laksmana is an incarnation of Sankarsana, Bharata is an incarnation of Pradyumna, and Satrughna is an incarnation of Aniruddha
- With reference to your letter to Harikesa dated 21st inst., regarding the purport, 2nd paragraph to Bhagavatam 2.2.38 (sic), it is clear. Do not try to change anything
- With reference to your point that it may be too difficult to drive with van to India, if it is not practical then we should not attempt. But I see so many world tourists here in such vans, how they can do it and we cannot?
- With reference to your request of submitting the way of powerful Mantra for broadcasting all over the world, I beg to inform you further that in every Mantra the prefix of Namah is generally added
- With rice grains, kusa, water and curd, they (the brahmanas) worshiped the Supreme Lord - SB 10.7.12
- With Saudasa's permission, Vasistha impregnated Saudasa's wife, Madayanti. Because Madayanti bore the child for many years but still could not give birth, Vasistha struck her abdomen with a stone, and thus a son was born. The son was named Asmaka
- With service, love, humility and control, with words spoken very sweetly to satisfy her husband, and with smiles and glances at him, Diti attracted his mind and brought it under her control
- With so many imperfectness (commiting mistake, illusioned, cheat & imperfect senses), if we try to become a teacher, then I am a cheater. I am not a teacher. We must know first of all
- With such a good wife (a chaste wife, accepted through a religious marriage ritual), the family's engagement in the devotional service of the Lord actually makes a home a grhastha-asrama, or household dedicated to spiritual cultivation
- With such faith (that a person who simply chants the holy name of Krsna once becomes perfect) in the holy name one may begin a life of Krsna consciousness. But an ordinary person cannot chant the holy name of Krsna with such faith
- With such sentiment for Krsna, or Krsna consciousness, we can accept everything. If the typewriter can be utilized for advancing our Krsna consciousness movement, we must accept it
- With such unification of prakrti (material nature) and purusa (the enjoyer), the living symptoms are visible in material nature, but one can guess that in the person of the enjoyer, the purusa, there are powers of control and enjoyment
- With sword in hand, intelligent men cut through the binding knots of reactionary work (karma) by remembering the Personality of Godhead. Therefore, who will not pay attention to His message
- With tears in his (Hiranyakasipu's) eyes, his whole body shivering, he began praying in a humble mood, with folded hands and a faltering voice, to satisfy Lord Brahma
- With tears in their eyes the citizens offered respectful obeisances and informed the sages in full detail that they were unable to find the King anywhere
- With tears of love and affection, Citraketu repeatedly moistened the resting place of the Supreme Lord's lotus feet
- With the advancement of Krsna consciousness, he (the transcendental living entity) will be freed from all tribulation and, after giving up the body, will return home, back to Godhead
- With the advancement of the duration of life in a particular millennium, the different modes act by gradual development
- With the advice of the brahmanas Ambarisa took little water. The brahmanas advised - Maharaja, water is food and no food. It has no actually food value. So your guest has not returned as yet. You can take little water & observe the completion of dvadasi
- With the aid of materialistic science, modern civilization has created many machines and comforts, yet they are only varieties of the interactions of the three material qualities
- With the appearance of autumn, the sky was completely cleared of all clouds, and it recovered its natural blue color
- With the appearance of Sri Krsna within our heart, we become cleansed of the impurities of material contact, much as the morning appears new and fresh with the appearance of the sun
- With the arrival of the beautiful autumn season, the waters in the lakes and rivers became as clear as crystal and filled with fragrant lotus flowers, and breezes blew very pleasantly
- With the association of a bona fide spiritual master, he (the living entity) can see his real position, and, by such an understanding, he can become fixed in full Krsna consciousness. BG 1972 purports
- With the association of Lord Krsna, either at Dvaraka-puri, Mathura-puri or Vrndavana, they (the women of the heavenly planets) would certainly return home, back to Godhead
- With the blessings of the Lord, all things are possible. The Lord especially blessed the girl (Pramloca's and Kandu's daughter) to surrender equally to all brothers. Aprthag-dharma, meaning "occupational duty without difference of purpose
- With the blood of the bodies of these sons, Lord Parasurama created a ghastly river, which brought great fear to the kings who had no respect for brahminical culture
- With the choicest rubies set in its diamond walls, the castle created in the sky by Kardama Muni, appeared as though possessed of eyes. It was furnished with wonderful canopies and greatly valuable gates of gold
- With the club and the disc He (Krsna) chastises the miscreants so that they may come to their senses and know that they are not all in all, for above them there is the Supreme Lord
- With the coming forth of material nature these living entities are again given a chance to act in the material world and prepare themselves to enter into the spiritual world
- With the cooperation of the elderly members of the family, he performed the bathing ceremony (abhiseka) for Lord Ramacandra with the water of the four seas and with other substances, just as it was performed for King Indra
- With the death of Kamsa his cows were released, and now Vasudeva gave the actual cows to the brahmanas. Then Balarama and Krsna were duly initiated with the sacred thread ceremony, and They repeated the chanting of the Gayatri mantra
- With the destruction of one body, the soul transmigrates to another body, thus the bondage of material existence. Therefore, to train the soul properly to revive his original consciousness, or Krishna Consciousness, is the real purpose of human life
- With the destruction of the entire universe, including the demigods, the benedictions received from the demigods also vanish, just like the nobility when a king is no longer in power
- With the development of the bhakti cult, with the application of positive service to the positive form, one naturally becomes detached from inferior things, and he becomes attached to superior things
