Category:There Is No Difference
"no difference"|"no qualitative difference"|"no mundane difference"|"no material difference"|"no fundamental difference"|"no longer a difference"|"no factual difference"|"no ultimate difference"|"no essential difference"|"no such difference"|"no practically difference"|"no much difference"|"no bodily difference"|"no also difference"|"no more difference"|"No time difference"|"no quantitative or qualitative difference"
Subcategories
This category has the following 4 subcategories, out of 4 total.
G
Pages in category "There Is No Difference"
The following 358 pages are in this category, out of 358 total.
A
- A bona fide spiritual master means there is no difference of instruction from the original instructor and down to this point. He's bona fide spiritual master. So therefore you have to select. If you actually want to make progress in Krsna consciousness
- A devotee of the Lord also can earn money in the same spirit, working day and night. Superficially it will appear just like this man and that man. There is no difference. They are working the same day and night for earning some money
- A dog is not afraid of having sex on the street, in front of everyone. We hide it in a nice apartment. That's all. But the activity is the same. There is no difference
- A hog is eating stool. He's enjoying the pleasure of eating. And a human being eating very nice palatable food, he's also enjoying the same pleasure. There is no difference
- A pure devotee knows that there is no difference between the pastimes of the Lord, either in rasa-lila or in creation, maintenance or destruction of the material world
- A pure devotee of the Lord accepts tribulations as favors from the Lord. Since the Lord is absolute, there is no mundane difference between the two
- A waterpot made of earth can be used to carry water for some time, but ultimately the pot is nothing but earth. Therefore there is no difference between the pot and its original ingredient, earth. It is simply a different transformation of the energy
- According to the monists, God and the devotee may be separate in the material state, but when they are spiritually situated, there is no difference between them. This is called advaita-siddhanta, the conclusion of the monists
- According to the Varaha Purana, as quoted by Srila Jiva Gosvami, there is no difference between the water of the Ganges and the Yamuna, but when the water of the Ganges is sanctified one hundred times, it is called the Yamuna
- According to Viraraghava Acarya: the cosmic manifestation is described as sat and asat, as cit and acit. Matter is acit, and the living force is cit, but their origin is the Supreme PG, in whom there is no difference between matter and spirit
- Actually there is no difference between devotees living inside the temple and devotees living outside the temple. You are right that the important thing is to remember Krsna, whatever is your activity. So try to remember Krsna always
- Actually there is no difference between Krsna and Rama, but everyone has his preference. For instance, Hanuman was particularly devoted to Lord Ramacandra. The gopis are exclusively devoted to Lord Krsna. This does not make any real difference
- Actually there is no difference between mystic perfection and materialistic perfection. A German scholar once said that the so-called yoga perfections have already been achieved by the modern scientists, and so he was not concerned with them
- Actually there is no difference between the sannyasi and the householder provided that the householder's sexual activities are based on religious principles
- Actually there is no difference in hearing directly from Krsna or hearing directly from Krsna via a bona fide spiritual master like Vyasa. BG 1972 purports
- Actually, there is no difference between them (Panca-tattva) because they are situated on the absolute platform, but they manifest different spiritual varieties as a challenge to impersonalists to taste different kinds of spiritual humors, rasas
- Actually, yoga means meditation on the form of Lord Visnu. If the yoga practice is actually performed according to the standard direction, there is no difference between yoga and bhakti-yoga
- Adharma, irreligiosity, is described as the back side of God, and religiosity is described as the front side of God. So there is no difference between front side and back side - absolute. God is absolute any way
- After death, they (theists) render the same service; thus there is no difference between Vaikuntha and a temple, for a devotee. In either case, his business is the same. Why, then, should he aspire to go to Vaikuntha?
- Akrura continued, "Less intelligent men misunderstand Your transcendental form to be made of material energy. But that concept is not at all applicable to You (Krsna & Balarama). You are all-spiritual, & there is no difference between You & Your body"
- All the plenary expansions (of Krsna) are one and the same visnu-tattva, and there is no difference in Their potency
- All these womanly forms of Krsna are expansions corresponding to His plenary expansions of Visnu forms. These expansions have been compared to reflected forms of the original form. There is no difference between the original form and the reflected forms
- Although devotees of Lord Rama may object (when Rama is accepted as Balarama), they should know that there is no difference between Balarama and Lord Rama. Here Srimad-Bhagavatam (SB 10.2.13) clearly states that Balarama is also known as Rama - rameti
- Although it is called "legalized prostitution," there is no difference between prostitution and married life, but there is some control. People become responsible. By responsible life, they can make advance. Irresponsible life will not help
- Although there is no difference between a devotee in santa-rasa or dasya-rasa, vatsalya-rasa or madhurya-rasa, one can still make a comparative study of the intensity of love in these different transcendental positions
- Although there is no difference between the Lord's (Krsna's) pastimes of appearance and disappearance, the devotees of the Lord do not generally discuss the subject matter of His disappearance
- Although there is no difference between the Supreme Personality of Godhead Hari and His incarnation, Krsna is the original Supreme Person, the complete Godhead
- Although there is no difference by chanting sri-krsna-caitanya prabhu-nityananda and Hare Krsna mantra, maha-mantra, but still by chanting this Panca-tattva, you'll get immediately, quickly, result
- Although there is no fundamental difference between impersonal Brahman, localized Paramatma and the Supreme Person, factual immortality cannot be obtained unless and until one attains the stage of associating with the Supreme Person
- Although this is the disappearance day of Srimad Srimad Bhaktisiddhanta Sarasvati Thakura, so there is nothing to be lamented. Although we feel separation, that feeling is there, but spiritually, there is no difference between appearance & disappearance
- Although You appear to be two, You are the absolute one. As there is no difference between the gold of a golden ornament and the gold in a mine, there is no difference between cause and effect; both of them are the same
- Amongst these five diverse manifestations (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) of the Supreme Lord (as the Lord Himself and His incarnation, expansion and energies) there is no spiritual difference
- As far as bodily construction is concerned, there is no difference between the part and parcel living entities and the expansions of Visnumurti. BG 1972 purports
- As followers of Bhagavad-gita, we admit this claim (Jesus Christ, son of God comes from the kingdom of God to reclaim conditioned souls) to be true. So basically there is no difference of opinion
- At the time of Maharaja Yudhisthira, there were no different nations, although there were different subordinate states
B
- Baladeva is an expansion of Krsna, from Baladeva the next expansion is Sankarsana; thus Sankarsana is kala, but Baladeva is svamsa. There is no difference among Them. This is very nicely explained in the Brahma-samhita - 5.46
- Balarama continued, "Whatever the size and shape of the fuel, there is no such variety of size and shape in the fire which comes out. Similarly, in the sky there are no differences in size or shape"
- Balarama is a svamsa expansion of the Lord, and therefore there is no difference in potency between Krsna and Balarama. The only difference is in Their bodily structure
- Because a devotee, like Lord Jesus Christ, means confidential servant of God, there is no difference between God and himself
- Because all these devotional activities are absolute, there is no fundamental difference between worshiping the Deity in the temple, seeing Him and chanting His glories
- Because everything is an emanation from the Supreme Lord, there is no difference between the Lord and the cosmic manifestation. But at the same time the cosmic manifestation is different from the Lord
- Because He (the Supreme Personality of Godhead) is not under the influence of the element of time, for Him there is no difference between past, present and future; He exists in His own transcendental form at all times - SB 10.9.13-14
- Because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen
- Because the Lord (Krsna) is absolute, there is no difference between His remembrance and His personal presence. Thus Uddhava remained completely silent for a moment, but then he appeared to be going deeper and deeper into ecstasy
- Because the Lord is on the absolute platform, there is no difference between the holy name of the Lord and the Supreme Lord Himself. There are different names for the Supreme Lord, and these names have different purposes and meanings
- Because the Paramatma (the localized aspect of the Supreme Personality of Godhead) and the individual living entity are both within the body, a misunderstanding sometimes takes place that there is no difference between the two
- Because there is no difference between Krsna and His name, the holy name of Krsna is as pure, perfect and liberated as Krsna Himself
- Because there is not potential difference, one gets the same result by worshiping the statue of the Lord or the Lord Himself. This is the science of Krsna consciousness
- Being very sensible, Alexander released him, saying, - Yes, there is no difference
- Bhagavad-gita and Krsna, there is no difference. Bhagavad-gita is also Krsna. Otherwise why this book is worshiped since so, for so long time, since five thousand years, unless the Bhagavad-gita is Krsna?
