Category:View
view | viewed | viewer | viewers | viewing | views
- VedaBase query: view or viewed or viewer or viewers or viewing or views not "point of view" not "points of view" not "view point" not "view points"
Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
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O
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V
Pages in category "View"
The following 204 pages are in this category, out of 204 total.
1
A
- A karma-yogi views everything in relation to the Absolute, and therefore he engages everything in the transcendental service of the Absolute. He observes all living entities as so many transcendental servitors of the absolute Godhead, Sri Krsna
- A very learned man by academic education may not be a learned man according to the view of Bhagavad-gita
- Accepting the impersonalist view of voidness or the nonexistence of the Supreme Personality of Godhead negates all study of the Vedas. Impersonal speculation aims at disproving the conclusion of the Vedas
- According to this view, except for these two humors, all other manifestations are taken as incompatible with conjugal love
- According to this view, the Absolute Truth, Brahman, should therefore be accepted as truth, whereas the cosmic manifestation, although a product of the Absolute Truth, cannot be taken as truth
- Acting from within the cores of the hearts of all philosophers, who propagate various views, He causes them to forget their own souls while sometimes agreeing and sometimes disagreeing among themselves
- All different kinds of sacrifice are performed just to satisfy Lord Narayana with a view to reach Him, and the best sacrifice recommended in this age of Kali is sankirtana-yajna, the mainstay of the devotional service of a narayana-para devotee
- All the acaryas, they are not different from one another. Because they are coming in the disciplic succession from the original spiritual master and they have no different views, therefore, although they are many, they are one
- All the commentaries in the market, they are simply presentation of the particular commentator's personal view. That is not Bhagavad-gita. If you want to understand Bhagavad-gita, then you should understand as they are said
- Although God is so much greater than ordinary men, rascals support the view that one can see God in one's own way. "As many ways as you invent," they say, "they are all bona fide." This is rascaldom
- Anyone who can view the all-auspiciousness in the pastimes of Lord Visnu also becomes auspicious simultaneously
- As for a devotee's treatment of other devotees who are his equals, he should maintain friendship with them. His general view should be to see every living entity as part of the Supreme Lord
- As He viewed Lord Jagannatha from behind the Garuda column, hundreds and thousands of people in front of Him were seeing the Deity
- Atheistic men generally say, yata mata tata patha. According to this view, there are hundreds and thousands of different opinions in human society, and each opinion is a valid religious principle
B
- Because they have taken to this view, 'There is no God.' - On this account they cannot understand in spite of high degrees of university education
- Because this infinitesimal spirit emanates from the infinite Supreme Spirit, the karma-yogi in the highest state can observe everyone and everything with equanimity. Such a karma-yogi views everything in relation to the Absolute
- Being a saktyavesa-avatara, empowered by the Supreme Personality of Godhead, Prthu Maharaja did not change his spiritual position, and consequently there was no possibility of his viewing the material world as reality
- Bhagavad-gita was spoken by the Lord just to change this view (bodily concept of life), & at the end Arjuna decides to fight under the directions of the Lord when he says, "karisye vacanam tava." "I shall act according to Thy word." BG 1972 Introduction
- Books will always remain. That was the view of my Guru Maharaja, and I also have taken it. Therefore I started my movement with my books
- Both Bhima and Draupadi held opposite views about killing Asvatthama. Bhima wanted him to be immediately killed, whereas Draupadi wanted to save him
- Brahma saw all around him the superexcellent view of Vrndavana - full with trees - which is the source of life for all living entities
- By mundane scholarship Sankaracarya has tried to obscure the actual meaning of the Vedanta-sutra. Not only has Sankaracarya done this, but all authors who attempt to give their own views of necessity misinterpret Vedanta-sutra
- By such logic (of daridra-narayana), because the Lord is present within the hearts of the dogs and hogs, the dogs and hogs would also be Narayana. One should not mistakenly think that Rantideva subscribed to this view
- By the grace of Sri Caitanya Mahaprabhu one can have real understanding of the essence of knowledge by avoiding these sectarian views and accepting the lotus feet of Krsna as the ultimate goal of life
