Category:Verses of the Srimad-Bhagavatam
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This category has the following 5 subcategories, out of 5 total.
Pages in category "Verses of the Srimad-Bhagavatam"
The following 1,119 pages are in this category, out of 1,119 total.
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- The verses of Srimad-Bhagavatam are purely theistic science understandable by the postgraduate students of Bhagavad-gita
- They are not my books, since I have simply translated; but my purports for each and every verse from the Bhagavad-gita and Srimad-Bhagavatam do very much appeal to the people in general as well as learned circles
A
- A devotee who follows the six principles of surrender always thinks, "O Lord, I am Yours in every respect; I am Your eternal servant." In this way a pure devotee becomes cleansed. There is a nice verse in this connection in the SB 11.29.34
- A devotee who has purified his existence through devotional service sees only Krsna in every step of life. This is also explained in the next verse (CC Madhya 8.274), which is a quotation from Srimad-Bhagavatam - SB 11.2.45
- A great devotee of Krsna, the son of Vasudeva, is a great soul very rarely to be found. Prahlada Maharaja's attachment for Krsna will be explained in the next verse (SB 7.4.37). Krsna-graha-grhitatma
- A lotus petal is something like a small boat, & this verse (SB 10.14.58) says that if one takes shelter of the petal boat of Krsna's lotus feet, the great ocean of birth & death becomes as insignificant as the water contained in the hoofprint of a calf
- A materialistic person sometimes thinks that simply by executing pious activities and remaining at home one can understand the Absolute Truth. That is denied in this verse - SB 5.12.12
- A nice example of the all-cognizant quality of the Lord is described in Srimad-Bhagavatam, First Canto, 15th Chapter, 11th verse, in connection with Durvasa Muni's visit to the house of the Pandavas in the forest
- A pure devotee desires only to engage in loving service to the Lord in the constant association of the Lord and His eternal associates, as stated in the previous verse (SB 6.11.25) - dasanudaso bhavitasmi
- A sincere devotee should read every chapter and every word of Srimad-Bhagavatam, for the beginning verses describe that it is the ripened fruit of all Vedic literature. Devotees should not try to avoid even a word of Srimad-Bhagavatam
- A special feature of this verse (SB 3.25.38) is the acceptance of the Supreme Lord as the supreme preceptor
- A summary of creation is given in this verse (SB 5.17.22-23). From Sankarsana, Maha-Visnu expands, and from Maha-Visnu, Garbhodakasayi Visnu expands
- A Vaisnava is always tolerant, and Lord Siva is considered the topmost Vaisnava, so his character, as shown in this scene (in SB 4.2.33), is excellent
- A Vaisnava like Prahlada Maharaja is described as nirvaira, having no enemies. Elsewhere in Srimad-Bhagavatam (SB 3.25.21) it is said: a devotee has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
- A woman's education should be conducted along the lines indicated in this verse (SB 7.11.25). The basic principle for a chaste woman is to be always favorably disposed toward her husband
- According to Bhagavad-gita, the sum total of the twenty-four elements described herein (in SB 3.26.11) is called the yonir mahad brahma
- According to Jiva Gosvami, the Buddha mentioned in this verse (SB 2.7.37) appeared in a different Kali age. In the life of one Manu there are more than seventy-two Kali-yugas, and in one of them the particular type of Buddha mentioned here would appear
- According to Sri Visvanatha Cakravarti Thakura, in this verse (SB 4.20.7) Lord Visnu is describing Himself, or the Paramatma
- According to this verse (CC Madhya 16.186 - SB 3.33.6), an offenseless chanter of the holy name is already fit to perform a fire ceremony, even though he is not doubly initiated by the sacred thread ceremony
- According to this verse (SB 4.8.78) and other Vedic literatures, such as Bhagavad-gita, the resting place of Brahman is the Supreme Personality of Godhead, just as the resting place of the sunshine is the sun globe
- According to this verse, the impersonal Brahman, which is the glowing effulgence of the body of the Supreme Lord, may be called the immediate cause, but the cause of all causes, or the remote cause, is the Supreme Personality of Godhead
- Actually the path of devotional service is one without a second, but according to the devotees' condition, devotional service appears in multifarious varieties, as will be nicely explained in the following verses -of SB 3.29
- Actually, to understand one verse of Srimad-Bhagavatam it requires at least seven months. Janmady asya yatah anvayad (SB 1.1.1). My Guru Maharaja explained this verse in Dacca for three months, janmady asya. Actually, it is so important. The beginning
- After having described the material opulences of Maharaja Priyavrata, Sukadeva Gosvami, in this verse (SB 5.1.36), describes his tendency for renunciation
- After seeing the places of Lord Krsna's pastimes, Sri Caitanya went to Sesasayi, where He saw Laksmi and recited the following verse - from SB 10.31.19
- Ajamila performed his duty in some percentage of Krsna consciousness, but the result he enjoyed at the end was a hundred percent, by the grace of the Lord. There is a nice verse in this connection in Srimad-Bhagavatam (SB 1.5.17). BG 1972 purports
- All four principles of Vaisnava philosophy are based on the thesis of Srimad-Bhagavatam explained in these two verses - SB 3.28.40-41
- All living beings are stated to be the parts and parcels of the Supreme Lord, and how they are so is explained in this verse - SB 2.5.37
- All our senses should be engaged in the service of the Lord. That is perfection. It is indirectly being said in these verses that if our senses are not engaged in the service of the Lord, then it is dead. Savau. Savau karau no kurute saparyam
- All plans for material enjoyment, either by worship of different demigods as described in the previous verses of this chapter or by modernized advancement of scientific knowledge without the help of God or demigod, are illusory only
- All the great sages mentioned in this verse (SB 4.29.42-44) have their planets near Brahmaloka, the planet where Lord Brahma resides along with four great sages - Sanaka, Sanatana, Sanandana and Sanat-kumara
- All the paraphernalia mentioned in this verse (SB 7.2.14) is especially meant for the satisfaction of the Lord, not the satisfaction of one's senses
- All the Vedic mantras, or sruti-mantras, are included in this verse (of SB 8.5.26) spoken by Lord Brahma, for Brahma and his followers, the Brahma-sampradaya, understand the Supreme Personality of Godhead through the parampara system
- All these qualifications as the different types of pati mentioned in this verse (SB 2.4.20) are meant for Lord Sri Krsna, and Sukadeva Gosvami has especially mentioned the pati and gati of the Yadu dynasty
- All these stages (elimination of obstacles, becoming attracted, steadiness, perfect taste, transcendental emotions, & being situated in loving service to God) develop by the association of pure devotees, and that is the purport of this stanza - SB 1.5.25
- All Vedic civilization is summarized in this verse: all living entities, either on this planet or on other planets, have to satisfy the Supreme Personality of Godhead by their respective duties
- Although everyone is free to consult the revealed scriptures in this connection, one still requires the guidance of a bona fide spiritual master, and that is the direction in this verse - SB 2.9.36
- Although His original name is Krsna (krsnas tu bhagavan svayam (SB 1.3.28)), He acts in unlimited ways, and according to His work He has many, many thousands of names
- Although in this verse (SB 2.7.29) the Lord's (Krsna's) activity has been described as superhuman, it should be noted that the Lord's activities are always superhuman, and that distinguishes Him from the ordinary living being
- Although one may be situated in a lowly position, he can execute devotional service under any circumstance, as stated: "Devotional service cannot be checked by any material condition." (SB 1.2.6) Lord Caitanya Mahaprabhu also recommended this process
- Although Prahlada Maharaja was only a boy, he had no interest in playing. As stated in Srimad-Bhagavatam (SB 11.2.42), viraktir anyatra ca: the symptom of perfect Krsna consciousness is that one loses interest in all material activities
- Although Sri Caitanya Mahaprabhu accepted the then-existing order of sannyasa (namely eka-danda), He still recited a verse from Srimad-Bhagavatam about the tridanda-sannyasa accepted by the brahmana of Avantipura
- Amayo yas ca bhutanam (SB 1.5.33). Is very important verse. Actually, this is the essence of Krsna consciousness movement. What is that? People become diseased by sense gratification. Everyone knows. Too much sense gratification means creating disease
- Another aspect of this verse (SB 4.9.62) is that Dhruva Maharaja's father, Uttanapada, would very soon give up attachment for his palaces and would go to the forest for self-realization
- Another important item described here (in SB 3.27.7) is sva-dharmena, or being exclusively occupied in one's eternal occupation, which is to act as the eternal servitor of the Lord, or to act in Krsna consciousness
- Another instance of Krsna's obligation to His devotee is described in the Tenth Canto, 9th Chapter, 14th verse, of Srimad-Bhagavatam where Sukadeva Gosvami tells King Pariksit
- Another meaning may be derived from this verse (of SB 10.1.2) as follows, Although Sukadeva Gosvami was the greatest muni, he could describe Krsna only partially (amsena), for no one can describe Krsna fully
- Another point in this verse (of SB 9.4.65) is that attachment to daragara-putrapta - home, wife, children, friendship, society and love - is not the way to achieve the favor of the Supreme Personality of Godhead
- Another point to be observed from this verse (SB 7.12.13-14) is that from the brahmacari-asrama one may accept the sannyasa-asrama, vanaprastha-asrama or grhastha-asrama. It is not compulsory for a brahmacari to become a grhastha
- Another sentence in this verse is very significant: kautumbikah krudhyati vai janaya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children
- Another significant aspect of this verse (SB 3.15.46) is that the sages (four Kumaras) describe their experience of hearing from their father, Brahma, who was born of the Lord directly
- Another significant feature in this verse is that only the Lord, and no one else, is to be served. That is confirmed in the Bhagavad-gita - 18.66 mam ekam saranam vraja
- Another significant phrase in this verse (SB 3.29.15) is natihimsrena ("with minimum violence or sacrifice of life"). Even if a devotee has to commit violence, it should not be done beyond what is necessary
- Another significant point in this verse (SB 3.31.12) is that the Lord comes, icchaya, by His own will
- Another significant point in this verse (SB 4.4.6) is that there were animals for sacrifice. That these animals were meant for sacrifice does not mean that they were meant to be killed
- Another significant point in this verse (SB 4.7.42) is that the demigods said, "We are all Your servants (bhrtyan). Give us Your protection
- Another significant point in this verse (SB 7.9.42) is that by devotional service Prahlada Maharaja does not want to benefit alone
- Another specific feature of the knowledge given in this verse (SB 6.16.51) is that sabda-brahma is also a form of the Supreme Lord
- Any devotee aspiring to be free of material desires should offer his respectful prayers to Nrsimha-deva as Prahlada Maharaja did in this verse
- Any devotee aspiring to be free of material desires should offer his respectful prayers to Nrsimhadeva as Prahlada Maharaja did in this verse - SB 5.18.8
- Anyone who is against the transcendental loving service of the Lord is more or less a beastly creature, as confirmed in this verse (SB 3.4.34) of Srimad-Bhagavatam
- Anything about devotional service or the characteristics of the Lord and His devotees must be heard from a devotee, not from a professional reciter. This is advised herein - SB 6.17.40
- As confirmed by Rsabhadeva, mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) one must try to understand Krsna by serving a devotee. The word mahat refers to a devotee
- As described by Bali Maharaja, Lord Visnu was actually not the enemy of the family but the best friend of the family. The principle of this friendship has already been stated. Yasyaham anugrhnami harisye tad-dhanam sanaih: SB 10.88.8
- As described in the Vedanta-sutra (1.1.2), janmady asya yatah: (SB 1.1.1) the Absolute Truth is the supreme cause of all emanations
- As described in this verse (of SB 8.22.29-30), hardly anyone could survive such a test, but for the future glorification of Bali Maharaja, one of the mahajanas, the Lord not only tested him but also gave him the strength to tolerate such adversity
- As explained in previous verses (of SB 10.2.8), Yogamaya was requested to attract Sankarsana, Baladeva, from the womb of Devaki to the womb of Rohini, and this was a very heavy task for her
- As explained in the next verse (SB 5.18.12), Krsna is the original source of all living entities
- As explained in the next verse of this chapter (of SB 10.2.11), those who cannot understand atma-tattva (apasyatam atma-tattvam) worship Yogamaya in her different features
- As explained in the previous verse (SB 7.7.22): "A spiritually advanced person can understand how the spiritual particle exists within the body, and thus by cultivating spiritual knowledge he can attain perfection in spiritual life"
- As far as intelligence is concerned, it is clearly stated here (in SB 3.26.31) that it is a product of egoism in passion
- As far as Krsna's predomination is concerned, in the Tenth Canto, 43rd Chapter, 14th verse, of Srimad-Bhagavatam, Krsna is described thus by Sukadeva Gosvami to King Pariksit
- As indicated in verse 79 (SB 4.29.79), Narada Muni advised King Pracinabarhi to take to devotional service rather than waste time performing ritualistic ceremonies and fruitive activities
- As it is stated in the previous verse (SB 3.32.33), one has to follow the principles of the scriptures. There are different prescribed duties for persons in the different social and spiritual orders
- As long as one is absorbed in the thought that he is this material body, he is fearful, and as soon as one is freed from this material conception, he becomes brahma-bhuta (SB 4.30.20), or self-realized, and immediately becomes fearless
- As mentioned above, this verse (CC Madhya 20.344) is Srimad-Bhagavatam 12.3.51
- As mentioned in the previous verse, srutena (or with reference to the Vedic conclusions), the creation is made possible from the Supreme Personality of Godhead directly by manifestation of His particular energies
- As mentioned in the previous verses (SB 3.28.12) (purusarcanam), this purusa is represented as the Paramatma, or Supersoul. A description of the Supersoul, upon whom one must meditate, will be given in the following verses
- As mentioned in this verse (SB 4.16.21, tad-yasah), Prthu Maharaja was actually carrying with him the reputation of the Supreme Personality of Godhead because he was actually reigning over the world in that capacity
- As said in Srimad-Bhagavatam (SB 2.10.6), mukti (liberation) means svarupena vyavasthitih - being situated in one's own constitutional position
- As stated (kusala-karmanam), those engaged in auspicious activities in devotional service are guided by the Supersoul, described in this verse (SB 4.30.20) as jna, one who knows everything, past, present and future
- As stated by Prahlada Maharaja, yan maithunadi-grhamedhi-sukham hi tuccham (SB 7.9.45). Man and woman both seek sexual enjoyment
- As stated herein (in SB 4.14.18), bhagavan yajna-purusah - the Supreme Personality of Godhead, Krsna, is the yajna-purusa. As stated in Bhagavad-gita (BG 5.29): bhoktaram yajna-tapasam. Krsna is the ultimate purpose of all sacrifice
- As stated in a previous verse (SB 4.20.4), those with good intellect (sudhiyah) do not accept themselves to be the body. Being a creation of nescience, the body has two types of activities
- As stated in Srimad-Bhagavatam (SB 1.2.6): yayatma suprasidati. One can be fully satisfied simply by devotional service, and that is the result of association with a devotee
- As stated in Srimad-Bhagavatam (SB 1.7.23): mayam vyudasya cic-chaktya kaivalye sthita atmani. Although the external energy belongs to the Lord, when one is in the external energy (mama maya duratyaya (BG 7.14)) He is very difficult to understand
- As stated in Srimad-Bhagavatam (SB 3.25.25), satam prasangan mama virya-samvido bhavanti hrt-karna-rasayanah kathah: only by association with devotees can one authoritatively understand the position of the Lord and His devotees
- As stated in the first verse of Srimad-Bhagavatam, Brahma was taught Vedic knowledge by the Personality of Godhead
- As stated in the previous verse (SB 4.30.2, rudra-gitena), simply by chanting the prayers offered by Lord Siva to Visnu, the Pracetas were transferred to the spiritual world
- As stated in this verse (SB 4.25.11), the living entity independently wants to become a prabhu, but as soon as he gives up this idea and becomes a servant of God, Krsna, his happiness immediately begins
- As stated in this verse (SB 4.29.61), sayanam imam utsrjya svasantam. The gross body may lie on a bed and rest, and even though the machinery of the gross body is working, the living entity may leave, go into a dream, and return to the gross body
- As stated in this verse (SB 5.6.13), Bharata-varsa is a most pious land
- As we have already discussed in the previous verses, it is concluded that the Lord is never a product of the material creation
- As we have learned from the previous verses, he (Jada Bharata) was very strong and could have very easily avoided being bound with ropes, but he did not do anything. He simply depended on the Supreme Personality of Godhead for his protection
- As we have several times discussed, yan maithunadi-grhamedhi-sukham hi tuccham: (SB 7.9.45) so-called householders are simply attracted by sexual enjoyment
- As will be apparent from the following verses (SB 4.21.16), it is to be concluded that not only were Maharaja Prthu's bodily features attractive, as described here, but he had specific all-auspicious signs in his bodily construction
- As will be apparent from the next verse (SB 4.21.9), every executive head of state should follow in the footsteps of Maharaja Prthu in ruling over his kingdom
- Aside from the fact that the soul transmigrates from one body to another, even in this life the relationships between living entities are impermanent, as exemplified in this verse
- At the beginning of this chapter 7 (of SB Canto 10), two extra verses sometimes appear: In this way, to chastise and kill the demons, the child Krsna demonstrated many activities in the house of Nanda, & the inhabitants of Vraja enjoyed these incidents
- At the end of Srimad-Bhagavatam, in the Twelfth Canto, the Twelfth Chapter contains forty-three verses in which Sri Krsna-dvaipayana Vedavyasa recapitulates Srimad-Bhagavatam’s entire subject matter
- Athato brahma jijnasa means that in order to get out of the bodily conception, one has to increase attachment to or inquiry about Brahman. Then he can be situated in the transcendental devotional service - sravanam kirtanam visnoh - SB 7.5.23
- Attainment of this perfection of life is easily available to a pure devotee of the Lord without his undergoing any difficult method of perfection. Such a devotional life is full of kirtanam, smaranam, iksanam, etc., as mentioned in the previous verse
B
- Bali Maharaja passed all such examinations (by God), as explained in the following verses - of SB 8.22.29-30
- Because of their (the plenary expansions and incarnations of the Supreme Lord) activities in controlling maya, sometimes they are known as mayika, or having a relationship with maya. This is a verse from Srimad-Bhagavatam - SB 2.6.42
- Because the living entities are conditioned, they cannot be supreme. The actual position of the conditioned soul is explained in this verse (SB 3.6.34): all the conditioned souls are impure due to contact with the material energy in three modes of nature
- Before entering household life, one should be trained as a brahmacari, living under the care of the guru, whose place is known as the guru-kula. Brahmacari guru-kule vasan danto guror hitam - SB 7.12.1
- Before speaking Srimad-Bhagavatam, Sukadeva Gosvami offered his obeisances to Krsna with this verse (SB 2.4.15). He said, - I offer my obeisances unto Him, for simply hearing of Him is subhadra, auspicious
- Before winning the Battle of Kuruksetra, all the Pandavas were put into many dangers, as already described in the previous verses
- Begging, borrowing and stealing to live for sense gratification is condemned in this verse (SB 5.5.4) because such consciousness leads one to a dark, hellish condition
- Being pleased with the devotee, the Lord turns all his material impediments into spiritual service. In this connection Srila Visvanatha Cakravarti Thakura quotes a verse (SB 6.4.27-28) from the Visnu Purana
- Being situated in everyone's heart, the Lord is known as the supreme atma. Therefore all obeisances are offered unto Him. In this regard, one may refer to the prayers of Kunti in the First Canto of Srimad-Bhagavatam - SB 1.8.20
- Being worshiped by Laksmi, the Lord began to smile. He recited a verse from Srimad-Bhagavatam and thus accepted the emotion she expressed
- Bhagavad-gita (BG 7.20) says, kamais tais tair hrta jnanah prapadyante 'nya-devatah: "Those whose minds are distorted by material desires surrender unto the demigods." Similarly, this verse (SB 6.16.38) condemns worship of the demigods
- Birth is not mentioned in this verse (SB 3.7.29) because birth is immaterial. Vidura is famous in history as born of a sudrani mother, he is more than a brahmana by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni
- Brahma and all the sages, such as Bhrgu, Brahma's other sons and learned brahmanas, were enlivened, and concertedly joined in praising the Lord with transcendental vibrations of Vedic hymns. The most important is Brhan-naradiya Purana verse Hare Krsna
- Brahma is described in this (SB 3.18.20) verse as svarat
- By actually following the regulative principles of bhakti-yoga as recommended by Srila Narottama dasa Thakura, one can very quickly come to the transcendental platform of liberation, as explained in this verse (SB 4.21.40) - atyanta-samam
- By citing this verse (CC Madhya 3.6) from Srimad-Bhagavatam, Sri Caitanya Mahaprabhu accepted the sannyasa order recommended in Srimad-Bhagavatam
- By systematic nurturing, the creeper will grow to such an extent that it will penetrate the coverings of the universe, as we have heard in the previous verses
- By systematic nurturing, the creeper will grow to such an extent that it will penetrate the coverings of the universe, as we have heard in the previous verses, reach the effulgent sky
- By this statement (in SB 3.26.46) of Kapila's it is confirmed that the Supreme Personality of Godhead, Brahman, has innumerable forms, which are described in the scriptures
- By virtue of his devotional service he (the devotee) attains the brahma-bhuta (SB 4.30.20) stage without a doubt. The yogis & jnanis are always doubtful about their constitutional position; they mistakenly think of becoming one with the Supreme
C
- Caitanya advised Prakasananda Sarasvati: Always read Srimad-Bhagavatam and try to understand each and every verse. Then you will actually understand Brahma-sutra
- Caitanya quoted a verse from 2nd Canto of Srimad-Bhagavatam (SB 2.1.9) in which Sukadeva Gosvami admits that although he was elevated to the liberated stage & free from the clutches of maya, he was still attracted by the transcendental pastimes of Krsna
- Caitanya recited a verse from SB which was delivered by Narada to indicate the path of bhagavata cultivation. Narada Muni pointed out that the four divisions of human society, as well as the 4 orders of life, are born out of the gigantic form of the Lord
- Caitanya recites a verse spoken by Uddhava in Srimad-Bhagavatam (SB 3.2.23):How can one take shelter of anyone but Krsna? He is so kind
- Coming in touch with the Supreme Personality of Godhead is possible through pure devotional service, which begins with sravanam kirtanam visnoh - SB 7.5.23
- Commenting upon this verse (of SB 10.2.18), Sri Viraraghava Acarya writes, vasudeva-devaki jatharayor hrdayayor bhagavatah sambandhah. The Supreme Lord's entrance into the womb of Devaki from the heart of Vasudeva was a heart-to-heart relationship
