Category:Vaikuntha Planets
"Vaikuntha planets "|"Vaikuntha planet"|"planet of Vaikuntha"|"planets Vaikuntha"|"Vaikuntha lokas"|"Vaikunthalokas"|"Vaikuntha loka"|"Vaikunthaloka"|"Vaikunthas"
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Pages in category "Vaikuntha Planets"
The following 485 pages are in this category, out of 485 total.
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- Vaikuntha planets (BG)
- Vaikuntha planets (CC)
- Vaikuntha planets (Conversations)
- Vaikuntha planets (Lectures, BG)
- Vaikuntha planets (Lectures, Other)
- Vaikuntha planets (Lectures, SB cantos 1 - 2)
- Vaikuntha planets (Lectures, SB cantos 3 - 12)
- Vaikuntha planets (Letters)
- Vaikuntha planets (Other Books)
- Vaikuntha planets (SB cantos 1 - 2)
- Vaikuntha planets (SB cantos 3 - 4)
- Vaikuntha planets (SB cantos 5 - 12)
A
- A devotee must simply engage in devotional service, not caring about material situations. Then he automatically becomes a rightful candidate for promotion to Vaikunthaloka
- A devotee not only lives forever in the Vaikuntha planets, but by his reputation he also lives forever within this material world
- A few months during the summer season people can visit this place (Badarikasrama) at great personal inconvenience. There are four dhamas or God's kingdoms which represent the planets of the spiritual sky which consists of the brahmajyoti & the Vaikunthas
- A mere drop of Krsna’s sweetness can drown these three worlds - Goloka Vrndavana, Hari-dhama (Vaikunthaloka) and Devi-dhama (the material world)
- A person in human society who has developed consciousness must take to Krsna consciousness in order to be promoted to Vaikunthaloka or Krsnaloka immediately after leaving the body
- A person who has lived in Dvaraka for six months, for one month, or even for one fortnight, there is awaiting elevation to the Vaikuntha-lokas and all the profits of sarupya-mukti (the privilege of having the same four-handed bodily features as Narayana)
- A pure devotee, who worships the Supreme Personality of Godhead only, achieves the planets of Vaikuntha and Krsnaloka without a doubt. BG 1972 purports
- A spiritual form like the Lord's, either two-handed or four-handed, is attained by the devotees of the Lord either in the Vaikunthas or in the Goloka planet, according to the original nature of the soul
- A woman does not need to attain high qualifications, but if she simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas
- Above all these Vaikuntha planets is Goloka, or Krsnaloka, where the original Personality of Godhead, Krsna, fully manifests His pleasure potency in free loving affairs
- Above that planetary (Sivadhama) system is the spiritual sky where innumerable spiritual planets, known as Vaikunthas, are situated. Above these Vaikuntha planets there is Krsna's planet known as Goloka Vrndavana
- According to the revelations of revealed scripture, Vrndavana extends only sixteen krosas (thirty-two miles). Nonetheless, all the Vaikuntha planets and innumerable universes are located in one corner of this tract
- Aghasura attained sarupya-mukti, being promoted to the Vaikuntha planets to live with the same four-armed bodily features as Visnu. The explanation of how this is so may be summarized as follows - in SB 10.12.33
- All planets in the material universe are temporary residences; the only permanent planets are the Vaikunthalokas. These are found in the spiritual sky, where the Personality of Godhead Himself predominates
- All souls who are situated in such pure consciousness are liberated, and they eternally live in bliss and knowledge in the various Vaikuntha planets in the spiritual sky. When the material creation is manifested, it is not meant for them
- All the Vaikuntha planets are like petals of a lotus flower, and the principal part of that lotus, called Krsnaloka or Goloka Vrndavana, is the center of all the Vaikunthas
- All these forms preside over different Vaikuntha planets in the spiritual world, beginning from the east in consecutive order. In each of the eight directions, there are three different forms
- All these planets (the innumerable Vaikuntha planets) are eternally situated in the spiritual sky, the paravyoma, which is on the other side of the Causal Ocean within the mahat-tattva
- Although it was cent percent certain that Bhismadeva was approaching Vaikuntha-dhama just after leaving his material body, still as a humble Vaisnava he desired to see the beautiful face of the Lord
- Although the arca-murti, the worshipable Deity form of the Lord, appears to be made of material elements, it is as good as the spiritual forms found in the spiritual Vaikunthalokas
- Although the servants of Lord Visnu, Narayana, in the Vaikuntha planets are equally situated with the Lord, the devotees there know very well that the Lord is the master whereas they are servants
- Although these qualities are present in Narayana, the dominating Deity of the Vaikuntha planets, they are even more wonderfully present in Krsna
- Although they (the residents of Vaikuntha) could conceivably declare themselves Narayana or Visnu, they never do so; they always remain Krsna conscious and serve the Lord faithfully. Such is the atmosphere of Vaikunthaloka
- Altogether these universes comprise only a fraction (one fourth) of the creative energy of the Godhead. The majority (three fourths) of the Lord's creative energy is manifested in the spiritual sky, called the para-vyoma or the Vaikunthaloka
- Any attempt to arrive at this information (about the Vaikuntha planetary systems) through experimental knowledge is not possible. The knowledge simply has to be accepted
- Anyone who enters into that Vaikuntha planet never returns to this material world
- Anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death and is placed in the eternal spiritual sky where the Vaikuntha planets are
- Anyone who goes to the Vaikuntha planets or Goloka Vrndavana planet is freely offering his service to the Lord. That is complete independence
- As confirmed in the Bhagavad-gita, in the brahma-bhuta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhuta living entities
- As long as one is overwhelmed by those (ignorance, material conception, attachment, hatred and absorption) five kinds of material miseries, there is no question of entering into the Vaikunthalokas
- As previously mentioned, the jewels on the helmets of all the predominating deities of all the universes and Vaikuntha planets touched the throne and the lotus feet of the Lord when those deities all offered obeisances
- As quoted by Srila Jiva Gosvami, we can know from the Narada-pancaratra that the transcendental world or Vaikuntha atmosphere is enriched with transcendental qualities
- As stated in Bhagavad-gita, one can be promoted to the planets of the demigods or to the planets of the Pitas (forefathers), or even to the Vaikuntha planets, simply through the process of hearing
- As stated in Brahma-samhita (5.43), all the Vaikuntha planets in the spiritual sky (known as Visnuloka) are situated in the planet known as Krsnaloka, Goloka Vrndavana
- As stated in the Bhagavad-gita, anyone who reaches the highest planet, the abode of Krsna, or even the Vaikuntha planets, never has to come down again to this miserable material condition of life
- As there are different bodily features between bodies in different planets, similarly the bodily features of the inhabitants in Vaikunthaloka are completely different from those in the material universe
- At the end of the complete dissolution, Dhruva Maharaja would go directly to Vaikunthaloka, to a spiritual planet in the spiritual sky. Srila Visvanatha Cakravarti Thakura comments in this connection that Dhruvaloka is one of the lokas like Svetadvipa
- At the seventh door they found two doormen of the same age. The significance of the doormen's being of the same age is that in the Vaikuntha planets there is no old age, so one cannot distinguish who is older than whom
B
- Bali Maharaja, by gaining the transcendental favor of the Lord in exchange for his great material sacrifice, was able to have a place in Vaikunthaloka with equal or greater facilities of eternal enjoyment
- Because everything (in the Vaikuntha planets) is of the same nature of eternity, bliss and knowledge, the airplanes and carriages are of the same quality as Brahman
- Because He is all-powerful, the Lord can do anything and everything. He can excuse all sinful reactions. He can immediately transfer a person to Vaikunthaloka. That is the inconceivable power of the SPG, who is favorably disposed to the pure devotees
- Because it is a Vaikuntha planet never to be annihilated, it is worshiped even by the denizens of the seven stars situated below the Dhruva planet, as well as by the planets which are even above the Dhruva planet
- Because of their (those without devotional service) impure consciousness and for want of shelter in the Vaikunthalokas, such so-called liberated persons again fall down into material existence
- Because the impersonalists are not allowed to enter the Vaikuntha planets, they simply remain in the Brahman effulgence. Thus they fall down again into material variety
- Because the impersonalists who reach the param padam of the impersonal brahmajyoti do not enter into the Vaikuntha planets, they come down again to this material world and are given shelter in one of the material planets
- Because they (many learned scholars and sannyasis) have no information of the spiritual varieties in the Vaikuntha planet, in the Goloka Vrndavana planet, they come down, because there is no bhakti
- Because they have no information of the Vaikuntha planets, they again come to these material planet. That is stated in the Srimad-Bhagavatam. Because they have no rest, they become perturbed
- Being fully absorbed in Krsna consciousness (samadhi-yoga). always thinking of Krsna, Vasudeva, Maharaja Nabhi attained success at the end of his life and was promoted to the spiritual world, Vaikunthaloka
- Below that abode of Krishna all other transcendental planets are called Vaikunthas or transcendental sky. In these planets many other pastimeous Forms of Shri Krishna predominate and He is called Narayana with four hands
- Below the Vrndavana planet is the spiritual sky, which is known as Visnuloka. In Visnuloka there are innumerable Vaikuntha planets controlled by Narayana and innumerable other expansions of Krsna
- Below Vaikunthaloka is the material universe, where Lord Brahma and others in Brahmaloka can live until the annihilation of this universe; but that life is not permanent
- Beyond Brahmaloka is the spiritual sky, and in that spiritual sky there are innumerable Vaikunthalokas
- Beyond that is the spiritual sky where the Vaikuntha planets exist beyond the coverings of seven material strata. In none of the triloka planetary systems can one experience the status of immortality, full knowledge and full bliss
- Beyond that planetary system (Sivaloka) is the spiritual world, where there are planets called Vaikunthalokas. Goloka Vrndavana is situated above all the Vaikunthalokas
- Beyond the limitation of the material creation, which is compared to the cloud in the sky, there is the paravyoma, or the spiritual sky, full of planets called Vaikunthas
- Beyond the sky there is another sky, which is called paravyoma, or sanatana, eternal sky. And in that sky there are innumerable Vaikuntha planets. Vaikuntha means vigata-kuntha hy asmat: there is no anxiety
