Category:Visnu-tattva
Visnu-tattva
- Viṣṇu-tattva
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This category has the following 47 subcategories, out of 47 total.
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Pages in category "Visnu-tattva"
The following 159 pages are in this category, out of 159 total.
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- Don't be lazy to discuss about siddhanta. The more you discuss the factual presentation of Visnu-tattva, maya, and jiva-tattva, sakti-tattva. Then it will be clear what is Krsna
- Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna, are all visnu-tattva
- Visnu-tattva, sakti-tattva and jiva-tattva
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- A living entity cannot be on the level of a visnu-tattva, or the Personality of Godhead, at any stage; therefore it is ludicrous for a living entity to claim to be God. Advanced spiritualists would never accept such a thing
- A living entity especially empowered to act on behalf of the Lord is called vibhuti, whereas the visnu-tattva incarnations of the Lord, such as the Matsya avatara (kesava dhrta-mina-sarira jaya jagad-isa hare), are called vibhava
- According to the Vedic version, the Supreme Lord manifests and expands Himself in innumerable expansions, of which the primary expansions are called Visnu-tattva, and the secondary expansions are called the living entities. BG 1972 purports
- Actually, a yogi concentrates his mind on the form of Lord Visnu. That is real yoga. Krsna is the original form of all visnu-tattvas. The gopis could not go to Krsna personally, so they began to meditate on Him as perfect yogis
- Adi-caturbhuja, the original expansions from Baladeva, are Vasudeva, Sankarsana, Pradyumna & Aniruddha. All of Them are visnu-tattvas, or nondifferent Personalities of God. In the incarnation of Rama, these expansions appeared for particular pastimes
- After King Vena's body was purified, a male and female came out of it, and the great sages could understand that this was an expansion of Lord Visnu. This expansion was not visnu-tattva but a specifically empowered expansion of Lord Visnu known as avesa
- All demigods who are empowered by the Supreme Lord are also separated parts and parcels. They do not belong to the categories of visnu-tattva
- All living entities within this material world except for Lord Siva are swayed by maya. Lord Siva is therefore neither visnu-tattva nor jiva-tattva. He is between the two
- All other living entities, both visnu-tattva and jiva-tattva, are subordinate to the Supreme Personality of Godhead, Krsna
- All such expansions, both svamsas and vibhinnamsas, are emanations from the original Personality of Godhead. Svamsa expansions are called visnu-tattva, whereas the vibhinnamsa expansions are called jiva-tattva. The different demigods are jiva-tattva
- All the different forms of the Supreme Personality of Godhead, or visnu-tattva, emanate from the body of Lord Krsna
- All the expansions - the visnu-tattvas, the jiva-tattvas and the sakti-tattvas (the Personalities of Godhead, the living entities and the different potential energies) - are different offshoots from the same one Supreme Lord
- All the plenary expansions (of Krsna) are one and the same visnu-tattva, and there is no difference in Their potency
- All these expansions are one and the same visnu-tattva, and Sri Krsna is the original source of all the plenary expansions. He is therefore the direct Personality of Godhead
- All visnu-tattvas are svamsa, direct parts and parcels of the Supreme Personality of Godhead, Krsna
- Although all the visnu-tattvas, from Krsna and Lord Caitanya to Rama, Nrsimha, Varaha and so on, appear with different features in different ages, all are equally invested with supreme potency
- Although any number of candles can be lighted, the original candle still retains its identity as the origin. In this way Krsna expands Himself into so many lights, and all these expansions are called Visnu-tattva
- Although any number of candles can be lit, the original candle still retains its identity as the origin. In this way Krsna expands Himself into so many forms, and all these expansions are called visnu-tattva - CC Intro
- Although appearing like calves, cows and cowherd boys, these were all Visnu. Actually they were visnu-tattva, not jiva-tattva
- Although He (Krsna) assumes so many varieties of visnu-tattva, still, advaitam acyutam anadim ananta-rupam adyam purana-purusam nava-yauvanam ca. Therefore visnu-tattva is, never looks like old man. Nava-yauvanam. Always young. Krsna always young
- Although he is the first living entity, Lord Brahma is not in the category of visnu-tattva. Rather, he is part of the jiva-tattva