D
- Devaki is also an expansion of Krsna, and therefore this verse (SB 10.3.8) says, devakyam deva-rupinyam visnuh sarva-guha-sayah
- Devotional service is so perfect that simply by following the rules and regulations and executing them under the direction of the spiritual master, one is liberated, as it is said herein (in SB 3.33.10), from the clutches of maya, even in this body
- Dhruva Maharaja was present in the Satya-yuga, as will be clear from the next verses. He was the ideal king in Satya-yuga
- Dhruva Maharaja, however, was a child, and so his demand was also that of a playful child. Still, the great sage (Narada Muni) became compassionate toward him, and for his welfare he spoke the following verses
- During the same incident (when the family ladies of the Kuru and Yadu dynasties meet at Samanta-pancaka), this verse (of CC Adi-lila 6.75), quoted from Srimad-Bhagavatam (SB 10.83.39), was spoken to Draupadi by a queen of Krsna’s named Laksmana
E
- Each of the items mentioned in the first half of this verse (SB 10.13.53) is a cause for material entanglement. Kala, or the time factor, agitates the modes of material nature, and svabhava is the result of association with these modes
- Easily making his way through these impediments, a devotee comes directly in contact with the Supreme Personality of Godhead. After all, the material impediments described in these verses (SB 6.4.27-28) are but various energies of the Lord
- Especially those who are educated, they should take serious consideration of this Krsna consciousness movement. Try to understand each and every verse of Bhagavad-gita, especially, and, if possible, Bhagavatam
- Even a machine needs separate energy. It is stated in this verse (SB 4.9.7) that the material energy acts in varieties of material bodies, just as fire burns differently in different wood according to the size and quality of the wood
- Even if one takes up a different system of religion, according to this verse he must follow the religious principles he has accepted. Whether one is a Hindu, or a Mohammedan or a Christian, he should follow his own religious principles
- Even the demons can be transformed into demigods, as the statement of this verse (SB 6.18.19) proves
- Even those in the mode of goodness, like the many demigods and great rsis described in these verses (SB 6.3.14-15), cannot understand the activities of the Supreme Personality of Godhead
- Every verse in the Vedic literature, especially in the Srimad-Bhagavatam and Bhagavad-gita, is a Vedic mantra. Here the words yathanukirtayanti are used to recommend that this literature be presented as it is
- Everyone is obliged to repay the debt of gratitude. The Yadus who went to the Prabhasa pilgrimage site performed their duties by distributing land, gold, and well-nourished cows in royal charity, as described in the following verse - SB 3.3.26
- Everyone is trying to be happy because, as explained in the previous verse (SB 7.13.27), when the living entity is in his original spiritual form, he is happy by nature. There is no question of miseries for the spiritual being
- Everyone is under the influence of maya, bahu-rupaya. So long he is under the influence of maya, he must think in terms of his own form, "I am this," "I am that," "I am . . ." So it is a very important verse: Bahu-rupa ivabhati (SB 2.9.2)
- Everything should be adjusted in such a way that we attain liberation. Therefore in this verse (SB 4.22.35), liberation, moksa, is stressed. The other three items are material and therefore subject to destruction
F
- First the tan-matra sound is created and then the sky, and in this verse (SB 2.5.25) it is confirmed that actually it is so, but sound is the subtle form of the sky, and the distinction is like that between the seer and the seen
- For a Krsna conscious person, both living in heaven and living in hell are equal. How Svayambhuva Manu created an atmosphere wherein he was not affected by material miseries is explained in the following verses SB 3.22.33
- For an explanation of this verse (CC Madhya 18.125, quoted from Srimad-Bhagavatam 3.33.6), see Madhya-lila, Chapter 16, text 186
- For an explanation of this verse (SB 11.2.40) one may consult Chapter Seven, text 94, of the Adi-lila
- For fulfillment of material desires one may worship the Supreme Lord, but the result of such worship is different, as will be explained in the next verse
- For one who has unflinching devotional faith in the Supreme Personality of Godhead and is engaged in His service, all good qualities become manifest in his person." (SB 5.18.12) Thus the Kumaras were very much pleased
- For this attainment of liberation from the material clutches, the Lord creates the material world, maintains it for some time (one thousand years of His measurement, as stated in the previous verse), and then again annihilates it by His will
- Formerly people used to beget one hundred to two hundred sons and daughters. As will be evident from the next verse (SB 4.27.7), King Puranjana not only begot 1,100 sons but also 110 daughters
- From the description given in this verse (SB 4.30.6), Garuda appears to belong to the Kinnara planet. The inhabitants of the Kinnara planet have the same features as Garuda. Their bodily features are like those of a human being, but they have wings
- From the descriptions in this verse (SB 5.20.13), we can make an educated guess about the nature of the flames on the moon. Like the sun, the moon must also be full of flames because without flames there cannot be illumination
- From the descriptions of the physical elements in the above verses (SB 3.5.36) it is clear that in all stages the glance of the Supreme is needed with the other additions and alterations
- From the facts presented in this verse (SB 4.21.12), it appears that people in general should be controlled by a king until they come to the platform of Vaisnavas and brahmanas, who are not under the control of anyone
- From the next verse (SB 4.20.27) we learn that Prthu Maharaja was thinking of the goddess of fortune as the universal mother, jagan-mata. Consequently there was no question of his competing with her on the platform of madhurya-rasa
- From this (CC Adi 1.56) and the preceding three verses of the Caitanya-caritamrta, which have been selected from Srimad-Bhagavatam, the missionary activities of Lord Caitanya can be understood
- From this verse (in SB 8.2.4), we can understand that if the valleys of some mountains are washed with milk, this produces emeralds. No one has the ability to imitate the activities of material nature as conducted by the Supreme Personality of Godhead
- From this verse (of SB 8.5.23) we can understand the situation of Kali-yuga, through which we are now passing
- From this verse (SB 3.20.15) it appears that all the universes are floating in the Causal Ocean
- From this verse (SB 3.25.38) we can learn that we can love the Supreme Personality of Godhead as our dearmost object - as a friend, as a son, as a preceptor or as a well-wisher - and there will be no cheating and no end to such love
- From this verse (SB 3.31.41) it appears that a woman is also supposed to have been a man in his (her) previous life, and due to his attachment to his wife, he now has the body of a woman
- From this verse (SB 4.24.30) it appears that Lord Siva blesses the asuras simply for the sake of formality. Actually he loves one who is devoted to the Supreme Personality of Godhead
- From this verse (SB 4.29.80) it appears that the great sage Narada is an inhabitant of Siddhaloka, although he travels to all the planetary systems
- From this verse (SB 4.9.26) it appears that Lord Visnu awarded Dhruva Maharaja the same abode in which He resides. His abode is described in the Bhagavad-gita (BG 15.6): yad gatva na nivartante tad dhama paramam mama
- From this verse (SB 5.15.6) it appears that the incarnations of God are various. Some are part and parcel of the direct expansions, and some are direct expansions of Lord Visnu
- From this verse (SB 5.4.13) we have good information of how the castes are qualified according to quality and work
- From this verse (SB 6.5.21) we can understand the meaning of initiation and the duties of a disciple and spiritual master
- From this verse (SB 7.2.11) we get a clear indication of how human society is disturbed when the Vedic Aryan civilization is killed and the Vedic ritualistic ceremonies performed by the brahmanas are stopped
- From this verse (SB 9.20.39) it is understood that those who are rejected from the higher planetary system are given a chance to take birth in the most exalted families on this planet earth
- From within, the Lord gives the living being the intelligence with which to work. Therefore the previous verse (SB 6.16.51) said that after the Supreme Personality of Godhead endeavors, our endeavors begin
G
- Generally the elephant is defeated by the lion, and therefore the comparison in this verse (SB 7.8.23) is appropriate
- Godless, unfaithful words and actions, however materially enriched, are never to be trusted. That is the purport of this important verse. A grain of devotion is more valuable than tons of faithlessness
- Great personalities like those listed in these verses (SB 6.15.12-15) wander on the surface of the globe not to mislead the populace, but to distribute real knowledge. Without this knowledge, human life is wasted
H
- Had Krsna been a plenary expansion of Narayana, the original verse would have been differently composed; indeed, its order would have been reversed. But there cannot be mistakes, illusion, cheating or imperfect perception in the words of liberated sages
- He (Krsna) is never lazy in regard to our deliverance. Therefore this verse (SB 8.3.17) says, bhuri-karunaya namo 'layaya. It is the causeless mercy of the Supreme Lord that He always tries to bring us back home, back to Godhead
- He (Krsna) is the original Supreme Personality of Godhead - krsnas tu bhagavan svayam (SB 1.3.28) - and Narayana, the purusas and all other incarnations accompany Him to function as different parts of His pastimes
- He (one) falsely thinks, "I am different from my enemy, and my enemy is different from me. The enemy has done this, and therefore my duty is to kill him." This misconception is described in this verse (SB 7.5.12) as bheda-gatasati
- He (Raghunatha Bhattacarya) went to Vrndavana, where he engaged in reciting Srimad-Bhagavatam to Srila Rupa Gosvami. He was so expert in reciting Srimad-Bhagavatam that he would recite each and every verse in three melodious tunes
- He (Srila Jiva Gosvami) has composed this text (of CC Adi 3.81), which is, in effect, an explanation of the Bhagavatam verse, as the second verse of the same work
- He (the devotee of God) has no need to practice any other type of yoga in order to approach the brahma-bhuta stage - SB 4.30.20
- He began to quote one of Lord Brahma's prayers from Srimad-Bhagavatam, but he changed two syllables at the end of the verse
- Hearing these quotations from the revealed scripture Srimad-Bhagavatam, Jhadu Thakura replied, "Yes, this is true, for it is the version of sastra. It is true, however, for one who is genuinely advanced in devotion to Krsna"
- Here (in SB 2.1.19) it is indicated that the Visnu form is the ultimate goal of meditation, and as such it is better to concentrate upon the forms of Visnu than on impersonal omkara. The latter process is also more difficult than the former
- Here (in SB 2.2.4) the idea given by Srila Sukadeva Gosvami is that the reserve energy of human life, which is far superior to that of animals, should simply be utilized for self-realization
- Here (in SB 3.23.2) two words are very significant. Devahuti served her husband in two ways, visrambhena and gauravena. These are two important processes in serving the husband or the Supreme Personality of Godhead
- Here in (SB 1.14.35) this particular verse the Lord is described as bhagavan, govinda, brahmanya and bhakta-vatsala
- Here in (SB 1.18.16) this verse it is said that Maharaja Pariksit attained the lotus feet of the Lord by instructions in knowledge delivered by the son of Vyasadeva, Srila Sukadeva Gosvami
- Here in this verse (in SB 2.1.19), it is definitely assured that the Supreme Lord is not impersonal. He is a person, but His body is different from those of conditioned persons like us
- Here in this verse (SB 4.22.21) the indication is that one has to steadfastly increase attachment for the Transcendence - brahmani
- Here in this verse it is clearly stated that although the forms and activities of the Lord appear to be the same as those of a conditioned soul, they are supernatural and impossible for the conditioned soul
- Here is the only systematic way to understand God. You simply try to understand the first verse of the Srimad-Bhagavatam. Then everything is explained there
- Here, in this verse (SB 9.9.32), the feelings inherent in this (vedic) culture are expressed by the wife of the brahmana. A woman without a husband is like a dead body
- His (Raghunatha Bhatta's) voice was as sweet as a cuckoo's, and he would recite each verse of Srimad-Bhagavatam in three or four tunes. Thus his recitations were very sweet to hear
- How a king or leader of society can become the representative of the Supreme Personality of Godhead is also indicated in this verse - SB 4.21.49
- How a living entity becomes a victim of the material condition is lucidly explained in this verse (SB 6.2.38). The beginning is to misidentify the body as one's self
- How can this perfect yoga be attained? That is explained by Lord Kapila in the next verse: ratam va pumsi muktaye. If our consciousness is simply attached to Krsna, we will be liberated
- How devotional service vanquishes the reactions of sinful life is explained in Srimad-Bhagavatam (SB 3.33.6) in a verse spoken during Lord Kapiladeva's instructions to His mother, Devahuti
- How he (Ajamila) fell down in spite of all these qualities (of a perfect brahmana) and thus came to be threatened with punishment by Yamaraja will be described in the following verses - of SB Sixth Canto, Chapter one
- How he (the living entity) suffers in the cycle of happiness and distress is described in the next verse - in SB 7.13.31
- How money can be dearer than life is indicated in this verse - SB 7.6.10
- How the external energy of the Supreme Personality of Godhead works within this material world is explained in this verse. Everything is happening by the energy of the Supreme Lord
- How this transmigration of the soul takes place is very clearly explained in this verse of SB 10.1.40
- How to protect the cows & how rich this community was are explained in these verses (SB 10.5.7). We can hardly imagine that cows, bulls & calves could be cared for so nicely & decorated so well with cloths & valuable golden ornaments. How happy they were
- How you can finish Bhagavatam in seven days? You cannot finish even one word. My Guru Maharaja explained Srimad-Bhagavatam, the first verse, janmady asya yatah (SB 1.1.1), in Dacca, for three months. Actually it is so profound
- However, although King Barhisman understood everything, he was still not prepared to give up his engagements. As the following verses will show, the King was contemplating sending for his sons, who were away from home executing austerities and penances
- Human life is meant for self-realization. First of all one has to realize his own self, which is described in this verse as nijam. Then he has to understand or realize the Supersoul, or Paramatma, the Supreme Personality of Godhead
- Human society should take advantage of this instruction - even a slight amount of sincere devotional service can give one complete perfection - SB 7.6.1
I
- I offer my obeisances unto the Supreme Truth - This is the first introductory verse dealing with the Supreme Truth, which is described in Srimad-Bhagavatam as the source of creation, maintenance and destruction for the cosmic manifestation
- I was just thinking of teaching our students the pronunciation of the Sanskrit verses in the Bhagavad-gita, Srimad-Bhagavatam, etc. and by Krsna's will you have already begun this
- If Devahuti was not at all sorry to give up the material comforts of life, then why was she sorry about losing her son? Why was she so attached to her son? The answer is explained in the next verse. He was not an ordinary son
- If Lord Aniruddha is pleased, He can help the mind engage in the service of the Lord. It is also indicated in this verse (SB 4.24.36) that Lord Aniruddha is the sun-god by virtue of His expansions
- If one is completely engaged in the Lord’s devotional service, he is absolved of all debts. This is confirmed in the following verse, quoted from Srimad-Bhagavatam - SB 11.5.41
- If one is satisfied to remain a sudra, he must suffer as described in this verse (SB 5.26.23): tad evatibibhatsitam asnanti
- If one takes a hint from this verse (SB 5.24.17) and learns how to mix mercury with bell metal by properly heating and melting them, one can get gold very cheaply
- If we simply think of only this one verse, which describes Krsna's body with reference to the lotus, we can meditate our whole life on how beautiful Krsna is, how wise Krsna is, and how Krsna manifests His creation. This is meditation - thinking of Krsna
- If you want to take advantage, full association of the Supreme Personality of Godhead, that is Krsna. Brahmeti paramatmeti bhagavan iti sabdyate (SB 1.2.11). Vadanti tattva-vidas tattvam yaj jnanam advayam. This is very important verse
- In a previous verse it was explained that in dreams we see that which was experienced during the day
- In a previous verse she (Kunit) said, (SB 1.8.18) "You are not seen by ordinary men, although You are everywhere, inside and outside." In another verse also she said, (SB 1.8.19) "Fools and rascals cannot see You." This indicates that Kunti saw Him
- In all of my (Prabhupada's) other books - Srimad Bhagavatam, Sri Isopanisad, etc. - the system is that I give the original verse, its English transliteration, word-for-word Sanskrit-English equivalents, translations and purports. BG 1972 Preface
- In continuation of the previous verse, it is specifically mentioned here (SB 4.12.6) that Dhruva Maharaja should engage himself in devotional service
- In due course of time the Lord appeared as Nrsimhadeva and killed Hiranyakasipu in the presence of his son. As stated in Srimad-Bhagavatam (SB 1.13.47), this killing process is natural. Jivo jivasya jivanam: "one animal is food for another animal
- In due course of time, the impregnated material energy was manifested first as the total material ingredients. Everything takes its own time to fructify, and the word kala-coditat, "influenced by time," is used herein - in SB 3.5.27
- In explaining to Prakasananda how one can achieve the Supreme Personality of Godhead by devotional service, Caitanya quoted a verse from SB in which the Lord says that He can be realized only through devotional service executed with faith love
- In its present condition, the world can only be saved by introducing this sankirtana, this Krsna consciousness movement. As we have learned from the previous verse (SB 4.18.7), one who is not in Krsna consciousness is considered a thief
- In Lord Caitanya Mahaprabhu’s final pastimes, Ramananda Raya and Svarupa Damodara always engaged in reciting suitable verses from Srimad-Bhagavatam and other books to pacify the Lord’s ecstatic feelings of separation from Krsna
- In modern days people are very much inclined toward communistic ideas of society, but we do not think that there can be any better communistic idea than that which is explained in this verse of Srimad-Bhagavatam - SB 7.14.9
- In one verse, Srila Rupa Gosvami has explained the confidential meaning of the verse of Srimad-Bhagavatam for the understanding of the general populace
- In order to convince the yogi that the Absolute Truth, or Supreme Personality of Godhead, is never impersonal at any time, the following verses prescribe observing the Lord in His personal form, limb after limb
- In previous verses we have seen also that the Lord's engagement in the affairs of the forest fire was described along with His pastimes of punishing Kaliya, similarly the pastimes of the rasa dance and the killing of Sankhacuda are also described herein
- In reply to those critics who say that Sri Caitanya-caritamrta is full of Sanskrit verses, it can be said that Srimad-Bhagavatam is also full of Sanskrit verses, as are the commentaries on Srimad-Bhagavatam
- In seven days we cannot understand even one verse of Srimad-Bhagavatam, what to speak of the eighteen thousand verses. That is not possible. But it has become a fashion
- In Srimad-Bhagavatam (SB 1.5.17) it is said: "One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature stage, yet there is no danger of his being unsuccessful
- In Srimad-Bhagavatam in the beginning of the transcendental literature, it is said, dharmah projjhita-kaitavo 'tra (SB 1.1.2). Dharma, artha, kama and moksa are kaitava - false and unnecessary
- In Srimad-Bhagavatam, Third Canto, Fourth Chapter, verses 28 and 29, there is a description of Krsna's leaving His body
- In Srimad-Bhagavatam, Third Canto, Twenty-fifth Chapter, verse 21, the qualifications of a saintly person are mentioned
- In the agricultural fields there may be many mice, flies and other creatures that disturb production, and sometimes they are killed by pesticides. In this verse, however, such killing is forbidden
- In the execution of devotional service, sravanam kirtanam visnoh (SB 7.5.23) is especially stressed. This means that bhakti, or devotional service, begins by hearing and chanting about Visnu
- In the First Canto, 11th Chapter, 24th verse, of Srimad-Bhagavatam it is stated that the special prerogative of the supreme controller is that He is not at all affected by the modes of nature
- In the first verse (of the Second Canto of Srimad-Bhagavatam), Sukadeva Gosvami replies to the questions of Maharaja Pariksit, who asked him about one's duties at the point of death
- In the first verse of Srimad-Bhagavatam it is said that the Supreme Lord inspired a secondary creator, Brahma, and enabled him to carry out his creative functions. In this way the Supreme Lord is the supervising engineer
- In the following verse, which is from Srimad-Bhagavatam (SB 10.22.33), Krsna Himself highly praises the existence of a tree
- In the fraternal relationship there is a sense of equality, but when that sense of equality is advanced in affection, one attains the platform of parental love. In this connection, the following verse (CC Madhya 8.76) is cited from SB - 10.8.46
- In the meantime, you go on with your work, hold the morning class, Bhagavatam. Each verse try to understand scrutinizingly, and worship Radha-Krsna, dress very gorgeously
- In the present verse, stress is given to focusing love upon the Supreme Personality of Godhead. The word kuryat is significant here. This means "one must have it." It is just to stress that we must have more and more attachment to the principle of love
- In the previous verse (1.8.41) of Srimad-Bhagavatam Queen Kunti prayed that the Lord kindly cut off her attraction for her kinsmen, the Pandava and Vrsni families. However, giving up one's attraction for material things is not sufficient
- In the previous verse (in SB 2.1.11), we have discussed this point to a certain extent, and we may further be enlightened on the different types of offenses committed unto the feet of the holy name
- In the previous verse (in SB 3.28.4) it is stated that one must observe celibacy. The most important aspect of sense control is controlling sex life. That is called brahmacarya
- In the previous verse (in SB 3.29.27) it was explained that living entities should be honored by charitable gifts and friendly behavior
- In the previous verse (in SB 7.10.10) Prahlada Maharaja has explained that a devotee can achieve the platform of bhagavattva, being as good as the Supreme Person, but this does not mean that the devotee loses his position as a servant
- In the previous verse (SB 1.10.5) it has been described that nature was favorable. The river, the hills, the mountains, forest, vegetable, creepers, these are our natural surroundings
- In the previous verse (SB 2.1.10), the great necessity for attaining attachment to Mukunda has been accredited. There are different types of persons who desire to attain success in different varieties of pursuits
- In the previous verse (SB 2.2.6) it is suggested that one should think of the Supersoul, which is one step higher than the impersonal thought of Brahman, as it was suggested in the case of contemplating the virat-rupa of the Personality of Godhead
- In the previous verse (SB 3.15.30) it has been clearly mentioned that the Kumaras were liberated persons. Viditatma-tattva means "one who understands the truth of self-realization."
