Category:Take Birth
"take birth" | "takes birth" | "took birth" | "taken birth" | "taking birth"
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Pages in category "Take Birth"
The following 570 pages are in this category, out of 570 total.
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- A confused, frustrated man cannot get relief by committing suicide because suicide will simply lead him to take birth in the lower species of life or to remain a ghost, unable to attain a gross material body
- A devotee who does not achieve complete perfection is guaranteed to take his birth in a learned and well-to-do family
- A human being engaged in Krsna consciousness, even if unable to complete the course of bhakti-yoga, takes birth in the higher divisions of human society so that he can automatically further his advancement in Krsna consciousness
- A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4
- A man who is charitably disposed is recommended to give cows to the brahmanas. From King Nrga's statement, it appears that he followed this principle earnestly; however, as a result of a slight discrepancy he was forced to take birth as a lizard
- A pure devotee always engages in pure service (anukulyena krsnanusilanam bhaktir uttama (CC Madhya 19.167)). Taking birth in the upper planetary system as a demigod is a chance to become a further purified devotee and go back home, back to Godhead
- A pure devotee does not even want to stop the repetition of birth and death. To a pure devotee, it does not matter whether he has to take birth again in the various species of life. His only ambition is that he not forget the lotus feet of the Lord
- Accidentally somebody takes birth in the Hindu family; he becomes Hindu. Accidentally he takes birth in the Christian family; he becomes Christian. These are all designation. So when we give up this designation, that is desirelessness
- According to Bhagavad-gita, the living entity never actually takes birth, and he never actually dies. Na jayate mriyate va kadacit - For the soul there is never birth nor death
- According to our karma, we are sometimes taking birth in a higher planetary system as demigods and sometimes taking birth as cats and dogs or as germs in stool
- According to our sastra there are seven mothers. Adau mata, real mother, from whose body I have taken my birth. Adau mata, she is mother. Guru-patni, the wife of teacher, she is also mother. The wife of a brahmana, she is also mother
- According to the body of the mother and father (yatha-yoni yatha-bijam), the living entity accepts a body and takes birth to suffer or enjoy
- According to the statements of the Mahabharata (Santi-parva, Chapters 218-219), an acarya named Pancasikha took birth in the family of Maharaja Janaka, the ruler of Mithila. The Sankhya philosophers accept Pancasikhacarya as one of them
- According to the Vedic civilization, a human being must be trained up to become dvija, or take his birth second time. This is human civilization
- According to Vedic conception, the material nature, mother, is worshiped. There are seven kinds of mother, not one mother. Adau-mata, real mother, from whom I have taken birth, adau-mata. Guroh patni, the wife of spiritual master
- Actually the living entity does not move. The living entity does not take birth or accept death, but because of the transient subtle and gross bodies, the living entity appears to move from one place to another or be dead and gone forever
- Actually the living entity does not take birth nor does he die, but he has to fight with the stringent laws of material nature throughout the entire span of his lifetime. He must also face different kinds of miserable conditions
- After leaving this body (by finishing spiritual cultivation), one will not again take birth in this material world where birth, old age, disease and death are omnipresent, but will return to Krsna
- After one's enjoyment due to pious activities is finished, one must return to this planet in rainfall and first take birth as a plant or creeper, which is eaten by various animals, including human beings, and turned to semen
- Although he (Daksa) had to give up his body and take birth from the womb of a woman impregnated by the semen of a ksatriya, he received all opulence by the grace of Lord Siva. These are the subtle laws of material nature
- Although he had a deer's body, he remembered his spiritual position, but he still had to wait until the next life for perfection. In the next life he took birth as Jada Bharata
- Although He took birth in the Yadu dynasty, Lord Krsna was more affectionate to the Pandavas. By His actions, Lord Krsna proved that He was more inclined to the Kuru dynasty than the Yadu dynasty
- Although Krsna is God, He incarnates many, many times. Arjuna, being a living entity, also takes his birth many, many times
- Although Thakur Haridasa happened to take his birth in a Moslem family, he was elevated to the post of namacarya by Lord Caitanya due to his rigidly attended principle of chanting three hundred thousand holy names of the Lord daily. BG 1972 purports
- Although the Supreme Personality of Godhead has nothing to do, He nevertheless acts; although He is always unborn, He nevertheless takes birth
- An intelligent man should utilize good opportunities. The first opportunity is the human form of life, and the second opportunity is to take birth in a suitable family where there is cultivation of spiritual knowledge