- Beyond the urdhva-loka planets, that is to say above the Brahmaloka, are the material coverings of the universes & above that is the spiritual sky, which is unlimited in expansion, containing unlimited self-illuminated Vaikuntha planets inhabited by God
- Beyond this (attain one of the Vaikuntha planets) there is nothing to be desired or achieved by the perfect yogi
- Bhismadeva, as a pure devotee of the Lord, entered the spiritual realm in one of the Vaikuntha planets where the Lord in His eternal form of Partha-sarathi predominates over the unconditioned living beings
- Both the impersonalists and the personalists enter the spiritual realm, the spiritual sky, but the impersonalists are given their place in the impersonal Brahman effulgence, whereas the personalists are given a position in the Vaikuntha planet
- Both the impersonalists and the personalists enter the spiritual realm, the spiritual sky, but the impersonalists are given their place in the impersonal Brahman effulgence, whereas the personalists are given a position in the Vaikuntha planets
- Brahmaji desires to worship Krsna, who resides in the topmost Vaikuntha planet, known as Goloka Vrndavana, where He is in the habit of keeping surabhi cows as a cowboy and where He is served by hundreds and thousands of goddesses of fortune (the gopis)
- But past this material world, in the spiritual sky, everyone is in full knowledge, and therefore all the living entities there are engaged in devotional service to the Lord, either in the Vaikuntha planets or in Krsnaloka
- By executing regulative devotional service, one becomes an associate of Narayana and attains the Vaikunthalokas, the spiritual planets in the spiritual sky
- By His conjugal potency, He maintains the planetary system known as Goloka Vrndavana. Through His six opulences, He maintains many Vaikuntha planets
- By His personal expansion, He is manifested in various forms like Lord Rama, Nrsimhadeva, Visnumurti and all the predominating Deities in the Vaikuntha planets. The separated expansions, the living entities, are eternally servitors. BG 1972 purports
- By nature these American boys and girls are fair complexioned or white. They are beautiful also, and when they take to Krishna Consciousness with symbols of mala and tilaka they appear to be coming directly from Vaikuntha Planets
- By systematic nurturing, the creeper will grow to such an extent that it will 2) reach the effulgent sky, the brahmajyoti, and go farther and farther and reach the spiritual sky, where there are innumerable spiritual planets called Vaikunthalokas
- By the expansion of His opulence, He (the Supreme Lord) is present in all the Vaikuntha planets as Narayana. By expanding His material energy, He creates innumerable universes with innumerable planets within them
C
- Caitanya informed Sanatana Gosvami that the length and breadth of each and every Vaikuntha planet is millions and billions of miles. Each of these planets is unlimitedly expanded
- Coming to the prabhava-vilasa of Krsna (including Vasudeva, Sankarsana, Pradyumna and Aniruddha), there are a total of twenty further variations. All of these have Vaikuntha planets in the spiritual sky and are situated in eight different directions
- Constitutionally every living entity, even if he is in the Vaikuntha Loka, has chance of falling down
D
- Described in Second Canto (of SB) Lord Brahma saw Vaikuntha before the creation of universe. Viraraghava Acarya mentions that this Vaikuntha is within the universe. It is situated above the mountain known as Lokaloka. This planet is worshiped by everyone
- Despite the pleasant atmosphere, the minds of denizens do not become agitated because in the spiritual world, vaikuntha planets, the spiritualistic minds of inhabitants are so much absorbed in the spiritual vibration of chanting the glories of the Lord
- Devotees enjoy all the benefits of the higher planets and the Vaikuntha planets also
- Dhruva had a feeling of obligation to his mother, Suniti. It was Suniti who had given him the clue which had now enabled him to be personally carried to the Vaikuntha planet by the associates of Visnu. He now remembered her & wanted to take her with him
- Dhruva was seated in the transcendental airplane, which was just about to start, when he remembered his poor mother, Suniti. He thought to himself, "How shall I go alone to the Vaikuntha planet and leave behind my poor mother?"
- Dhruva was very dear to the SPG. When he heard the sweet speeches of the Lord's chief associates in the Vaikuntha planet, he immediately took his sacred bath, dressed himself with suitable ornaments, and performed his daily spiritual duties
- Difference is that when one is in a Vaikuntha planet, even if by chance one commits an offense, he is protected by the Lord. This is the remarkable fact in the dealings of the Lord & the servitor, as seen in the present incident concerning Jaya & Vijaya
E
- Each and every Vaikuntha planet is many, many times bigger than the biggest universe within the material world, and in each of them there are innumerable inhabitants who look exactly like Lord Visnu
- Each of them (Vaikuntha planets) is eternal, indestructible and free from all kinds of inebrieties experienced in the material world
- Each Vaikuntha planet is full of spiritual bliss, complete opulence and space, and each is inhabited by incarnations. If Lord Brahma and Lord Siva cannot estimate the length and breadth of the spiritual sky and the Vaikuntha planets
- Each Vaikuntha planet is very large, and each is made of spiritual bliss. The inhabitants are all associates of the Supreme Lord, and they have full opulence like the Lord Himself. This is how the Vaikuntha planets are all situated
- Even demigods like Brahma and Siva cannot see or even estimate the extent of the Vaikuntha planets. This is confirmed in Srimad-Bhagavatam
- Even the predominating Deities of the Vaikuntha planets, the Narayanas, do not possess such sweetness. Indeed, none of the incarnations of Krsna up to Narayana possess such transcendental beauty
- Even though all the material universes are annihilated again and again in the Causal Ocean, the Vaikuntha planets, which are spiritual, exist eternally and are not subject to dissolution
- Even when this material creation is destroyed, the Vaikuntha planets remain unscathed and intact. Once anyone enters these planets, he never again suffers the repetition of birth and death, which is inevitable for earthly beings
- Every incarnation of the Lord has His own abode in the spiritual sky. Therefore Lord Kapila also has His separate Vaikuntha planet
- Everywhere, Krsna’s beauty merges everyone in the ecstasy of transcendental bliss. Actually the activities of yogamaya are absent in the spiritual sky and the Vaikuntha planets
- Examples of devotees in the second stage, servitorship, are Raktaka, Citraka and Patraka. These are all servants of Krsna in Gokula. In Dvaraka there is Daruka, and in the Vaikuntha planets there are Hanuman and others
- Examples of devotees in the second stage, the dasya stage of servitorship, are Raktaka, Citraka and Patraka in the Gokula rasa. These all function as servants of Krsna. In Dvaraka there is Daruka, and in the Vaikuntha planets there are Hanuman and others
F
- Flawless execution of regulative principles is exhibited in the Vaikuntha planets. By strictly executing these principles one can be elevated to the Vaikuntha planets. But spontaneous pure loving service is found in Krsnaloka alone
- For the impersonalist the ultimate goal or destination is the brahmajyoti of the spiritual sky, but for the devotees the ultimate goal is the Vaikuntha planets
- From this instance we can understand that even a person who thinks of the Supreme Personality of Godhead as an enemy gets liberation or a place in a Vaikuntha planet
G
- Garbhodakasayi Visnu also has His own Vaikuntha planet in every universe, where He lives as the Supersoul or supreme controller of the universe
- God's beauty is superexcellent, surpassing even the beauty of Laksmi in Vaikuntha. His devotees in the Vaikuntha planets want to see Him as the most beautiful, but the devotees in Gokula or Krsnaloka want to see Radharani as more beautiful than Krsna
- Goloka Vrndavana-dhama is situated above the Vaikuntha planets. The spiritual sky containing all the Vaikuntha planets is very small compared to Goloka Vrndavana-dhama
H
- He (Durvasa Muni) could travel in space by his great mystic powers, and it is understood that he traveled a great distance through space, even up to the Vaikuntha planets beyond material space
- He (Krsna) is also maintaining His spiritual planet, Goloka Vrndavana, by His conjugal love, and He is maintaining the Vaikunthalokas by His opulences
- He (Krsna) is maintaining His personal abode, Goloka Vrndavana, through His conjugal love, and He is maintaining the spiritual world containing the Vaikuntha planets by His opulences
- He (Narada Muni) is himself an authority, and he is able to go to Vaikunthaloka and see the Lord personally; therefore his description of the bodily features of the Lord is not imagination
- He (one who is spiritually advanced in Krsna consciousness) prefers to penetrate the covering of the universe and attain the spiritual world. He can then be situated in one of the Vaikuntha planets there
- He (one who understands his real constitutional position as the eternal servitor of the Lord) becomes qualified to enter into the Vaikuntha planets, where there is neither material, miserable life, nor the influence of time and death. BG 1972 purports
- He could travel in space by his great mystic powers, and it is understood that he traveled a great distance through space, even up to the Vaikuntha planets beyond material space. He traveled all these long distances within one year
- He is the predominating Deity of egotism, and by the will of Krsna and the power of the spiritual energy, He creates the spiritual world, which consists of the planet Goloka Vrndavana and the Vaikuntha planets
- Hearing their inquiries, Krsna immediately thought that His devotees in Vrndavana should be informed of the spiritual sky and the Vaikuntha planets therein
- Here (SB 4.12.36) is a description of two aspects of the Vaikuntha planets. The first is that in the Vaikuntha sky there is no need of the sun & moon. This is confirmed by the Upanisads as well as in BG 15.6, na tad bhasayate suryo na sasanko na pavakah
- His Lordship Kapila, the incarnation of the Lord, instructed His mother fully about the personal form of the Lord, and thereby she realized the personal form of the Lord and was able to achieve a place in the Vaikunthaloka where, Lord Kapila predominates
I
- I surrender unto the lotus feet of Sri Nityananda Rama, who is known as Sankarsana in the midst of the catur-vyuha. He possesses full opulences and resides in Vaikunthaloka, far beyond the material creation - CC Adi 1.8
- I surrender unto the lotus feet of Sri Nityananda Rama, who is known as Sankarsana in the midst of the catur-vyuha. He possesses full opulences and resides in Vaikunthaloka, far beyond the material creation - CC Adi 5.13
- If one attains Vaikunthaloka, he attains the highest perfection of life and the end of the evolutionary process
- If one enters the Vaikuntha-dhama (pratyag-dhama), he does not return to this material world
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the planets of Vaikuntha