- Bhagavata means the glories of the Lord, Bhagavan, and the glories of the devotees - both. There is no difference between Bhagavan and bhagavad-bhakta
- Both at the beginning and at the end, all elements remain unmanifested, and only in the middle are they manifested, and this does not make any real material difference. BG 1972 purports
- Both the Supreme Personality of Godhead and the living entity are qualitatively one. There is no factual difference between the two
- Brahma means Vedic literature. Sabda-brahman. The information, the description of God is also Brahman. Brahman is absolute. There is no difference between Brahman and the literature which is describing Brahman
- Brahmananda Bharati wanted to prove that there is no difference between the Supreme Lord and the jiva
C
- Caitanya Mahaprabhu says that each and every name of God is as powerful as God. Because God is Absolute, therefore there is no difference between His name, form, pastimes
- Concentrating the mind on Krsna, even by vibration, because there is no difference of identity between the vibration of the name of Krsna and Krsna, therefore this is the highest form of yoga practice. And life dedicated for Krsna's service
- Contrary to the laws of the material world, there is no difference between seeing the Lord, offering prayers and hearing the transcendental vibration
D
- Dogs are thinking, "I am dog," and he's barking. Similarly, if I think, "I am Indian," "I am American," where is the difference between dog & me? There is no difference. Dog does not know that he is not this body, & I do not know that I am not this body
- During this special ceremony (Vyasa-puja of Lord Caitanya), all the devotees of Lord Caitanya Mahaprabhu could understand that there is no difference between Lord Caitanya and Nityananda Prabhu
- Dvayam means two, Radha and Krsna. They are one. There is no difference, energy and the energetic. So Radharani is the energy, pleasure energy, of Krsna
E
- Essentially there is no material difference between Goloka & Vaikuntha, but in Vaikuntha God is served in unlimited opulence, whereas in Goloka God is served in natural affection. This love of God is awakened by the association of pure devotees of God
- Even accepting that there is no difference between the Supersoul and the individual soul, the individual soul is dependent on the Supersoul for being liberated from the illusion of material energy
- Every candle has the full potential candlepower, but there is still the distinction that one candle is the 1st, the 2nd, the 3rd and another the 4th. Similarly, there is no difference between the immediate expansion of the Lord & His secondary expansion
F
- Factually, when the Supreme Personality of Godhead comes He exhibits a nonmaterial body, and thus there is no difference between His childish body when He is lying on the lap of His mother Yasoda and His so-called grown-up body fighting with the demons
- Foolish people do not know that there is no difference between directly hearing Bhagavad-gita and reading it, as long as one accepts Bhagavad-gita as it is, spoken by the Lord - Krsna
- For example, Hanuman, the devotee of Lord Ramacandra, knew that there is no difference between Lord Ramacandra and Lord Narayana, and yet he still wanted to render service only unto Lord Ramacandra
- For guru there is no difference. But the real thing is qualification. That gotra, our gotra, that is applicable to the sisya and to the putra
- For Him (God) there is no difference between the material and spiritual energies, because He is the source of all energies
- For Krsna there is no difference between material and spiritual energy. For Him, it is all the same
- For Krsna, there is no difference, material and spiritual, because everything is spiritual ultimately
- For the Lord there is no difference between past, present, and future, but for the living being who has forgotten the Lord there is a difference, on account of his being forgetful of the past and ignorant of the future
- For the Supreme Personality of Godhead, there is no difference between the body and the soul. He is completely soul; He has no material body
G
- Ganges is said to be emanating from the lotus feet of the Lord. there is no difference between the mouth and the feet of the Supreme Lord, but in our position we can appreciate that the BG is even more important than the Ganges. BG 1972 Introduction
- God is great; we are small. Otherwise, we the same. God is also living entity; you are also living entity. God is eternal; you are also eternal. God is full of bliss; you are also full of bliss. So quality, there is no difference
- Guru is coming from the disciplic succession. What five thousand years ago Vyasadeva instructed or Krsna instructed, the same thing we are also instructing. Therefore there is no difference between instruction. Therefore guru is one
H
- Hare Krsna and omkara, there is no difference, so far the transcendental sound vibration is concerned. But the objective is different
- He (God) is sac-cid-ananda-vigraha (BS 5.1), or the Absolute Personality of Godhead, and there is no difference between His body and His soul. He is both the power and the powerful
- He (Lord Caitanya) also teaches that the place known as Vrndavana is as good as Lord Krsna because, Lord Krsna being the Absolute Truth, there is no difference between Him and His name, qualities, form, pastimes, entourage and paraphernalia - CC Preface
- He (Lord Caitanya) taught that the holy name of the Lord is the sound incarnation of the Lord and that since the Lord is the absolute whole, there is no difference between His holy name and His transcendental form - CC Preface
- He (Venkata Bhatta) told Sri Caitanya Mahaprabhu that Narayana is a form of Krsna associated with transcendental opulence. Although Krsna is two-armed and Narayana four-armed, there is no difference in the person. They are one and the same
- He's (the dog) thinking "I am dog," you are thinking "Englishman," I am thinking "Indian." There is no difference. So if we keep people in darkness of dog's mentality, and declare we are advanced in civilization, most misguiding
- Hearing of the Lord's pastimes is itself transcendental association with the Lord because there is no difference between the Lord and His transcendental pastimes
I
- I am a good man, - "I am a bad man," both of them are designations. From spiritual point of view, there is no difference between good man and bad man
- I came to Bombay from Vrndavana to co-operate with you, because there is no difference between the missions of both yourself and myself
- If a devotee says that the name Rama in the Hare Krsna maha-mantra refers to Balarama, a foolish person may become angry because to him the name Rama refers to Lord Ramacandra. Actually there is no difference between Balarama and Lord Rama
- If a person has neither a mother nor a pleasing wife at home, he should leave home and go to the forest, because for him there is no difference between the forest and home
- If anyone hears about the activities of the Lord's devotee, he can achieve the same result. There is no difference between the activities and character of the Supreme Personality of Godhead and those of His pure devotees
- If I am translating Srimad-Bhagavatam, and if you are contributing for its publication and helping for its distribution, this means there is no difference between your service and my service
- If it is proved that Sri Krsna that there is no difference between Sri Krsna and Lord Sri Caitanya Mahaprabhu, it will not be difficult to understand that Sri Caitanya Mahaprabhu is also the same origin of all tattvas
- If someone says that the Rama in Hare Rama is Lord Ramacandra and someone else says that the Rama in Hare Rama is Sri Balarama, both are correct because there is no difference between Sri Balarama and Lord Rama
- If the Personality of Godhead assumes a gigantic body to accommodate the universes or the planets of a particular universe, there is no difference in the principle of assuming or accepting a particular type of body in terms of necessity
- If you are simply engaged in these four principles of life-eating, sleeping, sex life, and defending or fearing-then what is the difference between a man and a dog? There is no difference
- If you chant, you get the effect, because the holy name and the Supreme Lord, there is no difference
- In essence there is no difference between brahmacari and sannyasi
- In essence there is no difference between sankhya and karma-yoga
- In the absolute platform, there is no difference of separation and meeting. The separation is also meeting, rather in separation one relishes the loving relationship more tasty