- Another meaning of bhuta is anyone who has taken birth or anything which is produced, so in that sense Lord Siva may be accepted as the father of this material world. Bhrgu Muni takes Lord Siva as the leader of the lowest creatures
- Anyone who has taken birth in India as a human being will kindly make his life successful. And after making his life successful he should distribute this knowledge throughout the whole world for the welfare of the human society. This was Caitanya's order
- Anyone who has taken birth in India, Bharatavarsa, because he has got the facilities, the Vedas - the Bhagavad-gita, Srimad-Bhagavatam, Vedanta-sutra - all these things are cultivated in India. So they have got the facilities
- Anyone who has taken birth in India, Bharatavarsa, let him make his life successful, and kara para-upakara, and go outside India and do good to others. - Para-upakara. This is India's business
- Anyone who has taken birth in India, first of all make his life perfect by understanding the sastra. The gist of sastra is Bhagavad-gita. And then distribute the knowledge. Para-upakara. This should be India's mission
- Anyone who has taken his birth in India, they can fulfill the mission of human life. They have got very good asset. But unfortunately, they have rejected all this asset. They are now enamored by the glamour of material civilization
- Anyone who takes birth in the land of India (Bharata-varsa) has the special privilege of being able to take advantage of the instruction and guidance of the Vedic civilization
- Arjuna is a companion and associate of Krsna's, and whenever Krsna appears on any planet, Arjuna also takes birth and appears with Him
- As confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita - BG 2.27: For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament
- As Krsna says in the Bhagavad-gita (BG 4.9), One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As long as we do not surrender, we cannot understand God. Surrender to God may take many births, but if we accept that God is great, it is possible to surrender unto Him immediately
- As said in the Bhakti-rasamrta-sindhu - According to one’s past misdeeds, one takes birth on a lower platform. But in the Brahma-samhita (BS 5.38) it is said - There is no karma attached to the past deeds or misdeeds of one in devotional service
- As soon as a brahmana takes birth, he assumes three kinds of debts - debts to great saints, debts to the demigods and debts to his father
- As soon as he takes his birth in the world, a person has so many responsibilities and obligations - to the public, to the demigods, to the great sages, to the general living beings, to his parents, to the family forefathers and to many others
- As soon as I die, again I will have to enter into the womb of a particular mother to take birth again. So where is the happiness? In the womb of the mother to live for ten months in a very awkward position - we have forgotten - that is not very happiness
- As soon as one becomes perfect in Krsna conscious activities, he is not going to take birth again in this material world
- As soon as one is freed from the contamination of the three material modes, he no longer has to take birth to transmigrate from one form to another in this material world
- As soon as the body is finished, everything is finished. Then again you have to take birth. There is no guarantee what kind of birth. Suppose you get birth again in human society. Then you have to take again education, again endeavor
- As soon as the body's finished so I am not going to take birth again. So long I am living, let me enjoy life - This is the modern philosophy, hedonism. But that is not the fact
- As soon as you take birth, brahmana is your guru. So where is brahmana? Tad-vijnanartham sa gurum eva abhigacchet (MU 1.2.12). Where is that guru? Therefore the society is chaotic condition
- As soon as you take birth, the all the material conditions, tri-tapa-yatana - adhyatmika, adhibhautika, adhidaivika - you have to accept. There is no rescue
- As soon as you take birth, then you have to take jara, old age; and vyadhi, and disease; and last, marana. So we do not understand this. This is called ignorance, foolishness
- As stated in Caitanya-caritamrta (CC Adi 9.41): "One who has taken birth as a human being in the land of India (Bharata-varsa) should make his life successful and work for the benefit of all other people"
- As stated in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My (Krsna's) appearance and activities does not, upon leaving the body, take his birth again in this material world but attains My eternal abode, O Arjuna
- As the Lord (Krsna) says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the soul transmigrates, one who has taken birth must give up the present body, and then he must certainly accept another body. This should be no cause for lamentation
- As there are many holy places for the worship of Krsna, there are also many holy places in India for the worship of Durgadevi, or Mayadevi, who took birth as the daughter of Yasoda
- As you think of Krsna, as you see Krsna, as you read of Krsna, as you work for Krsna, some way or other, if you remain in Krsna consciousness, that is your benefit. And that benefit will save you from taking birth again in the material world
- At one time, Indra, the king of heaven, committed an offense at the feet of his spiritual master, and his spiritual master cursed him to take the birth of a hog. Thus the throne of the heavenly kingdom became empty as Indra went to earth to become a hog