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the transcendental planets of Vaikuntha
- If she (the wife) simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas. This is evinced by the inconceivable activities of Maharaja Prthu and his wife
- If we want to become one with the Supreme, we will be allowed to live outside the Vaikuntha planets, in the brahma-jyotir. However, that position is not eternal
- If you are some woman of this planet, you can, like the goddess of fortune, who, accompanied by Lord Visnu, increases the beauty of the Vaikuntha planets, also increase the beauty of this city by associating with me
- In all cases, the predominating personality in the spiritual planets is a plenary expansion of Sri Krsna. The Supreme Lord and His multifarious manifestations preside over all the Vaikuntha planets
- In all the Vaikunthas there is only one Supreme Godhead, Krsna, who has expanded Himself into millions and millions of plenary expansions. These plenary expansions are four-armed, and they preside over the innumerable spiritual planets. BG 1972 purports
- In different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees. All these Deity forms are nondifferent from the murtis in the spiritual world of the Vaikunthas
- In each and every one of them (Vaikuntha planet) there are residents who are full in all six opulences - wealth, strength, knowledge, beauty, fame and renunciation
- In each and every one of these Vaikuntha planets an expansion of Krsna has His eternal abode, and Krsna Himself has His original, eternal abode called Krsnaloka or Goloka Vrndavana
- In each Vaikuntha planet the form of Narayana is four-handed, and the four hands hold different symbols, the conchshell, mace, lotus and disc. According to the different hands these four things are held in, the Narayanas are named. BG 1972 purports
- In every Vaikunthaloka Narayana presides in the form of His four-armed expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva
- In his Anubhasya commentary, Srila Bhaktisiddhanta Sarasvati Thakura says that this stage - devotional service mixed with speculative knowledge - is also external and not within the jurisdiction of pure devotional service as practiced in Vaikunthaloka
- In other words, those who are already promoted to the Vaikuntha planets and possess the four kinds of liberation may also sometimes develop affection for Krsna and become promoted to Krsna-loka
- In Srimad-Bhagavatam there is a great deal of information given about the Vaikuntha planetary systems which are beyond the material universe. Similarly, a great deal of inconceivable information is given in Caitanya-caritamrta
- In Srimad-Bhagavatam there is a great deal of information given about the Vaikuntha planetary systems, which are beyond the material universe. Similarly, a great deal of inconceivable information is given in the Caitanya-caritamrta - CC Intro
- In that (spiritual) sky innumerable planets float, and these are called Vaikunthalokas. In every Vaikunthaloka, Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva - CC Intro
- In that impersonal effulgence there are spiritual planets, which are known as Vaikunthas, chief of which is Krsnaloka
- In that supreme planet (Vaikuntha) the Lord enjoys His transcendental bliss in multiple forms, and all the opulences of the Vaikunthas are fully displayed in that one planet. The associates of Krsna are also full with six opulences
- In the Bhagavad-gita there are many references to the Vaikunthalokas, and they are mentioned there as mad-dhama, or the kingdom of the Lord
- In the Bhagavad-gita, mad-dhama (My abode) is mentioned several times, according to the version of the Supreme Personality of Godhead Sri Krsna there exists the unlimited spiritual sky, where the planets are called Vaikunthas, or the abode of God
- In the Bhagavad-gita, three principal subjects have been explained by Lord Sri Krsna, namely karma-yoga, jnana-yoga and bhakti-yoga, but one can reach the Vaikuntha planets by the practice of bhakti-yoga only
- In the brahma-jyotir of Krsna, there are innumerable planets. The spiritual portion, there are innumerable Vaikunthas
- In the brahmajyoti there are unlimited Vaikuntha planets, which are spiritual and therefore self-luminous, with a glow many times greater than that of the sun
- In the capacity of servitor, friend, parent or conjugal lover of the Lord (the devotee of God desires to associate with the Lord), either in one of the innumerable Vaikuntha planets or in Goloka Vrndavana, the planet of Lord Sri Krsna
- In the internal potential manifestation of the Vaikunthalokas, the actual tree exists, and the tree reflected in the material nature is only the shadow of this actual tree
- In the material sky there are innumerable universes, and each is dominated by a specific deity, a Brahma. Krsna simultaneously created all these Vaikuntha planets and universes within a moment after Brahma’s return
- In the material world the influence of time destroys everything, but in the Vaikuntha atmosphere there is no influence of time or of the demigods because there are no demigods in the Vaikuntha planets
- In the material world the owner of the body is called the soul, and the body is called a material manifestation. In the Vaikuntha world, however, there is no such distinction. Lord Sri Krsna is unborn, and His appearance as an incarnation is perpetual
- In the original consciousness we do not know anything else than Krsna. Avikaritvam. There is no change. Therefore in the Vaikuntha planets, especially in the Goloka Vrndavana planet, that is exhibited
- In the paravyoma, the spiritual sky, there are many spiritual planets, called Vaikunthalokas. There are millions of these gigantic planets, and unless we take shelter of one of them, we will fall down again into the material atmosphere
- In the sastras it is found that a very great yogi, Durvasa Muni, committed a vaisnava-aparadha and thus for one full year had to travel all over the universe, even to Vaikunthaloka, to defend himself from the offense
- In the spiritual sky all the Vaikuntha planets are predominated by the quadruple expansions of Krsna known as the catur-vyuha. They are direct expansions from Baladeva
- In the spiritual sky His (Krsna's) opulence is immeasurable. The Lord resides in all the spiritual planets, the innumerable Vaikuntha planets, by expanding His plenary portions along with His liberated devotee associates
- In the spiritual sky of the brahma-jyotir there is no change of various kalpas or millenniums, and there are no creative activities in the Vaikuntha worlds. The influence of time is conspicuous by its absence
- In the spiritual sky the planets are called Vaikuntha because the residents of these planets are free from all anxieties. For them there is no question of birth, death, old age and diseases, and therefore they are not anxious
- In the spiritual sky the Vaikuntha planets are predominated by Narayana. His devotees have the same features He does, and the exchange of devotion there is on the platform of reverence
- In the spiritual sky there are innumerable Vaikuntha planets, and from these planets the expansions of the Supreme Personality of Godhead come into this universe
- In the spiritual sky there is a spiritual creative energy technically called suddha-sattva, which is a pure spiritual energy that sustains all the Vaikuntha planets with the full opulences of knowledge, wealth, prowess, etc
- In the spiritual world (vaikuntha-jagat) there is no distinction between the owner of the body and the body itself
- In the spiritual world there are innumerable Vaikuntha planets, and on each one the Lord is the predominating Deity. A devotee can be promoted to one such Vaikuntha planet to live with the Supreme Personality of Godhead
- In the spiritual world there are many Vaikuntha planets, and the topmost planet is Krsnaloka, Goloka Vrndavana. Despite the so-called advancement of civilization, there is no information of the Vaikunthalokas, the spiritual planets
- In the spiritual world, however, beyond the mahat-tattva, there is no question of incarnations, but there are plenary expansions of the Lord in different Vaikunthas
- In the Tenth Canto, 39th Chapter, 48th verse, of Srimad-Bhagavatam a faltering voice due to jubilation was exhibited by Akrura when he was shown all of the Vaikuntha planets resting within the River Yamuna
- In the Vaikuntha planet you'll get four hands. Dhanur nisa angasi-gada-sankha-cakra-ambuja sriyah (SB 6.1.35). And each hand is decorated with bow, arrow, sword and conchshell and disc. Like that. This is the description of Vaikuntha features
- In the Vaikuntha planets all the residents are similar in form to the Supreme Personality of Godhead. They all engage in devotional service to the Lord without desires for sense gratification
- In the Vaikuntha planets both husbands and wives are extraordinarily beautiful, and they are attracted to one another, but they do not enjoy sex life
- In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there. But still he gets that advantage; he enjoys all the facilities of the material & spiritual worlds, even during the present life-span
- In the Vaikuntha planets is the Supreme Personality of Godhead, who is the original person and who can be understood through the Vedic literature
- In the Vaikuntha planets Krsna's plenary feature as four-handed Narayana is the predominating Deity, and the residents of Vaikunthaloka are also four-handed, just contrary to our conception here in the material world
- In the Vaikuntha planets of the spiritual sky the Lord manifests His identity as Narayana and performs pastimes in various ways
- In the Vaikuntha planets one attains opulence like Krsna or Narayana. There are five kinds of mukti, liberation, and one is sarsti. This kind of liberation brings one opulence equal to the Lord
- In the Vaikuntha planets the goddesses of fortune are faultless
- In the Vaikuntha planets the inhabitants fly in their airplanes, accompanied by their wives and consorts, and eternally sing of the character and activities of the Lord, which are always devoid of all inauspicious qualities
- In the Vaikuntha planets the land, the trees, the fruits and flowers and the cows - everything - is completely spiritual and personal. The trees are desire trees
- In the Vaikuntha planets the Lord is perfect, and the inhabitants also perfectly engage in the service of the Lord
- In the Vaikuntha planets there is no scarcity of the things which are available in the material world; they are available, but they are more valuable because they are spiritual and therefore eternal and blissful
- In the Vaikuntha planets, although everything is spiritual, everything has a particular form. The trees and the men have form, and because all of them, although differently formed, are spiritual, there is no difference between them
- In the Vaikuntha planets, everyone is four-handed like Narayana, and everyone is equally opulent. In Goloka Vrndavana, Krsna and the cowherd boys are equally opulent
- In the Vaikunthaloka Bhagavan is there in His innumerable forms. There are innumerable Vaikunthalokas, and in each and every planet there is innumerable devotees
- In the Vayu Purana there is a description of Sadasiva in one of the Vaikuntha planets. That Sadasiva is a direct expansion of Lord Krsna’s form for pastimes