- In the absolute status there is no difference between one thing to another. That is the absolute status. So the Lord being absolute, there is no difference between His name and Himself
- In the absolute world there is no difference in quality between the Supreme Lord and His pure devotee
- In the absolute world, the name Krsna is the transcendental sound representation of the Lord. There is no potential difference between His quality, name, form, etc. If we chant the name of the Lord, Hare Krsna, that has as much potency as the Lord Himself
- In the Brahma-samhita it is stated that the body of the Lord is all-spiritual; there is no difference between the Lord’s body and His self. Each limb of His body can perform the actions of all the others
- In the kingdom of God, the God is God and His son is also God. There the everything - there is no difference between the name and the substance. Here in this material world the name and the substance different
- In the spiritual world there is no difference between the name of the person and the quality of the person. in the material world there is a difference. Because Mayavadi philosophers cannot understand this, they cannot utter the transcendental vibration
- In the spiritual world there is no difference between the servant and the master. Here, of course, there is distinction, but in the absolute world everything is one
- In the Vaikuntha planets, although everything is spiritual, everything has a particular form. The trees and the men have form, and because all of them, although differently formed, are spiritual, there is no difference between them
- In the Vedic literature we find that the Supreme Personality of Godhead has multipotencies. Since all such potencies are emanations from Him (Krsna), there is no difference between Him and His potencies
- In these six kinds of forms there are innumerable varieties. Although they are many, they are all one: there is no difference between them
- In this world there is a difference between the material body and the spiritual soul, but in the spiritual world everything is spiritual and there are no such differences
- In those planets (the planets in the kingdom of God) there is no difference between the body and the soul, nor is there any influence of time as we experience it in the material world
- In Vaikuntha there is no difference between the tree and the animal or the animal and the man. Here the word murtimat indicates that everything has a spiritual form. Formlessness, as conceived by the impersonalists, is refuted in this verse
- It (The Absolute Truth) gives all spiritual success and liberation from this material world. That Supreme Absolute Truth is Krsna, Vasudeva. There is no difference between Krsna's inner self and outward body
- It does not matter whether one refers to Balarama or to Lord Ramacandra when chanting Hare Rama, for there is no difference between Them
- It is clearly stated here that He is un-embodied, which means that there is no difference between His body and His soul. Nor is He forced to accept a body according to the laws of nature, as we are
- It is generally that the followers of Lord Caitanya are going to Goloka Vrndavana. There is no difference between the Vaikuntha planets and Krsnaloka, it is a matter of personal taste only
- It is not that one who meditates on the form within the mind sees differently from one who worships the form in the temple. The Supreme Personality of Godhead is absolute, and there is therefore no difference between the two
- It is not that Radharani is separate from Krsna. Radharani is also Krsna, for there is no difference between the energy and the energetic. Without energy, there is no meaning to the energetic, and without the energetic, there is no energy
- It is not that Radharani is separate from Krsna. Radharani is also Krsna, for there is no difference between the energy and the energetic. Without energy, there is no meaning to the energetic, and without the energetic, there is no energy - CC Intro
- It is said here (in SB 3.29.35) that one can approach the Supreme Personality of Godhead by either yoga process or bhakti-yoga process. This indicates that factually there is no difference between yoga and bhakti-yoga because the target of both is Visnu
- It is to be noted that sometimes in revealed scriptures Lord Siva is described as being nondifferent from the Supreme Personality of Godhead. The point is that Lord Siva and Lord Visnu are so intimately connected that there is no difference in opinion
- It should be understood that no one can surpass the Supreme Personality of Godhead in speaking. There is no difference between the Supreme Person and His speeches, for He stands on the absolute platform
K
- Krsna and His shadow reflection are one and the same. There is no difference between Krsna and His shadow reflection, nor between Krsna and His picture. That is the transcendental position of Krsna
- Krsna and Krsna's name are nondifferent. In the absolute status there is no difference between reference and referent. BG 1972 Introduction
- Krsna expands Himself as Visnu the way a bright candle kindles another. Although there is no difference between the power of one candle and another, Krsna is compared to the original candle
- Krsna has many incarnations, such as Lord Nrsimha, Lord Boar, Lord Fish and Lord Tortoise, but there is no difference between Krsna's original two-handed form, like that of a human being, and these incarnations of gigantic animal forms
- Krsna has no such difference as material and spiritual. For Krsna, everything is spiritual
- Krsna Himself is the SPG, Bhagavan; the localized Paramatma is His plenary partial expansion; and the all-pervading Brahman effulgence is the personal rays of His transcendental body. Therefore Krsna is always one, & for Him there is no differentiation
- Krsna is absolute, & there is no difference between Krsna's name, Krsna's form, Krsna's quality, Krsna's pastimes, etc. This absolute position of Krsna is difflcult to understand for any person who is not a devotee of Krsna in the parampara. BG 1972 Pref
- Krsna is absolute. Either Krsna's impression of the lotus feet, or chanting of His name, His personal presence, glorifying Him - it is the same; there is no difference. Therefore it will be our duty to keep Krsna always present by chanting His holy name
- Krsna is Absolute. Therefore, there is no difference between Him and His name. There is no difference between Him and His form. There is no difference between Him and His picture. There is no difference between Him and His topics
- Krsna is dancing, and every living entity is also dancing, but there is a difference between the dancing in the spiritual world and that in the material world
- Krsna is present by His name, Krsna. Don't think this Krsna, Hare Krsna, this name, is different from Krsna. Absolute. Krsna, the Deity Krsna, the name Krsna, the person Krsna - everything, the same Absolute Truth. There is no differentiation
- Krsna is within as caitya-guru, and when we are serious He comes out as the spiritual master. Siksa-guru, diksa-guru. So there is no difference between siksa-guru and diksa-guru and Krsna
- Krsna proclaims that there is no difference between renunciation (sannyasa) and yoga
- Krsna says, svakarmana: "Whatever talent you have got, you can serve Me & be perfect." That is the program. They're preparing cloth for the devotees, not for business. Therefore he's serving Krsna. To serve devotee & to serve Krsna, there's no difference
- Krsna, being the original cause of everything, is the Supreme Person, above even Visnu and Narayana, although there is no difference between these different forms of the Lord
- Krsnadasa Kaviraja Gosvami says that Nandasuta has appeared as Lord Sri Krsna Caitanya Mahaprabhu, and he bases this statement on his understanding that the Vedic literature concludes there is no difference between Lord Krsna and Lord Caitanya Mahaprabhu
L
- Lord Caitanya Mahaprabhu also confirmed that in this age of Kali, Krsna has descended in the form of sound vibration. Sound is one of the forms which the Lord takes. Therefore it is stated that there is no difference between Krsna and His name
- Lord Caitanya taught that the holy name of the Lord is the sound incarnation of the Lord and that since the Lord is the absolute whole, there is no difference between His holy name and His transcendental form
- Lord Krsna, Vasudeva, the son of Vasudeva, is the original source of Lord Rsabhadeva. There is no difference in Their constitution, and consequently Lord Rsabhadeva awakened the loving symptoms of crying, laughing and shivering
