Category:Visvanatha Cakravarti Thakura
"Visvanatha Cakravarti"|"Visvanath Chakravarty"|"Visvanath Cakravarti Thakura"|"Visvanatha Cakravarti Thakura" |"Visvanatha Cakravarti" |"Visvanatha"
- Śrīla Viśvanātha Cakravartī Thākura"
Subcategories
This category has the following 4 subcategories, out of 4 total.
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Pages in category "Visvanatha Cakravarti Thakura"
The following 281 pages are in this category, out of 281 total.
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- Visvanatha Cakravarti Thakura (BG)
- Visvanatha Cakravarti Thakura (CC and Other Books)
- Visvanatha Cakravarti Thakura (Conversations)
- Visvanatha Cakravarti Thakura (Lectures, BG)
- Visvanatha Cakravarti Thakura (Lectures, Other)
- Visvanatha Cakravarti Thakura (Lectures, SB)
- Visvanatha Cakravarti Thakura (Letters)
- Visvanatha Cakravarti Thakura (SB cantos 1 - 3)
- Visvanatha Cakravarti Thakura (SB cantos 4 - 5)
- Visvanatha Cakravarti Thakura (SB cantos 6 - 7)
- Visvanatha Cakravarti Thakura (SB cantos 8 - 12)
A
- A relevant Vedic mantra quoted herein (SB 9.14.44-45) by Visvanatha Cakravarti Thakura is sami-garbhad agnim mantha. A similar mantra is urvasyam urasi pururavah
- Accepting either of them (Jiva Gosvami, Sridhara Swami and Srila Visvanatha Cakravarti) Maharaja Pariksit was naturally inclined to Lord Krsna from his very childhood
- According to Sri Visvanatha Cakravarti, dharma, artha, kama and moksa principles are accepted by persons who are not free from the results of impious action
- According to Sri Visvanatha Carkavarti Thakura, there was a regular psychological reaction on the occasion. First of all, rising from their seats, although they wanted to see their husband, they were deterred because of feminine shyness
- According to Sridhara Svami, Maharaja Pariksit used to imitate the worship of the family Deity by elderly members. Srila Visvanatha Cakravarti also confirms the viewpoint of Jiva Gosvami
- According to Sridhara Svami, the grandfather referred to is Brahma, but according to Visvanatha Cakravarti, the grandfather is Maharaja Yudhisthira himself
- According to Srila Jiva Gosvami, the demon Hiranyaksa was killed by the hand of the Lord. Therefore his version is that after being killed by the hand of God, the demon was pierced by the tusk. Srila Visvanatha Cakravarti Thakura confirms this version
- According to Srila Visvanatha Cakravarti, the Brahma-kalpa in the beginning of the first half appears to be the Padma-kalpa
- According to Srila Visvanatha Cakravarti, the plan was made by the will of the Lord, and by the will of the Lord the situation of frustration was created
- According to Srila Visvanatha Cakravarti, there are two classes of paramahamsas, namely the brahmanandis (impersonalists) and the premanandis (devotees), and both are awarded their desired destinations, although the premanandis are more fortunate
- After receiving the orders of the Supreme Personality of Godhead, Yogamaya twice confirmed her acceptance by saying, "Yes, sir, I shall do as You order," & then saying om. Srila Visvanatha Cakravarti Thakura comments that om signifies Vedic confirmation
- After repeating obeisances for a long time, Brahma stood up & smeared his hands over his eyes. Visvanatha Cakravarti Thakura comments that the word locane (in SB 10.13.64) indicates that with his two hands he wiped the two eyes on each of his four faces
- All these nondevotees and debauchees are, according to Visvanatha Cakravarti, duratmas, or crooked souls in the dress of mahatmas, or great souls
- An empowered spiritual master is authorized by Krsna and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Visvanatha Cakravarti
- An empowered spiritual master is authorized by Krsna and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Visvanatha Cakravarti: saksad-dharitvena
- An example is given in this connection (in SB 4.9.16) by Visvanatha Cakravarti Thakura of a person proceeding towards a destination
- As confirmed by Srila Visvanatha Cakravarti Thakura in his stanzas to the spiritual master: saksad-dharitvena samasta-sastraih
- As described by Visvanatha Cakravarti Thakura, the original mellow, adi-rasa, is conjugal love. Krsna is the origin of pure and spiritual conjugal love
- As explained by Srila Visvanatha Cakravarti Thakura, when one is not envious even of his enemy, does not expect honor from anyone, but instead desires all well-being even for his enemy, he is understood to be a paramahamsa
- As explained by Visvanatha Cakravarti Thakura, there are various roles one may play in such a position (as mother Yasoda). Putana was immediately promoted to Vaikunthaloka, which is also sometimes described as Svarga
- As soon as we become envious of the acarya, there is falldown, immediately. Yasyaprasadan na gatih kuto 'pi. Yasya prasadad bhagavat-prasadah. This is the teaching of Visvanatha Cakravarti Thakura. He's also acarya. Acarya-parampara
- As stated by Visvanatha Cakravarti Thakura in Gurv-astaka, saksad-dharitvena: One directly accepts the guru, the spiritual master, as the Supreme Personality of Godhead
- As stated by Visvanatha Cakravarti Thakura in his eight stanzas of prayer to the spiritual master, yasya prasadad bhagavat-prasadah: by serving or receiving the grace of the spiritual master, one receives the grace of the Supreme Lord
- At the end of the complete dissolution, Dhruva Maharaja would go directly to Vaikunthaloka, to a spiritual planet in the spiritual sky. Srila Visvanatha Cakravarti Thakura comments in this connection that Dhruvaloka is one of the lokas like Svetadvipa
B
- Being pleased with the devotee, the Lord turns all his material impediments into spiritual service. In this connection Srila Visvanatha Cakravarti Thakura quotes a verse (SB 6.4.27-28) from the Visnu Purana
- Bhagavad-gita As It Is is received through this disciplic succession: 22) Lord Caitanya, 23) Rupa (Svarupa, Sanatana), 24) Raghunatha, Jiva, 25) Krsnadasa, 26) Narottama, 27) Visvanatha, 28) (Baladeva) Jagannatha, 29) Bhaktivinode. BG 1972 Introduction
- Bhisma was piercing His body; the blood was coming out. Still how it is pleasing? So that has been explained by Visvanatha Cakravarti that when a lover is kissing and biting, that is also pleasure
D
- Daksa sraddadhanah: faithful. Faithful to whom? To the spiritual master. Whatever he says, the brahmacari should take it: "Yes, it is my life and soul." That is the explanation given by Visvanatha Cakravarti Thakura
- Durvasa Muni used the word nr-samsasya to indicate that the King was cruel, but Visvanatha Cakravarti Thakura interprets it to mean that the King's character was glorified by all the local people
E
- Entering the body of Krsna is called sayujya-mukti, but Aghasura, like Dantavakra and others, received sarupya-mukti. This has been broadly described by Srila Visvanatha Cakravarti Thakura with references from the Vaisnava-tosani of Srila Jiva Gosvami
- Even authorities like Sri Jiva Goswami and Visvanatha Cakravarti Thakura mention in their commentaries, svami caranat, as we have learned it from the lotus feet of Sridhara Svami