- In this material world also, one who is unable to pay to go to a far distant place by motorized conveyances can only understand about that place from authentic books. Similarly, the Vaikuntha planets in the spiritual sky are beyond this material sky
- In those Vaikuntha planets there are many forests which are very auspicious. In those forests the trees are desire trees, and in all seasons they are filled with flowers and fruits because everything in the Vaikuntha planets is spiritual and personal
- Innumerable Vaikuntha planets, which are just like different rooms of a treasure-house, are all there, filled with all opulences. Those unlimited planets house the Lord's eternal associates, who are also enriched with the six opulences
- Is placed (anyone who understands the transcendental appearance and disappearance of God) in the eternal spiritual sky where the Vaikuntha planets are. There such liberated persons can eternally live without the pangs of birth, death, old age and disease
- It appears from this verse (SB 3.15.17) that the Vaikuntha planets are full of all opulences. There are airplanes in which the inhabitants travel in the spiritual sky with their sweethearts
- It appears that in the Vaikuntha planets there are also airplanes brilliantly glowing, and they are occupied by the great devotees of the Lord with ladies of celestial beauty as brilliant as lightning
- It could be asked, "How could they (The sages) return to the material world if they entered Vaikunthaloka?" But factually they did not enter, and therefore they returned
- It is ascertained that the spiritual bodies in the Vaikunthalokas, either of the Lord or of the other inhabitants, are completely distinct from the material bodies of this world
- It is because those planets (the Vaikuntha planets and the Goloka Vrndavana planet) are self-illuminating that all effulgence has become possible, and whatever there is that is dazzling is due to the reflection of that sva-dhama
- It is certain, however, that no one can enter into the spiritual Vaikuntha planets without being trained in devotional service
- It is clear from this verse (SB 3.16.32) that all the incidents took place at the entrance of Vaikunthaloka. In other words, the sages were not actually within Vaikunthaloka, but were at the gate
- It is clearly stated here (in BG 8.22) that only by bhakti, or devotional service, can one enter into the Vaikuntha (spiritual) planetary system. BG 1972 purports
- It is especially mentioned here (in SB 3.25.37), bhagavatim bhadram. In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there
- It is generally that the followers of Lord Caitanya are going to Goloka Vrndavana. There is no difference between the Vaikuntha planets and Krsnaloka, it is a matter of personal taste only
- It is in fact the illumination of the Vaikunthalokas which is reflected in the material sky. Only by this reflection are the suns in the material universes illuminated; after the illumination of the sun, all the stars and moons are illuminated
- It is said in the Brahma-samhita that the Lord is always served by many hundreds of thousands of goddesses of fortune in His Vaikuntha planet, yet because of His attitude of renunciation of all opulences, He is not attached to any one of them
- It is said that Sadasiva (Lord Sambhu) is an expansion from the Sadasiva in the Vaikuntha planets (Lord Visnu) and that his consort, Mahamaya, is an expansion of Rama-devi, or Laksmi
- It is stated here (in SB 3.15.21) that in the Vaikuntha planets the houses are made of marble
- It is very difficult to achieve the spiritual abode of Hari, in the Vaikuntha planets, but you are so fortunate that you are already destined to go to that abode by worshiping Him as the supreme abode of all living entities
- It may be questioned here (in SB 4.9.25) what will happen to the planet known as Dhruvaloka at the time of the dissolution of this universe. The answer is simple: Dhruvaloka remains, like other Vaikunthalokas beyond this universe
- It sometimes so happens that a miscreant like Ajamila is immediately promoted to the Vaikunthaloka simply by chanting the name of Narayan
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- Jasya prabha, the bodily rays of Krsna, being illuminated, in that illumination, which is called brahma-jyotir, there are innumerable Vaikuntha planets. The Vaikuntha planets are self-illuminating. Therefore in the spiritual world there is no darkness
- Jaya and Vijaya, the two doorkeepers who checked them (four Kumaras) from entering the Vaikuntha planet, were certainly offenders, but as Vaisnavas, the four sages should not have cursed them in anger
- Just as there are many orbs in the material world called stars or planets, in the spiritual world there are many spiritual planets called Vaikunthalokas. The spiritual universe, however, is situated far, far away from the cluster of material universes
- Just like we sometimes want to fight, mock fight. So in the Vaikuntha world there cannot be any fight. So because Krsna wanted to exercise His fighting spirit, He sent His devotee. He became enemy and He fought
- Just to please the goddess of fortune, the Supreme Personality of Godhead, Vaikuntha, at her request, created another Vaikuntha planet, which is worshiped by everyone
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- King Nrga said, "However, those who live in the spiritual kingdom, the Vaikunthalokas, have bodies not made of material elements"
- Krsna led all the cowherd men, headed by Nanda Maharaja, to the lake where Akrura would later be shown the Vaikuntha planetary system. They took their bath immediately and saw the real nature of the Vaikunthalokas
- Krsna was very much pleased with the tailor and gave him the benediction of sarupya-mukti, which means that after leaving his body he would be liberated and would attain a four-handed body exactly like that of Narayana in the Vaikuntha planets
- Krsna's devotees attain the association of the Lord as His constant companions, either in Vrndavana or in the Vaikuntha planets
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- Laksmi is addressed here (in SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets
- Laksmi, the goddess of fortune, is Cancala in this material world, whereas in the Vaikuntha planets she eternally lives at the lotus feet of the Lord
- Living entities who reside in the Vaikunthalokas in eternal life and bliss have the same type of spiritual body (as Krsna), without being affected by any signs of old age
- Lord Brahma said: After seeing the Lord of Vaikuntha, the Supreme Personality of Godhead, in the self-illuminated Vaikuntha planet, the sages left that transcendental abode
- Lord Indra says to Lord Krsna, "Pure devotees who are always engaged in Lord Narayana’s service are promoted to the Vaikunthalokas. However, my Lord Krsna, Your Goloka Vrndavana-dhama is very difficult to attain"
- Lord Krishna is always pastimeous in the three compartments of the Abode of Krishna namely Gokula, Mathura and Dwarka. And the Vaikuntha planets of the spiritual sky the Lord expands Himself as Narayana with four hands as the residents are there
- Lord Krsna says that once one goes to that Vaikuntha planet, he never returns
- Lord Visnu said, "You are so pure and great that the water which washes your feet can purify even the places of pilgrimage. Therefore, I request you to purify the Vaikuntha planet where I live with My associates"
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- Maharaja Prthu and Queen Arci united in the Vaikuntha planets. In the Vaikuntha planets there are husbands and wives, but there is no question of their giving birth to children or having sex life
- Maharaja Yudhisthira has compared the inhabitants of Dvaraka to the Maha-paurusikas of Vaikunthaloka because they are so happy with the Lord
- Maharaja Yudhisthira has compared the Yadu dynasty to the ocean of milk and Sri Balarama to the Ananta where Lord Krsna resides. He has compared the citizens of Dvaraka to the liberated inhabitants of the Vaikunthalokas
- My dear Lord of the Vaikuntha planets, where there is no anxiety, my mind is extremely sinful and lusty, being sometimes so-called happy and sometimes so-called distressed
- My Guru Maharaja, Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada, used to say that every one of his disciples could attain Vaikunthaloka in this life, without waiting for another life to execute devotional service
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- Narada Muni explained to Maharaja Yudhisthira that by entering Krsna's body, Sisupala reentered Vaikunthaloka as the Lord's associate. Everyone had seen this incident
- No one can estimate the length and breadth of all the Vaikuntha planets
- No one can reach the abode of the Lord by any mechanical means of mind or machine, but one can reach the abode of the Vaikunthalokas simply by following the process of bhakti-yoga because the Lord can be realized only through the bhakti-yoga process
- No one can reach the spiritual sky or enter into the eternal abode (Vaikuntha Goloka Vrndavana) of the Lord without the proper understanding of Krsna and His plenary expansion Visnu. BG 1972 purports
- No one can surpass the higher planets in a material body, but when one gets a spiritual body he can travel not only to the higher planetary system of this material world, but even to the still higher planetary system known as Vaikunthaloka
- No one is allowed to enter the Vaikuntha planets unless he has developed one hundred percent his mentality of devotional service to the Supreme Lord. No enemy of the Lord can enter Vaikunthaloka
- Not only demigods like Brahma and Siva are unable to make such an estimate, but even Ananta, the very incarnation of the Lord's opulence of strength, cannot ascertain any limit to the Lord's potency or to the area of the different Vaikuntha planets
- Nothing real is in this material world, but reality is in the spiritual world. The Lord's form and His abode - Goloka Vrndavana in the Vaikuntha planets - are eternal realities
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- O most auspicious lord, you have ordained the heavenly planets, the spiritual Vaikuntha planets and the impersonal Brahman sphere as the respective destinations of the performers of auspicious activities
- On some of these (Vaikuntha) planets God is manifested with two arms, & on others He has four. The inhabitants of these planets, like the SG, also manifest two and four arms, and it is said that one cannot distinguish between them and the Supreme Person
- On that supreme planet the Lord enjoys His transcendental bliss in multiple forms, and all the opulences of the Vaikunthas are fully displayed on that one planet
- On the Vaikuntha planets all the inhabitants have the same bodily features as Narayana. After his death, Kamsa attained liberation and was promoted to Vaikunthaloka
- On these (Vaikuntha) planets santa-rasa is prevalent, and some of the devotees are also connected with the Supreme Personality of Godhead in dasya-rasa, the mellow of servitorship
- On this material planet the trees can produce fruits and flowers according to the order of material energy, but in the Vaikuntha planets the trees, the land, the residents and the animals are all spiritual