- In the previous verse (SB 3.25.1), the incarnation of the Supreme Personality of Godhead as Devahuti-putra Kapiladeva has been explained as bhagavan atma-mayaya
- In the previous verse (SB 4.11.13) it has been explained that one should treat all living entities with tolerance, mercy, friendship and equality. By such behavior one satisfies the Supreme Personality of Godhead
- In the previous verse (SB 4.20.24) Maharaja Prthu addressed the Lord as kaivalya-pati, the master of the liberation of merging into His existence. This does not mean that he was anxious for kaivalya liberation
- In the previous verse (SB 4.25.44) the life of awakening was described; that is, the man (Puranjana) and the woman were married and enjoyed life for one hundred years
- In the previous verse (SB 4.29.45), those who are in knowledge have been described as unable to appreciate the Supreme Personality of Godhead
- In the previous verse (SB 4.30.24) it has been said (grhita-maya-guna-vigrahaya) that the Lord accepts three kinds of bodies (Visnu, Brahma and Siva) for the purposes of creating, maintaining and annihilating the cosmic manifestation
- In the previous verse Kapiladeva instructed: yoga adhyatmikah pumsam mato nihsreyasaya. The soul is entrapped in the body, and the process of perfect yoga is the process of saving the soul from bodily confinement and the four miseries that plague the body
- In the previous verses, Kuntidevi has explained that those who have come to this material world are working very hard like asses and have such a hard burden that they cannot bear it
- In the previous verses, the general transcendental qualifications of the Supreme Personality of Godhead were described. Now the specific purpose of the Lord's appearance is also described - in SB 3.33.5
- In the Srimad-Bhagavatam (SB 1.2.13) also it is stated, svanusthitasya dharmasya samsiddhir hari-tosanam: the perfection of duty is to see that by discharging one's specific duties one satisfies the Supreme Personality of Godhead
- In the Srimad-Bhagavatam, Sixth Canto, Third Chapter, twenty-ninth verse, Yamaraja, the superintendent of death, tells his assistants what class of men they should bring before him
- In the Tenth Canto of Srimad-Bhagavatam, Chapter 68, verse 23, there is a nice example of Rukmini shedding tears of lamentation
- In the Tenth Canto of Srimad-Bhagavatam, Chapter Six, verse 43, it is stated, When magnanimous, broad-hearted Nanda Maharaja came back from a tour, he immediately took his son Krsna on his lap and experienced transcendental bliss by smelling His head
- In the Tenth Canto, 12th Chapter, 41st verse of Srimad-Bhagavatam, Maharaj Pariksit asked about Lord Ananta, and upon hearing this question, Sukadeva Gosvami began to show symptoms of collapsing
- In the Tenth Canto, 21st Chapter, 13th verse of Srimad-Bhagavatam there is an appreciation by the gopis of the inertia of the cows in Vrndavana
- In the Tenth Canto, 25th Chapter, 11th verse of Srimad-Bhagavatam, there is a description of Indra's causing severe torrents of rain at Vrndavana
- In the Tenth Canto, 39th Chapter, 48th verse, of Srimad-Bhagavatam a faltering voice due to jubilation was exhibited by Akrura when he was shown all of the Vaikuntha planets resting within the River Yamuna
- In the Tenth Canto, 71st Chapter, 35th verse of the Srimad-Bhagavatam, there is an account of King Yudhisthira's bewilderment after his bringing Krsna into his home with the greatest respect
- In the Tenth Canto, 7th Chapter, 22nd verse of Srimad-Bhagavatam there is a description of Krsna's being taken away by the whirlwind demon Trnavarta. As Krsna was being thus carried up into the sky, all the gopis began to cry aloud
- In the Tenth Canto, Ninth Chapter, verse 21, it is said, This Personality of Godhead (Krsna), appearing as the son of a cowherd damsel, is easily available and understandable to devotees
- In the Third Canto, 2nd Chapter, 13th verse, of Srimad-Bhagavatam there is a statement about this. "The SP of Godhead, in His pleasing dress, appeared at the scene of the sacrificial arena when King Yudhisthira was performing the raja-suya sacrifice"
- In the Twelfth Canto of Srimad-Bhagavatam (SB 12.1.40) there is a description of these thieves and rogues in government service
- In the verse (SB 1.2.11) from Srimad-Bhagavatam cited above (in CC Adi 2.65), the principal word, bhagavan, indicates the Personality of Godhead
- In the very beginning of Srimad-Bhagavatam, the meaning and purpose of the gayatri mantra are also described: "I offer my obeisances unto the Supreme Truth." This is the first introductory verse dealing with the Supreme Truth
- In the very first verse of the First Chapter of Srimad-Bhagavatam Vyasadeva says that the internal potency is factual reality, whereas the external manifested energy in the form of material existence is temporary and illusory, no more real than a mirage
- In these three verses (SB 4.26.1-3) Narada Muni describes the position of the material body and the encagement of the living entity within it
- In these three verses (SB 4.26.1-3) the activity of the living entity is described to prove how the body becomes influenced by the quality of ignorance, even when a person wants to be religious
- In these three verses (SB 4.26.1-3), King Puranjana's going to the forest to kill animals is symbolic of the living entity's being driven by the mode of ignorance and thus engaging in different activities for sense gratification
- In these two verses (Sb 3.32.41-42) the qualities of a devotee are fully explained. One who has actually developed all the qualities listed in these verses is already elevated to the post of a devotee
- In these two verses (SB 4.29.45-46) both the karmis and jnanis are described as unfit to understand Him - God
- In these verses (BG 6.43-44) it is assured that even if a person engaged in devotional service falls down, he is not degraded, but is placed in a position in which he will in due course of time remember the Supreme Personality of Godhead
- In these verses (SB 3.25.39-40), Kapiladeva is describing the devotee's acceptance of Krsna, the Supreme Personality of Godhead, as the most dear to us
- In these verses (SB 7.14.30-33) and in verse twenty-nine, stress is given to one point: harer arcasritas ca ye or harer arca. In other words, any place where the Deity of the Supreme Personality of Godhead is worshiped by devotees is most significant
- In this (CC Adi 9.42) verse of Srimad-Bhagavatam it is said that one should be interested in sreyas
- In this (CC Madhya 2.31) connection, Srila Bhaktisiddhanta Sarasvati Thakura quotes the following verses from Srimad-Bhagavatam - 2.3.17-24
- In this (in SB 3.32.16) and the following six verses, the Srimad-Bhagavatam criticizes persons who are too materially attached
- In this age of Kali it is very difficult to adopt the yogic process mentioned in this verse (SB 4.23.17). Unless one is very expert in such yoga, the best course is to adopt the ways and means of Lord Caitanya Mahaprabhu, sri-krsna-sankirtanam
- In this connection (SB 2.7.49) detailed information is available in the Bhagavat-sandarbha of Srila Jiva Gosvami Prabhupada. Once achieving the spiritual existence, the devotee is eternally situated there, as already discussed in the previous verse
- In this connection, Sukadeva Gosvami speaks in the Sixth Canto of Srimad-Bhagavatam, 2nd Chapter, 17th verse, about the story of Ajamila, who began life as a fine and dutiful brahmana but in his young manhood became wholly corrupted by a prostitute
- In this verse (BG 16.19) it is clearly said that persons who are envious of the Supreme Personality of Godhead are the lowest of mankind and are very mischievous
- In this verse (CC Adi 2.17) from SB (11.6.47), vata-vasanah refers to mendicants who don't care about anything material, including clothing, but who depend wholly on nature. Such sages do not cover their bodies even in severe winter or scorching sunshine
- In this verse (in SB 3.29.23), two phrases, bhutesu baddha-vairasya ("inimical towards others") and dvisatah para-kaye ("envious of another's body"), are significant
- In this verse (of CC Adi-lila 4.219) from the Gita-govinda (3.1), Jayadeva Gosvami describes Sri Krsna’s leaving the rasa-lila to search for Srimati Radharani
- In this verse (of SB 2.6.27), special stress is given to the person of the Supreme Lord, and not to His impersonal brahmajyoti, as being the source of all supplies
- In this verse (of SB 6.14.55), karma has been stressed on the basis of karma-mimamsa philosophy, which says that one must act according to his karma and that a supreme controller must give the results of karma
- In this verse (SB 1.8.20), Kunti continues to express herself with humility. This humility is very good in devotional service
- In this verse (SB 10.13.57), Brahma is referred to as iresa. Ira means Sarasvati, the goddess of learning, and Iresa is her husband, Lord Brahma
- In this verse (SB 10.3.20), the three colors mentioned - sukla, rakta and krsna - are not to be understood literally, in terms of what we experience with our senses, but rather as representatives of sattva-guna, rajo-guna and tamo-guna
- In this verse (SB 10.3.43) the Lord confirms, "I am the same Supreme Personality of Godhead, but I appear in full opulence as Sri Krsna." This is the purport of the words tenaiva vapusa
- In this verse (SB 10.6.8) there are two perplexities - Krsna's perplexity and Putana's perplexity
- In this verse (SB 10.9.20) there are three negative pronouncements - na, na, na. When anything is uttered three times - "do it, do it, do it" - one should understand that this is meant to indicate great stress on a fact
- In this verse (SB 10.9.20), we find na lebhire, na lebhire, na lebhire. Yet mother Yasoda is in the supermost exalted position, and thus Krsna has become completely subordinate to her
- In this verse (SB 2.1.11), Sri Sukadeva Gosvami recommends the transcendental chanting of the holy name of the Lord
- In this verse (SB 2.1.39), the process of devotional service is indicated by the great Gosvami, Srila Sukadeva
- In this verse (SB 3,31.13) it is said, visuddham avikaram akhanda-bodham: the Supersoul is always sitting apart from all contamination
- In this verse (SB 3.15.34) it is clearly stated that the two doormen (of Vaikuntha) should be sent into the material world, where criminals are allowed to reside
- In this verse (SB 3.19.24) the Lord is addressed as Kesava because He killed the demon Kesi in the beginning of creation. Kesava is also a name of Krsna
- In this verse (SB 3.20.25) it is stated that Brahma approached Hari, the Supreme Personality of Godhead. This form of the Lord is Ksirodakasayi Visnu. Whenever there is some trouble and Brahma has to approach the Lord, he can approach Ksirodakasayi Visnu
- In this verse (SB 3.24.17) the activities and bodily features of Kapila Muni are very nicely described
- In this verse (SB 3.25.30) Devahuti shows us the process for understanding transcendental subject matters. It is not by challenge but by submission. The entire bhakti process is a process of submission
- In this verse (SB 3.25.38) Kapiladeva addresses His mother as santa-rupa, indicating that the opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere
- In this verse (SB 3.28.12) it is clearly stated that one must meditate by fixing the vision on the tip of the nose and concentrating one's mind on the kala, or the plenary expansion, of Visnu
- In this verse (SB 3.28.22) the position of Lord Siva is specifically mentioned. The impersonalist suggests that the Absolute Truth has no form and that one can therefore equally imagine the form of Visnu or Lord Siva or goddess Durga or their son Ganesa
- In this verse (SB 3.29.28) and in the following verses, the description of different grades of living entities is given so that one can know when to behave friendly and when to give charity
- In this verse (SB 3.32.28) it is clearly said that those who are averse to the Supreme Personality of Godhead speculate with their imperfect senses about the nature of the Absolute Truth
- In this verse (SB 4.12.20) it is distinctly stated that they (inhabitants of Visnuloka) had four hands and were nicely dressed; the description of their bodily decorations corresponds exactly to that of Visnu
- In this verse (SB 4.12.48) it is especially recommended that Dhruva Maharaja's character be discussed in a society of the twice-born, which refers to the qualified brahmanas, ksatriyas and vaisyas
- In this verse (SB 4.16.25) the verb vidanti is sometimes taken to mean "understanding." Thus when a person understands Brahman, or the supreme source of everything, he enjoys a blissful life
- In this verse (SB 4.21.37), both Vaisnavas and brahmanas are mentioned. A Vaisnava is a learned brahmana and is therefore designated as brahmana-vaisnava, brahmana-pandita or as a Vaisnava and brahmana
- In this verse (SB 4.22.27) Svayambhuva Manu seeks to eradicate the last tinge of false ambition in Dhruva by explaining the position of the supreme controller
- In this verse (SB 4.22.56) Maharaja Prthu is compared to the kings of the moon and sun. The king of the moon and the king of the sun serve as examples of how the Lord desires the universe to be ruled
- In this verse (SB 4.23.32) brahmanas, ksatriyas, vaisyas and sudras are mentioned, but here it should be understood that that reference is to the brahmana who is born in a brahminical family, the ksatriya who is born in a ksatriya family etc
- In this verse (SB 4.24.18) Lord Siva is described as being accompanied by dangerous potencies (saktya ghoraya), and that is the actual position of Lord Siva
- In this verse (SB 4.25.11) it is said (na anurupam) that the King (Puranjana) could never find a place suitable for his purposes
- In this verse (SB 4.25.28) all these inquiries are made by King Puranjana, the living entity who is bewildered and does not know how to employ his intelligence. Intelligence should be employed in the service of the Supreme Personality of Godhead
- In this verse (SB 4.25.28) it is clear that Puranjana is representing our intelligence while he is talking with the girl. He not only appreciated the shyness of the girl but actually became more and more attracted by that shyness
- In this verse (SB 4.25.29) Puranjana states that the girl appears to be an ordinary woman. However, since he is attracted by her, he requests that she become as happy as the goddess of fortune by associating with him
- In this verse (SB 4.25.33) the girl is expressing the actual position of the living entity. She cannot tell Puranjana her father's name because she does not know from where she has come. Nor does she know why she is present in that place
- In this verse (SB 4.25.39) the woman is advocating pravrtti-marga only and is discouraging the path of nivrtti-marga
- In this verse (SB 4.25.44) life in the dream state is described, for the activities Puranjana accomplished during the day were also reflected at night in the dream state
- In this verse (SB 4.27.11) Narada frankly says like you (yatha bhavan), which indicates that King Puranjana is none other than King Pracinabarhisat himself
- In this verse (SB 4.27.11) the great sage Narada discloses that the character of Puranjana was being described to give lessons to King Pracinabarhisat. Actually the entire description was figuratively describing the activities of King Pracinabarhisat
- In this verse (SB 4.29.49) the great sage Narada Muni directly insults the King (Pracinabarhisat) because he was engaged in performing sacrifices that entail the killing of a great number of animals
- In this verse (SB 4.29.70) it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body
- In this verse (SB 4.30.10) it is indicated that those who remember the activities of the Pracetas, the sons of King Pracinabarhisat, will be delivered and blessed. So what to speak of the sons of King Pracinabarhi, who are directly connected with the SPG
- In this verse (SB 4.30.2) Vidura asks Maitreya, the disciple of Brhaspati, about the different achievements of the Pracetas
- In this verse (SB 4.30.26) the dress of the Supreme Personality of Godhead and His all-pervasive nature are described
- In this verse (SB 4.30.36) it is said that Narayana is nyasinam gatih, the ultimate goal of the sannyasis
- In this verse (SB 4.30.45) Vidura is addressed as rajan, which means "O King." In this regard, Srila Visvanatha Cakravarti Thakura comments that a dhira never becomes angry because he is always situated in devotional service
- In this verse (SB 4.31.8) bhagavan naradah indicates that Narada is always absorbed in thoughts of the Supreme Personality of Godhead. Bhagavaty uttama-sloka avistatma
- In this verse (SB 4.4.21) the performers of the Vedic rituals are condemned. They have been described here as dhuma-vartmabhih, those who maintain themselves on the remnants of sacrificial foodstuff
- In this verse (SB 4.4.27) it is stated that by such meditation she (Sati) became free from all contamination. What was that contamination? The contamination was her concept of the body derived from Daksa, but she forgot that bodily relationship in trance
- In this verse (SB 4.4.3) it is specifically mentioned that she wanted to leave such a great husband as Siva because of her womanly weakness. In other words, womanly weakness exists even in the relationship between husband and wife
- In this verse (SB 4.6.37) it is specifically mentioned that he was speaking to the great sage Narada, a celebrated devotee. Narada was asking Lord Siva about devotional service, and Siva, being the topmost Vaisnava, was instructing him
- In this verse (SB 4.8.44) the entire yoga system is described in summary, and special stress is given to the breathing exercises for stopping the disturbing mind
- In this verse (SB 4.9.30) Dhruva Maharaja himself explains the cause of his moroseness. First he laments that to see the Supreme Personality of Godhead directly is not easy
- In this verse (SB 5.1.29) iva has twice been used to indicate that Maharaja Priyavrata acted exactly like a henpecked husband and thereby seemed to have lost his sense of human responsibility
- In this verse (SB 5.16.1) it is stated that the planetary system known as Bhu-mandala extends to the limits of the sunshine
- In this verse (SB 5.17.1), Sukadeva Gosvami describes the glories of the Ganges River. The water of the Ganges is called patita-pavani, the deliverer of all sinful living beings
- In this verse (SB 5.5.1) Lord Rsabhadeva tells His sons about the importance of human life. The word deha-bhak refers to anyone who accepts a material body, but the living entity who is awarded the human form must act differently from animals
- In this verse (SB 5.5.21-22) the brahmanas are given a position superior to that of the Supreme Lord. The idea is that the government should be conducted under the guidance of the brahmanas
- In this verse (SB 6.16.14) the word bala-hatya-hata-prabhah is to be particularly noted. The practice of killing children has existed in human society for a long time - since time immemorial - but in the days of yore it was very rarely performed
- In this verse (SB 6.16.9) the philosophy of acintya-bhedabheda - simultaneous oneness and difference - is described
- In this verse (SB 7.1.4-5) Sukadeva Gosvami offers his respectful obeisances krsnaya munaye, which means to Krsna Dvaipayana Vyasa
- In this verse (SB 7.14.27-28) it is indicated that a Vaisnava temple where the Supreme Personality of Godhead, Krsna, is worshiped, & where Vaisnavas are engaged in the service of the Lord, is the best sacred place for performing any religious ceremonies
- In this verse (SB 7.14.29) it is authoritatively stated that any place where the Deity is worshiped is transcendental; it does not belong to the material world
- In this verse (SB 7.14.9) even the snake is mentioned, indicating that a householder should not be envious even of a snake
- In this verse (SB 7.15.52), it is explained that one who has perfect brahminical knowledge rejects the process of elevation to higher planets and accepts nivrtti-marga; in other words, he prepares himself to go back home, back to Godhead
- In this verse (SB 7.6.16) it is clearly stated that despite their so-called advanced knowledge, they actually have the same mentality as cats and dogs
- In this verse (SB 9.19.20), Maharaja Yayati advises that whatever material happiness we see and whatever is promised for enjoyment is all merely flickering and temporary. Abrahma-bhuvanal lokah punar avartino 'rjuna - BG 8.16
- In this verse from Srimad-Bhagavatam (SB 10.1.22) we find the words puraiva pumsavadhrto dhara jvarah. The word pumsa refers to Krsna, who was already aware of how the whole world was suffering because of the increase of demons
- In this verse He (Lord Krsna) is described as the original source of everything, even our body, senses, mind, activities, prowess, bodily strength, mental strength and determination for securing the necessities of life
- In this verse it is clearly indicated that the original source of everything is life. Brahma was instructed by the supreme life, Krsna
- In this verse it is clearly mentioned that the Lord is ajanah, or the Supreme Person, and that He was showing His transcendental form (atmano rupam) to Brahmaji while instructing him in the summarization of Srimad-Bhagavatam in four verses
- In this verse it is clearly mentioned that the Supreme Personality of Godhead exerts His different energies in the creation; it is not that He Himself is transformed into material creations
- In this verse it is figuratively stated that the younger brother of desire suddenly appeared in person when the sages (the four Kumaras) were forbidden to see their most beloved Personality of Godhead
- In this verse it is stated that the Yaksas are more or less devotees of Lord Siva. By this indication the Yaksas may be taken to be the Himalayan tribes like the Tibetans
- In this verse SB 10.2.32 where such persons (who say that whatever process one accepts will lead to the same goal) are referred to as vimukta-maninah, signifying that although they think they have attained the highest perfection, in fact they have not
- In this verse the most significant point is that although King Prthu's residential quarters were in India, between the rivers Ganges and Yamuna, the demigods also participated in the great sacrifice he performed
- In this verse the word (SB 5.9.15) sva-vidhina (according to their own ritualistic principles) is very significant
- In this verse the word atirosena means "with unnecessary anger." When Dhruva Maharaja went beyond the limits of necessary anger, his grandfather, Svayambhuva Manu, immediately came to protect him from further sinful action
- In this verse the word manava is very significant. Generally this word is used to mean "human being." Dhruva Maharaja is also described here as manava. Not only is Dhruva Maharaja a descendant of Manu, but all human society descends from Manu
- In this verse the words priya-yositam and apriyah are very significant. The word yosit means "woman," and priya means "dear" or "pleasing
- In this verse, the words dharmah and sanatanah are very important. Sanatana means "eternal," and dharma means "occupational duties." From Satya-yuga to Kali-yuga, the principles of religion and occupational duty gradually deteriorate
- In this very interesting verse (SB 1.8.25), it is described that vipadah - calamities or dangers - are very good if such dangers and calamities remind us of Krsna
- In this world also they are punished (people who indulge in illicit sex) by virulent diseases like syphilis & gonorrhea, and in the next life, as in this passage of SB (SB 3.30.28), they are put into different kinds of hellish conditions to suffer
- In Treta-yuga, the performance of yajna began (tretayam yajato mukhaih). Therefore this verse (of SB 9.14.49) says, trayi treta-mukhe. Ritualistic ceremonies are generally called fruitive activities
- In Vaikuntha there is no difference between the tree and the animal or the animal and the man. Here the word murtimat indicates that everything has a spiritual form. Formlessness, as conceived by the impersonalists, is refuted in this verse
- Indeed, this verse (SB 8.3.2) immediately says, om namo bhagavate. Bhagavan is a person. Thus omkara is the representation of the Supreme Person
- Intelligence is described in the feminine gender, but owing to her prominence in all activities, she is described in this verse as adhisah, the controller
- Irresponsible persons, surcharged with passion and ignorance, foolishly do things that are not to be done (nunam pramattah kurute vikarma (SB 5.5.4)). But one should know the results of irresponsible actions, as explained in the next verse - SB 10.4.46
- It appears from the statement of this verse (SB 6.12.26) that sometimes there are flying mountains and that their wings are cut by the thunderbolt of Indra. Vrtrasura's huge body resembled such a mountain
- It appears from this verse (3.14.13) that free selection of a husband was allowed by the father, but not by free association
- It appears from this verse (of SB 8.6.31) that politics, diplomacy, the propensity to cheat, and everything that we find in this world in individual and social negotiations between two parties are also present in the upper planetary systems
- It appears from this verse (SB 1.16.3) that interplanetary travel by the denizens of higher planets is easy
- It appears from this verse (SB 3.15.17) that the Vaikuntha planets are full of all opulences. There are airplanes in which the inhabitants travel in the spiritual sky with their sweethearts
- It appears from this verse (SB 3.15.43) that the four Kumaras were impersonalists or protagonists of the philosophy of monism, becoming one with the Lord. But as soon as they saw the Lord's features, their minds changed
- It appears from this verse (SB 3.23.34) that in the beginning Devahuti thought herself to be dirty and dressed in a very niggardly way. When her husband asked her to enter the lake, she saw the maidservants, and they took care of her
- It appears from this verse of Srimad-Bhagavatam that the sun is the source of light for all the planets in the universe. The modern scientific theory which states that there are many suns in each universe is not supported by this verse
- It doesn't matter whether one is a karmi, jnani, yogi, philanthropist, politician or whatever; if one has no love for the lotus feet of the Lord, one falls down. That is the verdict given by Lord Brahma in this verse - SB 10.2.32
- It has already been explained in the previous verses that Prthu Maharaja advised the citizens to become adhoksaja-dhiyah, which means God conscious, or Krsna conscious, and in this verse (SB 4.21.27) he specifically presents the authority of sastra
- It has been explained in the previous verse (SB 4.29.68) that all desires on the mental platform become visible one after another. Sometimes, however, by the supreme will of the Personality of Godhead, the whole stockpile can be visible all at one time
- It is a great pleasure for me that Dr. S.R. Chakravarti has sung some important verses from Srimad-Bhagavatam, now made into a record album
- It is clear from the previous verse (SB 4.31.20) that the Supreme Personality of Godhead, Janardana, is very quickly satisfied by the activities of His devotees. The pure devotee is always absorbed in the thought of the Supreme Personality of Godhead
- It is clear from this verse (SB 3.16.32) that all the incidents took place at the entrance of Vaikunthaloka. In other words, the sages were not actually within Vaikunthaloka, but were at the gate
- It is clear in this (SB 4th canto chapter 28) verse that at the time of death thoughts of material enjoyment do not go away. This indicates that the living entity, the soul, is carried by the subtle body - mind, intelligence and ego
- It is clearly said in this verse (SB 3.26.37) that these are all movements of the air. The ability to detect odors is also due to the action of the air
- It is clearly stated in this verse (SB 4.12.36) and is confirmed in Bhagavad-gita, wherein the Lord says that there is no one dearer to Him than those who preach the gospel of Bhagavad-gita to the world
- It is clearly stated in this verse (SB 4.30.27) that this form (of Visnu) (asesa-klesa-sanksayam) is meant to diminish all the miserable conditions experienced in life not only by the devotees but by all others
- It is evident from this verse (SB 5.9.18) that the devotees of goddess Kali are not at all favored by her. It is goddess Kali's work to kill and punish the demons
- It is explained in the previous verse (SB 4.20.25) that one has to hear glorification of the Lord from the mouth of a pure devotee. This is further explained here
- It is explained in this verse (SB 3.25.36) that although they (devotees of God) do not have knowledge, simply by seeing the beautiful decoration of the Deity in the temple, the devotee is absorbed in thought of Him and loses all other consciousness
