Category:Vedanta-sutra
"Vedanta-sutra" | "Vedanta-sutras" | "Brahma-sutra" | "Brahma-sutras"
- Vedānta-sūtra
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
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Pages in category "Vedanta-sutra"
The following 460 pages are in this category, out of 460 total.
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A
- A sannyasi, a transcendentalist, must read the Vedanta-sutra regularly, but he should not read the Sariraka-bhasya. This is the conclusion of Sri Caitanya Mahaprabhu
- A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra. Such a person in the renounced order is to be considered very fortunate
- Above these two classes of philosophers (monists & dualists) is the philosophy of acintya-bhedabheda tattva, or the truth of simultaneous oneness and difference. This philosophy was propounded by Lord Sri Caitanya in His explanation of the Vedanta-sutras
- According to Caitanya Mahaprabhu, the so-called Vedanta societies, the so-called, I mean to say, learned scholars on Vedanta, they are not actually Vedanta scholars. They are all fools and rascals. Because Vedanta-sutra is very difficult to understand
- According to Lord Caitanya, the codes of the Pancaratra and the codes of Vedanta are one and the same. Since the Vedanta-sutra is compiled by Vyasadeva, it should be understood to be spoken by Narayana Himself
- According to Sadananda Yogindra, the Vedanta-sutra and Upanisads, as presented by Sri Sankaracarya in his Sariraka-bhasya commentary, are the only sources of Vedic evidence
- According to the commentary of Srila Bhaktisiddhanta Sarasvati Thakura, the purpose of the janmady asya verse in the Vedanta-sutra is to establish that the cosmic manifestation is the result of the transformation of the potencies of the SP of Godhead
- According to the Mayavada philosophy, the cosmic manifestation is an illusory transformation of the Absolute Truth, which has no separate existence outside the cosmic manifestation. This is not the message of the Vedanta-sutra
- According to the Mayavadi philosophy, the cosmic manifestation is but the transformation of the Absolute Truth, and the Absolute Truth has no separate existence outside the cosmic manifestation. This is not the message of Vedanta-sutra
- According to the teachings of Caitanya, the bona fide spiritual master, those who do not understand the transcendental vibration as being nondifferent from the Supreme and who try to become Mayavadi philosophers or experts in Vedanta-sutra are all fools
- According to the Vedanta-sutra (janmady asya yatah (SB 1.1.1)), since creation, maintenance and annihilation exist in the Supreme Absolute, whatever we find within this material world is already in the spiritual world
- According to the Vedanta-sutra, sambhuta is the source of birth and sustenance, as well as the reservoir that remains after annihilation (janmady asya yatah (SB 1.1.1)
- According to the Vedanta-sutras (sastra-yonitvat), the Supreme Lord is the author of all revealed scriptures, and all revealed scriptures are for knowing the Supreme Lord. Veda means knowledge that leads to the Lord
- According to Vedanta-sutra, we can understand that everything is generated from the Supreme Personality of Godhead
- Actually the human life is meant for being educated that he is not this body; he is soul. That is the Vedanta-sutra philosophy, to inquire about the spirit soul. That is our main business
- Actually the Supreme Personality of Godhead has His transcendental body, Lord Siva states. But I describe the Supreme as impersonal. I also explain the Vedanta-sutra according to the same principles of Mayavadi philosophy
- Actually, the explanation of this mantra (Bhagavad-gita 12.5) and of practically all the mantras of the Vedic hymns is summarized in the Vedanta-sutra and properly explained in Srimad-Bhagavatam
- Actually, the explanation of this mantra and of practically all the mantras of the Vedic hymns is summarized in the Vedanta-sutra and properly explained in Srimad-Bhagavatam. Srimad-Bhagavatam is the mature fruit of the Vedic tree of wisdom
- After hearing the direct interpretation, one of the sannyasis immediately declared, We shall be very glad to hear You (Caitanya) further explain the Vedanta-sutra by direct interpretation
- After hearing the explanation of the Vedanta-sutra from Sri Caitanya Mahaprabhu, all the sannyasis, headed by Prakasananda Sarasvati, became very humble and obedient to the Lord
- All material elements, as well as the spiritual sparks (individual souls), are emanating from the SP of Godhead. This is confirmed by the Vedanta-sutra (1.1): janmady asya yatah (SB 1.1.1).The Absolute Truth is He from whom everything emanates
- All materialistic philosophers have tried to avoid the Supreme PG by putting forward their own mentally concocted philosophies. However, Vyasadeva has thoroughly studied all these philosophical speculations and in answer has compiled the Vedanta-sutra
- All the aphorisms of the Vedanta-sutra need not be examined here, however, since we intend to present the Vedanta-sutra in a separate volume
- All the great acaryas of the four Vaisnava sampradayas have made commentaries on the Vedanta-sutra, but the so-called devotees known as prakrta-sahajiya carefully avoid the study of Vedanta-sutra
- All the Mayavadi sannyasis were very humble and submissive after hearing Lord Caitanya Mahaprabhu's explanation of the Vedanta-sutra
- All the sannyasis of the Sankara-sampradaya enjoy seriously studying the Vedanta-sutra with the Sariraka-bhasya commentary. It is said, vedanta-vakyesu sada ramantah: "One should always enjoy the studies of the Vedanta-sutra"
- All the Vedic instructions are what is called skimmed, concentrated in the Vedanta-sutra, in one. The Upanisads, there are 108 Upanisads, and many others. So all the knowledge is concentrated in the Vedanta-sutra
- All the Vedic scriptures, including the Puranas, the Vedas, the Upanisads and the Vedanta-sutra, teach the living entities how to attain the stage of rasa
- All these faulty explanations of Vedanta-sutra are considered atheistic. Because the Mayavadi philosophers do not accept the eternal transcendental form of the Supreme Lord, they are unable to engage in real devotional service
- Among the principal philosophers in India are Gautama, Kanada, Kapila, Yajnavalkya, Sandilya and Vaisvanara. And finally there is Vyasadeva, the author of the Vedanta-sutra
- An ordinary living being cannot actually understand the meaning of the Vedanta-sutra. One can understand the meaning if he hears it from the authority, Vyasadeva himself
- Ananda-maya is the blissful life of knowledge and eternity. As it is said in the Vedanta-sutra, ananda-mayo 'bhyasat
- Any sampradaya, either the Sankara sampradaya or Vedanta-sampradaya, if they have no standing on the Vedanta-sutra, they are not recognized
- Anyone familiar with such sutras must be aware of the Vedanta-sutra, which is well known among scholars by the following additional names: (1) Brahma-sutra, (2) Sariraka, (3) Vyasa-sutra, (4) Badarayana-sutra, (5) Uttara-mimamsa and (6) Vedanta-darsana
- Anyone who has taken birth in India, Bharatavarsa, because he has got the facilities, the Vedas - the Bhagavad-gita, Srimad-Bhagavatam, Vedanta-sutra - all these things are cultivated in India. So they have got the facilities
- As confirmed in the Vedanta-sutra (1.1.1), athato brahma jijnasa: without inquiry about the Supreme, or the Transcendence, one cannot give up attachment for this material world
- As far as the sages are concerned, besides Himself, Vyasadeva, the author of the Vedanta-sutra, is a great sage, and in the Vedanta-sutra duality is perfectly explained. BG 1972 purports
- As long as one is within the limited jurisdiction of fruitive activities or is involved in mental speculation, he may be eligible to study or teach the theoretical knowledge of Vedanta-sutra, but he cannot understand the supreme vibration of Hare Krsna
- As stated in the 15th Chapter (of BG), all living beings are fragmental parts and parcels of the Supreme Lord. As such, the Supreme Lord is the beginning of all living entities. This is confirmed in the Vedanta-sutra-janmady asya yatah. BG 1972 purports
- As the Vedanta-sutra says at the very beginning, athato brahma jijnasa: "Now let us begin to inquire about the Supreme Absolute Truth" - CC Intro
- Asraya: The asraya is also called the Supreme Brahman, as in the Vedanta-sutra (athato brahma jijnasa, janmady asya yatah) - SB 1.1.1
- At present the Vedanta-sutra is misrepresented not only by the so-called Vedantis but also by other unscrupulous persons who are so degraded that they even recommend that sannyasis eat meat, fish and eggs
- At the conclusion of his sannyasa, his spiritual master, Caitanyananda Bharati, ordered him, "Read the Vedanta-sutra and teach it to all others"
- Athato brahma jijnasa (Vedanta-sutra 1.1.1). Brahma here refers to the Vedic literature. One should consult the Vedic literature to know why the conditioned soul is always in a distressed condition
- Athato brahma jijnasa: "Now is the time to inquire about the Absolute Truth." The human form of life is especially meant for this purpose, and therefore the Vedanta-sutra very concisely explains the human mission
- Atreya Rsi, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini, Badari, Parasari and Karmandi-bhiksu were saintly contemporaries of Vyasadeva who also discussed Vedanta-sutra
B
- Baladeva Vidyabhusana, with the order of Govindaji at Jaipur, he wrote the commentary on Brahma-sutra. That name is Govinda-bhasya. So the Gaudiya-Brahma Sampradaya, they have got also commentary on Brahma-sutra
- Because Lord Sri Krsna is the original person from whom everything and everyone has emanated - aham sarvasya prabhavah (BG 10.8), janmady asya yatah (SB 1.1.1) (Vedanta-sutra 1.1.2) - nothing can be equal to or greater than Him
- Because of our strictly and obediently following in the footsteps of Lord Caitanya Mahaprabhu, it is to be understood that we know everything regarding the Vedanta-sutra
- Because people are not educated, they're accepting these rascals as Vedantists. Really, the Mayavadi Vedantists - they are bluffers. They are not Vedantists. They do not know anything of the Vedanta-sutra. That is the difficulty
- Because Sankaracarya wanted to establish the doctrine of monism, he had no alternative but to interpret the Vedanta-sutra in a different way
- Because the Lord's body is full of knowledge, He always enjoys transcendental bliss. Indeed, His very form is paramananda. This is confirmed in the Vedanta-sutra: anandamayo'bhyasat
- Because the Vaisnava-sampradaya does not give very much importance to Vedanta-sutra - because the explanation is there, they are reading actually Vedanta-sutra - people misunderstand that the Vedantist, followers of Vedanta, is the Sankara-sampradaya
- Because Vyasadeva is the Vedic authority, he is known as Vedavyasa. His philosophical explanation of the Vedanta-sutra is accepted by the devotees
- Bhattacarya lectured on the Vedanta-sutra continuously for seven days, and the Lord (Caitanya) heard him without speaking a word
- Bhattacarya said (Caitanya): You have been hearing Vedanta-sutra from me for the past week, but You have not asked any questions, nor have You indicated that I am explaining it nicely. Therefore I cannot tell whether You are understanding me or not
- Both the Mayavada-sampradaya and the Vaisnava-sampradaya have explained the Vedanta-sutra. Without understanding Vedanta-sutra, one cannot understand Brahman