- One cannot be sure of entrance into the spiritual realm - in either the impersonal brahmajyoti effulgence of the Lord or the Vaikuntha planets within that Brahman effulgence - unless he is surrendered unto the lotus feet of the Supreme Lord
- One is elevated to the spiritual world by the spiritual body and is situated either in Goloka Vrndavana or in another Vaikuntha planet
- One should be interested in information about the spiritual Vaikuntha planets, and in particular the planet known as Goloka Vrndavana, and should learn the art of going there by the simple method of devotional service, beginning with hearing
- One should try to return home, back to Godhead, to the Vaikuntha planets - or to the topmost Vaikuntha planet, Goloka Vrndavana - to live eternally in full, blissful knowledge in the company of the Supreme Personality of Godhead
- One who continues to serve the Lord even in reverse conditions is assured that he will go back to Godhead, back to the Vaikuntha planets
- One who is advanced in devotional service is never attracted by sex life, and as soon as one becomes detached from sex life and proportionately attached to the service of the Lord, he actually experiences living in the Vaikuntha planets
- One who is interested in going to Tapoloka, Brahmaloka, the Vaikuntha planets or Krsnaloka may take initiation from the spiritual master in order to be elevated to such lokas
- One who learns the faithful service of Lord Krsna through the Krsna consciousness movement will always remain in Vaikunthaloka and have nothing to do with the material world
- One who worships the Supreme Personality of Godhead is promoted to the Vaikuntha planets, where there is no influence of time, destruction or annihilation
- Only by approaching the Lord's abode, the Vaikunthaloka, does one not take birth again in this material world. The grhamedhis, or materialistic persons, however, do not like to use this advantage
- Only persons who constantly engage in welfare activities for other living entities can reach the Vaikuntha planets
- Only the devotee, or he who is in personal touch with the Supreme Lord, enters into the Vaikuntha planets. The Lord further adds that of this "there is no doubt." This must be believed firmly. BG 1972 Introduction
- Only they (pure devotees of God) can definitely have a clear vision of the Vaikuntha planets
- Others, who were in the marginal position, being neither friends nor enemies but slightly in love of Godhead by appreciating the beauty of His face, were at once promoted to the spiritual planets, the Vaikunthas
- Outside the Vaikuntha planets is the atmosphere of the glowing effulgence, which consists of the supremely bright rays of the body of Lord Krsna
- Outside the Vaikuntha planets is the impersonal Brahman effulgence, and beyond that effulgence is the Karana Ocean, or Causal Ocean
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- Param padam, or the Vaikuntha planets, can be achieved only by devotional service
- Paundraka was promoted to the Vaikuntha planets, where the devotees have the same bodily features as Visnu, with four hands holding the four symbols (because he always thought of Lord Vasudeva by falsely dressing himself in imitation of the Lord)
- Persons who, because of their serious attitude, attain the stage of enlightened devotional service achieve the complete meaning of renunciation and knowledge and attain the Vaikunthaloka in the spiritual sky simply by drinking the nectar of Your topics
- Prahlada is always situated in the Vaikuntha planets of the spiritual world, but on behalf of the fallen souls he asks how, when his mind is always disturbed by material things, he can discuss the transcendental position of the Lord
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- Since all of creation is the kingdom of God, everything material is actually spiritual, but paramam padam specifically refers to the eternal abode, which is called the spiritual sky or Vaikuntha. BG 1972 purports
- Since all the demigods who are situated in the higher planetary system will have to come down again, they are all envious of my being elevated to Vaikunthaloka by devotional service
- Since all the Vaikuntha planets are located in a certain corner of the spiritual sky, who can measure the spiritual sky
- Since its covering is airtight, the darkness within is dense, and therefore the sun and the moon are required for illumination. Outside the universe is the vast and unlimited brahmajyoti expansion, which is filled with Vaikunthalokas
- Since the basic principles of criminality are sense gratification, anger and unnecessary lust, persons conducted by these three enemies of the living entity are never promoted to Vaikunthaloka
- Since the quality of passion is conspicuous by its absence in the Vaikuntha planets, nothing there is created; everything there is eternally existent. And because there is no mode of ignorance, there is also no question of annihilation or destruction
- Since these (Viraja-nadi and Brahmaloka) places are not situated in the Vaikunthalokas, or the spiritual world, Sri Caitanya Mahaprabhu proclaims them to be external. In the Brahmaloka and Viraja-nadi, one cannot conceive of the Vaikunthalokas
- Some devotees go to Vaikunthaloka, and others go to Goloka Vrndavana to become associates of Krsna
- Some of them are effulgent like coral and diamonds in complexion and have garlands on their heads, blooming like lotus flowers, and some wear earrings
- Some yogis endeavor to elevate the soul to the spiritual world, the spiritual Vaikuntha planets
- Sometimes he (a pure devotee) may accept promotion to the Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence, which he considers worse than hellish
- Sometimes I think that even though I am crippled in many ways, if one of my disciples becomes as strong as Dhruva Maharaja, then he will be able to carry me with him to Vaikunthloka
- Sometimes these demigods can see the SP of Godhead face to face, but still not yet eligible to enter into the SK, the Vaikuntha planets. However, if the demigods continue to be devotees of the Lord, the next chance they get they will enter into Vaikuntha
- Sri Caitanya Mahaprabhu continued, "All the transcendental forms of the Lord are situated in the spiritual sky. They preside over spiritual planets in that abode, but there is no counting those Vaikuntha planets"
- Such persons (who are fully Krsna conscious) enter directly into kingdom of God, Vaikuntha planets, or, if they are worshipers of the plenary portion Garbhodakasayi Visnu, they remain within this universe until its dissolution, and after that they enter
- Such persons discharge devotional service to Krsna without practicing the rules and regulations of the mystic yoga system. They possess all spiritual qualities, and they are elevated to the Vaikuntha planets, which exist above us
- Such philosophers cannot imagine that they can reach beyond nirvana and the Brahman effulgence to the Vaikuntha planets of the spiritual sky. Because in simple renunciation there is no conception of spiritual planets and spiritual activities
- Such reciprocation of feelings (between God and Hid devotees) takes place in the transcendental Vaikuntha planets, and therefore the liberation sought by the impersonalists is already achieved in devotional service
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- That person who is liberated simply by knowing the transcendental nature of Krsna, he is liberated, and he at once transferred to the spiritual sky into that planet which I am describing, Vaikuntha planet
- The activities of yogamaya are absent in the spiritual sky and the Vaikuntha planets. She simply works in the supreme planet, Goloka Vrndavana, and she works to manifest the activities of Krsna when He descends to the material universe
- The all-pervading Brahman, composed of the impersonal glowing rays of Sri Krsna, exists in the spiritual world with the Vaikuntha planets
- The bhagavatas never accept merging in the impersonal rays of the Lord, but always aspire after personal association with the Supreme Lord in one of the Vaikuntha spiritual planets in the spiritual sky
- The bodily features of the inhabitants in Vaikunthaloka are completely different from those in the material universe. For example, the four hands are distinct from the two hands in this world
- The brahma-jyotir is the beginning of the spiritual world, and beyond the brahma-jyotir are the Vaikuntha planets. In other words, the brahma-jyotir stays outside the Vaikuntha planets, just as the sunshine stays outside the sun
- The brahmajyoti is the beginning of the spiritual world, and beyond the brahmajyoti are the Vaikuntha planets. In other words, the brahmajyoti stays outside the Vaikuntha planets, just as the sunshine stays outside the sun
- The Brahman effulgence is impersonal, but the cause of that energy is the Supreme Personality of Godhead. From Him, in His abode, the Vaikunthas, this brahma-jyotir emanates. He is never impersonal
- The conclusion is that no one falls from the spiritual world, or Vaikuntha planet, for it is the eternal abode. But sometimes, as the Lord desires, devotees come into this material world as preachers or as atheists
- The cowherd boys then became four-handed Narayanas, predominating Deities of Vaikuntha planets. All the separate Brahmas from different universes began to offer their prayers unto the Lords
- The demigods who reside with Lord Brahma in Satyaloka go to Vaikunthaloka in their present bodily constructions at the time of the dissolution
- The demons who are elevated to the spiritual world are situated in the impersonal Brahman effulgence, whereas the devotees are allowed to enter into the Vaikuntha planets
- The demons, thus being killed, would attain either the impersonal brahma-jyotir or His personal abode in the Vaikuntha planets
- The destination of the devotee (the bhagavata) is to enter into one of the Vaikuntha planets, in each of which the Personality of God, in His unlimited personal expansions, enjoys Himself in the association of unlimited numbers of pure devotee associates
- The devotee who renders unalloyed service to the Lord gets the right to be promoted to Vaikunthaloka, just as a son inherits the property of his father
- The devotee, who wants to enjoy the association of the Lord, enters into the Vaikuntha planets, which are innumerable, & the Supreme Lord by His plenary expansions as Narayana with 4 hands & with different names associates with him. BG 1972 Introduction
- The devotees attain to the highest stage of knowledge and renunciation and achieve the Vaikunthalokas, the planets in the spiritual sky
- The devotees experience the above-mentioned state of affairs (reaching the Vaikuntha planets) by attainment of spiritual forms for activity in the transcendental loving service of the Lord
- The devotees have full knowledge of the spiritual world, the Personality of Godhead and His transcendental association in unlimited spiritual planets called Vaikunthalokas
- The devotees of Krsna enter the Krsna planet, Goloka Vrndavana. For the personalists there are also innumerable other planets, known as Vaikuntha planets, in the spiritual sky, whereas the impersonalists remain in the brahma-jyotir
- The devotees, who desire to personally associate with the Lord, are promoted to the Vaikunthalokas or Goloka Vrndavana. The Lord is described in Bhagavad-gita (BG 10.12) as pavitram paramam, the supreme pure