- With the direction and help of Vibhisana, Ravana's brother, the Lord, along with the monkey soldiers, headed by Sugriva, Nila and Hanuman, entered Ravana's kingdom, Lanka, which had previously been burnt by Hanuman
- With the ecstasy of anger in devotional service a mixture of compassion or chivalry is compatible, whereas a mixture of laughter, conjugal union or dread is completely incompatible
- With the ecstasy of chivalry in devotional service a mixture of conjugal union, laughter or anger is always incompatible
- With the ecstasy of compassion in devotional service a mixture of anger or parental love is compatible, whereas a mixture of laughter, conjugal love or astonishment is always incompatible
- With the ecstasy of devotion in astonishment a mixture of chivalry or neutral love is compatible, whereas a mixture of anger or dread is always incompatible
- With the ecstasy of devotion in conjugal love a mixture of laughter or fraternity is compatible
- With the ecstasy of devotional chivalry a mixture of astonishment, laughter or servitude is compatible, whereas a mixture of dread or conjugal love is incompatible
- With the ecstasy of devotional laughter a mixture of dread, conjugal love or parental love is compatible, whereas a mixture of compassion or ghastliness is incompatible
- With the ecstasy of dread in devotional service a mixture of ghastliness or compassion is compatible
- With the ecstasy of fraternal love a mixture of conjugal love, laughter or chivalry is highly compatible. With the same fraternal love, a mixture of dread or parental love is most incompatible
- With the ecstasy of parental love a mixture of conjugal love, chivalry or anger is incompatible
- With the end of her sari the woman was trying to cover her breasts, which were equally round and well placed side by side. She again and again tried to cover them out of shyness while she walked exactly like a great elephant
- With the exception of devotional service, all the methods of self-realization are like the nipples on the neck of a goat. Therefore an intelligent person adopts only devotional service, giving up all other processes of self-realization
- With the exception of Nityananda Prabhu, Advaita Acarya, Svarupa Damodara, Brahmananda Bharati and Paramananda Puri, everyone was engaged in filling the waterpots and bringing them there
- With the first complete engagement, one becomes automatically detached from material contamination, and liberation becomes the maidservant of the devotee
- With the first glimpse of sunlight, fear of thieves, ghosts and demons immediately disappears, and when the sun is actually visible, everything is manifest, and everyone begins performing his religious activities and regulative duties
- With the good will of the Supreme Personality of Godhead there can be enough fruits, grain and other foodstuffs produced so that all the people in the world could not finish them, even if they ate ten times their capacity
- With the growth of the body, the living entity, in order to vanquish his soul, increases his false prestige and anger and thereby creates enmity towards similarly lusty people
- With the help of that potency, what is impossible for You? Since there is no duality in Your constitutional position, You can do everything by the influence of Your energy
- With the help of the hotel keeper, who was also the chief of the thieves of that territory, Sanatana Gosvami crossed over the Hazipur mountains, which are presently known as the Hazaribags
- With the help of the spiritual energy we can understand that independence is visible only in Krsna, who by His inconceivable energy is able to act in any way He likes
- With the help of the universal air, a yogi can travel to any planet and get a body suitable for its atmosphere
- With the help of this knowledge and his intellect, he tried to control his lusty desires, but because of the force of Cupid within his heart, he failed to control his mind
- With the inauguration of the autumn season the rough sea becomes calm and quiet, just like a philosopher after self-realization, who is no longer troubled by the modes of nature
- With the knowledge of the Godhood of Krsna, Yasodamayi would have lost the temper of her love for Krsna as a natural mother
- With the material elements, the working senses and the knowledge-gathering senses we create a very nice car, and when the car is accidentally smashed in a collision, the mind suffers, and through the mind the living entity suffers
- With the material senses one cannot understand the transcendental holy name of the Lord or His form, activities and pastimes. But when one actually engages in devotional service, utilizing the tongue, the Lord is revealed
- With the mind & the senses he's trying for happiness, but there is no happiness. That is called illusion. Happiness is beyond the senses. Sukham atyantikam yat tad atindriyam grahyam (BG 6.21). If you want real happiness that is transcendental happiness
- With the permission of the great sage (Cyavana Muni) the King (Saryati) returned home
- With the permission of the head of the Yadu dynasty, King Ugrasena, they (the members of the Yadu dynasty) prepared to attack the capital city of the Kuru dynasty
- With the perspiration produced from His own body, the Lord filled half the universe with water. He then lay down on that water, on the bed of Lord Sesa
- With the presence of Sri Caitanya Mahaprabhu they (so-called Hindu society) actually began following the regulative principles according to His order. That order is still existing, and anywhere & everywhere, in all parts of the world, one can execute it
- With the present blunt senses we cannot see Bhagavan. Therefore Bhagavan, out of His causeless mercy, has appeared in a form which you can see. Not that He's different. He's not different. Because Bhagavan is everything
- With the progress of devotional service, the reaction of change in the heart is exhibited by gradual detachment from the sense of material enjoyment by a false sense of lording it over the world and an increase in service attitude
- With the progress of the age of Kali, four things particularly, namely the duration of life, mercy, the power of recollection, and moral or religious principles will gradually diminish
- With the progress of the autumn season the moist earth and muddy places begin to dry up, and the green vegetation begins to fade. This drying up and fading resembles the gradual disappearance of the false sense of affinity and ego
- With the progression of the age of Kali, people are becoming very proud, and attached to women and intoxication