- Lord Sri Caitanya made it easier for the prospective devotee of the present age in the following specific manner. Ultimately there is no difference in the result
- Lord Visnu replied: Brahma, Lord Siva and I are the supreme cause of the material manifestation. I am the Supersoul, the self sufficient witness. But impersonally there is no difference between Brahma, Lord Siva and Me
M
- Material conception there is difference. If you want water, simply by chanting, "water, water," your satisfaction will not be there. But in the spiritual world, everything being absolute, there is no difference between the name Krsna and the person Krsna
- Mayavadis try to prove that there is no difference between the living entity and the Lord. This, however, is not a fact
- Medical students in the biological department, they study from the frogs, from guinea pigs, the human constitution of the body. There is no difference. But what is the difference? Not this bodily construction, but development of consciousness
- My sex pleasure and dog's sex pleasure, there is no difference, the pleasure derived out of sex pleasure is the same. But a dog is not afraid of having sex pleasure on the street before everyone. We hide it. That's all
N
- Nalakuvara & Manigriva said: In the material existence there is a difference between the body and the owner of the body, but because You (Krsna) appear in Your original spiritual body, there is no such difference for You
- Nama cintamanih krsnas caitanya-rasa-vigrahah purnah suddho nitya-mukto 'bhinnatvan nama-naminoh (CC Madhya 17.133), (Padma Purana) There is no difference between the sound Hare Krsna and Krsna the person
- Nityananda Prabhu replied, "O Lord, You are the life, and I am the body. There is no difference between the body and life itself, but life is more important than the body"
- Nor is there a difference between a Krsna conscious person always engaged in the transcendental loving service of Krsna and a perfect yogi engaged in meditation on the Supersoul. BG 1972 purports
- Nor is there any difference between the action of one part of His body & that of another. His hands can act as His legs, His eyes can act as His ears, or His nose can act as another part of His body. Krsna's smelling & eating & hearing are all the same
O
- O Lord, the demigods say, "the impersonalists, who are nondevotees, cannot understand that Your name is identical with Your form." Since the Lord is absolute, there is no difference between His name and His actual form
- O my friends, sons of the asuras, the SPG in His Supersoul feature always exists within the cores of the hearts of all living entities. Indeed, He is the well-wisher and friend of all living entities, and there is no difficulty in worshiping the Lord
- Once Hanuman, the great devotee of Lord Ramacandra, said that he knew that Narayana, the husband of Laksmi, and Rama, the husband of Sita, are one and the same, and that there is no difference between Laksmi and Sita
- One has to study very carefully. Because God is absolute, there is no difference between His activities killing the demon and giving protection to a devotee. He is giving protection to the demon also, by killing him. But one cannot understand
- One is enjoying in two. Sri Krsna is the potent factor, and Srimati Radharani is the internal potency. According to Vedanta philosophy, there is no difference between the potent and the potency; they are identical
- One should endeavor to go back home, back to Godhead. Otherwise there is no difference between human life and the lives of jungle animals and birds. Animals and birds also have freedom, but because of their lower birth, they cannot use it
- One should know perfectly well that there is no difference between the body and the soul of the Supreme Personality of Godhead
- One who is in Krsna consciousness understands that there is no difference between the animals and the innocent children in one's home
- One who thinks that there is a difference between Lord Visnu’s body and His soul dwells in the darkest region of ignorance. There is no difference between Lord Visnu’s body and Visnu’s soul, for they are advaya-jnana, one knowledge
- Only the body is different. But they are thinking that, "If in the body of Indra I can have sex with Sacidevi, that is advancement." He does not think that the sex life with Sacidevi or the street dog, it is the same. There is no difference
- Only when one can understand that there is no difference between the Supreme and His name can one be situated in Krsna consciousness. At such a time one no longer needs to make grammatical adjustments
- Our only shelter is the Supreme Lord, and one who teaches how to approach Krsna is the functioning form of the Personality of Godhead. There is no difference between the shelter-giving Supreme Lord and the initiating and instructing spiritual masters
P
- People also worship Giri Govardhana as identical with the Lord, because there is no difference between God and His paraphernalia and pastimes
- People become puzzled which one should be first vibrated. So any one you can vibrate. Either you chant Hare Krsna or Hare Rama in the beginning, it doesn't matter. There is no difference between the holy name of Krsna and Rama
- Prabhu. Everyone would address the other as prabhu. But officially one may be a spiritual master. But in spiritual platform there is no such difference
R
- Radha-Krsna, They are one. But although They are one, They bifurcated Themselves as Radha and Krsna. So there is no difference between Radha and Krsna. Radha is the superior energy, or spiritual energy, and Krsna is the energetic
- Ramacandra's life, God's activities, pastimes, if we hear, that means we are associating with Ramacandra. There is no difference between His form, His name, His pastimes and Himself. He's absolute
- Reading or hearing from the realized person there is no difference, but hearing the sound vibration from the realized soul is still more effective, better
S
- Sahadeva said, "Krsna's energies are like the heat and light of fire; there is no difference between the quality of heat and light and the fire itself"
- Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him
- Since the Lord is absolute, His acts of violence and nonviolence are both on the absolute platform. There is no difference in such acts of the Lord
- Since the Lord is absolute, there is no difference in the transcendental nature of each and every dealing of the Lord
- Since the Personality of Godhead is in the absolute position, there is no difference between His pastimes and His personality
- Since the ultimate goal of life is self-realization, there is no difference between the conclusions reached by the two processes. BG 1972 purports
- So far Krsna is concerned, there is no two opinions about His authority throughout the whole world. And so far we are concerned, Hindus, or the followers of the Vedic religion, there is no difference of opinion so far Krsna's authority is concerned
- So practically there is no difference of opinion in our missionary activities, especially because we all are deriving inspiration from His Divine Grace Prabhupad Srila Bhaktisiddhanta Sarasvati Goswami Maharaj
- So the conclusion is that although the Lord may seem to assume a material body when He takes birth, like an ordinary being, in fact He does not, for there is no difference between Him and His body. Thus He remains the Absolute Truth
- Sometimes scientists argue that matter and spirit are one, with no difference between them. Factually, in a higher sense, there is no difference between matter and spirit
- Spiritually there are no differences between the Panca-Tattva, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world, and in order to taste these spiritual varieties one should distinguish
- Sri Krsna Caitanya and maha-mantra the same. Krsna and His name is same. Sri Krsna Caitanya and Hare Krsna is the same. Sri-krsna-caitanya radha-krsna nahe anya. Sri Krsna Caitanya is combination of Hare and Krsna. So there is no difference
- Sri Radha is the full power, and Lord Krsna is the possessor of full power. The two are not different, as evidenced by the revealed scriptures
- Srila Visvanatha Cakravarti Thakura comments that this verse (SB 6.4.34) is especially meant for the impersonalist, who thinks that he himself is the Supreme because there is no difference between the living being and God
- Srimad-Bhagavatam is the topmost theological science, and therefore it can react on the laymen as medicinal doses. Because it contains the transcendental activities of the Lord, there is no difference between the Lord and the literature