- Even Brahma, Visnu and Mahesvara (Lord Siva) come from Krsna. Mattah parataram nanyat kincid asti dhananjaya: (BG 7.7) there is no personality superior to Krsna. Therefore Visvanatha Cakravarti Thakura says that bhagavate brhate means - unto Sri Krsna
- Explaining the words satyasya yonim (SB 10.2.26), Srila Visvanatha Cakravarti Thakura says that Krsna is the avatari, the origin of all incarnations. All incarnations are the Absolute Truth, yet the SP of Godhead Krsna is the origin of all incarnations
F
- First one should try to please the spiritual master, and then one should attempt to please the Supreme Personality of Godhead. Visvanatha Cakravarti Thakura also says, yasya prasadad bhagavat-prasado
- Following in the footsteps of Srila Raghunatha dasa Gosvami and Srila Jiva Gosvami, later acaryas like Srila Visvanatha Cakravarti Thakura have confirmed the same truths - the bona fide spiritual master is simultaneously one with and different from God
H
- He (Srila Visvanatha Cakravarti Thakura) says that when Vrtrasura swallowed King Indra and his carrier, the elephant, he thought, "Now I have killed Indra, and therefore there is no more need of fighting. Now let me return home, back to Godhead"
- He (Visvanatha Cakravarti Thakura) says that the word nr means "by all the local people" and that samsasya means "of he (Ambarisa) whose character was glorified"
- He thinks that he is the best devotee. Devotional service executed in this way is not pure; it is mixed and is of the lowest grade, tamasah. Srila Visvanatha Cakravarti Thakura advises that a Vaisnava who is not of good character should be avoided
- Hiranyakasipu condemned his Vaisnava son Prahlada for being durvinita-ungentle, uncivilized, or impudent. Srila Visvanatha Cakravarti Thakura, however, has derived a meaning from this word durvinita by the mercy of the goddess of learning, Sarasvati
I
- I (Visvanatha Cakravarti Thakura) should meditate and pray for his mercy three times a day, and offer my respectful obeisances unto him, my spiritual master. BG 1972 purports
- I may pass away at any moment. This movement should go on, you see, this movement started by Caitanya Mahaprabhu, then accelerated by Gosvamis, and then again Visvanatha Cakravarti
- If he (spiritual master) is satisfied, then we should know that the Supreme Lord is also satisfied. That is explained by Visvanatha Cakravarti Thakura - Sri Gurvastakam, Verse 8
- If one simply considers his body to be his self, as do the animals, he is not very sinful. If one needlessly commits sins to maintain his body, he is put into the hell known as Raurava. This is the opinion of Srila Visvanatha Cakravarti Thakura
- In his commentary to this verse (SB 6.4.27-28), Srila Visvanatha Cakravarti Thakura uses the word durvijneyam, which means "very difficult to realize." The pure stage of existence is described in Bhagavad-gita in BG 7.28
- In his prayers to the spiritual master, Srila Visvanatha Cakravarti Thakura confirms that all the revealed scriptures accept the spiritual master to be identical with the Personality of Godhead because he is a very dear & confidential servant of the Lord
- In his verses praising the spiritual master, Srila Visvanatha Cakravarti Thakura writes: "The spiritual master is honored as much as the Supreme Lord because he is the most confidential servitor of the Lord
- In regard to strictly following the regulative principles, Srila Visvanatha Cakravarti Thakura says; dandavat-pranamas tan anupatitah
- In regard to this inquiry, Srila Visvanatha Cakravarti Thakura says that the question "To whom do You (Mohini-murti) belong?" means - Whose daughter are You
- In that kissing process (when Bhisma was piercing Krsna with arrows) even blood comes out, still, it is pleasure. The lover does not complain. It is very suitable example given by Visvanatha Cakravarti Thakura
- In the Amarakosa Sanskrit dictionary the word murti carries import in twofold meanings, namely, form and difficulty. Therefore amurtikam is explained by Acarya Sri Visvanatha Cakravarti Thakura as meaning "without difficulty"
- In the Treta-yuga the Lord appeared as Prsnigarbha. Srila Visvanatha Cakravarti Thakura says, prsnigarbha iti so 'yam treta-yugavataro laksyate
- In this regard (in SB 7.10.22), Srila Visvanatha Cakravarti Thakura says that although Hiranyakasipu was already purified, he had to take birth on a higher planetary system to become a devotee again
- In this regard (SB 8.16.61), Srila Visvanatha Cakravarti remarks, napumsakam anapumsakenety-adinaikatvam. One cannot equate the potent and the impotent
- In this regard, Visvanatha Cakravarti Thakura desires to prove with evidence from many sastras that Krsna actually took birth as the son of Yasoda before the birth of Yogamaya, who is therefore described as the Lord's younger sister
- In this verse (SB 4.22.41) the word atma-medhasa is commented upon by Sripada Visvanatha Cakravarti Thakura, who says that atmani means "unto Lord Krsna, paramatmani." Lord Krsna is Paramatma. Isvarah paramah krsnah
- In this verse (SB 4.30.45) Vidura is addressed as rajan, which means "O King." In this regard, Srila Visvanatha Cakravarti Thakura comments that a dhira never becomes angry because he is always situated in devotional service
- In Visvanatha Cakravarti Thakura's eight stanzas of prayer to the spiritual master, it is clearly stated that simply by satisfying the spiritual master one can achieve the supreme success in life
- It has actually been seen that even an authorized devotee who is engaged in the service of God by preaching the mission of Krsna consciousness is sometimes criticized by neophyte devotees. Such neophytes are described by Visvanatha Cakravarti Thakura
- It is necessary for the serious students of Srimad-Bhagavatam to follow the notes and comments of the great acaryas like Jiva Gosvami and Visvanatha Cakravarti
- It is said by Visvanatha Cakravarti Thakura that even if one is a Vaisnava, if he is not of good character his company should be avoided, although he may be offered the respect of a Vaisnava
- It is seen that sometimes these (ecstatic symptoms) symptoms are willfully imitated, and for this reason Srila Visvanatha Cakravarti accuses the imitators of being stonehearted men
- It is stated by Visvanatha Cakravarti Thakura it is only by pleasing the Spiritual Master that one can be assured of pleasing Krishna. So my only request to my disciples all over the world on this day is to go on pushing on this movement
- It is stated by Visvanatha Cakravarti Thakura that Krsna saved the cowherd boys from the blazing forest fire within a second, while their eyes were closed
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- Neophytes are described by Visvanatha Cakravarti Thakura: sarva-prani-sammananasamarthanam avajna spardhadimatam... For those who cannot properly appreciate the activities of authorized devotees, Deity worship is the only way for spiritual advancement
- Not only Visvanatha Cakravarti but also Srila Rupa Gosvami treated them (the eight transcendental symptoms of bhava) very critically
O
- One may ask how this was possible, and Visvanatha Cakravarti Thakura reminds us that Krsna, although bound by a small rope, could show His mother the whole universe within His mouth. How was this possible?