- At the time of devastation, the entire cosmos enters Krsna's body. But now this transcendental form has taken birth from my (Devaki) womb. People will not be able to believe this, and I shall become an object of ridicule - SB 10.3.31
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- Because I have taken my birth in India, I think myself Indian. Because I have taken my birth in America, I think myself American. But as pure soul, I am neither Indian nor American. I am pure soul. These others are designations
- Because Lord Krsna took birth in the Yadu dynasty, the Yadu dynasty and the Yadavas have remained famous for all time. Because of King Viraja's appearance, the family of Maharaja Priyavrata has remained famous for all time
- Because of prarabdha, sinful reactions that have already fructified, one is seen to have taken birth in a low family or to be suffering from other miseries
- Because the devotees would be pleased to see these activities (pastimes of the Lord) personally, they were all invited to take birth as friends and relatives of these families - Yadu and Vrsni dynasties and the inhabitants of Vrndavana
- Because we have come to this conditional state of life, bhutva bhutva praliyate (BG 8.19), we sometimes . . . once we take birth and again we die - this is not very good proposal. But these rascals, they do not know how nature is working
- Before taking birth, he (conditioned life person) undergoes the miseries of living in the womb of his mother, and when he comes out he lives for a certain period and then again has to die and enter a mother's womb
- Before the advent of Lord Krsna within this universe, there were many battles between the demons and the demigods. Many demons died in the fighting, and they all were given the chance to take birth in high royal families on this earth
- Before the birth of Lord Caitanya Mahaprabhu, eight daughters took birth one after another from the womb of Sacimata, the wife of Jagannatha Misra. But just after their birth, they all died
- Before the present family in which one has taken birth, one must have been born in other families. Thus when a Vaisnava takes birth in a family, by the grace of the Lord he purifies not only that family but also the families of his previous births
- Being cursed by the brahmanas, the same two associates took birth again as Kumbhakarna and the ten-headed Ravana. These two Raksasas were killed by Lord Ramacandra's extraordinary power
- Being materially advanced means taking birth in an aristocratic family and possessing great wealth, an education and attractive personal beauty
- Bhadra said, "I do not know whether I shall be able to have the shelter of Lord Krsna life after life, but still I pray to the Lord that wherever I may take my birth I may not forget my relationship with His lotus feet"
- Bhaktivinoda Thakura says, kita janma hao yatha tuya dasa. Thus he prays to take birth as an insignificant insect in the association of devotees. Because devotees are engaged in the service of the Lord, anyone who lives with them also lives in Vaikuntha
- Bhaktivinoda Thakura says: If I forget You & take my birth as Lord Brahma, I don't want it. I don't want it - What is the use of taking a birth like Brahma? - But I shall like to take my birth as even a small insignificant insect where a devotee is there
- Bhismadeva was the foremost of all warriors. When he defeated Lord Parasurama in a fight, Lord Parasurama was very satisfied with him. By the semen of Santanu in the womb of Satyavati, the daughter of a fisherman, Citrangada took birth
- Birth means material body. There is no birth of the soul. The soul transmigrates from one body to another. That is called birth. Otherwise there is not birth. Na jayate na mriyate, the soul does not take birth nor dies
- Brahma is said to be unborn because he takes birth from the lotus flower which grows from Your abdomen while You lie in the ocean at the bottom of the universe. But even Brahma simply meditated upon You, whose body is the source of unlimited universes
- Brahma is the head of this anda. It is egglike. This whole universe is like an egg, anda. So as from the anda, from the egg, a bird is coming out; similarly, from this egglike substance, Aja has come. Aja means who does not take birth like others
- Brahma said, "I shall therefore consider myself fortunate to be given a chance to take birth in this land of Vrndavana in any of my future lives. My dear Lord, I am therefore not interested in either material opulences or liberation"
- Brahma said, "If I am not so fortunate to take birth within the forest of Vrndavana, I beg to be allowed to take birth outside the immediate area of Vrndavana so that when the devotees go out they will walk over me. That would be a great fortune for me"
- Brahma said, "My dear Lord, I pray that I may be so fortunate that in this life or in another life, wherever I may take my birth, I may be counted as one of Your devotees. Wherever I may be, I pray that I may be engaged in Your devotional service"
- Brahma takes his birth from the abdomen of the Lord Himself. A lotus flower grows from the abdomen of Garbhodakasayi Visnu, and Brahma is born there
- British nation was very powerful nation, but at the present time it is different. So simply by taking birth in England, one cannot be proud. Your forefathers were very enthusiastic, colonized. So at the present moment that is not possible
- But since he (Kardama Muni) knew that the Lord Himself, as Kapila, had taken birth in his home as his own son, why was he preparing to leave home to search out self-realization or God realization?