- It is not that only sannyasis, vanaprasthas and brahmacaris can reach Krsna. A grhastha, a householder, can also reach Krsna, provided he becomes a pure devotee without material desires. An example of this is cited in the next verse - SB 7.15.68
- It is not that we are a dry philosophy of dogmas and slogans. No. The language of Krishna Consciousness is ever-fresh and we can explain everything by it, just like my Guru Maharaja once lectured for three months on one verse from Srimad-Bhagavatam
- It is recommended in this verse (in SB 3.27.5) that one engage very seriously in the devotional service of the Lord. This means that one should not think that he is the proprietor, benefactor, friend or enjoyer
- It is recommended in this verse (SB 3.20.4) that one find a person who knows the science of God, or a tattva-vit. Tattva-vit means "one who knows the Absolute Truth"
- It is said (kuta-sthaya) that He (God) is always peaceful and devoid of agitation because of His prowess, which is described herein (SB 4.24.34) as sva-rocise, indicating that He is illuminated by His own transcendental position
- It is said here (in SB 3.23.42) that for a great devotee like Kardama Muni, nothing is impossible
- It is said herein (in SB 3.33.7) that nama, a singular number, one name, Krsna or Rama, is sufficient. It is not that one has to chant all the holy names of the Lord
- It is said in Srimad-Bhagavatam (SB 11.2.37), bhayam dvitiyabhinivesatah syat: fearfulness is a creation of the bodily conception of life
- It is said in this verse (SB 5.8.27), mrtam, although he (Bharata) had died, anu, afterwards, na mrta janmanusmrtir itaravat, he did not forget the incidents of his past life as others forget them
- It is said that man is a rational animal, but from this verse we can also understand that rationality exists even in animal life
- It is said, mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) if one wants to progress on the path of liberation, he should associate with mahatmas, or liberated devotees
- It is significant in this verse (SB 4.7.47) that the brahmanas say, Simply by chanting Your holy name we can surpass the obstacles, but now You are personally present
- It is specifically mentioned in this verse (in SB 4.3.4) that they (many heavenly women) approached with their husbands, for when a woman is decorated nicely, her husband becomes more cheerful
- It is stated in another verse of Srimad-Bhagavatam (SB 10.35.11): O just see how the cranes and swans on the water are singing the glories of the Lord! Indeed, they are standing in the water meditating and worshiping Him
- It is stated in the Tenth Canto, 33rd Chapter, 12th verse of Srimad-Bhagavatam: "Upon seeing that Krsna's arm was placed on her shoulder, one of the gopis engaged in the rasa dance became so ecstatically happy that she kissed Krsna on His cheek"
- It is stated in this verse (SB 3.25.33) that bhakti dissolves the subtle body. The spirit soul has two coverings - subtle and gross
- It is stated in this verse (SB 3.28.32) that the charming eyebrows of the Lord are so fascinating that they cause one to forget the charms of sense attraction
- It is the duty of an advanced devotee in the second stage of devotional perfection to act in accordance with this verse
- It is the duty of the guardians to see that the children are actually spiritually benefited. There is a verse . . . pita na sa syat gurur na sa syat - SB 5.5.18
- It is to be concluded that the Brahma-sutra is explained vividly in Srimad-Bhagavatam. Also, what is explained in the verses of Srimad-Bhagavatam has the same purport as what is explained in the Upanisads
- It is understood from this verse (SB 3.29.43) that all planets in outer space are floating, and they all hold living entities. The word svasatam means "those who breathe," or the living entities. In order to accommodate them, there are innumerable planets
- It is understood from this verse that by agitation of the element of egoism in ignorance, the first thing produced was sound, which is the subtle form of ether
- It is understood from this verse that the predominating deity of the moon is the maintainer of all the trees and plants throughout the universe. It is due to the moonshine that trees and plants grow very luxuriantly
- It is very important verse. Sravanam kirtanam visnoh (SB 7.5.23). When one has heard, when one has properly chanted, he has little experience of the transcendental form of the Lord, then his service beginning
- It is very interesting to note how this verse (in SB 7.13.29) points to the body's growth from the spirit soul. The modern materialistic scientist thinks that life grows from matter, but actually the fact is that matter grows from life
- It will be great advantage if you can chant so much as one lac of Names daily, and also read scriptures. This is good opportunity for you to learn to sing all the verses in the Srimad Bhagwatam
J
- Jiva Gosvami has explained this verse (SB 10.3.43) in his Krsna-sandarbha, Ninety-sixth Chapter, where he notes that in text 37 the Lord says, amuna vapusa, meaning - by this same form
- Jiva Gosvami, commenting on this verse (SB 3.29.21), says that Krsna, in His plenary expansion as Paramatma, is situated in the moving and the nonmoving entities as the Supersoul. BG 1972 purports
- Jnanam mad-asrayam is significant in this verse (SB 3.4.30). Transcendental knowledge has three departmental divisions, namely knowledge of impersonal Brahman, knowledge of the all-pervading Supersoul and knowledge of the Personality of Godhead
- Jnane prayasam udapasya namanta eva (SB 10.14.3). This is a verse from Bhagavata, Srimad-Bhagavatam. Jnane prayasam udapasya namanta eva. Don't be upstart. Don't try to understand the supreme knowledge, the Absolute Truth, by your strength
- Just as Krsna is addressed in the Brahma-samhita as adi-purusa, the original personality, so King Prthu, being an empowered incarnation of the Lord, is referred to in this verse (SB 4.20.21) as adi-rajah, the original or ideal king
- Just as the final moment arrived for him, Bhisma spoke this verse (of SB 1.9.42) while looking at Lord Krsna
- Just as we are. In these verses from Srimad-Bhagavatam is a list of mahajanas, including Svayambhu, or Lord Brahma. So this sampradaya of ours is called the Brahma-sampradaya
- Just how discrimination should be maintained is given in the following six verses (from SB 3.29.28) concerning the different grades of living conditions
K
- Karanatmane: everything has a cause. The theory of chance is repudiated in this verse (SB 4.24.42). Because everything has its cause, there is no question of chance
- Kardama Muni, although a great sage, was not a denizen of the heavenly planets, but it is mentioned in the previous verse that Visvavasu, who came from heaven, was also attracted by the beauty of Devahuti
- Kasyapa Muni wondered whether the regulative principles, which are meant for the well-being of everyone, had been disobeyed. He accordingly continued his inquiries for seven verses - SB 8.16.4-10
- "King Ambarisa always fixed his mind on the lotus feet of the Lord and talked of Him only." (SB 9.4.19) We should also take this opportunity in life to become as good as a great saint simply by not talking unnecessarily with unwanted persons
- King Prthu's statements in previous verses regarding his vast knowledge and perfect devotional service are justified here (in SB 4.22.49), for he is considered best amongst all mahatmas
- King Puranjana lay down with his wife, Puranjani, and begot a large number of children, and there is no mention in these verses that he used contraceptive methods
- King Puranjana's family life was, of course, very happy. As mentioned in these verses, he begot 1,100 sons and 110 daughters
- Krsna and His devotees become perfectly intimate in conjugal love of Godhead. In other mellows, the Lord and the devotees do not enjoy transcendental bliss as perfectly. The next verse (CC Madhya 8.95 from SB 10.33.6) will illustrate this point
- Krsna is described here: uttama-sloka. Krsna is never described by ordinary verses. Uttama-sloka. Uttama-sloka means... Uttama means also liberated. Ut. Ut means transcendental, one who has crossed, ud gata. Ut. Ut means one who has gone to the other side
- Krsna is described in this verse (SB 10.1.5-7) as maya-manusya because He descends exactly like a human being
- Krsna is so mild & merciful, as described in the above verses, yet He is the Lord of all kinds of threes. He is the Supreme Lord of the 3 worlds, the 3 qualities of material nature & the 3 purusas - Karanodakasayi, Garbhodakasayi and Ksirodakasayi Visnu
- Krsna is the Supreme Unlimited, Parabrahman. Therefore, we should not consider the statements of this verse (SB 10.12.3) to be mythological. They are factual, but inconceivable
- Krsna purifies from within as the caittya-guru, the spiritual master within the heart. This is described in the following verse from Srimad-Bhagavatam - SB 11.5.42
L
- Less intelligent persons cannot have any conception of the param, as mentioned in this verse (SB 2.2.21), and therefore they cannot reach the Supreme
- Living entities are compared to the sparks of fire. As stated in the previous verse (SB 3.28.40) fire, flame, smoke and firewood are combined together. Here the living entity, material elements and the Supreme Personality of Godhead are combined together
- Lord Balarama's thoughts of astonishment at such wonderful retaliation (of how Krsna responded by replacing all the calves and boys in the field which Lord Brahma stole by his mystic power) are recorded in this verse - SB 10.13.37
- Lord Brahma is described in this verse (SB 7.3.28) as the original cause of the cosmic manifestation, and this applies to his position in the material world. There are many, many such controllers, all of whom are created by the Supreme Lord, Visnu
- Lord Caitanya quotes the verse from SB 1.2.11: Those who are knowers of the Absolute Truth describe the Absolute Truth in three features as impersonal Brahman, localized all-pervading Supersoul, and the Supreme Personality of Godhead, Krsna
- Lord Caitanya says that one has to be humbler than the grass and more tolerant than the tree to execute devotional service. Dhruva Maharaja, therefore, has in this verse (SB 4.9.45) been described as saj-janagranih, the foremost of noble men
- Lord Caitanya then praised Murari Gupta, saying, "You have satisfied Lord Krsna." Hearing this, Murari Gupta quoted a verse from Srimad-Bhagavatam
- Lord Kapiladeva has concluded that simply by beginning the discharge of devotional service one can attain detachment and transcendental knowledge for understanding the science of God. Here (in SB 3.27.1) the same principle is confirmed
- Lord Kapiladeva, in the next verse (SB 3.25.17), points out the results that follow the successful completion of this purificatory process
- Lord Krsna is known as siva-virincinutam (SB 11.5.33). Siva means Lord Siva, and virinci means Lord Brahma. Both of these demigods are engaged in offering prayers to Lord Vasudeva, Krsna
- Lord Siva does not engage in useless mental speculation, but as stated in the previous verse (SB 4.6.38), he is always thoughtful regarding how to deliver the demons from their fallen condition of life
- Lord Siva is one of the twelve great authorities mentioned in Srimad-Bhagavatam (SB 6.3.20). These authorities are Svayambhu, Narada, Sambhu, Kumara, Kapila, Manu, Prahlada, Janaka, Bhisma, Bali, Vaiyasaki, or Sukadeva Gosvami, and Yamaraja
- Lord Siva is one of the twelve great personalities, as stated in Srimad-Bhagavatam (SB 6.3.20). These are twelve great authorities in preaching God consciousness
- Lord Siva says that spirit and matter are not creations of various philosophers, but are manifested by Lord Visnu, as described in this verse (SB 4.24.63): tvam eka adyah purusah
- Lord Visnu advised him (Durvasa Muni), that if he wanted forgiveness he had to get it from Maharaja Ambarisa, not from Him. In this context Lord Visnu spoke this verse - CC Adi 1.62, SB 9.4.68
- Lord Visnu had to think twice about what kind of beautiful form would bewilder even Lord Siva. Consequently He was smiling gravely, as stated in the previous verse (prahasya bhava-gambhiram) - SB 8.12.14
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- Maharaja Pariksit admitted in the previous verse (SB 2.4.9) that the Lord is inconceivable even for the greatest learned scholars. Why then should he again request Sukadeva Gosvami to clarify his insufficient knowledge about the Lord? The reason is clear
- Maharaja Yadu should not be considered adharma jna, ignorant of religious principles, as the next verse (SB 9.18.41) designates his brothers
- Maharaja Yadu was different from his brothers. As stated in the next verse, turvasus coditah pitra druhyus canus ca bharata (SB 9.18.41). Maharaja Yadu's brothers refused to accept their father's proposal because they were not completely aware of dharma
- Many great misfortunes befell the Pandavas, but in all circumstances they simply depended on Krsna, who always saved them. Queen Kunti's response to these misfortunes is recorded in the next verse - SB 1.8.25
- Many times in these pages we have discussed the spiritual planets situated beyond the material sky, and the description is corroborated in this verse - SB 2.5.39
- Material nature is working under the direction of the Lord. Therefore the Lord is not unattached to the external energy, and He is addressed in this verse (SB 4.17.29) as guna-atma, the source of the three modes of material nature
- Materialistic scientists do not know where to find the soul within the body with their material instruments, but this verse (SB 6.1.31) clearly explains that the soul is within the core of the heart - hrdaya
- Meditation upon voidness is a modern invention of the fertile brain of some speculator. Actually the process of yoga meditation, as prescribed in this verse (SB 3.26.28), should be fixed upon the form of Aniruddha
- Modern scientists and philosophers foolishly explain that there was no civilization prior to three thousand years ago, but the statement of this verse (SB 7.8.33) nullifies such whimsical judgments
- Monotheism's practically suggested here. Offering sacrifices to many demigods under different names is mentioned in the Vedic literatures but the suggestion made in the verse (SB 2.1.37) is that those varieties of demigods are included in the form of God
- Mother Laksmi is described in this (SB 8.8.14) verse as sati, the supremely chaste, because she never diverts her attention from the Supreme Personality of Godhead to anyone else
- Mother Yasoda performs no upasana, for she has developed transcendental ecstatic love for Krsna. Therefore her position is better than that of Devaki. In order to show this, Srila Vyasadeva enunciates this verse (SB 10.8.45), trayya copanisadbhih etc
- My Guru Maharaja explained this verse in Dacca for three months. Janmady asya. (SB 1.1.1) Actually, it is so important
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- Na punah kalpate rajan samsaro jnana-sambhavah (SB 10.6.39-40). This verse also guarantees that devotees who constantly think of Krsna in a particular relationship will never return to this material world
- Narada composes various poems to glorify Lord Ananta, and therefore the word samslokayam asa (praised by selected poetry) is used in this verse SB 5.25.8
- Narada Muni has already described the desa (place) and kala (time). The kala has been described in verses twenty through twenty-four (SB 7.14.20-24), beginning with the words ayane visuve kuryad vyatipate dina-ksaye
- Narada Muni mentions this sadhana-bhakti in the Srimad-Bhagavatam, Seventh Canto, 1st Chapter, 30th verse
- Narada Muni says in this verse (SB 4.29.62) that at death one takes his plans with him (grhniyat), and to execute these plans he gets another body. This is called punar bhavah
- Narada Muni, the son of Lord Brahma, always glorifies Anantadeva in his father's assembly. There he sings blissful verses of his own composition, accompanied by his stringed instrument (or a celestial singer) known as Tumburu
- Naturally the juice from the broken jambu fruits forms waterfalls and floods the entire land of Ilavrta. That juice produces an immense quantity of gold, as will be explained in the next verses
- No one can know Him (God) one hundred percent as He is (na yam vidanti tattvena). That no one can fully understand Him is explained also in this verse (SB 2.6.40-41), but the qualification for understanding to some degree is mentioned here
- Now this verse (of SB 10.1.62-63) informs us that all the family and friends of the Yadu dynasty, the Vrsni dynasty, Nanda Maharaja and the gopas descended from the heavenly planets to see the pastimes of the Lord
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- O saintly King (Pariksit), I (Sukadeva Gosvami) was certainly situated perfectly in transcendence, yet I was still attracted by the delineation of the pastimes of the Lord, who is described by enlightened verses
- Of the two sons Kasyapa and Purnima, herein (in SB 4.1.14) Purnima's descendants are described. An elaborate description of these descendants will be given in the Sixth Canto
- Of these five (the cows, brahmanas, women, children and old men), the brahmanas and cows are especially mentioned in this verse (SB 3.16.10) because the Lord is always anxious about the benefit of the brahmanas and the cows
- On the strength of this verse (SB 4.30.6), we can understand that in Kinnaraloka the inhabitants can fly with their wings. There is also a planet, known as Siddhaloka, where the inhabitants can fly even without wings
- One can be liberated from all adverse circumstances simply by seriously engaging in devotional service. How this devotional service develops and becomes mature is explained here - in SB 3.27.21
- One can continue with his occupational duty, but if he worships the Supreme Personality of Godhead as Lord Siva prescribes, he attains his perfection of life. Svanusthitasya dharmasya samsiddhir hari-tosanam - SB 1.2.13
- One day Sarvabhauma Bhattacarya came before the Lord, offered his respects and began to read a verse from Srimad-Bhagavatam (SB 10.14.8). This verse dealt with Lord Brahma's prayer to the Lord
- One generally follows different types of religious principles or performs various occupational duties according to the body given to him by the modes of material nature. In this verse, however, real religious principles are explained
- One has to detach himself from this material body, by discharging devotional service. It is clearly mentioned here (bhaktya in SB 3.26.72) that one has to execute devotional service to the Supreme
- One is reinstated in his original position of transcendental loving service to the Lord, as will be clearly explained in the following verse
- One may ask why highly educated persons do not take to Krsna consciousness. The reason is explained in this verse. Unless one takes shelter of a bona fide, fully Krsna conscious spiritual master, there is no chance of understanding Krsna
- One of which (the threefold miseries) is explained here in this verse (SB 1.13.47): the weak are the subsistence of the strong
- One should be free from the desire to beget a child like Krsna by sexual enjoyment. This is indirectly hinted at in this verse - SB 10.3.40
- One should first, with all conviction, believe in Sri Krsna, and without making efforts to realize Him by speculative philosophy, one should prefer to hear about Him from the Srimad Bhagavad-gita and later from the text of the Srimad-Bhagavatam
- One should not think that Daksa received the favor of the Lord by receiving the facilities for unlimited sex. Later verses will reveal that Daksa again committed an offense, this time at the lotus feet of Narada
- One understands the Vedanta aphorism janmady asya yatah (SB 1.1.1) ("the original source of everything"), and then he can become absorbed in bhava, or the preliminary stage of love of Godhead
- One who can subdue the senses is called a gosvami, but one who cannot control the mind is called go-dasa. The mind directs the activities of the senses, which are expressed through different outlets, as described in the next verse
- One who comes under the shelter of the lotus feet of the Lord never becomes attracted by the activities of family life. As stated in Bhagavad-gita (BG 2.59), param drstva nivartate: one gives up lower engagements when he experiences a higher taste
- One who does not dedicate everything to the Supreme Lord is described in this verse (SB 7.9.11) as avidusa, a rascal
- One who has actually developed all qualities listed in these verses (Sb 3.32.41-42) is already elevated to the post of a devotee. If one has not developed all these qualities, he still has to fulfill these conditions in order to become a perfect devotee
- One year later, Brahma returned & because he returned on exactly the same day, Baladeva was again kept at home for His birthday. Therefore, although this verse (SB 10.13.40) mentions that Brahma saw Krsna & all the cowherd boys, Baladeva is not mentioned
- Only by devotional service can one know that the ultimate truth is the Personality of Godhead and that Brahman and Paramatma are only His partial features. This is confirmed in this verse (SB 3.6.40) by the great sage Maitreya
- Only the bona fide devotees can know Him by His specific symptoms, and out of many, many such symptoms, one symptom is mentioned here in this verse (SB 2.7.26), that the Lord is sita-krsna-kesah, or one who is observed always with beautiful black hair
- Only the devotee, by his factual experience, can understand the import of this verse (SB 3.5.13) spoken by Vidura. The pure devotee of the Lord enjoys life by constantly remembering the lotus feet of the Lord by hearing krsna-katha
- Original sloka, its transliteration, then its English equivalent, then translation, then purport, each and every verse is being done like that, whole Bhagavatam Purana
- Our fallen condition is also dreaming. We are not fallen. We can simply give up that illusory condition at any moment. At any moment. So if you study all these verses very nicely, you get all this knowledge quickly
- Our losing our life-span is taken as advancement of age. This imperceptible passing away of the days of life is figuratively referred to in this verse (SB 4.27.13) as Gandharvas
- Out of three kinds of men - the karmis, jnanis and bhaktas - the bhakta is described herein (SB 4.24.57) as the most exalted. Srila Prabodhananda Sarasvati has sung: kaivalyam narakayate tridasa-pur akasa-puspayate (Caitanya-candramrta)
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- Pancatmakam, as mentioned in this verse (SB 4.22.26), refers to either the five elements or the five coverings of material contamination
- Pariksit Maharaja further explains in this verse (SB 6.1.10) that kvacit nivartate abhadrat. Abhadra means unclean, wrong things. Bhadra means right thing. Bhadra and abhadra. In India bhadra means gentleman and abhadra means uncivilized man
- Pariksit Maharaja was encouraged by Sukadeva Gosvami in this particular verse - SB 5.6.18
- Parvati might naturally have inquired how devotees become so exalted. Therefore this verse (SB 6.17.28) explains that they are narayana-para, simply dependent on Narayana
- People have no information of the soul, but this verse (SB 10.2.27) gives the perfect explanation that there are two living forces (dvi-khaga): the individual soul and the Supersoul
- Perfection means becoming a devotee of Lord Krsna. As stated in the First Canto of Srimad-Bhagavatam (SB 1.2.28): vasudeva-para veda vasudeva-para makhah. The ultimate goal of life is Vasudeva, or Krsna
- Persons who are attached to the words of the Vedas may also know from this verse (SB 3.4.32) that the Lord is the source of all Vedic knowledge
- Persons who are not in Krsna consciousness are living a very precarious life, as described in this verse (SB 4.7.28), but all these circumstantial conditions are due to forgetfulness of Krsna
- Prahlada Maharaja achieved the spiritual ecstasies described herein (in SB 7.4.40) by his advancement in spiritual understanding
- Prahlada Maharaja is the approved maha-bhagavata, the supreme devotee. In the previous verse it was stated that he had natural attachment (naisargiki ratih). The symptoms of such natural attachment for Krsna are described in this verse - SB 7.4.37
- Prahlada Maharaja's first proposal was kaumara acaret prajno dharman bhagavatan iha- SB 7.6.1
- Prakasananda quoted a verse from Srimad-Bhagavatam (SB 7.5.32) which said that all the misgivings of the conditioned soul disappear at the touch of the lotus feet of the Supreme Personality of Godhead
- Prakasananda Sarasvati then quoted another verse from Srimad-Bhagavatam (SB 10.34.9) regarding Nanda Maharaja's being attacked by a serpent who was previously Vidyadhararcita
- Prthu Maharaja can also be called Prabhupada, or, as described herein (SB 4.23.18), prabhu. Another question may be raised in this connection
- Prthu Maharaja exhibited all the symptoms of a mahatma; he is mentioned in this verse (SB 4.22.49) as dhuryo mahatam, best of the mahatmas
- Prthu Maharaja has explained in the previous verse (SB 4.21.37) the importance of devotional service for both the rulers and the citizens of the state. Now he explains how one can be steadily fixed in devotional service
- Prthu Maharaja, by the grace of Krsna, could understand that the end of his life was near, and thus he became very jubilant and proceeded to completely give up his body on the brahma-bhuta (SB 4.30.20) stage by practicing the yogic process
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- Ramananda cited from SB: My dear Lord, one should give up monistic speculation & the cultivation of knowledge altogether. He should begin his spiritual life in devotional service by receiving information of the Lord's activities from a realized devotee
- Ramananda quoted a verse from (SB 10.8.46) wherein Maharaja Pariksit inquired from Sukadeva Gosvami about the magnitude of righteous activity performed by Yasoda, the mother of Krsna, enabling her to be called "mother" & her breasts be sucked by the SPG
- Ramananda Raya cited the verse from Srimad-Bhagavatam (SB 11.11.32) wherein the Lord says: In the scriptures I have described the ritualistic principles and the way one can become situated in devotional service. That is the highest perfection of religion
- Ramananda raya cited verse from SB 10.14.3: If one cultivates his spiritual life by following these principles and keeping himself on the honest path in life, then although Your Lordship is never conquered, You become conquered by such a process
- Ramananda Raya quoted a verse from Srimad-Bhagavatam (SB 10.12.11) in which Sukadeva Gosvami describes Lord Krsna's lunch with His friends in the forest
- Ramananda Raya quoted a verse from Srimad-Bhagavatam (SB 10.32.2) stating that when the Lord appeared before the damsels of Vraja smiling and playing on His flute, He appeared just like Cupid
- Ramananda Raya recited verses from Srimad-Bhagavatam, and Svarupa Damodara Gosvami sang of Krsna's pastimes. In this way, they brought Sri Caitanya Mahaprabhu to external consciousness
- Ramananda Raya recommended that one take to the renounced order of life in order to transcend material activities. This is supported by the following verse from Srimad-Bhagavatam - SB 11.11.32
- Ramananda Raya was surprised by Lord Caitanya's behavior, and he cited a verse from Srimad-Bhagavatam (SB 10.8.4): "The great personalities and sages appear in the homes of worldly men just to show them mercy"
- Read one sloka and discuss and then go on to the next sloka on the next day, and so on, and even you discuss one verse each day it will take you 50 years to finish Srimad-Bhagavatam in this way. So we have got ample stock for acquiring knowledge
- Regarding the attractiveness of Krsna's bodily beauty and the sound vibration of His flute, in the Tenth Canto, 29th Chapter, 37th verse, of Srimad-Bhagavatam, the gopis address Krsna as follows
- Regarding the great eagles mentioned in this verse (SB 5.23.3), it is understood that there are eagles so big that they can prey on big elephants. They fly so high that they can travel from one planet to another
- Remembering this statement (of Pingala), Sri Caitanya Mahaprabhu became ecstatic. The story of Pingala is found in Srimad-Bhagavatam, Eleventh Canto, Eighth Chapter, verses 22-44, as well as in the Mahabharata, Santi-parva, Chapter 174
- Rsabhadeva advised His sons, tapo divyam putraka yena sattvam suddhyed: "One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one's heart is purified
- Rsibhis tattva-darsibhih. Although the Ramayana composed by Valmiki is a huge literature, the same activities are summarized here (in SB 9.10.3) by Sukadeva Gosvami in a few verses
- Rupa Gosvami writes, "I think now it is certain that gradually the verses of the Tenth Canto of Srimad-Bhagavatam, describing the pastimes of the Lord, will enter your ears and go into your heart"
