Category:Threefold Miseries
"threefold miseries"
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
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M
N
O
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Pages in category "Threefold Miseries"
The following 196 pages are in this category, out of 196 total.
1
A
- A conditioned soul is one who has forgotten Krsna as his eternal master. Thinking that he is enjoying the material world, the conditioned soul suffers the threefold miseries of material existence
- A devotee acts differently: he knows he is not the body and that as long as he is in his body he will have to suffer the threefold material miseries
- A fully Krsna conscious person is not at all disturbed by the onslaughts of the threefold miseries, for he accepts all miseries as the mercy of the Lord, thinking himself only worthy of more trouble due to his past misdeeds. BG 1972 purports
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Pratikriya - Counteracting agents such as mantras and medicines, Pura-palaka - The life air, Putra - Consciousness, Sainika - The condition of threefold miseries
- A man engages in sinful activities because he does not know what he did in his past life to get his present materially conditioned body, which is subjected to the threefold miseries
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering the onslaughts of the threefold miseries which pertain to the body and mind
- A sane and sensible man never desires to work hard under the conditions of threefold miseries, only to die in disappointment
- A society with no taste for spiritual culture is a blazing fire, and everyone in that fire perpetually suffers the threefold miseries
- According to the materialistic way of life, if a poor man, after laboring very, very hard, gets some material profit at the end of his life, he is considered a success, even though he again dies while suffering the threefold miseries
- All mundane philosophers, religionists, & people in general, who are constantly suffering from the threefold miseries of material existence, can get freedom from all such troubles simply by chanting & glorifying the holy name, fame, & pastimes of the SG
- All of these living entities are subject to the threefold miseries, including those miseries pertaining to the body and mind
- All the cowherd men, including Nanda Maharaja, used to talk of the wonderful activities of Lord Krsna and Balarama, and they were always so much absorbed in those talks that they forgot the threefold miseries of this material existence
- All the living entities who have lost their place in paradise due to disobedience to the Supreme Father are put into the hands of the material energy to undergo a prison life of the threefold miseries
- All three (adhidaivika, adhyatmika and adhibhautika) may assail one at one time, or one misery may be absent and the other present. Thus the living entity is full of anxiety, fearing misery from one side or the other
- Although an attached person in material existence always suffers from threefold miseries, he does not develop a distaste for the way of material existence
- Although he (a person is too much entangled in family life) is always disturbed by the threefold miseries of materialistic life, still, because of strong family affection, he cannot come out
- Although he (living entity) has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position
- Although spirit soul, we have voluntarily accepted this material body and by accepting it have also accepted the threefold miseries of material nature. Exactly when we accepted it and how we accepted it cannot be traced out
- Although undergoing the threefold miseries of material existence, the illusioned living entity falsely thinks himself the master of all he surveys
- Any body, any material body, that is meant for miseries, miseries, tapa-traya, threefold, threefold material miseries, and, besides that threefold miseries, ultimately birth, death, old age and diseases
- Anywhere you go, the threefold miseries of material existence, that will continue. You cannot get free. Even Brahmaloka, the Brahma, he is subjected to die
- As long as the body is there it is subjected to the influence of climatic changes, disease and natural disturbances, the threefold miseries of material existence. We cannot avoid them
- As long as the conditioned souls, who are themselves bound up by the laws of nature, manufacture plans to get rid of the three miseries, there will be no solution
- As soon as we forget this clear fact (Supreme Lord is the predominating Absolute), we are at once in illusion, and thus we are put into threefold miseries, as one is put into dense darkness
- As stated in Bhagavad-gita (2.56): "One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind"
