Category:Verse
verse | versed | verses | versify
Subcategories Pages in category
This category has the following 31 subcategories, out of 31 total.
A
B
C
E
H
I
M
P
Q
R
S
V
W
Pages in category "Verse"
The following 286 pages are in this category, out of 286 total.
A
- A glossary and index to Sanskrit verses and a general index have been added for the convenience of scholars. This monumental work is immensely valuable alike to historians of religion, linguistic scholars, cultural anthropologists, pious devotees
- A verse appears again in krsna-karnamrta (92): "The body of Krsna is so nice, and His face is so beautiful. Everything about Him is sweet and fragrant"
- According to His (Caitanya's) own written verse, yugayitam nimesena. He says that for Him, “a moment seems to last twelve years.” Caksusa pravrsayitam: “My tears are flowing like torrents of rain”
- According to the commentary of Srila Bhaktisiddhanta Sarasvati Thakura, the purpose of the janmady asya verse in the Vedanta-sutra is to establish that the cosmic manifestation is the result of the transformation of the potencies of the SP of Godhead
- According to the verse cited by Ramananda Raya, one can rise to the point of devotional service by ritualistic performance
- Actually this verse was spoken by Srimati Radharani Herself, and by Her mercy only was it manifest in the words of Madhavendra Puri
- Advaita Acarya led the sankirtana party, and with great pleasure He sang this verse. There was a manifestation of ecstatic perspiration, shivering, raised hairs, tears in the eyes and sometimes thundering and bellowing
- After describing the potency of the Hare Krsna maha-mantra, My spiritual master taught Me another verse, advising Me to always keep it within My throat
- After the annihilation of everything, the Supreme Lord, because of His sac-cid-ananda-vigraha (BS 5.1), remains in His original form
- After the Lord had been dancing for a long time, Svarupa Damodara Gosvami stopped singing the verse
- All the symptoms mentioned in the verse from the Visnu-sahasra-nama-stotra are visible in the body of Caitanya. His arms are decorated with sandalwood pulp and the thread received from the Sri Jagannatha Deity, and these are His ornamental bangles
- All the Vedic verses and hymns indicate that everything about Him (Krsna) is spiritual and transcendental
- Although according to the sonnet style each line should contain fourteen syllables, there are sometimes sixteen, twelve or thirteen syllables in his (Srila Bhaktisiddhanta Sarasvati Thakura's) verse
- Although she (Kunti) was a woman and considered less intelligent than a man, still she realized the glories of Krsna. That is the purport of this verse
- Although there are five literary ornaments decorating this verse, the entire verse has been spoiled by these five most faulty presentations
- Anadir adir govindah sarva-karana-karanam: (BS 5.1) Govinda, Krsna, is the original cause of all causes, but He has no cause for His appearance as Govinda. Govinda expands in multifarious forms, but nevertheless they are one
- Ananda-cinmaya-sad-ujjvala-vigrahasya: (BS 5.32) every limb of the transcendental body of the Lord is made of ananda-cinmaya-sad-ujjvala. Thus every limb is eternally bright
- Another name of the Supreme Personality of Godhead is Uttamasloka, which means that He is offered prayers with selected verses
- As confirmed in the Vedanta-sutra (1.1.1), athato brahma jijnasa: without inquiry about the Supreme, or the Transcendence, one cannot give up attachment for this material world
- As confirmed in the Visnu Purana (3.8.9): by accepting the institution of varna and asrama, one can very easily elevate himself to the platform of worshiping Visnu, the Supreme Personality of Godhead
- As described in the previous verse, people who have no taste for the devotional service of the Lord are occupied in material engagements. Most of them engage during the daytime in hard physical labor
- As described in the Vedanta-sutra (1.1.2), janmady asya yatah: (SB 1.1.1) the Absolute Truth is the supreme cause of all emanations
- As Sri Caitanya Mahaprabhu left behind Him the eight verses known as Siksastaka, Rupa Gosvami gave us Upadesamrta so that we may become pure Vaisnavas
- As stated in Brahma-samhita (BS 5.38), the Supreme Lord in His original nature is very beautiful. Venum kvanantam aravinda-dalayataksam barhavatamsam asitambuda-sundarangam: the Supreme Personality of Godhead, although blackish, is very, very beautiful
- As stated in the Brahma-samhita (BS 5.38): (ananda-cinmaya-rasa-pratibhavitabhis) This verse indicates that Krsna and His entourage are of the same spiritual potency - ananda-cinmaya-rasa
- As stated in this verse, sadrso 'sti sivah pantha. Para-brahman is Krsna, and brahma-siddhaye means understanding our relationship with Krsna
- As the Kaustubha-mani is considered the most precious of valuable stones, this verse is similarly considered the best of poems dealing with the mellows of devotional service
- Atma means this body, this mind and the soul. Real meaning of atma is soul. So there is a verse, atmanam sarvato rakset: First of all try to save your soul
B
- Before reaching the Lord, Mukunda Datta, who had also undertaken the delivery of the verses, had copied the verses (written by Bhattacarya) in his book
- Being a yogi, Kardama Muni strictly followed these principles; therefore as soon as Kapiladeva was grown, Devahuti was placed in His charge. Kardama Muni then left home. As stated in this verse: pitari prasthite 'ranyam matuh priya-cikirsaya
- Bhattacarya dispatched two verses written on palm tree leaves and requested Jagadananda to render him a favor by delivering them. Thus Lord Caitanya was offered the prasada and the verses on the palm leaves
- Bhattacarya was freed from all material contamination and attachment, and as he began to eat the prasada, he cited a verse from Padma Purana
- Bhimasena spoke the verse given above (in CC Madhya 15.269), remembering Duryodhana’s former nefarious and atrocious activities against them
- Blind following and absurd inquiries. These things are condemned in this verse. Blind following means, "Oh, there is a svami. So many thousands of people are following. Let me become his disciple." This is called blind following
- By glorifying the Lord with exalted verses, one becomes purified. Although we are unable to offer prayers to the Lord in an adequate fashion, our duty is to make the attempt in order to purify ourselves
