Category:Whether
Whether
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
D
W
Pages in category "Whether"
The following 995 pages are in this category, out of 995 total.
2
A
- A beautiful woman generally cannot induce Lord Siva to be lusty, but Lord Visnu was considering whether there was any form of woman who could enchant him
- A brahmana boy cursed him (Pariksit) that "You shall die within seven days." So these 7 days there was life, there was some assurance that at least 7 days he would live. But for us, we do not know whether we shall live another 7 minutes or seven seconds
- A devotee is neutral in all conditions of life, whether in the heavenly planets or hellish planets, whether liberated from the material world or conditioned by it, and whether blessed with happiness or subjected to distress. These are all merely dualities
- A devotee means one who has dedicated his body, mind and words for Krsna. That is the test of devotee, whether he has engaged these three things to the service of the Lord
- A devotee of the Supreme Lord should not worry whether he will depart either by arrangement or by accident. The devotee should be firmly established in Krsna consciousness and chant Hare Krsna. BG 1972 purports
- A dog is afraid whether another dog is coming, so the so-called civilized men, they are also afraid - "Whether Englishmen are coming to attack? Whether Germany . . .? Therefore there must be atomic bomb. I shall throw. Therefore you must give me tax."
- A father is always anxious to impart knowledge and experience to his son, but the son can choose whether to accept such instructions
- A foolish person indulges in killing animals to maintain the body, but he does not consider whether the body belongs to him or to his father or mother or maternal grandfather
- A gross materialist, whether he be an empiric philosopher, a scientist, a psychologist or whatever, cannot attain such success (in mystic perfection and merging of oneself in the activities of the soul & Supersoul) through blunt efforts and word jugglery
- A human being is fit to inquire as to whether he is this body or something else. This can be understood very easily. I am not this body, because at the time of death the body remains - although everyone cries, - Oh, the poor man is gone
- A man in material existence and attached to ku-visaya or su-visaya is in the same position as that of a worm in stool. After all, whether it be moist or dry, stool is stool
- A man was murdered, and the criminal lawyer pleaded that he was in madness. So the expert medical practitioner was invited and he was asked to examine whether this man is in madness
- A member of the temple, whether grhastha, brahmacari or sannyasi, must practice a life of renunciation, following in the footsteps of Haridasa Thakura & the six Gosvamis. Otherwise, because maya is very strong, at any time one may become a victim of maya
- A person is said to be established in self-realization and is called a yogi (or mystic) when he sees everything-whether it be pebbles, stones or gold-as the same. BG 6.8 - 1972
- A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead
- A person who sees one spirit soul in every living being, whether a demigod, human being, animal, bird, beast, aquatic or plant, possesses knowledge in the mode of goodness. BG 1972 purports
- A pure devotee does not care whether he is put into heaven or hell; he is satisfied anywhere, provided he can constantly remember the lotus feet of the Lord
- A pure devotee does not even want to stop the repetition of birth and death. To a pure devotee, it does not matter whether he has to take birth again in the various species of life. His only ambition is that he not forget the lotus feet of the Lord
- A pure devotee has nothing to do with mundane religiosity, economic development, sense gratification, or salvation, nor is he concerned whether his standard of material existence is the highest or the lowest. To him, heaven and hell are of equal value
- A pure devotee, whether able or unable to see the Lord, always engages in the Lord's devotional service, always hoping that at some time the Lord may be pleased to appear before him so that he can see the Lord face to face
- A religious person, it does not mean whether he is Hindu or Muslim or Christian or Buddhist. He must accept God and surrender unto Him. This is religion
- A sacrifice is a ceremony performed to please the Personality of Godhead. In the Srimad-Bhagavatam, First Canto, Second Chapter, it is stated that everyone should try to understand whether the Supreme Personality of Godhead is satisfied by his activity
- A sane human being must consider whether he will elevate himself to the higher planets, prepare to free himself from the evolutionary process, or travel again through the evolutionary process in higher and lower grades of life
- A suddha-bhakta is desireless because he is simply happy serving Krsna. He does not know or even care whether Krsna is God or not; he just wants to love Krsna. Nor is he concerned with the fact that Krsna is omnipotent or that He is all-pervasive
- A transcendentalist who wants to work from spiritual platform, he has no botheration, "Whether I am doing good or bad?" He has only to see, "Whether I am acting on the platform of spiritual consciousness or material consciousness?" That's all
- Above mind there is intelligence. The intelligence is where to consider, "Whether I'm this body or I am something else?" So in this way, from the mental platform, you have to elevate yourself to the intellectual platform & from that to spiritual platform
- According to astrological calculation, a person is classified according to whether he belongs to the godly or demoniac quality. In that way the spouse was selected. A girl of godly quality should be handed over to a boy of godly quality
- According to one's position, whether as a devotee, a karmi or a jnani, whatever one wants one can get if one fully engages in the service of the Lord
- According to one's receptiveness - whether one be a devata, asura, Yaksa or Raksasa - Krsna's quality is proportionately exhibited
- According to our Gosvami's program, everyone should sacrifice fifty percent of his income for Krsna. And Gosvami, Rupa Gosvami' actually did it. It doesn't matter whether your income is five lakhs per month or five rupees per month
- According to sacrificial rituals, animals are sometimes sacrificed in the yajna arena. Animals are sacrificed not to kill them but to give them new life. Such action was an experiment to observe whether the Vedic mantras were being properly pronounced
- According to the laws of nature, whether at the time of Parasurama or at the present, if the government becomes irresponsible and sinful, not caring for brahminical culture, there will certainly be an incarnation of God like Parasurama
- According to the Vedic system, if a person dies during the daytime it is customary for his funeral ceremony to be performed before the sun sets, regardless of whether he is burned or buried
- According to Vaisnava philosophy, any literature that glorifies the Lord, whether properly written or not, is first class. There need be no other considerations
- Actually one suffers for want of food when material nature, under the order of the father, refuses to supply him food. It is the living entity's position that determines whether food will be supplied or not
- Actually people will be happy when a trained leader, whether a monarch or a dictator, takes control of the government and rules the people according to the standard regulations of the authorized scriptures
- Actually that mentality is sannyasa. It doesn't matter whether we have changed the dress or not, but if we decide it, that "I am eternal servant of Krsna; my only duty is to serve Krsna," that is sannyasa
- Admitting that they (the demigods) have forgotten pure devotional service because of extensive material opportunities, they fully surrender to the Lord, leaving to His consideration whether to maintain them or annihilate them. Such surrender is necessary
- Advanced life in Krsna Consciousness means one should be always very much anxious to calculate whether every moment of his life has not been utilized in devotional service. This is called feeling of being afraid for misusing time
- After Lord Sri Krsna had been offended by Brahma, Brahma prayed to Him to be excused. But in spite of his offering nice prayers to Krsna, Brahma could not understand whether Krsna was satisfied or still dissatisfied
- After many, many births. Of course, at the present moment they do not believe whether there is birth after birth. But it is not the question of whether you believe or not believe. The truth is truth. So there is birth after death
- Agnidhra appreciated Purvacitti's raised breasts. After seeing the girl's breasts, he became almost mad. Nevertheless, he could not recognize whether Purvacitti was a boy or a girl, for as a result of his austerity, he saw no distinction between the two
- All activities - whether verbal, physical, or mental - are transcendental if offered to the Lord with love and devotion
- All activities whether for the welfare of family, society, country or humanity at large, must be performed in Krsna consciousness. That is the instruction given by the Lord to Kardama Muni
- All living beings, whether human, animal or lower than animal, should be given protection. The modern democratic system cannot be exalted in this way because the leaders elected strive only for power and have no sense of responsibility
- All of the Lord's arms are auspicious, whether they are holding conchshells and flowers or clubs and discs
- All of these things are coming from the Supreme Father, the Supreme Personality of Godhead, but we are thinking that they are coming from nature, and we are utilizing them without caring whether we pay the bill or not
- All of you assembled here are gentlemen. Please judge whether it is befitting to offer this poor brahmana my father's daughter
- All services in this world - whether social, political, communal, international or even interplanetary - will remain incomplete until they are dovetailed with the Complete Whole
- All the emotions, whether those of father, mother, teacher or friend, are full of sentiments of servitude. That is the nature of love of Krsna
- All the members of our Krsna consciousness movement, whether they be grhasthas or sannyasis, should try to spread the Krsna consciousness movement with determination, and Krsna will supply all necessities
- All these apparently contradictory happenings bewilder even the greatest learned scholars, who, thus bewildered, cannot understand whether inactivity is a fact or whether His (God's) activities are only imitations
- All these leaders, these scientists, these philosophers, they are applauded by the small animals, but they are also animals, big animal, that's all. The test is whether he understands the spirit soul different from the body
- Also let me inquire whether Maharaja Yudhisthira is now maintaining the kingdom according to religious principles and with respect for the path of religion
- Although born of a brahmana family, this rascal, bereft of intelligence because of the prostitute's association, earned money somehow or other, regardless of whether properly or improperly, and used it to maintain the prostitute's sons and daughters
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Although Kamsa was always absorbed in thoughts of Hari, the Supreme Personality of Godhead, he was not happy. A devotee, however, whether sitting on a throne or beneath a tree, is always happy
- Although the Lord acts within time, whether sattva-guna, rajo-guna or tamo-guna is prominent, one should not think that the Lord is under time's control. Time is within His control, for He creates time to act in a certain way
- Although the order of his father could not be rejected, the Prince did not welcome it. Thus he very conscientiously raised the question of whether he might be diverted from devotional service by accepting the responsibility of ruling over the world
- Although they (the Yamadutas) had gone to arrest Ajamila, following Yamaraja's order, they found themselves unsuccessful because of the order of some higher authority. Therefore they were unsure of whether there were many authorities or only one
- Andha-kupa means blind well. I do not know whether you have got experience. In India there are several old wells on the paddy fields, and they are covered with grass. Nobody can understand that there is a well underneath this, underneath this grass
- Angira Rsi asked the King (Citraketu) whether his mind was also under control. This is most essential for happiness
- Anu means "following," and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Any glorious or beautiful existence should be understood to be but a fragmental manifestation of Krsna's opulence, whether it be in the spiritual or material world. BG 1972 purports
- Any kind of cotton cloth, you take, two paisa worth from, or two cent worth, and color, and you get it orange-colored and put on. Because in this age nobody is inquiring whether he is actually a sannyasi or not
- Any kind of knowledge, it doesn't matter whether it is political or scientific or philosophical or mathematical - there are different - but the ultimate aim should be to understand what is God. That is knowledge
- Any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- Any person who describes the great characteristics of King Prthu with faith and determination - whether he reads or hears of them himself or helps others to hear of them - is certain to attain the very planet which Maharaja Prthu attained
- Any relationship the Lord has with His many devotees - whether fatherhood, sonhood, or any other - is not at all material
- Any religious system you follow, it doesn’t matter - but the test is whether you are increasing your love of God, the Supreme. That is the test of religion
- Anyone reading our Krsna book, NOD, Teachings of Lord Caitanya and BG will certainly become a Krsna conscious person. Someway or other we have to push these literatures, whether through schools, colleges, libraries, membership or ordinary sales
- Anyone who is narayana-parayana, he does not fear whether he is going to hell or heaven, because wherever he goes he is with Narayana, he is safe
- Anyone who is narayana-parayana, he does not fear whether he is going to hell or heaven, because wherever he goes he is with Narayana, he is safe. It doesn't matter whether it is hell or heaven
- Anyone who seriously takes to Krsna consciousness - whether in the lowest species of life or a woman or of the less intelligent classes, such as the mercantile or laborer class - will go back home, back to Godhead, and reach the abode of Krsna
- Anyone who will take shelter in Me, whether a woman, or a merchant, or one born in a low family, can yet approach the supreme destination. How much greater then are the brahmanas, the righteous, the devotees, and saintly kings! BG 1972 Introduction
- Anyone, he may be a ordinary man, he may be so-called swami or maybe so-called yogi or so-called leader, but our test is whether he's Krsna conscious. One test. If he's not, then he's a rascal. That is our challenge
- Anyone, whether a grhastha or a sannyasi, can keep small Deities of God and thus worship Them by offering food prepared in ghee & then offering the sanctified prasada to the forefathers, demigods & other living entities as a matter of routine daily work
- Anyone, whether a grhastha or a sannyasi, can keep small Deities of the Lord suitably packed or, if possible, installed, and thus worship the Deities of Radha-Krsna, Sita-Rama, Laksmi-Narayana, Lord Jagannatha or Sri Caitanya Mahaprabhu
- Anyone, whether an ordinary materialistic person or a pure devotee, can understand the behavior of Caitanya’s devotees if he studies it minutely. One will thus find that the devotees of Caitanya are not at all attached to any kind of material enjoyment
- Anything done without the transcendental objective-whether it be sacrifice, charity or penance-is useless. Therefore, in this verse (BG 17.28), it is declared that such activities are abominable. BG 1972 purports
- Arjuna became perplexed in this connection, not knowing whether he should execute the fighting with the risk of committing unnecessarily violence, although it is the duty of the ksatriyas, or whether he should not and prefer instead to live by begging
- Arjuna is now perplexed, "Whether I shall fight or not fight?" That is also everywhere. When there is declaration of war between the modern politicians, they consider . . . just like in the last, Second World War, when Hitler was preparing for war
- Arthadam means you can realize your self. That is the greatest achievement, if you can realize your self, whether you are this body or you are soul
- Artificial means of birth control have no value. Whether one begets children or does not, a population of men who are like cats and dogs will never make human society happy
- As a dutiful father, he (Daksa) did not hesitate to allow his sons to receive cultural instructions concerning the perfection of life; he depended upon them to choose whether to return home, back to Godhead, or to rot in this material world
- As a fire burns dry grass to ashes, so the holy name of the Lord, whether chanted knowingly or unknowingly, burns to ashes, without fail, all the reactions of one's sinful activities
- As a great follower and devotee of the sage Narada, Maharaja Priyavrata considered hellish the opulences he had achieved by dint of fruitive activities and mystic power, whether in the lower or heavenly planetary systems or in human society
- As Krsna is transcendental to this system of the 4 divisions of human society, a person in Krsna consciousness is also transcendental to all divisions of human society, whether we consider the divisions of community, nation or species. BG 1972 purports
- As Sri Caitanya Mahaprabhu was en route to Vrndavana, all the ecstatic symptoms became manifest, and He did not know in which direction He was going, nor did He know whether it was day or night
- As stated in Bhagavad-gita, every living entity - regardless of whether he be human, demigod, animal, bird, bee or whatever - is part and parcel of the Supreme Personality of Godhead. The Lord & the living entity are intimately related like father & son
- As stated in Bhagavad-gita, kamais tais tair hrta jnanah: when one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- As this body will die, so the entire universe, this gigantic material body, will be annihilated, and whether we are fortunate or unfortunate, on this planet or another planet, everything will be finished
- Ask your father whether he is still interested in the matter of starting the Rupanuga Para Vidya Pitha in the land he proposed to give me on lease terms. Perhaps you remember this proposal. When I first came to your temple you measured the land yourself
- Association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body. Now we have to make our choice, whether you want to stop this material way of life and attain the eternal spiritual life
- Association with a great saintly person also results in liberation, just as whether one goes toward fire knowingly or unknowingly, the fire will make one warm
- At an advanced age one generally cannot beget a male child. If by chance one does beget a child at this age, the child is generally female. Thus Vasudeva indirectly asked Nanda Maharaja whether he had actually begotten a male child or a female child
- At first, Duryodhana was very glad, but he knew how to test the heads to see whether they were in fact the heads of the Pandavas
- At night, when Sivananda Sena returned and was taking his meal, he inquired from the servant whether the dog had gotten its meals
- At the beginning of Srimad-Bhagavatam the sages of Naimisaranya asked, My dear Sir, kindly tell us whether the principles of religion have gone with the Lord, after His departure for His own abode. How can we find such principles after His departure
- At the present moment, all the government men, their first qualification is whether he went to jail during this movement. Yes. The more one suffered imprisonment, he is given more exalted post. Not only jail; in the jail they were beaten very severely
- Atheists will not believe in this spiritual method of producing grains (for performing sacrifices), but whether they believe or not, the fact remains that we are not independent to produce grain by mechanical means
B
- Bali Maharaja was prepared to give everything to Lord Visnu, and Sukracarya, being a professional priest, might have been anxiously waiting, doubting whether there had been any such instance in history in which one had given everything in charity
- Bali said, "Whether You (Krsna) give me the opportunity to enjoy all the yogic perfections or You put me into the most abominable condition of hellish life, I shall never be disturbed"
- Because He (Krsna) is within your heart He is always hearing you - whether you are praying or not praying. When you are doing some nonsense, He is also hearing you. And when you pray, that is very good - welcome
- Because in the material world every activity is sinful, because the main principle is how to become master. Therefore to become master everyone is prepared to do anything, never mind whether sinful or pious
- Because of the actions and reactions of the mode of ignorance, whether the living entities are awake or sleeping, they can see only the workings of material nature; they cannot see Your Lordship
- Because the soul is within the body, the body changes through so many forms. There is a soul within the body of every living creature, whether animal, tree, bird or human being, and the soul is transmigrating from one type of body to another
- Because the words ha rama are the spiritual summum bonum, the fact is the same, whether they are uttered by yavanas or by great devotees, just as fire is the same both for a child and for an elderly man
- Because the Yamadutas had been unsuccessful in carrying out the order of Yamaraja, they doubted whether Yamaraja actually had the power to punish the sinful
- Because you are also part and parcel of Krsna, therefore you have got the quality of independence, to make your choice whether to be under the influence of this inferior nature or to become under the influence of superior nature
- Before accepting the spiritual master, you must find out whether Krsna or Krsna's representative is there. Arjuna surrendered to Krsna. Sisyas te 'ham: "I am Your disciple." Similarly, everyone should surrender to Krsna or Krsna's representative
- Before having a child the parents should see whether they shall be able to pay for their child's education. The GBC should make an injunction that if they beget children, then whatever the expenses are for supporting Gurukula they must pay for it
- Before selecting guru one has to convince himself that "The person whom I am going to accept as guru, whether he actually can give me the knowledge?" That is wanted
- Bhagavad-gita (5.17) further elucidates that when a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity
- Bhagavad-gita is spoken in the warfield. Bhagavad-gita is spoken when Arjuna was in problem, whether to fight or not to fight. That is the, I mean the, background of Bhagavad-gita
- Bhagavata says it doesn't matter what is your occupation, but simply try to see whether by your activities or a particular type of occupation you have satisfied the Supreme Lord. That's all
- Bhakti means the bhakta's only business is to understand whether Krsna is pleased by my activity. That is bhakta's business
- Bhaktivinoda Thakura said: When one surrenders to Lord Visnu, one must be prepared to abide by His orders in all circumstances, whether He kills one or gives one protection. Lord Visnu must be worshiped in all circumstances
- Bhattacarya said (Caitanya): You have been hearing Vedanta-sutra from me for the past week, but You have not asked any questions, nor have You indicated that I am explaining it nicely. Therefore I cannot tell whether You are understanding me or not
- Bhima did not take steps against the sons of Dhrtarastra for a long time. Vidura's inquiry was whether he had yet released his anger, which was like a suffering cobra. When a cobra releases its venom after long-cherished anger, its victim cannot survive
- Both victory and defeat are possible, whether on such a battlefield as this or on the battlefield of the struggle for existence. Everything takes place according to the laws of nature (prakrteh kriyamanani gunaih karmani sarvasah) - BG 3.27