- By its so-called advancement of knowledge human civilization has created many material things, including spaceships & atomic energy. Yet it has failed to create a situation in which people need not die, take birth again, become old or suffer from disease
- By performing pious activities one can take birth in a good family in a good nation, one can get a beautiful body or can become very well educated or very rich
- By pious activities one can take birth in a rich family and get a good education and a beautiful body, but this does not mean that the distresses of life are ultimately eliminated
- By remaining in Kamsa's association, they (some of the chief devotees, such as Akrura) would be able to see the SP of G take birth and display His childhood pastimes, and Akrura would later go to Vrndavana to bring Krsna and Balarama to Mathura
- By taking to Krishna consciousness they can become purified and no longer have to take birth again in this material world where they are the four-fold miseries of the body
- By the grace of the Lord, there are still families that foster transcendentalists generation after generation (in India). It is certainly very fortunate to take birth in such families. BG 1972 purports
- By the laws of nature one is offered another body to fulfill his unsatisfied desires, and upon taking birth again, accepting another material body, one voluntarily accepts the threefold miseries of life
- By the semen of Dirghatama in the wife of Bali, the emperor of the world, six sons took birth, namely Anga, Vanga, Kalinga, Suhma, Pundra and Odra
- By the semen of Varuna, the great mystic Valmiki took birth from an anthill. Bhrgu and Valmiki were specific sons of Varuna, whereas Agastya and Vasistha Rsis were the common sons of Varuna and Mitra, the tenth son of Aditi
- By transformation of the false ego in passion, intelligence takes birth, O virtuous lady. The functions of intelligence are to help in ascertaining the nature of objects when they come into view, and to help the senses
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- Caitanya has advised this para-upakara, and He has especially advised the inhabitants of India: One who has taken his birth as a human being in the land of India should make his life successful and work for the benefit of all other people - CC Adi 9.41
- Caitanya Mahaprabhu said one thing, that "Any Indian, any man who has taken birth on the soil of Bharatavarsa, India, he has got a special duty. And that duty is to spread Krsna consciousness"
- Caitanya Mahaprabhu says, "Anyone who has taken birth in Bharata-varsa, India, as human being, not cats and dogs," janma sarthaka kari, "first of all make your life successful," then paropakara, "then distribute the knowledge"
- Caitanya-caritamrta says that one who has by chance taken his birth in the holy land of Bharatavarsa can render the supreme benefit to others, after he himself has become enlightened by self-realization
- Chanting or devotional service does not depend on any paraphernalia, nor on one’s having taken birth in a good family
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- Darbha means kusa grass. In fruitive activities, or karma-kandiya ceremonies, one requires kusa grass. Thus vaidarbhi refers to one who takes birth in a family of karma-kandiya understanding
- Death is not my obligation. Because I am impure, therefore I am dying. Birth is not my obligation. Because I am impure, therefore I am taking birth." Four things: janma-mrtyu-jara-vyadhi (BG 13.9). Janma, birth, is due to my impure consciousness
- Devahuti said, "Your (God) being born from my abdomen is certainly wonderful because although You are the source of all creation, You have so kindly taken birth as my child. That is most wonderful
- Devaki must have had some transcendental qualities; otherwise why would the goddess Durga have taken birth from her womb? Under the circumstances, Kamsa, struck with wonder, wanted to compensate for his atrocities against his sister Devaki
- Divyam means "not ordinary." It should not be understood just like we take our birth. Krsna does not take His birth like us
- Don't you think that the body is full of danger? Then, why are you going there, taking repeated birth
- Drona and Dhara said "When we take birth again within the universe, may the Supreme Lord Krsna in His most attractive feature of childhood absorb our whole attention"
- Due to their jealousy, Jaya and Vijaya would not allow the Kumaras entry, and consequently the Kumaras became angry and cursed Jaya and Vijaya, condemning them to take birth in a family of asuras in the material world
- Due to their poor fund of knowledge, Mayavadi sannyasis think that Narayana, the Absolute Truth, takes birth as a human being and that when He realizes this, He becomes Narayana again
- Duhkha means suffering. And the real suffering is to take birth and then again die. And between birth and death there is old age and disease
- During Krsna's advent, the Vedic scholars took birth in the shape of the gopis in Vrndavana; as young gopis, they got the association of Krsna in fulfillment of their previous birth's desire
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- Especially glorious is the dynasty of Priyavrata, in which the Supreme Lord Rsabhadeva incarnated. Similarly, the family of Uttanapada Maharaja, the father of Maharaja Dhruva, is also glorious due to King Prthu's taking birth in it
- Even if a devotee, by the supreme will of the Lord, takes birth in this material world, he continues his devotional service
- Even the animals were given protection by the saintly administrators, not from any sentimental point of view, but because those who have taken their birth in the material world have the right to live
- Even the ordinary living entity never takes birth or dies. What then is to be said of the Supreme Personality of Godhead, who is the chief of all living entities? He certainly never takes birth or dies
- Even though a politician may be allowed to take birth in his so-called homeland, he still has to undergo suffering due to his sinful activities in his previous life
- Even though there is a deficiency, he (Krsna's devotee) comes back to a nice family. Sucinam srimatam gehe yoga-bhrasto 'bhijayate (BG 6.41). - The unsuccessful yogi takes birth in a religious or aristocratic family
- Every one of us is a born fool. Why? From the beginning of our life I know that "I am this body," although I am not this body. Therefore we are all born fools, everyone. And therefore, according to Vedic civilization, one has to take his second birth
- Everybody takes birth, then remains for some time, grows and then from the body some other bodies are also come out. In this way one becomes old; that means dwindling. And one day will come he'll be finished. These are called six kinds of transformation
- Everyone is born rascal and fool. Unless one is rascal and fool, one does not take birth in this material body. One who is actually in knowledge, he becomes liberated
- Everyone is taking birth, everyone is growing, everyone is falling diseased and everyone is dying. Can the modern system stop this
- Everyone knows that he is going to die. He has taken birth; he has become old; he has suffered diseases. Then where is the solution?