- By transformation of the false ego in passion, intelligence takes birth, O virtuous lady. The functions of intelligence are to help in ascertaining the nature of objects when they come into view, and to help the senses
E
- Even Sri Krishna cannot compel one for co-operation because every living being is given full chance of utilising independant views. The human form of life although temporary it has a great value for utilising for the service of the Supreme
- Everyone is welcome to take this culture, education. We have no such sectarian view. No
- Everything is full of sense and logic, and the exchange of views between the master and disciple is possible only when the reception is submissive and real
- Exposing part of her body to his view, she sat down on the threshold of the door and spoke to him in very sweet words
- Extended selfishness is manifested in human society and centers around the family, society, community, nation and world with a view to gross bodily comfort
F
H
- He (the transcendentalist work) never views any activity as an object of enjoyment or renunciation on his own account
- He then slipped away from the elephant's view and ran to its back. Then, falling down on the ground, Krsna placed Himself in front of the elephant's two legs and caused it to trip and fall
- Hiranyakasipu found this view (that everyone is to be attracted by Krsna) deviant, Prahlada said, because of being unnaturally unattracted by Krsna. Hiranyakasipu therefore needed purification
- His viewpoint is that everyone - whether he be brahmana or sudra, black or white, Hindu, Christian, or whatever - should come to Krsna consciousness. When one is situated in this way, then - he becomes eligible for becoming a pure devotee of Krsna's
- Householders who perform their work with a view to transcendental results, out of sympathy for all others, are really eligible to become public leaders. All others who claim to be public leaders are mistaken
I
- I (Narada) desired to see again that transcendental form of the Lord, but despite my attempts to concentrate upon the heart with eagerness to view the form again, I could not see Him any more, and thus dissatisfied, I was very much aggrieved
- I am also trying to get one secretarial office in the Church Center of the United Nations, with a view to confer with the heads of the United Nations, both political and ecclesiastical, to propagate our Krishna Consciousness
- I am not speaking my own views. I have got my acaryas, my teachers, Ramanujacarya, Sankaracarya, Madhvacarya. So it is all right. It is all right. I have got so many authorities. What authority you have got?
- I found you a good soul and therefore I did propose it to you but if you refuse co-operation then what I can do. Even Sri Krishna cannot compel one for co-operation because every living being is given full chance of utilizing independant views
- I have come to America with this view, that America is on the summit of material civilization. They are not poverty-stricken
- I have come to this country with the same purpose in view and as far as I see it here in America there is very good scope for preaching the cult of Lord Caitanya
- I have fully explained my views authoritatively
- I know that your new house is very nice with a good view and that you and your family will take very good care of me. Let us see our program here then I shall let you know. My health is very slowly improving. I am simply trusting in Krishna
- If every one of us possess a temple there, the importance of Sridhama Mayapur will automatically increase and we must have this ideal in view always
- If we accept a material body, then all the miserable conditions that we are undergoing with this body, we have to accept it. This is not pessimistic view of life, but this is a fact. Only responsible persons, they can understand
- If we are situated in brahma-bhuta, we will neither be distressed nor will we hanker. We will view equally everyone and everything. Even if we are situated in the midst of fiery turbulence, we will not be disturbed. That is the mode of goodness
- Impersonalists twist some meanings out of Bhagavatam to suit and support impersonalist views, and the professional readers at once go to the Tenth Canto to misexplain the most confidential part of the Lord's pastimes
- In fixing his mind on the eternal form of the Lord, the yogi should not take a collective view of all His limbs, but should fix the mind on each individual limb of the Lord
- In replying to Hiranyakasipu's question about why Prahlada Maharaja had a deviant view, Prahlada said that his view was not deviant, for the natural position of everyone is to be attracted by Krsna
- In the assembly, in the Senate, in the Congress, in the United Nations, everyone is fighting with his individual view. Otherwise why there are so many flags in the world?