- Although they (Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna) are one and the same, visnu-tattva has many forms and incarnations. As confirmed in the Brahma-samhita (BS 5.38), ramadi-murtisu kala-niyamena tisthan
- Although this Kamadeva is visnu-tattva, His body is not spiritual but material
- Amongst various names of the relatives, the name of Rama or Balarama, eldest brother of Lord Krsna, is added with the words "the Personality of Godhead" because Lord Balarama is the immediate expansion of visnu-tattva as prakasa-vigraha of Lord Krsna
- Another meaning may be krsna-varnam ete. One way you can take, krsna-varnam means caste, or category. So if He comes to the category of visnu-tattva, or Krsna, but His color, complexion, is not Krsna, not black
- As mentioned in the Varaha Purana, He (the Supreme Lord) expands Himself in visnu-tattva (the svamsa expansion) and in His marginal potency
- As mentioned in the Varaha Purana, He expands Himself in visnu-tattva (the svamsa expansion) and in His marginal potency (the vibhinnamsa, or the living entity)
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- Both of these visnu-tattvas (Garbhodakasayi Visnu and Maha-Visnu) are vasudeva-tattvas, and the great sages Kavi, Mahavira and Savana concentrated always upon the lotus feet of Lord Vasudeva, Krsna
- Both the visnu-tattva (as Nityananda Prabhu and Advaita) and the jiva-tattva (srivasadi-gaura-bhakta-vrnda) engage in the service of the Lord, but one must distinguish between the visnu-tattva servitors and the jiva-tattva servitors
- Brahma is a living being, jiva-tattva. He is not Visnu-tattva. Just see how much a living being can be powerful. Now, Brahma was created by this Garbhodakasayi Visnu, and Brahma in his turn, he created all these planetary systems
- Brahma was surprised that his mystic power had been neglected. Without touching the original cows and cowherd boys, Krsna had created another assembly of calves and boys, who were all expansions of visnu-tattva. Thus Brahma's mystic power was superseded
- By the Maha-Visnu's breathing, innumerable universes are produced, and in each universe there are innumerable Visnu-tattvas, but it should be understood that Lord Krsna is the master of them all, and they are but partial plenary expansions of Krsna
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- Ekale isvara krsna, ara saba bhrtya: the only supreme master is Krsna, and all others, both visnu-tattva and jiva-tattva, engage in the service of the Lord
- Every universe is full of atoms, and the Lord is not only within the universe but also within the atoms. Thus within every atom the Supreme Lord exists in His Visnu feature as Paramatma, but all the visnu-tattvas emanate from Krsna
- Everyone wants to satisfy his senses, but above the senses is the mind, above the mind is intelligence, above intelligence is the self, above the individual self is the Superself. Above the Superself is the Supreme Personality of Godhead, visnu-tattva
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- He (Baladeva) is the plenary manifestation of the Supreme Personality of Godhead, and therefore He is as good and powerful as Lord Krsna. He belongs to the visnu-tattva (the principle of Godhead)
- He (God) can so exist because He is all-perfect and omnipotent. Everything other than Him, including His plenary expansions, the visnu-tattvas, is His part and parcel
- He (Krsna) is the enjoyer of all sacrifices; He is known as yajna-purusa. The word yajna-purusa indicates Lord Visnu or Lord Krsna, or any Personality of Godhead in the category of visnu-tattva
- Human beings (who are minute amsas) and the demigods, visnu-tattva and all other living beings are all part of the Supreme
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- If one is trained to worship the Supreme Personality of Godhead, Krsna, who is the origin of visnu-tattva, one can become fully satisfied and perfect in all respects
- If someone calls Lord Ramacandra by the vibration Hare Rama, O Lord Ramacandra! he is quite right. Similarly, if one says that Hare Rama means, O Sri Balarama! he is also right. Those who are aware of the visnu-tattva do not fight over all these details
- If we want to know visnu-tattva, if we want to know Krsna, His exalted position, then here are the description of the sastra. And if we take them as it is, without malinterpretation, without showing any extraordinary intelligence by us
- In the absolute world there are no such differences (between the visnu-tattva servitors and the jiva-tattva servitors), yet one must observe these differences in order to distinguish the Supreme from His subordinates
- In the age of Kali many foolish persons commit such unlawful offenses and equalize the two categories (visnu-tattva and part and parcel)
- In the Caitanya-caritamrta it is said, ekale isvara krsna, ara saba bhrtya (CC Adi 5.142). This means that Krsna alone is the Supreme Personality of Godhead, and all others, even the visnu-tattva and certainly the living entities, are His servitors