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- Sa gunan samatityaitan brahma-bhuyaya kalpate: one who is engaged in devotional service has already been freed from the reactions of his material karma, and thus he immediately becomes brahma-bhuta (SB 4.30.20), or transcendental
- Sadhaka means one who is cultivating devotion in Krsna consciousness. The description of such a devotee is found in the Eleventh Canto, 2nd Chapter, 45th verse, of Srimad-Bhagavatam
- Sadhucchistam is significant in this verse (SB 4.22.43). Prthu Maharaja got his kingdom from great saintly persons like Bhrgu and others just as one gets remnants of food. After the death of King Vena, the whole world was bereft of a popular ruler
- Sanatana Gosvami said - You (Caitanya) are the teacher of Srimad-Bhagavatam, and You best know the meanings of the verses of Srimad-Bhagavatam. It is not possible for others to understand the confidential meanings of Srimad-Bhagavatam without Your mercy
- Sattvam visuddham vasudeva-sabditam (SB 4.3.23). That (suddha-sattva) is the platform of vasudeva, whereby the Supreme Personality of Godhead, Vasudeva, can be experienced
- Saying this, My spiritual master taught Me a verse from Srimad-Bhagavatam. It is the essence of all the Bhagavatam's instructions; therefore he recited this verse again and again
- Significant in this verse (Sb 3.32.22) is the phrase tad-gunasrayaya bhaktya. This means that discharging devotional service unto Krsna is transcendental; it is not material activity
- Simply by hearing or chanting the verses of Srimad-Bhagavatam, one can be purified. Whatever knowledge exists in the world is present in Srimad-Bhagavatam
- Simply by understanding the Supreme Lord, one goes beyond birth, death, old age and disease. Srila Sukadeva Gosvami advised Maharaja Pariksit in Srimad-Bhagavatam - in SB 2.1.5
- Since it is described in the previous verse (SB 4.21.41) that feeding a living brahmana is more effective than offering oblations in a fire sacrifice, in this verse it is now clearly described what brahmanism is and who a brahmana is
- Since it is recommended in this verse (2.2.13) that one should gradually progress from the lotus feet up to the smiling face, we shall not jump at once to understand the Lord's pastimes in the rasa dance
- Since Krsna is the original propounder of all kinds of religious principles, it is said: dharmam tu saksad bhagavat-pranitam (SB 6.3.19). No one can introduce a new type of religion, for religion is already there, having been established by Lord Krsna
- Since the predominating deity of the sun is an expansion of Lord Aniruddha, Lord Siva also prays to the sun-god in this verse - SB 4.24.36
- Sipi-vistaya appears in this verse (SB 4.13.35). Sipi means "the flames of the sacrifice." In the sacrificial fire if the oblations are offered into the flames, then Lord Visnu is situated there in the form of the flames. Visnu is known as Sipivista
- Siva wants to see that form (God's form) perfectly, just as the devotees want to see it. The words rupam priyatamam svanam are specifically mentioned (in SB 4.24.44), indicating that Lord Siva wants to see that form which is very dear to the devotees
- Smrtya. This remembrance of the Lord can be continued if we hear about Him constantly. It is recommended in this verse (SB 4.22.24): mukundacaritagrya-sidhuna. Sidhu means "nectar
- So the Yamadutas, their description of the body already given. They are not very good-looking. So when they saw the Visnuduta - the description of the Visnuduta is in the next verse - they were surprised, that - Wherefrom such nice features of the body
- So-called scholars, philosophers and politicians exploit the importance of Bhagavad-gita by distorting its meaning for their own purposes. Therefore this verse (of SB 10.1.4) warns that krsna-katha should be recited by a person who is nivrtta-trsna
- Soma is far different from the liquors made for demoniac people, as explained in the next verse - SB 4.18.15
- Some of those who deride Krsna, who are infected with the Mayavadi philosophy, quote the following verse from the Srimad-Bhagavatam to prove that Krsna is just an ordinary man: aham sarvesu bhutesu bhutatmavasthitah sada. (SB 3.29.21). BG 1972 purports
- Some yogis leave their bodies to go to the higher planetary systems and enjoy the material facilities therein - SB 4.23.14
- Sometimes people are very much eager to see God. In considering the word mad-darsanam, "seeing Me," which is mentioned in this verse (SB 7.4.25-26), one should note that in Bhagavad-gita the Lord says, bhaktya mam abhijanati
- Sometimes people ask why this Krsna consciousness movement simply advocates worship of Krsna to the exclusion of the demigods. The answer is given in this verse (SB 4.31.14). The example of pouring water on the root of a tree is very appropriate
- Sometimes these unfortunate people (the people of this age who have no gold) want to be promoted to the heavenly planets to achieve fortunate positions, as described in this verse, but pure devotees of the Lord are not at all interested in such opulence
- Sometimes we see a picture of Lord Siva engaged in meditation. This verse (SB 5.17.16) explains that Lord Siva is always meditating upon Lord Sankarsana in trance. Lord Siva is in charge of the destruction of the material world
- Sometimes when bhakti-yoga, Krsna consciousness, is preached to the common man, people argue, "Where is Krsna? Where is God? Can you show Him to us?" In this verse (SB 8.3.26) the answer is given
- Speculative philosophers, however, do not recognize the sanction of the Lord; they try to find out the cause of sufferings in their own way, as will be described in the following verses
- Sri Caitanya Mahaprabhu personally recited the following verse from Srimad-Bhagavatam, and to relish the meaning, He began to explain it Himself
- Sri Caitanya Mahaprabhu quoted the following three verses (of CC Antya 15.31) from Srimad-Bhagavatam - 10.30.9, 7, 8
- Sri Caitanya Mahaprabhu quoted these (CC Madhya 9.259-260) verses from Srimad-Bhagavatam - SB 7.5.23-24
- Sridhara Svami gives a clear analytical study (of the spiritual and material energies) in his commentary on the first verse of the Tenth Canto of Srimad-Bhagavatam. Sridhara Svami was accepted by Lord Caitanya as an authorized commentator on SB
- Srila Jiva Gosvami cites this verse (SB 11.14.21) in logically supporting that anyone who chants about the pure life and activities of Prahlada Maharaja is freed from the reactions of material activities
- Srila Jiva Gosvami has placed the verse (of CC Adi 3.81) from Srimad-Bhagavatam quoted in text 52 (krsna-varnam tvisakrsnam (SB 11.5.32)) as the auspicious introduction to his Bhagavata-sandarbha, or Sat-sandarbha
- Srila Jiva Gosvami Prabhupada has commented on the kathamrtam mentioned in this verse and has indicated Srimad-Bhagavatam to be the nectarean message of the Personality of Godhead
- Srila Jiva Gosvami, in his book Krama-sandarbha, has enunciated the purport of this verse - SB 10.8.13
- Srila Jiva Gosvami, in his notes on this verse (of SB 10.1.65-66), has mentioned how Narada Muni gave Kamsa this information. This incident is described in the Hari-vamsa. Narada Muni went to see Kamsa by providence, and Kamsa received him very well
- Srila Sridhara Svami rightly commenting on this verse (SB 2.5.39), says that the Brahmaloka mentioned here is Vaikuntha, the kingdom of God, which is sanatana, or eternal, and is not exactly like the material creations described above
- Srila Sukadeva Gosvami is described in this verse (of SB 10.1.14) as bhagavata-pradhanah (great saintly person and a great devotee of Krsna), whereas Maharaja Pariksit is described as visnu-ratam (great devotee of Krsna). Both words bear the same meaning
- Srila Visvanatha Cakravarti Thakura comments that this verse (SB 6.4.34) is especially meant for the impersonalist, who thinks that he himself is the Supreme because there is no difference between the living being and God
- Srila Visvanatha Cakravarti Thakura has diverted the entire meaning of this verse (of SB 9.4.44) as spoken by Durvasa Muni
- Srila Visvanatha Cakravarti Thakura illuminates this fact (Devaki wanted to deal with her eternal son, Krsna, in vatsalya, and therefore she wanted Krsna to withdraw His opulent form of Visnu) very clearly in his explanation of this verse - SB 10.3.31
- Srila Visvanatha Cakravarti Thakura quotes the following verse from Srimad-Bhagavatam (SB 11.19.24): My dear Uddhava, the supreme religious system for human society is that by which one can awaken his dormant love for Me
- Srila Vyasadeva explained Srimad-Bhagavatam unto Sukadeva Gosvami from the very beginning of the janmady asya (SB 1.1.1) verse, and so Sukadeva Gosvami also explained it to the king - Maharaja Pariksit
- Srimad-Bhagavatam and bhagavata-dharma are meant for persons who are completely free of envy (parama-nirmatsaranam). Therefore Prahlada Maharaja prays in this verse (SB 5.18.9), khalah prasidatam: "May all the envious persons be pacified"
- Srimad-Bhagavatam explains this truth in the verse under discussion: Lord Vasudeva is one without a second, but because He is all-powerful, He can expand Himself as well as display His omnipotencies
- Srimad-Bhagavatam is also a history of the great rulers of different parts of the universe. In this verse (SB 3.21.2) the names of Priyavrata and Uttanapada, sons of Svayambhuva, are mentioned. They ruled this earth, which is divided into seven islands
- Srimad-Bhagavatam is as great as Krsna, the Supreme Lord and shelter of everything. In each and every verse of Srimad-Bhagavatam and in each and every syllable, there are various meanings
- Srimad-Bhagavatam was spoken five thousand years ago, and the statements of this verse (SB 7.8.33) prove that the symptoms of a very advanced civilization then existed, even in the upper planetary systems, as well as in the lower planetary systems
- Sripada Vijayadhvaja Tirtha adds another verse in chapter 7 (of SB Canto 10): Pariksit Maharaja then requested Sukadeva Gosvami to continue speaking such narrations about the pastimes of Krsna, so that the King could enjoy from them transcendental bliss
- Srnvatam sva-kathah krsnah punya-sravana-kirtanah (SB 1.2.17). The word punya means "pious," sravana means "hearing," and kirtana means "chanting." One who chants or hears the verses of Srimad-Bhagavatam becomes pious automatically
- Such activities (distributing Krsna literature) are recommended in this verse (of SB 10.2.37). Kriyasu yas tvac-caranaravindayoh. Such activities will always remind the devotees of the Lord's lotus feet
- Such nondevotees and debauchees are completely excluded from the list of transcendentalists by the presentation of this particular verse by Sukadeva Gosvami
- Suddha-sattva, as described in this verse (SB 4.3.23), is the transcendental position, which is technically called vasudeva
- Sukadeva Gosvami spoke this verse (SB 10.6.3) to mitigate the anxiety of Maharaja Pariksit
- Suta Gosvami was speaking to the sages headed by Saunaka, and therefore he addressed them in this verse (SB 3.19.33) as dvija, twice-born
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- Technology is meant for the sudras, whereas the Vedas are meant for the dvijas. Consequently this verse (SB 7.12.13-14) states, dvijo 'dhityavabudhya ca trayim sangopanisadam
- That (taking to full Krsna consciousness) is described in the previous verse (SB 4.29.56) as paramahamsa-saranam, taking shelter of the paramahamsa, the liberated soul, and becoming successful in this life
- That (that Prthu does not desire to merge with God's existence) is made clear in this verse (SB 4.20.24): "My dear Lord, I do not want such a benediction." Maharaja Prthu wanted to have a million ears to hear the glories of the lotus feet of the Lord
- That there were airplanes flying in the sky long, long ago can be understood from this verse - SB 7.8.33
- The abode of Lord Siva, which is known as Kailasa, is described in the fourteen verses which follow - SB 4.6.8
- The action of the internal potency (of God) is also described in this verse (SB 4.3.23) as apavrtah, free from any covering
- The actual happiness of a king and his dependents is described in this verse - in SB 6.14.18
- The airplanes described in this verse (in SB 4.6.27) are different from the airplanes of which we have experience. In the Srimad-Bhagavatam and all the Vedic literatures, there are many descriptions of vimana, which means: airplanes
- The anu, vibhinnamsa jiva, when he comes within this material world, he becomes entrapped or his that jyoti... In the previous verse you have studied jyoti. Vibhinnamsa living entity, we are also jyoti
- The art of writing verse, pankti, became manifested from the bone marrow, and that of brhati, another type of verse, was generated from the life-breath of the Lord of the living entities (Brahma)
- The atmarama verse (SB 1.7.10) was discussed at Naimisaranya at a meeting of many great sages, headed by Saunaka Rsi
- The beginning of devotional service is to hear about the glories of the Supreme Personality of Godhead. That is recommended in this verse (SB 4.22.23): vina harer guna-piyusa-panat
- The Bhagavatam in a nutshell, spoken by the Personality of Godhead in about half a dozen verses, which will appear ahead, is the science of God, and it is the potent representation of the Personality of Godhead
- The brahmajyoti is not independent or self-sufficient. Lord Sri Krsna is ultimately the creator of the brahmajyoti, mentioned in this verse (SB 2.5.11) as sva-rocisa, or the effulgence of the transcendental body of the Lord
- The brahmana Vasudeva was astonished to behold the wonderful mercy of Sri Caitanya Mahaprabhu, and he began to recite a verse from Srimad-Bhagavatam, touching the Lord's lotus feet
- The Buddha incarnation mentioned in this verse (SB 2.7.37) is not the same Buddha incarnation we have in the present history of mankind
- The climax of the system of varnasrama-dharma, or sanatana-dharma, is clearly expressed here in this particular verse (SB 2.6.20) of Srimad-Bhagavatam
- The complete text of Srimad-Bhagavatam, beginning with the janmady asya (SB 1.1.1) verse up to the last one in the Twelfth Canto (SB 12.13.23), was spoken by Sukadeva Gosvami for the attainment of salvation by Maharaja Pariksit
- The country where Prthu Maharaja resided must have been India because it is stated in the eleventh verse of this chapter (SB 4.21) that he lived in the tract of land between the rivers Ganges and Yamuna
- The covering of the gigantic material feature is accepted by such men with a poor fund of knowledge, and how this is so is explained in the following verse
- The defect of the demoniac mentality is expressed in this verse (SB 7.2.6) very clearly
- The demigods are entrusted by the Lord to create different species of living entities according to their past deeds. They are herein (in SB 3.5.51) asking the favor of the Lord for the intelligence and power to carry out their task
- The descriptions in verses 9-11 (SB 3.21) of the Lord in His transcendental, eternal form are understood to be descriptions from the authoritative Vedic version. These descriptions are certainly not the imagination of Kardama Muni
- The devotee who wants to elevate himself to the higher level of understanding must know that the Lord is present in every living entity, and, as stated in the previous verse (SB 3.29.23), one should be compassionate to other living entities
- The devotees mentioned in the previous verse (SB 5.19.27) approach the Supreme Personality of Godhead with material motives, but this verse explains how such devotees are saved from those desires
- The difference between the philosophy of the Mayavadis and that of the Vaisnavas is explained herein (SB 7.13.27). Both the Mayavadis and Vaisnavas know that in materialistic activities there is no happiness
- The different kinds of living entities coming from various sources are very clearly described in this verse - SB 5.18.32
- The different parts of the gigantic form of the Lord are described in the following verses
- The disease is there; the remedy is there. If you take the remedy, so there is no question of suffering from the disease. But you refuse to take the remedy. Just like this verse from Srimad-Bhagavatam, Twelfth Canto. This Kali-yuga is the ocean of faults
- The distinction between rajo-guna and sattva-guna is explained in this verse - SB 5.10.5
- The duty of a pious king is described very nicely in this verse (SB 4.14.17). His first and foremost duty is to give protection to the citizens from thieves and rogues as well as from ministers who are no better than thieves and rogues
- The duty of the king or the head of the government is described very nicely in this verse (SB 4.16.4). It is the duty of the governmental head to see that people strictly follow a religious life
- The entanglement of the living entity in sense enjoyment is very nicely explained in these verses - SB 4.29.18-20
- The essence of the meaning of this verse is that Lord Krsna appears in all His innumerable eternal forms because of the desires of His pure devotees
- The exalted position of the speaker and the audience will be explained very nicely in the next verse (of SB 10.1.16). Krsna-katha is so enlivening that Maharaja Pariksit forgot everything material, even his personal comfort in relation to food and drink
- The example given in this verse (in SB 2.1.39) very nicely is that of the dreaming man. The dreaming man creates many things in his dream, and thus he himself becomes the entangled seer of the dream and is also affected by the consequences
- The example given in this verse is that when the wind blows, particles of dust float in the air. Gradually lightning occurs, and then torrents of rain follow, and thus the rainy season creates a situation of varieties in the forest
- The expansion of ignorance is explained in this verse (SB 3.31.30). The first ignorance is to identify one's material body, which is made of five elements, as the self
- The explanation of the Supreme Self, as given to Brahma and already explained in the Second Canto of this great literature, is further clarified herein - SB 3.4.13
- The false claim of supreme independence by the conditioned souls is illusion, and this conclusion is admitted in this verse
- The fifty-fifth verse (of SB, 9th Canto) says, svayam eva harih kila, indicating that Krsna, the eighth son of Devaki, is the Supreme Personality of Godhead. Krsna is not an incarnation
- The first requirement for the proper execution of karma-yoga is given herein: one must give the fruits of his activities to the Supreme Brahman, Parabrahman, Krsna. By doing so, one actually situates himself in the renounced order of life, sannyasa
- The first sloka, or verse, of Srimad-Bhagavatam begins with the Gayatri mantra, and there is reference to this in the Matsya Purana - the oldest Purana
- The first verse of the First Canto of Srimad-Bhagavatam describes the Supreme Absolute Truth as He who instructed Brahma through the heart
- The followers of the Vedic injunctions take their information from Vedic statements, such as the verses from the Katha Upanisad and Srimad-Bhagavatam
- The following two verses (CC Madhya 20.332,333) are also from Srimad-Bhagavatam - SB 11.5.21-24
- The following verse (CC Madhya 8.5) was composed by Sridhara Svami in his commentary on the Tenth Canto of Srimad-Bhagavatam - SB 10.87.1
- The following verse (CC Madhya 8.76) is cited from Srimad-Bhagavatam (SB 10.8.46), wherein Maharaja Pariksit voices his appreciation of Nanda Maharaja’s and mother Yasoda’s intense love for Krsna
- The four internal senses, or subtle senses, described herein (in SB 3.26.14) are defined by different characteristics
- The four Kumaras are described herein (in SB 4.22.2) as siddhesvaran, which means "masters of all mystic power." One who has attained perfection in yoga practice immediately becomes master of the eight mystic perfections
- The four principles mentioned in this verse serve to explain the three main principles, namely the adhyatma, adhidaiva and adhibhutam, as explained before
- The fulfillment of human life is summarized in this verse (CC Madhya 8.89) from Srimad-Bhagavatam - SB 10.82.44
- The general mass of people, unless they are trained systematically for a higher standard of life in spiritual values, are no better than animals, and in this verse (SB 2.3.19) they have particularly been put on the level of dogs, hogs, camels and asses
- The goddess of fortune, Laksmi, is described in this (SB 8.8.14) verse as sriyam, which means that she has six opulences - wealth, strength, influence, beauty, knowledge and renunciation. These opulences are received from the goddess of fortune
- The gopis always thought of the Lord's lotus feet when He was walking in the pasturing grounds, and, as described in the previous verse (of SB 10.2.37), simply by thinking of the Lord's lotus feet, the gopis were fully absorbed in transcendence
- The illusory energy is undoubtedly very strong, but she is fully under the control of the transcendental person who is described in this verse (of SB 8.5.30) as paresam, the transcendental Lord
- The impersonalist may squeeze out any interpretations from them (SB slokas), but such interpretations will never be accepted by those who are taught in the disciplic succession from Brahma, as will be cleared up in the following verses
- The impersonalist must know from this verse that the Lord is not impersonal, for He has His genitals, on which all the pleasurable objects of sex depend
- The import of this verse has stopped you from arguing. Now listen to another verse of Srimad-Bhagavatam
- The important point in this verse is how it was possible that Arjuna could be defeated by a gang of ignoble cowherd men and how such mundane cowherd men could touch the bodies of the wives of Lord Krsna, who were under the protection of Arjuna
- The injunctions of rules and regulations and the resultant reactions are mentioned in the Eleventh Canto of Srimad-Bhagavatam, 5th Chapter, 1st and 2nd verses
- The instructions given herein (in SB 4.14.15) serve as a summary of how the head of government should execute his ruling power and thus attain happiness not only in this life but also in the life after death
- The intelligence of those who think themselves liberated but have no information of the spiritual world is not yet clear. In this verse the term avisuddha-buddhayah refers to unclean intelligence
- The King (Agnidhra) protected the citizens the way a father protects his begotten children. How he ruled the citizens is also described here (in SB 5.2.1)- dharmaveksamanah, strictly according to religious principles
- The King began to recite verses about the rasa-lila from Srimad-Bhagavatam. He recited the chapter beginning with the words "jayati te 'dhikam"
- The king is also responsible for overseeing the other protectors (protectors of women, protectors of beggars) mentioned in this verse - SB 6.4.12
- The Krsna consciousness movement forbids illicit sex. From the description of these verses, we can understand what an extremely sinful act illicit sex is
- The Kumaras are described herein (in SB 4.22.6) as the elder brothers of Lord Siva. When the Kumaras were born out of the body of Lord Brahma, they were requested to get married and increase the population
- The less intelligent accuse the Supreme Lord of being partial and claim that this is why one enjoys in this material world and another suffers. But this verse specifically says that there is no such partiality on the part of the Supreme Lord
- The Lord always gives instructions to such exalted devotees to inform them how they can remain fixed in devotional service. Similarly, it is stated in the atmarama verse - SB 1.7.10
- The Lord appreciated his (Bhattacarya's) erudite scholarship in explaining the verse and said: My dear Bhattacarya, I know that you are a representative of the learned scholar Brhaspati and can explain any portion of the sastras nicely
- The Lord appreciated his erudite scholarship in explaining the verse and said: "My dear Bhattacarya, your explanation is more or less based on academic education only. Aside from this academic scholarly approach, there is another explanation
- The Lord cited a verse from SB 2.7.42: One who thinks this material body to be himself cannot receive the causeless mercy of the Supreme Personality of Godhead
- The Lord cited a verse from SB 2.7.42: Whoever takes complete shelter of the lotus feet of the Supreme Lord is favored by the Supreme Lord, who is known to be unlimited. Such a person also receives permission to cross the ocean of nescience
- The Lord comes to deliver the devotee, but the devotee is already delivered. Therefore the word vidambanam, meaning "bewildering," is used in this verse (SB 1.8.29) because this appears contradictory
- The Lord gives the living entity a particular type of mechanical body, and the living entity must work with it according to the law of fruitive activities. Fruitive activities are described in this verse (SB 5.17.24): karma-pamanim mayam
- The Lord is addressed in this verse (SB 3.16.22) as tri-yuga, or one who appears in three millenniums - namely the Satya, Dvapara and Treta yugas. He is not mentioned as appearing in the fourth millennium, or Kali-yuga
- The Lord is described herein (SB 4.24.45-46) as sarva-saundarya-sangraham
- The Lord is described in this verse (SB 8.3.13) as atma-mula, the original source of everything. He is the seed of all existences (bijam mam sarva-bhutanam) - BG 7.10
- The Lord is free to do whatever He likes. Therefore this verse (SB 10.2.39) says, vina vinodam bata tarkayamahe. It is only for His pleasure that He comes although He does not need to come
- The Lord is the creator, as indicated in this verse (SB 4.7.42), because the energies of creation are manifested through His body, and after annihilation, He conserves all the energy within His abdomen
- The Lord proceeded to quote a verse from Srimad-Bhagavatam to the effect that a person who is a devotee of Lord Krsna and is one hundred percent engaged in devotional service is far better than a brahmana who is versed in all the Vedic literatures
- The Lord recited many verses from authoritative scriptures like Srimad-Bhagavatam, Bhagavad-gita and Nrsimha-tapani
- The Lord should be understood by the context of this verse. Nondependence of both the energies of the Lord is explained as maya, or illusion
- The Lord told Daksa in this verse (SB 6.4.52), "This girl is offered to you only for sex life to beget children, not for any other purpose. She is very fertile, and therefore you will be able to have as many children as you can beget
- The Lord's abode, name, fame, entourage, etc., are of the same transcendental quality, and how this transcendental quality differs from the material world is explained herewith in this verse
- The mansion was in the sky, and the comparison to the full moon and stars is very beautifully composed in this verse (in SB 3.23.38). Kardama Muni looked like the full moon, and the girls who surrounded his wife, Devahuti, seemed just like the stars
- The Manus and the sages and demigods are further described in the following eleven verses - SB 8.1.20-30
- The material conditions are described in this verse (SB 4.26.8) as guna-pravaha, the flowing of the three modes of material nature
- The Mayavadi philosophers, the impersonalists, interpret this verse of SB (SB 3.15.33) to mean that the small sky and the big sky are one, but this idea cannot stand. The example of the big sky & the small skies is also applicable within a person's body
- The measurement of the localized Personality of Godhead is estimated to expand from the ring finger to the end of the thumb, more or less eight inches. The form of the Lord described in this verse (2.2.8) with distribution of different symbols
- The mind has to be fixed at the eternal lotus feet of the Supreme Lord. Sa vai manah krsna-padaravindayoh (SB 9.4.18). One has to fix the mind at the lotus feet of Krsna; then everything will be very nice. The seriousness of bhakti-yoga is stressed
- The modern theory that life evolves from matter is to some extent supported in this verse (SB 5.5.21-22) because it is stated, bhutesu virudbhyah. The living entities evolve from vegetables, grass, plants and trees, which are superior to dull matter
- The modern theory that the moon is full of dust is not accepted in the verses of Srimad-Bhagavatam. In regard to this verse (SB 5.20.13), Srila Visvanatha Cakravarti Thakura says, susaspani sukomala-sikhas tesam rocisa
- The more we read Srimad-Bhagavatam, the more its knowledge becomes clear. Each and every verse is transcendental
- The most important factor in this verse (SB 4.9.24) is the Lord's instructions regarding how to remember the Supreme Personality of Godhead at the end of life
- The most important information in this verse is hari-guru-carana-aravinda-madhukara-anupadavim
- The most important point in this verse (SB 7.9.14) is that although saintly persons never desire the killing of any living entity, they take pleasure in the killing of envious living entities like snakes and scorpions