- With the progressive advance of each new yuga, the duration of human life is reduced by ninety percent - from one hundred thousand to ten thousand, from ten thousand to one thousand, and from one thousand to one hundred
- With the proportionate improvement of transcendental devotional service, the devotee makes definite progress toward brahma-gatim or atma-gatim, and ultimately attains kapilasya gatim, or the abode of the Lord, without difficulty
- With the rise of the sun, the activities of human beings are set up. They set fire to prepare their foodstuff; they set fire to start the factories, etc. So many things are done with the help of fire. BG 1972 purports
- With the ropes of His causeless mercy, Sri Krsna Caitanya Mahaprabhu employed a trick to deliver Raghunatha dasa Gosvami from the blind well of contemptible family life
- With the sober and grave Paramananda Puri as the central root and the other eight roots in the eight directions, the tree of Caitanya Mahaprabhu stood firmly
- With the spread of the Krsna consciousness movement, everyone will merge in an ocean of love of Krsna
- With the tinkling of His ornaments He attracts the ears of the gopis, and with the sound of His flute He attracts even the goddess of fortune and other beautiful women
- With the world spiritually manifest, its modes of nature, such as goodness, passion, and ignorance, cannot present any obstacle to one's spiritual advancement. When such obstacles are surpassed, one attains to the absolute vision
- With the world thus spiritually manifest, its modes of nature, such as goodness, passion, and ignorance, cannot present any obstacle to one's spiritual advancement. When such obstacles are surpassed, one attains to the absolute vision
- With their scientific knowledge they are unable to create even an egg. Such scientists are described in Bhagavad-gita as mayayapahrta jnanah (BG 7.15), fools whose real knowledge has been taken away
- With their very eyes the wives of the brahmanas saw the Supreme Personality of Godhead, of whom they had heard so much, who was so dear to them, and in whom their minds were always absorbed
- With their words, they offer prayers to the Lord. With their minds, they always remember the Lord. With their bodies, they offer obeisances to the Lord. Despite all these activities, they are still not satisfied. This is the nature of pure devotees
- With these four imperfections (committing mistakes, invariably illusioned, tendency to cheat others and being limited by imperfect senses), one cannot deliver perfect information of all-pervading knowledge. BG 1972 Introduction
- With these he (Bharata) offered food to the Supreme Personality of Godhead, Vasudeva, and, worshiping Him, he remained satisfied. In this way his heart was completely uncontaminated, and he did not have the least desire for material enjoyment
- With these words (SB 8.16.20), Kasyapa Muni tried to pacify his wife. Aditi made her appeal to her material husband. Of course, that is nice, but actually a material relative cannot do anything good for anyone
- With this attitude, Prsadhra became a great saint, and when he entered the forest and saw a blazing forest fire, he took this opportunity to burn his body in the fire. Thus he achieved the transcendental, spiritual world
- With this consideration, Advaita Acarya Prabhu, promising to cause Lord Krsna to descend, began to worship the Supreme Personality of Godhead, Krsna, with tulasi leaves and water of the Ganges
- With this dress you look so beautiful. This Vedic dress is also nice, very beautiful. It increases the beauty hundred times by this dress
- With this letter you can go to Vrndavana and live there under the direction of the President. If both of us find it suitable, then we have no objection
- With this mind you cannot understand. You cannot think of Krsna. With this tongue you cannot chant Hare Krsna. With these ears you cannot hear what is Hare Krsna. With these eyes you cannot see what is Krsna. But if you purify...
- With this purpose in mind, Krsna began to talk as if He were an atheist supporting the philosophy of Karma-mimamsa. Advocates of this philosophy do not accept the supreme authority of the Personality of Godhead
- With this taste of Krishna Consciousness, we become more and more attracted, so more and more Krishna gives encouragement, and then more and more we increase in our desire to serve Krishna in pure Krishna Consciousness
- With this understanding, Sri Caitanya Mahaprabhu agreed to accept lunch at the place of Tapana Misra. The Lord made His residence at the home of Candrasekhara
- With those (Demigods) heads I shall perform a sacrifice to Bhairava and the other leaders of the ghosts, along with their hordes
- With torn clothing and a waterpot in hand, he began to proceed toward Lord Caitanya Mahaprabhu
- With two steps, Lord Vamana covered all three planetary systems
- With verse 15, Krsnadasa Kaviraja Gosvami begins offering his obeisances directly to Krsna Himself - CC Intro
- With woman, the living entity is entangled with lusty desires, and he enjoys sex, just as one enjoys the aroma of a flower. He thus enjoys a life of sense gratification - from his tongue to his genitals
- With women the Bhattatharis allured the brahmana Krsnadasa, who was simple and gentle. By virtue of their bad association, they polluted his intelligence
- With words saturated with love and affection, Devayani said to King Yayati: O great hero, O King, conqueror of the cities of your enemies, by accepting my hand you have accepted me as your married wife
- With your heart cleansed by properly carrying out My command, resigning to Me the fruits of all your acts, you will finally attain to Me
- With your money, with your intelligence, with your power, with your influence, whatever you have got. Education, departmental knowledge. Try to glorify the Supreme Lord. Then it is perfect
- With your multifarious duties you come here thrice in a week and try to understand. This is also spiritual culture. This will not go in vain. This will give you impression. Even you stop coming here, that impression will never go
- Within & outside of the houses there were varieties of artistic paintings, done with rice pulp, & scented water was sprinkled everywhere, even on the roads & streets. Ceilings & roofs were decorated with different kinds of flags, festoons & green leaves
- Within a moment the whole sky was overcast with dense clouds, and severe thundering was heard. There was glittering electric lightning and severe rainfall