- One may think that the maya taken away by Lord Krsna was mahamaya, but Srila Visvanatha Cakravarti Thakura comments that it was yogamaya, the potency by which Krsna is sometimes manifest and sometimes not manifest
- One serves the Lord by remembering His form, His attributes and pastimes. Srila Visvanatha Cakravarti Thakura explains that this is all possible simply by chanting the Lord's holy name because of the Lord's omnipotence
P
- Persons who are impelled by lust and desire go to the demigods to derive some material benefit. Visvanatha Cakravarti Thakura uses the very specific words nasta-buddhayah, meaning “persons who have lost their sense or intelligence
- Prthu Maharaja was very respectful to the sampradaya-acaryas. As it is said by Srila Visvanatha Cakravarti Thakura: a spiritual master, or the parampara-acarya, should be respected exactly like the Supreme Personality of Godhead
S
- Since such an experiment (to see the planets hovering in space) is not possible, naturally we have to accept the statement of SB as it is because it is so accepted by spiritual leaders like Sridhara Svami, Jiva Gosvami, Visvanatha Cakravarti and others
- Siva was deprived of his share in the oblations of Vedic sacrifices. It was due to the curse of Daksa, Visvanatha Cakravarti comments in this connection, that Siva was saved from the calamity of taking part with other demigods, who were all materialistic
- Sri Caitanya Mahaprabhu instructed this to Srila Rupa Gosvami in a nutshell, but the disciple Rupa Gosvami expanded this very elaborately, and the same subject was further expanded by Jiva Gosvami and even further by Sri Visvanatha Cakravarti Thakura
- Sri Visvanatha Cakravarti Thakura also comments that since Sati is the superintendent deity of the external potency, when she quit her body she did not get a spiritual body but simply transferred from the body she had received from Daksa
- Sri Visvanatha Cakravarti Thakura clearly defines the import of purification as cessation from sex indulgence
- Sri Visvanatha Cakravarti Thakura says that when one satisfies the spiritual master, he satisfies the Supreme Lord. It is exactly like service in a government office. One has to work under the supervision of the departmental head
- Sri Visvanatha Cakravarti Thakura, a great acarya and devotee in the humor of conjugal love with the Lord, remarks very saliently in this regard
- Sri Visvanatha Cakravarti Thakura, in his prayer to the spiritual master, has described this. Samsara, or the repetition of birth and death, is compared to a forest fire
- Sridhara Svami, Ramanujacarya, Visvanatha Cakravarti, Baladeva Vidyabhusana. So many great scholars, they have commented upon Bhagavad-gita. So try to understand Bhagavad-gita as it is. That is the real necessity of life
- Srila Jiva Gosvami and Srila Visvanatha Cakravarti Thakura have very elaborately explained this incident of the Lord's disappearance in their commentaries, quoting various authentic versions of Vedic literatures
- Srila Jiva Gosvami has agreed to this, but Srila Visvanatha Cakravarti Thakura has made a further advance, namely that the nectar from the mouth of Lord Krsna is transferred to His different consorts
- Srila Visvanatha Cakravarti also advises that if we want to be successful in our attempt to go back to Godhead, we must very seriously act according to the instruction of the spiritual master. That is the way of perfection
- Srila Visvanatha Cakravarti has also supported Srila Jiva Gosvami (that there is always a devastation after the end of each and every Manu), and he (Sri Cakravarti) has also quoted from Bhagavatamrta about this inundation after each Manu
- Srila Visvanatha Cakravarti has compared Hiranyakasipu to Maharaja Vena, who was also atheistic and scornful of the ritualistic ceremonies mentioned in the Vedas
- Srila Visvanatha Cakravarti offers his good counsel to the interested Vaisnavas when he says that they should not be interested in hearing only about the Lord's activities - like rasa-lila
- Srila Visvanatha Cakravarti points out that the word mahima means returning to the spiritual world, back home, back to Vaikuntha
- Srila Visvanatha Cakravarti states that the word sukla means "consisting of suddha-sattva." Lord Visnu descends in His suddha-sattva form. Suddha-sattva refers to the sattva-guna which is never contaminated
- Srila Visvanatha Cakravarti suggests that the sage Maitreya amalgamated both the boar incarnations in different devastations and summarized them in his description to Vidura
- Srila Visvanatha Cakravarti Thakur instructs us, in his famous prayers for the spiritual master, as follows: By not satisfying the spiritual master, there is no chance of being promoted to the plane of Krsna consciousness. BG 1972 purports
- Srila Visvanatha Cakravarti Thakura also notes that no one can describe Krsna in fullness. Whatever descriptions we find in Srimad-Bhagavatam are partial explanations of Krsna
- Srila Visvanatha Cakravarti Thakura also says - By the mercy of the spiritual master one is blessed by the mercy of Krsna. Without the grace of the spiritual master one cannot make any advancement
- Srila Visvanatha Cakravarti Thakura and Srila Jiva Gosvami do not believe that the King's (Maharaja Pariksit's) action was due to his past misdeeds. The arrangement was so made by the Lord just to call the King back home, back to Godhead
- Srila Visvanatha Cakravarti Thakura comments in this connection that King Manu knew that the Supreme Personality of Godhead would take birth in the womb of Akuti
- Srila Visvanatha Cakravarti Thakura comments in this regard (SB 6.9.49) that if a foolish child requests his mother to give him poison, the mother, being intelligent, will certainly not give him poison, even though he requests it