- By such activities, he earns his claim to enter into the kingdom of God. The exact word used in this verse is dayabhak. Dayabhak refers to a son's becoming the lawful inheritor of the property of the father
C
- Caitanya cited one verse from the scriptures which stated that it is possible for a brahmana, who has studied the four Vedas, to not be accepted as a devotee of the Lord and that a pure devotee could come from a very low family and yet be accepted by Him
- Caitanya Mahaprabhu answered, - Yes, I understand. But I am silent because you are explaining the Vedanta-sutra in a speculative way. Therefore I am simply listening to the verses of Vedanta-sutra but not actually listening to you
- Certainly I have not studied the art of literary embellishments. But I have heard about it from higher circles, and thus I can review this verse and find in it many faults and many good qualities
- Chanting this verse, Lord Sri Caitanya Mahaprabhu, known as Gaurahari, went on His way. As soon as He saw someone, He would request him to chant "Hari! Hari"
- Continuous rubbing increases the aroma of Malaya sandalwood. Similarly, consideration of this verse increases one's understanding of its importance
D
- Day and night He tasted transcendental blissful songs and verses with two associates, namely Svarupa Damodara Gosvami and Ramananda Raya
- Don't be entrapped with these temporary, bodily 'necessities of life' - sense gratification. You must inquire about the Absolute Truth. the next verse of Srimad-Bhagavatam explains, vadanti tat tattva-vidas tattvam yaj jnanam advayam - SB 1.2.11
- Due to a poor fund of knowledge, the impersonalist does not believe in the personal management of things as they are. But in this verse (SB 3.9.16) it is clearly explained that everything is personal and nothing is impersonal
F
- From a distance the two brothers (Rupa Gosvami and Vallabha) fell down on the ground to offer obeisances (to Lord Caitanya), and they chanted many Sanskrit verses from the scriptures
- From the above verse it appears that the mayavadis or impersonalists are more or less contaminated. They are not pure
- From these verses (of Svetasvatara Upanisad) one concludes that the Supreme Absolute Truth is the Supreme Personality of Godhead who is all-pervading by His multi-energies, both material and spiritual. BG 1972 purports
- From this first verse of the Fourth Chapter we learn that millions of years ago Sri Krsna imparted the knowledge of karma-yoga to the sun-god Vivasvan
- From this verse (BS 5.29) we learn that Govinda, or Krsna, is the adi-purusa (the original person). The Lord has innumerable incarnations, exactly like the innumerable waves of a flowing river, but the original form is Krsna, or Kesava
G
- Generally, in the Upanisads the Supreme Absolute Truth is described in an impersonal way, but the personal aspect of the Absolute Truth is mentioned in the Isopanisad, where we find the following verse - CC Intro
- God is called all-powerful, and in the verse quoted above (BG 7.26), His omnipotence is explained. Krsna has no birth, and He is eternal
H
- Having shown the verse to Svarupa Damodara with great wonder, Caitanya Mahaprabhu asked him how Rupa Gosvami could understand the intentions of His mind
- He (a transcendentalist) should be free from desires and feelings of possessiveness. - (Bg. 6.10) From this verse we can understand that it is the duty of the yogi to always remain alone
- He (Caitanya Mahaprabhu) indirectly said, "You are explaining the meaning foolishly." Later He said, - The verses of Vedanta-sutra are just like sunshine, but your explanations are like clouds that cover them
- He (Caitanya) cited a verse from the Sixth Chapter of Visnu Purana in which it is stated that all the energies of the Lord are spiritual
- He (God) appears in His original form as Krsna, sac-cid-ananda-vigraha (BS 5.1), to carry out His mission of participating in the Battle of Kuruksetra and pastimes to protect the devotees and vanquish the demons (BG 4.8). This is His mercy
- He (God) can also run so swiftly that no one can surpass Him. This has already been described in the previous verse - ISO 4
- He (Krsna) is praised for His kindness to unfortunate persons and that He is therefore known as Uttamasloka, one who is praised by chosen words and verses
- He (Lord Caitanya) expounded eighteen different explanations of the verse. In summary, He said that the Supreme Personality of Godhead is full of innumerable potencies; no one can estimate how many transcendental qualities He possesses
- He (Siva) stressed worshiping Lord Krsna, or Govinda, three times in this verse (Bhaja Govindam) and especially warned his followers that they could not possibly achieve deliverance, or mukti, simply by word jugglery and grammatical puzzles
I
- I am citing Sanskrit verses from Vedic literature because according to our concept of civilization, we take Vedic hymns or Vedic version as Absolute Truth, without any mistake, without any cheating
- I have simply discussed the five gross faults and five literary embellishments of this verse, but if we consider it in fine detail we will find unlimited faults
- I think in the very near future you will be required to move from center to center to teach this verse vibration. So in each center, by hearing your tapes and by your personal presence they will become very expert in pronouncing the Sanskrit verses
- I'm explaining that verse: dharmasya glanir bhavati. This is dharmasya glanih: pollution of duty. dharma means duty. dharma is not a kind of faith. In English dictionary it is said religion means a faith. No, no. It is not
- If there are ten literary ornaments in a verse but even one faulty expression, the entire verse is nullified
- If we hear from those who are actually self realized, then the nectarean rivers, like those which are flowing on the moon planet, will flow into our ears. This is the metaphor used in the above verse
- If you have got some spare time and the inclination, you can read the chapters of Krsna Book and put them into verse
- Impersonalists do not accept the personal feature of the Supreme Personality of Godhead. The Personality of Godhead is stressed in this verse in order to impress upon them the necessity of accepting Him
- In another feature of this verse, no one can deny the personalities of both the Lord and Brahma. Therefore in the ultimate issue both the predominator and predominated are persons
- In answer to this question, this verse spoken by Brahma is very appropriate