- The most significant expression in this verse (SB 4.8.79) is parthivarbhakah, son of the King
- The nature of the Lord's gigantic body is also explained in this verse (in SB 3.33.2). That body is transcendental, untouched by matter. Since the material manifestation has come from His body, His body therefore existed before the material creation
- The only self-purifying process mentioned (in SB 3.6.34) is to worship the Lord under the recognized method - under the guidance of the bona fide spiritual master. That is the natural way of purification, and no other method is recommended as bona fide
- The original cause is the Supreme Personality of Godhead, as verified herein (SB 4.24.63) -tvam eka adyah purusah. This is also confirmed in Brahma-samhita
- The Personality of Godhead is very emphatically explained in the Bhagavad-gita in connection with the verse brahmano hi pratisthaham (BG 14.27)
- The places for giving charity or performing ritualistic ceremonies have been described in verses SB 7.14.30-33, beginning with saramsi puskaradini ksetrany arhasritany uta. Now, to whom everything must be given is decided in this verse
- The portion in dissolution remains without sunrays or moonglow. It all remains dark and full of water, and there are indefatigable winds, as explained in the following verses
- The Pracetas were given full bodily strength to enjoy material facilities. This special facility was given to the Pracetas so that they could continue rendering full devotional service. This will be explained in the following verse - SB 4.30.17
- The prefix 'pra' (in the verse from Srimad-Bhagavatam) indicates that the desire for liberation is completely rejected
- The previous verse (SB 5.1.14) has given the analogy of bulls moving under the direction of the driver of a bullock cart. The bulls, being completely surrendered to the driver, remain wherever he wants to place them and eat whatever he wants them to eat
- The previous verses (previous to SB 6.16.25) described the Brahman and Paramatma features of the Absolute Truth. Now this prayer is offered in bhakti-yoga to the Absolute Supreme Person
- The principle of accepting a spiritual master, as mentioned in the seventh verse, is essential. Even for one who takes to devotional service, it is most important. BG 1972 purports
- The principles by which an incarnation of the Supreme Personality of Godhead descends upon earth are explained in this verse - SB 9.24.56
- The process of elevation by performing sacrifices other than those aimed at Visnu is very slow, and therefore it has been condemned in this verse - SB 4.4.21
- The process of liberation is very nicely explained in this verse (in SB 3.27.5). The cause of one's becoming conditioned by material nature is his thinking himself the enjoyer, the proprietor or the friend of all living entities
- The process of tax exaction is very nicely explained in this verse (SB 4.16.6). Tax exaction is not meant for the sense gratification of the so-called administrative heads
- The process of yoga is very clearly described in this verse of Srimad-Bhagavatam (SB 3.19.28). It is said here that the ultimate end of the yogis and mystics who perform meditation is to get rid of this material body
- The process recommended in this verse (SB 10.2.30) for crossing the ocean of nescience is easy not only for the devotee but also for common persons who follow the devotee (mahajano yena gatah sa panthah) - CC Madhya 17.186
- The purport of the verses of Srimad-Bhagavatam come down through disciplic succession
- The purpose of this verse (SB 7.1.26) is to emphasize that even the enemy of the Lord can be delivered, not to speak of His friend
- The question may be raised in this connection why Suruci, who was not at all favorably disposed towards Dhruva, blessed him, Long may you live, which means that she also desired good fortune for him. The answer is given in this verse - SB 4.9.47
- The question of how the planets and stars are floating is also answered in this verse (SB 5.23.4). It is not because of the laws of gravity. Rather, the planets and stars are enabled to float by manipulations of the air
- The rope-and-the-snake argument is generally offered by the Mayavadi philosophers. These words, which represent vivarta-vada, are specifically mentioned herein - in SB 4.22.38
- The saintly sages herein (in SB 4.14.15) instruct that the king or head of government should set an example by living a religious life. As stated in Bhagavad-gita, religion means worshiping the Supreme Personality of Godhead
- The same idea expressed in this verse -CC Madhya 20.345) from Srimad-Bhagavatam can be found in the following verse from the Visnu Purana - 6.2.17, Padma Purana - Uttara-khanda 72.25 and Brhan-naradiya Purana - 38.97
- The Sanskrit words abhijna and svarat, appearing in the first verse of Srimad-Bhagavatam, are significant. These two words distinguish the Lord from all other living entities
- The second-class devotee makes distinctions between devotees and nondevotees. The second-class devotees are therefore meant for preaching work, and as referred to in the above verse, they must loudly preach the glories of the Lord
- The serpent first entered the body of Krsna personally and mixed with the Brahman effulgence. This merging is called sayujya-mukti. But from later verses (of SB 10.12) we find that Aghasura attained sarupya-mukti
- The significance of the goddess of fortune's never being separated from the Lord is clearly mentioned herein - in SB 4.15.3
- The significance of this particular verse (SB 4.8.71) is that Dhruva Maharaja acted exactly according to the advice of his spiritual master, the great sage Narada
- The significant point in this verse (SB 4.20.22) is that the Lord (Visnu) was standing above the ground, almost touching it
- The simple endeavor involved in the devotional service of sravanam kirtanam visnoh (SB 7.5.23), hearing and chanting the holy name of the Lord, can make one successful in pleasing the Supreme Personality of Godhead
- The sitting posture described herein (in SB 4.23.14) is called muktasana
- The statement in Bhagavad-gita that the mental situation at the time of death is the basis of the next birth is also corroborated in this verse - SB 3.26.34
- The statement in this verse (SB 3.16.18) dharmasya paramo guhyah refers to the most confidential part of all religious principles
- The statement in this verse (SB 3.33.15) that Kardama Muni's household affairs were envied even by persons who travel in outer space refers to the denizens of heaven
- The statement made in this verse (in SB 3.33.3) by Devahuti that the Absolute Truth has many diverse energies although He personally has nothing to do is confirmed in the Upanisads
- The status of real knowledge is explained in this verse (SB 3.28.29). There are many children, but we accept some children as our sons and daughters because of our affection for them, although we know very well that these children are different from us
- The subject matters of physics, chemistry, mathematics, astronomy, time and space dealt with in the above verses of Srimad-Bhagavatam are certainly very interesting to students of the particular subject
- The suka-kanya, or daughter of Sukadeva, mentioned in this verse (SB 9.21.25) is the daughter of the duplicate or imitation Sukadeva. The original Sukadeva was a lifelong brahmacari
- The sum and substance of material conditional life is explained in this verse (SB 6.1.51). The living entity, the seventeenth element, is struggling alone, life after life. This struggle is called samsrti, or material conditional life
- The superior animal is eating the inferior animal, jivo jivasya jivanam (SB 1.13.47). Big snake is eating small snake. There is a verse in the Srimad-Bhagavatam, apadanam catus-padam
- The supreme authority and inconceivable power of the Supreme Personality of Godhead can be minutely studied from this verse
- The Supreme Lord does not put His semen into that which is not spiritual, but it is stated here (in SB 3.26.19) that the Supreme Person puts His semen into material nature. This means that the living entities are spiritual by nature
- The Supreme Lord is situated in everyone's heart. In the beginning of Srimad-Bhagavatam it is said, tene brahma hrda ya adi-kavaye: (SB 1.1.1) the Lord dictated Vedic knowledge to Brahma through his heart
- The Supreme Personality of Godhead cannot be understood by any means except bhakti. The Lord confirms this in Srimad-Bhagavatam (SB 11.14.21). Bhaktyaham ekaya grahyah: "only by executing devotional service can one appreciate Me
- The Supreme Personality of Godhead is described in this verse (SB 7.5.41) as anirdesye. We cannot understand Him to be in a particular place, for He is all-pervasive. Moreover, He is akhilatma, the active principle of everything, even material weapons
- The Supreme Personality of Godhead is the ultimate issue, and in this verse (SB 4.24.60) Lord Siva confirms that ultimately the Absolute Truth is a person. He clearly says: tat tvam brahma param jyotir akasam iva vistrtam
- The Supreme Personality of Godhead, Krsna, is described as sac-cid-ananda-vigraha (BS 5.1), the body of eternity, transcendental bliss and full knowledge. Now in this verse He is more fully described
- The supreme truth has been ascertained in the previous verse (SB 2.6.22) as purusa or the purusottama, the Supreme person
- The Svarga mentioned in this verse (SB 10.6.37-38) is not the material heavenly planet, but the transcendental world
- The symptoms of those who are satiated with lusty desires are described in this verse - SB 9.19.15
- The ten characteristics, as will be explained in the next chapter, require so many verses just to explain them properly. Brahmaji had also advised Narada previously that he should expand the idea he had heard from Brahmaji
- The theory that in the perfectional stage one should not have anger is not supported in this verse. Anger will continue even in the liberated stage
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (8) sagarbha-yogaruruksu, a yogi meditating upon the four-handed Visnu form and desiring yogic perfection
- The three curses mentioned above (in SB 4.2.24) are sufficient to make one as dull as stone, void of spiritual knowledge and preoccupied with materialistic education, which is nescience
- The time factor cannot touch the lifespan of the devotees. In another verse it is stated that when the sun rises and sets it takes away the life of all living entities, but it cannot take away the life of those who are engaged in devotional service
- The time factor is divided into many fractions of moments, hours, months, years, periods, seasons, etc. All the divisions in this verse (SB 3.21.18) are determined according to the astronomical calculations of Vedic literature
- The transcendental abode of the Supreme Personality of Godhead, as stated in Bhagavad-gita and confirmed in this verse (SB 3.16.27), is self-illuminated
- The transcendental position of the Supreme Personality of Godhead is explained herewith - SB 6.4.23
- The transcendental position surpasses these (Virat, hiranyagarbha, & karana) designations and is therefore called the position of the fourth dimension. This is a quotation from Sridhara Svami’s commentary on the 11th Canto, 15th Chapter, verse 16, of SB
- The two types of fever described in this verse (SB 4.29.23-25) can be explained in contemporary language as pneumonia and typhoid. When there is an extreme fever in the body, there is typhoid and pneumonia, and they are described as Prajvara
- The Vedanta-sutra begins with the aphorism janmady asya yatah, which Vyasadeva explains in the first verse of Srimad-Bhagavatam, thus establishing from the very beginning that the supreme source of everything is a cognizant, transcendental person
- The Vedanta-sutra in the very beginning affirms that everything is born from the Supreme, and thus, as explained in the previous verse, all individual living entities are born from the energy of the supreme living being, the Personality of Godhead
- The Vedic injunctions warn, nayam deho deha-bhajam nrloke kastan kaman arhate vid-bhujam ye (SB 5.5.1). One should not enjoy sex life like hogs, and eat everything, even to the limit of stool
- The verse from Srimad-Bhagavatam (SB 10.14.29) quoted by Gopinatha Acarya was originally spoken by Lord Brahma when he was defeated by Lord Krsna
- The verse from Srimad-Bhagavatam (SB 11.5.32) was enunciated by Karabhajana, one of the nine great sages, and it is elaborately explained by the Sarva-samvadini, Jiva Gosvami’s commentary on his own Sat-sandarbha
- The verse janmady asya yatah (SB 1.1.1), which appears in the very beginning of Vedanta-sutra, is explained in Vyasadeva's Srimad-Bhagavatam
- The verse quoted in this connection (of CC Adi 14.68) is the twenty-fifth verse of the Twenty-second Chapter, Tenth Canto, of Srimad-Bhagavatam
- The verse that Caitanya Mahaprabhu quoted (Srimad-Bhagavatam 2.7.42) explains the meaning of Sri Krsna’s statement - in BG 18.66
- The witnesses mentioned in this verse (in SB 6.1.42) are also mentioned in other Vedic literatures
- The word pakhanda used in this verse (SB 4.19.11) is sometimes pronounced pasanda. Both of these words indicate an imposter who presents himself as a very religious person but in actuality is sinful
- The word tirtha-padiya indicates devotees of Lord Visnu, or Vaisnavas. As far as brahmanas are concerned, the mode of reception has been already described. Now, in this verse (SB 4.22.11), special stress is being given to the Vaisnavas
- The words srutena bhuyasa, "by constantly hearing," are very important in this verse. By constantly hearing about devotional service, one can check the force of anger, which is detrimental to the process of devotional service
- The years of the demigods are equal to 360 years of humankind. As will be clarified in the subsequent verses, 12,000 of the demigods' years, including the transitional periods which are called yuga-sandhyas
- The yogis also at times take to chanting the Hare Krsna maha-mantra, but their purpose is different from that of the bhaktas. In all processes - karma, jnana or yoga - bhakti is required. That is the purport of this verse - SB 4.31.12
- Their (demonaic people's and non-Aryans) method of civilization is condemned in the previous verse (SB 6.16.43). Kah ksemo nija-parayoh kiyan varthah sva-para-druha dharmena: "What is the meaning of a civilization that kills oneself and others"
- Then concentrate upon pranava omkara or the limbs of the body of Visnu, as recommended herein (in SB 2.1.19) by Sukadeva Gosvami, the great authority
- Then Sri Caitanya Mahaprabhu recited some verses from Srimad-Bhagavatam and explained them vividly, thus enjoying the taste of transcendental sweetness with great happiness
- There are also instances of pralaya in distress. One such example is described in the Tenth Canto, 39th Chapter, 14th verse of Srimad-Bhagavatam, where Sukadeva Gosvami tells King Pariksit
- There are eighteen Puranas and four Vedas and 108 Upanisads, and Vedanta, then Mahabharata, then Srimad-Bhagavatam. Each of them contains thousands and thousands and millions of verses. So we cannot imagine that a man can write in that way
- There are four stages of the renounced order of life - kuticaka, bahudaka, parivrajakacarya and paramahamsa. Herein (in SB 7.13.9), Srimad-Bhagavatam considers the paramahamsas among the sannyasis
- There are machines for washing dishes, cleansing the floor, shaving, clipping hair - today everything is done by machine. All these facilities are described in this verse (SB 4.27.14) as sarva-kama-vinirmitam
- There are many conversions in Vedic literature. For instance, in Srimad-Bhagavatam (SB 1.7.10) the famous Atmarama verse is especially meant for those who are attracted to self-realization and liberated from all material attachments
- There are many other Vedic performances which are not described here (in SB 3.33.7). All such Vedic rituals have been already performed by the chanters of the holy name
- There are many similar verses (as the Narayana-vyuha-stava's verse - naham brahmapi bhuyasam tvad-bhakti-rahito hare) in Srimad-Bhagavatam, especially 3.25.38, 4.24.29, 4.31.22, 7.9.24, and 10.14.30
- There are nine items to be executed in devotional service. These are enumerated in the following verse from Srimad-Bhagavatam (SB 7.5.23): sravanam kirtanam visnoh smaranam pada-sevanam arcanam vandanam dasyam sakhyam atma-nivedanam
- There are persons who advocate accepting any process and who say that whatever process one accepts will lead to the same goal, but that is refuted in this verse - SB 10.2.32
- There are some types of living entities in the form of human beings whose living conditions and eatables are most abominable. Generally they eat flesh and fermented blood, which is mentioned in this verse (SB 4.18.21) as ksatajasavam
- There are two comparisons in this verse (SB 3.28.30): first the Lord's face is compared to a lotus, and then His black hair is compared to humming bees swarming around the lotus, and His two eyes are compared to two fish swimming about
- There is a passage in Isopanisad similar to a verse found in Srimad-Bhagavatam (SB 8.1.10) which states that whatever one sees in the cosmic manifestation is but the Supreme Lord's energy and is nondifferent from Him
- There is a similar statement by Sri Krsna Himself to Uddhava in the Eleventh Canto of Srimad-Bhagavatam, 5th Chapter, 2nd verse
- There is a verse in Srimad-Bhagavatam which states that sometimes to show special favor to His devotees Krsna takes away all one's material opulence. For example, the Pandavas were bereft of their kingdom, although Krsna was present there
- There is a verse in Srimad-Bhagavatam, vadanti tat tattva-vidas tattvam yaj jnanam advayam (SB 1.2.11). Tattva-vit. Tattva means truth, and vit means one who knows. So a person who knows all these things, he's called tattva-vit
- There is a verse in the Bhagavatam - that if a devotee is trying his best but due to his incapability he sometimes fails, Krsna excuses him. And in the Bhagavad-gita (9.30) also it is said: api cet su-duracaro bhajate mam ananya-bhak
- There is actually only one religious principle: dharmam tu saksad bhagavat-pranitam (SB 6.3.19). The only religious principle is to follow the orders of the Supreme Personality of Godhead
- There is always the chance that he may be put into the Puyoda Naraka, the hell named Puyoda, where one is forced to eat stool, urine, pus, mucus, saliva and other abominable things. It is significant that this verse (SB 5.26.23) is spoken about sudras
- There is no birth, death, old age and disease. That eternal land is full of transcendental enjoyment and full of beauty and bliss. This very fact is also corroborated in this verse of SB (2.6.18) and the transcendental nature is described as amrta
- There may be currents in the ocean, but if one gets a good boat, one can cross over these currents very nicely. As mentioned in another verse of Srimad-Bhagavatam (10.14.58), samasrita ye pada-pallava-plavam
- These (in SB 7.4.31-32) are some of the qualifications of a Vaisnava. A Vaisnava is automatically a brahmana because a Vaisnava has all the good qualities of a brahmana
- These (three words) refer to the gradual process of discovery of the Absolute Truth, mentioned herein (in SB 3.33.30) as the bhagavantam. The Supreme Personality of Godhead resides in various Vaikuntha planets
- These (working for God and giving the mind unto Him) are the qualifications of a devotee, who, according to this verse (SB 3:29.33), is accepted as the highest of all human being
- These apparent contradictions are resolved in the life of a devotee by the grace of the Supreme Lord, and a devotee is never bereft of his position on the path of liberation, which is described in this verse (SB 5.1.5) as sivatamam padavim
- These four great & important verses (SB 2.9.33/34/35/36) are particularly taken out by the Mayavadi speculators, who construe a different purport to suit their impersonal view of monism. Here in SB 3.4.20 is the proper answer to unauthorized speculators
- These principles of vaidhi-bhakti are also described in the Srimad-Bhagavatam, Second Canto, 1st Chapter, verse 35, where Sukadeva Gosvami instructs the dying Maharaj Pariksit as to his course of action
- These sannyasis introduce all these sinful activities in the name of serving the poor, and consequently poor animals are cut to pieces and go into the bellies of these sannyasis. As described in the following verses, such sannyasis are pakhandis
- These songs (from CC Antya 19.108) of Srimad-Bhagavatam are verses 15-24 of the Ninetieth Chapter of the Tenth Canto
- These three verses (appearing in CC Adi-lila 4.207) from Srimad-Bhagavatam (3.29.11-13) were spoken by Lord Krsna in the form of Kapiladeva
- These three verses (CC Madhya 19.207-209) are quoted from Srimad-Bhagavatam 10.30.36-38
- These three verses (SB 4.26.1-3) explain how the material body of the living entity is under the control of the three qualities of the external energy
- These two verses (CC Madhya 20.147-148) are quoted from Srimad-Bhagavatam (11.21.42-43). When Uddhava asked Krsna about the purpose of Vedic speculation, the Lord informed him of the process of understanding the Vedic literature
- These verses (of CC Adi-lila 6.61) from Srimad-Bhagavatam (10.47.66-67) were spoken by the denizens of Vrndavana, headed by Maharaja Nanda and his associates, to Uddhava, who had come from Mathura
- These verses (of CC Antya 5.124-125) from Srimad-Bhagavatam (3.9.3-4) were spoken by Lord Brahma
- These verses (of CC Madhya 14.8) from Srimad-Bhagavatam, Canto Ten, Chapter Thirty-one, constitute what is known as the Gopi-gita
- These verses (SB 10.6.37-38) explain how devotional service rendered to the Supreme Personality of Godhead, whether directly or indirectly, knowingly or unknowingly, becomes successful
- They (devotees of God) should learn from this verse (SB 4.22.24) that they have to become tolerant - dvandva-titiksaya
- They (karmis, jnanis, yogis, tapasvis who do not have Krsna consciousness) have no faith in approaching Him (Krsna) by discharging devotional service, although everywhere such service is repeatedly emphasized, as it is in this verse from SB - 11.14.20
- They (professional reciters) want to finish Srimad-Bhagavatam in a week, although it is so sublime that even one verse of Srimad-Bhagavatam, if properly explained, cannot be completed in three months
- They (the impersonalists) have no qualifications for becoming associates of the Lord either in the Vaikuntha planets or in the supreme planet, Goloka Vrndavana, described in the Bhagavad-gita as mad-dhama & here in this verse as the sva-dhama of the Lord
- They (the unintelligent) think that there is no such thing as spirit. But the followers of the Vedic injunctions take their information from Vedic statements, such as the verses from the KU (2.3.9,12) and Srimad-Bhagavatam (10.84.13) quoted above
- They (who are materially attached) have to observe certain rules and regulations in their daily lives to be elevated to the heavenly planets. It is stated in this verse (SB 3.32.16) that such persons cannot be liberated at any time
- They are (transcendental literatures) ever fresh to the learned scholars and devotees, and even by daily repetition of the verses of Bhagavad-gita and Srimad-Bhagavatam, there is no satiation for devotees like Vidura
- They were all His (God's) sons and grandsons and were given complete protection by the paternal affection of the Lord. How they could be vanquished in the presence of the Lord is answered in this verse (SB 3.4.3) : everything was done by the Lord Himself
- This (CC Adi 1.46) is a verse from Srimad-Bhagavatam (SB 11.17.27) spoken by Lord Krsna when He was questioned by Uddhava regarding the four social and spiritual orders of society
- This (CC Adi 17.78) is a verse from Srimad-Bhagavatam (SB 10.81.16) spoken by Sudama Vipra in the presence of Lord Sri Krsna
- This (CC Adi 2.21) verse from Srimad-Bhagavatam (SB 1.9.42) was spoken by Bhismadeva, the grandfather of the Kurus, when he was lying on a bed of arrows at the last stage of his life
- This (CC Adi 2.95) quotation comes from Sridhara Svami’s commentary on the first verse of the Tenth Canto, Chapter One, of Srimad-Bhagavatam
- This (CC Adi 3.36) is a verse from Srimad-Bhagavatam - SB 10.8.13
- This (CC Adi 3.39) is a verse from Srimad-Bhagavatam (SB 11.5.27), spoken by Saint Karabhajana, one of the nine royal mystics who explained to King Nimi the different features of the Lord in different ages
- This (CC Antya 3.64) is a verse from Srimad-Bhagavatam - SB 6.2.49
- This (CC Antya 6.314) verse (SB 7.15.40) was spoken by Narada to Yudhisthira Maharaja regarding a householder’s liberation from material bondage. On the spiritual platform, one does not unnecessarily care for the body
- This (CC Antya 7.29) is a verse from Srimad-Bhagavatam - SB 10.47.60
- This (CC Madhya 1.81) is a verse from Srimad-Bhagavatam - SB 10.82.48
- This (CC Madhya 17.142) is a verse from Srimad-Bhagavatam (SB 3.15.43). Vidura and Maitreya discussed the pregnancy of Diti
- This (CC Madhya 17.36) is a verse from Srimad-Bhagavatam (SB 10.21.11) spoken by the gopis of Vrndavana
- This (CC Madhya 18.65) is a verse from Srimad-Bhagavatam (SB 10.31.19) spoken by the gopis when Krsna left them in the midst of the rasa-lila
- This (CC Madhya 20.137) and the following verse are quoted from Srimad-Bhagavatam (11.14.20-21). The explanation for this verse is given in Adi-lila 17.76
- This (CC Madhya 20.275) is a quotation from Srimad-Bhagavatam (SB 3.5.26). This verse tells how the living entities come in contact with material nature
- This (CC Madhya 20.306) is a quotation from Srimad-Bhagavatam (SB 10.68.37). When the Kauravas flattered Baladeva so that He would become their ally and spoke ill of Sri Krsna, Lord Baladeva became angry and spoke this verse
- This (CC Madhya 22.96) is a verse from Srimad-Bhagavatam - SB 10.48.26
- This (CC Madhya 6.101) verse from Srimad-Bhagavatam (SB 10.8.13) was spoken by Garga Muni when he was performing the rituals at Lord Krsna’s name-giving ceremony. He states that the incarnations of the Lord in other ages had been white, red and yellow
- This (CC Madhya 6.103) verse from Srimad-Bhagavatam (SB 11.5.32) is explained by Sri Jiva Gosvami in his Krama-sandarbha, as quoted by Srila Bhaktivinoda Thakura in regard to the explanation of Adi-lila, Third Chapter, verse 52
- This (CC Madhya 8.276) verse (SB 10.35.9) is one of the songs the gopis sang during Krsna’s absence. In Krsna’s absence the gopis were always absorbed in thought of Him
- This (CC Madhya 9.121) is a verse from Srimad-Bhagavatam - SB 10.47.60
- This (CC Madhya 9.123) verse is from Srimad-Bhagavatam - SB 10.87.23
- This (CC Madhya 9.132) verse, also given in Madhya-lila 8.227, is quoted from Srimad-Bhagavatam - SB 10.9.21
- This (CC Madhya 9.143) is a verse from Srimad-Bhagavatam - SB 1.3.28
- This (CC Madhya 9.262) verse is a quotation from Srimad-Bhagavatam - SB 11.2.40
- This (CC Madhya 9.263) is explained in the following verses taken from Srimad-Bhagavatam - SB 11.11.32 and the Bhagavad-gita - BG 18.66
- This (CC Madhya 9.268) is a verse from Srimad-Bhagavatam - SB 3.29.13
- This (CC Madhya 9.269) is a verse from Srimad-Bhagavatam (SB 5.14.44) concerning the glorification of King Bharata, whom Sukadeva Gosvami was describing to King Pariksit
- This (CC Madhya 9.270) is a verse from Srimad-Bhagavatam (SB 6.17.28) regarding the personality Citraketu
- This (in SB 6.4.48) is a description of the history of the universal creation. The first cause is the Lord Himself, the Supreme Person. From Him, Brahma is created, and Brahma takes charge of the affairs of the universe
- This (in SB 7.6.8) is the account of one hundred years of life. Although in this age a lifetime of one hundred years is generally not possible
- This (SB 7.7.18) is a very important verse in understanding the difference between the spiritual soul and the material body. The soul is eternal, as stated in Bhagavad-gita - BG 2.20
- This (the need for brahminical culture and protection from the government) is admitted in this verse (SB 4.21.52) by the citizens of Maharaja Prthu, who could maintain the wonderful situation of his government due to his position in pure goodness
- This (those actually engaged in devotional service) makes the Supreme Personality of Godhead very happy and willing to award all kinds of benediction to His devotees, as indicated in this verse - SB 4.30.8
- This (verse of SB 2.1.5) is the summary of all the activities of a Vaisnava, and the same instruction is repeated here (in CC Adi 12.51) - krsna-smrti vinu haya nisphala jivana
- This (verse SB 6.3.20) was explained by Yamaraja to his followers, that there are twelve authorities. So if one has to know the secret of spiritual realization, then one has to follow either of these twelve authorities.