- Everyone knows that lotus flowers grow in the water of the Ganges. But to say that the Ganges takes birth from a lotus flower seems extremely contradictory
- Everyone who happens to take his birth in India is a potential benefactor of others, because it is on Indian soil alone that the culture of transcendental knowledge has been most elaborately presented, from ancient times to the present
- Exactly when Vasudeva, being inspired by the Supreme Personality of Godhead, was about to take the newborn child (Krsna) from the delivery room, Yogamaya, the Lord's spiritual energy, took birth as the daughter of the wife of Maharaja Nanda - SB 10.3.47
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- Fever is not his natural condition, but somehow or other, he has got fever. Similarly, we are immortal. That will be explained. Na jayate na mriyate va (BG 2.20). The living entity never takes birth, never dies; therefore immortal
- Finding out opportunity how to waste valuable time. They do not know that every moment they are dying. Death has begun since one takes birth. And our business is before dying we must be prepared for the next life
- First of all you must satisfy the Supreme Personality of Godhead, Narayana, and then, when you are favored by Him because of such worship, you shall have to take your next birth from my womb
- First of all you take your birth where Krsna is now present. Krsna is present in one of the universes. There are innumerable universes. So you take your birth in the next universe, or where Krsna is now. Then you become trained up
- First the two sons named Hiranyakasipu and Hiranyaksa took birth from Diti's womb. Both of them were very powerful and were worshiped by the Daityas and Danavas
- Following the order of Lord Brahma, all the Pracetas accepted the girl as their wife. From the womb of this girl, the son of Lord Brahma named Daksa took birth. Daksa had to take birth from the womb of Marisa due to his disobeying and disrespecting Siva
- For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament. BG 2.27 - 1972
- For self-realization or God realization there is no need to take birth in a high family
- For self-realization or God realization there is no need to take birth in a high family. The only thing needed is development of ecstatic love of God
- Fortunately, both our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and our humble self had the opportunity to take birth in the families of transcendentals
- Fortunately, both our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and our humble self, had the opportunity to take birth in such families (of the acarya or gosvami), by the grace of the Lord. BG 1972 purports
- From Asmaka, Balika took birth. Because Balika was surrounded by women and was therefore saved from the anger of Parasurama, he was known as Narikavaca "one who is protected by women"
- From Maru was born a son named Prasusruta, from Prasusruta came Sandhi, from Sandhi came Amarsana, and from Amarsana a son named Mahasvan. From Mahasvan, Visvabahu took his birth
- From my heart it entered your heart. I therefore understand that a great personality will soon take birth
- From Nabhaga, Maharaja Ambarisa took birth. Maharaja Ambarisa was an exalted devotee, celebrated for his great merits. Although he was cursed by an infallible brahmana, the curse could not touch him
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains My abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again - 8.16
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again. BG 8.16 - 1972
- From the mind of Lord Brahma, Marici took birth, and from the semen of Marici, Kasyapa appeared from the womb of the daughter of Daksa Maharaja. From Kasyapa, by the womb of Aditi, Vivasvan took birth
- From this verse (SB 9.20.39) it is understood that those who are rejected from the higher planetary system are given a chance to take birth in the most exalted families on this planet earth
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- He (Brahma) prays to Krsna to give him the chance to take birth in Vrndavana so that he might be elevated to the platform of spontaneous love
- He (Caitanya) has openly said that anyone - doesn't matter in what, which family or in which country he has taken his birth, anyone who knows this science of Krsna, he's eligible to become a Vaisnava or a spiritual master
- He (Daksa) became the son of the Pracetas. Not only that, but because of his disrespecting Lord Siva, he had to undergo the tribulation of taking birth from within the womb of a woman
- He (God) is not obliged to take birth like human beings or animals, which repeatedly take birth and die because of ignorance of the soul
- He (Maharaja Pariksit) took his birth just to be known as the great hero of Srimad-Bhagavatam
- He (one who is on the stage of equanimity through realization of self) is no longer subject to take birth in the material world but can enter into the spiritual sky after his death. BG 1972 purports
- He (Pariksit) is addressed herein as the maha-bhagavata, or the greatest of the fortunates because he took his birth in the family of Maharaja Yudhisthira
- He (Sri Caitanya Mahaprabhu) asks all Indians to take up His mission: One who has taken his birth as a human being in the land of India (Bharata-varsa) should make his life successful and work for the benefit of all other people - CC Adi 9.41
- He (who takes birth in India) automatically receives the basic principles of spiritual life, for 99.9% of the Indian people, even simple village farmers and others who are neither educated nor sophisticated, believe in the transmigration of the soul
- He does not know what is the miserable condition of life. Everyone knows that he is going to die. He has taken birth; he has become old, he has suffered diseases. Then where is the solution
- Here the material nature is you take your birth or appearance and again disappear and again appear. This is the instruction of spiritual life. The spirit soul is there, but it is not getting a permanent settlement. This is material world
- His (Caitanya Mahaprabhu's) mission is that anyone who has taken birth in India, he first of all make his life successful and spread this knowledge for welfare activities of the whole human society. This is required
- How is it possible that although we uncivilized inhabitants of the forest have not taken noble births, although we have no physical beauty and although we cannot speak like gentlemen, Lord Ramacandra has nevertheless accepted us as friends?