- Srila Visvanatha Cakravarti Thakura comments that although it was daytime for Lord Brahma, Brahma felt sleepy for a short time by the supreme will of the Lord. This short period is regarded as Lord Brahma's night
- Srila Visvanatha Cakravarti Thakura comments that Bhuta had two wives. One of them, Sarupa, gave birth to the eleven Rudras, and the other wife gave birth to the associates of the Rudras known as the ghosts and hobgoblins
- Srila Visvanatha Cakravarti Thakura comments that it was yogamaya, the potency by which Krsna is sometimes manifest and sometimes not manifest
- Srila Visvanatha Cakravarti Thakura comments that Maharaja Citraketu's being cursed by Parvati should be considered the mercy of the Lord
- Srila Visvanatha Cakravarti Thakura comments that Narada Muni had delivered the entire family of Svayambhuva Manu, beginning with Priyavrata and Uttanapada
- Srila Visvanatha Cakravarti Thakura comments that the word anvaha means that he (Svayambhuva Manu) chanted or murmured to himself, not that he lectured to anyone
- Srila Visvanatha Cakravarti Thakura comments that the word ojasa means by dint of devotional service
- Srila Visvanatha Cakravarti Thakura comments that this verse (SB 6.4.34) is especially meant for the impersonalist, who thinks that he himself is the Supreme because there is no difference between the living being and God
- Srila Visvanatha Cakravarti Thakura comments that those who seek gold and silver can worship Lord Siva for material opulences
- Srila Visvanatha Cakravarti Thakura compares one's family to high mountains. Becoming happy in their association is like a hungry man's endeavoring to climb a mountain full of thorns
- Srila Visvanatha Cakravarti Thakura confirms that the townships of Lord Brahma and the eight subordinate governors of the planetary systems, beginning with Indra, are mentioned in other Puranas
- Srila Visvanatha Cakravarti Thakura confirms: yasya prasadad bhagavat-prasado yasyaprasadan na gatih kuto ’pi. Activities that please the spiritual master must be considered spiritual, and they should be accepted as satisfying to the Lord
- Srila Visvanatha Cakravarti Thakura describes an incident that took place when Samba was rescued from the punishment of the Kauravas
- Srila Visvanatha Cakravarti Thakura describes the difference between the Supreme Personality of Godhead and an ordinary living being
- Srila Visvanatha Cakravarti Thakura describes the word bhakti by saying premaivoktah. Kah anyah arthah asya: in the presence of bhakti, what is the necessity of liberation
- Srila Visvanatha Cakravarti Thakura discusses that Krsna appeared simultaneously as the son of Devaki and as the son of Yasoda, along with the spiritual energy Yogamaya
- Srila Visvanatha Cakravarti Thakura elucidates the meaning of akrtim as pastimes. A means complete, and krtim means transcendental pastimes
- Srila Visvanatha Cakravarti Thakura explains in this regard (SB 8.19.32) that the very word harih means - one who takes away
- Srila Visvanatha Cakravarti Thakura explains mayamayam by dividing it into the words maya and amayam
- Srila Visvanatha Cakravarti Thakura explains that devotional service is actually bhadra sati, not abhadra asati. In other words, knowledge of devotional service can be neither inauspicious nor contrary to etiquette
- Srila Visvanatha Cakravarti Thakura explains that due to the Brahman effulgence of such a devotee as Jada Bharata, the deity was fractured
- Srila Visvanatha Cakravarti Thakura explains that even if a devotee wishes the Lord to fulfill a particular desire, the devotee should not be considered a sakama-bhakta - a devotee with some motive
- Srila Visvanatha Cakravarti Thakura explains that Indra, not Vrtrasura, was actually killed
- Srila Visvanatha Cakravarti Thakura explains that the different hellish planets within this universe are held slightly above the Garbhodaka Ocean and remain situated there
- Srila Visvanatha Cakravarti Thakura explains that the word samajayata means "fully exhibited." In all His (Krsna's) activities while present on the earth, the Lord exhibited detachment
- Srila Visvanatha Cakravarti Thakura explains the word arambhan as meaning mathadi-vyaparan, which means "attempts to construct temples and monasteries
- Srila Visvanatha Cakravarti Thakura further explains that the word mandatman means manda - very bad or very slow in spiritual realization
- Srila Visvanatha Cakravarti Thakura gives herein a good example. When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine
- Srila Visvanatha Cakravarti Thakura gives his verdict that Satyavrata appeared in the Caksusa-manvantara. When the Caksusa-manvantara ended, the period of Vaivasvata Manu began
- Srila Visvanatha Cakravarti Thakura gives the following example: If one has strong digestive power, after eating he automatically lights a fire within his stomach to digest everything and does not need to take medicine to aid his digestion
- Srila Visvanatha Cakravarti Thakura gives the following quotation from the Vayu Purana, wherein the locations of the various mountains, beginning with the Himalayas, are described
- Srila Visvanatha Cakravarti Thakura gives the meaning of dvi jatayah as "mixed caste," indicating a mixture of brahmana and ksatriya
- Srila Visvanatha Cakravarti Thakura has analyzed the wonder of Vasudeva upon seeing his extraordinary child (Krsna). Vasudeva was shivering with wonder to see a newborn child decorated so nicely with valuable garments and gems
- Srila Visvanatha Cakravarti Thakura has commented on stone-hearted condition as follows: bahir asru-pulakayoh sator api yad dhrdayam na vikriyeta tad asma-saram iti kanisthadhikarinam eva asru-pulakadi-mattve ’pi asma-sara-hrdayataya nindaisa