- The difference between the inhabitants of a Vaikuntha planet and those of a material planet is that in Vaikuntha all the residents engage in the service of the Lord Himself and are equipped with all His good qualities
- The entire spiritual world constitutes the unlimited opulence of Krsna, and there are innumerable Vaikuntha planets there. The Causal Ocean is considered the surrounding waters of Vaikunthaloka
- The example of the sun planet is given here because the sun is ever-illuminating, like the spiritual sky, where there are innumerable illuminating Vaikuntha planets
- The first part (of the Brhad-bhagavatamrta) is an analytical study of devotional service, in which there is also a description of different planets, including the earth, the heavenly planets, Brahma-loka and Vaikuntha-loka
- The following details outline a general practice by which one can prepare himself for an easy journey to the Vaikuntha (anti-material) planets, where life is free from birth, old age, disease and death
- The four principal manifestations of Krsna are found in each planet in the spiritual sky, and these planets are called Narayanaloka or Vaikunthaloka. In the Vaikunthaloka He is manifested in the four-handed form of Narayana
- The goal of human perfection is stated here (in CC Madhya 6.230) in brief. One has to surpass all the planetary systems of the material universe, pierce through the covering of the universe and reach the spiritual world, known as Vaikunthaloka
- The goddess of fortune in the Vaikuntha planets also serves Narayana personally, although there are many thousands of devotees prepared to serve the Lord
- The great saint Narada is so liberated that he can go to the Vaikuntha planets to see Narayana and then immediately come to this planet in the material world and go to Prayaga to bathe in the confluence of three rivers
- The impersonal glowing effulgence known as impersonal Brahman is the outer space of the Vaikuntha planets in the spiritual sky
- The impersonalists cannot reach the Vaikuntha planets to become associates of the Lord, and therefore, according to their desires, Krsna gives them sayujya-mukti
- The inhabitants of a particular Vaikuntha planet have the same arrangement of symbols in the hands
- The inhabitants of the Vaikuntha planets are all brahma-bhuta living entities, as distinguished from the mundane creatures who are all compact in hankering and lamentation
- The inhabitants of the Vaikuntha planets in the spiritual sky are all liberated souls. In Srimad-Bhagavatam we are informed that their bodily features are exactly like God's
- The inhabitants of Vaikunthaloka do not possess material senses with which to lord it over material nature
- The internal potency of the Lord, which is called cit-sakti or antaranga-sakti, exhibits variegatedness in the transcendental Vaikuntha cosmos
- The jnanis and yogis enter into the impersonal rays of the Supreme, but the bhaktas enter into the spiritual planets known as the Vaikunthas
- The jnanis, or monistic philosophers, because of their impersonal conception of the Lord, cannot enter the Vaikuṇṭha planets, but they also cannot stay eternally in the brahma-jyotir. Thus after some time they fall again to this material world
- The kingdom of God is not a myth but factually a different and transcendental sphere of planets known as the Vaikunthas. This will also be explained in this chapter
- The ladies in the Vaikuntha planets are as beautiful as the goddess of fortune herself
- The ladies in the Vaikuntha planets are as beautiful as the goddess of fortune herself. Such transcendentally beautiful ladies, their hands playing with lotuses and their leg bangles tinkling, are sometimes seen sweeping the marble walls
- The Lord explained the situation of different spiritual planets in the spiritual sky. The spiritual planets are also known as Vaikuntha planets
- The Lord has His internal energy also, which has another creation known to be the Vaikunthalokas, where there is no ignorance, no passion, no illusion and no past and present
- The Lord is always anxious to get such devotees back again to the Vaikuntha planets as soon as possible
- The Lord is the cause of all causes, and He is the all-pervading, self-sufficient person. Before the creation, He existed with His spiritual potency in the spiritual world, wherein various Vaikuntha planets are manifested
- The Lord's name, form, quality, pastimes, entourage, etc., as they are described in the revealed scriptures or as performed in the Vaikunthalokas, far, far beyond the material cosmic manifestation, are factually being televised in the heart of the devotee
- The Lord, by His unlimited causeless mercy, has innumerable Vaikuntha planets in the brahma-jyotir sphere of the spiritual world, and in that transcendental world there is an unlimited arrangement for the unlimited pleasure of the living entities
- The major portion of that shining sky is full of spiritual planets, which are called Vaikunthas, chief of which is Goloka Vrndavana. BG 1972 purports
- The majority of the creation is situated in the spiritual sky. In that sky innumerable planets float, and these are called Vaikunthalokas
- The manifestation of His internal potency is not even exhibited in the kingdom of God or on the planets of Vaikuntha, but He does exhibit that internal potency within the universe when, through His inconceivable mercy, He descends from His personal abode
- The material energy is a covering of the spiritual spark, but in the absence of that material covering, the living beings in Vaikunthaloka are never forgetful of their identities
- The material modes of nature, Garbhodakasayi Visnu, Ksirodakasayi Visnu and the Maha-Visnu, and beyond them the spiritual sky and its spiritual planets, known as Vaikunthas, and the Brahman effulgence in that spiritual sky-all these are Your potencies
- The merging of Sisupala's soul into the transcendental body of Krsna reminds us of the story of Jaya and Vijaya, who fell to the material world from the Vaikuntha planets upon being cursed by the four Kumaras
- The mode of ignorance influences a living entity to the habit of lust and hankering, and this means that in the Vaikunthalokas the living entities are free from these two things
- The modes of material nature (goodness, passion & ignorance), as well as material time, have no influence on the Vaikuntha planets. On those planets the liberated associates of Krsna live eternally, & they are worshiped both by the demigods & the demons
- The most unfortunate persons are the impersonalists, who cannot understand the transcendental variegatedness of the spiritual world. They are afraid to talk about the beauty of the Vaikuntha planets because they think that variegatedness must be material
- The number of ever-liberated souls is far, far greater than the number of conditioned souls in the material world, and the ever-liberated souls in the Vaikuntha planets never care to visit this miserable material world
- The original quadruple forms - Krsna, Baladeva, Pradyumna and Aniruddha - expand into another quadruple, which is present in the Vaikuntha planets of the spiritual sky
- The other two (karma-yoga, jnana-yoga) are incompetent in helping one reach the Vaikunthalokas, although they can, however, conveniently take one to the effulgent brahmajyoti
- The personal abodes of the Lord, known as Vaikunthas, are neither mythical nor material, as conceived by the impersonalists
- The Personality of Godhead known as Sri Balarama in Krsnaloka is the original Sankarsana (attracting Deity), and from this Sankarsana expands another Sankarsana, called Maha-sankarsana, who resides in one of the Vaikuntha planets
- The Personality of Godhead Sri Krsna, His innumerable plenary portions and the portions of His plenary portions dominate each Vaikuntha planet
- The Personality of Godhead, being thus very much satisfied with the penance of Lord Brahma, was pleased to manifest His personal abode, Vaikuntha, the supreme planet above all others
- The planet awarded to Prince Dhruva Maharaja is a fixed Vaikuntha planet, installed in the material atmosphere by the will of the Supreme Lord, Vasudeva
- The planets of the material creation have a limited length and breadth, but as far as the Vaikuntha planets are concerned, because they are spiritual there is no limit to their dimensions
- The plant grows so nicely from Brahmaloka to Viraja to the spiritual sky, and even when that plant reaches the spiritual sky, it is not satisfied with any Vaikuntha planet
- The priests were a little ashamed that King Nabhi was performing a great sacrifice just to ask the Lord's benediction for a son. The Lord could offer him promotion to the heavenly planets or the Vaikuntha planets
- The sages (four Kumaras) felt an unprecedented happiness because Vaikuntha was not predominated by an ordinary man. The Vaikuntha planets are predominated by expansions of Krsna, who are differently named as Madhusudana, Madhava, Narayana, Pradyumna, etc
- The sages, therefore, were surprised to see that the two doormen who checked them from entering the palace were not exactly like the residents of Vaikunthaloka
- The secure position is within the brahma-jyotir . . . that is explained in the Isopanisad. Within the brahma-jyotir there are planets, Vaikuntha planets. So you have to take shelter in one of the planets
- The self-effulgent Vaikuntha planets, by whose illumination alone all the illuminating planets within this material world give off reflected light, cannot be reached by those who are not merciful to other living entities
- The seven walls surround Vaikuntha, with seven gates, just like a building may be located there, but you have to pass through seven gates and courtyards, with walls surrounding, to reach there. Gardens, houses, everything is there between the walls
- The shape of the spiritual sky is compared to a lotus flower. The topmost region of that flower is called the whorl, and within that whorl is Krsna's abode. The petals of the spiritual lotus flower consist of many Vaikuntha planets
- The significance of the doormen's being of the same age is that in the Vaikuntha planets there is no old age, so one cannot distinguish who is older than whom
- The six excellent opulences which He displayed in the mortal world by the agency of His internal potency, yoga-maya, are rare even in the Vaikunthalokas
- The sixteen energies headed by Canda are all present there (Vaikuntha). Canda and Kumuda are the first two doorkeepers, at the middle door are the doorkeepers named Bhadra and Subhadra, and at the last door are Jaya and Vijaya
- The spiritual kingdom is Brahman effulgence, and there are Vaikuntha planets. So if you take shelter of the Vaikuntha planet, then you can stay. And if you take simply the impersonal Brahman, sky, you cannot stay there. Aruhya krcchrena patanty adhah
- The spiritual planets are called Vaikunthas because there is no lamentation or fear there; everything is eternal
- The spiritual planets in the spiritual sky are called Vaikunthas, and each of them has a predominating Deity (Narayana) with a specific name
- The spiritual sky is not void. There are innumerable Vaikuntha planets, and in each of them the Lord, by His innumerable expansions, predominates, and the pure devotees who are there also live in the same style as the Lord and His eternal associates
- The spiritual world begins with Hari-dhama, or Vaikunthaloka