- This child (of Pramloca and Kandu) was cared for by the trees, and when she grew up, by the order of Lord Brahma, she was delivered to the Pracetas as their wife. The name of the girl was Marisa, as the next verse (SB 4.30.47) will explain
- This contention (that surrendering to the demigods is as good as surrendering unto Vasudeva) is denied herein (in SB 4.24.28) because if it were true, Lord Siva would have said that surrender unto him, Lord Vasudeva, Visnu or Brahma is the same
- This highest perfectional stage (attaining Goloka Vrndavana) can be attained by the devotees very easily. That is the meaning of vedesu durlabham adurlabham atma-bhaktau. The same point is confirmed by Lord Siva in this verse - SB 4.24.54
- This imperceptible passing away of the days of life is figuratively referred to in this verse as Gandharvas
- This important verse (SB 4.9.29) has been discussed by many stalwart commentators. Why was Dhruva Maharaja not very pleased, even after achieving the goal of life he desired?
- This is a quotation (of CC Madhya 25.36) from Srimad-Bhagavatam (SB 3.9.3). This verse was spoken by Lord Brahma, who perfectly realized the Supreme Personality of Godhead after meditating upon the Lord within the water of the Garbhodaka Ocean
- This is a verse (CC Antya 3.187) from Srimad-Bhagavatam - SB 6.2.49
- This is a verse (of CC Adi 13.77) from Srimad-Bhagavatam - SB 10.15.35
- This is a verse (of CC Adi-lila 4.224) from the Gita-govinda - 1.11
- This is a verse (of CC Adi-lila 5.84) from Srimad-Bhagavatam - SB 1.3.1
- This is a verse (of CC Adi-lila 5.87) from Srimad-Bhagavatam - SB 1.11.38
- This is a verse (of CC Antya 4.69) from Srimad-Bhagavatam - SB 7.9.10
- This is a verse (of CC Antya 9.77) from Srimad-Bhagavatam - SB 10.14.8
- This is a verse (of CC Madhya 13.161) from Srimad-Bhagavatam - SB 10.82.44
- This is a verse (of CC Madhya 25.32) from Srimad-Bhagavatam - SB 10.2.32
- This is a verse from Srimad-Bhagavatam, spoken by Maharaja Pariksit while he was sitting on the bank of the Ganges expecting to be bitten by a snake-bird summoned by the curse of a brahmana boy named Srngi, who was the son of a great sage named Samika
- This is one's eternal relationship with the Supreme Personality of Godhead. Now please hear about the execution of devotional service. This principle pervades each and every verse of Srimad-Bhagavatam
- This is proof that such people are descendants of monkeys, as confirmed by Darwin. In this verse it is therefore clearly stated: yatha vanara jateu
- This is the first verse, the first chapter of Second Canto Srimad-Bhagavatam, spoken by Sukadeva Gosvami. Sukadeva Gosvami came to the scene when Maharaja Pariksit was on the verge of his death. So he was perplexed what to do at the time of death
- This is very instructive verse (SB 7.9.19). The whole world is planning to give relief to the suffering humanity, but foolish people, do not know you may do your best, but if it is not sanctioned by Supreme Lord, all these measures will not be of any use
- This is very nice verse (SB 6.1.17), substance of Krsna consciousness movement, that those who are conducting this movement, they must be susila, very well behaved; nobody can find out any fault
- This Karanodakasayi Visnu causes the manifestation of material creation by looking over His material energy (sa aiksata). In the first volume of this book we have already discussed to some extent the explanation of the verse jagrhe paurusam rupam
- This material world is said to be padam padam yad vipadam na tesam, dangerous in every step (SB 10.14.58). Everyone in this material world is struggling hard for sense gratification
- This ninefold process (sravanam, kirtanam, etc.) is described in this verse (SB 4.21.34) as visuddha-vijnana-ghanah, or satisfying the Supreme Personality of Godhead directly by transcendental knowledge concentrated on the form of the Supreme Lord, Visnu
- This passage (of CC Adi 8.19) is a quotation from Srimad-Bhagavatam (SB 5.6.18). While Sukadeva Gosvami was describing the character of Rsabhadeva, he distinguished between bhakti-yoga and liberation by reciting this verse
- This practice is very old, as learned from this verse (3.22.23) of Srimad-Bhagavatam; millions of years ago, Svayambhuva Manu used to avail himself of this opportunity to live householder life in peace and prosperity of a Krsna consciousness atmosphere
- This question put before the great devotee Suta Gosvami is the foremost of the six questions raised. The answer to this important question is given in the next verse, also from Srimad-Bhagavatam
- This quotation (CC Madhya 19.142) is the third pada of a verse from Srimad-Bhagavatam (SB 11.16.11) - suksmanam apy aham jivah
- This Sanskrit verse (of CC Adi 2.11) appears as the eleventh verse of the First Canto, Second Chapter, of Srimad-Bhagavatam, where Suta Gosvami answers the questions of the sages headed by Saunaka Rsi concerning the essence of all scriptural instructions
- This Sanskrit verse is meant for understanding ourself; it is not for simply selling our books
- This sloka (SB 8.19.39) explains that in relation to the material body even the factual truth cannot exist without a touch of untruth
- This verse (1.2.10) of Srimad-Bhagavatam proceeds directly from the Vedanta-sutra - athato brahma jijnasa: "Now is the time to inquire about the Absolute Truth." Here the very same thing is explained
- This verse (CC Adi 1.48) from Srimad-Bhagavatam (SB 11.29.6) was spoken by Sri Uddhava after he heard from Sri Krsna all necessary instructions about yoga
- This verse (CC Adi 1.59), which appears in Srimad-Bhagavatam (SB 11.26.26), was spoken by Lord Krsna to Uddhava in the text known as the Uddhava-gita. The discussion relates to the story of Pururava and the heavenly courtesan Urvasi
- This verse (CC Adi 1.60) appears in Srimad-Bhagavatam (SB 3.25.25), where Kapiladeva replies to the questions of His mother, Devahuti, about the process of devotional service
- This verse (CC Adi 1.62) appears in Srimad-Bhagavatam (SB 9.4.68) in connection with a misunderstanding between Durvasa Muni and Maharaja Ambarisa
- This verse (CC Adi 1.63) was spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10). Maharaja Yudhisthira was receiving his saintly uncle Vidura, who had been visiting sacred places of pilgrimage
- This verse (CC Adi 1.91) appears in Srimad-Bhagavatam (SB 1.1.2). The words maha-muni-krte indicate that Srimad-Bhagavatam was compiled by the great sage Vyasadeva, who is sometimes known as Narayana Maha-muni because he is an incarnation of Narayana
- This verse (CC Antya 2.119) appears in the Manu-samhita (2.215) and Srimad-Bhagavatam - SB 9.19.17
- This verse (CC Antya 3.189) is spoken by Lord Kapila, an avatara of the Supreme Personality of Godhead, in Srimad-Bhagavatam - SB 3.29.13
- This verse (CC Antya 6.137) is from Srimad-Bhagavatam - SB 5.14.43
- This verse (CC Antya 7.27) is from Srimad-Bhagavatam - SB 10.9.21
- This verse (CC Antya 7.32) is from Srimad-Bhagavatam - SB 10.12.11
- This verse (CC Antya 7.33) is from Srimad-Bhagavatam - SB 10.8.45
- This verse (CC Antya 7.34) is from Srimad-Bhagavatam - SB 10.8.46
- This verse (CC Antya 7.40) is spoken by the gopis in Srimad-Bhagavatam - SB 10.31.19
- This verse (CC Antya 7.42) is from Srimad-Bhagavatam - SB 10.31.16
- This verse (CC Antya 7.47) from SB 10.47.61 was spoken by Uddhava. When Uddhava was sent by Krsna to see the condition of the gopis in Vrndavana, he stayed there for a few months in their association and always talked with them about Krsna
- This verse (CC Madhya 10.12), spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10), is also quoted in the Adi-lila - 1.63
- This verse (CC Madhya 17.138) was spoken by Suta Gosvami in Srimad-Bhagavatam - SB 12.12.69
- This verse (CC Madhya 19.143), which is also from Srimad-Bhagavatam (SB 10.87.30), was spoken by the personified Vedas
- This verse (CC Madhya 19.150) is quoted from Srimad-Bhagavatam (SB 6.14.5). The narayana-parayana, the devotee of Lord Narayana, is the only blissful person. One who becomes a narayana-parayana is already liberated from material bondage
- This verse (CC Madhya 19.171) and the following three verses are quoted from Srimad-Bhagavatam (3.29.11-14). They were spoken by Lord Krsna in the form of Kapiladeva
- This verse (CC Madhya 19.197) quoted from Srimad-Bhagavatam (SB 10.44.51) describes what happened just after the killing of Kamsa by Krsna and Balarama
- This verse (CC Madhya 19.202) from Srimad-Bhagavatam (SB 10.60.24) refers to Krsna’s speaking to Rukmini in His bedroom. Just to test her sincerity, He began to joke with her, presenting Himself as poor, incapable and unfit to be her lover
- This verse (CC Madhya 19.204) is quoted from Srimad-Bhagavatam (SB 10.8.45). Those who are spiritually advanced forget Krsna’s opulence by the mercy of yogamaya. For instance, mother Yasoda considered Krsna an ordinary child
- This verse (CC Madhya 19.205) from Srimad-Bhagavatam (SB 10.9.14) is in reference to Lord Krsna’s exhibiting Himself like an ordinary child before mother Yasoda. He was playing like a naughty boy, stealing butter and breaking butter pots
- This verse (CC Madhya 19.206) is from Srimad-Bhagavatam (SB 10.18.24). When all the cowherd boys were playing in the forest of Vrndavana, the demon Pralambasura appeared in order to kidnap Krsna and Balarama
- This verse (CC Madhya 19.210), quoted from Srimad-Bhagavatam (SB 10.31.16), describes how the gopis went to the forest for Krsna’s enjoyment in the dead of night. The gopis approached Krsna to enjoy themselves with Him in the rasa dance
- This verse (CC Madhya 19.213) is from Srimad-Bhagavatam (SB 11.19.36). The conditioned soul under the clutches of maya, the material energy, is very much agitated by the urges of the tongue and the genitals
- This verse (CC Madhya 19.216) is quoted from Srimad-Bhagavatam 6.17.28
- This verse (CC Madhya 19.72) is quoted from Srimad-Bhagavatam - SB 3.33.7
- This verse (CC Madhya 20.170) is spoken by Narada Muni in Srimad-Bhagavatam - SB 10.69.2
- This verse (CC Madhya 20.173) is quoted from Srimad-Bhagavatam - SB 10.40.7
- This verse (CC Madhya 20.249) is quoted from Srimad-Bhagavatam - SB 1.3.26
- This verse (CC Madhya 20.262) is quoted from Srimad-Bhagavatam - SB 10.46.31
- This verse (CC Madhya 20.270) from Srimad-Bhagavatam (SB 2.9.10) was spoken by Srila Sukadeva Gosvami. He was answering the questions of Pariksit Maharaja, who asked how the living entity falls down into the material world
- This verse (CC Madhya 20.331) from Srimad-Bhagavatam (SB 10.8.13) was spoken by Garga Muni when performing the name-giving ceremony for Krsna at the house of Nanda Maharaja
- This verse (CC Madhya 20.345) is quoted from Srimad-Bhagavatam - SB 12.3.52
- This verse (CC Madhya 20.359), quoted from Srimad-Bhagavatam (SB 1.1.1), links the Srimad-Bhagavatam with the Vedanta-sutra with the words janmady asya yatah
- This verse (CC Madhya 20.57) was spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10). Vidura was returning home after visiting sacred places of pilgrimage, and Maharaja Yudhisthira was receiving his saintly uncle
- This verse (CC Madhya 20.59) is spoken by Prahlada Maharaja in Srimad-Bhagavatam (SB 7.9.10). A brahmana is supposed to be qualified with twelve qualities
- This verse (CC Madhya 22.82) is from Srimad-Bhagavatam - SB 5.5.2
- This verse (CC Madhya 7.143) was spoken by Sudama Brahmana in Srimad-Bhagavatam (SB 10.81.16), in connection with his meeting Lord Krsna
- This verse (CC Madhya 8.140) is from Srimad-Bhagavatam - SB 10.32.2
- This verse (CC Madhya 8.147) from Srimad-Bhagavatam (SB 10.16.36) was spoken by the wives of the Kaliya serpent
- This verse (CC Madhya 8.227) from Srimad-Bhagavatam (SB 10.9.21) is spoken by Srila Sukadeva Gosvami. It appears within a passage in which he glorifies mother Yasoda and other devotees of Krsna by describing how they can subjugate Him with their love
- This verse (CC Madhya 8.40) is from Srimad-Bhagavatam - SB 10.8.4
- This verse (CC Madhya 8.81) is from SB 10.32.2. When the rasa dance was going on, Krsna suddenly disappeared, and the gopis became so overwhelmed, due to His separation and their intense love for Him, that Krsna was obliged to appear again
- This verse (CC Madhya 9.114) from Srimad-Bhagavatam (SB 10.16.36) was spoken by the wives of the Kaliya serpent
- This verse (of CC Adi 3.51) is spoken by Saint Karabhajana in Srimad-Bhagavatam - SB 11.5.31
- This verse (of CC Adi 4.215) is from the Padma Purana
- This verse (of CC Adi 7.93) from Srimad-Bhagavatam (SB 11.2.40) was spoken by Sri Narada Muni to Vasudeva to teach him about bhagavata-dharma
- This verse (of CC Adi-lila 4.152) is spoken by the gopis in Srimad-Bhagavatam - SB 10.31.15
- This verse (of CC Adi-lila 4.180) from Srimad-Bhagavatam (SB 10.32.22) was spoken by Sri Krsna Himself when He returned to the gopis upon hearing their songs of separation
- This verse (of CC Adi-lila 4.208) from Srimad-Bhagavatam (SB 9.4.67) was spoken by the Lord in connection with the characteristics of Maharaja Ambarisa
- This verse (of CC Adi-lila 4.211) was spoken by Lord Krsna in the Gopi-premamrta
- This verse (of CC Adi-lila 4.216), spoken by Lord Krsna to Arjuna, is cited from the Adi Purana
- This verse (of CC Adi-lila 6.64), quoted from Srimad-Bhagavatam (SB 10.15.17), describes how Lord Krsna and Lord Balarama were playing with the cowherd boys after killing Dhenukasura in Talavana
- This verse (of CC Adi-lila 6.67) in connection with the rasa dance of Krsna with the gopis is quoted from Srimad-Bhagavatam - 10.31.6. When Krsna disappeared from His companions in the course of dancing, the gopis sang like this in separation from Krsna
- This verse (of CC Adi-lila 6.68) appears in Srimad-Bhagavatam (SB 10.47.21), in the section known as the Bhramara-gita. When Uddhava came to Vrndavana, Srimati Radharani, in complete separation from Krsna, sang like this
- This verse (of CC Adi-lila 6.73) appears in SB 10.83.11 in connection with the meeting of the family ladies of the Kuru and Yadu dynasties at Samanta-pancaka. At the time of that meeting, the queen of Krsna named Kalindi spoke to Draupadi in this way
- This verse (of CC Adi-lila 6.73) from Srimad-Bhagavatam (SB 10.83.8) was spoken by Queen Rukmini
- This verse (of CC Antya 15.70) quoted from Srimad-Bhagavatam (SB 10.29.39) was spoken by the gopis when they arrived before Krsna for the rasa dance
- This verse (of CC Antya 15.81) quoted from Srimad-Bhagavatam (SB 10.29.48) was spoken by Sukadeva Gosvami to Maharaja Pariksit
- This verse (of CC Antya 16.140), quoted from Srimad-Bhagavatam (SB 10.21.9), is part of a discussion the gopis had among themselves
- This verse (of CC Antya 17.31) is from Srimad-Bhagavatam - SB 10.29.40
- This verse (of CC Antya 18.25) is from Srimad-Bhagavatam - SB 10.33.22
- This verse (of CC Antya 19.45), quoted from Srimad-Bhagavatam (SB 10.39.19), was chanted by the damsels of Vraja when Krsna left Vrndavana for Mathura with Akrura and Balarama
- This verse (of CC Antya 20.10) is spoken by Saint Karabhajana in Srimad-Bhagavatam (SB 11.5.32). For further information, see Adi-lila, Chapter Three, text 52
- This verse (of CC Antya 4.59) is from Srimad-Bhagavatam - SB 11.14.20
- This verse (of CC Antya 4.63) was spoken by Rukminidevi in Srimad-Bhagavatam (SB 10.52.43). Rukminidevi, the daughter of King Bhismaka, had heard about Krsna’s transcendental attributes, and thus she desired to get Krsna as her husband
- This verse (of CC Antya 5.137) is from Srimad-Bhagavatam - SB 10.25.5
- This verse (of CC Antya 8.78) from Srimad-Bhagavatam (SB 11.28.1) was spoken by Lord Krsna to Uddhava
- This verse (of CC Madhya 11.32) is a quotation from Srimad-Bhagavatam (SB 3.7.20). It was spoken by Vidura in his conversation with Maitreya Rsi, a great devotee of the Lord
- This verse (of CC Madhya 14.13) is Srimad-Bhagavatam 10.31.9
- This verse (of CC Madhya 15.237) was spoken (in SB 11.6.46) by Uddhava to Krsna. This was during the time when Uddhava-gita was spoken. At that time there was disturbances in Dvaraka & Krsna decided to leave the material world & enter the spiritual world
- This verse (of CC Madhya 22.74) is from Srimad-Bhagavatam - SB 11.2.47
- This verse (of CC Madhya 25.136) is from Srimad-Bhagavatam - SB 11.14.21
- This verse (of CC Madhya 25.37) from Srimad-Bhagavatam (SB 10.46.43) was spoken by Uddhava when he came to pacify all the inhabitants of Vrndavana during Krsna’s absence
- This verse (of CC Madhya 25.83) is quoted from Srimad-Bhagavatam - SB 6.14.5
- This verse (of CC Madhya 25.85) appears in the Srimad-Bhagavatam (SB 7.5.32). For an explanation, see Madhya-lila 22.53
- This verse (of SB 10.1.4) indicates that such recitation of Bhagavad-gita and Srimad-Bhagavatam must be done by persons completely freed from material desires - nivrtta-tarsaih
- This verse (of SB 10.1.43) gives a very good example by which to understand the different positions of the eternal spiritual soul in the material world and how the soul takes on different bodies
- This verse (of SB 10.2.1-2) supports the following statement given by the Lord in BG 4.7-8: To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium
- This verse (of SB 10.2.1-2) supports the following statement given by the Lord in BG 4.7-8: Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- This verse (of SB 8.5.22) explains that the Supreme Personality of Godhead is equal to everyone. This is confirmed by the Lord Himself in Bhagavad-gita - BG 9.29
- This verse (SB 1.1.2) of Srimad-Bhagavatam rejects as cheating processes all religious activities that aim at achieving materialistic goals, including dharma, artha, kama and even moksa, or liberation
- This verse (SB 1.18.18) definitely proves that Srila Sukadeva Gosvami did not refuse to teach Suta Gosvami about the transcendental science nor did the sages of Naimisaranya refuse to hear lessons from him because of his inferior birth
- This verse (SB 1.8.37) illustrates the position of a surrendered soul seeking the protection of Krsna. If we remain in this position, knowing that our only protector is Krsna and that our only duty is to serve Krsna, then our life is successful
- This verse (SB 10.2.29) explains why the SPG appears as an incarnation again and again. The incarnations of the Supreme Personality of Godhead all function differently, but their main purpose is paritranaya sadhunam vinasaya ca duskrtam - BG 4.8
- This verse (SB 10.29.35) was spoken by the gopis (in CC Antya 4.63) when they were attracted by the vibration of Krsna’s flute in the moonlight of autumn. All of them, being maddened, came to Krsna
- This verse (SB 10.3.7-8) describes the inconceivable potency of the Lord, who appeared like the full moon. Understanding the special significance of the appearance of the SG, one should never regard Him as having taken birth like an ordinary child
- This verse (SB 10.47.60) was spoken by Uddhava when he visited Sri Vrndavana to deliver a message from Krsna to the gopis
- This verse (SB 10.6.32) illustrates the difference between ksatriyas and innocent vaisyas
- This verse (SB 2.3.17) indirectly confirms the greater importance of utilizing the human form of life to realize our lost relationship with the Supreme Lord by acceleration of devotional service
- This verse (SB 2.7.26) is especially describing the appearance of Lord Krsna and His immediate expansion, Lord Baladeva. Both Lord Krsna and Lord Baladeva are one Supreme Personality of Godhead
- This verse (SB 2.7.47) was spoken by Lord Brahma when he was questioned by the great sage Narada. Narada was surprised to see the creator of the universe meditating, for this indicated there might be someone greater than Lord Brahma
- This verse (SB 3.15.18) reveals the absolute nature of Vaikuntha. There is no difference between the birds there and the human residents. The situation in the spiritual sky is that everything is spiritual and variegated
- This verse (SB 3.19.31) confirms the statement in Bhagavad-gita that the Lord appears as He is from His transcendental abode for the sake of killing the miscreants and saving the devotees
- This verse (SB 3.25.8) is very instructive, since it indicates the relationship between the spiritual master and the disciple
- This verse (SB 3.26.34) is the potential basis of great scientific research work, for it explains 1) how subtle forms are generated from the ethereal element
- This verse (SB 3.26.34) is the potential basis of great scientific research work, for it explains 2) how the tangible elements, namely air, fire, water and earth, are manifested from the subtle form
- This verse (SB 3.28.38) explains that the material body of a liberated soul is taken charge of by the Supreme Personality of Godhead. It is not acting due to the living force of the living entity; it is simply acting as a reaction to past activities
- This verse (SB 4.20.11) describes how one can become liberated from material bondage. The first point is that one must know that the soul is different from his body
- This verse (SB 4.20.9) is also confirmed by the Visnu Purana
- This verse (SB 4.22.25) is mentioned to substantiate the devotional process of hearing the subject matter. A devotee does not like to hear anything other than subjects dealing with spiritual activities, or the pastimes of the Supreme Personality of God
- This verse (SB 4.22.38) is specifically stated to defy the Mayavada conclusion of oneness without differentiation between the individual soul and the Supersoul
- This verse (SB 4.24.29) gives an idea of the highest perfection of the evolutionary process. As described by the Vaisnava poet Jayadeva Gosvami, pralaya-payodhi jale dhrtavan asi vedam