- In the brahmana stage, one's understanding of the Absolute Truth is mainly based on the impersonal view. When a brahmana, however, rises to the platform of personal understanding of the Supreme Godhead, he becomes a Vaisnava
- In the corridor of the temple, from which people generally viewed the Deity, Madhavendra Puri chanted and danced. Then he sat down there and asked a brahmana what kinds of foods they offered to the Deity
- In the Hayasirsa-pancaratra it is explained that although in each and every Upanisad the Supreme Brahman is first viewed as impersonal, at the end the personal form of the Supreme Lord is accepted
- In the same way, when the physical body, the place where perception of objects occurs, is rendered incapable of perceiving, that is known as death. When one begins to view the physical body as one's very self, that is called birth
- In the Western countries there are also many philosophers with different views of creation, life, maintenance and annihilation. It is undoubtedly a fact that there are countless philosophers throughout the world, each of them contradicting the others
- In the Western world one atheistic government tried to induce the innocent citizens to embrace atheistic views. The government sent their propagandists to proselytize the people in the villages
- In this material world, activities for material enjoyment which are considered to be pious are also sinful. For example, one sometimes gives something in charity to a needy person with a view to getting back the money four times increased
- Intelligence in the mode of passion is always working perversely. It accepts religions which are not actually religions and rejects actual religion. All views and activities are misguided. BG 1972 purports
- It (Krsna consciousness movement) is not a sectarian religious movement, faith or sentiment. It is actually scientific movement. Here are many scientists present. They are also taking very serious view of this movement
- It is our duty to kill this Vamanadeva, Lord Visnu. It is our religious principle and the way to serve our master. After making this decision, the demoniac followers of Maharaja Bali took up their various weapons with a view to killing Vamanadeva
- It is said: A person who is very seriously engaged in cultivating devotional service with a view to crossing the ocean of nescience and who has completely abandoned all material activities should never see a sudra, a vaisya or a woman - CC Madhya 11.8
J
K
- Kirtanananda does not believe in parampara or in the necessity of scriptural authority. He seems to feel that this is a sort of tyranny. That means, after taking sannyasa and understanding the philosophy for more than a year, he has changed the whole view
- Krishna is sufficiently powerful and able to give facilities to His devotees provided a devotee works very sincerely to please Him. We shall always keep this motto in our view
- Krsna and Canura and then Balarama and Mustika locked themselves hand to hand, leg to leg, and each began to press against the other with a view to coming out victorious
L
- Laksmana said, "The difference between the competition in your svayamvara and mine was that in yours the fish was hanging openly on the ceiling, in clear view, but in mine the fish was covered and could be seen only by its reflection in a pot of water"
- Let us improve more and more, but we must always remember the standard of printing and also we should keep this motto in view that to have our own press means to do nicer work than the outside printers
- Let us study the laws of God." So jnani, karmi . . . and yogi, they are also of the same view. So karmi, jnani, yogi, and the last is bhakta
- Looking on women is not an impediment to spiritual progress, but looking on women with a view of sense gratification is detrimental
- Lord Caitanya said to the doorman, "You are My friend. Please show Me where the Lord of My heart is." After the Lord said this, they both went to the place known as Jagamohana, where everyone views Lord Jagannatha
- Lord Siva said: My dear father, Brahma, I do not mind the offenses created by the demigods. Because these demigods are childish and less intelligent, I do not take a serious view of their offenses, and I have punished them only in order to right them
- Lord Sri Krsna, the Supreme Personality of Godhead, appeared at Vrndavana about five thousand years ago, and the relics of His appearance at Vrndavana were lost from view
M
- Many may claim that in the modern age material scientists have helped increase agricultural yield. But we fearlessly proclaim that it is precisely such atheistic views that have brought the world to the present acute food crisis
- Many other members of the Yadu dynasty who had come there with a view to atone for sinful activities accrued in the course of discharging their respective duties
- Mayavada philosophy supports the impersonalist view that Narayana, the Supreme Personality of Godhead, has no form. One can imagine impersonal Brahman in any form - as Visnu, Lord Siva, Vivasvan, Ganesa or Devi Durga
- Mayavadi philosophers, they also accept Vyasadeva as their original spiritual master, but they have interpreted Vyasadeva's views; therefore they are not considered to be bona fide disciples
- Mayavadis consider devotional service to be an aspect of fruitive activities (karma-kanda). According to their view, bhakti consists of mental speculation or sometimes meditation. This is the difference between the Mayavadi and Vaisnava philosophies