- Brahma may live millions of years, but he ultimately has to die. Whether we go to the highest planet or the lowest planet, whether we are in the body of a Brahma or a cat, we ultimately have to die
- Brahma, with his maya, wanted to test whether Krsna was actually present
- Brahmana is not going to work in the factory. That is not brahmana's business. But in modern civilization, everyone should go to factory. Never mind whether you are brahmana or sudra or a... This is the mistake
- Brahmanas or ksatriya, you can do your duty, but there should be a test whether you have become successful in discharging your duty. That test is hari-tosanam, whether you have satisfied the Supreme Personality of Godhead
- Brahmin's duty is to guide the Ksatriyas whether he is actually executing his duty according to sastra. That is Brahmin's duty. Brahmin, Ksatriya, Vaisya, Sudra. Similarly, Vaisya's duty is to see economic development of the state
- Bring at least one thousand horses, each as brilliant as moonshine and each having one black ear, whether right or left
- By acting in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even of the senses, is purified of material contamination. BG 1972 purports
- By executing your particular type of religion, the result must be there. Phalena pariciyate. Whether you have come to this consciousness, "What I am? I am not matter; I am spirit. I have to go back to my spiritual." That is wanted
- By His (Visnu) transcendental nature, He is always merciful; therefore, before giving any benediction, He considers whether it will prove beneficial for the devotee
- By intelligence only can one understand whether or not he is the body. The study to determine whether one's identity is spiritual or material begins in doubt
- By nature's course, you automatically come to human body. Now, in the human body it is a junction, whether you want to make further progress and if you want to go back again to the cycle of the birth and death and the evolutionary process
- By practicing in this way, whether one be in the brahmacari-asrama, grhastha-asrama, vanaprastha-asrama or sannyasa-asrama, one must always realize the all-pervading presence of the Supreme Lord, for in this way it is possible to understand the AT
- By seeing the expression of the bodily features, one can understand whether the soul is happy or not
- By the supreme desire of the Personality of Godhead, everything can be done. This was to be a test (Lord Visnu's form as a woman - Mohini-murti) of whether Lord Siva could remain unagitated
- By the woman's dress, one will understand who is she - whether she is living with her husband, whether she is widow, whether she is unmarried, or whether her husband is out of home, or whether she is prostitute. The culture is so nice, simply by the dress
C
- Caitanya Mahaprabhu condemned this principle strongly. During His conversation with Ramananda Raya, He said that regardless of whether a person is born in a brahmana family or sudra family 1) if he knows the science of Krsna he must be a spiritual master
- Caitanya Mahaprabhu doesn't care whether He is liberated or not: His only concern is to be engaged in Krsna consciousness, to serve the Supreme Lord
- Caitanya Mahaprabhu has recommended (CC Madhya 8.128) - Whether one be a brahmana or a sudra or a sannyasi or a householder, it doesn't matter. If he knows the science of Krsna, he's a bona fide spiritual master
- Caitanya Mahaprabhu observed the etiquette then current in society by accepting only prasadam cooked by members of the brahmana caste, but on principle He accepted invitations from His devotees, regardless of whether they were brahmanas by caste
- Canakya Pandita says, or somebody, some authority says, that - In a place whether, where there is no friend, no temple and no river, don't go there
- Carrying Mandara Mountain on the back of a bird and putting it in its right position might be difficult for anyone, whether demigod or demon, but for the Supreme Personality of Godhead everything is possible, as shown by this pastime
- Chanting the Hare Krsna mantra, however, vanquishes all the effects of sinful activities, regardless of whether heavy or light
- Child Pariksit, after coming out of the womb, was in the habit of examining everyone to see whether he was the same personality whom he first saw in the womb
- Citizens were to pay one fourth of their income to the ruler, whether he be Arjuna or Duryodhana
- Coming to His (Caitanya's) external consciousness, He saw them (Svarupa Damodara and Ramananda Raya) both present, and although He was still talking in the ecstasy of Srimati Radharani, He immediately began to question whether He was the same Caitanya
- Concerning Puri, whether there is potency of vegetation. That we have to examine. If there is no such potency, then we are not interested. And what about transportation across the hot sand? In the summer season, it will be too hot
D
- Daiva-netrena means by superior examination. That is called the day of judgment in the Bible. Whether this soul is going to hell or heaven, that is the day of judgment
- Demigod worship is meant for materialistic men whether in goodness, passion, or ignorance
- Devaki wanted to see whether the Supreme Personality of Godhead had factually appeared or she was dreaming the Visnu form
- Devotees are therefore akincana; in any condition of life a devotee is satisfied. It is said that a devotee is even-minded whether he is in hell or in heaven
- Devotees of God are not defeated anywhere in the universe. It is stated, narayana-parah sarve: one who is narayana-para, or a devotee of the Supreme Personality of God, is not afraid anywhere, whether he is sent to hell or promoted to heaven - SB 6.17.28
- Dharma means obedience to the laws of God. That is dharma. Either you become Christian or Hindu or Muslim, whether you accept God as the supreme authority and whether you abide by the laws of God, then you are dharmic
- Dharmaraja is asking, "Mother Earth, whether you are concerned because you are not at the present moment very much strong or very much able to give protection to the women and the children?" This is Vedic civilization
- Dhruva did not ask Kuvera for transference to the spiritual world, which is called liberation; he simply asked that wherever he would remain - whether in the spiritual or material world - he would always remember the Supreme Personality of Godhead
- Don't accept any guru all of a sudden as fanatic. No, don't do that. That is the injunction. And guru also must study the disciple who wants to become a disciple; must study him, whether he's fit for becoming a disciple
- Don't be cheaters. Krsna knows whether you are cheater or you are sincere. If you are sincere, then He will give you intelligence how you will make progress
- Don't think that it (Krsna consciousness movement) is a sectarian religion. We are making people God conscious. It doesn't matter whichever religion you may belong, we want to see whether you are actually God conscious
E
- Englishmen were very much eager to know the man who is working, whether he's family man, because a family man will never become irresponsible. And this is very, very much visible fact in India
- Even if not born in a brahmana family, a devotee, because of his devotion to the Lord, is above all kinds of brahmanas, whether they be karma-kandis or jnana-kandis
- Even in the United States, when our devotees chant on the street, American ladies and gentlemen inquire from them whether they are actually Americans because no one could expect Americans to become such nice devotees all of a sudden
- Even the birds and beasts get their bread without having to go to church to ask God for it. Similarly, our bread is also provided, whether we go to church or not
- Every devotee aspires to see the Lord. That is natural. But Caitanya Mahaprabhu says that - It doesn't matter. Whether I see Krsna or not, it doesn't matter
- Every living being, whether a man or an animal or a bird, thinks that he is free by himself, but actually no one is free from the severe laws of the Lord. The laws of the Lord are severe because they cannot be disobeyed in any circumstance
- Everyone engaged in Deity worship, whether at home or in the temple, should always seek the mercy of Narada Muni in order to avoid the thirty-two offenses while worshiping the Deity. These offenses in Deity worship are mentioned in The Nectar of Devotion
- Everyone is addicted to hearing of activities of another person, whether a politician or a rich man or an imaginary character whose activities are created in a novel
- Everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly. Then his life will be successful. Otherwise, all of human society will be confused
- Everyone was engaged in material enjoyment, whether sinfully or virtuously. No one was interested in the transcendental service of the Lord, which can give total relief from the repetition of birth and death
- Everyone, regardless of whether he is a karmi, jnani, yogi or bhakta, should invariably take shelter of the lotus feet of Vasudeva and render transcendental loving service unto Him so that all his desires will be duly fulfilled
- Everyone, whether an akama or sakama or moksa-kama, should worship the Lord with great expedience. This implies that bhakti-yoga may be perfectly administered without any mixture of karma and jnana
- Everyone, whether an insect or the King of heaven, is entangled and bound by the actions and reactions of his karma
- Everyone, whether man or woman, thinks that he is the enjoyer of the illusory energy. In this way, everyone is captivated and engaged in material activities
- Everyone-whether akama (a devotee), sarva-kama (a karmi) or moksa-kama (a jnani or yogi) - is encouraged to worship the SP of Godhead by the direct method of devotional service. In this way one can get both material and spiritual profit simultaneously
- Everything that is done, whether in the higher, middle or lower planetary systems, is due to the supervision or control of the Supreme Lord. It is therefore said, karmana-daiva-netrena jantur dehopapattaye - SB 3.31.1
- Except for Sisupala, those who go against the regulative principles cannot attain salvation and are surely destined for hellish life. The regulative principle is that one must always think of Krsna, whether as a friend or enemy
F
- Factually the qualifications of a spiritual master depend on his knowledge of the science of Krsna. It does not matter whether he is a brahmana, ksatriya, sannyasi or sudra
- Fire will act, regardless of whether handled by an innocent child or by someone well aware of its power
- First of all you have to select who can be your spiritual master. That requires some knowledge. Or you have to behave with a person to understand, "Whether he is fit to become my spiritual master?" Then you should offer yourself to be a student
- First of all you should find out somebody where you can surrender. If there is duplicity in surrender, that is useless. First of all see whether you can surrender there; then accept him spiritual master and then please him by your service and inquiry
- First of all, whether they are going to the Moon planet, that is doubtful. At least, I am doubtful
- Foolish men should take lessons from the drying pools of water and should know, in their own interests, that life is eternal, continuing even after death. Only the body changes, whether spiritually or materially
- Foolish persons commit all kinds of sinful activities on account of the temporary body, and they are even unable to consider whether the body actually belongs to them
- For a pure devotee, it is the same whether he materially constructs a path or constructs one within his mind. This is because the Supreme Personality of Godhead, Janardana, is bhava-grahi, or appreciative of the sentiment
- For example, whether we speak of gold earrings, gold bangles or gold necklaces, ultimately they are all gold. In a similar way, all the different manifestations of matter and spirit are ultimately one in the Supreme Personality of Godhead
- For human happiness, one must care for the animals, especially the cows. Vasudeva therefore inquired whether there was a good arrangement for the animals where Nanda Maharaja lived
- For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body
- For the pure devotee in Krsna consciousness, there is no fear of returning, whether he leaves the body at an auspicious or inauspicious moment, by accident or arrangement. BG 1972 purports
- For those who are engaged in the devotional service of the Supreme Personality of Godhead, all sinful reactions, whether fructified, in the stock, or in the form of a seed, gradually vanish. BG 1972 purports
- Formerly the father, mother used to see that this boy and this girl are going to be married. So by horoscope, by other circumstances, by family, cultural, by education, so many things, whether they will live peacefully. That was the understanding
- Formerly, people were religious. It doesn't matter whether one constructed temple or church. It doesn't matter. There was prayer to the Supreme. But now people are forgetting
- From the early history of India we find that when Maharaja Pandu died, he was survived by two wives - Madri and Kunti. The question was whether both should die or one should die
G
- Generally it is said that the body belongs to the persons who feed it. One might therefore consider whether the body belongs to one personally or to the master to whom one renders service
- Generally, sannyasa is not accepted until one is sixty years old. But in this age there is no guarantee whether we are going to live up to sixty years old age. So sometimes younger generation also offered sannyasa
- Girls are never thrown into the public street to search out their husband, for when girls are grown up and are searching after a boy, they forget to consider whether the boy they select is actually suitable for them
- Gold is gold. If a Christian possesses some gold, does it become Christian gold? Gold is gold whether possessed by a Hindu, a Muslim or a Christian
- Government's duty is that whether he is acting as Christian. This is government's duty. Not that you are acting like a something else, and you are calling yourself Christian
H
- Happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant
- Hari-tosanam - whether by your duty, by your action, the Supreme Lord is satisfied. Just like we want to satisfy... In the schools, colleges, we want to satisfy our professor, teachers, principal. Or as good citizen we want to satisfy our government
- He (a pure devotee) says - Wherever Krsna will keep me, I shall remain there. It doesn't matter whether heaven or hell. I don't care for it
- He (Agnidhra) asked the girl whether she had achieved such beauty just to break the penances and austerities of others. He thought that Lord Brahma, the creator of the universe, might have been pleased with him and might have sent her to become his wife
- He (Agnidhra) began studying her (Purvacitti) features. First he saw her two eyebrows, which were so expressive that he wondered whether he or she might be the maya of the Supreme Personality of Godhead
- He (Arjuna) is clarifying his own position because he is attached to the personal form of Krsna. He is not attached to the impersonal Brahman. He wants to know whether his position is secure. BG 1972 purports
- He (Arjuna) was considering whether respectable persons such as Bhisma and Drona should be killed or not, so he was not acting under the influence of anger, false prestige, or harshness. BG 1972 purports
- He (Arjuna) was thinking in terms of his own benefit, "Whether I shall go to hell or heaven." That was his contemplation. Therefore he was taught Bhagavad-gita
- He (Balarama) asked Uddhava to meet with the leaders of the Kuru dynasty and inquire from them whether they wanted to fight with the Yadu dynasty or to make a settlement
- He (Caitanya) stated that any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- He (Krsna) appears not to have understood that work in full knowledge is nonreactive and is therefore the same as inaction. He inquires, therefore, whether he should cease work altogether, or work with full knowledge. BG 1972 purports
- He (Krsna) first of all inquired from them (the pandavas) whether their situation was auspicious
- He (Krsna) is just like a cloud which pours rain all over, regardless whether it falls on rock or land or water. But for His devotees, He gives specific attention. BG 1972 purports
- He (Krsna) is the supreme controller of all living entities, whether in human society, in demigod society in the heavenly planets, or in lower forms of life
- He (Lord Caitanya) said that it does not matter whether the preacher is in the renounced order of life, or a family man, or a brahmana or a sudra - nothing is hampering in the process of preaching Krishna Consciousness
- He (Sanatana) presented his case before Caitanya as follows: Ordinary persons, those who have no knowledge of transcendence, address me as a great leader, a great scholar, a mahatma, a paramahamsa, and so on. But I am doubtful whether I am really so
- He (the astrologer) was a great devotee and could see Lord Caitanya Mahaprabhu to be the same personality as Krsna. He was puzzled, however, about whether Krsna and Sri Caitanya Mahaprabhu were actually the same person
- He (the astrologer) was puzzled, however, about whether Krsna and Sri Caitanya Mahaprabhu were actually the same person
- He (the executive head of state) should not merely act officially; he should be like a father who is always a well-wisher of his sons. Such a father strictly observes whether his sons are performing their duties, and sometimes he also punishes them
- He (the transcendentally situated person) performs his duty in Krsna consciousness and does not mind whether a man honors or dishonors him. BG 1972 purports
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to go to the abode of Krsna in the transcendental Vaikunthas, or to travel to higher planets in the material universe
- He admits that the boy who is taking over, Devaprastha has been very unsteady in the past. So whether you want to send someone there who is more steady and will stay there and develop
- He can understand whether you are sincerely serving or with some motive you are serving. Even with a motive you serve Krsna, it will never go in vain. Krsna is so kind
- He threw the dead snake aside and asked his son why he was crying, whether anyone had done him harm. On hearing this, the son explained to him what had happened
- Hearing the song from a distance, Sri Caitanya Mahaprabhu immediately became ecstatic. He did not know whether it was a man or a woman singing
- Here (in BG 7.18) Krsna is saying that all the men who come to Him - whether they be distressed, in need of money, curious, etc. - are welcomed, but out of them the person who is in knowledge is very dear to Him
- Here (in SB 9.1.38-39) the word gotrajah refers to those born in the same dynasty, whether they be disciples or members of the family
- Here (SB 4.20.13) is an example of receiving direct instruction from the Supreme Personality of Godhead, Visnu. One has to execute the order of Lord Visnu, whether receiving it directly from Him or from His bona fide representative, the spiritual master
- Here is Lord Caitanya's order. Whether we do understand or not understand, if we simply submissively give aural reception to these messages of Krsna, then gradually we shall understand the whole philosophy and science of KC. This is the summary
- Here is the real understanding, that: Whether you are prepared to act according to the direction of Krsna, then your life is successful. Otherwise you are in darkness
- His (Krsna's) enmity and friendship are external features presented by the material energy. He is always transcendental. He is absolute, whether He kills or bestows His favor
- His elders such as Lord Nityananda, Advaita Acarya and Srivasa Thakura, as well as His other devotees - whether His juniors, equals or superiors - are all His associates who help Him in His pastimes. Lord Gauranga fulfills His aims with their help
- His viewpoint is that everyone - whether he be brahmana or sudra, black or white, Hindu, Christian, or whatever - should come to Krsna consciousness. When one is situated in this way, then - he becomes eligible for becoming a pure devotee of Krsna's
- Hog means he can eat any nonsense thing, whole day working, if he gets sex. Never mind whether mother, sister or daughter or any. You see the hog's family. They are very much sexually inclined, without any discrimination, and eating stool
- How a man can be tested that he is a man of religious principles? The test is that whether he has developed love of God. Then he is religious. Just see how nice definition. Is there any nicer definition of religion?
- How we are testing the purity of sodium chloride? From the books. Similarly, here is the characteristic of pure devotee. The characteristic. You test whether he's truthful, "He's not truthful, sir," then he's not pure devotee
- Human beings represent 400,000 species, and there are 8,000,000 other species. But Krsna, the Supreme Lord, claims that all of them, whether beast, man, snake, god, semi-god, demigod - anything whatever - all of them are, in reality, His sons
- Human civilization begins when there is religious conception of life. Therefore all over the world - it doesn't matter whether Europe, America or India or China, Japan - there is some kind of religion
I
- I (Kasyapa Muni) wonder whether because of being too attached to the members of your (Aditi's) family, you failed to properly receive uninvited guests, who therefore were not welcomed and went away
- I (Lalita) shall determine whether She is alive by putting a cotton swab under Her nostrils, and if She is still living, I shall chastise Her
- I (Narada Muni) was wondering whether all the boars and other animals that are half-killed belong to you.The hunter replied, 'Yes, what you are saying is so'
- I accept your invitation. I will advise Giriraja, my secretary in Bombay to see you in this connection. I wish to take with me my sankirtana party whether you would like to accommodate them. If not then only my personal secretaries, all together five
- I am negotiating with one Mr. Javarali for purchasing a piece of land priced near about 13,000 Rs. Now, if I send you the equivalent in American dollars, whether it will be possible for you to pay him the above approximate price?
- I am very anxious to hear from you how you are proceeding towards India. Whether you have obtained a visa, etc. Please inform me by return mail of your present position and plans
- I am very anxious to know whether we are going to have our Mayapur function? I want very much to hold this function this year with all of my students, and I ask you to kindly serve me by making this possible
- I am very much anxious to know how things are going on, who is taking care of the Deities, whether regular performances are being executed etc. I hesitated to install the Deities when I was in Germany on this account
- I beg to inquire whether you have taken possession of the house at 5th Avenue, and if not please let me know why it is delayed. Please send Bali Mardan with detailed information and necessary documents
- I do not care whether the center is opened this place or that place, simply I want to see that eventually a center is opened in every place
- I do not know whether I am authority, but my spiritual master has authorized me to do this
- I do not know whether the corpse I found was the ghost of a dead brahmana or an ordinary man, but as soon as one looks upon it, the ghost enters his body
- I don't mind whether I die here or in Vrndavana. Wherever there is Krishna, that is Vrndavana. So I shall be glad to hear from you the clear position about this. That will give me relief and new energy
- I don't think in any university throughout the whole world there is such educational department where this science is handled. The soul. Whether I am this body or I'm not the body. I am not this body; that is the fact
- I have already informed you I've gotten a visitors visa immediately on presenting passport. So please let me know whether I should wait for the immigration visa as you intend to send me or should I start on the strength of the visitors visa
- I have no objection to your recommending these devotees, but whether you are acting as a sannyasi and observing all the rules and regulations and keeping yourself in sannyasi dress?