- In Gita-govinda there is a verse which states that the enemy of Kamsa, Krsna, also wanted to be entangled in love affairs with women and thus simply took Radharani away and left the company of the other damsels of Vraja
- In Govinda-lilamrta there is a verse which states: Who is the breeding ground for Krsna's affection? The answer is that it is only Srimati Radhika. Who is Krsna's most lovable object? The answer is that it is only Srimati Radhika and no one else
- In his verses praising the spiritual master, Srila Visvanatha Cakravarti Thakura writes: "The spiritual master is honored as much as the Supreme Lord because he is the most confidential servitor of the Lord
- In India, for instance, when people were over-indulging in animal slaughter, Lord Buddha came to establish ahimsa, nonviolence to all living entities. Similarly, in the above-quoted verse BG 4.8, Sri Krsna says that He comes in order to protect the sadhus
- In one of Lord Caitanya's Siksastaka verses it is stated, "The devotee should be more tolerant than the tree and more submissive than the grass. He should offer all honor to others, but may not accept any honor for himself"
- In one verse of Brahma-samhita it is said that a santa, a saintly person, who has developed love for Syamasundara, Krsna, thinks of the Lord constantly within his heart
- In order to intelligently apply the sixfold loving reciprocations mentioned in the previous verse, one must select proper persons with careful discrimination
- In that mood, the mind of Srimati Radharani was agitated, and therefore She spoke a verse of advanced devotion to Her gopi friends
- In that same verse it is stated that the Lord is the creator, maintainer and annihilator of the cosmic manifestation and that He enabled Lord Brahma to create the universe by infusing him with the knowledge of the Vedas
- In that verse (Bhakti-sandarbha (265)) it (pasanda - ‘godlessness’) implies the ten offenses against the Lord’s holy name, since each of these leads to such godless behavior
- In the auspicious introduction to the Bhagavata-sandarbha, Srila Jiva Gosvami has given the following verse as an explanation
- In the Bhakti-sandarbha (265), Srila Jiva Gosvami writes: In the verse beginning namaikam yasya, we find the word pasanda (‘godlessness’). The word literally indicates misuse of one’s body or property
- In the Caitanya-candramrta there are many more verses illustrating this same principle - how someone abandons his impersonal realization for the realization of the Personality of Godhead
- In the Chandogya Upanisad it is stated, etas tisro devata anena jivena. In this verse of the Chandogya Upanisad the word anena is used to distinguish the atma and Paramatma as two separate identities
- In the Gaura-ganoddesa-dipika (verses 154-55) it is said: radha-vibhuti-rupa ya candrakantih pura vraje, sa sri-gauranga-nikate dasa-vamsyo gadadharah, purnananda vraje yasid baladeva-priyagrani, sapi karya-vasad eva pravisat tam gadadharam
- In the Mahabharata there is a verse - ramante yogino 'nante - to the effect that the yogis (yogino), those who are endeavoring to elevate themselves to the spiritual platform, are actually enjoying (ramante), but their enjoyment is anante, endless
- In the Muktikopanisad, verses 30-39, there is a description of 108 Upanisads. They are as follows: (1) Isopanisad, (2) Kenopanisad, (3) Kathopanisad, (4) Prasnopanisad, (5) Mundakopanisad, (6) Mandukyopanisad, (7) Taittiriyopanisad, (8) Aitareyopanisad
- In the Muktikopanisad, verses 30-39, there is a description of 108 Upanisads. They are as follows: (16) Aruneyopanisad, (17) Garbhopanisad, (18) Narayanopanisad, (19) Paramahamsopanisad, (20) Amrta-bindupanisad, (21) Nada-bindupanisad, (22) Siropanisad
- In the Muktikopanisad, verses 30-39, there is a description of 108 Upanisads. They are as follows: (9) Chandogyopanisad, (10) Brhad-aranyakopanisad, (11) Brahmopanisad, (12) Kaivalyopanisad, (13) Jabalopanisad, (14) Svetasvataropanisad, (15) Hamsopanisad
- In the nayam sukhapo verse, the devotees are referred to as bhaktimat, that is, fully engaged in devotional service and devoid of material contamination
- In the Sat-sandarbha Srila Jiva Gosvami set forth the truths about transcendental love of Krsna. In this way he expanded 400,000 verses in all his books
- In the verse beginning 'aham eva,' the word 'aham' is expressed three times. In the beginning there are the words 'aham eva.' In the second line there are the words 'pascad aham.' At the end are the words 'so 'smy aham'
- In these verses, the great poet Kavi-karnapura gives the same information that Sivananda Sena conveyed to the messenger from Raghunatha dasa's father
- In this atmosphere, the Lord had His associates sing the verse from the Gita-govinda beginning with the words "lalita-lavanga-lata" as He danced and wandered about with them
- In this verse (SB 4.27.14) the word vilumpanti ("plundering") is used. Everything is being plundered from the very beginning of our lives
- In this verse Madhavendra Puri teaches how to achieve ecstatic love for Krsna. By feeling separation from Krsna, one becomes spiritually situated
- In this verse the fault of avimrsta-vidheyamsa occurs twice, and the faults of viruddha-mati, bhagna-krama and punar-atta occur once each
- In this verse the word radhe refers to Radhadesa, the part of Bengal where the Ganges does not flow
- In this way, like a madman, I have explained the meaning of just one verse. I do not know who will take this as evidence
- In Upanisad also there is a verse that the two birds are sitting in one tree. One bird is eating the fruit of the tree and the other bird is simply observing. The observing bird is Krsna or the Supersoul, and the eating bird is the individual soul
- Interpreting the verses of Vedanta-sutra according to one's own whim is the greatest disservice to the self-evident Vedas
- It is clearly stated in this verse that anyone who addresses the Lord (Krsna) immediately attracts the attention of the Lord, who always remains obliged to him
- It is customary with this verse (om ajnana-timirandhasya, jnananjana-salakaya, caksur unmilitam yena, tasmai sri-gurave namah) to offer obeisances to the spiritual master who enlightens his disciples in the matter of transcendental knowledge
- It is described in the Bhagavatam (Canto Six) that the party of Visnudutas who came to deliver Ajamila from the clutches of the party of Yamaraja appeared like youthful boys, corroborating the description in this verse - SB 2.7.26