- Within the material body is the spirit soul, but we cannot see it with the material eyes. When we see a body full of spiritual energy, it is very difficult for us to understand how the spiritual energy can have a body
- Within the mind he is always thinking of Krsna, and with his body he is either offering obeisances by bowing down before the Deity or is engaging in some other service. During these ecstatic activities he sometimes sheds tears
- Within the waters of the Mandakini Ganges, which were crowded with gardens of lotus flowers, the two sons of Kuvera would enjoy young girls, just like two male elephants enjoying in the water with female elephants - SB 10.10.4
- Within this decorated bag are bunches of muscles, bundles of bones, and pools of blood, always mixed with stool, urine, mucus, bile and polluted air and enjoyed by different kinds of insects and germs
- Within this material world there are various types of living entities, and the different types of reptiles and scorpions mentioned in this verse (SB 4.18.22) are also provided with their sustenance by the arrangement of the Supreme Personality of Godhead
- Without a sword, but simply with His hand, He cut off the head of the washerman. This is proof that the Supreme Lord is omnipotent
- Without being a devotee, how with faith and adherence and reverence and obedience you can serve Krsna unless you love Krsna
- Without connection with Acyuta, the infallible Supreme Personality of Godhead, there is no possibility of stopping the resultant actions of the law of karma. The life of Krsna consciousness is the life of liberation
- Without desiring fruitive results, one should perform various kinds of sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from material entanglement
- Without even removing His garments, Lord Caitanya took a bath in the Ganges with His companions. There He explained the glories of devotional service
- Without great endeavor, those with a poor fund of knowledge cannot give up sense enjoyment, especially in relation to sex, because a beautiful woman bewilders even the most learned man
- Without hesitation, one should take exclusive shelter of Krsna with full confidence, giving up bad association and even neglecting the regulative principles of the four varnas and four asramas. That is to say, one should abandon all material attachment
- Without Krsna's sanction, you cannot do anything. Therefore first of all you desire, and Krsna gives you sanction to fulfill your desire. And as you, you fulfill your desire, you become complicated with the reaction of your desire
- Without Krsna, without Krsna consciousness, family life is just like a blind well covered with grass. As soon as you go, and fall down. Prahlada Maharaja recommended that one should give up this blind well and go to the open forest
- Without marriage, sex life is unrestricted. As soon as it comes to the Vedic principles, it becomes restricted. The idea is to restrict. People are accustomed to this, and on account of this habit, they gradually become implicated with the laws of nature
- Without replying to a word of Krsna's statement, she (Rukmini) simply cried in great anxiety, as if drowning in an ocean of grief. She silently scratched the floor with her toenails, which reflected reddish light on the floor
- Without transgressing the religious principles, Lord Ramacandra, whose lotus feet are worshiped by devotees in meditation, enjoyed with all the paraphernalia of transcendental pleasure for as long as needed
- Without troubling himself with materialistic research work, the transcendentalist acquires the truths concerning matter and antimatter in the most perfect way (through this disciplic succession) and thereby saves himself much botheration
- Without understanding Krsna, if one tries to understand the loving affairs of Krsna with gopis, they misunderstand. They think that "Krsna is woman-hunter, and Krsna is making love with other's wife and daughter"
- Without understanding our real position we are perplexed with these all worldly problems, which are all false
- Without Vedic restrictions on the purchase of meat, people will purchase meat from the market, which will be overflooded with meat shops, and slaughterhouses will increase
- Without waiting another second (when Kurus saw their city was falling into Ganges) they brought forward their daughter Laksmana. They also brought Samba, who had forcibly tried to take her away, keeping him in the forefront with Laksmana at his back
- Without waiting any longer, Lord Sri Krsna immediately started out on His chariot to punish the rascal Paundraka, the King of Karusa. Because at that time he was living with his friend the King of Kasi, Krsna surrounded the whole city of Kasi
- Woman is compared to fire, and man is compared to a butter pot. Therefore a man should avoid associating even with his own daughter in a secluded place. Similarly, he should also avoid association with other women
- Woman, they are generally equipped with the qualities of passion and ignorance. And men also may be, but man can be elevated to the platform of goodness. Woman cannot be. Woman cannot be. Therefore if the husband is nice and the woman follows
- Woman, without husband, cannot talk with any man. That is also psychological. In the Bhagavata it is stated that man is like ghee, butter pot, and woman is like fire
- Women are generally considered less intelligent. Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them
- Words, mind and ego, with their respective controlling demigods, have failed to achieve success in knowing the Supreme Personality of Godhead. Therefore, we simply have to offer our respectful obeisances unto Him as a matter of sanity
- Work with results becomes the cause of bondage; therefore such work is not auspicious. BG 1972 purports
- Work with transcendental results is the first stepping-stone on this transcendental path. When empiric philosophical deductions and a desire for renunciation are added, progress is made to the second stepping-stone
- Working with the five material elements (panca-bhutas), as well as with our five knowledge-gathering senses like the eyes, ears and tongue and our five active senses like the hands and legs, we become involved in the material condition
- Worshiping Lord Visnu with great faith and devotion and living only by drinking milk, one should follow this vow. One should also offer oblations to the fire and feed the brahmanas as mentioned before
Y
- Yajnapatni said, "She (Radharani) was feeling ashamed and was absorbed in thought, and Krsna took the opportunity to mark Her breasts with different kinds of tilaka. Krsna proved Himself to be very expert in that art"