- However, our lives here will one day be finished. We pray that at that time, if any merit remains from our pious activities, we may again take birth in Bharata-varsa as human beings able to remember the lotus feet of the Lord
- Human birth is a great opportunity for self-realization. One may take birth in a high planetary system among the demigods, but due to the profusion of material comforts, one cannot gain release from material bondage
- Human civilization, is falling in the fire of illusory maya, fut! fut! fut! fut! fut! and again and again. Bhutva bhutva praliyate (BG 8.19). Once takes birth, one again dies, again suffers. But we have no brain, mudha. Therefore is called mudha
I
- I (Sukadeva Gosvami) shall describe the uncommon activities He (Lord Vamanadeva) performed, His qualities, His power and how He took birth from the womb of Aditi
- I do not know what is my next life, but it will come. Before us there are many species of life; I can take birth in any one of them
- I do not want old age; why old age is compulsory? I do not want to take birth; why birth is compulsory? -These are the actual questions or problems of life. And our whole Vedic literature is meant for solving this problem. That is whole purpose
- I know that even until now, no one taking birth in your family has been poor-minded or miserly. No one has refused to give charity to brahmanas, nor after promising to give charity has anyone failed to fulfill his promise
- I pray not to be allowed to take birth in such a condemned place - where there is no opportunity to remember Krsna's lotus feet
- I took birth from the lotus that grew from Your navel. Thus You are both my father and my mother, and I am Your son
- If a man fails to discharge his duties as a human being, he is forced to transmigrate to the asurya planets and take birth in degraded species of life to work hard in ignorance and darkness
- If a person falls from the path of bhakti-yoga, God realization, due to attachment to fruitive activity, philosophical speculation or mystic yoga, he is given a chance to take birth in a high and rich family
- If by karma, by our activities, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade, then I will have to take birth in the animal family
- If by our karma, or activities, we are fit to take birth in a good family in human or demigod society, we shall do so, but if our activities are low like those of animals, we shall have to take birth in a family of animals. That is the force of karma
- If by our karma, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade like animals, then I will have to take birth in the animal family
- If even a fallen candidate is given a chance to take birth in a respectable and noble family, one can hardly imagine the status of one who has achieved success
- If I had taken birth in a Hindu family, it would have been easy for me to remain near Your lotus feet. Since my body is now useless, let me die immediately
- If my activities are lower grade like animals, then I will have to take birth in the animal family
- If one becomes advanced in Krsna consciousness, the result will be that after giving up the body (tyaktva deham) one will not have to take birth again in this material world (punar janma naiti). This is to be desired
- If one becomes Krsna conscious, he is assured of a good birth in the next life. However, if one completes his Krsna consciousness in this life, he will not take birth again but will go to Krsna. This is what is actually wanted
- If one fortunately understands the Supreme Lord in this way (by devotional service), after giving up his material body, he no longer has to take birth in this material world. Instead, he returns home, back to Godhead. That is the ultimate perfection
- If one gets the opportunity to take birth in a very rich or royal family, even then he is always anxious to maintain the status quo and prepare for the next life by performing various sacrifices and distributing charity
- If one has no connection with Nitai, Balarama, then even though one is a very learned scholar or jnani or has taken birth in a very respectable family, these assets will not help him
- If one is fallen from devotional service, he is offered again the opportunity to take birth in the human society. And not only ordinary human being, but devotee, very cleansed
- If one who has taken birth in the land of Bharata-varsa as a human being does not take advantage of the opportunity for spiritual elevation, his position is certainly the most miserable
- If we become a little comfortable because of other, materialistic engagements and we forget Krsna and have to take birth again, then what is our benefit? We should be very careful about this
- If we become attached to pious activities, we may get these various worldly facilities in the next life and may take birth in the heavenly planets. But all this will eventually be finished
- If we do impious work, we may have to take birth in a low class or animal family, or become illiterate or foolish, or very ugly. Although we engage in very pious work & take a good birth, we will still be subject to the stringent laws of action & reaction