- In the category of visnu-tattva there is no loss of power from one expansion to the next, any more than there is a loss of illumination as one candle kindles another. 1,000 of candles may be kindled by an original candle, and all will have the same power
- In the chant of the holy names, Hare and Krsna, Hare means the energy of Krsna, and Krsna is the visnu-tattva. Combined together they are everything
- In the Laghu-bhagavatamrtam it is defined that these saktyavesa avatara, they are all living entities; they are not on the level of Visnu-tattva. But they have special power and special, I mean to say, opulence to glorify the Supreme Lord
- In the Vedas it is stated that the one becomes many (eko bahu syam). The Supreme Personality of Godhead expands Himself in various forms - visnu-tattva, jiva-tattva and sakti-tattva
- In the Vedas the Supreme Lord is called the supreme eternal of all eternals (nityo nityanam). Both the Supreme Personality of Godhead and the living entities are eternal. The supreme eternals are the visnu-tattva, or Lord Visnu and His expansions
- In the visnu-tattva there are hundreds and thousands and millions of forms of the Supreme Lord, but of all these forms, the form of Krsna is the most beautiful
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- Krsna expands Himself into various visnu-tattva forms, and Srimati Radharani expands Herself into various sakti-tattva forms, by Her internal potency, as multiforms of the goddess of fortune
- Krsna has got innumerable expansion. Some of Them are called visnu-tattva, and some of them are called jiva-tattva. He has got innumerable expansions. The visnu-tattva expansion, They are as good as Krsna
- Krsna is actually Visvatma by His plenary expansion as visnu-tattva
- Krsna is adi-purusa, the original Personality of Godhead (govindam adi-purusam tam aham bhajami). Visnu is a plenary expansion of Lord Krsna, and all the visnu-tattvas are paramesvara, deva-deva
- Krsna is the origin of all visnu-tattvas, including Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. He is the ultimate goal of Vaisnava philosophy. Everything emanates from Him
- Krsna, who is visnu-tattva, has expanded Himself in many Visnu forms, of which Lord Ramacandra is one. We know that the visnu-tattva is carried by the transcendental bird Garuda and is equipped with different types of weapons in four hands
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- Lord Jesus was jivatattva. He is not Visnu tattva. When a jiva tattva becomes specifically empowered by the Lord, he is called saktyavesa avatara
- Lord Krsna is manifested in various forms, as visnu-tattva and jiva-tattva, or, in other words, as svamsa and vibhinnamsa. Visnu-tattva is known as svamsa, and jiva-tattva is known as vibhinnamsa
- Lord Krsna is the fountainhead of the principle of visnu-tattva, and therefore shelter of His lotus feet can deliver one from all sins, including an offense committed by a king unto a brahmana
- Lord Parasurama is visnu-tattva. As stated in the Isopanisad, visnu-tattva cannot be contaminated by any sinful activity
- Lord Rama is the Supreme Personality of Godhead, and His brothers, namely Bharata, Laksmana and Satrughna, are His plenary expansions. All four brothers are visnu-tattva and were never ordinary human beings
- Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna, are all visnu-tattva, not jiva-tattva. The Supreme Personality of Godhead expands into many, many forms. Advaitam acyutam anadim ananta-rupam - BS 5.33
- Lord Ramacandra, Laksmana, Bharata and Satrughna, who, being visnu-tattva, are all equally powerful, became the sons of Maharaja Dasaratha in response to prayers by the demigods
- Lord Sri Caitanya Mahaprabhu is the Supreme Lord, and Nityananda Prabhu and Advaita Prabhu are manifestations of the Supreme Lord. All of Them are visnu-tattva, the Supreme, and are therefore worshipable by the living entities
- Lord Sri Krsna and all His plenary parts are visnu-tattva, or the Lordship of Godhead. From Sri Krsna, the next manifestation is Baladeva
- Lord Sri Krsna, being the origin of all visnu-tattvas, is addressed here as parah puman, or Purusottama, as described in the Bhagavad-gita. He is the complete whole. The purusavataras are therefore His plenary expansions
- Lord Visnu is directly the Supreme Personality of Godhead, and thus belongs to the category of visnu-tattva. Maharaja Prthu belonged to the jiva-tattva. The visnu-tattva indicates God, whereas the jiva-tattva indicates the part and parcel of God
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- Nityananda prabhu is visnu-tattva, and similarly Advaita prabhu is visnu-tattva, and according to some opinions, he is between jiva and visnu-tattva. Srivasa is jiva-tattva, and sakti-tattva. So, they are called panca-tattva, the five eminent