- By associating with the sages, he (Narada) developed a great desire for devotional service. Therefore he quotes from the Vedanta-sutra (prakasas ca karmany abhyasat). BG 1972 purports
- By different scriptures, Vedic literatures - the four Vedas, the Upanisads the Vedanta-sutra, and any other literature - Ramayana, Mahabharata . . . there are so many allied scriptures. The whole aim is, target is, Krsna
- By mundane scholarship Sankaracarya has tried to obscure the actual meaning of the Vedanta-sutra. Not only has Sankaracarya done this, but all authors who attempt to give their own views of necessity misinterpret Vedanta-sutra
- By para vidya one can understand the aksara - Brahman or the Absolute Truth. As far as the Vedic literature is concerned, the Vedanta-sutra is accepted as the para vidya. Srimad-Bhagavatam is an explanation of that para vidya
- By studying Vedanta-sutra, by becoming a very great scholar, to achieve transcendental position of devotional service is very, very difficult
- By the mercy of Srila Sukadeva, the Bhagavata-vedanta-sutra is available for all those sincere souls who want to get out of material existence
C
- Caitanya advised Prakasananda Sarasvati: You say that you are very anxious to study Vedanta-sutra, but you cannot understand Vedanta-sutra without understanding Srimad-Bhagavatam
- Caitanya Mahaprabhu continued, "The Vedanta-sutra is the summary of all the Upanisads; therefore whatever direct meaning is there in the Upanisads is also recorded in the Vedanta-sutra, or Vyasa-sutra"
- Caitanya Mahaprabhu has declared, Anyone who hears commentary on the Vedanta-sutra from the Mayavada school is completely doomed
- Caitanya Mahaprabhu presented himself in this way: I am a great fool & do not have knowledge of right & wrong. In order to understand the real meaning of the Vedanta-sutra, I never followed the explanation of the Sankara-sampradaya or Mayavadi sannyasis
- Caitanya Mahaprabhu presented himself in this way: I’m very much afraid of the illogical arguments of the Mayavadi philosophers. Therefore I think I have no authority regarding their explanations of the Vedanta-sutra
- Caitanya Mahaprabhu requested that His devotees only talk about Krsna. If we simply talk about Krsna and hear about Him, the stage will come when we will no longer suffer. This is called anandamayo 'bhyasat in the Vedanta-sutra
- Caitanya protested against being called the Supreme Lord, and He said, My dear sir, I am an ordinary living entity. I cannot know the real meaning of Vedanta-sutra, but Vyasadeva, who is an incarnation of Narayana, knows its real meaning
- Caitanya replied to Bhattacarya, There is nothing really difficult about the meaning of the original Vedanta-sutra, but the way you explain Vedanta-sutra appears to obscure the real meaning
- Caitanya replied to Bhattacarya, You do not elucidate the direct meaning but imagine something and consequently obscure the true meaning. I think that you have a particular doctrine which you are trying to expound through the codes of Vedanta-sutra
- Certain impersonalists consider themselves monopolizers of the knowledge of Vedanta-sutra, but actually the Vedanta-sutra is meant for understanding devotional service, for God Himself is the composer of the Vedanta-sutra, & He is its knower. BG 1972 pur
- Considering the quadruple forms of the absolute PG, known as Vasudeva, Sankarsana, Pradyumna & Aniruddha, the impersonalists, headed by Sankaracarya, have interpreted the aphorisms of the Vedanta-sutra in a way suitable for the impersonalist school
D
- Dear Sir, by Your influence our minds are greatly satisfied, and we believe that Your words will never be unreasonable. Therefore You may speak on the Vedanta-sutra
- Dear Sir, there is no objection to Your being a great devotee of Lord Krsna. Everyone is satisfied with this. But why do You avoid discussion on the Vedanta-sutra? What is the fault in it?
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- Education means to find out the ultimate goal, Absolute Truth. In whatever field of education you may be, that doesn't matter. But try to find out the ultimate. Because in the Vedanta-sutra it is said - What is Absolute Truth
- Either party of Sankaracarya or the party of Vaisnava and acaryas, they take the Vedanta-sutra, the Vedanta philosophy, as the medium
- Eko narayana asit: "Only Narayana existed before the creation." Srimad-Bhagavatam and the Vedanta-sutra also say that the original cause is sentient and both indirectly and directly cognizant of everything within this creation
- Every theme (of each and every division of the Vedanta-sutra) must necessarily be explained with reference to pratijna, or a solemn declaration of the purpose of the treatise
- Every Vaisnava sampradaya has his own explanation of Vedanta-sutra. Don't understand Vedantist means the monopoly by Sankara sampradaya. No
- Everyone has got intelligence. Even the ant has got intelligence. We study sometime: the sparrow, he has got intelligence. But the perfect intelligence is there when one is in bhakti-yoga, is searching after athato brahma jijnasa - Vedanta-sutra 1.1.1
- Everything is based on the srutis. as the Vedanta-sutra says, anavrttih sabdat: simply by chanting the Lord's names and instructions - His sound vibration - one becomes spiritually realized
- Everything is being generated by Krsna. Indeed, the Vedanta-sutra confirms: athato brahma jijnasa janmady asya yatah: (SB 1.1.1) everything is flowing from the Supreme Absolute Truth
- Everything is generated from the Lord, as confirmed in the Vedanta-sutra (janmady asya yatah (SB 1.1.1)). No one is independent, but the Supreme Soul is completely independent
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- First aphorism in the Vedanta-sutra is that, "What is the Absolute Truth?" Athato brahma jijnasa. "Let us discuss about the Supreme Truth, Absolute Truth." The answer is that Brahma, the Supreme, is that from whom everything comes out
- For a young man the world has so many attractions. So You (Caitanya) should hear Vedanta-sutra
- For advanced education there are various kinds of books of knowledge, such as the four Vedas, their six supplements, the Vedanta-sutra, books of logic, books of religiosity and the Puranas
- For example, in the Bhagavad-gita, although Krsna was speaking as the supreme authority, He still mentioned and quoted Vedanta-sutra as authority
- For such (atheistic and demoniac) persons, cultivation of the knowledge in the Vedic literature, like the Vedanta-sutra and the Upanisads, is always baffled. BG 1972 purports
- For the enlightenment of bewildered conditioned souls, the Supreme Lord has presented voluminous Vedic literatures such as the Vedas, the puranas and the Vedanta-sutra. These are all intended to guide the human being back to Godhead
- For those who want to know the Absolute Truth, the Vedanta-sutra is available, as is Srimad-Bhagavatam, the actual explanation of Vedanta-sutra
- From all the authoritative statements of the great sages, the Vedic hymns and the aphorisms of the Vedanta-sutra, the components of this world are earth, water, fire, air and ether. These are the five great elements. BG 1972 purports
- From that moment when the Mayavadi sannyasis heard the explanation of the Vedanta-sutra from the Lord, their minds changed, and on the instruction of Caitanya Mahaprabhu, they too chanted "Krsna! Krsna!" always
- From the Vedanta-sutra also it is understood that everything has emanated from the Supreme Brahman. As such, the Vaisnavas do not take this cosmic manifestation to be false
- From the Vedanta-sutra we understand that Brahman is by nature joyful. He cannot, therefore, change Himself into a body which is subject to so many painful conditions
- From the very beginning of Vedanta-sutra it is accepted that the cosmic manifestation is but an energetic display of the Supreme Lord
- From the very beginning the Vedanta-sutra explains the doctrine of by-products. These activities of production, maintenance and dissolution are carried out by the inconceivable energy of the Supreme Lord
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- Giving up the direct meaning of the Vedanta-sutra and the Upanisads, Sankaracarya imagines some other interpretation
- God is father of everything that is made. Here it is clearly stated, "All things were made by Him, and without Him was not anything made that was made." That is also statement of the Vedanta-sutra, the most perfect philosophy of Vedic language
H
- He (a person who is puffed up by so-called education) thinks that he does not require a spiritual master and that he can achieve the highest perfection by his own efforts. Such persons are not eligible for the study of Vedanta-sutra
- He (Caitanya Mahaprabhu) indirectly said, "You are explaining the meaning foolishly." Later He said, - The verses of Vedanta-sutra are just like sunshine, but your explanations are like clouds that cover them
- He (Caitanya) declares that because the Vedanta-sutra was compiled by Srila Vyasadeva, it may be understood to have emanated from the breathing of Sri Narayana
- He (Prakasananda Sarasvati) not only appreciated the explanation of Vedanta-sutra by Caitanya, but stated that the direct explanation of the Upanisads and Vedanta-sutra is so pleasing that we forget ourselves & forget that we belong to the Mayavadi sect
- He (Vyasadeva) divided the original Veda, for convenience, into four divisions - Sama, Yajur, Rg and Atharva. He is the author of eighteen Puranas as well as the theosophical thesis Brahma-sutra and its natural commentary, Srimad-Bhagavatam
- He (Vyasadeva) has expanded the Vedas into eighteen Puranas and has summarized Vedic knowledge in the Vedanta-sutra
- He said, "Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, Narayana Himself. When He explains the Vedanta-sutra, He does so very nicely"
- He who has not attained perfection of knowledge, as indicated in the Vedanta-sutra (janmady asya yatah), or, in other words, he who fails to understand Krsna, the cause of all causes, becomes baffled in achieving the ultimate goal of life. BG 1972 pur
- Hearing's so important. Even amongst the Mayavadi school, they hear Vedanta-sutra. We also hear, but we hear, hear real Vedanta-sutra. Because they falsely interpret, their hearing is spoiled, but we don't interpret. We hear actually
- Hemacandra says that the supplement of the Vedas is called the Vedanta-sutra. Veda means knowledge, and anta means the end
- His (the atheist Kapila's) conceptions of so-called conditioned and liberated life are materialistic, and he refuses to accept the importance of immortal time. All such statements are against the principles of the Vedanta-sutra
- Human being is so responsible. If he remains fool, then he loses the chance of life. Why these books are here? This SB, BG, Vedanta-Sutra, and so many nice books there are. Why? Just to make us advanced in knowledge
- Human life is especially meant for God realization, as stated in the Vedanta-sutra: athato brahma jijnasa
I
- I (Gajendra) offer my respectful obeisances unto You (God), who are the shelter of the Vedic knowledge contained in the sastras like the Pancaratras and Vedanta-sutra, which are Your representations, and who are the source of the parampara system
- I (Lord Siva as Sankaracarya) also explain the Vedanta-sutra according to the same principles of Mayavada philosophy
- I am a fool, the Lord replied, I have no capacity to study Vedanta-sutra, but since you asked Me to hear you, I am trying to listen