T
- Tattva-darsana - hearing from one who has seen the truth. Reading or hearing from the realized person there is no difference, but hearing the sound vibration from the realized soul is still more effective, better
- Temple worship is meant for persons who are not so advanced that they can meditate upon the form of the Lord. There is no difference between constantly visiting the temple and directly seeing the transcendental form of the Lord; they are of equal value
- That is the program. They are preparing cloth for the devotees, not for business. Therefore he is serving Krsna. To serve devotee and to serve Krsna, there is no difference
- The Absolute Truth is both subject and object, and there is no qualitative difference there. Therefore, Brahman, Paramatma and Bhagavan are qualitatively one and the same
- The activities of the body, there is no difference between the lower animals and the higher animals; or, in other words, without spiritual conception of life, simply in the bodily conception of life we are equal with the animals
- The beginning of knowledge is to understand that we are the eternal sons and servants of Krsna. There is no difference between a son and a servant
- The Bhagavad-gita is the sound representation of the Lord, and there is no difference in identity. The conclusion is that the Lord can be seen and heard by persistent chanting of the transcendental sound
- The devotee is situated on the absolute platform, and when he is angry or pleased, there is no difference, for in either case he bestows his benediction
- The different kinds of material paraphernalia or physical elements are also gradually transformed into spiritual understanding because ultimately there is no difference between material and spiritual qualities
- The disciplic succession holds that the Vedas were uttered by Lord Krsna to Brahma, by Brahma to Narada, and by Narada to Vyasadeva and then by Vyasadeva to Sukadeva Gosvami and so on. So there is no difference between the versions of all the authorities
- The four sampradayas: Ramanuja, Madhvacarya, then Visnu Svami. Vallabhacarya belongs to the Visnu Svami group, and we belong to Madhvacarya, so there is no difference
- The Ganges water is pure because of its emanating from the toe of the Lord, and there is no difference between the water emanating from the toe and that from the tips of the hair on the shoulder of Lord Boar. They are both absolute and transcendental
- The immediate spiritual master is the representative of Narada Muni; there is no difference between the instructions of Narada Muni and those of the present spiritual master
- The impersonal brahma-jyotir is only the glaring effulgence of the body of the Lord, and there is no difference in quality between the body of the Lord and the impersonal ray of the Lord, called brahma-jyotir
- The Kama-gayatri mantra is just like a Vedic hymn, but it is the Supreme Personality of Godhead Himself. There is no difference between the Kama-gayatri and Krsna. Both are composed of twenty-four and a half transcendental syllables
- The Krsna consciousness movement is based on Srimad-Bhagavatam and Bhagavad-gita. Because Srimad-Bhagavatam was spoken by Sukadeva Gosvami and Bhagavad-gita was spoken by Krsna, there is no difference between them
- The Kurma Purana confirms, deha-dehi-vibhedo ’yam nesvare vidyate kvacit: There is no difference between body and soul in the Supreme Personality of Godhead
- The living entities are like the sun's rays. Although there is no qualitative difference between the sun and its rays, the sun's rays are sometimes overpowered by another energy of the sun, namely by clouds or by snowfall
- The living entity is the marginal potency of the Supreme Lord, although there is factually no difference between the energy and the energetic
- The Lord being absolute, there is no difference between Him and His service. A pure devotee's heart is always filled with ideas about executing God's service, which is bestowed upon the pure devotee through the transparent medium of the spiritual master
- The Lord existed before the creative energy was set in action. The Lord is not a product of the material energy. His body is completely spiritual, and there is no difference between His body and Himself
- The Lord is absolute in all respects, and thus there is no difference between Him and the subject matter heard about Him. Therefore, hearing about Him means immediate contact with Him by the process of vibration of the transcendental sound
- The Lord is absolute; there is no difference between His words, His perspiration or His pastimes
- The Lord is kaivalya, and for Him there is no difference between matter and spirit because everything is created from Him. Therefore His quitting one sort of body or accepting another body does not mean that He is like the ordinary living being
- The Lord's holy name, His form and His personality are all one and the same. There is no difference between them. Since all of them are absolute, they are all transcendentally blissful
- The lowest (adhama) think that there is no difference between God and the living entity except that the living entity is under designations whereas the Absolute Truth has no designations
- The maha-bhagavata, the great devotee, sees oneness in the sense that he sees everything as the energy of the Supreme Lord. Since there is no difference between the energy and the energetic, there is the sense of oneness
- The Mayavada conclusion is that the living entity and the Supersoul are one; there is no difference
- The Muhammadans, they have got Koran. They can help also, because that is also authority. But you will find that one scripture is differing from the average there is no difference
- The name of Krsna is as powerful as Lord Krsna Himself. There is no difference at all. Anyone, therefore, can take advantage of the holy names of Lord Sri Krsna even in the midst of greatest dangers
- The names of the Lord and the Lord are nondifferent. So Lord Krsna's instruction to Arjuna to "remember Me" and Lord Caitanya's injunction to always "chant the names of Lord Krsna" are the same instruction. There is no difference. BG 1972 Introduction
- The Pancaratra and Vedanta-sutra express the same opinions. Sri Caitanya Mahaprabhu therefore confirms that there is no difference in opinion between the two
- The Personality of Godhead, the original source of all energies, is able to convert spirit into matter and matter into spirit. For Him there is no difference between matter and spirit. He is therefore called kaivalya
- The powerful name, holy name, is as good as the Supreme Personality of Godhead. There is no difference. Absolute
- The pure devotee never tries to see the Lord by mental speculation, but by following in the footsteps of the acaryas. There is no difference of conclusions amongst the Vaisnava acaryas regarding the Lord and the devotees
- The Rama and Krsna, there is no difference, but why in the sastra it is said, kirtanad eva krsnasya? So Hare Krsna is quite to the rulings of the sastra. There is no discrepancies, although we have no objection. Either you chant Hare Krsna or Hare Rama
- The representative of the Supreme Godhead, carries the message throughout the world. Therefore, on the absolute platform, there is no difference between the spiritual master and the Supreme Personality of Godhead
- The same system (because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen) still prevails in Indian society, especially in regard to marriage, for which the gotra is calculated
- The same transcendental sound (same as omkara) is Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. Abhinnatvan nama-naminoh: (CC Madhya 17.133) there is no difference between the holy name of God and God Himself
- The second offense to the holy name is to deny that Lord Visnu is the Absolute Truth. There is no difference between His name, quality, form, pastimes and activities, and one who sees a difference is considered an offender
- The sense happiness is there by the pig and the man. But his standard of sense happiness is different from the man's. Standard may be different, but the happiness derived from the subject matter is the same. There is no difference
- The soul is spirit, and the body is matter. But when you attain a body like Krsna's, that means that is spiritual body. There is no difference between the soul and the body
- The Supreme Lord Krsna has senses and a body like the ordinary man, but for Him there is no difference between His senses, body, mind and Himself.