- Nobody can be equal with Narayana, Visnu-tattva. No. Om tad visnoh paramam padam sada pasyanti surayah (Rg Veda 1.22.20). This is Rg mantra
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- Offenders consider Nityananda Prabhu to be like one of them, an ordinary human being. They do not know of Nityananda Prabhu’s identity with the visnu-tattva
- One should never classify the visnu-tattvas, or the plenary portions of Narayana, the Personality of Godhead, in the same categories with the parts and parcels. If anyone does so he becomes at once an offender
- One should not look on Lord Krsna as an ordinary human being, for He is the origin of all visnu-tattvas; nor should one regard the Supreme Lord as a demigod. All this is offensive
- One who considers the jiva-sakti and the visnu-tattva to be on an equal level is considered a condemned soul of the world
- Ordinary living entities are called vibhinnamsa expansions, and the unlimited expansions of visnu-tattva, such as Vamana, Govinda, Narayana, Pradyumna, Vasudeva and Ananta, are called svamsa-kala
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- Simply by seeing Lord Caitanya one at once remembers Lord Krsna. One may therefore accept Him as visnu-tattva. In other words, Lord Caitanya is Lord Krsna Himself
- So the constitution of the atomic soul is admitted in all Vedic literatures, and it is also actually felt in the practical experience of any sane man. Only the insane man can think of this atomic soul as all-pervading visnu-tattva
- Sri Bhaktisiddhanta Sarasvati Gosvami explains that the variegated personal feature of the Absolute Truth is the visnu-tattva and that the material energy, which creates this cosmic manifestation, is the energy of Lord Visnu
- Sri Caitanya Mahaprabhu has accepted para-sakti, the spiritual energy of the Lord, as being identical with the Lord. Thus she (Laksmidevi) is also included in the independent visnu-tattva
- Sri Caitanya Mahaprabhu is called bhakta-rupa (the form of a devotee), and Sri Nityananda Prabhu is called bhakta-svarupa (the expansion of a devotee). Sri Advaita Prabhu, the incarnation of a devotee, is visnu-tattva and belongs to the same category
- Sri Caitanya Mahaprabhu, Advaita Prabhu and Nityananda Prabhu all belong to the visnu-tattva category
- Sri Caitanya Mahaprabhu, in accordance with the statement in the Visnu Purana, has described Laksmi as being identical with the visnu-tattva
- Sri Caitanya Mahaprabhu, Sri Advaita Prabhu and Sri Nityananda Prabhu are all visnu-tattva, the Supreme Personality of Godhead, Lord Visnu. Therefore all living entities are under Their lotus feet
- Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Gosani Prabhu are natural gosvamis because They belong to the visnu-tattva category
- Sri Krsna is the possessor of the attributes cent percent. And His personal expansions such as svayam-prakasa, tad-ekatma up to the categories of the avataras who are all visnu-tattva, possess up to ninety-three percent of these transcendental attributes
- Sukadeva Gosvami also, in order to draw attention to the fact that among all visnu-tattva forms Lord Krsna is one hundred percent the Supreme Personality of Godhead, narrated the story of an incident which took place when Lord Krsna was present
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- The author (of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami) wants to establish first that the essence of the Vedas is the visnu-tattva, the Absolute Truth, Visnu, the all-pervading Godhead
- The Brahma-samhita (BS 5.38) explains that Krsna is the origin of the visnu-tattva
- The Brahma-samhita, Chapter Five, verse 46, states that the visnu-tattva, or the principle of the Absolute Personality of Godhead, is like a lamp because the expansions equal their origin in all respects
- The conclusion is that Rudra is not exactly Lord Visnu but rather a transformation of Visnu. Therefore, he does not come within the category of the visnu-tattvas
- The constitution of the atomic soul is admitted in all Vedic literatures, and it is also actually felt in the practical experience of any sane man. Only the insane man can think of this atomic soul as all-pervading Visnu-tattva. BG 1972 purports
- The energies, the expansions, eko bahu syama: He has expanded Himself, the Lord, in many multiforms. Some of them are called visnu-tattva. Visnu-tattva is equal to the position of the Lord
- The expansions of His (the Supreme Personality of Godhead) personal self, or visnu-tattva, are called svamsa expansions, whereas the living entities, who are not visnu-tattva but jiva-tattva, are called vibhinnamsa, separated expansions