- Yamadutas said: Your eyes are just like the petals of lotus flowers. Dressed in yellow silken garments, decorated with garlands of lotuses, and wearing very attractive helmets on your heads and earrings on your ears, you all appear fresh and youthful
- Yamaraja fought with Kalanabha, Visvakarma with Maya Danava, Tvasta with Sambara, and the sun-god with Virocana
- Yamaraja has to deal with men who are all sinful and who can hardly understand Narayana. Consequently when his order carriers uttered the name of Narayana, he was extremely pleased, for he also is a Vaisnava
- Yamaraja resides in Pitrloka with his personal assistants and, while abiding by the rules and regulations set down by the Supreme Lord, has his agents, the Yamadutas, bring all the sinful men to him immediately upon their death
- Yamaraja was describing the Supreme Personality of Godhead, the supreme controller, but the order carriers of Yamaraja were very eager to know about the Visnudutas, who had defeated them in their encounter with Ajamila
- Yamaraja, being questioned by the muni (Manduka Muni), replied that the muni in his childhood pierced an ant with a sharpened straw, and for that reason he was put into difficulty
- Yamuna prayed, "My dear Supreme Personality of Godhead, You are full with six opulences. Because I forgot Your omnipotence, I have mistakenly disobeyed Your order, and thus I have become a great offender"
- Yamunacarya had been a king who enjoyed sexual happiness in various ways, but since he later engaged himself in the service of the Lord, he enjoyed spiritual bliss and hated to think of sex life. If sexual thoughts came to him, he would spit with disgust
- Yamunacarya said that "Not actually union with woman, but if I think of union," tad-avadhi bata nari-sangame smaryamane, smaryamane, "simply by thinking," bhavati mukha-vikarah, "oh, immediately I becomes disgusted: 'Ah, what is this nasty thing?' "
- Yamunacarya said: Since I have been engaged in the transcendental loving service of Krsna, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste
- Yamunacarya says, Since I have become attracted by the beauty of Radha and Krsna, when there is attraction for a woman or a memory of sex life with a woman, I at once spit on it, and my face turns in disgust
- Yasoda once was nursing her child Krsna & patting Him with great affection, there streamed a profuse supply of milk from her breast, & when she opened the mouth of the child with her fingers, she suddenly saw the universal manifestation within His mouth
- Yasodanandana Swami wants to print the Brahma-Samhita with color paintings. The BBT Trustees can discuss amongst themselves and if they agree then I have no objection
- Yayati became one of the assembly members of Yamaraja, with whom he is staying as a devotee.
- Yayati fell in love with Devayani, the most beloved daughter of Sukracarya. Devayani wished to marry him, but at first he refused to accept her because of her being a daughter of a brahmana
- Yes, I have seen the spot for the factory-mandir. Go ahead with the plans and send me a copy of the plans. It is very nice that Mr. Patnai will help us. Persist in that direction. He will be a great help if he can get some land for us
- Yes, I very much approve of Mr. Kallman's idea for the book on "Transcendental Meditation." Rayarama has begun work on it already, and probably he will bring it back to N.Y. with him
- Yes, it is worst. Because I am spirit soul, I am now imprisoned with this material body. It is my unnatural state, and I am eternal, and because I have accepted this material body I have to undergo birth, death, old age and disease
- Yes, occasionally devotees may be pictured with full head of hair instead of sikha. You should use your own discretion; the garb can be Vedic or "American.'' There is no harm
- Yes, we want to develop our land there and Bhaktivedanta Manor very nicely with cows and gardens
- Yes, you can go on with your book distribution as you were doing before, there is not any harm. I thought that our men were becoming like hippies, but now I understand from you that that is not the case. So I have no objection
- Yes, you can make nice children's books, and in this connection, you can correspond with Satyabhama who is already working on a condensed version of KRSNA book
- Yesterday I have also signed the agreement with MFS MacMillan Company for publication of Gita
- Yesterday I was presented with a paper, Indian government scheme to help people starting small-scale industries, and government is ready to help
- Yesterday my deities were dressed with the clothing you made and it appears so nice. I do not know whether you have time to make similarly a few other sets. It will be very nice. I know that you are the most expert in making dresses than all others
- Yet all unhappiness and lamentation were immediately dissipated, and people became all-jubilant. Thus Jagannatha Misra was also overwhelmed with joy
- Yet at the present moment, in the form of a great hero, You are about to kill me with sharpened arrows. I am, however, just like a boat on the water, keeping everything afloat
- Yet I am but a poor woman, and, as you know, I am not conversant with the truth. Therefore I wish to see my birthplace once more
- Yoga ladder, it has been compared with a ladder. Just like steps in a big skyscraper house there are steps. So every step is a progress, that's a fact. So the whole stepladder may be called the yoga system
- Yoga means to connect or to link up with the Supreme Absolute Truth. Now suppose he is in the topmost platform. So everyone is trying to go there
- Yogesvara is supposed to come there very soon to check on the situation and then report back to me. You may please keep in correspondence with him
- Yogis can thus perform all kinds of austerity with steadiness and be elevated to the highest perfectional stage, even to the spiritual world
- Yogis try to control their senses and thus become happy, but a Krsna conscious person neglects the methods of yoga. He is unconcerned with the greatest of enemies, the senses, which are compared to snakes
- Yogis, mystics, want to catch Krsna as Paramatma, and with great austerities and penances they try to approach Him, yet they cannot. Here (in SB 10.9.9) we see, however, that Krsna is going to be caught by Yasoda and is running away in fear
- Yogurt mixed with sugar candy, black pepper and camphor is very palatable and tasty. Similarly, when permanent ecstasy mixes with other ecstatic symptoms, it becomes unprecedentedly tasty
- You (Brahma) are the supreme being in the universe, so how is it that you want to have sex with your daughter and cannot control your desire?