- If we repeatedly think of Krsna, see Krsna, read of Krsna, work for Krsna, and somehow or other remain in Krsna consciousness, we benefit in such a way that we shall be saved from taking birth again in the material world. That is true benefit
- If you remain in Krsna consciousness, that is your benefit. And that benefit will save you from taking birth again in this material world. That is real benefit
- In BG, Krsna informs us that our real problem of life is death - birth, death, old age and disease. Birth is the beginning, and then, one who has taken birth, he must die. But if one does not take birth, then he does not die. This is the actual problem
- In Bhagavad-gita (9.10) Lord Krsna says, "By My supervision, material nature gives birth to all moving and nonmoving beings." The word aksa means "eyes," so aksena indicates that all living entities take birth because of the Lord's glance
- In Bhagavad-gita (BG 4.9) Krsna says: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- In conditional life, we take birth, remain for some time, and enjoy or suffer. But really there is no question of enjoyment. There is only suffering
- In India the people hanker after Rama-rajya because the Personality of Godhead was the ideal king and all other kings or emperors in India controlled the destiny of the world for the prosperity of every living being who took birth on the earth
- In India, one who has taken birth in India, it is understood that in his previous birth he tried to cultivate spiritual culture; therefore he has been given the opportunity to take birth in India. India is so fortunate
- In material consciousness we are trying to love that which is not at all lovable. We give our love to cats and dogs, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs - CC Intro
- In material consciousness we are trying to love that which is not at all lovable. We give our love to dogs and cats, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs
- In one sense, of course, material opulences are God's grace. To take birth in a very aristocratic family or nation like America, to be very rich, to be advanced in knowledge and education, and to be endowed with beauty are gifts of pious activities
- In order to take birth in India one must have performed many pious activities in a past life
- In Radhadesa, the part of Bengal where the Ganges is not visible, Nityananda Prabhu, Gangadasa Pandita, Murari Gupta and Mukunda took birth
- In regard to the instructions of the father and mother, it may be said that every living entity, including even the insignificant cats, dogs and serpents, takes birth of a father and mother
- In the BG (9.20-21) Krsna states: Those who study the Vedas and drink soma juice, seeking the heavenly planets, worship Me indirectly. Purified of sinful reactions, they take birth on the pious, heavenly planet of Indra, where they enjoy godly delights
- In the BG Krsna says that all His acts, even His appearance and disappearance in and out of the material world, are transcendental, and one who knows this perfectly shall not take his birth again in this material world, but will go back to Godhead
- In the Bhagavad-gita (BG 6.41) it is stated that even a person who has failed in the proper discharge of yoga practice is given a chance to take birth in the house of devout brahmanas or in the houses of rich men like ksatriya kings or rich merchants
- In the Caitanya-bhagavata, Antya-khanda, Chapter Five, Paramananda Mahapatra is described as follows -Paramananda Mahapatra was among the devotees who took birth in Orissa and accepted Caitanya Mahaprabhu as their only asset
- In the Daksa-yajna arena, he (Daksa) was once killed by Lord Siva's servant, Virabhadra. Because that was not sufficient, he again took birth, from the womb of Marisa
- In the dynasty of Gadhi, the most powerful Visvamitra took birth. By dint of his austerity and penance, he became a brahmana. He had 101 sons, who were celebrated as the Madhucchandas
- In the eighth manvantara, the greatly powerful Personality of Godhead Sarvabhauma will take birth. His father will be Devaguhya, and His mother will be Sarasvati. He will take the kingdom away from Purandara(Lord Indra) and give it to Bali Maharaja
- In the first life, although he (Maharaja Bharata) executed austerities in the forest, he became a victim of too much affection for a small deer, and in his next life he had to take birth as a deer
- In the Gaura-ganoddesa-dipika (118) it is said that King Indradyumna, who established the temple of Jagannatha thousands of years ago, later took birth again in his own family as Maharaja Prataparudra during the time of Sri Caitanya Mahaprabhu
- In the Manu-samhita it is said that the King should be considered merciful when he condemns a murderer to death because a murderer punished in this life becomes freed from his sinful activity and in the next life takes birth cleared of all sins
- In the Narayana-vyuha-stava it is said: I do not aspire to take birth as a Brahma if that Brahma is not a devotee of the Lord. I shall be satisfied simply to take birth as an insect if I am given a chance to remain in the house of a devotee
- In the srutis it is said that the birthless appears to take birth. The Supreme has nothing to do, but because He is omnipotent, everything is performed by Him naturally, as if done automatically