- The sword, bow, club, disc and everything decorating the personal body of the Lord are spiritual living force. Therefore the Lord is called advaya jnana, indicating that there is no difference between Him and His names, forms, qualities, weapons and so on
- The Vaikuntha planets are forms of eternity, bliss and knowledge, and therefore the devotees of the Lord, who are admitted into the abode of the Lord, also get bodies of eternity, bliss and knowledge. As such there is no difference between one and another
- The Vedas aim at the understanding of the Lord, and the Lord is the Vedas personified. Devaki is compared to the meaningful Vedas and the Lord to their purpose personified
- The Vedas are full of transcendental knowledge and spiritual values, and thus Devaki, the mother of Lord Krsna, conceived the Lord in her womb as the personified meaning of the Vedas. There is no difference between the Vedas and the Lord
- There are no such differences for Krsna, because His body is full of knowledge. Here we receive material bodies because of a lack of knowledge, but because Krsna, Vasudeva, is full of knowledge, there is no difference between His body and His soul
- There are other unlimited expansions of the forms of Krsna, but even when they are divided or expanded without limit, they are still one and the same. There is no difference between one form and another. That is the absolute nature of the Supreme PG
- There are three kinds of energies of the supreme energetic. There is no difference between the energy and energetic, but there is a difference of quality of energies
- There is no difference - receiving information from Krsna or receiving it from disciplic succession
- There is no difference also between the Vedic mantras and what is explained in the Puranas and Itihasa
- There is no difference between a good wife and good intelligence. One who possesses good intelligence can deliberate properly and save himself from many dangerous conditions
- There is no difference between atheists and the faithful in the Vaikuntha planets because all who settle there are freed from the material qualities, and thus suras and asuras become equally obedient loving servitors of the Lord
- There is no difference between Bhagavad-gita and Bhagavan. Sabda-brahman. So Bhagavad-gita should not be taken as ordinary literature, that one can comment on it by so-called ABCD knowledge. No. That is not possible
- There is no difference between brahmacari, grhastha, vanaprastha, and sannyasi. Simply grhastha means that he lives outside the temple with wife, that is the only difference
- There is no difference between chanting and hearing or remembering or worshiping in the temple
- There is no difference between chanting for Krsna consciousness and working for Krsna consciousness
- There is no difference between chanting for Krsna consciousness and working for Krsna consciousness. On the transcendental platform, they are one. But we must be guided by the spiritual master about this oneness; we should not manufacture our own oneness
- There is no difference between chanting of Hare Krsna mantra and meeting Krsna eye to eye, face to face. There is no difference. Simply one has to realize
- There is no difference between devotional service in the temple and meditation on the form of the Lord, since the form of the Lord is the same whether He appears within the mind or in some concrete element
- There is no difference between hearing Bhagavad-gita directly from the Supreme Lord and following a personality like Arjuna, who formerly heard Bhagavad-gita directly from the Lord
- There is no difference between Him and His personal glow, brahmajyoti, or His plenary portions as Paramatma. Less intelligent persons who are not aware of this fact consider brahmajyoti and Paramatma to be different from Sri Krsna
- There is no difference between His (Krsna's) mind and Himself (as there is a difference between ourselves and our present material mind) because He is absolute spirit. BG 1972 purports
- There is no difference between His (Krsna's) name, form, quality etc, because Krsna is absolute. Our intimate relation with Krsna can be confidentially revived by our talking of, hearing of, or remembering Him. It is so done due to spiritual potency
- There is no difference between Krsna and His energies. Thus since everything is a manifestation of His energy, it is to be understood that everything is Krsna
- There is no difference between Krsna and Visnu, but every devotee has a particular inclination
- There is no difference between Krsna the name and Krsna the person. There is no difference. Otherwise, this is practical. You're chanting Hare Krsna. Twenty-four hours you can chant, you'll never feel tired
- There is no difference between Krsna's body and Himself or between His name and Himself. But as far as the conditioned soul is concerned, one's name is different from one’s body, from one's original form and so on
- There is no difference between Krsna's body and Krsna Himself. He is entirely self, entirely spirit. We, on the other hand, have a body that is different from ourselves
- There is no difference between Krsna's body and Narayana's body. Therefore although they (Jaya and Vijaya) visibly entered the body of Krsna, they actually reentered Vaikunthaloka as the doorkeepers of Lord Visnu
- There is no difference between Krsna's form and Krsna. Krsna's hands and Krsna's legs are nondifferent
- There is no difference between Krsna's inner self and outward body. Krsna is purna, the complete whole. There is no distinction between His body and soul as there is between ours
- There is no difference between Krsna's within and without. And one who has no sense of this understanding is the greatest fool in trying to understand Bhagavad-gita. BG 1972 purports
- There is no difference between Lord Krsna and Lord Narayana, for They are of the same form. Similarly, there is no difference between the gopis and the goddess of fortune, for they also are of the same form
- There is no difference between Lord Sri Rama, Lord Sri Krsna and His incarnations as a fish and hog. He is all-pervading and simultaneously localized at any and every place
- There is no difference between Lord Visnu and Lord Siva in their original positions, but still Lord Siva is different from Lord Visnu. The example is given that the milk in yogurt is not different from the original milk from which it was made
- There is no difference between me and my picture
- There is no difference between meditating and chanting, but in the present age meditation is not possible. Therefore loud chanting of a mantra like the maha-mantra, Hare Krsna, with soft chanting of astadasaksara (eighteen-syllable) mantra is recommended
- There is no difference between meditating on the eternal forms of Radha-Krsna and chanting the maha-mantra, Hare Krsna. As for Krsna's meditation, He had no alternative but to meditate on Himself
- There is no difference between My body and Gopinatha's body. They are one and the same. Therefore if you smear the sandalwood pulp on the body of Gopinatha, you will naturally also smear it on My body. Thus the temperature of My body will be reduced
- There is no difference between omkara and the forms of Visnu, but persons unacquainted with the science of Absolute Truth try to create dissension by differentiating between the forms of Visnu and that of omkara
- There is no difference between one candle and another - but still the candle from which the others are lit is called the original. Krsna, therefore, is called the Parabrahman, or the ultimate Godhead and cause of all causes
- There is no difference between selling the books and temple worship. Or washing the dish. There's no difference, because it is all transcendental
- There is no difference between siksa-guru and diksa-guru because if he's actually guru, he'll not say anything which Krsna has not spoken
- There is no difference between the acaryas. Then how he becomes acarya if there is difference of opinion? They cannot be acarya
- There is no difference between the arca-vigraha and the original person
- There is no difference between the bodily forms of Sri Krsna and Balarama except that Their bodily colors are different. Similarly, Sri Narayana in Vaikuntha has four hands, whereas Krsna has only two