- I have not received any letter from you, so I am very much anxious to hear from you. Here the program begins from the 25th instant and goes on until the 4th of April. After that I do not know whether I shall have to go back to Calcutta
- I have read your Vyasa Puja offering, so it will be a great pleasure to know whether Vyasa Puja was officially held in Nairobi. I am always anxious to know about Nairobi affairs. If you kindly send a report at least once a month, that will be appreciated
- I may also inform you that my followers here, who come regularly and enjoy my Keertan and discourses on the Bhagwat Geeta, - are all citizens of America. Whether I may also raise funds from them
- I offer my respectful obeisances unto the great personalities, whether they walk on the earth's surface as children, young boys, avadhutas or great brahmanas
- I shall be very glad to accept an educated and intelligent disciple like you, but first of all we must meet and you should know whether you can accept me as your Spiritual Master, or I can accept you as my disciple
- I shall be very glad to accept an educated and intelligent disciple like you, but first of all we must meet and you should know whether you can accept me as your Spiritual Master, or I can accept you as my disciple. This is preliminary necessity
- I want that those who come to Vrndavana, whether grhasthas or sannyasis, behave on the level of real goswamis
- I was simply dreaming, "How to go to New York?" Actually I thought. I was scheming, "Whether I shall go this way, through Tokyo, Japan, or that way? Which way is cheaper?" That was my plan
- I wonder whether because of being too attached to the members of your family, you failed to properly receive uninvited guests, who therefore were not welcomed and went away
- If a person is advanced in devotional service, it does not matter whether he was born in a candala family. He becomes purified
- If a person is not engaged in the devotional service of the Lord, he falls from his position, regardless of whether he executes his prescribed occupational duty or not
- If by your intelligence you become doubtful, "Whether Krsna is able to give me protection?" then you are finished
- If he's material conscious, he'll never be happy. If he becomes Krsna conscious, he'll be always happy. Now it is up to you whether to accept this or that
- If I go there in London it may be possible for me to take the management of the temple because she is very much eager to have my cooperation. So I am asking your opinion after consulting amongst yourselves whether I shall go as invited by her
- If karma-yoga, or work with transcendental results, is systematically performed, we shall transcend and more than fulfill all fragmented endeavors - whether by the socialists toward equality, by the Bolsheviks toward a grand social order of fraternity
- If Krsna is everywhere, as even the impersonalists admit, then why isn't He in His image? Whether an image or statue speaks to us or not is dependent on the degree of our devotion
- If one actually understands that omkara is the sound representation of the Supreme Personality of Godhead, whether he chants omkara or the Hare Krsna mantra, the result is certainly the same
- If one has studiesVedas, the test will be whether he understands Krsna. Vedais ca sarvair aham eva vedyam (BG 15.15). If he is missing Krsna - Krsna is unknown - then all his study is useless waste of time. This is the verdict of the sastra
- If one is able to factually answer the questions about the science of Krsna, he is the spiritual master, regardless of where he is born or what he is - whether he be a brahmana or sudra or American, Indian or whatever
- If one wants to cross over the ocean of material existence, there is no alternative than to take to devotional service. A devotee, therefore, should not care for any material position, whether in heaven or in hell
- If somebody has done something wrong he is taken to the court and the judge gives his decision, whether he is criminal or not. The man who has arrested him, he cannot give the decision. It has to be tried by the higher authority
- If SubalaVilasa wants to marry that African girl, I have no objection but whether she wants to marry him? Also, take the consent of her parents and elder brothers
- If the priest says, "The scientist speaking against religion; therefore he should be hanged," so that is not good government. Government must see that whether the scientist is speaking the truth. That sense must be there
- If the total populace is untruthful, how can the state be happy? Therefore, without consideration of one's belonging to a sectarian religion, whether Hindu, Muslim, Christian, Buddhist or any other sect, everyone should be taught to become truthful
- If there is question of hell and heaven, then we are responsible in this life for our next life, whether we are going to hell or heaven
- If we are jealous or envious of our friends or other associates, we are in the material world, and if we are not jealous we are in the spiritual world. There need be no doubt of whether we are spiritually advanced or not. We can test ourselves
- If we are searching for knowledge, we should conduct research to find out whether Krsna is not God. Without any objective, what is the point of thousands of years of speculation
- If we want to cheat others, that is a different thing, that "I have become very advanced in Krsna consciousness." That is another thing, cheating. But you test yourself by this process, whether you are free from lust and greediness. This is the test
- If you are serious, you can keep yourself pure anywhere. It doesn't matter whether you stay in America or India. But you must know how to keep yourself purified. That's all
- If you are seriously interested in maintaining a Vaisnava temple, why not go & try to help my disciples in Boston, whether they are going to sell & relocate or remain, if you are financially able to assist that will be taken by Krsna as a great service
- If you follow religious principle, then it doesn't matter whether you are Christian or Muhammadan or Hindu or Buddha. Then you are religious. But if you do not follow any religious principle, then how you become religious
- If you have only attachment for Krsna, then you are in samadhi. You don't require certificate from others. You know yourself. Just like while eating you can understand whether you are satisfied or not
- If you inquire whether I am perfect or my disciples who are preaching this Krsna conscious movement, they are perfect, we may be imperfect. We are imperfect. We accept we are imperfect. But we are distributing the perfect knowledge
- If you keep this parampara system and if you try to satisfy the Supreme Personality of Godhead, then whatever you do, that is perfection. It doesn't matter. The test is whether Krsna is satisfied, whether your spiritual master is satisfied
- If you kindly let me know whether we can talk about Bhagavad-gita as it is, in the church attached to the United Nations. Such meeting and discussions would be of great interest to many persons, and would be extremely beneficial to everyone involved
- If you want to approach the knowledge by inductive process, by studying each man, whether he is mortal or immortal, you may study thousand, two thousand, five thousand, but you cannot study all the men
- If you want to become a demigod or devotee, Krsna will supply you all the necessities. Now it is my choice whether I shall become a demon and whether I shall become a devotee
- If you want to select a guru, you have to see "Whether this person is fully surrendered to Krsna?" Then he is guru
- If you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect
- In accordance with the evidence given in the sastra and the example set by Advaita Acarya, we give prasada to devotees regardless of whether they come from India, Europe or America
- In all circumstances, everyone, as a spirit soul, must be a devotee of Lord Visnu and should not be concerned with bodily relationships, whether with friends or with enemies
- In any human society, there is a kind of dharma, religion. It doesn't matter whether it is Christian religion, or Hindu religion, or Buddha religion, or Muhammadam religion, some sort of religious propensities are there
- In discharging Krsna conscious duties, one should determine whether, by his professional or occupational duties, Krsna, the Supreme Personality of Godhead, is satisfied
- In distributing love of Godhead one should not consider whether the recipients are Europeans, Americans, Hindus, Muslims, etc. The Krsna consciousness movement should be spread wherever possible
- In either case, whether the soul is conditioned or liberated, the Lord is supreme. As stated in BG 9.10, mayadhyaksena prakrtih suyate sa-caracaram: it is by the order of the SPG that the material energy, mahamaya, works upon the conditioned soul
- In every revealed scripture, whether stressing jnana-kanda or karma-kanda, the principle of renunciation is always praised. The ripened fruit of Vedic knowledge, Srimad-Bhagavatam, is the supreme Vedic evidence
- In His childhood Krsna played just like an ordinary child, but when His mother, Yasoda, wanted Him to open His mouth so that she could see whether He had eaten dirt, within His mouth He showed her all the universes. This is Krsna
- In human society, whether you are a Christian or a Muhammadan or a Hindu or a Buddhist, it doesn't matter. But there must be some system of religion - that is human society
- In one of our community, the girl was to be married, and it is the custom in India, the bridegroom's party comes to see the girl, whether she is right. Similarly, the girl's party goes to see
- In other words, a devotee does not much care whether or not he is liberated; he is eager only for devotional service. Devotional service means that one does not do anything independently of the sanction of the acaryas
- In other yogic processes, or in empiric philosophical speculation, one is never certain whether or not he is at the perfectional stage
- In our practical preaching work we meet many Christians who talk about statements of the Bible. When we question whether God is limited or unlimited, Christian priests say that God is unlimited
- In reply (Lord Caitanya), Ramananda Raya said - I do not think I have anything to say beyond this, but there is a topic known as prema-vilasa-vivarta, which I may explain to You. I do not know whether it will bring You happiness or not
- In SB we find the seed for spiritual communism. There Narada Muni explains that in this material universe - whether one be in a lower, middle or higher planetary system or even in outer space - all natural resources are manifested by the Supreme Lord
- In studying one's own body, one must ask himself whether his head is his soul, his fingers are his soul, his hand is his soul, and so on. In this way, one must gradually reject all the material elements & the combinations of material elements in the body
- In the beginning there may be some mistake, but we must see that "Whether my mistakes are now correct?" That should be vigilance. Never trust the mind. That is the instruction here. Mind should not be trusted
- In the Bhagavad-gita the Lord says, "Give up everything and just surrender unto Me." This process of realizing the S P of Godhead is open for everyone, but still it is the choice of the particular living entity whether to accept or reject this proposal
- In the human form the soul can decide whether to go back to home, back to Godhead or return to birth and death, accepting material bodies according to his karma
- In the lower grade or lower species of life, the development of consciousness is so poor that one cannot understand whether he is happy or distressed. This is called avaranatmika
- In the modes of passion, there is little independence, and in the modes of goodness, he has got full independence whether to remain in the struggle for existence world or go back to home, BTG. Brahma janati iti brahmanah. That is real knowledge platform
- In the Ninth Chapter of the Bhagavad-gita you will find that this is the process by which you can understand practically whether you are making actually progress in spiritual life
- In the role of Srimati Radharani, Sri Caitanya Mahaprabhu was examining whether the Lord still remembered the inhabitants of Vrndavana. When Caitanya Mahaprabhu fell behind the Ratha car, Jagannatha-deva, Krsna Himself, understood the mind of Radharani
- In the sastra (SB 2.3.10) it is recommended: A person who has broader intelligence, whether he be full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead
- In the Srimad-Bhagavatam it is recommended that whether one's desires liberation from material contamination, or is a pure devotee and has no desire for material sense gratification, he should in all cases surrender to Vasudeva and worship Him. BG 1972 p
- In the state, in an organized state, as we have seen in foreign countries, especially in USA, very organized state, everyone has got the facilities, it doesn't matter whether he is rich man or poor man. Everyone has got
- In the transcendental loving service of the Lord, it doesn't matter whether we are working, cooking, painting, writing, chanting, or whatever, they are all the same. There are no such distinctions of higher and lower on the transcendental platform
- In the Vedic literature - whether the Upanisads, Vedanta-sutra, Bhagavad-gita or Srimad-Bhagavatam - it is declared that the Lord is a sentient being and is supreme over all other living entities. His glorious activities are identical with Himself
- In Vrndavana the devotees, they practically do not know that Krsna is God. "He is our very beloved friend." That's all. They doesn't care to know whether He is God or not
- In Western countries especially, we first observe whether a potential disciple is prepared to follow the regulative principles. Then he is given the name of a Vaisnava servant & initiated to chant the Hare Krsna maha-mantra, at least sixteen rounds daily
- In your letter dated January 24, you informed me that two pairs of Murtis were to be received by the 5th of February, but I have not heard anything whether any one of the pairs has already been dispatched
- Indeed, whether the devotees come from a family of previous acaryas or from an ordinary family, they should be treated equally
- It (Krsna consciousness) is within all living entities, whether they be human being or animal
- It all depended on the quality of the student's training (whether they were allowed to go home and marry a suitable wife or remain a permanent brahmacari)
- It does not matter what one is, whether a brahmana, ksatriya, vaisya, sudra or a degraded woman. If one engages seriously in devotional service, working with body, mind and intelligence, he is sure to be successful in going back home, back to Godhead
- It does not matter whether a man is king, or a poor mendicant. Everyone has the facility to become the greatest devotee of the Lord
- It does not matter whether he is a Christian or a Muslim or a Hindu or Buddhist. It does not matter. But if he strictly abides by the laws given in that religion, then he is a good man, religious man
- It does not matter whether his duty is violent or nonviolent. If it is sanctioned and ordered by the Supreme Lord, it must be performed. An Aryan performs his duty. It is not that the Aryans are unnecessarily inimical to living entities
- It does not matter whether one lives in a holy place like Vrndavana, Navadvipa or Jagannatha Puri or in the midst of European cities, where the materialistic way of life is very prominent
- It does not matter whether one refers to Balarama or to Lord Ramacandra when chanting Hare Rama, for there is no difference between Them
- It does not matter whether there is increase of population. But if the people are unfaithful, they must be punished with starvation. That is God's will. It is not that they will not be fed. There is no question of overpopulation
- It does not matter whether they (so-called brahmanas) offer respect, nor whether they accept these sannyasis (of the Krsna Consciousness Movement) as bona fide, for the sastra describes punishment for such disobedient so-called brahmanas
- It does not matter whether we are born in papa-yoni or punya-yoni. Punya-yoni, those who are born in punya-yoni, in nice family, for them it is very easy and natural
- It doesn't matter (whether you have been Krsna Conscious in last life). But you can become. Take advantage of our Krsna consciousness movement
- It doesn't matter what his position is, whether he is a son, a boy, a sudra, brahmana, sannyasi or grhastha. One should simply learn from one who knows. That is Caitanya Mahaprabhu's instruction
- It doesn't matter whether a devotee comes from a brahmana family or non-brahmana family; if he is fully devoted to Krsna, he is a sadhu
- It doesn't matter whether a person is born as a sudra, a woman or a vaisya; if he associates with devotees repeatedly or always (sadhu-sangena), he can be elevated to the highest perfection. Narada Muni is explaining this in relation to his own life
- It doesn't matter whether first-class eating, second-class. But still, they have got a home, and there they live peacefully. The wife cooks for the husband, and the husband eats, and the child is also taken care. It is not killed
- It doesn't matter whether he's Indian, American, or black and white. No, no conception. Or even human being or animal. He is kind to everyone, friend, well-wisher of everyone. He does not create any enemies. Such... These are the qualifications of sadhu
- It doesn't matter whether it is Christianity or Hinduism or Muslim or... Knowledge is knowledge. Wherever knowledge is available, you must pick up
- It doesn't matter whether it is Hinduism, Christianism or Buddhism or Muhammadanism, but there must be a religious system. Without this system, that human society is not considered as human society. That is animal society
- It doesn't matter whether it is in India or America or Australia. Any human being, if he tries and if he reads the scriptures - never mind, Bible, Bhagavad-gita, Bhagavata - then he will understand God
- It doesn't matter whether they are initiated or not. If they are coming in large number, that is the success of our mission
- It doesn't matter whether we accept a material body or a spiritual body; our only ambition should be to serve the Supreme Personality of Godhead
- It doesn't matter whether you are following Christianism or Hinduism or Muhammadanism. Just try to understand how much you have developed your God consciousness to love God. Then in your any religion is nice, very nice
- It doesn't matter whether you are grhastha or sannyasi or brahmacari. You must become actual representative of Krsna. That is mahajana. And that is also not very difficult
- It doesn't matter whether you are Hindu or Muslim. Whether you are interested to satisfy God? That is first-class religion. Otherwise, it is third-class, fourth-class or whatever... Whether your interest is to satisfy God. Then it is first-class
- It doesn't matter whether you develop love of Godhead from this scripture or that scripture. Your aim should be whether you are developing love of Godhead or developing love of non-God. That should be the test
- It doesn't matter whether you kill a big animal or a small plant. You are responsible. Just like a soldier. He kills hundreds and thousands of men and he is given gold medal. And as soon as he kills one man for his sense gratification he is hanged
- It is advised: "Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service" - SB 2.3.10
- It is best to accept the injunctions of the Vedas, which are mentioned as yad-vaci. In accordance with those injunctions, everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly
- It is best to keep faith in Sukadeva Goswami, because actually our only business is to go back to home, back to Godhead. So whether Sukadeva Goswami or the modern scientists are right or wrong, it is nothing interesting to us
- It is by destiny, or the laws of karma, that one must suffer or enjoy. For instance, if one is given a court order, he must accept it, whether it brings suffering or profit. Similarly, everyone is under obligations to karma and it reactions
- It is by the mercy of all these Vaisnavas and gurus that I attempt to write about the pastimes and qualities of Lord Caitanya Mahaprabhu. Whether I know it or know not, it is for self-purification that I write this book
- It is difficult for me to express anything beyond this, Ramananda Raya replied. I can only say that there is an emotional activity called prema-vilasa-vivarta, which I may try to explain but I do not know whether You (Caitanya) will be happy to hear it
- It is generally found that those who engage in the worship of Siva, whether in human, demoniac or demigod society, become materially very opulent, although Lord Siva himself lives just like a poverty-stricken person
- It is like a charitable person who opens his treasury for distribution and who does not discriminate whether the charity is needed or not. He gives in charity openhandedly
- It is not definitely certain whether Sri Haridasa Thakura appeared in the village named Budhana that is in the district of Khulna. Formerly this village was within a district of twenty-four parganas within the Sataksira division
- It is not possible to repeat all that one has heard from his spiritual master, but one can narrate as far as possible by one's honest endeavor. It does not matter whether the Lord's glories are fully explained or not
- It is not the question of whether it is pleasurable or nonpleasurable, but if you want to cure yourself from the disease, you have to follow the directions. That is the process
- It is recommended in the Bhagavatam that everyone, whether he is full of desires, has no desire or desires liberation, should worship the Supreme Lord
- It is recommended that whatever one's position - whether one demands no material profit, all material profit or ultimately liberation - one should offer his obedient devotional service to the Lord, and one will get what he desires. Krsna is so kind
- It is said in the Hari-bhakti-vilasa that one year should be taken to study one another, the guru and the disciple. The guru also will see whether the person is fit to become a disciple, and the disciple also will see
- It is said that God is good, and this is a fact. Whether He cheats or rewards, He is always good. Bali Maharaja therefore addressed Him as Uttamasloka
- It is said that the moon does not withhold its shining from the courtyard of a crooked person. Similarly, Krsna's transcendental mercy is never denied to anyone who has rendered service unto Him, whether through lust, anger, fear or pure love
- It is said, sadhur jivo va maro va. Whether a devotee is alive or dead, his only concern is to serve the Lord
- It is simply speculation whether there is one or more suns. But we get from authority of Sastra that there is one sun, in each universe, and the stars and moon reflects the light of this sun
- It is stated that their (persons) intelligence, whether high or low, is not even purified
- It is the body that is destined to die, whether the body be that of Lord Brahma or of a small ant. One should not think that one is liberated because one can live millions and millions of years
- It is the duty of the government that every citizen, never mind whether human being or animal, he may not be injured by anyone. That is responsible government
- It is the duty of the government to see that "This man is claiming as a brahmana, whether he is actually executing the duties of brahmana?" That is government's duty. Not that they should simply fight that "I am brahmana," "I am ksatriya"
- It is the government's duty to manage whether a man should be put into prison house, whether a man should go to the university. But the difference of individual activities
- It is the ksatriya's duty to see that one is passing as a brahmana, whether he's qualified. Why he should pass? Suppose he says, "I'm medical man." He must be qualified. And if he says, "I am medical man," then he's cheating
- It is the natural desire of a Vaisnava to save suffering humanity. Generally others do not care whether people suffer or not, but a Vaisnava, a devotee of the Lord, is always thinking of how to alleviate the fallen condition of the people