- It is duratyaya for the living entities, not for Krsna, because Krsna is the controller and we are controlled. Therefore in the next verse it is said, Jiva, we living entities, we are being controlled by this maya, sammohita. Sammohita means illusion
- It is said in this verse (SB 3.25.35): sakam vacam sprhaniyam vadanti. By saying that Krsna is blind, that He has no eyes, no hands, no nothing, we are indirectly saying that Krsna does not exist. This is certainly not a favorable way to talk about Krsna
- It is the negative injunction of this verse that we should refrain from giving anything to or accepting anything from the Mayavadis and atheists
- It is understood in this verse that medical science or knowledge in medicine was also inaugurated by the Personality of Godhead in His incarnation Dhanvantari, and thus the knowledge is recorded in the Vedas
- It is understood that these verses (Brahma-samhita) were written by Brahma, and when Lord Caitanya was traveling in South India He picked up this book from a temple, hand-written, and He delivered to His devotees. So it is very authorized book
- It is variegatedness which attracts people both to the country and the city. This is the proper explanation of the verse of the Vedanta-sutra
J
- Just as a father sacrifices many things out of affection for his son, great saintly persons sacrifice all kinds of bodily comforts for the benefit of human society. In this connection there is a verse concerning the six Gosvamis
- Just like father is necessary, similarly, leader is also necessary. Guru is also necessary. So according to Vedic verse, Vedic version, we can understand that the supreme leader is Bhagavan, the Supreme Personality of Godhead, God, a person
K
- Kesava Kasmiri first wanted to bluff Sri Caitanya Mahaprabhu by saying that since He was not an advanced student in literary style, He could not review a verse full of metaphors and literary ornaments. This argument has some basis in fact
- King Pracinabarhisat frankly asked Narada Muni how he could get out of this karma-bandha-phansa, entanglement in fruitive activities. This is actually the stage of knowledge indicated in the first verse of Vedanta-sutra: athato brahma jijnasa
- Krsna is the source of the impersonal Brahman is confirmed in Brahma-samhita (BS 5.38). The impersonal Brahman is nothing but the effulgence or bodily rays of Krsna, and in those bodily rays there are innumerable universes floating
- Krsna is worshiped by transcendental verses, transcendental language, Vedic language. That is transcendental language. Therefore it is called uttama-sloka
L
- Like Arjuna, Devahuti was aware that she was before her spiritual master, as indicated in the following verse. Indeed, Lord Brahma had informed her that her son was a powerful incarnation
- Lord Brahma & Lord Siva, accompanied by great sages like Narada and followed by many other demigods, invisibly appeared in the house of Kamsa. They began to pray to the SPG in select verses, which are very pleasing to the devotees
- Lord Brahma, although having prayed to Krsna with so many wonderful verses, still could not attract Him
- Lord Caitanya preached this cult, instructing the philosophy of Krsna consciousness in His eight verses, or Siksastaka
- Lord Caitanya told Prakasananda Sarasvati, In order to convince Me about this essential fact of Vedic knowledge (chanting Hare Krsna mantra), My spiritual master has taught Me a verse from Brhan-naradiya Purana
- Lord Caitanya was praised as the original Personality of Godhead and was compared with an ocean of mercy. "Let me surrender unto that Lord Caitanya Mahaprabhu," the verses stated
- Lord Ramacandra is a full incarnation with six opulences in full, and He is therefore mentioned in this verse as kalesah, or master of all opulence
- Lord Siva prays to Lord Aniruddha to give him strength so that he will not taste anything but the prasada of the Lord. Srila Bhaktivinoda Thakura has sung a verse indicating that the tongue is the most formidable enemy among all the senses
M
- Mad emotional talks include ten divisions, called prajalpa and other names. An example of this is the ten verses spoken by Srimati Radharani called The Song to the Bumblebee
- Madhavendra Puri, our predecessor acarya, he also has composed a nice verse. He says: My dear gayatri-mantra, I offer you my respect, but no more I can chant gayatri-mantra
- Mukunda Datta then copied the two verses on the wall outside the room. After this, Jagadananda took the palm leaf from Mukunda Datta and delivered it to Lord Caitanya Mahaprabhu
- My dear sir, in this verse there are five faults and five literary ornaments. I shall state them one after another. Kindly hear Me and then give your judgment
N
- Narayana Pandita was one of the associates of Srivasa Thakura. It is mentioned in the Caitanya-bhagavata, Antya-khanda, Eighth Chapter, verse 36, that he went to see Sri Caitanya Mahaprabhu at Jagannatha Puri with the Thakura’s brother Sri Rama Pandita
- No one can enter into this pastime (of rasa-lila) by artificial, material means. That is the instruction of the nayam sukhapo verse, and it must be strictly understood
- No one knows the purport of My verse, Caitanya Mahaprabhu said. How could you understand My intention
- Nondevotee speculators do not accept an ultimate cause - sarva-karana-karanam BS 5.1
O
- O Supreme Lord of lords! O master of the universe! One can achieve piety simply by hearing about Your transcendental pastimes. O Supreme Narayana, who are praised by select verses, I offer my respectful obeisances unto You
- One has to attain the perfection of sac-cid-ananda (BS 5.1), eternity, bliss and knowledge. Because the impersonalists deny these varieties of creation, they cannot actually enjoy transcendental bliss
- One must strictly follow the principles given by Lord Caitanya Mahaprabhu in this verse. If one simply follows in the footsteps of Lord Caitanya and the Gosvamis, certainly he will achieve the ultimate goal of life, the lotus feet of Sri Krsna
- One should always remember that all Vedic literatures are self-evident. No one is allowed to interpret the Vedic verses. If one does so, he indulges in imagination, and that has no value
- Only Sri Caitanya Mahaprabhu has tasted the poetry of this verse. No fourth man is capable of understanding it
- Our so much so-called knowledge is nothing in comparison to Krishna's full knowledge. That is admitted by Brahma there in that verse, that people may say they know You very well, but so far I am concerned, I admit I do not know even a farthing of You!