- I am just trying to write my books, Srimad-Bhagavatam, Nectar of Devotion, and Krishna, and lately Vedanta Sutra. So certainly this is heavy task but by the Grace of Krishna, it does not depress me. I feel encouraged to act so busily day and night
- I am undergoing troubles by nature's laws, and by the state's laws. So the question of freedom is how to become free from all these troubles. The Vedanta-sutra also says that the soul, my actual self, is by nature joyful. Yet, I am suffering
- If I want to study Bhagavad-gita or Vedanta-sutra in order to make material improvement, it is not necessary to find a spiritual master
- If one is envious of Krsna, how can he understand the Vedanta-sutra or Srimad-Bhagavatam? The Mayavadis’ primary occupation is to offend the Supreme Personality of Godhead, Krsna
- If one speculatively interprets the Vedanta-sutra or Bhagavad-gita, saying, "The word krsna means this, and kuruksetra means that," one is simply wasting one's time. One should hear this literature as it is
- If one studies the Vedanta-sutra as it is, without whimsical and capricious adulteration, one can understand the Vedanta-sutra very easily
- If the Vedanta-sutra is explained by Vyasadeva himself, who has written it, its original meaning can be understood by the people in general
- If you want to be saved from the tribulation offered by the material nature, then you have to be very thoughtful, thinking that what is the actual position. That is the beginning of Vedanta-sutra, that, You inquire about Brahman, the Absolute Truth
- If you want to inquire, you must go to somebody who knows the thing. Therefore, immediately, in the very beginning of the Vedanta-sutra, there is duality, that one must inquire, and one must answer
- Imagining the living entity to be God, Sankaracarya has misrepresented all the mantras of the Vedanta-sutra with the motive of proving that there is no separate existence of the living entities and the Supreme Absolute Truth
- In all Vedic literature, beginning from the four Vedas, Vedanta-sutra and the Upanisads and Puranas, the glories of the Supreme Lord are celebrated. BG 1972 purports
- In Bhagavad-gita, Fifteenth Chapter, it is stated that the Lord Himself is the compiler of Vedanta-sutra, and He is the perfect knower of Vedanta-sutra
- In commenting on Vedanta-sutra 2.2.42, Sankaracarya has claimed that Sankarsana is a jiva, an ordinary living entity, but there is no evidence in any Vedic scripture that devotees of the Lord have ever said that Sankarsana is an ordinary living entity
- In order to understand the real meaning of the Vedanta-sutra, I (Lord Caitanya) never followed the explanation of the Sankara-sampradaya or Mayavadi sannyasis. I'm very much afraid of the illogical arguments of the Mayavadi philosophers
- In Sankara’s explanation of one sutra, ananda-mayo ’bhyasat, he has interpreted the affix mayat with such word jugglery that this very explanation proves that he had little knowledge of the Vedanta-sutra but simply wanted to support his impersonalism
- In spite of reading and hearing such scriptures (Vedanta-sutras, Bhagavad-gita and Srimad-Bhagavatam), unless one is in touch with a realized spiritual master, he cannot actually realize the real nature of self, etc
- In the beginning of the Vedanta-sutra it is said, janmady asya yatah (SB 1.1.1), indicating that the material energy is also an emanation of the Supreme Brahman
- In the Bhagavad-gita Lord Krsna says, vedais ca sarvair aham eva vedyah: (BG 15.15) "By all the Vedas I am to be known." So the whole Vedanta-sutra is a description of the Supreme Personality of Godhead
- In the Brahma-sutra, or Vedanta-sutra, these subjects (sambandha and abhidheya) are very carefully explained. Therefore one who does not understand the Vedanta-sutra in terms of these principles is simply wasting his time
- In the course of such mundane happiness can (less intelligent class of men reading Mahabharata) also take advantage of Bhagavad-gita, the preliminary study of Srimad-Bhagavatam or the Vedanta-sutra
- In the kingdom of God, no one has to endeavor to attain a standard of happiness. Happiness is the nature of the spirit, as stated in the Vedanta-sutras: anandamayo 'bhyasat - the spirit is by nature full of happiness
- In the Mahabharata there is given the Bhagavad-gita. Then all Vedic literature is summarized in the Vedanta-sutra. BG 1972 Introduction
- In the third part of Bhagavad-gita, devotional service was established by the example of past acaryas and the Brahma-sutra, the Vedanta-sutra, which cites that devotional service is the ultimate purpose of life and nothing else. BG 1972 purports
- In the Vedanta-sutra also it is stated, athato brahma jijnasa: this human form of life is meant for realization of the Supreme Brahman, the Absolute Truth, or, in other words, human life is meant for one's elevation to the post of a brahmana
- In the Vedanta-sutra also the Supreme is called anandamayo 'bhyasat. The Supreme Personality of Godhead is by nature full of joy, and to enjoy His transcendental bliss, He expands into vijnanamaya, pranamaya, jnanamaya, and annamaya. BG 1972 purports
- In the Vedanta-sutra it is inquired, athato brahma jijnasa. What is Brahman? This human life is meant for understanding Brahman. Aham brahmasmi. This is real education
- In the Vedanta-sutra it is said that spirit soul or God... God is the supreme spirit, and we are minute. He is vibhu, unlimited; we are anu, very small - molecular or atomic
- In the Vedanta-sutra it is said that the Absolute Truth is anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Krsna's lila is always full of transcendental bliss - especially in Vrndavana, His original residence
- In the Vedanta-sutra it is said, anandamayo 'bhyasat (Vedanta-sutra 1.1.12): the Supreme Person is always joyful, abhyasat, naturally
- In the Vedanta-sutra it is said, athato brahma jijnasa. This human, this civilized form of human life is meant for inquiring about Brahman, the Supreme, the Absolute Truth
- In the Vedanta-sutra it is stated that He (the Lord) is not situated in the dualities of this material world. He is transcendental to these dualities. Nor is He attached to the creation and annihilation of this material world. BG 1972 purports
- In the Vedanta-sutra it is stated: athato brahma jijnasa. This means that Brahman, Paramatma or Parabrahman should be understood
- In the Vedanta-sutra of Srila Vyasadeva it is stated that all cosmic manifestations result from transformations of various energies of the Lord. Sankaracarya, however, not accepting the energy of the Lord, thinks that it is the Lord who is transformed
- In the Vedanta-sutra the Absolute Truth is said to be always enjoying the pleasure potency
- In the Vedanta-sutra the distinction between the energy and the energetic is accepted from the very beginning. In that Vedanta-sutra the first aphorism (SB 1.1.1) clearly explains that the Supreme Absolute Truth is the origin or source of all emanations
- In the Vedanta-sutra, devotional service is clearly indicated, but the Mayavadi philosophers refuse to accept the spiritual body of the Supreme Absolute Person and refuse to accept that the living entity has an individual existence
- In the Vedanta-sutra, Krsna is described, janmady asya yatah: the Supreme Person from whom everything has emanated. So that Krsna has confirmed in the Bhagavad-gita, aham adir hi devanam
- In the Vedanta-sutra, the first sutra, or code, questions about the Absolute Truth. Athato brahma jijnasa: What is the nature of the Absolute Truth? The next sutra answers that the nature of the Absolute Truth is that He is the origin of everything
- In the Vedanta-sutra, the living entities of different gradations are compared to candles or lamps with different candle power
- In the Vedanta-sutra, the purport of all Vedic knowledge is explained, and in Srimad-Bhagavatam the same purport has been explained in eighteen thousand verses
- In the Vedanta-sutra, Vedic language, it is said, If you know simply Govinda, the Supreme Personality of Godhead, then you know everything. All knowledge is perfect
- In the Vedanta-sutra, Vyasadeva has described that the Supreme Personality of Godhead is potent and that everything, material or spiritual, is but an emanation of His energy
- In the Vedanta-sutra: janmady asya yatah (SB 1.1.1). And in the Upanisads is the statement yato va imani bhutani jayante. Everything is generated from Lord Visnu, everything is maintained by Him, and everything is annihilated by His energy
- In the Vedanta-sutras it is confirmed that the Lord is never partial to any living entity. The living entity is responsible for his own acts. The Lord only gives him facilities, through the agency of material nature, the external energy. BG 1972 purports
- In the Vedanta-sutras or Upanisads there is only a hint of the confidential parts of His pastimes
- In the Vedanta-sutras the living entity is qualified as light because he is part and parcel of the supreme light. As sunlight maintains the entire universe, so the light of the soul maintains this material body. BG 1972 purports
- In the Vedic literature - whether the Upanisads, Vedanta-sutra, Bhagavad-gita or Srimad-Bhagavatam - it is declared that the Lord is a sentient being and is supreme over all other living entities. His glorious activities are identical with Himself
- In this age of logic, argument and disagreement, the chanting of Hare Krsna is the only means for self-realization. Because this transcendental vibration alone can deliver the conditioned soul, it is considered to be the essence of the Vedanta-sutra
- In this age people are not even interested in reading Vedanta-sutra. People are so badly infected by the influence of maya that they do not even care to understand that there is life after death or that there are 8,400,000 life forms
- In this verse (SB 5.11.2), two words are significant - veda-vada and tattva-vada. According to Bhagavad-gita, those who are simply attached to the Vedas and who do not understand the purpose of the Vedas or the Vedanta-sutra are called veda-vada-ratah
- In this way Lord Caitanya condemned attempts at indirect interpretation of the Vedanta-sutra, and all the sannyasis present were struck with wonder by His explanation
- Indeed, we know that all the commentaries on Vedic scriptures by Mayavadi philosophers are erroneous, especially those of Sankaracarya. Sankaracarya's interpretations of Vedanta-sutra are all figments of his imagination
- Indirectly Sripada Sankaracarya admitted that what he had preached in the flowery grammatical interpretations of the Vedanta-sutra cannot help one at the time of death
- Instead of wasting one’s time falsely deriving such indirect meanings from the Vedanta-sutra and other Vedic literatures, one should accept the words of these books as they are
- Interpreting the verses of Vedanta-sutra according to one's own whim is the greatest disservice to the self-evident Vedas
- It (SB 5.5.5) is such inquiry that begins the Vedanta-sutra: athato brahma jijnasa. A human being should be inquisitive to know who he is, what the universe is, what God is, and what the relationship is between himself, God and the material world
- It (the Bhagavad-gita) is nicely presented by the Lord Himself for all who have very little time to go through the vast Vedic literatures like the Upanisads, Puranas and Vedanta-sutras
- It (Vedanta-sutra) covers the subject of eternity, and the methods are scholarly. So there cannot be any doubt about the transcendental scholarship of Vyasadeva. So why should he lament?