- It is to be seen whether Lenin is perfect or Krsna is perfect. That is another thing, but you have to follow some authority
- It is up to you to decide whether you are going to get a body which will be able to dance with Krsna, to talk with Krsna, to play with Krsna. You can get it. And if you want a body how to eat stool, urine, you will get it
- It is up to you to make your choice whether you are going to dance with Krsna or you want to become naked tree standing for ten thousands of years. That is your choice. A living entity has got this independence
- It was the practice of Svarupa Damodara Gosvami to examine all literatures to find out whether their conclusions were correct. Only then would he allow them to be heard by Sri Caitanya Mahaprabhu
J
- Just always chant Hare Krsna. - (Caitanya Mahaprabhu gives the formula) Never mind whether you are in a factory or in a hell, in a shack or in a skyscraper - it doesn't matter. Just go on chanting Hare Krsna
- Just as in an office it is the duty of the worker to see that the proprietor or the master is satisfied, so everyone's duty is to see whether the Supreme Personality of Godhead is satisfied by one's activity
- Just as one can understand the supply of fire in wood, the water in a waterpot, or the sky within a pot, one can understand whether a living entity is a demon or a demigod by understanding that living entity's devotional performances
- Just as, when you eat, you do not require to ask anyone whether you are feeling strength or your hunger is satisfied. If you eat, you understand that you are feeling energy. You don't need to inquire from anyone
- Just as, whether you say earring or necklace or bangle or wristwatch, these are all made of gold, and so they are gold. But, at the same time, you cannot say that this is all gold - you must say, - This is a gold necklace. This is a gold earring
- Just like at the present moment, the government has got inspectors to see, inspect the schools, whether the teachers are duly discharging their educational curriculum, similarly, formerly the king, he was raja-danda-vit
- Just like we are going to open this brahmacari school, or asrama, but I am doubtful whether we'll get many children. Because in this age people are interested to become sudras. Nobody is interested to become brahmana
K
- Kamsa because of cultivating KC in a different way - that is, inimically - was uncomfortable in all the affairs of his life; whether sitting, sleeping, walking or eating, he was always in danger. This is the difference between a devotee and a nondevotee
- Kamsa, being an asura, did not believe that the eighth child would kill him; he took it for granted that he might be killed by any of the children of Devaki. Vasudeva, therefore, to save Devaki, promised to give Kamsa every child, whether male or female
- Karma means to fulfill my desires, and bhakti means to fulfill Krsna's desires. That is the difference. Now you make your choice, whether you want to make your desires fulfilled or if you want to make Krsna's desire fulfilled
- Kasyapa Muni inquired from Aditi whether disrespect had been shown to such guests, or atithis. The word atithi refers to one who comes without an invitation
- Kasyapa Muni inquired from his wife whether the principles of religion, economic development and sense gratification were being properly followed in terms of the sastric injunctions
- Kasyapa Muni wondered whether the regulative principles, which are meant for the well-being of everyone, had been disobeyed. He accordingly continued his inquiries for seven verses - SB 8.16.4-10
- King Puranjana was actually thinking of becoming her (the shy girl) husband and consequently was asking her whether she was thinking of her prospective husband or whether she was married. This is an example of bhoga-iccha - the desire for enjoyment
- Krsna actually appears for the deliverance of the sadhus, or bhaktas, but by killing the demons He shows them mercy also, for anyone killed by Krsna is liberated. Whether the Lord kills or gives protection, He is kind to both the demons and the devotee
- Krsna advises that whether you understand or not, simply surrender unto Him. What Krsna taught in Bhagavad-gita, we are also teaching, without different manufactured ideas. That is our Krsna consciousness movement
- Krsna also wants somebody friendly. It doesn't matter whether he is a sannyasi or grhastha. So any grhastha, whose only aim is how to keep friendship with Krsna, he is also mahat, mahatma
- Krsna asked whether he had seen something wonderful within the water or in space
- Krsna consciousness knowledge is so perfect that pratyaksa avagamam, you can directly perceive how far you are making progress. You don't require to take certificate from others, whether you are progressing or not. You'll understand, yourself
- Krsna consciousness movement now has centers in Vrndavana and Navadvipa so that those who want to live a retired life, whether they be devotees or not, can go there and with determination give up the bodily concept of life
- Krsna continued, "On the contrary, when a person becomes penniless, whether by force or by circumstances, he may become interested in Me if he gets the proper opportunity"
- Krsna continued, "They (people) do not know whether I am a cowherd boy or a prince, whether I am the son of Nanda Maharaja or the son of Vasudeva"
- Krsna in all seriousness wants to see whether one has finished all his material desires. When Krsna sees this, He is very pleased
- Krsna is absolute, whether He is in the material world or spiritual world
- Krsna is the isvara, controller of the whole creation. So if He gives you something to do for His satisfaction, you do that. It does not matter whether you are doing the same thing
- Krsna is the most attractive feature for every kind of devotee. He is therefore called akhila-rasamrta-murti, the transcendental form of attraction for all kinds of devotees, whether the devotee be in the santa-rasa, dasya-rasa or sakhya-rasa
- Krsna is the most attractive feature for every kind of devotee. He is therefore called akhila-rasamrta-murti, the transcendental form of attraction for all kinds of devotees, whether the devotee be in the santa-rasa, vatsalya-rasa or madhurya-rasa
- Krsna is the original cause of everything. Arjuna recognized Lord Sri Krsna as the original person, and the Brahma-samhita describes Him as the original person. He is the cause of all causes, whether at the beginning, at the end or in the middle
- Krsna is the real Personality of Godhead because whether as a child or as a grown-up young man, He is the same person. He does not need to become powerful by meditation or any other external endeavor
- Krsna is the ultimate resting place and source of everything. Everything is done by Him, everything belongs to Him, and everything is offered to Him. He is the ultimate objective, and whether acting or causing others to act, He is the ultimate doer
- Krsna proved that anyone killed by Him attains liberation, whether sayujya, sarupya, samipya or whatever
- Krsna replied, "If you think they are truthful, then you can look within My mouth to see whether I have eaten clay or not." His mother (Yasoda) replied, "All right, if You have actually not eaten any clay, then just open Your mouth. I shall see"
- Krsna said, "My dear Uddhava, all persons are engaged in activities, whether those indicated in the revealed scriptures or ordinary worldly activities"
- Krsna said, "They are called atmarama, which means they are absorbed in the thought of the Supreme Personality of Godhead and so do not care whether one loves them or not. But another class comprises ungrateful men. They are called callous"
- Krsna says, "Anyone who takes shelter of Me - whether a woman, sudra, vaisya or anyone else of low birth - is sure to achieve My association." This is Krsna's guarantee - CC Intro
- Krsna says, patram puspam phalam toyam yo me. The real thing is whether you are lover & devotee. Then Krsna will accept anything you offer. It is not you have to cook very sumptuously, very rich food, then Krsna you'll offer. Krsna is not after your food
- Krsna says, the authoritative knowledge, that as the soul, dehi, the proprietor of the body. We do not know whether I am this body or I am the proprietor of this body. That knowledge is also lacking
- Krsna taught Arjuna in the Bhagavad-gita, and Arjuna also accepted Him as the Supreme Personality of Godhead, but for our understanding Arjuna requested the Lord to manifest His universal form, thus testing whether He was actually the Supreme Lord
- Krsna transmits information both from within and from without. We simply have to receive it. If knowledge is received in this way, it doesn’t matter whether it is inconceivable or not - CC Intro
- Krsna was informed, "Similarly, she has addressed the birds and the drones and inquired from them as to whether Krsna has passed before them, and she has inquired if they can say anything about You"
- Krsna's showing the universal form of the S. P. of God, even when lying down on the lap of His mother, proves that God is always God, whether He is manifested as a child on the lap of His mother or as a charioteer on the Battlefield of Kuruksetra
- Krsna's welfare activities are absolute, for whether He annihilates a demon or gives protection to a devotee, the result of His activities is one and the same
- Krsna, or Lord Visnu, however, lives very opulently, whether in Vaikuntha or in the material world, but His devotees appear poverty-stricken
- Krsna-bhakta-niskama, ataeva 'santa.' (CC Madhya 19.149) Only a Krsna conscious person, who knows the aim and object of life, is peaceful. All others, whether karmis, jnanis or yogis, are restless and cannot enjoy real peace
- Ksatriya's business was to see whether brahmana is actually acting as brahmana, a ksatriya actually acting as ksatriya. This was the ruler's business to see. And to see that nobody is unemployed, nobody is a devil's workshop
- Kulasekhara said, "Whether I am elevated to the heavenly platform or remain on this earthly planet or am dispatched to some hellish planet, that does not matter at all to me"
- Kunti herself was puzzled about whether Sri Krsna is all-pervasive or localized. In fact, He is both, but He reserves the right of not being exposed to persons who are not surrendered souls
L
- Lamentation is that the person within the body, whether he's going to hell or heaven. Urdhvam gacchanti or tamo gacchanti. That is real concern. Body will be finished, today or tomorrow or after a hundred years. Who can protect it?
- Let everyone be engaged to his specific duty. It doesn't matter what it is. But if you want to see that whether your function is perfected, then you have to test it, whether by your activities Krsna is satisfied
- Lord Caitanya advises that one receive transcendental knowledge from anyone - whether a brahmana or a sudra, a householder or a sannyasi - provided that person is factually conversant with the science of Krsna
- Lord Caitanya clearly showed that a sincere student never cares whether his spiritual master is born in a high brahmana family or ksatriya family, or whether he is a sannyasi, brahmacari or whatever
- Lord Caitanya continued, "O trees, kindly tell us whether Balarama's younger brother, Krsna, welcomed your obeisances with loving glances as He passed this way"
- Lord Krsna said, "A person who takes away a brahmana's property, whether it was originally given by him or by someone else, is condemned to live for at least sixty thousand years as a miserable insect in stool"
- Lord Krsna then desired to know about the rulers (ksatriyas) in the brahmana's kingdom, so He inquired whether the citizens of the kingdom were all happy. A king's qualification is judged by the temperament of the people in the kingdom
- Lord Siva said, "At the end of this creation, all manifestations of Your (Krsna's) energies, whether in the shape of demigods, human beings or lower animals, enter into You"
- Lord Sri Caitanya Mahaprabhu asked Nityananda Prabhu to judge whether there was anyone within the world as fortunate as Madhavendra Puri
- Lord Sri Caitanya Mahaprabhu replied, "You have a deep ecstatic love for Krsna; therefore wherever you turn your eyes, you simply heighten your Krsna consciousness"
- Lord Visnu as Pradyumna or Kamadeva accepts a material body, but He still acts spiritually. It does not make any difference whether He accepts a spiritual or a material body; He can act spiritually in any condition of existence
- Lord Visnu is very considerate. Whenever a devotee wants something from Lord Visnu, Lord Visnu first considers whether such a benediction will ultimately be good for the devotee
M
- M.A., Ph.D., and searching after woman, how to induce her, and being searched out in the airport, whether he's a rogue - what is this education? We don't want this education
- Madhavendra Puri was almost mad in his ecstasy of love of Godhead, and he did not know whether it was day or night. Sometimes he stood up, and sometimes he fell to the ground. He could not discriminate whether he was in a proper place or not
- Maharaja Dasaratha asked the sage (Visvamitra) whether everything was going on well in his endeavor to conquer the repetition of birth and death. The whole process of Vedic civilization is based on this point
- Maharaja Pariksit, therefore, was astonished to see such a horrible scene. He inquired whether the bull was not a demigod assuming such a wretched condition to indicate the future of the cow and the bull
- Maharaja Prthu was assured of this fact; instead of wasting time by asking the Kumaras about their welfare, he preferred to inquire from them whether he could soon be relieved from the dangerous position of materialistic existence
- Maharaja Yudhisthira inquired from his brother (Arjuna) whether anything undesirable happened on the way home from Dvaraka
- Maharaja Yudhisthira said: My dear brother (Arjuna), please tell me whether our friends and relatives, such as Madhu, Bhoja, Dasarha, Arha, Satvata, Andhaka and the members of the Yadu family are all passing their days in happiness
- Maharaja Yudhisthira was inquisitive to learn whether Vidura maintained himself by the mercy of the free kitchen houses - chatras
- Mana is a word used to indicate the mood of the lover and the beloved experienced whether they are in one place or in different places. This mood obstructs their looking at each other and embracing each other, despite the fact that they are attached
- Many people come and inquire whether they have to give up family life to join the Society, but that is not our mission. One can remain comfortably in his residence. We simply request everyone to chant the maha-mantra
- Marginal energy is that the jiva soul is always called marginal energy whether he is in the spiritual world or in the material world. There are instances where marginal energy jiva souls have fallen from the spiritual world, just like Jaya and Vijaya
- Materialism is based on sex, whether licit or illicit. Sex is full of dangers even for those who are addicted to household life. Whether one has a license for sex or not, there is great trouble
- Matrvat para-daresu. From the very beginning of life, all women they are treated as mother. That is the system, Vedic system. Everyone will call a woman as "Mother." Never mind whether she is younger or older. It doesn't matter
- May I inquire whether Aniruddha is doing well? He is the fulfiller of all the desires of the pure devotees and has been considered from yore to be the cause of the Rg Veda, the creator of the mind and the fourth Plenary expansion of Visnu
- May we inquire from you (swan) whether Krsna is happy? We want to know. Does He remember us? We know that goddess of fortune is serving Him alone. We are simply maidservants. How can we worship Him, who speaks sweet words but never fulfills our desires
- Maya Danava said: What has been destined by the Supreme Lord for oneself, for others, or for both oneself and others cannot be undone anywhere or by anyone, whether one be a demigod, a demon, a human being or anyone else
- Mayavadi sannyasis are very proud of their Sanskrit education. Sometimes people ask our students, "Whether you have learned Sanskrit?" Krsna consciousness understanding does not depend on Sanskrit scholarship. That is the teaching of Caitanya Mahaprabhu
- Mayavadis may be susilah sadhavah (well-behaved saintly persons), but there is nevertheless some doubt about whether they are actually making progress, for they have not accepted the path of bhakti
- Meditation means thinking of the Lord within. Whether one comes to that stage by the astanga-yoga system or by the method recommended in the sastras especially for this present age
- More or less, everyone is meat-eater. And when they begin to eat meat, they do not care whether it is pig's flesh or dog's flesh or cow's flesh
- Mother Yasoda considered whether the vision might be due to bewilderment: "I am fit in health; I am not diseased. Why should there be any bewilderment? It is not possible that my brain is deranged, since I am ordinarily quite fit to think
- Mother Yasoda understood that a child had been born to her, but because she was very tired from the labor of childbirth, she fell fast asleep. When she awoke, she could not remember whether she had given birth to a male or a female child
- Mucukunda continued, "Illusioned by Your external energy, everyone, whether man or woman, is attached to this material existence, and all are engaged in cheating one another in a great society of the cheaters and the cheated"
- Mucukunda continued, "Whether on the material plane or the spiritual plane, everyone must take shelter under Your lotus feet (Krsna's). I therefore submit unto You, my Lord"
- Mukunda being very sorry, asked his friends whether he would one day be allowed to see Lord Caitanya Mahaprabhu. When the devotees brought this inquiry to Lord, the Lord replied, “Mukunda will get permission to see Me after many millions of years”
- My brother Arjuna, please tell me whether your health is all right. You appear to have lost your bodily luster. Is this due to others disrespecting and neglecting you because of your long stay at Dvaraka?
- My dear friend, just hear the decision of My mind. Krsna is the Lord of My life in all conditions, whether He shows Me affection or kills Me by giving Me unhappiness
- My dear heroic King, please keep yourself always equipoised and treat people equally, whether they are greater than you, in the intermediate stage or lower than you. Do not be disturbed by temporary distress or happiness
- My dear sons of demons, the SPG, Narayana, is the original Supersoul, the father of all living entities. Consequently there are no impediments to pleasing Him or worshiping Him under any conditions, whether one be a child or an old man
- My father-in-law was married when he was eleven years. And my mother-in-law was seven years. You see? So actually, the point is that the marriage was taking by the calculation, "Whether this couple will be happy in their life?"
N
- Nanda continued, "Please let us know whether Krsna now remembers His father and mother and His friends and companions in Vrndavana. Does He like to remember His cows, His gopis, His Govardhana Hill, His pasturing grounds in Vrndavana"
- Nature gives us the chance. So either you take the Biblical truth or Vedic truth . . . So this is . . . The human form is given to us. Now you make your choice: whether you are going to hell or you are going to heaven
- Neither by that saintly person's activities, by his bodily features, by his words nor by the symptoms of his varnasrama status could people understand whether he was the same person they had known
- No one in contact with material nature can be beyond these six laws of transformation; therefore no one-whether demigod, man, animal or plant-can survive forever in the material world
- No one knows whether he will receive a human body again; there is no guarantee, for according to one's work one may get any body, from that of a demigod to that of a dog
- Nobody has gone. They have gone to the nearest planet, they say. I do not know whether they have gone at all
- Nobody is going to inquire whether he is actually a Brahmin. As soon as one sees that sacred thread: "Oh, he's a Brahmin." That's all. So this is the, another symptom of Kali-yuga, that simply by two-cent-worth sacred thread one becomes a Brahmin
- Not more than twenty-five years ago, and perhaps it is still current, parents in India used to consult horoscope of the boy and girl to see whether there would be factual union in their psychological conditions. These considerations are very important
- Not personal satisfaction, Krsna's satisfaction. That is Krsna consciousness. Whatever you do, it doesn't matter. You have to test it, whether you are doing it for Krsna. That is your perfection
- Now it is our choice whether we want to become a devotee or whether we want to remain a demon. That is my choice. Krsna says that "You give up this demonic engagement and surrender to Me." That is Krsna's desire
- Now whether still we shall remain in ignorance or we shall learn this science and teach? That is Krsna consciousness movement. It is not a sectarian religious movement. No, it is not that. This is science, scientific movement
- Now you are in doubt about whether a guru is needed. Yes, a guru is needed, but you have to go to a real guru. That is the instruction given by Krsna in the Bhagavad-gita
- Nowadays marriage takes place without such consultation (whether there is similar disposition), and therefore, soon after the marriage, there is divorce and separation
O
- O dear doe, Sri Krsna is always very pleased to give you pleasure. Kindly inform us whether He passed this way in the company of Srimati Radharani. We think They must certainly have come this way
- O greatly fortunate and learned brahmana, whether Narayana is partial or impartial has become a subject of great doubt. Kindly dispel my doubt with positive evidence that Narayana is always neutral and equal to everyone
- O King, in all circumstances, whether you consider the soul to be an eternal principle, or the material body to be perishable, or everything to exist in the impersonal Absolute Truth, or everything to be an inexplicable combination of matter and spirit
- O King, since the demons had promised to accept whatever the woman did, whether just or unjust, now, to keep this promise, to show their equilibrium and to save themselves from fighting with a woman, they remained silent
- O most gentle one, I wonder whether anything inauspicious has now taken place in regard to religious principles, the brahmanas or the people in general, who are subject to the whims of death
- O my friend, (tell me) whether Ugrasena, the King of the Satvatas, Vrsnis, Bhojas and Dasarhas, is now doing well. He went far away from his kingdom, leaving aside all hopes of his royal throne, but Lord Krsna again installed him
- On this planet we find many businessmen, politicians and others who are simply interested in material happiness. They attempt to earn money by all means, not considering whether such means are pious or impious
- Once a palmist came to the house of Nanda Maharaj, and Nanda Maharaj asked him, "My dear sage, will you kindly check the hand of my child, Krsna? Tell me how many years He will live and whether He will become the master of thousands of cows"
- Once a well-known swami in India was asked whether God or providence is responsible for the sufferings of humanity. The swami replied that these sufferings were all God's pastimes or lila
- One conditioned by material existence, whether he be a man, beast, demigod or bird must suffer from adhyatmika - bodily or mental pains, adhibhautika pains - those offered by living creatures, & adhidaivika pains - those due to supernatural disturbances
- One does not know whether he is going to be a plant, or a beast, or a bird, or something like that, because there are so many species of life
- One gopi said, "We are losing our senses in deciding whether we shall continue as chaste women or be victimized by the beauty of Krsna. My dear friend, I think that we have lost all hope of life!"