- This verse (SB 4.26.13) is very significant for those desiring to elevate themselves to a higher level of Krsna consciousness
- This verse (SB 4.29.47) indicates, however, that such sacrifices are to be taken as illusory. Actually the aim of human life should be God realization, or Krsna consciousness
- This verse (SB 4.30.39) presents a perfect picture of Vedic civilization. People training to become devotees should be respectful not only to the SP of Godhead but also to those who are elderly in knowledge, who are Aryans and actual devotees of the Lord
- This verse (SB 4.30.39-40) thus describes the activities of those who claim to be Aryans
- This verse (SB 4.7.21) nicely describes how the sun, moon, eight-petalled lotus flower and humming black bees were represented by the fans of hair, the overhead canopy, the moving earrings on both sides of His (Lord Visnu) face, and His blackish hair
- This verse (SB 4.8.45) clearly explains how one has to meditate on the form of the Lord
- This verse (SB 5.1.35) clearly says, sa jahati bandham: "He (the candala) gives up his material bondage
- This verse (SB 5.14.44) confirms Krsna's all-attractiveness. Maharaja Bharata was so attracted to Krsna that he gave up all his material possessions. Generally materialistic people are attracted by such possessions
- This verse (SB 5.16.25) hints at the perfection of human society even within this material world
- This verse (SB 5.17.3) proves that for one who has achieved the platform of pure devotional service, nothing else is important, even so-called liberation - kaivalya
- This verse (SB 5.18.18) offering respectful obeisances unto the Lord was composed by Rama, the goddess of fortune, and is full of spiritual power
- This verse (SB 5.18.32) completely rejects the theory of brahma satyam jagan mithya, which states that spirit, or Brahman, is real, whereas the manifested material world, with its great variety of things, is false. Nothing is false
- This verse (SB 6.1.22) indicates how degraded one becomes simply by indulging in illicit sex with a prostitute
- This verse (SB 6.10.6) describes two people - one who gives charity and one who begs for it
- This verse (SB 6.10.9) clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant, all living entities are sons of the Supreme Personality of Godhead
- This verse (SB 6.12.7) is very instructive for sincere workers in the Krsna consciousness movement. We should not be jubilant in victory or morose in defeat
- This verse (SB 6.16.20) analytically differentiates the living entity from the Supreme Lord
- This verse (SB 6.16.37) describes the coverings of the universe. The first covering is earth, the second is water, the third is fire, the fourth is air, the fifth is sky, the sixth is the total material energy, and the seventh is the false ego
- This verse (SB 6.16.43) advises that everyone become a member of the Aryan civilization and accept the instructions of the Supreme Personality of Godhead
- This verse (SB 6.4.34) is meant for fools, whose knowledge has been stolen by illusion (mayayapahrta jnanah (BG 7.15)). Visvanatha Cakravarti Thakura says that such persons, jnani-maninah, think themselves very advanced, but they are unintelligent
- This verse (SB 6.7.29) describes the different ways in which one should respect a guru, a father, a brother, a sister, a guest and so on
- This verse (SB 6.8.19) mentions various incarnations of the Supreme Personality of Godhead who appear for various purposes
- This verse (SB 7.13.43) describes how a yogi can become free from material affection. Because of material attraction, a karmi cannot see himself
- This verse (SB 7.4.39) clarifies the comparison of a devotee to a child. If a mother leaves her small child in his bed or cradle and goes away to attend to some family duties, the child immediately understands that his mother has gone away, and he cries
- This verse (SB 7.7.39) describes how the advocates of economic development are frustrated by the laws of nature. As the previous verse asks, kim visayopapadanaih: what is the actual benefit of so-called economic development
- This verse (SB 8.3.7) describes the qualifications for devotees or persons highly elevated in spiritual consciousness. Devotees are always equal to everyone, seeing no distinction between lower and higher classes. panditah sama-darsinah - BG 5.18
- This verse (SB 9.20.22) clearly says, putro nayati naradeva yama-ksayat: "The son saves his father from the custody of Yamaraja." It never says, putro nayati mataram: - The son saves his mother
- This verse (SB 9.24.57) points out the difference between the Supreme Personality of Godhead and an ordinary living being. An ordinary living being receives a particular type of body according to his past activities
- This verse (SB 9.24.58) says, anugrahas tan-nivrtteh, indicating that the false life of repeated birth and death must be stopped and the conditioned soul should be educated. This is the purpose of the creation
- This verse (SB 9.24.65) gives a hint of how beautiful His face is. Krsna's smiling face, with His cheeks, His lips, the ornaments in His ears, His chewing of betel nuts - all this was minutely observed by the gopis
- This verse (SB 9.9.31) refers to bhrunasya vadham - the killing of a bhruna or destruction of the embryo. Here is a challenge from the Vedic literature
- This verse (Srimad-Bhagavatam 11.20.31) was spoken by Lord Krsna when He was speaking to Uddhava before His departure from this material world
- This verse - CC Adi 1.71 - is from Srimad-Bhagavatam - SB 10.69.2
- This verse - CC Adi 1.72 - is also quoted from Srimad-Bhagavatam - SB 10.33.3
- This verse aham eva never indicates anything other than the Supreme Lord, and one should therefore follow the path of the Brahma-sampradaya, or the path from Brahmaji to Narada, to Vyasadeva, etc., and make it a point in life to realize Lord Krsna
- This verse clarifies that Ramacandra is as good as Krsna (ramadi-murtisu kala). Although Krsna is the original Supreme Personality of Godhead, Ramacandra is not different from Him
- This verse expresses the joyfulness of the mind upon seeing a woman with raised hips and breasts dressed in an attractive sari and bedecked with ornaments
- This verse from Srimad-Bhagavatam (SB 1.18.12) was spoken to Suta Gosvami at the meeting of great sages at Naimisaranya. The great sages were headed by Saunaka, and Suta Gosvami was speaking of the glorious activities of the SPG at that meeting
- This verse gives evidence confirming the statement of Bhagavad-gita that the orders of society - brahmana, ksatriya, vaisya and sudra - are calculated in terms of qualities and activities - guna-karma-vibhagasah - BG 4.13
- This verse is that it openly declares where the Vaikunthalokas are situated. They are situated as the summit of all the heavenly planets, which are above the sun globe, at the upper limit of the universe, and are known as Satyaloka, or Brahmaloka
- This verse is very important. As stated here (in SB 7.14.8), one who accumulates more money than needed is a thief, and by the laws of nature he will be punished
- This verse is very important: tyaktva sva-dharmam caranambujam harer (SB 1.5.17). He says that if one takes sentimentally this Krsna consciousness movement, tyaktva sva-dharmam . . . Just like in our Krsna consciousness movement
- This verse of Srimad-Bhagavatam (SB 3.15.46) describes persons who are expected to be very expert yogis engaged in meditation but who do not find the Supreme Personality of Godhead seated within the heart
- Those interested in materialistic activities remain in the cycle of birth and death. Pravrtti-marga, or the inclination to stay in the material world to enjoy varieties of sense gratification, has been explained in the previous verse - SB 7.15.50-51
- Those who are disturbed by the statements of the asuras are also condemned. That is what Uddhava meant in this verse - SB 3.2.10
- Those who find fault in the Western Vaisnavas should consider this statement from Srimad-Bhagavatam (SB 3.33.6) and the commentary on this verse by Srila Jiva Gosvami
- Tirtha-padiya refers to Vaisnavas. In the Bhagavatam (1.13.10) there is also another reference: tirthi-kurvanti tirthani. Wherever he goes, a Vaisnava immediately makes that place a tirtha, a place of pilgrimage
- To become pious one generally has to endeavor a great deal, but if one simply hears the verses of Srimad-Bhagavatam or Bhagavad-gita one becomes pious automatically
- To cleanse the heart so that one may become sober and wise in this age of Kali, there is no value to any method other than the chanting of the Hare Krsna maha-mantra. Prahlada Maharaja has confirmed this process in previous verses - SB 7.9.39
- To common sense the description in this verse appears to be somewhat contradictory because sometimes the sun has been described as the eyeball and sometimes as the outer space sphere. But there is no room for common sense in the injunctions of the sastras
- To develop transcendental qualities, as explained in the previous verse (in SB 3.29.18), one must become free from these contaminated qualities
- To disseminate transcendental knowledge one must retire from mundane activities on the strength of enlightenment in knowledge in terms of Vedic wisdom. That is the sum and substance of all the questions in this verse
- To eradicate doubts in the minds of unbelievers, this verse (in SB 3.33.7) affirms that the stage of chanting of the holy name of the Lord is not sudden, but that the chanters have already performed all kinds of Vedic rituals and sacrifices
- To explain the ten divisional symptoms of the SB, there are seven continuous verses. The first of these under reference pertains to the sixteen elementary manifestations of earth, water, etc., with material ego composed of material intelligence and mind
- To paraphrase this verse (SB 8.3.14): The objectives of sensual activities are actually observed by You (the Supreme Personality of Godhead). Without Your direction, the living entity cannot take even a step forward
- To protect His preachers, Sri Caitanya Mahaprabhu has given much clear advice in these verses of Sri Caitanya-caritamrta - CC Madhya 7.130
- To unfold the mystery of bhakti-yoga, as it is explained in the previous verse, is the ultimate stage of all inquiries or the highest objective for the inquisitive
- Transmigration of the soul is very clearly explained in this verse (of SB 10.1.41). One sometimes forgets his present body and thinks of his childhood body, a body of the past, and of how one was playing, jumping, talking and so on
- Two situations are described in this verse (SB 4.7.39). One is the creation, maintenance and annihilation of the material world, and the other is the Lord's own establishment
- Tyaktva sva-dharmam caranambujam harer bhajann apakvo (SB 1.5.17). This verse is very important. Even by sentiment one comes to Krsna consciousness and discharges the regulative duties, chants Hare Krsna, his next life is guaranteed as a human being
U
- Uddhava could understand the situation, and he talked with the Supreme Personality of Godhead. The verse (of CC Madhya 15.237) quoted above (from SB 11.6.46) is an excerpt from their conversation
- Uddhava remained in Vrndavana to observe the activities of the gopis there. When he saw the ecstatic love for Krsna in separation manifested by the gopis, he appreciated their supreme love and therefore expressed his feelings in this verse - SB 10.47.60
- Understanding the ecstatic emotions of Sri Caitanya Mahaprabhu, Svarupa Damodara, in a sweet voice, recited the following verse from Srimad-Bhagavatam
- Unflinching devotional service, as described in these two verses (SB 3.25.39-40), means engaging oneself in full Krsna consciousness, or devotional service, accepting the Supreme Lord as all in all
- Unfortunately the living entity is so greatly attached to material enjoyment that he does not take the instructions of Krsna or His representative very seriously. This material tendency is mentioned in this verse (SB 4.28.55) as gramya-matih
- Unfortunately, there is no training even in childhood, nor can one give up his family life even at the end. This is the situation with the city of Puranjana, figuratively described in these (SB 4th canto chapter 28) verses
- Unless the dirt within the core of one's heart is cleansed away, one cannot become a pure devotee. Therefore the word su-durlabhah ("very rarely found") is used in this verse
V
- Vasudeva is also the name of the person from whom Krsna appears. This verse (SB 4.3.23) explains that the pure state is called vasudeva because in that state Vasudeva, the Supreme Personality of Godhead, is revealed without any covering
- Vasudeva is not formless, for it is stated in this verse (SB 4.3.23) that as soon as the Lord reveals Himself, the devotee offers his obeisances. Obeisances are offered to a person, not to anything impersonal
- Vedic civilization carefully restricts mingling between men and women. If one cannot understand the basic principle of restraining association between man and woman, he is to be considered an animal. That is the purport of this verse - SB 7.12.9
- Verse fourteen (of SB 10.7) mentions pavitrausadhi. In any ritualistic ceremony, many herbs and leaves were required. These were known as pavitra-patra
- Vidura is hearing the great sage Maitreya refute these arguments (that the Lord and the living entities are on the same level). The Lord is described in this verse (SB 3.7.2) as cin-matra, or completely spiritual
- Vit means stool. Sva-vid-varaha-ustra. Ustra means camel, and khara means ass. So these grhamedhis they have been described as the sva, vid-varaha, ustra, khara. Bhagavata is very strong (laughs) in criticizing
- Vrtrasura encouraged Indra, saying, "Don't be morose because of my victory. There is no need to stop fighting. Instead, you should go on with your duty. When Krsna desires, you will certainly be victorious." This verse is very instructive
W
- We have everything required in the Bhagavatam. I want that the students can nicely recite the sanskrit verses and then they can read the full purport in English
- We must also know that happiness, unbroken happiness exchanged with the Supreme Person, the Personality of Godhead as described in this verse (SB 2.7.47), transcends the impersonal conception of the Upanisads
- We must be very sincere in surrendering ourselves unto the lotus feet of the Lord. Then we can immediately be liberated from all the bondage of conditioned life. This is clearly expressed in the next verse - SB 9.19.25
- We need only take the advice of Lord Caitanya Mahaprabhu and chant the Hare Krsna mantra to cleanse the mind of all material contamination, and this may be considered the summary of this difficult verse - SB 4.23.17
- We should better take note of this particular verse (SB 3.29.21) from the Vaisnava acaryas like Jiva Gosvami instead of following the interpretation of unauthorized persons who deride Krsna. BG 1972 purports
- We should note, however, that the Lord is never the order supplier of the devotee. Here in this verse (SB 3.9.11) it is particularly mentioned: tvam bhakti-yoga-paribhavita
- We should specially note in this verse (SB 2.2.31) the description of gatim bhagavatim. To become merged in the rays of the Parabrahman, the Supreme Personality of Godhead, as desired by the brahmavadi impersonalist, is not bhagavatim perfection
- We understand that the desires for sexual satisfaction are meant for the arvak, the lowest among men. To rectify these rascals and fools is very difficult. After all, the sex desires of the common man are condemned in these verses - in SB 4.29.14
- What he (Prahlada) had learned about diplomacy from his material teachers, Sanda and Amarka, was useless. Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). This is the symptom of pure devotional service
- When a living entity becomes proud of being an independent isvara, or god, that is his foolishness. Such foolishness is described in the following verse - SB 6.12.11
- When Lord Caitanya Mahaprabhu returned from Gaya, Mukunda Datta gave Him pleasure by reciting verses from Srimad-Bhagavatam about krsna-lila
- When Lord Caitanya visited this temple (known as Jiyara-nrsimha-ksetra), He praised the Deity and quoted a verse from SB 7.9.1: "Although Lord Nrsimha is very severe to demons and nondevotees, He is very kind to His submissive devotees like Prahlada"
- When males and females touch each other's bodies, their lusty desires naturally awaken. It appears from this verse (SB 5.25.5) that there are similar sensations in spiritual bodies
- When Prakasananda Sarasvati supported himself by quoting the verse from Srimad-Bhagavatam, Sri Caitanya Mahaprabhu immediately protested by uttering the holy name of Lord Visnu
- When reciting this verse from Srimad-Bhagavatam (SB 10.14.8), Sarvabhauma Bhattacarya changed the original reading from mukti-pade to bhakti-pade
- When Sri Caitanya read the verses of Jayadeva's Gita-govinda, of Srimad-Bhagavatam, of Ramananda Raya's drama Jagannatha-vallabha-nataka, and of Bilvamangala Thakura's Krsna-karnamrta, He was overwhelmed by the various ecstatic emotions of those verses
- When Sri Caitanya was describing the opulences and spiritual potencies of Krsna in this way, there was an awakening of love of Krsna within Him. His mind became immersed in the sweetness of conjugal love, and He quoted the following verse from SB
- When the gopis received their garments back from Krsna, Krsna recited this verse of SB 10.22.25
- When the Kauravas, to flatter Baladeva so that He would become their ally, spoke ill of Sri Krsna, Lord Baladeva became angry and spoke this verse - SB 10.68.37
- When the mind becomes polluted by desires for sense gratification in the material world, the living entity drops into the material conditions, as explained in this verse - SB 4.29.75
- When the senses are engaged in the service of the Lord, one attains bhakti, or devotional service. In the next verse (SB 4.31.9) these matters will be more clearly explained
- When this verse (SB 7.4.36) says vasudeve bhagavati, one should understand that Prahlada Maharaja's attachment for Nrsimhadeva was attachment for Krsna, Vasudeva, the son of Vasudeva. Prahlada Maharaja is described as a great mahatma
- Whether one goes to the moon by modern mechanical arrangements or by performing pious activities, one must return to earth. That is clearly stated in this verse (SB 7.15.50-51) and explained in Bhagavad-gita - BG 9.25
- While Lord Caitanya was speaking to Sanatana Gosvami about the opulences of Krsna, He was deep in ecstasy, and in that transcendental state He cited a verse from Srimad-Bhagavatam
- While speaking to Srimati Radharani, Krsna became very anxious to return to Vrndavana. He made Her listen to a verse which banished all Her difficulties and which assured Her that She would again attain Krsna
- Why does Providence continue the life of one who does not wish to live? This thought aroused anger and lamentation in Caitanya Mahaprabhu, who then recited a verse from Srimad-Bhagavatam that chastises Providence and makes an accusation against Krsna
- "Why have you changed the original verse?" the Lord asked Bhattacarya. "The word is mukti, and you have changed it to bhakti"
- Why one is induced to perform certain acts despite his desire to do something else is indicated herein (SB 5.1.11). One cannot disobey the orders of the Supreme Lord, even if one is as powerful as Lord Siva, Lord Brahma, Manu or the great sage Narada
- Why such persons take pleasure in being addressed as God, or why such persons are addressed as God by foolish admirers, is explained in the following verse - SB 2.5.13
- Why you have interpreted the picture as one has to be naked before the Lord to become perfect? We have no interpretation in any one of the verses in the Gita and Srimad-Bhagavatam
- Within this material world there are various types of living entities, and the different types of reptiles and scorpions mentioned in this verse (SB 4.18.22) are also provided with their sustenance by the arrangement of the Supreme Personality of Godhead
Y
- Yad yad acarati sreyan (SB 6.2.4). Very important verse. Ideal class of men therefore needed in the society. Therefore Vedic society is divided, ideal men: the brahmanas. Brahmana, ksatriya, vaisya, sudra
- Yajnaih sankirtana-prayair yajanti hi sumedhasah (SB 11.5.32). "In this age the intelligent person completes the performances of all kinds of yajnas simply by chanting Hare Krsna, Hare Krsna, Krsna Krsna Hare Hare/ Hare Rama Hare Rama Rama Rama Hare Hare
- Yaksesvara is also known as Kuvera, and he is the treasurer of demigods. In the descriptions of him in Vedic literature, it is stated that he is fabulously rich. It appears from these verses that Kailasa is situated near the residential quarters of Kuvera
- Yogis always think of the Supreme Personality of Godhead within their hearts. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1). The Supreme Personality of Godhead is always observed by yogis who practice controlling the venomous senses
- Yogis try to reach Krsna by jnana-yoga and other yogas, but fail. Yet although mother Yasoda was a woman, Krsna was afraid of her, as clearly described in this verse - SB 10.9.9
- You are the teacher of Srimad-Bhagavatam, and You best know the meanings of the verses of Srimad-Bhagavatam
- Your suggestion is very good - if the verses from Srimad-Bhagavatam and Bhagavad-gita are presented in classical art it will be something wonderful - the whole world will appreciate
- Yuktatama indicates the topmost of all yogis - the devotees, who can also be called yogesvara. In this verse (SB 4.22.22), yogesvara-upasana means to render service to a pure devotee