- Missionary views
- My dear Lord, You are the viewer of the results of pious activities. You are inclination, disinclination and their resultant activities. You are the cause of the miserable conditions of life caused by irreligion, and therefore You are death
- My dear sage, I have put all these questions before you with a view to knowing the pastimes of Hari, the Supreme Personality of Godhead. You are the friend of all, so kindly describe them for all those who have lost their vision
- My request to you is that you enter into the universities and colleges wherever possible and preach there with a view to recruiting some first-class devotees for helping me manage and push on this movement all over the world
O
- One can sit on the vyasasana only after being conversant in all systems of philosophy so that one can present fully the theistic views of the Bhagavatam in defiance of all other systems
- One cannot say that because the planets are resting on the sunshine, these planets are also the sun. Similarly, the impersonal or pantheistic view that everything is God is not a very intelligent proposal
- One may view a mountain from a great distance & thus perceive it from 1 angle of vision. As he comes closer, he may see trees & foliage of the mountain, & if he begins to climb the mountain, he will find so much variegatedness in trees, plants & animal
- One should not artificially try to see the form of the Lord while chanting Hare Krsna, but when the chanting is performed offenselessly the Lord will automatically reveal Himself to the view of the chanter
- One should not view death with horror, nor have recourse to defining the body as soul, nor give way to exaggeration in enjoying the bodily necessities of life
- One view was that it was impossible for a small boy like this to have done such a thing as pulling down the trees. But there were doubts because Krsna had been predicted to equal Narayana. Therefore the cowherd men were in a dilemma
- Only persons deprived of their intelligence by the spell of the deluding energy will worship those feet with a view to attain the trivial and momentary pleasures of the senses, which even persons rotting in hell can attain
- Only surrender to Me. - So this is the verdict of all Vedic literatures. But if somebody thinks that "I can worship Brahma, I can worship Kali, I can worship Siva, or many other demigods, and still the same thing," this is impersonalist view
- Others view Him as the all-pervading localized aspect, dwelling within all living entities and generally known as Paramatma or the Supersoul
- Our aim should be how to please Krishna. As it is said in English also, the ends justify the means. So it is my request to you that keep Krishna always in view and accept anything necessary for your worldly affairs
- Our Krsna consciousness view is that everything created by God is not mithya; it is fact. Everything is fact. We don't say unnecessarily, "This is mithya. This is false." Why it is false? God is truth. If He has created anything, that is also truth
- Our policy is to satisfy Krishna and keeping this point in view you should consult the GBC members and discuss these points and do the needful
- Our view is that we shall be strictly following the rules and regulations. Monetary matters are secondary. On principle, we should better starve than neglect our rules and regulations
P
- People who develop this conception of religiosity perform sacrifices, give in charity, and undergo different types of austerity and penance, all with a view toward being rewarded with material prosperity
- Persons who are learned and who have true knowledge define sound as that which conveys the idea of an object, indicates the presence of a speaker screened from our view and constitutes the subtle form of ether
- Pious activities of the people, such as performance of Vedic rituals, charity, austere penances & transcendental service, performed with a view to worship & satisfy You by offering You the fruitive results, are also beneficial. Such acts never go in vain
- Pollution of environment is a problem which people in a America are viewing with great concern. This problem is also due to Godlessness. People instead of producing food they are producing in huge quantities some artificial necessities of life
- Print books as many as possible and distribute. This is our main program. All other programs secondary. So with this aim in view, work all together. Our Caitanya-caritamrta is unique literature
- Prthu Maharaja suggested that theistic men will solidly reject the views of the atheists on the grounds that there cannot be many varieties of existence without the plan of a superior intelligence
- Pure devotees, always merged in knowledge of Krsna and absorbed in Krsna consciousness, exchange thoughts and realizations as great scientists exchange their views and discuss the results of their research in scientific academies
R
- Real peace and happiness can never come about through advanced materialistic knowledge, deluded as it must be by the illusory modes of nature with a view to playing up this "unreal reality"
- Regarding Aquarian Gospel of Lord Jesus The Christ, I have taken some stray extracts just to support our views, but we don't give any importance to that book. The best thing is that we accept Lord Jesus Christ as a great devotee of the Lord