- The incarnations of Visnu, who appear at different ages and times, are never to be compared to the conditioned souls. The visnu-tattvas are not to be compared to deities like Brahma and Siva, nor are they on the same level
- The infinite portion is the Visnu-tattva, or the Supreme Personality of Godhead, and the infinitesimal portion is the living entity
- The injunction to fast on Ekadasi is especially meant for devotees; on Ekadasi there are no restrictions regarding food that may be offered to the Lord. Lord Sri Caitanya Mahaprabhu took the food of Lord Visnu in His ecstasy as visnu-tattva
- The jiva-tattvas are separated expansions of the visnu-tattvas, and although there are potential differences between them, they are all meant for the transcendental sense gratification of the Supreme Lord
- The Lord expands Himself through the living beings (nityo nityanam cetanas cetananam (KU 2.2.13)). His personal visnu-tattva forms, which are all spiritual, are called svamsa, and the living entities who are differentiated parts are called vibhinnamsa
- The Lord remembers them all, but His associates, although liberated souls, forget due to their being tatastha sakti, or marginal potency of the Lord. That is the difference between the visnu-tattva and jiva-tattva
- The origin of all creation is Lord Visnu, and the origin of all the visnu-tattvas is Lord Krsna. Consequently, Krsna is the origin of everything
- The Paramatma feature of the Personality of Godhead is one of three plenary expansions, or visnu-tattvas, collectively known as the purusa-avataras. One of these visnu-tattvas who is within the universe is known as Ksirodakasayi Visnu
- The personal expansions are called the visnu-tattvas, and the differential expansions are called the jiva-tattvas. And in such expansional activity, Lord Baladeva is the first personal expansion of Krsna, the Supreme Personality of Godhead
- The personal expansions are known as visnu-tattva, and the separated expansions are known as jiva-tattva
- The personal plenary expansions are visnu-tattvas, and the separated expansions are living entities. Since the living entities are very small, they are sometimes described as the marginal energy of the Lord
- The qualified brahmanas worship the visnu-tattvas represented by the salagrama-sila, and some of the higher castes like the ksatriyas and vaisyas also generally worship the visnu-tattvas
- The second visnu-tattva within the universe is Garbhodakasayi Visnu, the collective Supersoul of all living entities. Beyond these two is Karanodakasayi Visnu, who lies in the Causal Ocean. He is the creator of all universes
- The separated parts and parcels are powerful by limitation. They do not have unlimited power like the visnu-tattvas
- The separated parts and parcels are the servitors, and the integrated plenary portions of visnu-tattvas are the worshipful objects of service
- The Supreme Lord is one - Krsna, the visnu-tattva. Krsna expands Himself into visnu-tattva personal expansions (svamsa), who control everything
- The Supreme Personality of Godhead expands Himself in the plenary forms of the visnu-tattva, and although they are equally powerful, the original powerful Personality of Godhead is considered the source
- The visnu-tattva has different categories, of which the highest is Lord Krsna, the ultimate visnu-tattva, as confirmed in the Bhagavad-gita and throughout the Vedic literature
- The visnu-tattva has ninety-four percent, the siva-tattva has eighty-four percent, Lord Brahma has seventy-eight percent, and the living entities are also like Brahma, but in the conditioned state their power is still more dim
- The Visnu-tattva is the personal expansion, and the living entities are separated expansions. BG 1972 purports
- The visnu-tattva living beings are expansions of the Supreme Lord, and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the jiva-sakti, the category of the ordinary living beings, are not at all equal with the Lord
- The visnu-tattvas are living beings equally as powerful as the original form of the Personality of Godhead, and They display different categories of power in consideration of different times and circumstances
- The visnu-tattvas are not to be compared to deities like Brahma and Siva, nor are they on the same level. Anyone who compares them is called a pasandi, or infidel
- The words parasya para-cintakah mean - always thinking of the Supreme Personality of Godhead - or being always Krsna conscious. When we speak of Krsna, this refers to the complete category of visnu-tattva
- The yoga system teaches the serious student to meet the visnu-tattvas after going beyond the twenty-four material elements of the cosmic creation
- There are different grades of forms, known as svamsa and vibhinnamsa. The svamsa expansions, or visnu-tattva, are the Supreme Personality of Godhead, whereas the vibhinnamsa are jiva-tattva, who are part and parcel of the Lord