R
- Radharani said to the bumblebee: You may inform Him that He is praised for His kindness to unfortunate persons and that He is therefore known as Uttamasloka, one who is praised by chosen words and verses
- Raising my hands, I declare, "Everyone please hear me! String this verse on the thread of the holy name and wear it on your neck for continuous remembrance
- Ramananda Raya pointed out that when one discusses the purport of these two special verses of Gita-govinda (3.1-2), he can relish the highest nectar of Krsna's and Radha's loving affairs
- Ramananda Raya replied after hearing the last statement (CC Madhya 8.68) of Sri Caitanya Mahaprabhu: prema-bhakti - sarva-sadhya-sara. Sri Caitanya Mahaprabhu actually accepted this verse (jnane prayasam) as the basic principle of perfection
- Regarding Sanskrit class, it is very encouraging that Mr. Parikh is helping you in this connection, but the chief aim for learning Sanskrit would be how to pronounce the Sanskrit verses especially in our published books
S
- Sadhu-sanga is very essential. Sat-sanga. Otherwise . . . There is another verse in the Brahma-samhita, that vedesu durlabhah (BS 5.33). You cannot understand Krsna by studying Vedas, although Vedas means knowledge
- Sarvabhauma Bhattacarya wrote a book of 100 verses named Caitanya-sataka or Susloka-sataka. Two other verses he wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga & kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
- Saying this (CC Madhya 1.69), Lord Caitanya Mahaprabhu bestowed various benedictions upon Rupa Gosvami, and taking the verse, He later showed it to Svarupa Gosvami
- Simply by considering these two verses one can understand what nectar there is in such dealings. It is exactly like freeing a mine of nectar
- Since we have no transcendental vision, we cannot see the spiritual sac-cid-ananda-vigraha (BS 5.1) of the Lord; out of His causeless mercy He comes in a form we can see
- So each and every verse you should chant very perfectly, nicely, meditate upon it. That is the process of progress, advancement in spiritual life. We should get all these verses by heart, and chant, and offer prayer to the Lord, vandanam. Vandanam
- So this is the mission of high-class Vaisnava, how to preach Krsna consciousness among the suffering humanity, and this is the purport of this verse said by Prahlada Maharaja, and we are following the footprints of Prahlada Maharaja
- So this verse suggests that if a person is chanting Hare Krsna mantra, but his eyes are not tearful or there is no ecstatic shivering of the body, then that means he's not coming to the perfectional point
- Sometimes it is said that the Kurma Purana contains six thousand verses, but according to Srimad-Bhagavatam the original Kurma Purana contains seventeen thousand verses. It is considered the fifteenth of the eighteen Maha-puranas
- Sri Caitanya Mahaprabhu approved the purport of this verse on account of the determination of the mendicant devotee to engage in the service of Lord Mukunda. He gave His approval of this verse, indicating that it was very good
- Sri Caitanya Mahaprabhu gave us His opinion in the verse kiba vipra kiba nyasi, etc. This indicates that the Lord understood the weakness of society in its maintaining that only a grhastha-brahmana should be a spiritual master
- Sri Caitanya Mahaprabhu immediately pointed out, "In that verse the word is ‘mukti-pade,' but you have changed it to 'bhakti-pade.' What is your intention"
- Sri Caitanya Mahaprabhu said, "My dear Ramananda Raya, you are jubilant at hearing these poetic expressions, but I am ashamed to hear them, for people in general will joke about the subject of this verse"
- Sri Caitanya Mahaprabhu took that verse and showed it to Svarupa Damodara for him to examine. Then the Lord questioned him
- Sri Caitanya Mahaprabhu would sit in His room with Svarupa Damodara and taste the topics of these verses day and night
- Sri Caitanya Mahaprabhu's explanation of the verse beginning 'harer nama harer nama (CC Adi 17.21)' is not only pleasing to the ear but is strong, factual evidence
- Sri-visnoh sravane pariksid abhavad vaiyasakih kirtane (Bhakti-rasamrta-sindhu 1.2.265). According to this verse, Maharaja Pariksit became liberated by fully concentrating his mind on hearing the Lord's holy name, attributes and pastimes
- Sridhara Swami said in his verse, "As far as I am concerned, I wish to be liberated simply by chanting the holy names of the all-beautiful Supreme Personality of Godhead - Madhava, Vamana, Trinayana, Sankarsana, Sripati and Govinda"
- Sridhara Swami said in his verse, "He (the Supreme Lord) is the supreme potency of all material senses or sense organs. He is omnipotent, and He is the supreme performer of everything"
- Sridhara Swami said in his verse, "He (the Supreme Lord) is worshipable by everyone. Unto that Supreme Person do I offer my respectful obeisances"
- Sridhara Swami said in his verse, "It is possible for great devotees who have already achieved love for You and are engaged in transcendental loving service"
- Sridhara Swami said in his verse, "Let others travel to many holy places of pilgrimage for salvation, or let them engage in deep study of philosophy and Vedic literature"
- Sridhara Swami said in his verse, "Let the mystic yogis engage in their meditational service, and let the different sects engage in unnecessary arguing as to which is the best"
- Sridhara Swami said in his verse, "Let them loiter in the darkness of ignorance and illusion, falsely enjoying as if very learned scholars, although they are without knowledge of the Supreme Personality of Godhead"
- Sridhara Swami said in his verse, "My dear Lord, I wish that my mind may also be fixed somehow or other on Your lotus feet, at least for some time"
- Sridhara Swami said in his verse, "Simply by chanting Your transcendental names, O Lord Madhupati, let me become free from the contamination of this material existence"