- Religiosity in the shape of fruitive work is directly a method of gross sense gratification, whereas the process of culturing spiritual knowledge with a view to becoming one with the Absolute is a method of subtle sense gratification
S
- Simply we, the workers, the servitors, must be very sincere. Then Caitanya Mahaprabhu will give us more and more facilities so that we can work very well. So keep this mission always in view and do your best. That is my only request
- Since no one but the Supreme Lord can enjoy the results of sacrifice, the Lord says that He is the actual enjoyer of all sacrifices (bhoktaram yajna-tapasam sarva-loka-mahesvaram (BG 5.29)). Sacrifices should be performed with this view in mind
- Some transcendentalists view the Absolute Truth as an impersonal force, generally known as the formless Brahman
- Sometimes a father gives his daughter in charity to a person with a view of getting back the daughter’s child as a son. The body may also belong to a stronger man who forces it to work for him
- Sometimes a professor tries to study these transcendental literatures and attempts to put forth a critical analysis from the mundane view, with an end to receiving degrees like a Ph.D. Such realization is certainly different from that of Ramananda Raya
- Sometimes a university student or professor tries to study these transcendental literatures and attempts to put forth a critical analysis from the mundane view, with an end to receiving degrees like a Ph.D
- Sri Chaitanya Mahaprabhu amalgamated the views of all the previous Acaryas in His thesis of Acintya-bhedabheda Tattva explicitly explained by Sri Baladeva Vidyabhusana in his Govinda Bhasya of the Vedanta-sutra
- Sri Krsna further characterizes the mudhas (BG 9.12): Those who are thus bewildered are attracted by demonic & atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, & their culture of knowledge are all defeated
- Sri Krsna, the Personality of Godhead, rebuked Marshal Arjuna and refused to accept him as a pandita or scholar, with a view to teach the so-called learned scholars and leaders of the materialistic fools
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that residing in Vrndavana with a view to enjoy sense gratification surely leads a so-called devotee to a lower species
- Srimad-Bhagavatam is meant for all human beings and it is the duty of the Hindus specially the Vaisnavas to disseminate the great knowledge throughout the whole world. With this purpose in view I have taken up the mighty project
- Such mock-fighting (as with Krsna and Sridama) generally takes place amongst chivalrous persons and creates wonderful excitement for all viewers
- Such persons (Those who are thus bewildered are attracted by demoniac and atheistic views) do not know that Krsna's body is not material
- Such views (of a class of common men) may be very pleasing to an ordinary person, but they are full of misconceptions. One who worships the demigods, motivated by material lust, cannot attain the Supreme Personality of Godhead
T
- The Absolute Truth is one without a second, but He is viewed from different angles of vision by different religionists or transcendentalists under different circumstances
- The comparison (of God) is made here (in CC Adi 2.25) to the qualifications for viewing the personal features of the sun-god
- The criterion of perfection is to act in KC, and not with a view to enjoying the fruits of work. To act in Krsna consciousness is the duty of every living entity because all are constitutionally parts and parcels of the Supreme. BG 1972 purports
- The fact is that if you have got different views about Krsna, then you cannot prove that from the Bhagavad-gita. If you take Bhagavad-gita, then you must present it as it is
- The faithful human being who is desirous of being liberated from the clutches of material existence can very easily take advantage of the Bhagavad-gita, and with this in view, the Lord instructed Arjuna as if Arjuna were in need of it
- The fruitive workers sacrifice their material possessions for material enjoyment, whereas the impersonalist sacrifices his material designations with a view to merging into the existence of the Supreme. BG 1972 purports
- The Hayasirsa-pancaratra explains that although in each and every Upanisad the Supreme Brahman is first viewed as impersonal, at the end the personal form of the Supreme Lord is accepted
- The impersonal view of the Absolute Truth is accepted by less intelligent men, because unless one is engaged in the service of the Lord one cannot understand how the Supreme is acting - one cannot even know the Lord’s name
- The karma-mimamsa also, that, they say that, "After all, if we act virtuously, then we shall get good result. So what is the use of worshiping God? Let us work virtuously." This is their view
- The karmis view the formalities as a means of advancing in religion, economic development, sensual satisfaction and liberation. Although these are only material results of following religious principles, the karmis consider them everything
- The light of India's knowledge, contained in the sublime philosophy of the Vedas, the Upanisads, the Vedanta-sutra, the Puranas, the Gita, and their corollaries, is certainly available, but by divine will it is temporarily beyond our view
- The list of incarnations of the Personality of Godhead given herein is not complete. It is only a partial view of all the incarnations
- The Lord Himself confirms that the view that there is no supreme cause of this material manifestation, that there is no God, and that everything is only the creation of the interaction of matter is a view of the asuras