- You (Devahuti) have undertaken sacred vows. God will bless you. Hence you should worship the Lord with great faith, through sensory control, religious observances, austerities and gifts of your money in charity
- You (Diti) should not go out in the evening or with your hair loose, nor should you go out unless you are properly decorated with ornaments. You should not leave the house unless you are very grave and are sufficiently covered
- You (Diti) should not lie down without having washed both of your feet or without being purified, nor with wet feet or with your head pointed west or north. You should not lie naked, or with other women, or during the sunrise or sunset
- You (Krsna) have fought with Jarasandha eighteen times, out of which You have defeated him seventeen times by surpassing his extraordinarily powerful position. But eighteenth fight You exhibited Your human behavior, & thus You were defeated
- You (Pancajanya) create a fearful sound vibration that causes trembling in the hearts of enemies like the Raksasas, pramatha ghosts, Pretas, Matas, Pisacas and brahmana ghosts with fearful eyes
- You (the Visnudutas) have dissipated the darkness of this material world with your own effulgences. Why then should you endeavor to stop us (the Yamadutas) from executing our duty
- You always engage in Your pastimes with Your spiritual and material energies, for You are the controller of all these varied energies. You exist within all living entities, within the cosmic manifestation, and also beyond them
- You appear on this earth by Your internal potency to protect Your devotees and destroy the miscreants. By such an appearance You reestablish the principles of eternal religion, which human society forgets by long association with the material energy
- You are a householder with wife and children. You can't move very often. Better you stick to one place and develop it nicely
- You are a very sincere girl and that is the first qualification for developing love for Krishna. Now increase that sincerity more by engaging yourself whole-heartedly and with great enthusiasm for serving Krishna and love of Godhead will fructify
- You are all my spiritual children, and my only concern is to see that you all become strong in your devotion to Lord Krishna, so sometimes scolding may be there, but you should always remember that it is done with love and it is only for your benefit
- You are an intelligent boy, and I want to train you very nicely so that you will be able to preach this great Krishna Conscious philosophy with conviction, and help to deliver all the spiritually-starving souls in this age
- You are chanting very regularly and trying to follow the four principels of restriction as far as possible. I have got an account with the Canadian Imperial Bank of Commerce in Montreal, and, if you like, you may deposit the money there in my account
- You are discovering very nice medicine. The drug shop is full with various types of up-to-date medicine, but none of the medicine is sufficient to make a man not to die. That is not possible
- You are European, you are American. You have got family. But now where we are from, the family, we scattered. This is practical. We have no more any connection with our father, mother or children
- You are going empty-handed. You came empty-handed and going empty-handed. You came with zero and you are going with zero. So whatever you have earned, that is zero
- You are so covered with shyness that you do not see me face to face. I therefore request you, my dear girl, to smile and kindly raise your head to see me
- You are so skilled in war that I do not see anyone else but the most ancient person, Lord Visnu, who can give satisfaction in battle to you. Therefore, O chief of the asuras, approach Him, whom even heroes like you mention with praise
- You are taking care of the cows. That is cow puja. Don't bother with anything else. Keep yourself in Krsna consciousness by strictly observing the regulative principles and chanting sixteen rounds
- You are the only hope by which we can get out of these dark regions. Therefore I request you not to go any further with the merciless Yama
- You are the original Personality of Godhead, full with six opulences, and You are eternally the master of the three modes of material nature. Thus, You are always different from the ordinary living entities
- You are the possessor of semen which is like gold, and thus, in the form of fire, You help the Vedic sacrifices, beginning with catur-hotra. Therefore I offer my obeisances unto You
- You are the Supreme Soul and the creator of this material world, but You are not connected with this material world. You are completely different from created form and variety
- You are very much puffed up with pride and have become almost insane. Presently you have assumed the form of a cow by your mystic powers. Nonetheless I shall cut you into small pieces like grain
- You are very religious, very nice, but are you interested with God or dog? "No, I am interested with dog." Then what is religion? Religion means you must be interested with God. That is religion
- You belong to our Sankara-sampradaya and live in our village, Varanasi. Why then do You not associate with us? Why is it that You avoid even seeing us?