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, The Sakha-nirnaya, verse 13, mentions Srinatha Cakravarti as a reservoir of all good qualities and an expert in the service of Lord Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, The Sakha-nirnaya, verse 35 mentions Uddhava dasa as being greatly qualified in distributing love of Godhead to everyone
- Srila Raghunatha dasa Gosvami has described Sanatana Gosvami in his prayer Vilapa-kusumanjali, verse six, where he has expressed his obligation to Sanatana Gosvami
- Sripada Sankaracarya himself condemned such jugglery of words in the verse prapte sannihite kale na hi na hi raksati dukrn karane. Dukrn refers to suffixes and prefixes in Sanskrit grammar
- Svarupa Damodara Gosvami has written a verse which says that although the loving affairs of Radha and Krsna may appear like ordinary material affairs, this is not actually the case. Radharani is the pleasure potency of Krsna
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- Tasmin bindusare 'vatsid bhagavan kapilah kila. It is noteworthy that in this verse Kapiladeva is referred to as Bhagavan, which indicates that He possesses all wealth, fame, knowledge, beauty, strength and renunciation
- That realization (struggling life after life & no real enjoymen) requires knowledge, & that knowledge can be acquired by association with a sadhu. Freedom from this struggle with material existence is further explained by Lord Kapila in the next verse
- The Absolute Truth is described in the Upanisads and Brahma-sutra, but one must understand the verses as they are. That is the supreme glory in understanding
- The actual import of the verse is that one must see the form of Govinda if one at all wants to forget the nonsense of material friendship, love and society
- The art of writing verse, pankti, became manifested from the bone marrow, and that of brhati, another type of verse, was generated from the life-breath of the Lord of the living entities (Brahma)
- The best are those who understand the Supreme Lord (sac-cid-ananda-vigraha (BS 5.1). His form is completely spiritual, full of bliss, and completely distinct from that of the conditioned soul or any other living entity
- The Brahma-samhita (BS 5.48) says: Maha-Visnu as a plenary expansion of Krsna
- The Brahma-samhita, Chapter Five, verse 46, states that the visnu-tattva, or the principle of the Absolute Personality of Godhead, is like a lamp because the expansions equal their origin in all respects
- The Brahma-sutra begins with the verse janmady asya yatah: (SB 1.1.1) "The Absolute Truth is that from whom everything emanates." (Bs 1.1.2) That Absolute Truth is Krsna
- The brahmana replied, "There is not a tinge of fault in that verse. Rather, it has the good qualities of similes and alliteration"
- The details of the Hari-bhakti-vilasa-grantha are given by Sri Kaviraja Gosvami in the Madhya-lila (24.329-345). The descriptions given in those verses by Krsnadasa Kaviraja are actually a description of those portions compiled by Gopala Bhatta Gosvami
- The first verse of the Brahma-sutra is athato brahma jijnasa: "We must now inquire into the Absolute Truth." The second verse immediately answers, janmady asya yatah: "The Absolute Truth is the original source of everything"
- The first verse says that now, this human form of life is meant for asking the question of how to solve the problem of suffering
- The following verse appears in Gita-govinda (1.11): His (Krsna's) soft legs and hands, just like the most beautiful moon, are used on the bodies of the gopis. When He embraces different parts of their bodies, He is so beautiful
- The following verse appears in Gita-govinda (1.11): My dear friend, just see how Krsna is enjoying His transcendental pastimes in the spring by expanding the beauty of His personal body
- The following verses of the Brahma-sutra: sastra-yonitvat (Vs. 1.1.3), tarkapratisthanat (Vs. 2.1.11) and srutes tu sabda-mulatvat (Vs. 2.1.27), as commented upon by Sri Ramanujacarya, Sri Madhvacarya, Sri Nimbarkacarya and Srila Baladeva Vidyabhusana
- The glorification of the Ganges (mahattvam gangayah) is the principal unknown subject matter in this verse, and the known subject matter is indicated by the word 'idam,' which has been placed after the unknown
- The grama-kavi, mundane poet, even a so called great poet like Shakespeare cannot help us in writing transcendental literature. If you want to look at his verse technique for improving your use of language you may, but it is risky
- The great devotee Uddhava once wrote a letter to Krsna, "My dear Krsna, I have just finished the study of all kinds of philosophical books and Vedic verses about the goal of life, and so now I have a little reputation for my studies"
- The great Narada's singing of three verses in the sacrificial arena of the Pracetas gave another impetus to Vidura to ask further questions
- The idea in this verse is that the devotee is desiring to personally fan the body of the Supreme Personality of Godhead. That means that he is desiring to become the personal associate of the Supreme Lord
- The impersonal interpretation of the mundane wranglers is completely refuted in this verse because it is clearly stated here that the Supreme Lord has His qualities, form, pastimes and everything that a person has
- The Lord (Caitanya) accepted the two brothers (Rupa Gosvami and Vallabha) as His own devotees, and He cited one verse from the scriptures
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): As fire emanating from one place diffuses its illumination and heat all around, so the Lord, although situated in one place in the spiritual world, manifests His different energies everywhere
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): The whole cosmic creation is composed of different manifestations of His (God's) energy
- The Lord said, "My dear sir, I may say something to you if you will not become angry. Can you explain the faults in this verse?