- There is no difference between the body and self as there is in the conditioned soul
- There is no difference between the body and soul of the Supreme Lord Visnu, although in the material world there is always a difference between the body and the soul
- There is no difference between the disciplic succession from Brahma or disciplic succession from Arjuna. Because the message is the same. Here, nasta means that parampara is nasta. The disciplic succession was broken. It is not found
- There is no difference between the energy and the energetic in regard to the Lord's appearance as Sri Caitanya Mahaprabhu and His four associates - Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa
- There is no difference between the expansion, the expansion of the expansion, and the Supreme Personality of Godhead directly
- There is no difference between the Hare Krsna maha-mantra and omkara because both of them are sound representations of the Supreme Personality of Godhead. pranavah sarva-vedesu
- There is no difference between the holy name of the Lord and the Lord Himself
- There is no difference between the huge post office building and that small box, because it is authorized. Similarly, the difference between idol worship and Deity worship is like that. Unless authorized process is accepted, it is idol worship
- There is no difference between the inhabitants of Vrndavana and those of Gauda-mandala-bhumi, or Sridhama Mayapur
- There is no difference between the innumerable Supersouls present in the innumerable hearts of living entities. BG 1972 purports
- There is no difference between the instruction of Lord Jesus Christ and Bhagavata, but Bhagavata is very elaborately described, and Lord Jesus Christ gave you in nutshell
- There is no difference between the instructions of Narada Muni and those of the present spiritual master
- There is no difference between the internal and external instructor. We should take advantage of this instruction. That is called vyavasayatmika buddhih, fixed-up resolution. Fixed-up resolution
- There is no difference between the kingdom of God and the devotional service of the Lord. Since both of them are on the absolute plane, to be engaged in the transcendental loving service of the Lord is to have attained the spiritual kingdom. BG 1972 pur
- There is no difference between the Lord and His variously presented energies
- There is no difference between the Lord and sound vibration coming from Him, even though He is not personally present
- There is no difference between the Lord's Self and the Lord's transcendental body
- There is no difference between the mouth and the feet of the Supreme Lord, but from an impartial study we can appreciate that Bhagavad-gita is even more important than the water of the Ganges
- There is no difference between the name, quality, form, pastimes, entourage and paraphernalia of Lord Krsna and Lord Krsna Himself. That is the absolute nature of the Absolute Truth
- There is no difference between the person God and His holy name. This is the absolute position of the Supreme Personality of Godhead. Therefore one who distinguishes between the Lord and His name is called a pasandi, or nonbeliever, an atheistic demon
- There is no difference between the Personality of Godhead and the impersonal Brahman. How then can the Lord have so many things to do, whereas the impersonal Brahman is stated to have nothing to do either materially or spiritually
- There is no difference between the potencies of the arca and those of the personal forms of the Lord
- There is no difference between the sound representation of the Lord and the Lord Himself. One can derive the same benefit from the Bhagavad-gita as Arjuna did in the personal presence of the Lord
- There is no difference between the spiritual master's instructions and the spiritual master himself. In his absence, therefore, his words of direction should be the pride of the disciple
- There is no difference between the spiritual positions of Lord Caitanya Mahaprabhu and Nityananda Prabhu, or Krsna and Balarama. All of Them are but different manifestations of the Supreme Personality of Godhead
- There is no difference between the Supreme Lord and His body, but the conditioned soul, although eternal, is different from his body
- There is no difference between the Supreme Personality of Godhead, Vasudeva, and omkara (pranava). We should be careful to understand that omkara does not indicate anything nirakara, or formless
- There is no difference between the teachings of Lord Caitanya presented here and the teachings of Lord Krsna in the Bhagavad-gita. The teachings of Lord Caitanya are practical demonstrations of Lord Krsna’s teachings
- There is no difference between the teachings of Lord Caitanya presented here and the teachings of Lord Krsna in the Bhagavad-gita. The teachings of Lord Caitanya are practical demonstrations of Lord Krsna’s teachings - CC Preface
- There is no difference between the thumblike Visnu in the womb of Uttara and the full-fledged Narayana in the Vaikuntha-dhama, the kingdom of Godhead
- There is no difference between the transcendental forms of the Lord. Different forms are manifested due to different attachments of different devotees. Actually the Lord is one, but He appears in different forms just to satisfy His devotees
- There is no difference between the transcendental name and form of the Lord, there is no difference between the transcendental pastimes and the form of the Lord
- There is no difference between the two (nitya-siddhas and sadhana-siddhas) in the ultimate issue, and so the conclusion is that everyone can become a sadhana-siddha, a devotee of the Lord, simply by association with the pure devotees
- There is no difference between the Vedas and Narayana. Because Narayana or God is absolute, He personally and His word, it is the same thing. And in the material experience also we see that the government and the government law is the same thing
- There is no difference between them (the Personality of Godhead and the members of the Panca-tattva) because they are situated on the absolute platform, but they manifest different spiritual varieties as a challenge to the impersonalists
- There is no difference between thinking of Krsna and associating with Him. Rather, vipralambha-seva, thinking of Krsna in separation, as Sri Caitanya Mahaprabhu did, is far better than serving Krsna directly
- There is no difference between this (Hindu) process and that (Christian) process and; the point is whatever process one follows, he must become God conscious
- There is no difference between this dog and this big nation. The only difference is that human being, by nature's gift, he got better senses. And he has no power, or there is no education to utilize the better senses, how to advance spiritually
- There is no difference between Vrndavana and this Gaura-mandala-bhumi. That is the verdict of the sastra. Gauda-mandala-bhumi yena jane cintamani tara hoy vrajabhume vasa
- There is no difference of opinion between Lord Siva and Lord Visnu
- There is no difference of opinion between the modern devotee and the old devotee. A devotee is devotee, as there is no difference between modern gold or old gold
- There is no difference of opinion if one is actually religious. "God created this world," "God is the supreme father," "God is great," this is accepted by everyone, either Hindu or Muslim or Christian. There is no doubt about it
- There is no difference of taste, so why you are after a woman by paying this one hundred thousands of jewels? - This story is very instructive, and it is mentioned in the Srimad-Bhagavatam
- There is no difference regarding the creative principles and the Lord's control over them, yet there are some differences in the minute details because of different kalpas
- There is no difference. Either you say material cause or spiritual cause, but you are suffering what you did not want. That is the point. You are suffering, and you did not want it
- There is no difference. Whether one chants omkara or addresses the Lord as "Krsna," the meaning is the same, but Sri Caitanya Mahaprabhu has recommended that in this age one chant the Hare Krsna mantra