- It is also confirmed by the Vedanta-sutra - that one can attain the perfection of life by discharging one’s occupational duty and employing the results in the service of the Lord
- It is because Lord Krsna is always merciful upon His devotees that He has presented all these Vedic literatures (the Vedas, the puranas & the Vedanta-sutra) by which one can understand his relationship with Him & can act on the basis of that relationship
- It is stated also in the Vedanta-sutra that sound is the origin of all objects of material possession and that by sound one can also dissolve this material existence
- It is the purpose of the Vedanta-sutra to reestablish the living entity's lost relationship with the Supreme Lord Krsna and to enable him to execute devotional service and ultimately achieve the highest goal of life, love of Godhead
- It is the Vedanta-sutra which begins: athato brahma jijnasa: "Now let us begin to inquire about the Supreme Absolute Truth"
- It is variegatedness which attracts people both to the country and the city. This is the proper explanation of the verse of the Vedanta-sutra
- It may be then argued in this connection (BG 16.20) that God should not be advertised as all-merciful if He is not merciful to demons. In answer to this question, in the Vedanta-sutra we find that the Supreme Lord has no hatred for anyone. BG 1972 pur
K
- King Pracinabarhisat frankly asked Narada Muni how he could get out of this karma-bandha-phansa, entanglement in fruitive activities. This is actually the stage of knowledge indicated in the first verse of Vedanta-sutra: athato brahma jijnasa
- Krsna is the Supreme Personality of Godhead. He refers to the Vedanta-sutra. Brahma-sutra-padais caiva hetumadbhir viniscitam (BG 13.5). So we cannot go beyond the sastra. We must follow
- Krsna says, brahma-sutra padais caiva hetumadbhir viniscitam. You take Vedanta-sutra; you study from the authoritative sources. Then your life becomes perfect. And take the . . . carry this message all over the world
- Krsna states in Bhagavad-gita "I am the source of all spiritual and material worlds. Everything emanates from Me." The same conclusion is also given in Vedanta-sutra, wherein it is stated, janmady asya yatah - Brahman is He from whom everything emanates
L
- Less intelligent men cannot understand the purpose of Vedanta-sutra, although they may make a show of studying the sutras in a perverted way
- Let the Mayavadi Vedantists and their followers accept the conclusions of Bhagavad-gita and Srimad-Bhagavatam. Then they will understand Vedanta-sutra. They'll be real Vedantists
- Life is meant for varieties of enjoyment. The living entity is by nature full of an enjoying spirit, as stated in the Vedanta-sutra (1.1.12): ananda-mayo ’bhyasat. In devotional service the activities are variegated and full of enjoyment
- Lord Caitanya definitely confirmed that the commentaries, or bhasyas, written by the Vaisnava acaryas on the basis of devotional service to Lord Visnu, and not the Sariraka-bhasya of Sankaracarya, give the actual explanation of the Vedanta-sutra
- Lord Caitanya gave the direct meaning of Vedanta-sutra
- Lord Krsna says: "I am the origin of everything." Therefore whatever we see emanates from Him. This is also confirmed in the Vedanta-sutra. Janmady asya yatah: (SB 1.1.1) "The Absolute Truth is He from whom everything emanates."
M
- Madhvacarya, one of the greatest acaryas in Brahma's disciplic succession, has stated in his explanation to the Vedanta-sutra that everything can be seen through the authorities of the scriptures
- Man is meant, rather, to find out the source from which all these things are coming. The Vedanta-sutra states that Brahman is that from which everything is emanating (janmady asya yatah) - SB 1.1.1
- Mayavadi philosophers are jealous of the existence of the Personality of Godhead. Therefore the Vedanta-sutra is not actually meant for them
- Mayavadi philosophers deprive human society of the real message of Vedanta-sutra
- Mayavadi philosophy has the audacity to reject the purpose of Vyasadeva, as explained in the Vedanta-sutra, and to attempt to establish a doctrine of transformation which is totally imaginary
- Mayavadi sannyasis accept the meanings expressed in the explanations of the Vedanta-sutra by Sankaracarya, which are based on monism. Thus they explain the Vedanta-sutra, the Upanisads and all such Vedic literatures in their own impersonal way
- My dear sir (Sarvabhauma Bhattacarya), the Lord replied. As far as the Vedanta-sutra or the codes of Vedanta are concerned, I can understand the meaning quite well. However, I cannot understand your explanations
- My idea of preaching in the foreign countries means that they are rather fed up with material advancement of knowledge. They are seeking the message guidance of the Vedanta Sutra or for the matter of the Bhagavad-gita in an authorized way
N
- Narayana Rsi informed Narada Muni that the essence of all the Vedas and Vedic scriptures (namely, the four Vedas, the Upanisads, the Puranas and the Vedanta-sutra) is to render transcendental loving service to the Lord
- Neither cause nor effect existed in the beginning; they emanated from the Supreme Personality of Godhead, as did the energy of time. This is stated in the Vedanta-sutra - janmady asya yatah
- No one needs a lamp to see the sun. Everyone can see it. But if the sun is covered by a cloud, it is very difficult to see. Similarly, the Vedanta-sutra is like the sun, but the Mayavada interpretations cover the real meaning
- No ordinary living entity can interpret Vedanta-sutra according to his mundane conceptions
- Not only Vedanta-sutra, but also all the Vedas. Sama, Yajur, Atharva, Rk, the ultimate objective is Krsna, to know Krsna
- Not that anyone can become acarya. He must give explanation of the Vedanta-sutra, prasthana-traya. There is system
O
- Of course, in the spiritual world, there is no such thing as creation, but since the Supreme Personality of Godhead has stated in the Vedanta-sutra that He is the source of all emanations, that conception is explained. BG 1972 purports
- On this platform of bodily concept of life, we remain animal. And to raise from that animal platform to the platform of our spiritual consciousness, that is the business of human life. Athato brahma jijnasa. This is the Vedanta-sutra
- Once one accepts the Supreme Personality of Godhead, the doctrine of monism cannot be established. Therefore by mundane scholarship Sankaracarya has tried to obscure the actual meaning of the Vedanta-sutra
- One can study these (the 4 Vedas Rk, Yajus, Sama and Atharva and the 18 Puranas & Upanisads, & Vedanta-sutra) at home or anywhere else. Similarly, there are sutras, Kalpa-sutras and Mimamsa-sutras, for studying the method of sacrifice. BG 1972 purports
- One cannot understand the meaning of the Vedanta-sutra without going through Srimad-Bhagavatam and rendering devotional service
- One may question, "Oh, understanding Vedanta-sutra, one is liberated from this material entanglement? So you are asking me simply to chant Hare Krsna? Will that purpose be served?" Oh, His (Caitanya Mahaprabhu's) guru said - Yes, it will be served
- One sampradaya must give his commentation on the Vedanta-sutra; otherwise he is not a bona fide sampradaya. So especially in the Sankara sampradaya, they are very much fond of studying Sankhya philosophy and Vedanta-sutra
- One should be inquisitive to understand what is the highest benefit of life. And that is the beginning of Vedanta-sutra, athato brahma jijnasa
- One should take lessons from these Vedic literatures (Vedanta-sutra, the Upanisads, Bhagavad-gita, Mahabharata and the Ramayana) and learn how to practice nivrtti-marga. Then one's life will be perfect
- One should try to understand what he is. That is also the beginning of Vedanta-sutra. Athato brahma jijnasa: one should be inquisitive to understand about himself, Brahman, or the Supreme Brahman. That is the real necessity of this human form of life
- One who has achieved perfection in chanting the transcendental Hare Krsna vibration does not have to separately learn the philosophy of Vedanta-sutra
- Originally these (varieties of products and by-products of the activities of the material world) are all due to the Supreme Lord. The Vedanta-sutras and the Bhagavatam thus begin with the Absolute Truth as the beginning of all creations
- Out of hundreds of thousands of karmis, only a few may feel tired of material engagement and desire to get out of the labyrinth. Such intelligent persons are called jnanis. The Vedanta-sutra is directed to such jnanis
- Out of thousands and thousands of men, one may inquire about his spirit self and thus consult the revealed scriptures like Vedanta-sutras, Bhagavad-gita and Srimad-Bhagavatam
P
- People do not know anything, and as a result they can be bluffed and cheated by anyone. Therefore now they should learn from this Krsna consciousness movement what Vedanta is and what the explanation of Vedanta-sutra is. Then they will be benefited
- People in general in Kali-yuga are so fallen that it is not possible for them to obtain perfection simply by studying the Vedanta-sutra. One should therefore seriously take to the constant chanting of the holy name of the Lord
- Philosophy means finding the ultimate cause. As Vedanta-sutra very reasonably says, athato brahma jijnasa: human life is meant for understanding the ultimate cause
- Prakasananda Sarasvati also admitted that because Sankaracarya wanted to establish his philosophy of monism, therefore he had to cover the real meaning of Vedanta-sutra
- Prakasananda Sarasvati inquired, - Why aren't you reading Vedanta-sutra? Why are you chanting and dancing
- Prakasananda Sarasvati said - Sankaracarya was very eager to establish the philosophy of monism. Therefore he explained the Vedanta-sutra, or Vedanta philosophy, in a different way to support monistic philosophy
- Prakasananda Sarasvati said that he had already understood Sri Caitanya Mahaprabhu’s explanation of the direct import of the Brahma-sutra. Nonetheless, he was requesting the Lord to now briefly give the purport of the Brahma-sutra, the Vedanta-sutra
- Prakasananda Sarasvati said: Such explanations of the codes of Vedanta-sutra and the Upanisads cannot be given by anyone but the Supreme PG. Since You (Caitanya) have all the potencies of the Supreme Lord, please explain the Vedanta-sutra further
- Prakasananda Sarasvati said: You (Caitanya) have not explained the codes of the Vedanta-sutra and Upanisads according to Your own imagination but have presented them as they are. Thus we are all pleased to have heard Your explanation