- You bring any so-called followers of yoga society student and try to compare with any one of our student, you'll find he is far, far advanced. We challenge
- You can beat her (the cow) with a stick, but she will tolerate it. She will do that. Therefore an animal cannot undergo austerity. Our austerity is very nice. We chant Hare Krsna, dance, and Krsna sends very nice foodstuffs, and we eat. That's all
- You can continue that, it has nothing to do with rent. Simply give and take a receipt, that's all
- You can deal with all the worldly things, but if your consciousness is Krsna then you are free
- You can keep good friendship with different yoga teachers, but practically our mode of Krishna Consciousness is different from theirs. Perhaps these people may not like our Sankirtana movement, so you have to be very careful in their association
- You can offer the cakes and preparations made with condensed milk to all the devotees. Hearing this, the Bhattacarya folded his hands and spoke as follows
- You can open a center along with all the members of your family. Just make sure to follow all the regulative principles. Wherever you stay just chant the Holy Name
- You cannot argue with the spiritual master. First of all, you have to select a spiritual master where you can completely surrender
- You cannot be irresponsible to your wife and child. That is not allowed. If you can go with your wife to Munich to open a center there certainly I have no objection. That is a different thing. But you cannot leave your wife to go to Munich
- You cannot interfere with the programs that are now going on there. If you can work co-operatively, that is wanted, but if you cannot work with Narayana, that doesn't mean that you can disturb his program
- You cannot question the statement or instruction of Bhagavan. Bhaga means opulence. There are six kinds of opulences. Bhagavan means one who is full with six kinds of opulences
- You do not fear the Vedic injunctions stating that You should not associate with a sudra. You were not contemptuous of my touch, although in the Vedas You are forbidden to associate with sudras
- You don't require big factories, big workshop, and whole day and night with motorcar going this way and that way. No. There is no necessity for economic development. This is maya
- You go with increasing the Bhagavat pictures according to the descriptions, and you need not divert your attention for the pictures demanded by our different centers. You can redirect such inquiries here, and as there are three artists now living with us
- You have created one aeroplane, 747, with five hundred passengers and many tons of loads of things, it is flying. So that is your creation. And God's creation is this planet. This is also running one thousand miles per hour
- You have done a nice job with the French edition of BTG & I am especially looking forward to the next issue which will be color 32 pages. You should more & more improve this magazine until it becomes superior to all other magazines in the French language
- You have given me all happy news. The festival success is very encouraging to me. So go on with your festivals
- You have got intimate relationship with the country known as America. This is called sambandha. Unless you know what is your relationship with America there is no question of fighting for America
- You have installed the Deity there so nicely with all nice decorations, and I have seen how clean you are keeping it
- You have made this nice park, but with the help of God, who has created all these trees. You cannot do that. This means that you try to help or cooperate with God, then your credit is all right
- You have no experience. In India we have got experience. Each and every monkey has got at least hundred girls with him. Hundred, one hundred. So what we able to enjoy?
- You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance
- You have recited the sloka beginning with 'siddhantatas tv abhede 'pi. That very verse is evidence that Krsna is the Supreme Personality of Godhead
- You have some experience now with Gurukula, so your full-time engagement should now be how to organize the Gurukulas all over the world
- You have to associate yourself with persons who are in that business. Then gradually you'll also develop the taste ... So there is no cause of disappointment that because you have no taste for such things
- You have to deal with cats and dogs. But still there is hope, because they have got this human form of life. There is hope. It is not hopeless. Don't be disappointed, but this is the job. You have to meet with cats and dogs
- You have to learn from the authority, "It is like this," that much. It is not under your experimental knowledge. That is not possible. Because your knowledge is so imperfect, you cannot deal with these things
- You have to take experience from the perfect person, Krsna. Then your knowledge is perfect. That I have already said. Don't try to understand with your teeny experience everything. Then you will be failure
- You have to work for Krsna sincerely, intelligently, and victory or defeat, it doesn't matter. Just like Jatayu was defeated fighting with Ravana. His wings were cut off. Ravana was very strong. And Lord Ramacandra, He did his last funeral ceremonies
- You inspire me within the heart and make me speak with the tongue. I do not know whether I am speaking well or badly
- You know what is the speed of mind. You are sitting here, and within a second your mind can go some ten thousand miles away, within a second. So even with that speed and running on, koti-sata-vatsara, you cannot go to the spiritual planet
- You may not know, but if you have infected typhoid disease, it will fructify at one moment. So similarly, even if we do not know, if we associate with the material modes of nature, it will be effective
- You may please consult with Karandhar, who is my GBC man for the Western Zone, and work out some practical program for seeing that temple management and outside preaching work both go on nicely
- You may remain in Bombay and assist with the temple management in cooperation with Giriraja das
- You may sit down and accept the luncheon with Nityananda Prabhu, and I shall distribute the prasadam to all the Vaisnavas
- You needlessly created a mentality of renunciation in innocent boys, and therefore you are shameless and devoid of compassion. How could you travel with the personal associates of the Supreme Lord?
- You possess or not possess, the real disease is anxiety. So when one becomes brahma-bhuta, self-realized, identified with the Absolute Truth, then he has no more anxiety
- You report that Bhagaji is tired of dealing with the politics of ISKCON. Of course as soon as there are a number of men dealing, there are politics, but we still have to execute our duty
- You say that the women with children make their schedules around their children. That is the difficulty for family men, their first worshipable object becomes the children. What can be done?