- Srila Visvanatha Cakravarti Thakura has commented that because the words "bow" and "arrow" are used in this verse (SB 7.15.42), one might argue that the Supreme Personality of Godhead and the living entity have become enemies
- Srila Visvanatha Cakravarti Thakura has commented that the very word navartate indicates that this planet (Dhruvaloka) is eternal
- Srila Visvanatha Cakravarti Thakura has defined the bona fide qualities of a spiritual master
- Srila Visvanatha Cakravarti Thakura has discussed the significance of the words nandas tu. The word tu, he says, is not used to fulfill the sentence, because without tu the sentence is complete
- Srila Visvanatha Cakravarti Thakura has diverted the entire meaning of this verse (of SB 9.4.44) as spoken by Durvasa Muni
- Srila Visvanatha Cakravarti Thakura has explained these words (durvinita) in a very interesting way as they can be interpreted from the side of Sarasvati, the mother of learning
- Srila Visvanatha Cakravarti Thakura has given accurate astronomical information about the location of Lokaloka Mountain, the movements of the sun globe and the distance between the sun and the circumference of the universe
- Srila Visvanatha Cakravarti Thakura has given the example that persons suffering from jaundice cannot taste the sweetness of sugar candy, although everyone knows that sugar candy is sweet
- Srila Visvanatha Cakravarti Thakura has given us a transcendental literary work entitled Krsna-bhavanamrta, which is full with Krsna's pastimes. Exalted devotees can remain absorbed in Krsna-thought by reading such books
- Srila Visvanatha Cakravarti Thakura has given us a very fine purport in this regard (SB 5.18.9). Whenever one offers a prayer to the Supreme Personality of Godhead, one always requests some benediction from Him
- Srila Visvanatha Cakravarti Thakura has greatly stressed the mercy of the guru, and it is an actual fact that if we satisfy the guru by our service, he will give us his blessings
- Srila Visvanatha Cakravarti Thakura has justified the contradiction by research in the Visnu Purana and Brahma Purana
- Srila Visvanatha Cakravarti Thakura has made the following observations. Lord Siva, being the most exalted Vaisnava and one of the most powerful demigods, is able to do anything he desires
- Srila Visvanatha Cakravarti Thakura has remarked that the watchmen were just like dogs. At night the dogs in the street act like watchmen. If one dog barks, many other dogs immediately follow it by barking
- Srila Visvanatha Cakravarti Thakura has suggested how one can conquer lusty desires for sense gratification
- Srila Visvanatha Cakravarti Thakura has supported Ambarisa Maharaja and all his activities
- Srila Visvanatha Cakravarti Thakura has very critically discussed all these bhava displays in connection with some unscrupulous neophyte's imitating the above symptoms for cheap appreciation
- Srila Visvanatha Cakravarti Thakura has very nicely explained the word bhayena (in SB 7.1.26), which means "by fear"
- Srila Visvanatha Cakravarti Thakura herein (SB 9.5.27) gives a very good example. When one is very eager for more and more money, he is not satisfied even when he is a millionaire or a multimillionaire, but wants to earn more and more money by any means
- Srila Visvanatha Cakravarti Thakura illuminates this fact (Devaki wanted to deal with her eternal son, Krsna, in vatsalya, and therefore she wanted Krsna to withdraw His opulent form of Visnu) very clearly in his explanation of this verse - SB 10.3.31
- Srila Visvanatha Cakravarti Thakura interprets these words (sriya-unmattasya) to mean that although Maharaja Ambarisa was such an opulent king, he was not mad after money, for he had already surpassed the madness of material opulence
- Srila Visvanatha Cakravarti Thakura points out that according to the Bhagavad-gita, Brahma's day and Brahma's night are periods of solar years expanding to 4,300,000 multiplied by 1,000
- Srila Visvanatha Cakravarti Thakura points out that according to the Bhagavad-gita, Brahma’s day and Brahma’s night are periods of solar years expanding to 4,300,000 multiplied by 1,000
- Srila Visvanatha Cakravarti Thakura points out that although Dhruva Maharaja was covered by the incessant arrows of the enemy, this does not mean that he succumbed in the battle
- Srila Visvanatha Cakravarti Thakura quotes the following verse from Srimad-Bhagavatam (SB 11.19.24): My dear Uddhava, the supreme religious system for human society is that by which one can awaken his dormant love for Me
- Srila Visvanatha Cakravarti Thakura quotes this statement from the Vedas: tasya ha visvamitrasyaika-satam putra asuh pancasad eva jyayamso madhucchandasah pancasat kaniyamsah. Visvamitra had 101 sons. Fifty were older than Madhucchanda and fifty younger
- Srila Visvanatha Cakravarti Thakura remarks here (in SB 8.9.18) that Mohini-murti is the Supreme Personality of Godhead in a feminine form and that the goddess of fortune is Her associate
- Srila Visvanatha Cakravarti Thakura remarks in this connection that if sannyasis (persons in the renounced order of life, who have left their homes for self-realization) do not engage themselves in the devotional service of the Lord
- Srila Visvanatha Cakravarti Thakura remarks that although Citraketu criticized Lord Siva, he did not offend Lord Siva like Daksa. Daksa considered Lord Siva insignificant, but Citraketu expressed his wonder at Lord Siva's being situated in that way
- Srila Visvanatha Cakravarti Thakura remarks that Bali Maharaja remained silent at a critical point. How could he disobey the instruction of Sukracarya, his spiritual master?