- Proper understanding of the ultimate purport of the Vedas is called Vedanta knowledge. Such knowledge, as given in the aphorisms of the Vedanta-sutra, must be supported by the Upanisads
R
- Reading the Mayavadi commentaries on Vedanta-sutra is always dangerous. The chief danger is that through these commentaries one may come to consider the living entity to be equal to the Supreme Lord
- Regarding the spiritual science of the Self, there are many literatures, such as the four Vedas, the Vedanta-sutra and the Puranas, the Srimad-Bhagavatam and the Gita. These are all representatives of Krsna. BG 1972 purports
S
- Sabda brahman means "spiritual sound vibration," and as the Vedanta-sutra instructs us, by chanting this spiritual sound vibration - the instructions and holy name of the Lord - one can become liberated
- Sankaracarya has misrepresented all the mantras of the Vedanta-sutra to prove that there is no separate existence of the living entities & the Supreme Absolute Truth. This is similar to the politician’s attempt to prove nonviolence from the BG
- Sankaracarya says that unless the devotees can show how ego and the means of knowledge can generate from a person, such an explanation of the Vedanta-sutra cannot be accepted, for no other philosophers accept the sutras in that way
- Sankaracarya's explanations of the Upanisads and Vedanta-sutra are all imaginary. We may sometimes accept such imaginary explanations for the sake of sectarian feuds, but actually such explanations do not satisfy us
- Sankaracarya, by presenting the Vedanta-sutra in his own way, has clearly done a great disservice to human society, for one who follows his Mayavada philosophy is doomed
- Sankhya means the stalk of knowledge, and Vedanta is the final stalk of knowledge accepted by all leading acaryas. Even Sankara accepts Vedanta-sutra as such. Therefore such authority should be consulted. BG 1972 purports
- Sannyasis in the line of Sankaracarya always think that they have performed all the duties of brahmanas and that, furthermore, having understood the essence of the Vedanta-sutra and become sannyasis, they are the natural spiritual masters of all society
- Sarvabhauma Bhattacarya belonged to the Mayavada school, and this indicates that hearing is important even among the Mayavadis, who stress the importance of hearing Vedanta-sutra
- Sarvabhauma Bhattacarya intended to convert Caitanya Mahaprabhu, who was a Vaisnava sannyasi, into a Mayavadi sannyasi. He therefore made this arrangement to instruct Him in the Vedanta-sutra according to the Sariraka commentary of Sankaracarya
- Sarvabhauma Bhattacarya requested Him (Caitanya) to learn Vedanta-sutra from him. Otherwise, Bhattacarya maintained, it would be difficult for Lord Caitanya to continue as a sannyasi
- SB is written by Vyasadeva after writing four Vedas and the eighteen Puranas, the 108 Upanisads, then Vedanta-sutra and Mahabharata, in which Bhagavad-gita is set up. So after compiling all these Vedic literatures Vyasadeva was not satisfied
- Sentimental bhakti is also there, because the acceptance of Krsna is there. Therefore there is some value. But real bhakti, Sri Jiva Gosvami has commented that bhakti based on understanding of Vedanta-sutra is perfect
- She (Yasoda) thus began to think of the S. P. of Godhead, who is understood through the processes of cultivating knowledge derived from the Upanisads and the Vedanta-sutra, practicing mystic yoga & studying Sankhya philosophy, as her own begotten child
- Since Bhagavad-gita is also Vedanta-sutra, by understanding Srimad-Bhagavatam, Vedanta-sutra or Bhagavad-gita one can obtain real knowledge
- Since Bhattacarya was an elderly man, the age of Lord Caitanya's father, He took compassion on the young sannyasi and requested Him to learn Vedanta-sutra from him
- Since Mayavadis of all different descriptions are envious of Krsna, they have no scope for understanding the meaning of the Vedanta-sutra
- So actually Vedanta-sutra is explained in the Srimad-Bhagavatam, and if we take Srimad-Bhagavatam as the real explanation of Vedanta-sutra, then we understand what is Vedanta
- So it is poor fund of knowledge only that these conclude that ultimate Absolute Truth is impersonal. No. Because Vedanta-sutra says, janmady asya yatah. The Supreme Absolute Truth, or Brahman, is that from whom everything generates, everything is born
- So long one is not awakened to spiritual consciousness... "What I am? Why I am suffering? Is there any remedy? How I can save me?" - these questions should arise. This is called brahma-jijnasa. The Vedanta-sutra explains this
- So Srimad-Bhagavatam is the last gift of Srila Vyasadeva to represent an authorized commentation of the Vedanta Sutra and Lord Caitanya's mission is to preach this cult in every corner of the world in order to make the people really happy
- So the Mayavadi philosophers of Benares, after hearing the explanation of Vedanta-sutra from Caitanya Mahaprabhu, they were very much satisfied. Sei haite sannyasira phiri gela mana. Their mind turned. "Oh, this is the real explanation."
- So the Vedanta-sutra says, athato brahma jijnasa, unless one is inquisitive to understand about Brahman or the supreme spirit or the basic principle of our life
- So we cannot speculate about God, but we can understand about God from authorities. This is the conception of Bhagavata-dharma. So the human life is especially meant for understanding God. That is the version of the Vedanta-sutra, Vedanta philosophy
- Sri Caitanya Mahaprabhu advised Prakasananda Sarasvati, "Study Srimad-Bhagavatam very scrutinizingly. Then you will understand the actual meaning of the Brahma-sutra"
- Sri Caitanya Mahaprabhu approved of a sannyasi’s reading the Vedanta-sutra, or Brahma-sutra, but He did not approve the Sariraka commentary of Sankaracarya
- Sri Caitanya Mahaprabhu confirms that all Vedic literatures, including the Upanisads, Brahma-sutra and others, whether sruti, smrti or nyaya, must be understood according to their original statements
- Sri Caitanya Mahaprabhu probably lived at Yatana-vata, but there is no sign of Candrasekhara's or Tapana Misra's house, nor is there any sign of the Mayavadi sannyasi Prakasananda Sarasvati, with whom Sri Caitanya Mahaprabhu discussed the Vedanta-sutra
- Sri Caitanya Mahaprabhu replied, "I am a fool, and consequently I do not study the Vedanta-sutra. I am just trying to hear it from you because you have ordered Me"
- Sri Caitanya Mahaprabhu wanted everyone to become a guru and preach the instructions of Krsna everywhere from Bhagavad-gita, Srimad-Bhagavatam, the Puranas, Vedanta-sutra and similar Vedic literatures
- Sri Chaitanya Mahaprabhu amalgamated the views of all the previous Acaryas in His thesis of Acintya-bhedabheda Tattva explicitly explained by Sri Baladeva Vidyabhusana in his Govinda Bhasya of the Vedanta-sutra
- Sri Vyasadeva very kindly compiled the Vedic knowledge in his Vedanta-sutra, but if one hears the commentation of the Mayavada school (as represented by the Sankara-sampradaya) certainly he will be misled on the path of spiritual realization
- Srila Bhaktisiddhanta Sarasvati Thakura states that without studying Srimad-Bhagavatam one cannot understand the purport of the Brahma-sutra (Vedanta-sutra) or the Upanisads
- Srila Vyasadeva compiled the Vedanta-sutra, and in order to protect it from unauthorized commentaries, he personally composed Srimad-Bhagavatam on the instruction of his spiritual master, Narada Muni, as the original commentary on the Vedanta-sutra
- Srila Vyasadeva divided the original Veda into four divisions, namely Sama, Atharva, Rg, and Yajur. Then he divided the same Vedas into eighteen Puranas (supplements) and the Mahabharata, & then again the same author summarized them in the Vedanta-sutras
- Srila Vyasadeva was not satisfied simply with compiling the Vedanta-sutras, but over and above this, by the advice of his spiritual master, Narada, he compiled the Srimad-Bhagavatam in order to understand the real import of Vedanta
- Srila Vyasadeva wrote the Vedanta-sutra and, taking the essence of all Vedic literature, established the supremacy of the Supreme Personality of Godhead
- Srila Vyasadeva, a powerful incarnation of Narayana, compiled the Vedanta-sutra
- Srila Vyasadeva, being the incarnation of the Supreme Lord, could foresee the misuse of the Vedanta-sutra by unscrupulous men, and, therefore, he personally supplemented the Vedanta-sutra with the Bhagavata Purana
- Srimad-Bhagavatam begins with the same aphorism as the Vedanta-sutra: janmady asya yatah (SB 1.1.1), and continues, anvayad itaratas carthesv abhijnah svarat. So actually, the Vedanta-sutra is explained by the author in Srimad-Bhagavatam
- Srimad-Bhagavatam explicitly deals with this aspect of simultaneous oneness and difference. This philosophy is also found in the Vedanta-sutra beginning with the janmady asya sutra
- Srimad-Bhagavatam explicitly promulgates this simultaneously-one-and-different philosophy of the Vedanta-sutra, which begins with the "janmady asya" sutra
- Srimad-Bhagavatam gives the actual meaning of the Vedanta-sutra. The author of the Vedanta-sutra is Vyasadeva, and he himself has explained those aphorisms in the form of Srimad-Bhagavatam
- Srimad-Bhagavatam was compiled by Vyasadeva, who also compiled the Vedanta-sutra
- Sripada Sankaracarya has given special stress to the study of Vedanta philosophy: "A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra"
- Sripada Sankaracarya has misleadingly explained the quadruple form (catur-vyuha) in his interpretation of the forty-second aphorism of Chapter Two of the second khanda of the Vedanta-sutra - utpatty-asambhavat
- Sripada Sankaracarya has tried to mislead the readers of the Vedanta-sutra by misinterpreting the words ananda-mayo ’bhyasat, and he has even tried to find fault with Vyasadeva
- Srutayah means authentic literature, which is acceptable. They are also various type. Just like Vedas. There are four Vedas: Sama Veda, Yajur Veda, Atharva Veda, Rg Veda. Then the Upanisads are there, then the Vedanta-sutra
- Studying Vedanta-sutra by one's own efforts (the ascending process of knowledge) is another sign of foolishness
T
- Tat tvam asi means that the living entity is a spiritual particle of the supreme spirit, but this is not the chief motif of the Vedanta or Vedic literatures. The chief sound representation of the Supreme is omkara