- The Lord requested Arjuna to declare this instead of declaring it Himself because sometimes Krsna changes His view and therefore people might not believe Him. Thus Krsna asked Arjuna to declare that a devotee of the Lord is never vanquished
- The Lord said, "I shall never enter the temple but shall always view the Lord from the side of the Garuda-stambha"
- The Lord says in the Bhagavad-gita, "The asuras' view of this cosmic manifestation is that the whole creation is false. The asuras think that the mere interaction of matter is the source of the creation and that there is no controller or God"
- The Lord who associates with the living being is the Paramatma, or supreme living being. No one, therefore, should view the tiny living beings and supreme living being to be on an equal level
- The materialistic view of exploitation of the material resources is occasioned by the illusion of the external energy of God & if anyone wants to realize the Supreme Truth by conceiving of the universal form of God, he must cultivate the service attitude
- The Mayavadi philosophers take the Absolute Truth to be nirguna ("without qualities"), in accordance with the impersonalistic view, but actually the Lord is the reservoir of all good qualities
- The Mayavadi philosophy has rendered the greatest disservice to humanity by promoting the impersonal view of the Supreme Lord
- The Mayavadis, who hold the view that Absolute is impersonal and formless, contend that a realized soul has no need to talk. But the Vaisnavas, devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk - CC Intro
- The Mayavadis, who hold to the view that the Absolute is impersonal and formless, contend that a realized soul has no need to talk
- The modern scientist shares this view that the material nature is the ultimate cause of all the manifestations of the material world. This view is refuted by all Vedic literature
- The performer of sacrifices must always keep in view that the sacrifices mentioned in the Vedas are meant to satisfy the Supreme Personality of Godhead
- The personified Vedas continued, "The view of the personalists is that the material world, although very temporary, is nevertheless not false but factual. Such transcendentalists have different arguments to establish the validity of their philosophies"
- The real position, as explained by the Lord Himself, is that although nothing can exist without Him, it is not a fact that everything is Him. He is different from everything
- The Supreme Lord does not have a form like ours but has a spiritual form. Not knowing this, Mayavadi philosophers simply advocate the onesided view that the Supreme Godhead, or Brahman, is formless (nirakara)
- The ultimate goal being liberation, we have to adjust things, targeting to that point. That is real human civilization. The Vedic civilization is based on this view, that all the conditioned souls, they have
- The ultimate goal of so-called religious people is sense gratification of various kinds. For sense gratification, material prosperity is necessary, and therefore they perform religious rituals with a view toward the resultant material name, fame, & gain
- The Vedanta-sutras, or the Brahma-sutras, were compiled by Vyasadeva with a view to presenting just the cream of Vedic knowledge. Srimad-Bhagavatam is the natural commentary on this cream
- The view of the Mayavadi philosopher, however, is stated in the Bhagavad-gita to be the view of the asuras, or demons
- The view of the personalists is that the material world, although very temporary, is nevertheless not false but factual
- The word 'Brahman' ('the greatest') indicates the Supreme Personality of Godhead, full in all six opulences. But if we take the onesided impersonalist view, His fullness is diminished
- Their bodies became so tall that they seemed to kiss the sky with the crests of their gold crowns. They blocked the view of all directions and while walking shook the earth at every step
- Therefore, through charitable gifts and attention, as well as through friendly behavior and by viewing all to be alike, one should propitiate Me, who abide in all creatures as their very Self
- These books (Srila Vyasadeva's) are reading matter for the mass of people, and they were compiled with a view to reviving their God consciousness, now forgotten in the conditional life of material existence
- These four great & important verses (SB 2.9.33/34/35/36) are particularly taken out by the Mayavadi speculators, who construe a different purport to suit their impersonal view of monism. Here in SB 3.4.20 is the proper answer to unauthorized speculators
- They (materialistic persons) offer obeisances to saintly persons or the Supreme Lord and give something in charity for preaching work with a view that they will be rewarded with further economic development
- They (the impersonalists) sometimes try to imitate a pure devotee's sentiment for visiting the holy places where Krsna had His pastimes, but they simply have a view for salvation, and so their activities cannot be considered attachment
- They accept the world and everything in it to be the Lord. That is pantheism, wherein everything is considered to be the Lord. This is the view of the impersonalist
- They say that you spiritualists, you are very pessimistic. Yes. He should be pessimistic. There is no question of being optimistic. Where is the optimistic view?