B
- Because you have committed, executed vikarma, therefore you have got this body. It doesn't matter whether it is rich body or poor body, everyone has to undergo the threefold miserable condition of life
- Being covered by illusion, by the modes of material nature, we do not take account of these (threefold) miseries. However, we should always know that in the material world we are undergoing so much suffering
- Being unable to protect himself from the threefold miseries of material existence, the conditioned soul becomes very morose and lives a life of lamentation
- Brahma said, "The material body is always full of threefold miseries, but Your body is sac-cid-ananda-vigraha: (BS 5.1) full of bliss, knowledge and eternality"
- By the grace of guru, he could understand that - I am in this condition, material condition, means suffering from threefold types of miseries, and I am uselessly wasting time for material comforts, for economic development
- By the laws of nature one is offered another body to fulfill his unsatisfied desires, and upon taking birth again, accepting another material body, one voluntarily accepts the threefold miseries of life
- By understanding the Lord's simultaneous oneness with and difference from His creation, one can immediately attain freedom from the threefold miseries - miseries inflicted by the body and mind, by other living entities and by acts of nature
D
- Development of this transcendental consciousness grounded in the conception of simultaneously-one-and-different leads one immediately to the stage of freedom from the threefold miseries
- Devoid of our relationship with God our life is barren, but as soon as the muddy mind is cleared by spiritual association or cultivation of the human spirit the threefold miseries of material life are at once cleared off
- Due to the gross and subtle bodies, he (nitya-baddha jivas) is subjected to the threefold miseries, miseries arising from the body and mind, other living entities and natural disturbances caused by demigods from higher planetary systems
- Duhkhalayam asasvatam: not only is this world full of suffering, but it is also temporary. One cannot simply agree to go ahead suffering the three-fold miseries and stay here. Even that will not be allowed
- Duhkhalayam means the place of miseries. We are thinking that we have made a paradise, but actually the place is miserable, because the threefold miseries, they are there
E
- Empiric philosophical speculation cannot give one relief from the threefold miseries of material existence. Simply to endeavor for knowledge without devoting oneself to the Lord is a waste of valuable time
- Evam parampara-praptam (BG 4.2). You take to this line of disciplic succession from Krsna and try to understand what is Absolute Truth, what is your relationship with you, how you can get out of the threefold miserable condition of life
- Even though such a materialistic person is always suffering threefold miseries, he is not intelligent enough to cease his materialistic way of life
- Every diseased man is trying how to get health, how to get health. Similarly, this position, this present consciousness of material existence, is full of threefold miseries
- Everyone can experience that although we try to keep the body in a comfortable position, it is always giving pain and is subjected to the threefold miseries. Otherwise, why are there so many hospitals, welfare boards and insurance establishments?
F
- Foolish people have manufactured, out of their tiny brains, many remedial measures for removing the threefold miseries pertaining to the body and mind, pertaining to the natural disturbances and in relation with other living beings
- For one satisfied (in Krsna consciousness), the threefold miseries of material existence exist no longer; in such satisfied consciousness, one's intelligence is soon well established
- For one who is so situated in the Divine consciousness, the threefold miseries of material existence exist no longer; in such a happy state, one's intelligence soon becomes steady. BG 2.65 - 1972
H
- Having entered the city of Barhismati, in which he had previously lived, Manu entered his palace, which was filled with an atmosphere that eradicated the three miseries of material existence
- He (God) is not subjected to the threefold miseries created by the material energy because He is beyond it. The modes of material nature do not touch Him. It is explained here (in SB 3.26.3), svayam-jyotih: He is light Himself
- He (Sanatana Gosvami) inquired from Him, ke ami keno more jape tapa-traya (CC Madhya 20.102): - My dear Lord, kindly let me know who am I and why I am put into the threefold miserable condition of life