- That (the Vedanta-sutra is meant for understanding devotional service, for the Lord Himself is the composer of the Vedanta-sutra, and He is its knower) is described in the Fifteenth Chapter (of Bhagavad-gita). BG 1972 purports
- That is discussed in the Vedanta-sutra philosophy. Athato brahma jijnasa: "Now inquire about your real master, Brahman, or the Supreme, the great, the Absolute Truth." That is required
- That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedanta-sutra-and is presented with all reasoning as to cause and effect. BG 13.5 - 1972
- The Absolute Truth is explained as Brahman, the all-pervading spiritual effulgence; as Paramatma, the localized Supersoul; or as Bhagavan, the Supreme Lord. Understanding these is what Vedanta-sutra means when it says, athato brahma jijnasa
- The advocates of Visistadvaita-vada philosophy explain the Vedanta-sutra by saying that although the living entity has two kinds of bodies - subtle and gross - and although he thus lives in three bodily dimensions, he is nevertheless a spiritual soul
- The beginning injunction of the Vedanta-sutra is: athato brahma jijnasa - Now is the time to inquire about Brahman
- The compiler of the Vedanta-darsana is Vyasadeva himself. Yet he is troubled, although he is the author. So what sort of transcendental bliss can be derived by the readers and listeners of Vedanta which is not explained directly by Vyasadeva, the author?
- The conclusion is that the import of the Vedanta-sutra is covered by the imaginary explanation of Sankaracarya. Whatever Sri Krsna Caitanya Mahaprabhu has said is perfectly true
- The doctrine of by-product is the real purport of the beginning of Vedanta-sutra
- The doctrine of by-products, parinama-vada, is asserted from the very beginning of Vedanta-sutra, but Sankaracarya has superficially tried to hide it and establish the doctrine of transformation, vivarta-vada
- The duty of human life is to understand God, Krsna. In the Vedanta-sutra, the first aphorism is athato brahma jijnasa. Athah, "therefore." Because we have got this human form of body, so this is the time for inquiring about the Absolute Truth
- The explanation of the Vedanta-sutra is given by the author himself in the text of Srimad-Bhagavatam. One who has no knowledge of the Bhagavatam will hardly be able to know what the Vedanta says
- The factual meaning of the aphorisms of the Vedanta-sutra is as clear as sunshine. The Mayavadi philosophers simply try to cover the sunshine with the clouds of interpretations imagined by Sankaracarya and his followers
- The falsity of Sripada Sankaracarya’s explanation of vivarta-vada and parinama-vada has been detected by the Vaisnava acaryas, especially Jiva Gosvami, whose opinion is that actually Sankara did not understand the Vedanta-sutra
- The first aphorism in the Vedanta-sutra is athato brahma jijnasa. In the human form of life one should put many questions to himself and to his intelligence
- The first statement in the Vedanta-sutra is athato brahma jijnasa: Now, having attained a human birth, one should inquire into Brahman, the Absolute Truth
- The formless Brahman conception can be received only by aural reception and not by personal experience. Knowledge is therefore acquired by aural reception. It is confirmed in the Vedanta-sutra, sastra-yonitvat
- The Garuda Purana points out that out of many thousands of brahmanas, one may be expert in performing sacrifices, and out of thousands of such expert brahmanas, one brahmana may be expert in the knowledge of the Vedanta-sutra
- The great sage Krsna-dvaipayana Vyasa is the author of all Vedic literature, of which his works Vedanta-sutra, Srimad-Bhagavatam and Mahabharata are very popular readings
- The great soul knows without a doubt that Krsna is the Supreme Personality of Godhead and that He is the origin of all emanations. The Vedanta-sutra states, athato brahma jijnasa: Human life is meant for inquiring about Brahman
- The impersonal Brahman is more explicitly explained in the Brahma-sutra as the rays. As there is the rays of the sunshine, sun planet, similarly, the impersonal Brahman is the shining rays of the Supreme Brahman or the Supreme Personality of Godhead
- The impersonalists, in order to establish their philosophy, accept these discussions (in the Upanisads and Vedanta-sutra) in terms of laksana-vrtti, or indirect meanings
- The light of India's knowledge, contained in the sublime philosophy of the Vedas, the Upanisads, the Vedanta-sutra, the Puranas, the Gita, and their corollaries, is certainly available, but by divine will it is temporarily beyond our view
- The living entity is part and parcel of the SP of Godhead, who, as stated in the Vedanta-sutra, is anandamayo 'bhyasat, full of enjoyment. Being part and parcel of the Supreme Personality of Godhead, the living entity is also seeking complete enjoyment
- The Lord (Caitanya) began to speak on Vedanta philosophy as follows: Vedanta-sutra is spoken by the Supreme Lord Himself. The Supreme Lord, in His incarnation as Vyasadeva, has compiled this great philosophical treatise
- The Lord (Caitanya) thus spoke on the Vedanta-sutra and defied all the propaganda of the Mayavada school
- The Lord (Caitanya) thus spoke to the sannyasi almost in the same way that He spoke to the Bhattacarya of Puri, and by forceful arguments He nullified the Mayavada interpretations of the Vedanta-sutra
- The Lord in His incarnation as Vyasadeva compiled the Vedanta-sutra. Here (in BG 15.16) the Lord is giving, in summary, the contents of the Vedanta-sutra. BG 1972 purports
- The Lord indicated that in the Mayavadi sampradaya there are many so-called sannyasis who, even though illiterate & unintelligent, hear Vedanta-sutra from their spiritual master just as a matter of formality. Although they listen, they do not understand
- The Lord is described in all scriptures as lila-purusottama, or the Personality of Godhead, who is by His own nature always engaged in transcendental pastimes. In the Vedanta-sutra He is also described as anandamayo 'bhyasat - Vedanta-sutra 1.1.12
- The Lord is spoken of herewith as the origin of the boar species. As stated in the Vedanta-sutra (1.1.2), the Absolute Truth is the origin of everything
- The Lord replied to Bhattacarya, I am simply listening to you because you said that it is the duty of every sannyasi to hear Vedanta-sutra. But as far as the meaning you are conveying is concerned - I cannot understand that
- The main purpose of understanding the Vedas, performing Vedic sacrifices and speculating on the Vedanta-sutra is to understand Krsna
- The Mayavada philosophy presents such a jugglery of words that even a highly elevated devotee who has accepted Krsna as his life and soul changes his decision when he reads the Mayavada commentary on the Vedanta-sutra
- The Mayavadi sannyasis also study the Vedanta-sutras, but use their own commentary, called Sariraka-bhasya, written by Sankaracarya. BG 1972 purports
- The Mayavadi sannyasis continued, "now let us see how well You can describe the sutras in terms of their direct meaning." Hearing this, Lord Caitanya Mahaprabhu began His direct explanation of the Vedanta-sutra
- The Mayavadiphilosophers have the audacity to reject the purport of what Vyasadeva explained in the Vedanta-sutra and to say he attempted to establish a doctrine of transformation of the Supreme, which is totally imaginary
- The meaning of the aphorisms in the Vedanta-sutra contain clear purports in themselves, but other purports you presented simply covered the meaning of the sutras like a cloud
- The meaning of the Vedanta-sutra is present in Srimad-Bhagavatam. The full purport of the Mahabharata is also there. The commentary of the Brahma-gayatri is also there and fully expanded with all Vedic knowledge
- The opening words of the Vedanta-sutra proclaim: Now is the time to inquire about Brahman
- The Pancaratra and Vedanta-sutra express the same opinions. Sri Caitanya Mahaprabhu therefore confirms that there is no difference in opinion between the two
- The process by which one goes back to Godhead is a different branch of knowledge, and it has to be learned from revealed Vedic scriptures such as the Upanisads, Vedanta-sutra, Bhagavad-gita and Srimad-Bhagavatam
- The purport of the Vedanta-sutra is very difficult for an ordinary person to understand, but Vyasadeva, out of his causeless mercy, has personally explained the meaning
- The purpose of the discussions in the Upanisads and Vedanta-sutra is to philosophically establish the personal feature of the Absolute Truth
- The purpose of the Upanisads, Vedanta-sutra and Srimad-Bhagavatam is one and the same. If one studies Srimad-Bhagavatam carefully, he will find that all the Upanisads and the Vedanta-sutra are nicely explained therein
- The real interest or goal of life is to return home, back to Godhead. To enable one to fulfill this purpose, there are so many Vedic literatures, including Vedanta-sutra, the Upanisads, Bhagavad-gita, Mahabharata and the Ramayana
- The sannyasis must read the Vedanta-sutra to establish their final conclusions concerning Vedic knowledge. Here (in CC Madhya 6.120), of course, the Vedanta mentioned is the commentary of Sankaracarya, known as Sariraka-bhasya
- The science of the original cause is explained in various Vedic literatures. The Vedanta-sutra explains that one should inquire about the Supreme Soul. Such inquiry about the Supreme is called brahma jijnasa
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti - SB 1.2.12
- The solemn declaration given in the beginning of the Vedanta-sutra is athato brahma jijnasa, which indicates that this book was written with the solemn declaration to inquire about the Absolute Truth
- The spiritual entities are meant for enjoyment, as stated in the Vedanta-sutra (1.1.12): ananda-mayo 'bhyasat. By nature and constitution, every living being-including the Supreme Lord and each of His parts and parcels-is meant for eternal enjoyment
- The spiritual world, janmady asya yatah (SB 1.1.1), as it is said in the Vedanta-sutra, the origin of everything, the cause of all causes, that is full of spiritual varieties. That is not nirvisesa
- The third part of Bhagavad-gita has shown that devotional service, and nothing else, is the ultimate purpose of life. This has been established by citing past acaryas and the Brahma-sutra, the Vedanta-sutra
- The Upanisads and Vedanta-sutra aim at the same goal: the Supreme Absolute Truth. When we accept the import of Vedanta-sutra and the Upanisads directly as they are stated, we become glorified