- This (life in the material world is full of miseries and that no one is free from the actions and reactions of such miseries) is not a pessimistic view of life but is an actual fact which we should not be blind to
- Those who are aware of transcendental knowledge, and who thus are actually learned, perform all acts needed for maintaining the body and mind, but with a view to satisfying the transcendental senses of the Supreme Godhead, Visnu
- Those who are mad after capturing and enjoying the imitation peacock, as well as those who have a pessimistic view of the imitation peacock but lack any positive information of the real peacock - both are illusioned by the modes of material nature
- Those who are perfect seers of the Absolute Truth know well that the above three features of the one Absolute Truth are different perspective views seen from different angles of vision
- Those who are thus bewildered are attracted by demoniac & atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities and their culture of knowledge are all defeated
- Those who are thus bewildered are attracted by demoniac and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities and their culture of knowledge are all defeated
- Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated
- Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated. BG 9.12 - 1972
- Thus, without differentiating between himself and the Supreme Lord, it is his view that by worshiping himself he is worshiping the supreme whole
- Too much of an external view of the world gives rise to an overly large-scale and difficult type of industry and trade, known as ugra-karma. The word ugra means "hard" or "difficult," and karma means - task
W
- We are seeing that these people are sleeping, and they are seeing we are wasting our time. This is opposite view. Why? Because their line of action is different, our line of action are different
- We do not get proper education. Wrongly directed. They are changing. Changing is not knowledge. That is not knowledge. Just yesterday we were talking some theosophist: he is changing his view. Formerly it was right; now it is wrong
- We have got very pessimistic view of this modern world. You may like or not. Simply spoiling time
- We keep always in view that in this material existence there are four kinds of miserable condition, primarily, and to stop this. Duhkhalayam asasvatam (BG 8.15). So everyone's aim is duhkha-nivrtti
- We must have a temple at Mayapur. If every one of us possess a temple there, the importance of Sridhama Mayapur will automatically increase and we must have this ideal in view always
- We view the sun as a small disc. Why? It is far, far greater than this earth, but we see it as just a disc. Everyone knows that our seeing power, our hearing power, and so on are limited
- When living entities are viewed in the bodily concept of life, one appears to be different from another
- When one is baffled in his attempt to attain sense gratification, he takes to the cause of salvation in order to become one with the supreme whole. All these activities arise with the same aim in view - sense gratification
- When one is perfectly prepared to accept spiritual enjoyment, and completely understands the uselessness of material enjoyment, that is the perfectional point of view
- With a view to respect the infallibility of Indra's weapon, Garuda, though otherwise invincible, being the Lord's own mount, dropped one of his wings, which was shattered to pieces by the thunderbolt
- With this purpose in view I have taken up the mighty project (of translating Srimad-Bhagavatam) and I wish that you gentlemen cooperate with me fully. The cooperation is possible to be made either by life, wealth, intelligence or words
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- You are now acquainted with the local market. So I think that if we supervise the building construction work (in Mayapur) that will save great amount of money. You consider on these points and let me know your views by return mail
- You are yourself authority. Now, if you say my views are not correct, I may be incorrect but I am following the predecessor
- You have not quoted any authority for all your statements. So it is more or less dogmatic. If different men put different dogmatic views about religion and its essentials who is to be accepted and who is not be
- You have to cleanse the mirror of your consciousness, then the reflection will be properly viewed. If you keep it dirty, then it is not possible. Therefore we require first-class men to understand this philosophy, not the fourth-class man
- Your description of the parade with 55,000 people viewing is very much encouraging, and it is clear that Krishna is giving you nice opportunities for spreading the Sankirtana Movement throughout Hawaii