- Srila Visvanatha Cakravarti Thakura remarks that Daksa was given the facility for unlimited sexual intercourse
- Srila Visvanatha Cakravarti Thakura remarks that in this verse (SB 10.6.12) the word rasa refers to the planetary systems below the earth, such as Rasatala, Atala, Vitala, Sutala and Talatala
- Srila Visvanatha Cakravarti Thakura remarks that Indra, by his yogic power, first expanded the body of the one Marut into seven, and then when he cut each of the seven parts of the original body into pieces, there were forty-nine
- Srila Visvanatha Cakravarti Thakura remarks that Mohini-murti dragged Lord Siva to so many places, especially to where the great sages lived, to instruct the sages that their Lord Siva had become mad for a beautiful woman
- Srila Visvanatha Cakravarti Thakura remarks that the word santa-dhih means sviya-purva-svabhava-smrtya
- Srila Visvanatha Cakravarti Thakura remarks that when Lord Siva was offering obeisances unto Lord Visnu, Lord Visnu arose and embraced him. Therefore the word srivatsankena is used here - in SB 8.12.41
- Srila Visvanatha Cakravarti Thakura remarks “Without the mercy of Sri Caitanya Mahaprabhu, one cannot describe the pastimes of the Supreme Personality of Godhead”
- Srila Visvanatha Cakravarti Thakura replies that the pastimes of the Lord in Vrndavana are meant to be relished by advanced devotees of the Lord. Neophyte devotees will misunderstand such supreme transcendental activities of the Lord
- Srila Visvanatha Cakravarti Thakura said that by the mercy of the spiritual master one is blessed with the mercy of the Supreme Lord
- Srila Visvanatha Cakravarti Thakura said, saksad-dharitvena samasta-sastraih: in every sastra the spiritual master is accepted directly as the Supreme Personality of Godhead
- Srila Visvanatha Cakravarti Thakura says in this connection that one who has developed Krsna consciousness and who exists in love with Krsna is no longer subject to suffering and happiness under the laws of karma. Indeed, he is beyond karma
- Srila Visvanatha Cakravarti Thakura says that after being insulted by Prajapati Daksa, Narada Muni should have left immediately, but he purposely stayed to hear all Daksa's strong words so that Daksa might be relieved of his anger
- Srila Visvanatha Cakravarti Thakura says that although the statements of the Yamadutas were fully upheld by Vedic principles, the statements of the Visnudutas were triumphant. This was confirmed by Yamaraja himself
- Srila Visvanatha Cakravarti Thakura says that Bali Maharaja was not pandita-mani, or one who falsely assumes himself learned; rather, he was pandita-manya-jnah, one who is so learned that all other learned persons worship him
- Srila Visvanatha Cakravarti Thakura says that both the Supreme Lord and His devotee are rasa jna, full of transcendental humor
- Srila Visvanatha Cakravarti Thakura says that he (Vasistha) was durmati; in other words, his intelligence was not very good
- Srila Visvanatha Cakravarti Thakura says that in Treta-yuga, beginning in the Svayambhuva-manvantara, ritualistic fruitive activities were similarly manifested from Priyavrata, etc
- Srila Visvanatha Cakravarti Thakura says that one cannot be blamed for protecting one's own child at the sacrifice of another's. Furthermore, Vasudeva cannot be accused of callousness, since his actions were impelled by the force of Yogamaya
- Srila Visvanatha Cakravarti Thakura says that the living entities are representations of the Supreme Personality of Godhead's marginal potency whereas the various bodies accepted by the living entities are products of the material energy
- Srila Visvanatha Cakravarti Thakura says that this (that the whole universe would be vacant if everyone went back to Godhead) is impossible because the living entities are innumerable
- Srila Visvanatha Cakravarti Thakura says, drgbhya anandasrubhya ata evamrtamayah: Here (in SB 9.14.3) the word drgbhyah means 'from tears of jubilation.' Therefore the moon-god is called amrtamayah, 'full of soothing rays'
- Srila Visvanatha Cakravarti Thakura says, somo vrksadhisthata sa eva vrksanam raja: Soma, the predominating deity of the moon, is the king of all vegetation. How can we believe that the maintainer of vegetation has no vegetation on his own planet
- Srila Visvanatha Cakravarti Thakura says: evam prahladasyamsena sadhana-siddhatvam nitya-siddhatvam ca naradadivaj jneyam. There are two classes of devotees - the sadhana-siddha and the nitya-siddha
- Srila Visvanatha Cakravarti Thakura says: saksad-dharitvena samasta-sastrair uktas tatha bhavyata eva sadbhih. The spiritual master is described in every scripture as the representative of the Supreme Personality of Godhead
- Srila Visvanatha Cakravarti Thakura specifically deals with original and pure sex psychology (adi-rasa) devoid of all mundane inebriety
- Srila Visvanatha Cakravarti Thakura specifically deals with the original and pure sex psychology (adi-rasa), devoid of all mundane inebriety
- Srila Visvanatha Cakravarti Thakura specifically hints that since Gajendra was in such a difficult position and was praying for the mercy of the SP of Godhead, the demigods, who could have immediately gone to his rescue, hesitated to go there
- Srila Visvanatha Cakravarti Thakura states that one should not care very much whether he is going to be liberated or not, but he should simply execute the direct order received from the spiritual master
- Srila Visvanatha Cakravarti Thakura stresses that even though Diti was very envious, her heart was purified because of a devotional attitude
- Srila Visvanatha Cakravarti Thakura suggests that both Draupadi and Subhadra, although her name is not mentioned herein (SB 1.15.50), got the same result. None of them had to quit the body
- Srila Visvanatha Cakravarti Thakura suggests that the rsis like Saunaka and others who were hearing Srimad-Bhagavatam from Suta Gosvami at Naimisaranya were not happy to hear about the Yadu's dying in the madness of intoxication
- Srila Visvanatha Cakravarti Thakura therefore says, yasya prasadad bhagavat-prasadah: if one very sincerely serves the spiritual master, Krsna certainly becomes favorable to such a devotee
- Srila Visvanatha Cakravarti Thakura while explaining a verse of Bhagavad-gita (vyavasayatmika buddhir ekeha kuru-nandana, (BG 2.41), points out that the order of the spiritual master is the life substance of the disciple
- Srila Visvanatha Cakravarti Thakura, an expert astrologer, explains the word naksatra-taradyah. The word naksatra means "the stars," the word tara in this context refers to the planets, and adyah means "the first one specifically mentioned"
- Srila Visvanatha Cakravarti Thakura, in his commentary on Bhagavad-gita, has especially stressed the instruction of the spiritual master
- Srila Visvanatha Cakravarti Thakura, quoting from the Vaisnava-tosani of Srila Sanatana Gosvami, says that the incident of Krsna's breaking the pot of yogurt and being bound by mother Yasoda took place on the Dipavali Day, or Dipa-malika
- Supplementary note to this chapter (SB 6.2). Srila Visvanatha Cakravarti Thakura's commentary to texts nine and ten of this chapter form a dialogue concerning how one can become free from all sinful reactions simply by chanting the holy name of the Lord