- The Upanisads are parts of the four Vedas, and the Vedanta-sutras represent the cream of the Vedas. To summarize all these Vedic literatures, the Bhagavad-gita is accepted as the essence of all Upanisads
- The Vaisnavas actually hear Vedanta-sutra, because they do not interpret it. When Krsna says, "I am the Supreme," the Vaisnavas accept it, and that is the proper way of hearing
- The Vaisnavas, the devotees of Krsna, also hear Vedanta-sutra, but not from the Mayavadis, who falsely interpret it and spoil the process of hearing
- The Vedanta- or Brahma-sutra, written by Srila Vyasadeva, is a book studied by all advanced spiritual students, especially by the sannyasis of all religious communities - sampradayas
- The Vedanta-sutra (1.1.12) states, ananda-mayo 'bhyasat: "By nature the Lord is always joyful." This joyfulness of the Lord is due to His pleasure potency
- The Vedanta-sutra (1.1.3) says, sastra-yonitvat: one can know everything through the sastra, the Vedic literature. For example, if one studies the Vedic literature one can know what the sun is, for the sun is described in the Brahma-samhita - 5.52
- The Vedanta-sutra aims at establishing that the cosmic manifestation has come into being by the transformation of the inconceivable potency of the Supreme Personality of Godhead
- The Vedanta-sutra also confirms that the Absolute Truth is He from whom everything is born. If we truly believe that Krsna is the origin of everything, and if we worship Him, our whole account is closed in one second
- The Vedanta-sutra also confirms that the Absolute Truth is the original father from whom everything has taken birth or emanated. This is also confirmed in the Vedas: nityo nityanam cetanas cetananam, eko bahunam yo vidadhati kaman
- The Vedanta-sutra aphorisms were compiled by Srila Vyasadeva, a powerful incarnation of Sri Narayana, although it is sometimes said that they were compiled by a great sage named Apantaratama
- The Vedanta-sutra asserts that the Supreme Personality of Godhead is not only transcendental to the material modes of nature but that He also has innumerable transcendental qualities and energies
- The Vedanta-sutra begins by declaring that the Absolute Person is the original source of all creation
- The Vedanta-sutra begins by stating that a human being should be inquisitive to know who he is, where he comes from, and where he has to go
- The Vedanta-sutra begins with the aphorism janmady asya yatah, which Vyasadeva explains in the first verse of Srimad-Bhagavatam, thus establishing from the very beginning that the supreme source of everything is a cognizant, transcendental person
- The Vedanta-sutra confirms this. Janmady asya yatah: (SB 1.1.1) the Absolute Truth is the original source of everyone's birth
- The Vedanta-sutra confirms this: aprayanat tatrapi hi drstam. This means that after liberation the process of devotional service continues. BG 1972 purports
- The Vedanta-sutra confirms, janmady asya yatah: (SB 1.1.1) the creation, maintenance and dissolution of this cosmic manifestation are due to the existence of the Supreme Lord. Nonetheless, God is unaffected by all these changes in the material elements
- The Vedanta-sutra enjoins us not to concern ourselves with these problems (mating, sleeping, eating and defending), for they are satisfied in any form of life. Our problem is to inquire about the source of all these manifestations
- The Vedanta-sutra in the very beginning affirms that everything is born from the Supreme, and thus, as explained in the previous verse, all individual living entities are born from the energy of the supreme living being, the Personality of Godhead
- The Vedanta-sutra philosophy begins with this (mystery of the self) inquiry about life, and the Bhagavatam answers such inquiries up to this point, or the mystery of all inquiries
- The Vedanta-sutra says Brahman, the Absolute Truth, is that from whom everything has emanated. Very simple description. What is God, what is the Absolute Truth, very simple definition - the original person
- The Vedanta-sutra says that everything originates from Krsna. Param Brahman, or the Absolute Truth, means that from which everything is generated. Therefore, our desire for sense gratification is coming from Krsna
- The Vedanta-sutra says, - This human form of life is meant for searching out the spirit, the Absolute Truth
- The Vedanta-sutra says, athato brahma jijnasa: - Now, in the human form of life, is the time to inquire into what is the Supreme Brahman
- The Vedanta-sutra says, janmady asya yatah: (SB 1.1.1) "The Absolute Truth is that from which everything emanates." But this needs some explanation. One may ask, Is that Absolute Truth personal or impersonal
- The Vedanta-sutra says, janmady asya yatah: (SB 1.1.1) "The Absolute Truth is that from which everything emanates." The Absolute Truth is described as adi-purusa. The Absolute Truth is therefore a person and is not impersonal
- The Vedanta-sutra says: "Everything, whatever we see within our experience, we cannot experience anything if it is not in Krsna." That is Krsna. He was stealing, which we consider not very good business. That stealing is also in Krsna
- The Vedanta-sutra states: "Now one should inquire about Brahman." This inquiry is necessary for those who are between the paramahamsas and the fools who have forgotten the question of self-realization in the midst of life in sense gratification
- The Vedanta-sutra was compiled for persons already above the mundane topics, who might already have tasted the bitterness of the so-called happiness of mundane affairs
- The Vedanta-sutra, or Brahma-sutra, compiled by Sri Vyasadeva is the full deliberation of the impersonal absolute feature, and it is accepted as the most exalted philosophical exposition in the world
- The Vedanta-sutra, which consists of aphorisms revealing the method of understanding Vedic knowledge, is the concise form of all Vedic knowledge
- The Vedanta-sutras also confirm this: "The Lord neither hates nor likes anyone, though He appears to." BG 1972 purports
- The Vedanta-sutras, or the Brahma-sutras, were compiled by Vyasadeva with a view to presenting just the cream of Vedic knowledge. Srimad-Bhagavatam is the natural commentary on this cream
- The Vedas offer knowledge of the Supreme Personality of Godhead, Krsna, and Krsna in His incarnation as Vyasadeva is the compiler of the Vedanta-sutra. BG 1972 purports
- The verse janmady asya yatah (SB 1.1.1), which appears in the very beginning of Vedanta-sutra, is explained in Vyasadeva's Srimad-Bhagavatam
- The word "therefore" (in NBS 1) indicates that this process of devotional service is for the self-realized soul, one who is already liberated. Similarly, the Vedanta-sutra begins athato brahma jijnasa
- The words bhaktya sruta-grhitaya in this verse (CC Adi 7.102) are very important, for they indicate that bhakti must be based upon the philosophy of the Upanisads and Vedanta-sutra
- Theism is explained completely in the Vedanta-sutra, whereas in other systems of philosophical speculations, practically no mention is given to the ultimate cause of all causes
- There are 108 Upanisads. Then the whole conclusion was made shortened, cream. That is called Vedanta-sutra. And again, this Vedic knowledge was compiled in simple way for understanding of less intelligent class of men
- There are 4 different sects of Vaisnava acaryas - the Suddhadvaita, Visistadvaita, Dvaitadvaita and Acintya-bhedabheda. All Vaisnava acaryas in these schools have written commentaries on the Vedanta-sutra, but Mayavadi philosophers do not recognize them
- There are different grades of Vaisnavas (kanistha-adhikari, madhyama-adhikari and uttama-adhikari), but to be a madhyama-adhikari preacher one must be a learned scholar in the Vedanta-sutra and other Vedic literatures
- There are eighteen Puranas and 108 Upanisads and Vedanta-sutra - immense literature for understanding what is brahma-saukhyam
- There are four Vedas and 108 Upanisads, then Vedanta-sutra, then so, so many books. All of them are Vedas. And what is the purpose? Vedais ca sarvair aham eva vedyah - BG 15.15
- There are four Vedas-Sama, Rg, Yajur and Atharva, and there are 108 Upanisads, including the Isopanisad, Katha Upanisad and Taittiriya Upanisad, as well as the Vedanta-sutra, Srimad-Bhagavatam and Bhagavad-gita
- There are many Mayavadi sannyasis fully engaged in studying the Vedas, Vedanta-sutra and Upanisads, but unfortunately they cannot grasp the real essence of knowledge
- There are others who engage themselves in the studies of different Vedic literatures, specifically the Upanisads & Vedanta-sutras, or the sankhya philosophy. All of these are called svadhyaya-yajna, or engagement in the sacrifice of studies. BG 1972 pur
- There are seven principal philosophers in India: Gautama, Kanada, Kapila, Yajnavalkya, Sandilya, Vaisvanara, and, finally, Vyasadeva, the author of the Vedanta-sutra. BG 1972 purports
- There are some sahajiyas who, taking everything very cheaply, consider themselves elevated Vaisnavas but do not care even to touch the Vedanta-sutra or Vedanta philosophy
- There are the four original Vedas - Sama, Yajur, Rg, Atharva - then the Upanisad, then the essence of Vedic knowledge, Vedanta-sutra, then Ramayana, Mahabharata
- There is a supreme planet, which is called Krsnaloka, or Goloka. These things are mentioned in the Vedic literature, Brahma-sutra, Brahma-samhita. If you want, you can read them. There is immense literature for this information
- There is complete agreement among the Upanisads, Vedanta-sutra, Vedas, Bhagavad-gita and Srimad-Bhagavatam
- There were many other rsis contemporary with Vyasadeva who also discussed Vedanta-sutra. These sages were Atreya, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini, Badari and other sages such as Parasari and Karmandi
- They (Mayavadi sannyasis) begged to be pardoned for the offenses they had committed by criticizing the Lord (Caitanya) for simply chanting and dancing and not taking part in the study of the Vedanta-sutra
- They (the Mayavadi philosophers) thus find fault in the Vedanta-sutra and interpret it to try to establish the theory of illusion
- This citi-sakti or transcendental pleasure, is real life. This is confirmed in the Vedanta-sutras as anandamayo 'bhyasat. BG 1972 purports
- This human form of life or above human form of life, it is a chance for understanding the real value of life, and therefore for human beings there are guidances, these Vedas, Puranas, Vedanta-sutra.