- One has to study that, "Whether I can surrender to him (guru)?" If you think that, "No, I know better than him," don't accept a formal guru. That is mistake. And guru also will see, he's appealing to me, he is going to accept my discipleship
- One man is supposed to be very expert who has learned how to fill up his belly. That's all. No other knowledge is required. Whether you have sumptuously put foodstuff within your belly. And then it is . . . you are very expert person
- One may ask whether Lord Brahma is the Supreme Absolute Person. No, the Supreme Absolute Person is Krsna
- One may ask whether scientists, philosophers, economists and mathematicians are also naradhamas, the lowest of men, and the Supreme Personality of Godhead replies that they are because they have no actual knowledge
- One may be a first-class prisoner, one may be a third-class prisoner, but it is prison house. Similarly, anyone who is in this material world - never mind whether he is Lord Brahma or the insignificant ant - they are more or less all criminals
- One may know at present that Sri Krsna is the friend of everyone, whether he be an ordinary worker, an empiric philosopher, or even a mystic - and what to speak of the transcendentalists who are cent-percent servitors of the Personality of Godhead
- One may work for himself, family, wife, children, society, community, nation or humanity at large. This is simply expanded sense gratification. Whether one steals for himself, family, community or whatever, the fact remains that he is a thief
- One must consider whether he is the body or whether he is transcendental to the body, and one must try to know what God is. These ideas are to be studied in Krsna consciousness. We should not be frivolous or waste time
- One of them (the gopis) had just collected milk and put it in a milk pan on the stove to boil, but she did not care whether the milk overboiled and spilled - she immediately left to go see Krsna
- One should be busy about the driver, whether he's paid nicely, whether he's eating nicely, he'll drive. If you don't take care of the driver, simply you wash the car, what is the use? The car will not be moving without driver
- One should engage in full ds. "A person who has broader intelligence, whether he is full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead" - SB 2.3.10
- One should not be jealous, whether he is born in a family of gosvamis or has the title of gosvami awarded to him. As soon as anyone becomes envious, he falls from the platform of paramahamsa
- One should not mistake the appearance of the Lord as a human being or a beast to be the same as the birth of an ordinary conditioned soul, who is forced to appear by the laws of nature, whether as an animal, as a human being or as a demigod
- One should try to keep himself satisfied in any condition of life - whether distress or happiness - which is offered by the supreme will. A person who endures in this way is able to cross over the darkness of nescience very easily
- One thing is that in some cases I wasn't certain whether the names given were masculine or feminine. So from now on in all such cases the letter M or F, indicating Male or Female
- One thing is whether they have collected enough to cover all the costs. I have heard that despite all this distribution, now there is a big debt to the Book Fund. The GBC has to manage so expertly that there will not be debts
- One who betrays the confidence of a living entity who takes shelter of him in good faith, whether that living entity be a human being or an animal, is extremely sinful
- One who has accepted the sannyasa order of life is forbidden to accept as a disciple anyone who is not fit. A sannyasi should first of all examine whether a prospective student is sincerely seeking Krsna consciousness
- One who is subject to death cannot measure the glories of the SPG, Trivikrama, Lord Visnu, any more than he can count the number of atoms on the entire planet earth. No one, whether born already or destined to take birth, is able to do this
- One who knows perfectly well that everything belongs to Krsna, that He is the proprietor of everything, and everything is engaged in the service of the Lord, naturally has nothing to do with the results of his activities, whether virtuous or sinful
- One who knows that material happiness, whether good or bad, in this life or in the next, on this planet or on the heavenly planets, is temporary and useless, and that an intelligent person should not try to enjoy or even think of such things
- One who speaks on behalf of Krsna, he is guru. That is guru. This is the test: whether he is aware of Krsna. Then he is guru. Otherwise he's not guru
- Only by sincerely engaging in the service of the Lord according to the injunctions of scripture can one gradually become a qualified devotee of the Lord, and it does not matter whether it takes many repetitions of birth and death, life after life
- Others may continue merely arguing about whether the Absolute Truth has form or not, but when a devotee, by the grace of the Lord, sees the Lord personally, he becomes spiritually ecstatic
- Our actual duty is to carry out the supreme order of the Personality of Godhead. If we are fixed in our determination to carry out the supreme order of the Lord, we are always secure, regardless of where we are situated, whether in hell or in heaven
- Our brain is so dull, we will inquire, "Whether the Deity is made of stone or brass or wood," because we are not innocent. We are thinking that this Deity is something made of brass. Even it is brass, a brass is not God? Brass is also God
- Our bread is provided, whether we go to church or not. That is not a problem, for no one is dying in the streets of starvation, nor do we find a bird, beast, or even an ant dying of starvation. Food is there, and one need not bother about it
- Our Krsna consciousness movement is teaching how to serve Krsna from any position. It doesn't matter. Whether you are a brahmana, ksatriya, vaisya, sudra, lawyer, engineer, or film actor or anything, it doesn't matter
- Our simple method is to see whether somebody is speaking about Krsna or what Krsna has said. If he does not do so, then immediately accept him asuram bhavam asritah, a raksasa. How you can accept him as guru?
- Our society is a registered, recognized religious society. So we can consult some lawyer whether such religious institution where we are teaching specifically how to become moral in character
- Our standard of morality and immorality is to see whether Krsna is satisfied. If Krsna is satisfied, then it is morality. If Krsna is dissatisfied, then it is immoral
P
- Param brahma, the Supreme Lord, and param dhama, the supreme repose, is Krsna. Therefore anyone who desires anything - whether he be a karmi, a jnani or a yogi - should try to perceive the SPG very seriously, and all of his desires will be fulfilled
- Pariksit Maharaja was very pious. That was the system. A king, monarch, is supposed to give protection everyone within the kingdom. It doesn't matter whether he is man or animal
- People are very much accustomed to see rasa-lila in Vrndavana. Maybe they are advanced, but the test is whether he has given up his lusty desire. That is the test. If he has given up, then, after seeing rasa-lila, he should not have returned to home
- People in general must understand the importance of Krishna Consciousness, and they must in this democratic day send their real representatives who can make right decisions whether there should be war or no war
- People say that, "Whether God can be seen? If anyone has seen God?" Yes, God can be seen. There is no doubt about it. But it requires some qualification. Not some, but only one qualification
- Perfection of duty can be tested by seeing whether the Supreme Lord is satisfied by its execution
- Persons who are addicted to the impersonal feature of the Lord, whether in meditation or otherwise, are all pilgrims to hell
- Persons who want to advance in superior religion are advised to give up all envy of other living entities, whether in relationship to the body, words or mind. There is no religion superior to this
- Please tell me whether Akrura, the son of Svaphalka, is doing well. He is a faultless soul surrendered unto the Personality of Godhead
- Please tell me whether Arjuna, whose bow bears the name Gandiva and who is always famous amongst the chariot warriors for vanquishing his enemies, is doing well
- Please tell me whether the best friend of the Kurus, our brother-in-law Vasudeva, is doing well. He is very munificent. He is like a father to his sisters, and he is always pleasing to his wives
- Please tell me whether the original Personalities of God, who incarnated Themselves at the request of Brahma (who is born out of the lotus flower) & who increased the prosperity of the world by elevating everyone, are doing well in the house of Surasena
- Please tell me whether the unconquerable Bhima, who is like a cobra, has released his long-cherished anger upon the sinners? The field of battle could not tolerate even the wonderful playing of his club when he stepped on the path
- Prakrti is always under control, whether inferior or superior. Prakrti is female, and she is controlled by the Lord just as the activities of a wife are controlled by the husband. BG 1972 Introduction
- Purvacitti's eyebrows were so beautiful that Agnidhra compared them to bows without strings. He asked her whether they were to be used for her own purposes or for the sake of someone else. Her eyebrows were like bows meant to kill animals in the forest
R
- Radharani continued, "By nature loving affairs are very crooked. They are not entered with sufficient knowledge, nor do they consider whether a place is suitable or not, nor do they look forward to the results"
- Raya Ramananda then informed Sri Caitanya Mahaprabhu that there was another topic, known as prema-vilasa-vivarta. "You may hear of this from me," Ramananda Raya said, "but I do not know whether You will be happy with it or not"
- Real duty in the human form of life is here is a chance whether you want to go to back to home, back to Godhead, or again you want to go to hell, the repetition of birth and death. That is your choice
- Real duty in the human form of life is whether you want to go back to home, back to Godhead, or you want to go to hell, repetition of birth and death. That is your choice. Otherwise why there are so many scriptures, religious system, all over the world?
- Regarding further pictures for the Bhagavad Gita, if you want suggestions from me then I can give you hints with reference to important verses in the Gita; but whether you will be able to draw pictures simply by taking hints from me
- Regarding whether to follow Tamal Krsna Goswami and work at architecture and mechanical plans in the Pennsylvania farm or to come and work in the same way with Saurabha in India, now Tamal Krsna himself is in India
- Regardless of whether materially high or materially low, anyone engaged in the service of the Lord is spiritually very dear to Him. In this regard, Srila Madhvacarya gives quotation from the Tantra-nirnaya
- Regardless of whether one be a brahmana, sudra, vaisya, ksatriya, or even the lowest of men, a candala, he should be welcome to accept prasada
- Regardless of whether the chief executive is a king or president, or whether the government is monarchical or democratic, this process (of following in Maharaja Prthu's footsteps) is so perfect that if it is followed, everyone will become happy
- Regardless whether the sense gratification is for oneself, one's family, one's nation or whatever, it is, after all, sense gratification. The quality changes only when we work for the sense gratification of Krsna
- Religion does not mean that "My religion says this. Your religion says this. Your religion says this." Religion means whether you are properly executing the will of the Supreme. That's all. This is religion
- Religion means how to love God, and any religion which teaches how to love God - that is perfect. It doesn't matter whether you are Christian or Muslim or Hindu
- Require staunch faithful devotion. Then you are perfect. Then doesn't matter what you are, what you are doing. Whether the real point is fixed up
- Requires staunch faithful devotion. Then you are perfect. Then doesn't matter what you are, what you are doing. Whether the real point is fixed up. Bhajate mam ananya-bhak
- Rukmini continued, "You (Krsna) cannot be attached to any woman, however exalted her position and beauty. Whether You are attached to me or not, may my devotion and attention be always engaged at Your lotus feet"
S
- Sadaisvarya-purna. Bhagavan, the Supreme Personality of Godhead, is always full in all potencies, regardless of whether He is present in this form or that. His potencies are always full
- Samadhi involves concentrating the mind upon the supreme cause of all, even if one is unaware of whether His actual nature is personal, impersonal or localized. Concentration of the mind on the Supreme is certainly a form of devotional service
- Sanatana was suspicious of his (hotelkeeper's) behavior, and he inquired from his servant Isana whether he had money, and Isana told him that he had seven gold coins
- Sarve sukhino bhavantu. This is the test. A devotee wants to see that everyone is happy. It doesn't matter whether he is a Hindu or a Muslim or a Christian. It doesn't matter. We want to see that everyone is happy
- Sati's mind was divided about whether to go to her father's house or obey orders of Lord Siva. The struggle between decisions was so strong that she was pushed from one side of the room to another, and she began to move just like the pendulum of a clock
- Say definitely. But nobody can say. They are blind. The doctor is giving medicine, but he is not definitely sure whether his patient will die or live
- SB 2.3.10: "Whether full of all material desires, free from material desires or desiring liberation, a person who has broader intelligence must by all means worship the supreme whole, the Personality of Godhead." This is the duty of a perfect human being
- Search out in yourself whether that basic determination and faith in our Krsna consciousness program is strong in you, and whether if, by going here or going there or doing this or doing that, this determination and faith will be enhanced
- Secular state means the state must be very vigilant whether everyone is doing his duty, everyone is employed in his duty; and if everyone is not employed, it is the duty of the government to see. He must be employed
- She (captain's wife) said, "Swamiji, if you can survive your seventieth year then you'll live for 100 years." Somehow I survived my seventieth year. I don't know whether I'll live 100 years but seventieth year was severe - three heart attacks & paralysis
- She (Kunti) inquired from Akrura whether Krsna proposed to come to advise the fatherless Pandavas how to get free of the intrigues of Dhrtarastra and his sons
- She (Sati) was not sorry for herself, for she was ready to come to her father's (Daksa's) house without being invited, but she wanted to see whether or not her husband (Siva) was being respected
- She began to wonder whether there had actually been anything on the plate in the first place. Then again she thought that some animal might have come and eaten everything
- She said: My dear demons, if you accept whatever I may do, whether honest or dishonest, then I can take responsibility for dividing the nectar among you
- She tests very rigidly to see whether we have taken to Krsna consciousness to disturb Krsna or are actually serious. That is Maya's business
- She tests very rigidly whether you have taken Krsna consciousness to disturb Krsna, or you are actually serious. That is maya' s business. So there will be, in the beginning, test by maya, and you will feel so much disturbances in making progress in KC
- Significant (in SB 10.5.1-2) are the words karayam asa vidhivat. Being overwhelmed with jubilation over the birth of his son, Nanda Maharaja did not see whether the cord was cut or not. Thus he performed the ceremony very gorgeously
- Simply by satisfying the central point, Krsna, then you get samsiddhi. It doesn't matter whether you are a sudra or a brahmana or engineer or lawyer. The real point is how to satisfy Krsna
- Simply keep faith that whatever we describe, that is a fact. After all, we are an insignificant creature in the universe, so whether you take the modern scientists or Sukadeva Goswami, it is inconceivable
- Since everyone can be liberated in this way (simply by the desire of a devotee), one may conclude that it is according to the sweet will of the devotee whether the material world exists or does not exist
- Since Hare Krsna is absolute, whether one chants it jokingly or sincerely, it will have its effect
- Since he (King Puranjana) doubted whether the girl was the goddess of fortune, he inquired about the lotus flower she was not holding
- Since the demigods are included in the gigantic form of the Lord, worship of the Lord, whether in His gigantic material conception or in His eternal transcendental form as Lord Sri Krsna, also appeases 1) the demigods
- Since the devotee considers the word "form" (akara) the common factor for both, he offers his respectful obeisances to the form, although others may go on arguing about whether the Absolute has a form or not
- Since there is some consciousness in all bodies - whether man or animal - we can understand the presence of the soul
- Since they (men of the present day) are atheists, they do not care whether there is a next life. Such activities are described in this verse (of CC Adi 7.119) as avidya-karma-samjnanya
- Sir, you are the ruler of this town. Whether Hindu or Muslim, everyone is under your protection. Therefore please call Nimai Pandita and make Him leave the town
- Skyscrapers, and many millions of motorcar, but you have to think whether you have solved the real problem. The real problem of life is birth, death, disease and old age. Not that to live in a high skyscraper our problems of life is solved. No
- So because the sweet rice was prepared by the brahmana very recently, he wanted to touch it so that he could know whether it was fit for eating by the Lord
- So far as Savitri getting her 2nd initiation you have written to say that she had difficulty now to even chant a few mantras. So you must observe first whether she will be able to keep the Brahminical vows
- So far whether to print posters, of course paintings are always nicer, but if posters can be printed I have no objection
- So he (Narada) asked the great devotees whether he could eat them, and they gave their permission. Narada then ate those remnants and consequently became freed from all sinful reactions. BG 1972 purports
- So if you have got any other method to understand yourself & God, you can follow. We have no objection. But our method is that. We want to test that by following some method, either call it religious or cultural, whether you have understood yourself & God
- So our standard of morality and immorality is to see whether Krsna is satisfied. If Krsna is satisfied, then it is morality. If Krsna is dissatisfied, then it is immoral. And Krsna's representative also
- So Pariksit Maharaja had the opportunity of hearing Srimad-Bhagavatam for seven days, so I do not know whether we'll have, I have opportunity for reading Srimad-Bhagavatam for seven minutes. So let me read it very seriously"
- So that is my request, that to understand who is a rascal is not very difficult thing. Simply try to know whether he has got any Krsna consciousness, or God consciousness. That will be known
- So the first step is that one should consider carefully whether here is a bona fide Spiritual Master to whom I can surrender myself without any hesitation
- So we are simply repeating the same thing. We do not question whether this process of life can at all give us happiness. But we are trying and trying, trying the same thing
- So we Krsna consciousness movement, we are simply trying to make the asuras as sura. This is our movement. Anyone who is not devotee, he is asura. It doesn't matter whether he is born in some country or some family
- So your remembering or forgetful doesn't matter. The law of nature must work severely. It doesn't matter whether you forget or you do not know the law. Forgetfulness of law is no excuse. You must suffer
- So, whether in social life or political life, or in the matter of eating, sleeping, mating, and defending, a devotee should avoid performing any action tainted by material attachment
- Some may have faith or no faith, but that bank is trustworthy. You know that your money deposited in the bank will not be cheated. Similarly, if you trust in God, then you must know whether God is trustworthy
- Some more money is spent or less money, that doesn't matter. We want to see whether the result is there. I understand in that way
- Some of them (the gopis) inquired whether Akrura, who had taken away Krsna, had returned. They were not very much pleased with Akrura because, being engaged in the service of Kamsa, he had taken lotus-eyed Krsna away to the city of Mathura
- Someone may possess full knowledge of religion but still not be kind to all living entities. In someone, whether human or demigod, there may be renunciation, but that is not the cause of liberation
- Sometimes a foolish person accepts someone as a guru because he can manufacture a small quantity of gold by mystic yogic power. Such a disciple has a poor fund of knowledge, he cannot judge whether the manufacture of gold is the criterion for a guru
- Sometimes foolish people ask whether when we chant "Rama" in the Hare Krsna mantra we refer to Lord Ramacandra or Lord Balarama
- Sometimes in disguise the king used to see whether this varnasrama-dharma is being maintained, properly being observed, whether somebody is simply wasting time like hippies
- Sometimes less intelligent men ask whether one has to approach a guru to be instructed in devotional service for spiritual advancement
- Sometimes one does not know whether to practice speculative knowledge and mystic yoga for advancement in spiritual knowledge
- Sometimes people ask whether we can show them God. This is ludicrous. It is not necessary for one to see God before he can accept God
- Sometimes we see pious men earn money with great hardship and then spend the money for some pious cause by opening public charities, schools and hospitals. Whether one earns money for himself or for the public benefit, he is called a karma-nistha
- Spiritual knowledge is also a science. It is not sentiment; it is science. Now, if you like, you can make research work whether this is fact
- Spiritual life begins when a person understands that he is not the body. In the material world, all our connections - whether social or political or in the field of eating, sleeping, defending, and mating - are due only to the material body
- Sri Caitanya Mahaprabhu confirms that all Vedic literatures, including the Upanisads, Brahma-sutra and others, whether sruti, smrti or nyaya, must be understood according to their original statements
- Sri Caitanya Mahaprabhu replied, "My dear Ramananda, you should make this request after duly considering whether it is befitting for a sannyasi to meet a king"
- Sri Caitanya Mahaprabhu then inquired whether he was Ramananda Raya, and he replied, "Yes, I am Your very low servant, and I belong to the sudra community"
- Sri Caitanya said that - regardless of whether he (a person) is a householder or a sannyasi, if he knows the science of Krsna he must be a spiritual master
- Sri Ramananda Raya explained that one may stay in his own position, whether as a brahmana, a sudra, a sannyasi or whatever, but one must try to inquire about life's goal (athato brahma jijnasa). This is the proper utilization of the human form of life
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There is some question about whether Dvija Haridasa was the author of Astottara-sata-nama. He had two sons, named Sridama and Gokulananda, who were disciples of Sri Advaita Acarya
- Srila Rupa Gosvami says, a devotee should be very much careful to see whether his time is being spent unnecessarily. He should ask himself, "Am I now engaged in maya's service or Krsna's service?" This is a symptom of an advanced devotee
- Srila Visvanatha Cakravarti Thakura states that one should not care very much whether he is going to be liberated or not, but he should simply execute the direct order received from the spiritual master
- Srila Vyasadeva was a householder, yet his residential place is called an asrama. An asrama is a place where spiritual culture is always foremost. It does not matter whether the place belongs to a householder or a mendicant