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- Thakura Visvanatha Cakravarti, another very learned acarya of the same (Gaudiya) sampradaya, has approved the songs by Thakura Narottama dasa to be as good as Vedic mantras. And this is so because of the subject matter
- The Bhagavad-gita is the approved Vedic literature accepted by all the great acaryas, such as Sankara, Ramanuja, Madhva, Caitanya, Visvanatha, Baladeva, Siddhanta Sarasvati and many others
- The disappearance of the Krsna sun may be explained as follows, according to the commentary of Visvanatha Cakravarti. Vidura was struck with sorrow when he got the hint of the annihilation of the Yadu dynasty as well as his own family, the Kuru dynasty
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Visvanatha Cakravarti, Jagannatha dasa Babaji, Bhaktivinoda Thakura, Gaurakisora dasa Babaji, Srimad Bhaktisiddhanta Sarasvati, A.C. Bhaktivedanta Swami
- The ecstatic maha-bhava manifestation is possible only in the persons of Radharani and Her associates. Great acaryas like Srila Rupa Gosvami and Visvanatha Cakravarti Thakura have analyzed these maha-bhava speeches of Srimati Radharani
- The following answer is given by Srila Visvanatha Cakravarti Thakura. The entire creation, as well as its individual parts, is an expansion of the energy of the SPG. Therefore, even though the Lord enters the material world, He does not do so
- The living entity does not suffer due to the body's fatigue. Srila Visvanatha Cakravarti gives an example of a child heavily decorated with ornaments; although the child's body is very delicate, he does not feel fatigue
- The materialistic way of pious activities like charity is recommended in the smrti-sastras as quoted by Srila Visvanatha Cakravarti Thakura
- The modern theory that the moon is full of dust is not accepted in the verses of Srimad-Bhagavatam. In regard to this verse (SB 5.20.13), Srila Visvanatha Cakravarti Thakura says, susaspani sukomala-sikhas tesam rocisa
- The pure devotee is described by the words bhaktya kevalaya. Srila Visvanatha Cakravarti Thakura explains that bhaktya kevalaya means jnana-karmady-amisraya, "unmixed with fruitive activities or speculative knowledge
- The question may now be raised why a liberated personality like Lord Siva was so unhappy because of the words of Daksa. The answer is given by Srila Visvanatha Cakravarti Thakura
- The separation of Lord Ramacandra from Sitadevi, as well as the consequent tribulation they suffered, is but another display of transcendental bliss. That is the opinion of Srila Visvanatha Cakravarti Thakura
- The Vaisnava-tosani says that these words (paurusam dhama) indicate the influence of the Supreme Lord's effulgence, and Visvanatha Cakravarti Thakura says that they signify the appearance of the Supreme Personality of Godhead
- The Varaha-kalpa is also called Padma-kalpa, and this is testified by acaryas like Jiva Gosvami as well as Visvanatha Cakravarti Thakura in pursuance of the first commentator, Svami Sridhara
- The water of the Ganges is a combination of three transcendental waters, and thus the Ganges is able to purify the three worlds. This is the description given by Srila Visvanatha Cakravarti Thakura
- The word avivesa signifies that the Lord appeared within the mind of Vasudeva. There was no need for a discharge of semen. That is the opinion of Sripada Sridhara Svami and Srila Visvanatha Cakravarti Thakura
- The word duhitr-vatsalah indicates that all the prajas were born from Daksa's daughters. Srila Visvanatha Cakravarti Thakura says that apparently Daksa had no son
- The word guru refers to the spiritual master who initiates his disciple into advancement in the science of Krsna, or Krsna consciousness, as stated by Srila Visvanatha Cakravarti Thakura - sri-bhagavan-mantropadesake gurav ity arthah
- The word sarva-pratyaya-hetave is explained by Srila Visvanatha Cakravarti Thakura, who says that a result gives one a glimpse of its cause
- The words brhate namas te have been explained by Srila Visvanatha Cakravarti Thakura: brhate sri-krsnaya. The Supreme Personality of Godhead is Krsna
- There are two kinds of burdens. There is the burden of the beast and the burden of love. The burden of the beast is unbearable, but the burden of love is a source of pleasure. Srila Visvanatha Cakravarti describes the burden of love very practically
- This is explained by Visvanatha Cakravarti on the authority of Hari-vamsa - the difference between Krsna as the son of Yasoda and as the son of Devaki
- This middle portion of the sky is called Bhuvarloka, as confirmed by both Srila Visvanatha Cakravarti and Srila Jiva Gosvami. In Bhagavad-gita it is stated that those who develop in the mode of passion are situated in the middle region
- This statement (after leaving the material body, the perfect devotee takes birth from the womb of a gopi on a planet where Krsna's pastimes are going on) is found in the Ujjvala-nilamani, which is commented upon by Visvanatha Cakravarti Thakura
- This verse (SB 6.4.34) is meant for fools, whose knowledge has been stolen by illusion (mayayapahrta jnanah (BG 7.15)). Visvanatha Cakravarti Thakura says that such persons, jnani-maninah, think themselves very advanced, but they are unintelligent
- To satisfy the reader, we may include the exact Sanskrit statement given by Srila Visvanatha Cakravarti Thakura, which records exact calculations regarding universal affairs
- To support a theory that Narayana (God Himself) becomes a daridra-narayana, a poor man, they (the froggish philosophers) propose that the material energy overcomes God. Jiva Gosvami & Visvanatha Cakravarti Thakura offer a very nice example in explanation
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- Vidura's inquiry about such persons is a clear indication of the existence of all the paraphernalia of God. This is also confirmed in the Kasi-khanda, as quoted by both Jiva Gosvami and Visvanatha Cakravarti, who follow in the footsteps of Sridhara Svami
- Visvanatha Cakravarti . . . saksad dharitvena samasta-sastraih. He also refers to the sastra, not that he is opining by his own intellect. No. That is the speciality of learned scholars and devotees. They should immediately give evidence from the sastra
- Visvanatha Cakravarti describes in his explanation of the verse in Bhagavad-gita, vyavasayatmika buddhih, that one who wants to be certain to achieve spiritual success must take instruction from the spiritual master as to what his particular function is
- Visvanatha Cakravarti has described the ritualistic performers to be like crows because crows delight in eating the remnants of food which has been thrown into the dustbin. All the brahmanas who were present for the sacrifice were also condemned by Sati
- Visvanatha Cakravarti Thakura cites the example of mother Yasoda's seeing the whole cosmic manifestation within the mouth of Lord Krsna. By the grace of Lord Krsna, mother Yasoda saw all the universes and planets within the mouth of Krsna
- Visvanatha Cakravarti Thakura estimates that Dhruvaloka, the polestar, is 3,800,000 yojanas above the sun. Above Dhruvaloka by 10,000,000 yojanas is Maharloka, above Maharloka by 20,000,000 yojanas is Janaloka
- Visvanatha Cakravarti Thakura explains the position of brahmanas and ksatriyas as follows...