- The Lord's vilasa expansions are described in the following verse from the Laghu-bhagavatamrta (1.15): When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- The modern theory that the moon is full of dust is not accepted in the verses of Srimad-Bhagavatam. In regard to this verse (SB 5.20.13), Srila Visvanatha Cakravarti Thakura says, susaspani sukomala-sikhas tesam rocisa
- The names King Kulasekhara uses to glorify the Lord in this (MM 2) verse indicate his intimate transcendental relationship with the Lord
- The personal behavior of Sri Caitanya Mahaprabhu and the verses written by Sri Vrndavana dasa Thakura have completely repudiated the lusty desires of the gauranga-nagaris
- The present verse of the Mukunda-mala-stotra (MM 2) states that the color of the Lord's body is blackish, like that of a new cloud. Also, His body is very soft. Softness of the body is a sign of a great personality
- The purport of this verse (SU 6.23) is that one who is unflinchingly devoted to the Supreme Personality of Godhead, Visnu, and similarly devoted to the spiritual master, with no ulterior motive, becomes a master of all knowledge
- The purport of this verse is that a liberated soul has absolutely no desire at all for material enjoyment
- The purport of this verse is that for any person who simply follows these rules and regulations of decorating the body with the marks of tilaka of gopi-candana or sandalwood pulp, there is no question of being conquered by the spell of material energy
- The purport of this verse is that if someone becomes attached to the Sri Murti, or Deity of Krsna, by worshiping at home, then he will forget his relationship of so-called friendship, love and society
- The purport to this verse is that the Lord easily offers liberation, but He rarely agrees to offer a soul devotional service because by devotional service the Lord Himself becomes purchased by the devotee
- The purusam mahantam mentioned in the verse from the Svetasvatara Upanisad is Sri Krsna. His hands and legs are not mundane but are completely transcendental. However, when He comes, fools take Him to be an ordinary person
- The reactions to our work, or our karma, are the cause for our bondage. There are good works and bad works, and in this verse the word sarva-karmani indicates both
- The sixth verse of Sakha-nirnayamrta, a book written by Yadunandana dasa, states that Bhagavata Acarya compiled a famous book of the name Prema-tarangini
- The Skanda Purana contains eighty-one thousand one hundred verses
- The Supreme Personality of Godhead is described as Uttamasloka, "He who is worshiped by the best of selected Sanskrit verses," and His devotees such as Bali Maharaja are also worshiped by punya-sloka, verses that increase one's piety
- The tad-ekatma-rupa forms are also described in the Laghu-bhagavatamrta - Purva-khanda, verse 14
- The theme of this verse (MM 2) is that the Supreme Truth is the Supreme Person
- The twenty-eight verses of the Veda-stuti are to be considered the essence of all Vedic knowledge
- The universal form of Krsna is not very important; that will be clear in the verses (of BG 11). Yet because Arjuna wanted to see it, the Lord gives him the particular vision required to see that universal form. BG 1972 purports
- The Vedas (Svetasvatara Upanisad 6.23) enjoin that for one who has unflinching faith in the lotus feet of the Lord, as well as in the spiritual master, the real import of Vedic knowledge can be revealed
- The verse referred to here (in CC Antya 20.62) is text 47, the eighth verse of the Siksastaka
- The verses (written by Bhattacarya) are considered to be most important jewels by the devotees of the Lord in disciplic succession, and by virtue of these famous verses Sarvabhauma Bhattacarya has become known as the highest of devotees
- The verses praised the Lord, the Supreme Original Personality of Godhead who had descended as Lord Caitanya to preach detachment, transcendental knowledge and devotional service to the people in general
- The word mahat in this verse means a pure devotee as confirmed by Krsna in BG 9.13
- There are actually no divisions of external and internal for the form of the Supreme Personality of Godhead (sac-cid-ananda-vigraha (BS 5.1)), but when He appears in His own form the unintelligent think Him an ordinary person
- There are eleven clear words in this verse, but when they are studied separately, various meanings glitter from each word
- There are many excellent verses, famous all over the world, concerning the activities of Maharaja Priyavrata. He is so celebrated that his activities are compared to those of the Supreme Personality of Godhead
- There are only some mistakes in spelling in the Sanskrit verses. So if somebody can rectify these spelling mistakes then Ganguly will do nicely for translating work
- There is a nice verse describing the relationship of mutual beneficial interest between the brahmana and the ksatriya (ksatram dvijatvam). Ksatram means "the royal order," and dvijatvam means "the brahminical order." The two were meant for mutual interest
- There is a verse in the Skanda Purana which states: My dear Devarsi (Narada), you are glorious, and by your mercy, even the lowest creature, a hunter of animals, also became elevated to the path of devotion & attained transcendental attachment for Krsna
- There is a verse in which the Lord says, "The sadhu is My heart, and I am also the sadhu's heart." The sadhu is always thinking of Krsna, and Krsna is always thinking of the sadhu, His devotee
- There is a verse spoken by a brahmana in which he says that he does not know what the Vedas and what the puranas are, but while others might be interested in the Vedas or puranas, he is interested in Nanda Maharaja, who appeared as the father of Krsna
- There is a verse that: "Sadhu is My heart, and I am also the sadhu's heart." The sadhu is always thinking of Krsna and Krsna is always thinking of His devotee, sadhu
- There is a verse, atmanam sarvato rakset: "First of all try to save your soul." I think Lord Jesus Christ has also spoken something like that, "If, after gaining everything, one loses his spirit soul, then what does he gain?" Is it not
- There is a very nice verse by Yamunacarya that there are authentic literatures, there are authentic personalities, and they accept Krsna as the Supreme Personality of Godhead
- There is a well-known verse spoken by Hanuman in which he says, "My dear Lord, if You like You can give me salvation from this material existence, or the privilege of merging into Your existence, but I do not wish any of these things"
- There is another verse, that "Those who are engaged in devotional service," Krsna says, yoga-ksemam vahamy aham (BG 9.22), "I take personal charge for their maintenance." This is complete arrangement
- There is extraordinary alliteration in three lines of the verse, but in one line there is no such alliteration. This is the fault of deviation
- There is no question of starvation because everything is the property of the Supreme Lord, and He sees to it that there is ample arrangement for feeding everyone. In the Vedas (Katha Upanisad 2.2.13) it is said: eko bahunam yo vidadhati kaman
- Therefore in this verse the word daiva-prahitah, "being inspired by the Supreme Lord," is important