- This inquiry (about one's real position) is the beginning of the Vedanta-sutras, wherein it is said, athato brahma-jijnasa: one should inquire into the Supreme. BG 1972 purports
- This misleading conception of the Supreme Lord by the self-centered impersonalist continues, even though he is seen to be very interested in the Vedic literatures such as the Brahma-sutras and other highly intellectual sources of knowledge
- This statement of Jambavan's is confirmed by the Vedanta-sutra, wherein the Supreme Lord is declared to be the source of everything
- This verse (1.2.10) of Srimad-Bhagavatam proceeds directly from the Vedanta-sutra - athato brahma jijnasa: "Now is the time to inquire about the Absolute Truth." Here the very same thing is explained
- This verse (CC Madhya 20.359), quoted from Srimad-Bhagavatam (SB 1.1.1), links the Srimad-Bhagavatam with the Vedanta-sutra with the words janmady asya yatah
- Those who are keen to engage in deep discussions on the esoteric conclusions of the scriptures should certainly delve into the philosophy of the Vedanta-sutra
- To give training to at least 7 to 10 educated young men in the "parampara lessons of Bhagavad-gita and then to "Brahma Sutra, Bhagavata & Caitanya Caritamrta
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- Understanding the Vedanta-sutra by academic knowledge never enables one to understand the value of the transcendental vibration
- Unfortunately, the Mayavadi commentary, Sariraka-bhasya, has practically defeated the purpose of Vedanta-sutra
- Unless we take all the statements of Vedanta-sutra as self-evident, there is no point in studying Vedanta-sutra
- Unscrupulous deviation from the real meaning of the Vedanta-sutra has created a class of men who by word jugglery try to derive various indirect meanings from the Vedic literatures, especially the Bhagavad-gita
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- Vallabha Bhatta wrote many books, including a commentary on Srimad-Bhagavatam called Subodhini-tika and notes on the Vedanta-sutra in the form of an Anubhasya. He also wrote a combination of sixteen short works called Sodasa-grantha
- Veda refers to all kinds of Vedic literature, namely the four Vedas (Rk, Yajus, Sama and Atharva) and the eighteen Puranas and Upanisads, and Vedanta-sutra. BG 1972 purports
- Vedanta knowledge is not to be discussed on the table as a recreation, taking tea and smoking and discussing on Vedanta-sutra. This kind of discussion will not help. There must be detachment from material activities
- Vedanta Sutra is now mishandled in India by unauthorized persons of different camps and as such the people are being misguided
- Vedanta-sutra establishes the relationship between the living entity and the Supreme Personality of Godhead and the importance of devotional service in ultimately achieving love of Godhead
- Vedanta-sutra explains when the question is what is the original cause of everything . . . What is Brahman? What is the Absolute Truth? Athato brahma jijnasa - Now this human form of life is meant for inquiring about the Absolute Truth
- Vedanta-sutra is compiled by Vyasadeva for the benefit of all living entities. It is through Vedanta-sutra that the philosophy of bhakti-yoga can be understood
- Vedanta-sutra is known as nyaya-prasthana, the Upanisads are known as sruti-prasthana, and the Gita, Mahabharata and Puranas are known as smrti-prasthana
- Vedanta-sutra is the crucial point of sampradaya. One sampradaya must give his commentation on the Vedanta-sutra; otherwise he is not a bona fide sampradaya
- Vedanta-sutra is the greatest philosophical presentation of Indian culture
- Vedanta-sutra means, gives you the whole purpose of Vedas, knowledge, in small code words. So to understand these code words, one must have very big brain, or very highly standard educational qualification
- Vedanta-sutra says athato brahma jijnasa: those who have given up the attempt to be happy in this material world can inquire about the Absolute Truth
- Vedanta-sutra says that you should see everything through the sastra, sastra-caksusa
- Vedanta-sutra, that is all axiom. Axiomatic truth
- Vedanta-sutra, Vedanta, is accepted as the supreme authority of all Vedic literature. Janmady asya yatah, the sutra, that janmady asya yatah: "The Absolute Truth must be the original source of everything." There is no question of interpretation
- Vyasadeva collected whatever Vedic conclusions were in the four Vedas and 108 Upanisads and placed them in the aphorisms of the Vedanta-sutra
- Vyasadeva compiled all the Vedic literatures - the four Vedas, the Vedanta-sutra or Brahma-sutras, the puranas and the Mahabharata
- Vyasadeva compiled all Vedic literatures, containing the four divisions of the Vedas, the Vedanta-sutras (or the Brahma-sutras), the Puranas, the Mahabharata, and so on
- Vyasadeva composed the Vedanta-sutra to deliver the conditioned souls from this material world, but Sankaracarya, by presenting the Vedanta-sutra, has clearly done a great disservice to human society, for one who follows his Mayavada philosophy is doomed
- Vyasadeva, disciple of Narada Muni, compiled so many Vedic literatures, Mahabharata, Puranas, Vedanta-sutra, Upanisads, various types of... Not types. Practically the same Vedas, divided into departmental knowledge for understanding of the common people
- Vyasadeva, who is an incarnation of the power of Narayana, has compiled the Vedanta-sutra (nyaya-prasthana), but according to Sankara's commentaries, Apantaratama Rsi is also accredited with having compiled the codes of Vedanta-sutra
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- We have to take information of Krsna from the sastra. Sastram eva caksusa. Vedanta-sutra. Your eyes should be sastra, not your so-called imagination. Sastra-caksus
- We may not be very well versed in the Vedanta-sutra aphorisms and may not understand their meaning, but we follow in the footsteps of the acaryas
- We request you all to come every day and try to understand this philosophy of Krsna consciousness based on Bhagavad-gita, Srimad-Bhagavatam, Vedanta-sutra, Ramayana, Mahabharata, all authentic scriptures
- What is the Absolute Truth? That is the question in the Vedanta-sutra. The answer is, "The Absolute Truth is that from which everything emanates." Janmady asya yatah. Now, what is that Absolute Truth? Anandamayo 'bhyasat - By nature He is blissful
- Whatever is said by Krsna in the Bhagavad-gita, that is not against Vedanta-sutra, or what is spoken in the Srimad-Bhagavatam, that is actually following the Vedanta-sutra
- When a man is greatly learned in the Vedanta-sutras, he is known as a pandita, or learned scholar. Generally this qualification is attributed to brahmanas and sannyasis
- When explaining the first aphorism of the Vedanta-sutra, Sankara most unceremoniously tried to explain that Brahman, or the Supreme Absolute Truth, is impersonal. He also cunningly tried to switch the doctrine of by-product into the doctrine of change
- When people (who are bereft of spiritual intellect) come under the influence of Sankaracarya's Mayavadi (impersonalist) philosophy before beginning the most confidential Vedanta-sutras, their natural tendency toward obedience to the Supreme is checked
- When the Lord (Caitanya) finally agreed (to learn Vedanta-sutra), Bhattacarya began to teach Him in the temple of Jagannatha
- When the material manifestation appears very wonderful, this is due to a perverted reflection of the supreme sunshine, the Absolute Truth, as confirmed in the Vedanta-sutra. Whatever one can see here has its substance in the Absolute
- When the Mayavadi sannyasis asked Caitanya why He did not study the Vedanta-sutra, the Lord replied, Dear sirs, you have asked why I do not study Vedanta, and in answer to this I would speak something, but I am afraid that you would be sorry to hear it
- When there is some impetus to awaken this reasoning power, it is called brahma jijnasa. This is found in the Vedanta-sutra
- When we accept the import of Vedanta-sutra and the Upanisads directly as they are stated, we become glorified. The commentaries made by Sankaracarya, however, are indirect and are very dangerous for the common man to read
- While Vyasadeva was compiling the Vedanta-sutra, Parasari and Karmandi-bhiksu also discussed the Vedanta-sutra aphorisms before him
- While Vyasadeva was compiling the Vedanta-sutra, seven of his great saintly contemporaries were also engaged in similar work. These saints were Atreya Rsi, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini and Badari
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- You are student, you should take advantage of these great literatures (Vedanta-sutra and Srimad-Bhagavatam). Don't remain in darkness. Tamasi ma jyotir gamah. The Vedas inform you, - Don't remain in darkness, but come to the light. That is your business
- You cannot do acts of humanity without proper guidance. The Vedanta Sutra is the proper guidance because the sastra "Athata Brahmajijnasa" is the beginning of an inquiry in the essence of our different engagements