- Visvanatha Cakravarti Thakura explains, "My only concern is to see whether I am factually, faithfully carrying out the order of my guru"
- Visvanatha Cakravarti Thakura has advised that the spiritual master acting on the Supreme Lord's behalf must be worshiped as being as good as the Supreme Lord
- Visvanatha Cakravarti Thakura has stated that the order of the spiritual master is the life and soul of the disciples
- Visvanatha Cakravarti Thakura has sung: "I offer my respectful obeisances unto the lotus feet of my spiritual master. Only by his satisfaction can one please the SPG, and when he is dissatisfied there is only havoc on the path of spiritual realization"
- Visvanatha Cakravarti Thakura informs us that the demigods worship the Supreme Lord in His various Deity forms (arca-vigraha) because except in the spiritual world, the Supreme Personality of Godhead cannot be directly worshiped in person
- Visvanatha Cakravarti Thakura quotes the prayer by Brahma from the Bhagavatam: One whose heart has become completely purified, my Lord, can understand the transcendental qualities of Your Lordship and can understand the greatness of Your activities
- Visvanatha Cakravarti Thakura remarks here that this Vaikuntha planet, like Srimad-Bhagavatam, appears & is said to be born or created, but both SB & Vaikuntha eternally exist beyond the material universes, which are enveloped by eight kinds of coverings
- Visvanatha Cakravarti Thakura remarks in this connection that even if one is called mahatma, a great soul, unless he exhibits the symptoms of a mahatma, he should be considered a duratma, or a degraded soul
- Visvanatha Cakravarti Thakura remarks that in the months of April & May the rays of Priyavrata's brilliant sun were as pleasing as the rays of the moon, and in October & November, both morning and evening, that sun provided more warmth than the sunshine
- Visvanatha Cakravarti Thakura remarks that Saubhari Muni had fallen from his austerity because of a vaisnava-aparadha
- Visvanatha Cakravarti Thakura remarks that Saubhari Muni had fallen from his austerity because of a vaisnava-aparadha. The history is that when Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care
- Visvanatha Cakravarti Thakura says by pleasing guru, you can please Krsna. Even Krsna is not pleased, if the guru is pleased, Krsna has to be pleased. Because he's representative
- Visvanatha Cakravarti Thakura says in this regard that being put into this material world is like being thrown into a mine of salt. If one falls into a mine of salt, he tastes only salt wherever he goes. Similarly, this material world is full of miseries
- Visvanatha Cakravarti Thakura says that the statements of Narottama dasa Thakura are as good as Vedic evidences. Therefore we quote from Narottama dasa Thakura often
- Visvanatha Cakravarti Thakura says you have to follow the direction of the spiritual master. He's guiding as a leader. And if he's pleased, that means Krsna is pleased. Yasya prasadad bhagavat-prasadah
- Visvanatha Cakravarti Thakura says, apomayah asmayam: with joined palms the inhabitants of the various sections of Krauncadvipa offer the sanctified waters of the rivers to a deity made of stone or iron
- Visvanatha Cakravarti Thakura says, saksad dharitvena samasta-sastraih: in all the scriptures the spiritual master, who is the best of the brahmanas, the best of the Vaisnavas, is considered to be as good as the Supreme Personality of Godhead
- Visvanatha Cakravarti Thakura says, saksad-dharitvena samasta-sastrair uktah: all the sastras, the Vedic literatures, state that the spiritual master is to be honored as the SPG. Thus the idea that the spiritual master is as good as God is not bogus
- Visvanatha Cakravarti Thakura therefore says, yasya prasadad, by the mercy of the spiritual master, the mercy of the Supreme Personality of Godhead, bhagavat-prasadah, is revealed
- Visvanatha Cakravarti Thakura, he gives his commentation that he (Ajamila) remembered real Narayana after reference to the context. When he called for his child Narayana, he remembered real Narayana
- Visvanatha Cakravarti Thakura, one of the great acaryas in the modern age, explains that anubhava, or the glory of the Lord, is first appreciated by the devotee in ecstasy manifesting the symptoms of perspiring, trembling, weeping, bodily eruptions, etc
- Visvanatha Cakravarti, a great Vaisnava, advises, yasya prasadad bhagavat-prasadah: "By the mercy of the spiritual master one receives the mercy of Krsna"
- Visvanatha explains these words (maya & amayam) to indicate that because the living entity is covered by the disease of illusion, God is always eager to deliver His devotee from the clutches of maya & cure him of the disease caused by the illusory energy
- Visvanatha said, "Sannyasis become attracted by philanthropic work, such as opening educational institutions, hospitals or monasteries, churches or temples of demigods, they find only trouble from such engagements, not only in this life but in the next"
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- We followed the principles especially explained by Srila Visvanatha Cakravarti Thakura in his commentary on the Bhagavad-gita verse beginning vyavasayatmika buddhir ekeha kuru-nandana - BG 2.41
- We sing in the Visvanatha Cakravarti Thakura's prayer, saksad-dharitvena samasta-sastraih: "In every sastra, guru is accepted as directly Krsna." Saksat means directly
- When one awakens his natural Krsna consciousness, Lord Krsna appears. This is the explanation given by Srila Visvanatha Cakravarti Thakura
- When the brahmanas and Vaisnavas are pleased with a person, Lord Visnu is also pleased. This is confirmed by Srila Visvanatha Cakravarti Thakura in his eight stanzas on the spiritual master: yasya prasadad bhagavat-prasadah
- When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasadam, he is satisfied. I (Srila Visvanatha Cakravarti Thakura) offer my respectful obeisances unto the lotus feet of such a spiritual master
- Why Arjuna was puzzled by Krsna's going to see Karanarnavasayi Visnu in the spiritual world is fully discussed in the commentaries of Srila Visvanatha Cakravarti Thakura, as follows
- Why the external energy acts in this way may be considered as follows, as analyzed by great commentators like Visvanatha Cakravarti Thakura and Srila Jiva Gosvami
- Within the past five hundred years, many erudite scholars & acaryas like Jiva Gosvami, Sanatana Gosvami, Visvanatha Cakravarti, Vallabhacarya, & many other distinguished scholars even after the time of Lord Caitanya made elaborate commentaries on the SB
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- Yasya prasadad bhagavat-prasadah. Srila Visvanatha Cakravarti Thakura says that if one pleases the Vaisnava spiritual master, all of one's desires will be fulfilled
- You are under the direction of your spiritual master. If you see that the spiritual master is satisfied, then you should know that Krsna is satisfied. That is confirmed by Visvanatha Cakravarti: yasya prasadad bhagavat-prasadah