- He creates these manifested universes in order to reclaim the living beings who are within them suffering threefold miseries, maintains them, and in due course annihilates them without being the least affected by such actions
- He is then subjected to the threefold miseries, and, out of fear of the elephant of death, he falls into the darkness found in a mountain cave
- He is thus ready to suffer the threefold miseries - miseries brought about by the body and mind, the inimical behavior of other living entities and natural disturbances caused by the demigods
- He is very cleverly attentive to seeing that not a single farthing is lost by mismanagement. Thus although an attached person in material existence always suffers from threefold miseries, he does not develop a distaste for the way of material existence
- Human life is not like animals. They must know that, - We are in threefold miserable condition of life, adhyatmika, adhibhautika, adhidaivika. And we do not want these all miserable condition
I
- I have got this body. I am suffering. I am undergoing threefold miseries, threefold miserable condition of life. Why I shall make another body, again undergo the threefold miseries of life
- If I want to get rid of this bodily encagement or the threefold miseries of material existence, then I must put myself under treatment. Just like a diseased man goes to a physician for treatment to get out of, get relief from the sufferings of the disease
- If one works very hard, suffering the threefold miseries, and then is successful in getting some small benefit, what is the value of this benefit
- If we keep our minds always absorbed in fruitive activities for material enjoyment, naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries
- If we study this picture (of a demon struggling with a lion, and the Goddess Durga is pulling the demon's hair) we can determine that we are the demon and that the trident is the threefold miseries of material existence from which we are always suffering
- Illusioned leaders make plans covering any number of years, but they can hardly make humanity happy in a state conditioned by the threefold miseries inflicted by material nature
- In material existence a living being has to endure the material conditions of threefold miseries, life after life, according to his fruitive work. Such material life is produced by material desires only
- In the Bhagavad-gita the Lord also assures that whoever may go to His abode of immortality shall never return to this mortal land of threefold miseries
- In the material conception, one falsely thinks himself the lord of all he surveys, and therefore he is always troubled by the threefold miseries of life
- In the material conception, one thinks himself to be the Lord of all he surveys; consequently he is always troubled by the threefold miseries of life
- In the material world, so-called auspicity, to become very rich, to become very educated, to become very beautiful, high parentage, they are auspicity. But they are also adulterated with threefold miseries: adhyatmika, adhibhautika, adhidaivika
- In this material world we are always suffering under threefold miseries - the miseries arising from the body and the mind, from other living entities, and from natural catastrophes
- Indeed, all living entities within this material world are under the control of mahamaya, whose business is to subject them to the influence of threefold miseries
- It is the duty of a disciple approaching a spiritual master to inquire about his constitutional position. In conformity to that spiritual process, Sanatana has already asked, "What am I, and why am I suffering from the threefold miseries?"
- It is to be understood that if one really wants release from this material world, from the threefold miseries and from janma-mrtyu jara-vyadhi (BG 13.9) (birth, death, old age and disease), one must take shelter of the Supreme Personality of Godhead
- It propounds the highest principle of eternal religion, which can factually mitigate the threefold miseries of a living being and award the highest benediction of full prosperity and knowledge
K
- KCM is trying to train qualified preachers to recite SB and BG throughout the entire world so that people in general in all parts of the world may take advantage of this movement and thus be relieved of the threefold miseries of material existence
- Ke ami kene amaya jare tapa-traya (CC Madhya 20.102). Everyone is suffering threefold miserable condition of life: adhyatmika, adhibhautika, adhidaivika
- Knowledge also begins by understanding the threefold miseries of the material world - adhyatmika, adhibhautika and adhidaivika
- Krsna comes, the purusottama, to take us back. - Why you are now covered, your shining is stopped? You are morose. You are suffering threefold miserable condition of material existence. Why you are rotting here?