- Srimad-Bhagavatam (2.3.10) enjoins: "A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead"
- Srimad-Bhagavatam means everything in relationship with the Supreme Personality of God. Whether we hear the pastimes & activities of the Supreme Lord or we hear about the character, reputation and activities of His devotees, they are all one and the same
- Still in the village, any sannyasi - he may be a cheater - still he is welcome. In the cities, of course, in India they are now doubtful, "Whether he is actually sannyasi, or to fill up his belly he has taken this dress?" So this is the formula
- Such a (materially attached) person is unclean, and he does not care whether his earning is pure or impure. BG 1972 purports
- Such a person (satisfied by virtue of acquired knowledge and realization) is situated in transcendence and is self-controlled. He sees everything - whether it be pebbles, stones or gold - as the same. - Bg 6.8
- Such acts (abominable acts due to previous habits) should not be taken very seriously because the devotees of the Lord are very powerful, whether they are on the heavenly planets or on this planet
- Suppose you want to know who is a spiritual master. Then you have to test whether he's speaking just like other saintly persons and whether he's following scriptures. Sadhu sastra
- Svanusthitasya dharmasya, everyone has got a specific duty. So one has to see that by his specific duty, entrusted with or discharging that duty, whether Krsna is being satisfied. That's all
T
- Take this one criterion: anything you want to learn from somebody, first of all you see whether that somebody is a devotee of Krsna; otherwise don't take any lesson
- That is highest knowledge. It doesn't matter whether you are Muhammadan, Christian or Hindu or this or that. Whether you know God and you have fully surrendered to Him, then it is perfect. Otherwise, it is simply waste of time
- That right does not belong only to the human beings; rather, according to BG that right belongs to all living entities, regardless of whether they are in the bodies of human beings, animals, trees, birds, beasts, insects, or whatever. That is KC
- That soul is eternal, but the body is not eternal. For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body
- The actual identity of the living entity is his consciousness, which is always present while the living entity is awake, dreaming or in deep sleep. Even in deep sleep, he can perceive by consciousness whether he is happy or distressed
- The answer (men ask whether one has to approach a guru to be instructed in devotional service for spiritual advancement) is given here (in SB 8.16.23) - indeed, not only here, but also in Bhagavad-gita, where Arjuna accepted Krsna as his guru - BG 2.7
- The answer to your question about the marginal energy is that the jiva soul is always called marginal energy whether he is in the spiritual world or in the material world
- The atheist class of men foolishly inquire "Where is God?" And we present them Krsna - here is God, and if you have got sense and intelligence just try to understand Krsna, whether He is not God
- The Bhagavad-gita begins at the point after intelligence. When Arjuna was perplexed at the outset, his intelligence was perplexed - whether to fight or not to fight. Krsna begins the Gita from the point where intelligence fails
- The Bhagavata says that "Either you enquire..." You go to astrologer, "What is in my fate? Whether I am getting such and such things or not?" You enquire or not enquire, if you are destined to achieve that thing, it will come automatically
- The Bhagavata says: "Whether he has given any aural reception about Krsna, that is the test." No. He has no knowledge about Krsna. Then he must be praised by persons who are like camel, asses, dogs, hogs
- The Bhagavatam asks whether other animals like the dogs and hogs, living in the same village with human beings, do not eat and enjoy sexual life
- The bhakti line is so nice that if you take to bhakti line, automatically you'll be designationless. Now you have to decide whether you want to keep designation or become free from designation
- The bodies of all species of living entities, whether human beings or demigods, animals or birds, are also created by the same five elements, and by sexual union they expand into more and more living entities
- The bodily features of a particular person are exhibited in accordance with his past deeds, for according to one's past deeds, his next bodily features - whether in human society, animal society or demigod society - are determined
- The boy and the girl must be equally rich, equally cultured, equally educated. Equality. They find out. Even by horoscope, they test whether their astronomical calculations are also equal, so that after marriage they may not be unhappy
- The Brahman effulgence is also the energy of the Supreme Lord. It is the same whether one remains in the Brahman effulgence or in the material energy because in neither is there spiritual activity
- The challenge was that "If you are servants of Dharmaraja, then explain what is dharma." It doesn't matter whether a man is civilized or uncivilized or good-looking or bad-looking, but if he has got proper guide, then he can speak the right thing
- The criterion of advancement of civilization is whether the people are educated and advanced on the path of salvation
- The custom in Vedic society is to examine the horoscopes of a girl and boy being considered for marriage to see whether their combination is suitable
- The desire to serve the Lord establishes one as liberated in any condition of life, whether in a spiritual body or a material body
- The devotee doesn't care where he is, nor does he care whether he is born in the animal society, human society, demigod society, or whatever - he only prays to God that he not forget Him and that he always be able to engage in His transcendental service
- The devotee inquired whether they can wear European and American dress before the general public. From the instructions given to Prataparudra by Sarvabhauma Bhattacarya, we can understand that we may change our dress in any way to facilitate our service
- The discussion between Maitreya Muni and Parasara Muni centered on whether devotees come down into the material world in every millennium like Jaya and Vijaya, who were cursed by the Kumaras to that effect
- The etiquette is to address every woman, never mind whether she is young or old, as "Mother." This is brahmacari
- The executive head must always be alert to the safety of the prajas, both man and animal, and inquire whether a particular living being is harassed at any place by another living being
- The face of anger is the same whether exhibited due to ignorance or knowledge
- The facilities to enjoy sense gratification are offered by nature, whether one be a hog, a camel, or a human being. So why should you labor for facilities that you are destined to receive anyway, by nature's law
- The first step is that you must associate with devotees & then take to bhajana-kriya. Then see, examine yourself that whether you are free from all the unwanted things. If all the unwanted things are vanquished, then you'll have firm faith
- The first thing is one must have rigid, staunch faith in Krsna. That is the qualification. Other things may be little deviation. It doesn't matter. The first thing is whether he is sticking to Krsna consciousness. Then he is sadhu
- The first thing is that whether the girls and women who live in New Vrindaban are agreeable to work as I have suggested, namely...
- The fruitive activities a living being performs, whether pious or impious, are the unseen cause for the fulfillment of his desires. This unseen cause is the root for the living entity's different bodies
- The fruitive activities of this material world are such that whether one acts piously or impiously one must remain within the material world according to different conditions
- The gopis continued, "My dear Uddhava kindly let us know whether Krsna sometimes thinks of us while in the midst of the highly enlightened society girls in Mathura. We know that the women and girls in Mathura are not village women"
- The government, it doesn't care whether you are acting as a brahmana, sudra, or whatever nonsense you are doing. Doesn't care. "You pay me tax, that's all." Bring your tax, income tax, and everything, then you are free, whatever you are doing
- The governors of various planets spoke as follows: Dear Lord, we believe only in our direct perception, but under the circumstances we do not know whether we have actually seen You with our material senses
- The greatest ignorance consists of activities, whether religious or irreligious, that are opposed to devotional service. They are to be known as sins (kalmasa)
- The gross ignorance of the mass of people, including even the so-called scientists and philosophers, makes life a risky situation in which human beings do not know whether they are making progress in life
- The happiness and distress of a devotee are produced by the Personality of Godhead, and the devotee therefore does not care whether he is in happiness or in distress. He goes on with his duties in executing devotional service
- The impersonalists imagine some form of the Supreme Lord, but the personalists do not imagine this; they actually see. Whether one imagines Him or actually sees Him, one has to concentrate his mind on the personal form of Krsna
- The inhabitants of that particular place on the bank of the Kaveri in the valley of the mountain known as Sahya were unable to understand whether that saint was the same man they had known. It is therefore said, vaisnavera kriya mudra vijne na bhujhaya
- The inhabitants of Vrndavana do not care who is God, and who is not. They love Krsna, that's all. Those who think of first analyzing Krsna to determine whether He is God are not first-class devotees
- The intelligent man can see without mistake that any material creation (whether one's own body or a fruit or flower) cannot beautifully grow up without the spiritual touch
- The killing of Sisupala has a direct link with that narration of Jaya & Vijaya, but the most important instruction we get from this incident is that the SPG, being absolute, can give salvation to everyone, whether one acts as His enemy or as His friend
- The King (Pariksit), being a devotee of the Lord, did not approve of his own action and he began to wonder whether the sage was really in a trance or was just pretending in order to avoid receiving the King, who was a ksatriya and therefore lower in rank
- The ksatriyas cannot refrain from fighting if challenged by the opposite party. Prthu Maharaja, taking consideration of all these facts, inquired whether there is any auspicious path
- The ladies continued, "Those taking part in watching this wrestling match are not very much enlightened; therefore whether they speak or remain silent, they are being subjected to the reactions of sinful activities"
- The light of knowledge is kindled by our preceptors, and we can see things as they are only by our preceptors' mercy. From our very birth we have become accustomed to gathering knowledge by the mercy of our preceptors, whether father, mother, or teacher
- The living entity comes in contact with his material bodies, whether high or low, and later gives them up by his personal prowess. This strength can be perceived in a living entity's personal power to possess different types of bodies
- The living entity within the body is never annihilated; therefore one should surely know that whether one has many friends or many enemies, his friends cannot help him, and his enemies cannot do him any harm
- The local management has to be done by temple president, GBC should see whether management is going on nicely, and if there are any discrepancies that will be discussed at the GBC meeting in Mayapur. That is the process
- The Lord (Krsna) was acting as the spiritual master of Arjuna. Therefore it was His duty to inquire from Arjuna whether he understood the whole Bhagavad-gita in its proper perspective. BG 1972 purports
- The Lord appeared as half lion and half man so that Hiranyakasipu could not understand whether the great giant was a lion or a human being
- The Lord is always glorious, whether the devotee glorifies Him or not, but if the devotee engages in glorifying the Lord, the devotee himself automatically becomes glorious
- The Lord is the Supreme Brahman, the Absolute Truth, the Personality of Godhead appearing like a man, but Uddhava had doubts whether He could have so many transcendental activities
- The Lord told him, "Go see whether Jagadananda Pandita is eating. Then quickly return and let Me know"
- The Lord understands the devotee who hesitates to engage in the Lord's service, not knowing whether he should again try to revive his material life
- The machine given by material nature - whether the machine of the body or the machine of the orbit, or kala-cakra - works according to the orders given by the Supreme Personality of Godhead
- The master claims full right to the bodies of slaves because the master feeds them. It may also be questioned whether the body belongs to the father, who is the seed-giving master of the body, or to the mother, who develops the child’s body in her womb
- The material body, whether in the higher or lower planetary system, is destined to die
- The Mayavadi philosophers interpret that the word yan-maya, or cin-maya, indicates that the living entity is always equal to the Supreme. But one has to consider whether this affix, mayat, is used for "sufficiency" or for "transformation"
- The Mayavadis are confused as to whether refuting the existence of consciousness or accepting it will give them contentment
- The muni inquired from the King (Saryati) whether the daughter (Sukanya) was married. In this way, the King, understanding the purpose of the great sage Cyavana Muni immediately gave the muni his daughter in charity & escaped the danger of being cursed
- The omen spoke of astamo garbhah, referring to the eighth pregnancy (of Devaki), but did not clearly say whether the child was to be a son or a daughter
- The palanquin, however, was very erratically carried by Jada Bharata due to his sense of nonviolence. As he stepped forward, he checked before him every three feet to see whether he was about to step on ants
- The perfection of one's occupational duty, whether in the sphere of duty to oneself, one's community or one's nation, is judged by the degree to which the Lord is satisfied
- The perfectional platform is stated here, that "You may execute your different occupational duties, dharma, but the test will be whether you have developed your consciousness, you have developed your Krsna consciousness." That is the test
- The PG Kapila said: Whatever I speak, whether directly or in the scriptures, is authoritative in all respects for the people of the world. O Muni, because I told you before that I would become your son, I have descended to fulfill this truth
- The present issue is excellently done. It is rich in all respects. Your article, Nine Points, is very instructive. I do not know whether people will take our advice, but we must go on presenting these ideas to the human society
- The presidents and chief executives in the age of Kali are simply tax collectors who do not care whether religious principles are observed
- The principles of religion are not the dogmas or regulative principles of a certain faith. Such regulative principles may be different in terms of the time and place concerned. One has to see whether the aims of religion have been achieved
- The professors and students at the University intend to - examine particular new movements in depth. The basic issue underlying the study of these movements is whether they comprise the beginning of a trans-national world culture
- The purpose of King Pariksit's inquiry was to ascertain from Sukadeva Gosvami whether the Vedas ultimately describe the Absolute Truth as impersonal or as personal
- The purpose of Maharaja Pariksit's inquiry was to determine whether an ordinary human being can attain the position of mother Yasoda and Nanda Maharaja
- The qualification for leading class is how much one understands about Krsna & surrendering to the process. Not whether one is male or female. Of course women, generally speaking are less intelligent, better she has heard nicely then she will speak nicely
- The real perfection of life is whether, by your action, Krsna is satisfied. That is perfection. You don't consider of your personal victory, defeat, loss or gain, or distress or happiness
- The regulative principles are not only for the brahmacaris (celibate students) to follow, but are applicable for all. It doesn't matter whether one is a beginner - a brahmacari - or if one is very advanced - a sannyasi
- The relationship between husband and wife in any society, whether higher or lower than human society, is nothing but the same relationship between he-goat and she-goat, for the material relationship between man and woman is one of sex
- The Sankhyite, however, comes to a conclusion of impersonalism and does not accept a supreme cause - whether Bhagavan, Paramatma or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature
- The sastra says: "Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service" - SB 2.3.10
- The senses are so strong that if they become infuriated, you will forget whether she's mother, sister, or daughter
- The servant of the Lord is also similarly inclined. He gives shelter to any person - any living entity - regardless of whether he belongs to a brahmana family or a candala family
- The SL, Caitanya, confirms that anyone who chants the holy names Hari, Krsna & Narayana without offense is certainly extremely fortunate, & whether Indian or non-Indian, Hindu or non-Hindu, he immediately comes to the level of the most pious personality
- The spiritual spark, which is part and parcel of the Supreme Lord, is the same whether he is in a body of a hog or in the body of a demigod
- The stoppage of the blood's circulation is perceived when the hands and feet lose heat. One tests whether a body is alive or not by feeling the heart's palpitations and the coldness of the feet and hands
- The Supreme Being, whether appearing as sukla, rakta or pita (white, red or yellow), is the same person. When He appears in different incarnations, He appears in different colors, just like the sunshine, which contains seven colors
- The Supreme Lord is the supreme living entity. Therefore whatever exists, whether matter or spirit, is all but an emanation from the Supreme Person, or supreme life
- The Supreme Personality of Godhead (Krsna) then informed Akrura that his presence was very welcome. He inquired from him whether all his relatives and friends were well and free from all kinds of ailments
- The Supreme Personality of Godhead also remains within the heart of the living entity, regardless of whether the living entity is a man, animal, tree, germ or microbe
- The Supreme Personality of Godhead is one, whether He alone acts with the modes of material nature, or simultaneously expands in many forms, or expands consecutively to direct the modes of nature
- The Supreme Personality of Godhead is situated as the Supersoul within the cores of the hearts of all living entities, whether moving or nonmoving, including men, birds, animals, trees and, indeed, all living entities
- The test is that whether he has developed love of God. Then he is religious. Just see how nice definition. Is there any nicer definition of religion than it is stated in the Srimad-Bhagavatam?
- The test is there, whether he has become a lover of God or lover of dog. That is the test
- The Valmiki Muni, he got perfection by meditation after meditating for sixty thousands of years. So there is no guarantee whether we are going to live for sixty years or sixty hours
- The Vedas enjoin: yajno vai visnuh. In other words, the same purpose is served whether one performs prescribed yajnas or directly serves Lord Visnu. Krsna consciousness is therefore performance of yajna. BG 1972 purports
- The Vedic wisdom encourages self-realization on the basis of the nonexistence of the material body. in either case, whether one believes in the existence of the soul or one does not believe in the existence of the soul, there is no cause for lamentation
- The verb 'kurvanti' is formed according to whether something is done for one’s self-satisfaction or for another’s satisfaction
- The word praja refers to one who has taken birth within the jurisdiction of the government. The exalted royal families were conscious that all living beings, whether human, animal or lower than animal, should be given protection
- The words bhakti-yogena caiva hi mean that whatever is to be performed whether yoga or sacrifice or fruitive activity or study of Vedic literature or philosophical research or acceptance of the renounced order of life, is to be executed in bhakti-yoga
- The Yamadutas, the order carriers of Yamaraja, were so disappointed that they asked their master, almost in great anger, whether there were many masters other than him
- Their (The atheists) theory is: "As long as you live, you should live prosperously. Never mind whether you commit all kinds of so-called sins. You must eat sumptuously
- There are different classes of men and eating. So there is a class of men, dog-eaters. I do not know whether in your country (USA) there is any class of men who are dog-eaters, but India, Assam side, there is a class of men who are still dog-eaters
- There are different duties, but the real duty is samsiddhir hari-tosanam (SB 1.2.13), whether you have satisfied Krsna. Then you'll have done all duties
- There are many devotees in raga-marga, which is exhibited in Vrndavana. Whether in dasya-rasa, sakhya-rasa, vatsalya-rasa or madhurya-rasa, all the devotees of Krsna are always overwhelmed by thoughts of Krsna
- There are so many occupational duties - but you have to test whether that is giving you real perfection. That test is that you have to see whether by your activity the Supreme Lord is satisfied
- There are symptoms which the prospective devotee evinces, and both the disciple and the spiritual master must see whether each other is eligible to become either a bona fide spiritual master or a bona fide student
- There are two business: something gaining and something losing. Just like businessmen. They have got two businesses: either to make profit or to lose. At the end of the year they calculate, "Whether we are loser or gainer
- There cannot be different description of God. God is one. One must know who is that God. That is education. Now, we are teaching that, "Here is God, Krsna." Now it is up to you to test whether Krsna is God or not God
- There is a common controversy over whether the Supreme Absolute Truth is personal or impersonal. As far as Bhagavad-gita is concerned, the Absolute Truth is the Personality of Godhead Sri Krsna, and this is confirmed in every step. BG 1972 purports
- There is a story of a man who was challenged whether he had any intelligence. He then began to look in his pocket
- There is no difference between devotional service in the temple and meditation on the form of the Lord, since the form of the Lord is the same whether He appears within the mind or in some concrete element
- There is no difference. Whether one chants omkara or addresses the Lord as "Krsna," the meaning is the same, but Sri Caitanya Mahaprabhu has recommended that in this age one chant the Hare Krsna mantra
- There is no question of Arjuna's considering whether he would fight or not. It is sanctioned by Krsna; so fight must be there
- There is no question of limitation according to nationalism. Whether one lives in India or outside of India, he is called a yavana or mleccha if he does not follow the Vedic principles
- There is no question of stopping your work but you must see whether you are gainer or looser by working that way
- There is nothing separate from you, whether it be better or lower, stationary or moving. The knowledge derived from the Vedic literatures like the Upanisads, and from all the sub-limbs of the original Vedic knowledge, form your external body
- There must be some proprietor. So who is that proprietor? Krsna says, "I am the proprietor." You have to know it, whether Krsna is not proprietor. He says, "I am proprietor," but if you are doubtful, prove that He is not proprietor. That you cannot do
- Therefore none of you should be aggrieved for the loss of the body - whether your own or those of others. Only in ignorance does one make bodily distinctions, thinking "Who am I? Who are the others? What is mine? What is for others?"