- You see nowadays this man, he's eating anything, the hog's intestine... Hog is eating stool, and the intestine is filled up with the stool, and they have to clear it out. When it is boiled there is a so bad smell. And that is very palatable
- You see the Americans and European boys. They are no more interested with material activities. You bribe them that "Again come to material activities." They will refuse, because param drstva nivartate. They are actually liberated
- You should also describe how one should render service to the spiritual master and paint one's body in twelve places with urdhva-pundra (tilaka), as well as how one should stamp one's body with the holy names of the Lord or the symbols of the Lord
- You should always expect that as soon as you become a devotee, the whole world becomes your enemy. That's all. But you have to deal with them, because you are appointed servants of God. Your mission is to enlighten them
- You should be very careful to always set the highest example of householder life in Krsna consciousness and that will automatically benefit all persons with whom you come in contact
- You should not be discouraged if people are not coming to your meetings. We are trying to please Krishna. That is all. We simply must go on with our business, to the best of our ability
- You should personally take the Lord to these newly constructed houses. Day and night you should engage in His service with a stick in your hands
- You should take sympathy with every living being, that he is part and parcel of Krsna
- You should very seriously and with a cool head apply yourself to getting that place or some other place as soon as possible. Otherwise Krsna may take away this golden opportunity, being disappointed by our lack of enthusiasm and labor
- You simply chant Hare Krsna mantra, and whatever you can, offer Caitanya Mahaprabhu. He is very kind. He does not take offense. Radha-Krsna worship is little difficult. We have to worship Him with great awe and veneration
- You were originally entrusted with the responsibility of that branch, as you helped start it, and so it is your duty now to help maintain it, even you are not present there
- You will be glad to know that Mr. George Harrison has contributed the entire cost of publishing Krishna, and we are going to publish it very soon in Japan with various pictures
- You will not be too much involved with local temple management, but for management which will require the larger interests, that will be your responsibility as GBC
- You will require a wife who is an expert typist to be your secretary. Such a wife with good typing ability will be a great asset in your writing activities
- You will talk with him about improvement of our New Navadvipa scheme, and we will cooperate with you in all respects. If you want more hands, that will also be given
- You write to say that you have become frustrated with so many dualities of the material world and that sometimes you are engaged in sense gratification and sometimes renouncing
- You'll find Krsna always with cows. Here is Krsna's picture, you see how He's loving the cow and the calf. He's personally teaching from His childhood, from His boyhood. So we should follow
- Your (Brahmananda's) father also said like that (You leave Krsna consciousness and I will give you a car and women). Here father will feel shame to advise the son, or the son will feel shame to talk about sex with father or mother
- Your (Radharani's) loving qualities always attract Me (Krsna) to Vrndavana. Indeed, they will bring Me back within ten or twenty days, and when I return I shall enjoy both day and night with You and all the damsels of Vrajabhumi
- Your attractive qualities will be celebrated all over the world because you have with pleasure accepted within your hearts the orders of your father and have executed those orders very faithfully
- Your description of how you are managing is nice. This is management. The British government was conducting the management of 600 million people with just 200 Britishers. We cannot expect all foreigners to come and manage Mayapur affairs
- Your four long arms are decorated with bows & quivers of arrows & with swords, clubs, conchshells, discs and lotus flowers. Your effulgence has dissipated the darkness of this place with extraordinary illumination. Now, sirs, why are you obstructing us?
- Your good self is one of the eternal associates of the Supreme Personality of Godhead for whose sake the Lord, while going back to His abode, left instructions with me
- Your idea for printing books with Dai Nippon and concentrating on distributing is very good idea, so I very much approve of your techniques for selling our literatures
- Your idea for starting a Krsna Conscious center in American Samoa is very good, but first you must be well conversant with our philosophy and following all the principles
- Your idea is very nice but regarding the practicality of it, you should discuss with either the temple president or the GBC man. You should work it out together with the leaders there
- Your Lordship, he (Bali Maharaja) said, You are (God is) always praised with the best of selected verses
- Your materialistic ideas and anxieties that have arisen from your association with the demons and Danavas will immediately be vanquished because there you will see My supreme prowess
- Your plan to get a large vehicle for traveling with built in shower, kitchen etc. is approved by me. But you should try to get new, because the old ones are always needing repair
- Your poetic skill is like the constant flow of the waters of the Ganges. I find no one in the world who can compete with you
- Your position is that small particle, but spirit can expand. This expansion in the material world is being done in contact with matter. And in the spiritual world, that expansion can be done in spirit
- Your qualification is that you can live amicably with anyone. Even if one is an offender to you, you do not become agitated. This is a Vaisnava qualification
- Your rendering our books in the Spanish language will be a tremendous service to our Krishna Conscious movement. It is most encouraging news that you have begun this activity and by all means continue with it
- Your Samkirtan Movement is going on even with no house, so there is no cause of lamentation. You must go on with Samkirtan and selling our literature, never mind there is temple or not
- Your scheme to purchase that building with BBT loan is fully approved by me
- Your unlimitedly potent activities are experienced by the most enlightened devotees, but those who are bewildered by the spell of Your (Krsna's) external energy identify themselves with this material world & become attached to society, friendship & love
- Yudhisthira said, "As the Supersoul, You (Krsna) sit in the body with the living entity, giving him the results of his own actions as well as opportunities to turn toward Your devotional service by developing Krsna consciousness"
- Yudhisthira said, "Foolish persons with a poor fund of knowledge consider Your (Krsna's) Lordship an ordinary human being. Sometimes they try to find fault in You, and sometimes they defame You. Therefore I wish to perform this Rajasuya-yajna"