- Krsna is canvassing personally that - You give up all these plans, sarva-dharman parityajya mam ekam saranam vraja. That will save you from this precarious position of material world, threefold miseries, suffering after suffering after suffering
M
- Man-made material science cannot do anything to counteract the threefold miseries. They are all punishments from the superior energy of maya under the direction of the Supreme Lord
- Material advancement of civilization means advancement of the reactions of the threefold miseries due to celestial influence, earthly reactions and bodily or mental pains
- Material body means three kinds of miseries, threefold miseries always. And at least threefold miseries are exhibited in four kinds of distresses, namely birth, death, old age, and disease
- Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors
- Maya, the external energy, continuously imposes upon the conditioned souls the suffering of the threefold miseries of this material world
- Maya, the material energy of the Supreme Personality of Godhead, is always giving us trouble in the shape of the threefold miseries
- Maya, the material energy of the Supreme Personality of Godhead, is always giving us trouble in the shape of the threefold miseries. This material energy is constituted of the three modes of material nature. BG 1972 purports
- Misuse of freedom causes one to fall down into the material world and suffer the threefold miseries of conditioned life
- Mucukunda continued, "For many, many births I have been suffering from the threefold miseries of this material existence, and I am now tired of it. I have been impelled only by my senses, and I was never satisfied"
N
- No one can escape the threefold miseries of materialistic life, namely (1) miseries pertaining to the body and mind, (2) miseries pertaining to the difficulties imposed by society, community, nation and other living entities
- No one can escape the threefold miseries of materialistic life, namely (3) miseries inflicted upon us by natural disturbances from earthquakes, famines, droughts, floods, epidemics, and so on
- No one in the material creation can say that he is free from them (threefold miseries). The trident of this material nature is pressed against everyone's chest, and because of this, pure happiness within this material world is not possible
- No one is interested in inquiring about this matter (Why one is forced to suffer the threefold miseries of material life). Moksa, liberation, means getting free from the threefold miseries of life as well as birth, old age, disease and death
- No one will be able to disobey the orders of Prthu Maharaja. After conquering the world, he will completely eradicate the threefold miseries of the citizens. Then he will be recognized all over the world
- None of the above-mentioned three religious paths (karm-kanda, jnana-kanda & demigod worship) can deliver a person from the threefold miseries of material existence, namely, miseries caused by the body and mind, by other living entities & by the demigods
O
- O King, the ksetra-jna-sakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency
- On account of this material covering we are suffering the material conditions, threefold kinds of miserable life. It is very difficult, little, but this is the problem
- One cannot simply agree to go ahead suffering the three-fold miseries and stay here. Even that will not be allowed. In this world, he will not only be punished while staying here, but he will also be kicked out at the end
- One of which (the threefold miseries) is explained here in this verse (SB 1.13.47): the weak are the subsistence of the strong
- One should always remember that the genitals, sexual pleasure, the woman and the offspring are all related in the service of the Lord, and one who forgets this relationship in the service of the Supreme Lord becomes subjected to the threefold miseries
- One who actually assimilated the essence of the Vedas can preach the truth. He is compassionate to conditioned souls who are suffering the threefold miseries of this conditional world due to their not being Krsna conscious
- One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind. BG 2.56 - 1972
- One's lifetime, one's home and everything one has, if not properly used in the service of the Lord, are all sources of material conditions of perpetual suffering under the threefold miseries - adhyatmika, adhibhautika and adhidaivika
P
- Passion and ignorance cannot end the miseries of life. Only the mode of goodness can mitigate the threefold miseries of life
- People don't care for God, but they care for nature, and it is nature's business to give kicks in the form of the threefold miseries. She is always administering these kicks twenty-four hours a day
- People want to die in order to put an end to the threefold miseries of material nature, but who is making research on how to stop death
- Permanent happiness is possible when one is free from material sources of happiness, for continuation of material bondage means continuation of the threefold miseries. Human life is meant for ending these miseries
- Persons or nations anxious to spread their influence all over the world should consider this point. If one is able to eradicate completely the threefold miseries of the citizens, he should aspire to rule the world
S
- Sanatana further inquired, "Who am I? Why are the threefold miseries always giving me trouble? And finally, tell me how I can be relieved from this material entanglement?"