- There are different grades of living entities: Vishnu Tattva and Jiva Tattva. Vishnu Tattva is almost equal to the level of the Personality of Godhead, and Jiva Tattva is minute particles
- There are innumerable personalities, but not all of them are direct visnu-tattva plenary expansions of God. Many living entities are classified among the sakti-tattvas. Such incarnations, empowered for specific purposes, are known as saktyavesa-avataras
- There are many tattvas, such as visnu-tattva, jiva-tattva and sakti-tattva, but above everything is the visnu-tattva, which is all-pervading
- There are many thousands and thousands of forms, but they are all visnu-tattva, Krsna
- There are so many incarnation of visnu-tattva. They're all one. Advaitam acyutam anadi ananta-rupam (BS 5.33). So visnu-tattva, worshipable, or krsna-tattva, worshipable. And to pin our staunch faith in Visnu, we should discuss about visnu-tattva
- There are two categories of forms, Krsna's: visnu-tattva and jiva-tattva. Visnu-tattva, a Krsna person, and jiva-tattva, separated personalities. So the jivas, they are also Krsna's forms, vibhinnamsa
- There is a warning in Srimad-Bhagavatam that Krsna is not very easily worshiped, for He is the Supreme Personality of Godhead, the chief among the visnu-tattvas. To worship Krsna or have association with Him is not very easy
- There is no need of separately worshiping either the visnu-tattva or jiva-tattva. If one concentrates upon Krsna, one worships everyone. Therefore, because mother Devaki gave birth to Krsna, she is described here (in SB 10.1.56) as sarva-devata
- There is visnu-tattva: Krsna, Balarama, Sankarsana, Catur-vyuha, Narayana. Dvitiya-catur-vyuha: again Sankarsana; from Sankarsana, Maha-Visnu; Maha-Visnu to Garbhodakasayi Visnu; Garbhodakasayi Visnu, then Ksirodakasayi Visnu; in this way
- These (Vasudeva, Sankarsana, Pradyumna and Aniruddha) expansions are the original Deities for all other truths, namely either visnu-tattva or sakti-tattvas
- These six opulences are fully represented in Krsna; therefore Krsna is accepted as the Supreme Personality of Godhead (krsnas tu bhagavan svayam (SB 1.3.28)), and others are accepted as His expansions, or incarnations - visnu-tattva
- These three - Caitanya, Nityananda and Advaita - belong to the category of Visnu-tattva, or the Supreme Absolute Truth
- They (Ksatriya kings) never made the mistake, however, of accepting the demigods as the Supreme Lord on the level of visnu-tattva, as do some less intelligent men
- This Kamadeva, who appears as Krsna's son named Pradyumna, is visnu-tattva. How this is so is explained by Madhvacarya, who quotes from the Brahmanda Purana: kamadeva-sthitam visnum upaste
- This Krsna has many expansions (advaitam acyutam anadim). He has no beginning, but He is the beginning of everything. He has expanded Himself in many forms. The visnu-tattva consists of bhagavat-tattva-svamsa, the personal expansions
- This situation (of Rudra is simultaneously one with and different from the visnu-tattva) is called bhedabheda-tattva or acintya-bhedabheda-tattva, simultaneously one and different
- Those who are actually situated in the mode of goodness (sattva-guna) of material nature worship only visnu-tattvas
- Those who come directly from Lord Visnu are called visnu-tattva and are sometimes designated as Mahapurusa. Another name for Krsna is Mahapurusa, and a devotee is sometimes called maha-paurusika
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- Visnu is the origin of everything, and there is no difference between Lord Visnu and Lord Krsna because both of Them are visnu-tattva
- Visnu-tattva is an unlimited expansion of different transcendental forms of the Personality of Godhead, and the supreme or original form of visnu-tattva is Govinda, or Lord Krsna, the supreme cause of all causes
- Visnu-tattvas are represented by various names and forms, such as Narayana, Damodara, Vamana, Govinda and Adhoksaja
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- We have to learn from the scriptures that Krsna is the origin of all. Krsnas tu bhagavan svayam: (SB 1.3.28) all the visnu-tattvas and incarnations are but plenary expansions or expansions of the plenary expansions of Krsna
- We may doubt whether Lord Ramacandra could be in the same category (of visnu-tattva), since He was carried by Hanuman, not by Garuda, and had neither four hands nor the sankha, cakra, gada and padma
- When Krsna appeared with Baladeva, all the visnu-tattvas appeared with Him
- When we speak of Visnu, we mean Krsna. Krsna is the origin of the visnu-tattva - that is, Visnu is an expansion of Krsna
- Without touching the original cows and cowherd boys kept by Brahma, Krsna had created another assembly of calves and boys, who were all expansions of visnu-tattva. Thus Brahma's mystic power was superseded