- The spiritual world is a manifestation of spiritual energy and is known as Vaikunthaloka, the place where there is no anxiety
- The spiritual world is divided into two portions - Goloka Vrndavana and the Vaikunthas. The material world is a combination of universes unlimited in number
- The spiritual world is situated beyond the universe. Therefore it is stated here that the spiritual world, Vaikunthaloka, is the summit of all planetary systems
- The spiritual world of the Vaikuntha planets and Krsnaloka, the supreme planet, is situated in His (Krsna's) energy of thinking
- The spiritual worlds are the Vaikuntha planets, and the material universes are the brahmandas, gigantic globes governed by Lord Brahma
- The Supreme Person, in His different plenary expansions, lives on innumerable Vaikuntha planets, and the chief planet is Krsnaloka. Just as within the material universe the chief planet is the sun, in the spiritual world the chief planet is Krsnaloka
- The Supreme Personality of Godhead is directly the cause of the spiritual world, where there are innumerable spiritual planets known as Vaikunthas, as well as His personal abode, known as Goloka Vrndavana
- The Supreme Personality of Godhead wanted to bring Citraketu to Vaikunthaloka as soon as possible. The Lord's plan was that Citraketu be cursed by Parvati to become Vrtrasura so that in his next life he could quickly return home, back to Godhead
- The topmost Vaikunthaloka is called Goloka Vrndavana. So if you are fortunate enough to take shelter in one of these (Vaikuntha) planets (in the Brahman effulgence), then you are eternally happy in blissful condition of knowledge
- The training goes on, as we see in the vrndavana-lila of Krsna within this planet. Krsna therefore revealed the actual features of the Vaikuntha planets so that the inhabitants of Vrndavana could know their destination
- The unconditioned living beings enjoy life in full freedom with the Lord, whereas the impersonalist jnanis and yogis enter into the impersonal glowing effulgence of the Vaikuntha planets
- The universes of the material creation have a limited length and breadth, but as far as the Vaikuntha planets are concerned, there is no limitation to their dimensions because they are spiritual
- The Vaikuntha planet is so pleasing and so celestial that it is compared to the middle jewel or locket in a necklace of jewels
- The Vaikuntha planets and the Goloka Vrndavana planet are all self-illuminating, and the rays scattered by those sva-dhama of the Lord constitute the existence of the brahma-jyotir
- The Vaikuntha planets and the Goloka Vrndavana planet are all self-illuminating, and the rays scattered by those sva-dhama of the Lord constitute the existence of the brahmajyoti
- The Vaikuntha planets are a manifestation of the Lord's internal potency, while the material world is a manifestation of His external potency
- The Vaikuntha planets are all self-illuminating like the sun, and the rays of the Vaikuntha planets are called the brahmajyoti
- The Vaikuntha planets are also surrounded by various airplanes, all glowing and brilliantly situated. These airplanes belong to the great mahatmas or devotees of the Lord. The ladies are as beautiful as lightning because of their celestial complexions
- The Vaikuntha planets are covered by the brahma-jyotir, and therefore one cannot properly understand what those Vaikuntha planets are unless one is a pure devotee
- The Vaikuntha planets are factually the supreme residential places called the param padam. The impersonal brahma-jyotir is also called the param padam due to its being the rays of the Vaikuntha planets, as the sun rays are the rays of the sun
- The Vaikuntha planets are forms of eternity, bliss and knowledge, and therefore the devotees of the Lord, who are admitted into the abode of the Lord, also get bodies of eternity, bliss and knowledge. As such there is no difference between one and another
- The Vaikuntha planets are full of transcendental variegatedness, including the four-handed residents of those planets, with great opulence of wealth and prosperity, and there are even airplanes and other amenities required for high-grade personalities
- The Vaikuntha planets are very dear to the Vaisnavas, and for the progressive march of the Vaisnavas toward the kingdom of God, the Lord Himself helps His devotees
- The Vaikunthalokas are not annihilated even after the annihilation of the manifested cosmos
- The Vaikunthalokas are targets for everyone, even the demigods, and they can be attained by a devotee who has no desire for material benefit
- The Vaikunthalokas are variegated spiritual planets situated in the Lord’s impersonal bodily effulgence, known as the brahmajyoti
- The Vaikunthalokas, also accepted in the Bhagavad-gita as being of the sanatana nature, are not annihilated even after the annihilation of the manifested cosmos
- The vibration of His flute attracts even the goddesses of fortune in the Vaikuntha planets, to say nothing of the poor damsels of Vrndavana
- The whole of the spiritual sky, of which the total number of the material skies is only an insignificant part, is full of unlimited numbers of Vaikuntha planets
- The whole process is to enliven the sleeping conditioned souls to the real life of spiritual consciousness so that they may thus become as perfect as the ever-liberated souls in the Vaikunthalokas
- The woman who engages in the service of her husband, following strictly in the footsteps of the goddess of fortune, surely returns home, back to Godhead, with her devotee husband, and lives very happily in the Vaikuntha planets
- The word pati-loka does not refer to any planet within this material universe, for Prthu Maharaja, being topmost amongst self-realized souls, certainly returned home, back to Godhead, and attained one of the Vaikuntha planets
- The word urdhvam indicates that the Vaikuntha planets are beyond or above these material planets, and it was to these Vaikuntha planets that Prthu Maharaja and his wife were going
- The words nijam padam are significant. The living entity, being part and parcel of the Supreme Personality of Godhead, has the birthright to a position in Vaikunthaloka, or the spiritual world, where there is no anxiety
- The words parastat kalpa-vasinam, "transcendental to the planets inhabited after the dissolution," refer to the Vaikuntha planets. In other words, Dhruva Maharaja's promotion to the Vaikunthalokas was guaranteed by the Supreme Personality of Godhead
- There (in the Vaikuntha planets) is a breeze carrying the fragrance of blossoming flowers, and this breeze is so nice that it also carries the honey of the flowers
- There are also other planets in the spiritual world, called Vaikuntha planets, and on these planets Lord Narayana is worshiped with awe and veneration. On these planets santa-rasa is prevalent
- There are another five qualities, which exist in the Vaikuntha planets in Narayana, the Lord of Laksmi. These qualities are also present in Krsna, but they are not present in demigods like Lord Siva or in other living entities
- There are five other transcendental qualities of Krsna which can be seen in the spiritual sky, especially in the Vaikuntha planets where Narayana is the predominating Deity
- There are innumerable Vaikuntha planets in the spiritual sky, and in all of them the Lord accepts the service rendered by His eternal devotees in a reverential mood
- There are innumerable Vaikuntha planets predominated by the expansions of Visnu. All the Vaikuntha planets are known by a particular name of Visnu
- There are innumerable Vaikuntha planets, as well as innumerable incarnations. In the material world also there are innumerable universes, and Krsna is the supreme resting place for all of them
- There are many similar incidents where great yogis and brahmanas, by dint of their yoga practice, have gone from this material world to Vaikunthaloka - but they were not meant to stay there. They came back
- There are no spiritual diversities in brahmajyoti as there are in the Vaikunthalokas, and the impersonalist accepts this brahmajyoti as the ultimate eternal goal. BG 1972 purports
- There are unlimited Vaikuntha planets in the spiritual sky, and the ratio of these planets to the material planets in the material sky is three to one. Thus the poor materialist is busy making political adjustments on a planet that is most insignificant
- There are Vaikuntha planets in the spiritual world, and there are devotees who are all liberated. These devotees are aksara, which means they do not fall down into the material world. They remain in the spiritual world of the Vaikunthas
- There is a Vaikunthaloka covered with water in this material world, and on that planet is a place called Vedavati, where Vasudeva is located. Another planet known as Visnuloka is situated above Satyaloka, and there Sankarsana is present
- There is also a Vaikuntha planet known as Kapila Vaikuntha, to which Devahuti was promoted to meet Kapila and reside there eternally, enjoying the company of her transcendental son
- There is no cause for the politics of divide and rule in the Vaikuntha planets
- There is no difference between atheists and the faithful in the Vaikuntha planets because all who settle there are freed from the material qualities, and thus suras and asuras become equally obedient loving servitors of the Lord
- There is no difference between Krsna's body and Narayana's body. Therefore although they (Jaya and Vijaya) visibly entered the body of Krsna, they actually reentered Vaikunthaloka as the doorkeepers of Lord Visnu
- There may be rivalries and apparent competition between servants in performing service, but in the Vaikuntha planets the service of another servant is appreciated, not condemned
- These (three words) refer to the gradual process of discovery of the Absolute Truth, mentioned herein (in SB 3.33.30) as the bhagavantam. The Supreme Personality of Godhead resides in various Vaikuntha planets
- These are the most important duties for the brahmacarinis - namely cleansing. By nicely cleansing one can get promotion in the spiritual kingdom in some of the Vaikuntha planets
- These inhabitants (of Vaikunthaloka) are known as the Maha-paurusikas, or persons directly engaged in the service of the Lord
- These liberations are sarsti (achieving opulences equal to those of the Lord), sarupya (having a form the same as the Lord's), samipya (living as a personal associate of the Lord) and salokya (living on a Vaikuntha planet)
- These millions and trillions of goddesses of fortune who reside in the Vaikuntha planets are not exactly consorts of the Supreme Personality of Godhead, but are the wives of the devotees of the Lord
- These transcendental (Vaikuntha) planets are worshipable because the PG personally rules them. It is said here (SB 3.15.26) that the sages reached the transcendental spiritual sky by dint of their mystic power. That is the perfection of the yoga system
- These Vaikuntha planets are known as sanatana-dhama, and they are eternal. They are never annihilated, not even by the annihilation of this material world
- They (in the Vaikuntha planets husbands and wives) will never feel the sex urge. That is the test of advancement in devotional service
- They (in the Vaikuntha planets) have no revolutionary spirit: "Oh, why shall I serve You? I am also God." This is revolutionary. These things are not there. The so-called rascal declaring oneself that "I am God," no