- These verses (of Prarthana by Srila Narottama dasa Thakura) indicate that one first has to be purified of all material desires and all attraction for fruitive activity and speculative knowledge if one wishes to understand Vrndavana
- This (CC Adi 2.107) is the first verse of the Fifth Chapter of the Brahma-samhita - BS 5.1
- This (CC Adi 3.104) is a verse from the Gautamiya-tantra
- This (CC Adi 3.87) is a verse from the Stotra-ratna (12) of Yamunacarya, the spiritual master of Ramanujacarya
- This (CC Adi 3.91) is a verse from the Padma Purana. Visnu-bhaktas, or devotees in Krsna consciousness, are known as devas (demigods). Atheists, who do not believe in God or who declare themselves God, are asuras - demons
- This (CC Madhya 20.60) is confirmed in the following verse from the Hari-bhakti-sudhodaya - 13.2
- This (Krsna's completeness) is confirmed in the following three verses from the Bhakti-rasamrta-sindhu - 2.1.221-223
- This book (Krsna-karnamrta) was composed by Bilvamangala Thakura in 112 verses. There are two or three other books bearing the same name, and there are also two commentaries on Bilvamangala's book
- This chanting of Hare Krsna extinguishes the blazing fire of material nature. This is also the purport to the following prayer to the spiritual master - Sri Gurvastakam, Verse 1
- This ecstatic love is prior to the pure love of Krsna, because in the next verse Narada confirms that by the gradual process of hearing from the great sages he developed love of Godhead
- This is a quotation (of CC Madhya 25.113) from Srimad-Bhagavatam (2.9.33). It is the first verse of the catuh-sloki. For an explanation see Adi-lila, Chapter One, text 53
- This is a quotation (of CC Madhya 25.123) from Srimad-Bhagavatam (2.9.36). It is the fourth verse of the catuh-sloki. For an explanation see Adi-lila, Chapter One, text 56
- This is a quotation (of CC Madhya 25.126) from Srimad-Bhagavatam (2.9.35). It is also the third verse of the catuh-sloki. For an explanation see Adi-lila, Chapter One, text 55
- This Srimad-Bhagavatam will enable the unbiased reader to transcend the three modes of material activities: fruitive actions, speculative philosophy, and worship of functional deities as inculcated in Vedic verses
- This verse (bharata-bhumite haila) means that anyone who has taken birth as a human being in the land of Bharat Varsa must make his life a success by preaching this cult for the welfare activities of the human society
- This verse (BS 5.52) describes the sun as the eye of all the planets, and if one meditates upon this one can understand that this is a fact, for at night, before the sun rises, one cannot see
- This verse (CC Adi 6.24) describes that the limbs and plenary portions of the Lord are all spiritual; They have no relationship with the material energy
- This verse (SB 10.10.2-3) mentions some of the material advantages afforded to persons associated with or devoted to Lord Siva. Apart from Lord Siva, if one is a devotee of any other demigod, one receives some material advantages
- This verse (SB 3.25.44) marks the conclusion of bhakti-yoga, as described by Lord Kapiladeva to His mother. Bhakti-yoga is the business of one advanced in jnana-vairagya, knowledge and renunciation
- This verse (SB 3.9.10) particularly mentions that even sages who are averse to the principles of devotional service to the Lord are also condemned to undergo the terms of material existence
- This verse (Svet. Up. 3.19) describes the Absolute Truth as having no legs or hands. Although this is an impersonal description, it does not mean that the Absolute PG has no form. He has a spiritual form that is distinct from the forms of matter
- This verse (Vidagdha-madhava 2.15) is spoken by Mukhara, a friend of Lord Krsna's grandmother, in a conversation with Paurnamasi, the grandmother of Madhumangala
- This verse clearly states that anyone who accepts any other path cannot be delivered. This is the reason for the triple repetition 'nothing else, nothing else, nothing else,' which emphasizes the real process of self-realization
- This verse is an explanation of the night of Brahma, which is the effect of the influence of time in touch with an insignificant portion of the modes of material nature in darkness
- This verse repeats the word 'eva' ('certainly') three times for emphasis, and it also three times repeats 'harer nama' ('the holy name of the Lord'), just to make common people understand
- This verse states: bhaktya puman jata-viraga aindriyat. The more we serve Krsna, give Him things to eat and dress Him nicely, the less we become interested in our own bodies
- Those who followed the principles of Caitanya Mahaprabhu flourished, whereas the others, who are mentioned below in the sixty-seventh verse, dried up
- Thus for the pleasure of Sri Caitanya Mahaprabhu, Svarupa Damodara Gosvami began very sweetly singing the following verse from the Gita-govinda
- Two other verses he (Sarvabhauma Bhattacarya) wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga and kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
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- Veda-vyasa is considered to be incarnation of Krsna, and he was very powerful in writing. In the Mahabharata itself is so many, so big book. And there are . . . each Purana contains thousands and thousands of verses. So these are his gifts
- Vidura, while trying to detach his elder brother, Dhrtarastra, from his familial attachments, said, "My dear brother, you just fix your mind on the lotus feet of Krsna, who is worshiped with beautiful erudite verses by great sages and saintly persons"
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- We can therefore conclude that the glories and pastimes of the Lord are not material. Otherwise, how could the liberated persons known as atmaramas be attracted by such pastimes? That is the important point in this verse
- We have already described this (the Supreme Personality of Godhead (Bhagavan)) feature of the Lord in the purport to the previous verse (MM 1), in connection with the name Jagan-nivasa
- We should find a sadhu and associate with him. Then our path of liberation will be open. In the next verse, Lord Kapila further explains the activities of a sadhu
- When Narada saw that the hunter was trying to save the lives of the ants in this way, he was reminded of a verse from the Skanda Purana: Is it not wonderful that a devotee of the Lord is not inclined to give any sort of pain to anyone, not even to an ant
- When Sri Caitanya Mahaprabhu chanted this verse, Haridasa Thakura, upon hearing the vibration, became jubilant and began to dance while praising its meaning
- When Srimati Radharani was very much agitated due to feeling great separation from Krsna, She spoke a verse to Visakha explaining the cause of Her great anxiety and restlessness
- With great delight and interest I have gone through your "Eight Verses in Praise of My Spiritual Master.'' The style is very nice and thoughtful
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- Yamunacarya, a great devotee of the Lord in the disciplic succession from Ramanujacarya, has written two very appropriate verses in this connection (of impersonalists arguing that the God has no form). BG 1972 purports
- Your Lordship, he (Bali Maharaja) said, You are (God is) always praised with the best of selected verses