- Sanatana Gosvami approached Sri Caitanya Mahaprabhu, asking Him the question, - What I am? Why I am put into these threefold miserable condition of life
- Sanatana Goswami did not actually know what his constitutional position really was and just why he was subjected to the threefold miseries
- Similarly, the threefold miseries of material existence cannot be mitigated simply by material activities. Such activities have to be spiritualized, just as by fire iron is made red-hot, and thereby the action of fire begins
- Sivadam means all auspicity, and the three-fold miserable condition of life is completely uprooted
- Sri Caitanya Mahaprabhu said, "Lord Krsna has bestowed His full mercy upon you (Sanatana Gosvami) so that all these things are known to you. For you, the threefold miseries certainly do not exist"
- Sri Caitanya Mahaprabhu says that the living entity, since time immemorial, is suffering the threefold miseries of material nature due to his demoniac attitude, which is his spirit of revolt against the Supreme Personality of Godhead
- Srutadeva said, "The conditioned soul feels the pangs of material contamination as the threefold miseries as long as You (Krsna) are not visible to him"
- Such a person (misled and victimized by unwanted creepers) may be elevated to the higher planetary systems, but because he remains within the material world, he is subjected to the threefold material miseries
- Suffering without knowledge or remedy, means animal life, one who cannot understand his suffering & thinks, "Oh, I am very well off. I am very well situated." But that is animal consciousness. One should be cognizant of the threefold miseries of life
T
- That most confidential cause is threefold. Svarupa Damodara has revealed it
- The asuras who do not believe in the existence of God, make their own plans to counteract all these threefold miseries, and so they meet with failures every time
- The baddhas are struggling very hard within this material world to become free from the threefold miseries of material nature and to enjoy life, whereas the muktas are already liberated. They never come into this material world
- The conditioned soul eternally suffers the pangs of material existence known as the threefold miseries. He is also subjected to six enemies (such as lust, anger, etc.). Such is the everlasting disease of the conditioned soul
- The conditioned soul is engaged in different activities by His direction, and in order to get free from the threefold miseries of this conditional life, we have to surrender unto Him only
- The conditioned soul must be disturbed by at least one of these three miseries (adhidaivika, adhyatmika and adhibhautika). There is no escape
- The conditioned soul, however, is always covered by ignorance and embarrassed by the threefold miseries of life. Thus he is a treasure-house of all kinds of tribulations
- The conditioned souls, subjected to these three miseries by the control of the external energy, suffer various difficulties
- The conditioned souls, who remain within the material cosmic creation, are subjected to the threefold miseries and pangs of material nature
- The fire of threefold miseries experienced by materialistic men can be extinguished only by the cloud of mercy of the saints and sages who can pour down the water of transcendental messages to put an end to the miseries of the householders
- The form of the Lord and the form of the conditioned soul are different because the Lord is always blissful whereas the conditioned soul is always under the threefold miseries of the material world. The Supreme Lord is sac-cid-ananda-vigraha - Bs. 5.1
- The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries - 1.1.2
- The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries - SB 1.1.2
- The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries - Srimad-Bhagavatam 1.1.2
- The impersonalist monists only misguide people by contending that the threefold miseries are a part of the Lord's pastimes
- The instructions of BG and the descriptions of SB are so pleasing that almost anyone suffering from the threefold miseries of material existence will desire to hear the glories of the Lord from these books and thus benefit on the path of liberation
- The living beings who have come to the material world against the will of the Supreme Being are under the control of a supreme power called maya-sakti, the deputed agent of the Lord, who is meant to pinch the conditioned souls by threefold miseries
- The living entity in conditioned life is always distressed by the threefold miseries of material existence. Under the circumstances, he is inquisitive about his position
- The living entity in the marginal position identifies himself with material energy and thereby becomes subjected to the threefold miseries. Only when he is free from such material contamination can he be situated in his proper position
- The Lord (Krsna) wants the suffering human beings to come back home, back to Him, and cease to suffer the threefold material pangs
- The Lord does not want any one of His innumerable sons (the living entities) to remain in the material world of threefold miseries to perpetually suffer the material pangs of birth, death, old age and disease