- There is no essential difference between a fully surrendered soul and a person in the renounced order of life. The only difference is that a fully surrendered soul is completely dependent upon Krsna
- There is no potential difference between the form of the Lord whom we worship and the form of the Lord in the temple. One should not think that one is worshiping a doll or statue of the Lord, even if others consider it to be a statue
- There is no practically difference between Buddha philosophy and Sankara's philosophy. Buddha philosophy says that the matter is everything. Beyond matter there is nothing - everything void - and the combination of matter is the source of our miseries
- There is no qualitative difference between him and the Supreme Lord, but because he is not so quantitatively powerful as to never be put under the influence of material nature, he is quantitatively different from the Lord
- There is variegatedness in transcendental activities. Sometimes we like to chant, sometimes we like to wash dishes. There is no difference on the Absolute plane. I am sure Krishna will give you all intelligence to work transcendentally
- They (demonic miscreants) think that the body of any human being is now simply covered by material nature and that as soon as one is liberated from this material body there is no difference between God and himself. BG 1972 purports
- They know that there is no difference between the incarnation and the source of all incarnations. Previously Lord Krsna was regarded in the light of different principles by different people
- This (the enjoyment in the Lord is real but in the living entity it is not) difference in consciousness is the distinction of the two identities, namely the Lord and the living being. Otherwise there is no difference between the Lord and the living being
- This movement is to create sadhus. You have to cooperate. This incarnation of Krsna, Krsna and nama, Krsna's name, is the same: "There is no difference between Krsna's name and Krsna." Krsna has already come by this Krsna consciousness movement
- This process, in the highest degree, is recommended here in the Srimad-Bhagavatam, with clear perception of ideal perfection, although basically there is no difference between the process of Buddhists, Sankarites and Vaisnavites
- This verse (SB 3.15.18) reveals the absolute nature of Vaikuntha. There is no difference between the birds there and the human residents. The situation in the spiritual sky is that everything is spiritual and variegated
- Those who are actually followers of Vedas, they should understand that there is no difference between the Lord and His words - absolute. We read Bhagavad-gita, the words of Krsna. Then how we can change the meaning of Gita when it is spoken by Lord?
- Those who are mistaken say that there is no difference between them (atma and paramatma), but there is a difference. They are one in the sense that both are cognizant and both are living entities, but they are different quantitatively
- To live with Krsna and to go to Goloka Vrndavana and to live with Krsna, there is no difference
- To take birth either as a dog or as a king, the distress is the same. There is no difference because the dog has to keep itself within the womb of the mother in an airtight condition for so many months
- Tyakta-pippalam indicates that He had now finished His pastimes in this particular small universe, but since the Lord is absolute and eternally blissful, there is no difference between His leaving or accepting something
U
- Ultimately there is no difference between Krsna manifest in matter or Krsna manifest in spirit because both are His energies
- Ultimately there is no difference, either sadhana-siddha or krpa-siddha or nitya-siddha, but we should always remember that Prahlada Maharaja is not ordinary devotee; he is nitya-siddha
V
- Vedic sounds, they are sabda-brahma. They are not material sound. So nama cintamanih, spiritual. Krsna and Krsna's name, there is no difference. Nama cintamanih krsnas caitanya-rasa-vigrahah
- Venkata Bhatta continued, "According to transcendental realization, there is no difference between the forms of Narayana and Krsna"
- Vidura left home in order to devote himself completely to the service of the Lord, but the Pandavas and the Yadavas were always rapt in the thought of Lord Krsna. Thus there is no difference in their pure devotional qualities
- Visnu is the origin of everything, and there is no difference between Lord Visnu and Lord Krsna because both of Them are visnu-tattva
- Vrtrasura insulted the demoniac soldiers by comparing them to the stool of their mothers. Both stool and a cowardly son come from the abdomen of the mother, and Vrtrasura said that there is no difference between them
W
- Wanting to become Krishna Conscious is also as good as being in a state of Krishna Consciousness. There is no actual difference, but the difference is only just like the difference between green mangos and fully ripened mangos
- We are feeding ordinary child, which is done by cats and dogs also, but Mother Yasoda is feeding Krsna. The same process. The process there is no difference, but one is the Krsna center and the other is whimsical center. That is the difference
- We have to follow the sastra and the great saintly person. Otherwise there is no difference between omkara and Krsna. But because sastra recommends harer nama harer nama (CC Adi 17.21), we have to accept it
- We may conclude that there is no difference between one thing and another, yet in varieties there are differences
- We say caste, but varnasrama. Varna. Anyway, it is division. That division, vibhaga, the exact word is "division," not "caste." Or you can say caste, there is no difference? Division, these 4 divisions are there. So these divisions are not made by birth
- We worship Kisora-Krsna. We worship Bala-Krsna also the Gaudiya Vaisnava. They worship all kinds of pastimes of Krsna, but they specially stress on Bala-Krsna, child Krsna. That is spiritual variety. There is no difference
- What is the difference between sex life as married man and woman and without? So far sex life is concerned, there is no difference. But the restriction and the rules and regulation will not make him mad after sex life
- When one can understand that there is no difference between the Supreme and His name, one becomes more interested in petitioning the Lord: Hare Krsna - O my Lord, O energy of the Lord, please engage me in Your service
- When the individual soul voluntarily surrenders to Krishna and acts in a routine method, thinking, feeling and willing becomes purified and at that time, there is no difference between the individual soul and will
- When the Lord expands Himself in innumerable forms, there is no difference in the forms, but due to different features, bodily colors and weapons, the names are different
- When the sun is reflected in a pot of water, the sun knows that there is no difference between himself and the reflected sun in the water
- While chanting and dancing or hearing the holy name of the Lord, one automatically remembers the Supreme Personality of Godhead, and because there is no difference between the holy name and Krsna, the chanter is immediately linked with Krsna
- Without being one with the Supreme, the Absolute, one cannot render service unto Him. In the absolute conception, there is no difference between the served and the servitor; yet the distinction is there, in a higher spiritual sense. BG 1972 purports
Y
- You are my body. So you live on. There is no difference
- You have to associate with kirtana. The reading is also kirtana, and chanting on the beads, that is also kirtana. There is no difference. So make your life in such a way
- You have to live ten months within the womb of your mother in suffocated condition, either you take your birth in aristocratic family or in abominable family, either in human mother's womb or animal mother's womb. That does not make any difference
- You may sleep in a very nice apartment in a six-story building or in a 122-story building, and the dog may lie in a street, but when he sleeps and when you sleep, there is no difference