- Therefore, O King Citraketu, carefully consider the position of the atma. In other words, try to understand who you are - whether body, mind or soul
- Therefore, when Bhrgu Muni reached his father, Lord Brahma, because Bhrgu wanted to test whether Brahma had the quality of goodness, he purposely did not offer his respects to his father, either by offering obeisances or by offering prayers
- Thereupon Lord Nityananda said, "Whatever You order is My duty, regardless of whether it results in happiness or unhappiness"
- These are the approved methods (saving money for the service of the Lord or a Vaisnava) recommended in the Caitanya-caritamrta. Whether in the renounced order or in the grhastha order, a Vaisnava should follow these principles set forth by the acaryas
- These rascal, they do not know whether he's this body or something other than body, and they're philosopher. The basic principle of knowledge is lacking, and they're philosopher. Cheater
- These verses (SB 10.6.37-38) explain how devotional service rendered to the Supreme Personality of Godhead, whether directly or indirectly, knowingly or unknowingly, becomes successful
- They (meat-eater hindus) maintain that whether one worships the goddess Kali or the Supreme Personality of Godhead Visnu or any demigod, destination is the same. This is first-class rascaldom, and such people are misled. But they prefer this philosophy
- They (Nanda Maharaja and all the cowherd men, after seeing the gigantic body of Putana in Vrndavana) began to consider where such a body had come from, whether it had dropped from the sky, or whether, by some mistake or by the power of some mystic yogini
- They (the four Kumaras) could not even comprehend the purport of the speech or what the Supreme Lord wanted to do. Nor could they understand whether the Lord was angry or pleased with them
- They (the gopis) did not consider whether they were passing over the road or through the jungles. Imperceptibly, the dust of their feet was bestowed on small grasses and herbs of Vrndavana
- They (the gopis) specifically asked Balarama whether Krsna was enjoying His life surrounded by the enlightened women of Dvaraka Puri
- They are attempting so much to go to the moon planet. But we are doubtful whether they are actually going. But no benefit has been derived by this excur. . . Simply you have spoiled your energy, time and money
- They think the difference is that animals sleep in the street and human beings sleep in nice apartments. However, the sastras do not define civilization in this way. Whether one sleeps in the street or in an apartment, the activity is the same
- They were wrongly initiated. We want recommendation from the authority, whether one should be initiated, but they gave wrong information. That is the defect of the informer
- Thinking of her (Kunti's) birthplace and beginning to cry, she asked Akrura whether her father, mother, brothers, sisters and other friends at home still remembered her. She especially inquired about Krsna and Balarama, her glorious nephews
- This (mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters) indicates that no one but the SP of Godhead is able to neutralize the reactions of sinful deeds, whether one's own or those of others
- This (SB 11.2.42) is the test by which one can tell whether he is advancing in devotional service
- This brahmana priest (of Gopinatha temple) did not ask Madhavendra Puri whether he was a brahmana, but when he saw that Madhavendra Puri was such a bona fide devotee that Krsna would even steal for him, he immediately understood the position of the saint
- This human form of life is a chance to make your choice, whether you are to go on being punished like this in different forms of life or whether you shall go back to home, back to Godhead. Here is the chance
- This injunction (the qualifications of a spiritual master depend on his knowledge of the science of Krsna. It does not matter whether he is a brahmana, ksatriya, sannyasi or sudra) given by Caitanya is not at all against the injunctions of the sastras
- This is a special concession for a devotee. Even if he attains a body that is nonhuman, by the grace of the Supreme Personality of Godhead he advances further in devotional service, whether by remembering his past life or by natural causes
- This is Krsna consciousness, that you remain in your position, but see whether by your discharge of duties you have pleased God. Then everything will be all right
- This is the basic principle of our movement, Krsna consciousness movement. You try to understand whether you are this body or something beyond this body. This is to be understood
- This is the duty of all my initiated disciples, whether they are big or they are small
- This is unsuccessful life, laboring whole life, and he does not know where he is going. Next life, what is, whether cat or dog or animal or this or that, he does not know. He's in the darkness
- This life is not at all assured; at any time one can die. It does not matter whether one is a young man or an old man. So before death takes place, we must be fully Krsna conscious
- This system (of keeping bed in Deity room) should immediately be introduced in all our centers. It does not matter whether the bed is big or small; it should be of a size the Deity room can conveniently accommodate, but there must be at least a small bed
- This verse (SB 6.10.9) clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant, all living entities are sons of the Supreme Personality of Godhead
- Those who are fixed up in the words of guru, so - Guru has ordered me to do it. Oh, that is my life. I do not know whether I will be promoted to heaven or hell. It doesn't matter. I shall execute
- Those who are thinking of first of all analyzing Krsna, whether He's God, they are not first-class devotee. Those who have got spontaneous love for Krsna, they are first-class devotees. How you will analyze Krsna? He's unlimited. It is impossible
- Those who live in accordance with these principles (of varnasrama-dharma), whether as householders, brahmacaris or vanaprasthas, are all equally important
- Though subtle, mind is also matter, so any path - indeed, anything for the service of the Lord, whether in gross matter or in subtle matter - is accepted equally by the Supreme Personality of Godhead
- Three things there are for knowledge: sadhu, saintly person; sastra, scripture; and guru. If you accept somebody as guru, then you have to corroborate it whether sastra says that he is guru or any saintly person says that he is guru
- Through your influence your family is gradually taking to this sublime process of KC. This is the proof of how the presence of one devotee will have an uplifting effect upon all of the people he comes in contact, whether family members or acquaintances
- Thus Lord Caitanya clearly showed that a sincere student never cares whether his spiritual master is born in a high brahmana family or ksatriya family, or whether he is a high-grade sannyasi, a brahmacari or whatever
- Thus they began to ask one another whether the sun-god himself, Sanat-kumara or the fire-god had personally come to see the sacrificial ceremony
- To accept one guru is not a fashion. Nowadays it has become a fashion that accept some guru, Guru Maharaja. Whether he knows or does not know, it doesn't matter, and whether one is inquisitive or not. It is a fashion. No
- To cover my body I use whatever is available, whether it be linen, silk, cotton, bark or deerskin, according to my destiny, and I am fully satisfied and unagitated
- To gratify the senses of the diseased fellow is not the business of a real physician. A good, qualified physician cannot indulge the patient by merely satisfying him, but must prescribe the real medicine, whether it satisfy the senses or not
U
- University is not restricted to a certain class. It is open for everyone. Everyone can go, take the knowledge. And similarly, prison house is open for everyone. Now you make your choice whether you go to university or prison house
- Upon returning, he began to contemplate and argue within himself whether the sage had actually been in meditation, with senses concentrated and eyes closed, or whether he had just been feigning trance just to avoid receiving a lower ksatriya
V
- Vasudeva knew that Yasoda had given birth to a female child, whom he had stolen and replaced with a male child. This was a great mystery, and Vasudeva wanted to determine whether this mystery was already known to Nanda Maharaja
- Vasudeva said: Please tell me about the welfare of Vrndavana. You have many animals - are they happy? Are they getting sufficient grass and water? Please also let me know whether the place where you are now living is undisturbed and peaceful
- Veda means knowledge; it is so complete that whether you want to enjoy in this material world or you want to enjoy spiritual life, both kinds of knowledge are there
- Vidura was anxious to know whether, after winning back their own kingdom from the hands of Duryodhana, the younger brothers were still living happily under the care of the elder brothers
- Visvanatha Cakravarti Thakura explains, "My only concern is to see whether I am factually, faithfully carrying out the order of my guru"
- Voluntarily accepting some penances and difficulties, one should take less food and less sleep. These are the procedures for practicing any kind of yoga, whether bhakti-yoga, jnana-yoga or hatha-yoga
W
- We are also astounded upon thinking of whether this movement (KC) will be killed by the asuras or will continue to advance without fear - as Devaki and Vasudeva were thinking if Krsna gets killed by Kamsa, although they knew He could not be killed
- We are human beings, we should know what Krsna says. Krsna says, evam parampara praptam imam rajarsayo viduh. The parampara, whether he's speaking parampara or he's speaking whimsically. That much sense we must have
- We are not introducing caste system, that any rascal born in a brahmana family, he becomes a brahmana. We don't accept that. A man who is first-class trained up to become a brahmana, we accept him. It doesn't matter whether he is India, Europe or America
- We are preaching the principle that it does not matter whether a man is a sannyasi or grhastha (householder). One simply has to increase his attachment for Krsna, and then his life is successful
- We are under the grip of laws of nature. You cannot violate. If you have touched fire, it doesn't matter whether you are elderly person or a child, innocent or knowingly or unknowingly, the fire must burn. There is no excuse
- We are very doubtful whether they have gone to the moon planet. From the sastra it appears they haven’t gone. You can see. Otherwise why they have stopped talking of the moon?
- We do not have to discriminate whether I am in the modes of ignorance or passion or goodness; we have simply to see whether I'm acting under the direction of the supreme consciousness
- We do not mind whether he is Englishman or Indian or any man; our duty is to impress Krishna Consciousness as far as possible
- We don't bother whether one is converted or not in Krsna consciousness. Our duty is to flatter, That's all. "My dear sir, please come here, see Krsna's Deity, offer namaskara, take prasada, and go home."
- We don't mind whether you are communist, capitalist, this ist, that ist. We want to see whether you are utilizing your human intelligence for right purpose. We don't condemn anyone
- We don't say that you follow Christianism or Muhammadanism or Jewism or Hinduism - we don't say. Whether you are developing your love of Godhead
- We find at the last stage of the Gita's instructions that Krsna is asking Arjuna whether he is now in purified consciousness. BG 1972 Introduction
- We have nothing to do with acceptance and rejection. We have to see whether Krsna or His representative is pleased
- We have to consider whether the leadership of Lenin is good, or the leadership of Krsna is good. That is another thing. But you have to accept one leader. You cannot do without leader. That is not possible
- We have to discuss whether God has form or no form. That will be philosophy
- We have to elevate the human civilization from a platform which is on equal level with hog civilization. We should very carefully study and try to know whether the advancement of civilization which we have accepted is genuine
- We have to look at the result. how will we decide what is real religion? Sa vai pumsam paro dharmah yato bhaktir adhoksaje: (SB 1.2.6) by seeing whether the followers have learned how to love God
- We have to make it confirmed in three ways. What we hear from the sadhus, we shall have to consult whether these things are spoken in the sastras. And whether the statements or sastras are confirmed by guru, by the direct spiritual master
- We keep one wife, and that is very difficult for us. We have to think over hundred times, "Whether I shall accept a wife to maintain?" You see? But Krsna had sixteen thousand wives
- We may doubt whether Lord Ramacandra could be in the same category (of visnu-tattva), since He was carried by Hanuman, not by Garuda, and had neither four hands nor the sankha, cakra, gada and padma
- We must be eager to see Krsna and talk with Him. He is actually waiting to see whether we are interested in talking with Him
- We must forget whether we are Christian, Moslem or Hindu, and we must understand that we are living entities whose constitutional position is to render service to the supreme living entity. When we reach that stage of understanding, we are liberated
- We must know what is God, whether actually we can put our faith and trust in Him, whether He is trustworthy, what is that God. This science should be introduced
- We say that you follow any religious path. That doesn't matter. We want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love
- We should always remain in full understanding, that whether our time is being properly utilized in Krsna consciousness. Then we are saved. Otherwise we are under the clutches of maya
- We should know that whatever we are doing in the material concept of life is illusion. We have to understand whether we are illusioned or not. And all conditioned souls are illusioned
- We should not desire separately for material comfort. We should simply depend on Krsna and be satisfied. In whatever condition He keeps, be satisfied. Then He will look after whether you are comfortable or uncomfortable
- We take some time to see whether he can develop brahminical symptom. That is our process, not that anyone comes, and we give him a sacred thread and he becomes immediately brahmana. We don't do this
- We want to see whether that consciousness has arisen. If it is not, then you have simply wasted time
- We will not need anyone to ask us whether we are making progress. We will know it automatically, just as a hungry man knows that he has been satisfied by a full meal
- What is the next life, whether we are getting next life a human being or better than human being, or lower than human being. And if it so, how we are getting that form of life next
- What will be the result of such hearing (about God)? Regardless of what 1 is - whether he be a poor or rich man or whatever - if 1 but hears the transcendental word of God, He, who can never be conquered by any power or force, will be conquered by love
- Whatever amount you have collected, that also deposit in this account. But the main point is whether any negotiations or settlement
- Whatever you do, it doesn't matter. You have to test it, whether you are doing it for Krsna. That is your perfection. Not only perfection, that is the perfection of your mission of human life
- When a baby drinks milk from the breast of his mother, this is a good sign of health. So the elderly gopis were not satisfied with chanting mantras to give protection to Krsna; they also tested whether their child's health was in order
- When a hungry man is given food to eat, he feels satiation of hunger and the pleasure of dining simultaneously. Thus he does not have to ask whether he has actually been fed or not
- When a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity
- When a lusty husband comes before his wife, the wife takes advantage of his aggressive activities and enjoys life. Generally when a woman is attacked by a man - whether her husband or some other man - she enjoys the attack, being too lusty
- When a man becomes refreshed by association with devotees and awakes to KC, he consults the activities of his mind - namely thinking, feeling and willing - and decides whether he should return to his material activities or stay in spiritual consciousness
- When Aghasura was being killed by Krsna, who was accompanied by His associates, Brahma was astonished, but when he saw that Krsna was very much enjoying His pastimes of lunch, he was even more astonished & wanted to test whether Krsna was actually there
- When Akrura saw Them on the chariot, he began to wonder whether he had mistakenly seen Them in the water. He therefore went back to the river. This time he saw not only Balarama and Krsna there but many demigods and all the Siddhas, Caranas & Gandharvas
- When Brahma came to see Krsna at Dvaraka, the doorman, at Lord Krsna's request, asked, Which Brahma are you? Later, when Brahma inquired from Krsna whether this meant that there was more than one Brahma, Krsna smiled and at once called for many Brahmas
- When Dharmaraja, Yudhisthira, saw Arjuna unhappy after Arjuna returned from Dvaraka, he asked whether Arjuna had refused a woman who had begged for a son
- When he has fully surrendered unto the lotus feet of the Supreme Lord, he does not care whether his condition of life is favorable or unfavorable
- When he speaks in the court, then he is known whether he is good lawyer or not. So you have to hear. You have to read. Then you'll understand. Real understanding is there
- When I (Caitanya) first wondered whether I had become mad by chanting Hare Krsna, I approached My spiritual master and informed him that I had gone mad by chanting Hare Krsna. Thus I asked him what was My actual position
- When Indra saw the thunderbolt return from the enemy, he was very much afraid. He began to wonder whether this had happened because of some miraculous superior power
- When Krsna comes the word maya refers to His compassion or mercy upon the devotees and fallen souls. By His potency, the Lord can deliver everyone, whether sinful or pious
- When Krsna says: "You do this," we have no consideration whether material calculation it is good or bad. That's all. But we cannot do on our own account. Then it is implication. That is the technique
- When Maharaja Ambarisa, in his dilemma, consulted the brahmanas about whether he should break the fast or wait for Durvasa Muni, apparently they could not give a definite answer about what to do
- When mother Yasoda saw this wonderful manifestation within the mouth of her child, she began to argue within herself about whether it was a dream. Then she considered, I am not dreaming, because my eyes are open. I am actually seeing what is happening
- When one acts for sense gratification, work entangles him, whether the work be good or bad, but if one works for Krsna (yajnarthat karmano), he will be free, regardless of the possible desirability of his work
- When one acts in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even the senses, is purified of material contamination
- When one becomes Krsna conscious - whether in this way or that way - he becomes free
- When one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- When one is firmly fixed in devotional service, whether he executes one or many processes of devotional service, the waves of love of Godhead will awaken
- When one is Krsna conscious, he can realize that material existence, whether one is awake or dreaming, is nothing but a dream and has no factual value. This realization is possible by the grace of the Supreme Lord
- When one is liberated, there is no need of distinction whether he has come directly from Krishna Loka or from the material world
- When opposing elements meet, whether they arise from a common cause or different causes, their conjunction is called bhinna-rupa-sandhi, the meeting of contradictory ecstasies
- When Prahlada was in the presence of his atheist father, his father asked him, "Where is your God?" When he replied that God resides everywhere, the father angrily asked whether his God was within one of the pillars of the palace, and the child said yes
- When Rahu conceals the sun and moon, eclipses occur, either total or partial, depending on whether Rahu moves in a straight or curving way
- When Rukmini saw the brahmana, she could understand the auspicious trembling of her body and immediately became elated. She smiled and inquired whether Krsna had already come
- When service is rendered in affection, it is the Lord's special mercy. When service is rendered in veneration, it is doubtful whether Krsna's mercy is actually involved. If Krsna's mercy is there, it is not dependent on any prescribed caste or creed
- When Sivananda Sena heard this statement, he was unsure whether Nrsimhananda Brahmacari was speaking that way because of ecstatic love or because it was actually a fact
- When the cosmic manifestation is dissolved, it is in a kind of sleeping condition, an inactive state. Whether the cosmic manifestation is active or inactive, the energy of the Supreme Lord is always existing
- When the time came for the King (Nrga) to give up his body, he was taken before Yamaraja, the superintendent of death, who asked him whether he first wanted to enjoy the results of his pious activities or suffer the results of his impious activities
- When we claim proprietorship over a certain piece of land, whether individually or for our families or nations, we should also consider how we became the proprietors
- When we consult an engineer, a doctor or a lawyer, we do not ask whether he is a brahmana or a sudra. If he is qualified, he can help with a particular subject. Similarly, if one knows the science of Krsna, he can be a guru
- When we eat, we can understand for ourselves whether our hunger is satisfied; we don't have to take a certificate from others. Similarly, we can test for ourselves whether we are in the material world or the spiritual world
- When we inquire from a friend whether everything is well, we are concerned not only with his personal self but also with his family, his source of income, and his assistants or servants. All of them must be well, and then a person can be happy
- When we make a form of the Lord - whether of wood or stone or metal or jewels or paint, or even a form within the mind - it is a bona fide, spiritual, transcendental form of the Lord
- When we see any form of life, whether it be in a tree, in a plant, or an animal or in a human being, we should understand that this life is part and parcel of Krsna
- When we see Him (God). Then you will understand - whether you are pleasing Him or not
- When you are fast asleep, you do not know whether you are on the nice building in a nice apartment. You are dreaming that you are thrown into the ocean. So sleeping. So simply for nice arrangement for sleeping, is that civilization?