- The Lord does not want His sons, the living beings, to suffer the threefold miseries of life. He desires that all of them come to Him and live with Him, but going back to Godhead means that one must purify himself from material infections
- The material desire for sense enjoyment is the cause of our falldown in this material world, and thus we suffer the threefold miseries and continuous birth, death, old age and disease
- The material world, or material existential life, is filled with threefold miseries: miseries pertaining to the body and mind, miseries pertaining to natural disturbances and miseries inflicted by other living entities
- The mind of the householder who is a conditioned soul is always disturbed by the threefold miseries of material life
- The perfect yogi is the sincerest friend of all living entities. He knows that the living being who is conditioned by the modes of material nature is subjected to the 3 fold material miseries due to forgetfulness of his relationship with Krsna. BG 1972 p
- The process of religion described in Srimad-Bhagavatam, however, is able to give its followers permanent relief from the threefold miseries
- The purpose of human life is to get out of the threefold miserable conditions, which are concomitant with material existence. Unfortunately, fruitive workers are mad to earn money and acquire temporary material comforts
- The so-called happy materialistic person is constantly having to endure the threefold miseries of life, called adhidaivika, adhyatmika and adhibhautika. Actually no one can counteract these threefold miseries
- The sufferings of the threefold miseries of material nature are the same for all
- The threefold material miseries are miseries arising from the body and the mind, miseries arising from dealings with other living entities, and miseries arising from natural disturbances
- The threefold miseries are (1) those miseries which arise from the mind and body, (2) those miseries inflicted by other living beings, and (3) those miseries arising from natural catastrophes over which one has no control
- The threefold miseries are called adhyatmika, adhibhautika, & adhidaivika. The word adhyatmika refers to those miseries caused by mind & body. Sometimes the living entity suffers bodily, & sometimes he is distressed mentally. Both are adhyatmika miseries
- The threefold miseries of material existence are at once nullified by intense love of God, which is the ultimate goal of cultivating the human spirit
- The threefold miseries that we are suffering, that we are trying to make a solution, is due to this dictation of the senses. Therefore Krsna is there
- The ultimate aim of physical knowledge is to satisfy the senses, which means prolongation of the term of material existence and thereby continuance of the threefold miseries. So prolonging the miserable life of material existence is nescienc
- The whole Vedic instruction is just to deliver all suffering humanity from the threefold miseries of material existence. That is the aim and object of Vedic civilization
- The yogis should contemplate with full devotion the compassionate glances frequently cast by the Lord's eyes, for they soothe the most fearful threefold agonies of His devotees. His glances, accompanied by loving smiles, are full of abundant grace
- There are bugs, worms, mosquitoes, stool, urine and so many things attacking the new body. These are the threefold miseries, yet we think that we have made such progress
- There are sufferings imposed by natural phenomena. So because we have got this body, we are subjected to threefold miseries of life. And we are hankering after eternal life, blissful life, life of knowledge
- There is no reason for the living entity's being put into the miserable threefold condition of material existence but that he voluntarily accepts material existence on the false pretext of becoming an enjoyer
- These threefold miseries are miseries suffered by mental calamity at the hands of the demigods (such as freezing wind and scorching heat), miseries offered by other living entities, and miseries arising from the mind and body themselves
- They (people) do not know how to become free from their material encagement. Rsabhadeva said that such activity is not at all good, since it encages the soul again and again in a body subjected to the threefold miseries of the material condition
- They are all trying: the scientists, philosophers, politicians, religionists, to make some adjustment, but that is not possible. We must understand the material platform. It is threefold miserable conditions
- This is the position of the infinitesimal living entity. As long as he is forgetful of the Supreme Personality of Godhead, who witnesses all his activities, he is subjected to the threefold miseries
- This Krsna consciousness movement means we are trying to invoke that original consciousness that he's part and parcel of Krsna. Why he should remain in this material world and suffer the threefold miseries
- This world is just like blazing forest fire; so everyone is suffering, contaminated. This is the sign, symptoms of contamination, that suffering, threefold miseries-adhyatmika, adhibhautika, adhidaivika