- They (inhabitants of the Vaikuntha planets) consider sex not to be very relishable because both husband and wife are always absorbed in Krsna consciousness and in glorifying and chanting the glories of the Lord
- They (inhabitants of Vaikuntha) consider glorification of the Lord more important than their own sense gratification. In the Vaikuntha planets there is no question of sense gratification
- They (the inhabitants of the spiritual planets) have nothing to do there except to render transcendental loving service to the Supreme Lord Narayana, who is the predominating Deity of Vaikuntha planets
- They (Vaikunthalokas) are full of transcendental bliss, and are without birth, death, old age and disease
- This (engaged in Krsna's service birth after birth) is real ananda. Unless we are fully qualified devotees, we cannot enter into the Vaikuntha planets. We have to live outside in the brahma-jyotir
- This is His special mercy upon me and I always think about this with gratitude to this exalted personality coming directly from Vaikuntha World and we had the great fortune to meet Him
- This ocean of milk and the Svetadvipa planet are the replica of Vaikunthaloka within the universe
- This type of attachment (with awe and veneration) might be characterized by a certain lack of freedom, and it is exhibited in Mathura and in the Vaikuntha planets. In these abodes of the Lord, the spirit of transcendental loving service is restricted
- This universal form is material and temporary, as the material world is temporary. But in the Vaikuntha planets He (Krsna) has His transcendental form with four hands as Narayana. BG 1972 purports
- This verse is that it openly declares where the Vaikunthalokas are situated. They are situated as the summit of all the heavenly planets, which are above the sun globe, at the upper limit of the universe, and are known as Satyaloka, or Brahmaloka
- Those (Vaikunthalokas) transcendental planets are of a different nature altogether, and that nature is not subjected to the rules and regulations of material creation, maintenance or annihilation
- Those liberated souls (the inhabitants of the Vaikuntha planets) are engaged incessantly in singing songs mentioned in the Sama Veda. All of them are personifications of the five Upanisads
- Those transcendental planets (Vaikunthalokas) are of a different nature altogether, and that nature is not subjected to the rules and regulations of material creation, maintenance or annihilation
- Those who are associated with the Lord in the Vaikuntha planets achieve all the bodily features of the Lord and appear to be the same as Lord Visnu. Such liberation is called sarupya-mukti, which is one of the five kinds of liberation
- Those who are devotees of the Narayana expansion of Krsna attain the Vaikuntha planets, but it is very difficult to reach Goloka Vrndavana. Indeed, that planet can be reached only by persons who are devotees of Lord Caitanya or Lord Sri Krsna
- Those who are strictly following the rules and regulations of Vaisnava activities, they are promoted to Vaikuntha lokas. But those who have developed a spontaneous love for Krishna, they are promoted to the Krishna Loka
- Those who attain brahma-sayujya liberation cannot gain entrance into Vaikuntha; their residence is outside the Vaikuntha planets
- Those who follow the regulative principles of devotional service ultimately attain the Vaikuntha planets in the spiritual world
- Those who have once entered a Vaikuntha planet can never fall down
- Those who identify themselves as aham brahmasmi ("I am the Supreme Brahman, one with the Absolute Truth") also ultimately desire to attain perfect liberation in the Vaikuntha planets or Goloka Vrndavana
- Those who successfully practice bhakti-yoga go directly to the spiritual world after giving up this present body, and there they become situated in one of the Vaikuntha planets
- Those who want to associate with the Supreme Personality of Godhead in His transcendental form as Narayana in the Vaikunthas, or with Krsna in Krsnaloka, go to those abodes, wherefrom they never return
- Those who worship the demigods go to the planets of the demigods, whereas the worshipers of Lord Krsna and Lord Visnu go to the planets in Vaikuntha. These are the statements of the smrti
- Those whose love of God is awakened to the fullest extent go back to the Goloka Vrndavana planet in the spiritual sky, whereas persons who have just awakened to love of Godhead by accident or association are transferred to the Vaikuntha planets
- Thus in the spiritual sky there are varieties of pastimes within the spiritual energy. Outside the Vaikuntha planets appears the impersonal reflection of light
- Thus they were given the chance to become His wives and enjoy a constant loving relationship with Him. Ultimately, they were all transferred to the Vaikuntha planets
- To enter the sun planet, one must go through the sunshine. Similarly, when the Lord or His devotees enter the Vaikuntha planets, they go through the brahmajyoti
- Twenty-four forms of the localized Personality of Godhead are worshiped in different parts of the planetary system, and in each system there is an incarnation of God having a different Vaikuntha planet in the spiritual sky, which is called the paravyoma
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- Unfortunately many people have no information of these sublime planets (Goloka and Vaikuntha) where Krsna and Visnu live, and because they do not know of them they fall down. Even the impersonalists fall down from the brahmajyoti. BG 1972 purports
- Unfortunately, unless the living entity has information of the spiritual world and the Vaikunthas, there is a 99.9 percent chance of his falling down again into material existence
- Unless one is elevated to the Vaikuntha planets, directly in touch with the Supreme Personality of Godhead, he is prone to fall down, either from the impersonal Brahman realization or from an ecstatic trance of meditation
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- Vaikuntha planets are also differently known as the Purusottamaloka, Acyutaloka, Trivikramaloka, Hrsikesaloka, Kesavaloka, Aniruddhaloka, Madhavaloka, Pradyumnaloka, Sankarsanaloka, Sridharaloka, Vasudevaloka, Ayodhyaloka, Dvarakaloka
- Viraja is a river that divides the material world from the spiritual world. On one side of the river Viraja is the effulgence of Brahmaloka and innumerable Vaikuntha planets, and on the other side is this material world
- Visvanatha Cakravarti Thakura remarks here that this Vaikuntha planet, like Srimad-Bhagavatam, appears & is said to be born or created, but both SB & Vaikuntha eternally exist beyond the material universes, which are enveloped by eight kinds of coverings
- Vrndavana specifically is the most exalted and preferred holy place for Vaisnava devotees of Lord Krsna who are aspiring to return back to Godhead, the Vaikuntha planets
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- When a person is fully conversant with knowledge of the Lord as far as can be known by a perfect living entity in the liberated state, he is allowed to enter into the spiritual sky, where the Vaikuntha planets exist
- When He (Krsna) stands in a three-curved way, He attracts all living entities, including the demigods. Indeed, He even attracts the Narayana form which presides in each and every Vaikuntha planet
- When He (The Lord) desires to fight with someone, He has to find an enemy, but in the Vaikuntha world there is no enemy. Therefore He sometimes comes to the material world as an incarnation in order to manifest His fighting spirit
- When Krsna and Balarama took Their baths, Akrura saw the entire world of Vaikuntha within the water. The inhabitants of Vrndavana also saw the Vaikuntha planets within the water
- When Lord Caitanya Mahaprabhu toured south India, He embraced the trees, which were delivered and directly promoted to Vaikuntha
- When Narada Muni went to the Vaikuntha planets, he fulfilled their request and asked Narayana (God) about the salvation of the brahmana and the cobbler, and Narayana replied, - After leaving this body, the cobbler shall come here to me
- When one becomes even more qualified, he can attain the Vaikunthalokas
- When such a materialist is purified, he can rise to the orbit of the pole star (Dhruvaloka). Within this orbit, which is called the Sisumara-cakra, are situated the Aditya-lokas and the Vaikuntha planet within this universe
- When the mind is educated in Krsna consciousness, or higher consciousness in the mode of goodness, one is transferred either to the upper, heavenly planets or to the spiritual world, the Vaikuntha planets
- When the spiritual body, mind and senses are completely purified, one can render service to the Supreme Personality of Godhead and His consort. In Vaikuntha the consort is Laksmi, and in Goloka Vrndavana the consort is Srimati Radharani
- When they (Jnanis & yogis) become still more qualified through devotional service they can enter into the spiritual nature either the illuminating cosmic atmosphere of the spiritual sky (Brahman) or the Vaikuntha planets, according to their qualification
- When they (the ladies in the higher planetary systems) looked upward they could see how they were being carried in two airplanes to the Vaikunthalokas. All of this is possible simply by durvibhavyena karmana, inconceivable activity
- When they (those who are elevated to the heavenly kingdoms by carrying out the orders of life) become even more advanced they are liberated in the spiritual sky, either in the impersonal brahmajyoti or in the Vaikuntha planets or Krsnaloka. BG 1972 pur
- When you get spiritual varieties, that you can get when you enter into the spiritual world, either in the Vaikuntha world, planet or in the Goloka Vrndavana planet, there are varieties
- When you get your spiritual body, you also get nava-yauvanam. Those who are associating with Krsna in the Krsna planet or those who are associating with Narayana in the Vaikuntha planets, they are also ever-young
- When you go to Krsnaloka or any Vaikuntha planet, the first thing is that you have no anxiety. That is spiritual life. Always joyful
- Wherever Lord Krsna, the original Narayana, and Rukminidevi, the goddess of fortune, live is not different from the spiritual planets, Vaikunthaloka
- Whether one accepts the spiritual sky as being without variety or void, there is none of the spiritual bliss which is enjoyed in the spiritual planets, the Vaikunthas or Krsnaloka
- While fighting with Indra, Vrtrasura proved himself a great devotee of the SPG. Furthermore, as soon as he finished fighting with Indra and was apparently killed, Vrtrasura was transferred to Vaikunthaloka to become an associate of Sankarsana
- With a poor fund of knowledge one may be unable to understand the existence of such things as the Vaikuntha atmosphere, but that does not nullify its existence
- Within a moment, cowherd boys, calves and unlimited Vaikunthas - all expansions of the Lord’s spiritual energy - were manifested
- Within the material worlds they (the transcendentalists) move in the planetary systems of the Mahar-, Janas-, Tapas- and Satya-loka, and beyond the material worlds they can move in the Vaikunthas as unrestricted spacemen
- Within this (effulgence of Brahman) effulgence there are innumerable spiritual planets, and they are known as the Vaikuntha planets