- When you eat you needn't require to ask anybody whether you are feeling strength or your hunger is satisfied. If you eat, you understand that you are satisfied. Similarly, if you serve God, you'll understand that, God is dictating me. I am seeing God
- When you have come to fight, you must kill the opposite party. It doesn't matter whether he is my beloved son or grandson or great-grandson. This is duty
- When you were contemplating whether there was a source to the stem of the lotus of your birth and you even entered into that stem, you could not trace out anything. But at that time I manifested My form from within
- Whenever the activities of Vamanadeva are described in the course of a ritualistic ceremony, whether the ceremony be performed to please the demigods, or please one's forefathers in Pitrloka, that ceremony should be understood to be extremely auspicious
- Whenever the Lord appears, whether as a fish, a tortoise, a hog or any other form, one should understand that He maintains His transcendental position and that His only business, as stated here, is hatva - to kill the demons
- Whenever there is need of my lecture, I am always prepared to serve; it doesn't matter whether big or small
- Wherever one goes, whether to the planet of Lord Siva, Lord Visnu or Lord Brahma, there is variety to be enjoyed by persons full in knowledge and bliss
- Whether a devotee acts in a so-called pious or impious manner, he is neither elevated nor degraded, but is transferred to the spiritual kingdom
- Whether a gosvami or a tiger or other ferocious animal, everyone's business is the same - to please Krsna. Even the tigers are also devotees. This is the specific qualification of Vrndavana
- Whether a highway robber or a government thief, such a man will be punished in his next life by being thrown into the hell known as Sarameyadana, where he will suffer greatly from the bites of ferocious dogs
- Whether a person is a scientist, a philosopher, or whatever, because he is conditioned he cannot give complete information, no matter how educated he may be. That is a fact
- Whether Brahma is the Supreme Personality of Godhead or an ordinary living being, he is known as Vairaja Brahma and Hiranyagarbha Brahma. Therefore the sun-god is also accepted as Vairaja Brahma
- Whether connected or not connected, the ecstatic emotion arising due to not being able to embrace and kiss each other as desired is called vipralambha. This vipralambha helps nourish emotions at the time of meeting
- Whether first class, second class or third class, they (penance, sacrifice, charity and foods) are all conditioned, contaminated by the material modes of nature. BG 1972 purports
- Whether for the satisfaction of material desires, because of the influence of envy, because of fear, because of affection or because of any other reason, if one comes to Krsna, his life is successful
- Whether from material actions or from the fruitive activities recommended in the Vedic literatures - an intelligent man should cease from the desire for fruitive actions, for by such endeavors one cannot achieve the ultimate goal of life
- Whether grhasthas, sannyasa or brahmacari everyone has to be completely engaged all the time in devotional service. That is the meaning of good management, to see that everyone is engaged 24 hours a day, and not sleeping unnecessarily or talking idly
- Whether he (living entity) takes the form of a man, demigod or animal, he ultimately has to endure an unmanifested condition during the two devastations - the devastation during the night of Brahma and the devastation at the end of Brahma's life
- Whether He (Lord Krsna) is in His childhood body or His youthful body, He is always identical with His body
- Whether he (the modern man) believes or not, the next life is there, and one has to suffer if one does not lead a responsible life in terms of the injunctions of authoritative scriptures like the Vedas and puranas
- Whether he could soon be relieved from the dangerous position of materialistic existence. This was not a question personally for Prthu Maharaja
- Whether he is offensive or inoffensive, anyone who even now chants sri-krsna-caitanya prabhu-nityananda is immediately overwhelmed with ecstasy, and tears fill his eyes
- Whether I (Advaita) am going to hell or heaven, it doesn't matter. But I love You
- Whether I am present or not present, it doesn't matter. As Krsna is living eternally, similarly, living being also lives eternally. But kirtir yasya sa jivati: "One who has done service to the Lord lives forever"
- Whether I am progressing or regressing, that will be understood through the eyes of sastra, not in ordinary eyes
- Whether in demigod society, asura society, human society or Gandharva society, every living entity should take shelter of the lotus feet of Mukunda and thus become perfect in good fortune
- Whether in lusty desire, anger, fear or envy of the Lord, somehow or other, as recommended by Srila Rupa Gosvami, one should become attached to the Supreme Personality of Godhead
- Whether in the forest or at home, if one is attached to women this attachment is always troublesome, as shown by the Supreme Personality of Godhead by His personal example
- Whether in the heavenly planets, the lower planets or the earthly planets, people are engrossed in temporary, material happiness
- Whether one accepts the spiritual sky as being without variety or void, there is none of the spiritual bliss which is enjoyed in the spiritual planets, the Vaikunthas or Krsnaloka
- Whether one acts as a brahmacari, grhastha, vanaprastha or sannyasi, he must act only for the satisfaction of the Supreme Personality of Godhead, Vasudeva-Krsna, the son of Vasudeva. This should be the principle for everyone's life
- Whether one be Kartaviryarjuna, Lord Parasurama, Jamadagni or whoever one may be, one must act very cautiously and sagaciously; otherwise one must suffer the results of sinful activities. This is the lesson we receive from Vedic literature
- Whether one chants Hare Krsna or Hare Rama, it is not very important. Worship of the demigods, however, is not recommended
- Whether one concentrates his mind on the four-handed form of Visnu or on the form of two-handed Krsna, it is the same
- Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service - SB 2.3.10
- Whether one desires everything or nothing, or whether he desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service
- Whether one dresses Krsna or cleanses the temple, the spiritual benefit one receives is the same. Don't think, - I am only a cleanser, and he is a dresser
- Whether one enjoys this or that happiness or suffers this or that distress, both distress and happiness are due to the material body
- Whether one follows the path of fruitive activities or the path of philosophical speculation, the ultimate destination is Krsna; all bona fide methods of self-realization are meant for understanding Krsna
- Whether one follows Vedic knowledge or modern science, one cannot deny the existence of the spirit soul in the body, and the science of the soul is explicitly described in the Bhagavad-gita by the Personality of Godhead Himself
- Whether one goes to the moon by modern mechanical arrangements or by performing pious activities, one must return to earth. That is clearly stated in this verse (SB 7.15.50-51) and explained in Bhagavad-gita - BG 9.25
- Whether one has a short life or a long life, one must suffer the threefold miseries of material life. Therefore any gentleman, dhira, must be interested in jyotisa, astrology
- Whether one has acquired the qualification of a brahmana depends on the judgment of the bona fide spiritual master. He bestows upon the disciple the position of a brahmana by his own judgment
- Whether one hears, chants, remembers or worships, his activities will yield the same result. Which one of these processes will be the most suitable for a particular devotee depends upon his taste
- Whether one practices yoga or speculates and does research to find God, one's efforts must be mixed with the process of devotion. Without devotion, nothing can be perfect
- Whether one says "Brahman" or "the Supreme Personality of Godhead," the fact is the same, for they are identical
- Whether one speaks of the Vedas, scriptures, religion or the principles of everyone's occupational duty, all of them must aim at understanding Krsna, the Supreme Personality of Godhead
- Whether one thinks himself protected by his parents, by the government, by some place or by some other cause, everything is due to the various potencies of the Supreme Personality of Godhead
- Whether one thinks of Krsna as an ordinary human child, as the source of the Brahman effulgence, as the origin of Paramatma, or as the Supreme Personality of Godhead, one should concentrate one's full attention upon the lotus feet of Krsna
- Whether one touches fire blindly or knowingly, fire will burn. It is not that because the fire is touched by a child, fire will not burn. These young Westerners have touched fire, and consequently it is acting as fire
- Whether or not King Daksa and his flatterers could understand the position of Lord Siva, Sati wanted to impress upon her father that he should not think her husband to be without opulence
- Whether or not one understands it, if one hears of this incident concerning the activities of Gopinatha Pattanayaka and Lord Sri Caitanya Mahaprabhu's causeless mercy upon him, certainly he will be promoted to the platform of ecstatic love for the Lord
- Whether or not the brahmanas were uttering the Vedic hymns correctly was tested by sacrifice in the arena. On the whole, the animals thus sacrificed were not at all the losers
- Whether products of the external internal or marginal potencies of God are simply displays of the same effulgence of God just as light heat & smoke are displays of fire. None of them are separate from the fire all of them combine together to be fire
- Whether Sukadeva Goswami or the modern scientists are right or wrong, it is nothing interesting to us. We want to go back to home, back to Godhead
- Whether that same Lord Visnu has come here to give me all benedictions or to punish me as an enemy, I must carry out His order and give Him the requested tract of land without hesitation
- Whether the body is of sattva-guna, rajo-guna or tamo-guna, everything is done by the direction of the Supreme Lord through the agency of the external energy
- Whether the brahmanas who were engaged in offering sacrifice, whether they were chanting the Vedic mantra in right way, that was tested by offering one animal and again giving the animal a new youth life. That was animal sacrifice
- Whether the devotee becomes poorer or richer, the arrangement is made by the Supreme Personality of Godhead
- Whether the form seen by Brahma is of the same quality as that of Brahma is a bewildering question, and Maharaja Pariksit wanted to get clear answers from Srila Sukadeva Gosvami
- Whether the Vedic calculations or modern ones are better may remain a mystery for others, but as far as we are concerned, we accept the Vedic calculations to be correct
- Whether they are born through an embryo, eggs, perspiration or seeds, all living entities in the 8,400,000 species of life are parts and parcels of the Supreme Personality of Godhead, and each therefore is an individual spiritual spark and soul
- Whether they associated with Krsna as enemies or for sense gratification, out of fear or as pure devotees, they all got liberation. That is the result of association with God. Even if one does not understand who He is, the results have the same efficacy
- Whether thinking of Him as their worshipable Lord or an enemy, because of constantly thinking of Him they will regain their spiritual bodies
- Whether we are defeated or victorious, the Supreme Lord is always victorious because everyone acts under His directions
- Whether we are Hindu, Moslem or Christian or whatever, we must acknowledge that there is a supreme controller of this universe. This cannot be denied by anyone who has faith in God
- Whether we are Hindu, Moslem, or Christian, we acknowledge the system of marriage. The purpose of this system is to avoid illicit sex
- Whether we believe that Krsna spoke Bhagavad-gita to the sun-god or not, this fact is being accepted by Arjuna
- Whether we commit an act knowingly or unknowingly, the reactions and consequent sufferings are there. However, through knowledge we can understand what the actual situation is, who God is, and what our relationship with Him is
- Whether we enjoy the reactions of good work or suffer the reactions of bad, we have to take on the material body and thereby undergo the material miseries
- Whether we squeeze sugar out of the sugarcane with our teeth or a machine, the result is the same - sugarcane juice. We may discover many ways to squeeze the juice out of the sugarcane, but the result is the same
- Whether you are developing your God consciousness, love for God, that is our test. And you'll see, in our process within so short time, how they are becoming God conscious
- Whether you are involved in material activities or become completely renounced, you five brothers are all My eternal servants, birth after birth
- Whether you are making progress in Krsna consciousness you have to test yourself, whether you are decreasing your material desires. That's all
- Whether you are young or old - no matter what you are - just begin (chanting Hare Krsna mantra). You do not know when your life will be finished
- Whether you follow the Christian mahajanas or the Vedic mahajanas, it doesn't matter. But you have to follow the mahajanas. If a Christian says, "I don't believe in St. Thomas," what kind of Christian is he
- Whether You give me (Bali Maharaja) the opportunity to enjoy all the yogic perfections or You put me into the most abominable condition of hellish life, I shall never be disturbed
- Whether you have approached such spiritual master, that you can discuss
- Whether you have understood God and whether you have become a lover of God. Then your religion is perfect. Simply for stamping that 'I am Christian,' 'I am Hindu,' 'I am Muslim,' there is no profit
- Whether you take sruti or smrti, the subject matter is the same. Both sruti and smrti are spiritual evidence. We cannot do without either of them
- Whether you want to gain higher material happiness or spiritual happiness, whether you want to live a better life on this planet or on other planets - whatever you want you will get if you please the Supreme Lord
- Whether you will be able to teach our boys Sanskrit in the standard way? That is the first question. Have you ever worked as a Sanskrit teacher anywhere? To teach these young boys requires special technique
- Whether your husband likes to take responsibility as your spiritual guide or not, that does not matter. He must do it. It is his duty because he has taken you as his wife. Therefore he must take full responsibility for you the rest of his life
- Whichever religion you may like, you can follow, but we want to see whether you are God conscious. If you are not God conscious, then we take it simply useless waste of time, these so-called religions
- While passing over the mountainous region from Mexico to Caracas, we actually saw so many mountains that we doubt whether their height, length and breadth have been properly measured
- Who is jnani? Who has seen the truth. Not that supposing, "I supposedly like this." No. Whether you have seen. That is required
- Why don't you take the opinion of our life members whether we should go outside Bombay like Chembur or Santa Cruz? In Santa Cruz there is a nice house for sale. Similarly we can get a place in Chembur for a nominal price only
- Why they are thinking of the future? And they do not think of themself that whether he was going to be a cat and dog. He is thinking of industrial resources future and not for himself
- Why they cannot give us permission for printing BG? Make it clear whether we can print the older abridged edition, or if we can print the newer unabridged one. They must allow us to print here or immediately send 20,000 copies in India. We can sell all
- With any material body - whether it be great or small, light or heavy - the problems of material existence still remain
- Without Him, no one can get any strength. Whether moving or not moving, superior or inferior, everyone, including Lord Brahma, is controlled by the strength of the Supreme Personality of Godhead
- Without such practice (of brahmacarya), no one can make advancement in any yoga, whether it be dhyana, jnana or bhakti. BG 1972 purports
- Without this consciousness (the original consciousness), one melts into complete darkness. Whether one goes to the upper planetary systems or the hellish planetary systems, he simply wastes his time
- World monarchy has failed ever since kings began to satisfy their personal senses with the taxes accumulated from the citizens. Of course, whether the system is monarchy or democracy, the same corruption is still going on
Y
- Yasoda had asked Krsna to open His mouth wide just to see whether He had eaten dirt. But when Krsna opened His mouth, she saw not only the entire earth, but also many other planets within His mouth. This caused a standing up of the hair on her body
- Yasoda saw in Krsna's mouth herself taking Krsna on her lap and having Him suck her breast. Upon seeing all this, she became struck with awe and began to wonder whether she were dreaming or actually seeing something extraordinary
- Yasyantahsthani means that everything is sustained by Him (Krsna), whether it be spiritual or material energy. BG 1972 purports
- Yavanas utter the holy name in a different attitude than devotees, but the holy name ha rama is so powerful spiritually that it acts anywhere, whether one knows it or not
- Yei krsna-tattva-vetta, sei 'guru' haya. Anyone who is fully Krsna conscious and fixed-up in devotional service, knowing fully well what is Krsna, he is guru. It doesn't matter whether he is a sannyasi or grhastha or brahmana and sudra. It doesn't matter
- Yes, we are doing everything for Krsna, but whether by that thing Krsna is pleased, that is to be seen. That is bhakti. Otherwise, you cannot do without Krsna. That's a fact
- Yesterday my deities were dressed with the clothing you made and it appears so nice. I do not know whether you have time to make similarly a few other sets. It will be very nice. I know that you are the most expert in making dresses than all others
- Yoga necessitates meditation on the transcendental pastimes of the Lord, whether He is standing, moving, lying down, etc
- You (Lord Caitanya) have simply been listening, fixed in Your silence. Since You do not say whether You think it is right or wrong, I (Sarvabhauma Bhattacarya) cannot know whether You are actually understanding Vedanta philosophy or not
- You (Visnudutas) are sinless, but those within this material world are all karmis, whether acting piously or impiously. Both kinds of action are possible for them because they are contaminated by the three modes of nature and must act accordingly
- You are not forbidden to do this thing or that thing, but you have to see only whether by your action the Supreme Lord is satisfied. That's all. That much knowledge you must have. Then your life will be successful
- You are trying so much for my comfort. I do not know whether I shall be able to repay you. Then I shall try my best. It is not possible to repay your debts, that so kind
- You are very dutiful. Do your duty nicely, but see by executing your duty whether you are developing your love for Krsna. That is the criterion
- You can discharge your duty very nicely, but you have to see whether you are developing attachment for Krsna. Attachment means love, whether you are trying to satisfy Krsna. That is the test
- You can have your certificate by yourself, whether you have no more any desire for sex life. That's all, not that he has become impotent. If required, he can give birth to hundreds of children, but he does not like it. That is. That is the certificate
- You can test yourself whether you have got full attachment for Krsna. If not, you are not in samadhi. The test is in your hand
- You can understand whether a man is in sattva-guna or a man is in rajo-guna or a man is in tamo-guna by the symptoms of his behavior
- You cannot falsely claim that "I am Paramatma," or "I am God." Whether you have got this all-pervading knowledge? This is the only test to the pretenders that he is God, he is Paramatma
- You cannot know whether you are sleeping in a skyscraper or on the ground because you are dreaming something which has taken you from your bed
- You do not know what is that svami, whether he is a svami or he is rascal. You do not know. But because everyone is going, "Oh, let me become his disciple." This is blind following. Without any knowledge, blind following
- You have created this material civilization, very advancement. That is all right. But whether you have made any security arrangement that you'll be able to enjoy them? Is there any arrangement? This requires little brain
- You have got the facility, the human form of body. Now you can make your choice, whether you are going to be dog or whether you are going to be god. Both
- You have simply been listening, fixed in Your silence. Since You do not say whether You think it is right or wrong, I cannot know whether You are actually understanding Vedanta philosophy or not
- You have to fight. Certainly you have to fight with your brothers, brothers-in-law and nephews, and you are lamenting. But first of all understand whether you are body or not. - That is the beginning of Bhagavad-gita
- You have to use your intelligence, - Whether I am doing this on the platform of pure consciousness or on the platform of this body
- You inspire me within the heart and make me speak with the tongue. I do not know whether I am speaking well or badly
- You keep your intimate relationship with Krsna, it doesn't matter whether you are in family or without family. Just like I have given already example. Arjuna, he is a family man, he is not a sannyasi. But he was prepared to sacrifice everything for Krsna
- You may say that this (senses are so strong that if they become infuriated, you will forget whether she's mother, sister, or daughter) may be true only for some foolish persons
- You must decide whether you want to stop this evolutionary process, cycle of birth and death, and go back to home, back to Godhead, or if you want to continue again the cycle of birth and death
- You must go to a bona fide spiritual master if you want to make your life perfect. - There is no question whether I shall go or not. You must! That is the beginning of human life
- You must judge whether the match will be favorable on the point that it must not cause any disturbance either in the girl's family or in the local community
- You should learn this nice simple fact, that whether by your work Krsna or the Supreme Personality of Godhead is being satisfied
- You should try to understand whether Krsna is God or not. But He is God. There is no doubt about it. If you have the intelligence to understand what God is, then try to understand
- You should understand and see from the activities of Krsna whether He is or is not Bhagavan. It requires a good brain to understand
- You test yourself, "Whether I am jealous, envious of my other associates, friends, everything?" Then I am in the material world. And if I am not jealous, then I'm in the spiritual world. Anyone can test
- You will see, a hogs, he does not care whether mother, sister or anyone, daughter. It doesn't matter. So this is hog civilization. Simply eating and getting strength of the senses and enjoy it
- You write that you are becoming very involved in Krsna Consciousness but your wife is not very interested and you want to know from me whether you should leave her. It is not necessary to leave your wife