- Those bewildered by the spell of Your (Krsna's) external energy embrace the threefold miseries of material existence & are subjected to the dualities of pain and pleasure, sometimes drowning in the ocean of attachment and sometimes being taken out of it
- Those who are eternally conditioned are always divorced from the transcendental loving service of Krsna and are thus subjected to the threefold miseries of material existence
- Those who are learned and intelligent look to the mercy of the Supreme Personality of Godhead for relief from the threefold miseries of material existence
- Threefold miseries are always before us, and they entrap us in a dangerous situation. Padam padam yad vipadam (SB 10.14.58). There is danger in every step of life
- To enter into life of religiosity means to get out of the threefold miserable condition of life, apavarga
U
- Unfortunately, the conditioned living entities, although suffering continually the threefold miseries of conditioned life, are not very serious about going back to Godhead
- Unfortunately, there is no institution in human society for education on this subject - of perpetual suffering under the threefold miseries - adhyatmika, adhibhautika and adhidaivika
- Unless one is beyond the boundary of this nescience, one cannot get free from the threefold miseries of material life. That is the law of nature
W
- We are all conditioned souls, suffering the threefold miseries of this material world. Now the Supreme Lord is giving us the opportunity to escape these miseries by the surrendering process
- We are all in wretched condition under the grip of material nature, always suffering threefold miseries. So we should be conscious. Unless we are conscious about this fact, then our human life is spoiled
- We are hearing from the scriptures, from authorities, that "I have got this miserable conditional body to suffer threefolds of material miseries; still, I am not very much anxious how to stop this repetition of birth and death. I am drinking poison"
- We are suffering so much on account of being in the material world. Tri-tapa-yantana, threefold miseries. And everyone is trying to get out of the miseries, but that is not possible in the material world
- We are thinking that we are very happy within this material world, although in addition to these threefold miseries there is also birth, old age, disease and death. So where is our happiness
- We are thinking that we have made a paradise, but actually the place is miserable, because the threefold miseries, they are there
- We are, in essence, we are pure souls, but circumstantially we are now fallen in this material bondage and therefore we are undergoing threefold miseries of material existence
- We have no control over these threefold miseries. They are controlled by Krsna's maidservant, Goddess Durga, who is material nature. She is not independent of Krsna
- We sometimes suffer from severe cold weather, from thunderbolts, or from earthquakes, tornadoes, droughts or other natural disasters. In any case, we are always suffering from one or more of these three kinds of miseries
- When a living entity is dominated by a desire for material enjoyment and becomes entangled in material life, he is subjected to the threefold miseries of material existence. He is just like a seed sown in the earth
- When he (Sanatana Gosvami) approached Caitanya Mahaprabhu and submitted, "Sir, I have come to You to know what I am, why I am suffering in this threefold miserable condition of life," that is human life
- When Sanatana Gosvami approached Caitanya Mahaprabhu, he said, - My dear Lord, somehow or other You have dragged me to Your lotus feet. I am now asking You what my actual position is. Why am I forced to suffer the threefold miseries of material life
- When Sanatana Gosvami submitted to the lotus feet of Sri Caitanya, his first question was 'ke ami', 'kene amaya jare tapa-traya'. He wanted to know his constitutional position and why he was suffering from the threefold miseries of material existence
- When such acknowledgement (no one can get nice facilities without mercy of God) is given, either by a family, nation or society, their abode becomes almost like Vaikuntha, and it becomes free from the operation of threefold miseries of this material world
- Whether one has a short life or a long life, one must suffer the threefold miseries of material life. Therefore any gentleman, dhira, must be interested in jyotisa, astrology
- Who am I? Why do the threefold miseries always give me trouble? If I do not know this, how can I be benefited
- Why does the creation take place in such a way that the living entities are put into conditioned life to suffer the threefold miseries imposed upon them by the material nature
- Why I am put into this miserable condition of life - birth, death and disease and old age? And threefold miseries - adhyatmika, adhibhautika, adhidaivika
- Why you have come to this material world? Why you are under the threefold miserable condition of life: adhyatmika, adhibhautika, adhidaivika? These things are to be inquired