- In the Western countries it is not unusual for one to take birth in a rich aristocratic family, nor is it unusual for one to have a good education and a very beautiful body, but this does not mean that Westerners are free from the distresses of life
- In this regard (in SB 7.10.22), Srila Visvanatha Cakravarti Thakura says that although Hiranyakasipu was already purified, he had to take birth on a higher planetary system to become a devotee again
- In this verse (BG 8.15) Krsna proclaims that one who comes to His abode in the Vaikunthas never has to take birth again in the material world. Such a person is called a mahatma
- In this very important verse the words bhave 'smin mean "in this material world." The word bhava also means "grow," and it refers to that which has taken birth
- In whichever species of life I have taken birth, compelled by the force of my own activities, I have very painfully experienced two things, namely separation from my beloved and meeting with what is not wanted
- In Yadu-vamsa Krsna ordered all the devotee demigods to "Go and take birth there to help Me." Similarly, you were born in Europe, America, to help this. Otherwise you were devotees in your past lives. I have explained that in my recent writings
- India hasn't got to learn from anywhere else. Everything is there. Let him (one who has taken birth in India) understand the whole philosophy of life perfectly and distribute this. This is India's mission. So I have tried alone on this point
- Indian, this is the duty of the Indian, bharata-bhumi. One who has taken birth in the holy place of this Bharata-varsa, it is huge duty: make his life perfect and do welfare activities for others. This is India's business. This is Caitanya's order
- It does not matter how and where one has taken his birth. Krsna will bestow His benediction upon anyone who takes to Krsna consciousness, without any doubt
- It doesn't matter to a devotee whether or not he takes birth life after life, as long as he remains a devotee
- It is a fact that you have taken birth from the womb of an unfortunate woman, and by being fed from her breast you have grown up
- It is because of the presence of that vital force, the soul, that the whole body works. Similarly, there is a supreme vital force. That supreme vital force is Krsna, the Supreme Personality of Godhead. Therefore, where is the question of His taking birth
- It is by good fortune that I (Vasudeva) am seeing you (Nanda). Having obtained this opportunity, I feel as if I have taken birth again - SB 10.5.24
- It is certainly as a result of pious activities that one takes birth in the heavenly planets, but from those planets one must nevertheless come down again to earth
- It is described in Srimad-Bhagavatam that when Krsna first appeared, He did not take birth from the womb of Devaki
- It is not possible to experience Krsna by our these material blunt senses. No educational qualification, no Ph.D. degree or to take birth in very high family or to become rich. Nothing. Simply a true feeling, desire
- It is not that because one has taken birth in the lowest class family - svapaca, candala, dog-eaters - it does not mean that he'll have to remain in that position
- It is not that the living entity takes birth. As stated in Bhagavad-gita (2.20), na jayate mriyate va: the living entity neither takes birth nor dies
- It is recommended that before the next death, if we come to the right conclusion how we shall become happy, then this process of continuously dying and again taking birth and again disease and again old age, then it is not very good
- It is required, sadhu-sanga. Then if he meets sadhu . . . By one or two words from him, he can convince you about supremacy of the Supreme Lord. Otherwise, he'll take birth after birth, bahunam janmanam ante
- It is said that Cupid, who is directly part and parcel of Lord Vasudeva and who was formerly burned to ashes by the anger of Lord Siva, took birth from the womb of Rukmini, begotten by Krsna
- It is said that he (Kanu Thakura) took birth on the Ratha-yatra day. Because he was a great devotee of Lord Krsna from the very beginning of his life, Sri Nityananda Prabhu gave him the name Sisu Krsnadasa
- It is the duty of all parents to make every child Krishna Conscious, so that the fortunate child born of Krishna Conscious parents may not have any more to take birth in this material world
- It is the practice that after finishing the sraddha ceremony, one should offer food to an elevated brahmana. But Advaita Prabhu offered food first to Haridasa Thakura, who had taken his birth in a Muhammadan family
- It is understood that in Sati's next life she would take birth as the daughter of the Himalayas, Parvati, and then she would again accept Lord Siva as her husband
- It was the system - still that is going on, but a very small scale - that everyone, after taking bath, he should smear over the body with sandalwood pulp. It will keep the body whole day nice, cool and calm
- It would be better for you to go immediately to the material world and take your birth in a family of most sinful asuras
J
- Janmaisvarya-sruta-sri (SB 1.8.26): high parentage, birth, to take birth in aristocratic family, in Brahmin family or very exalted royal family. This is janma
- Jaya and Vijaya were very much perturbed (by the curse), but the Lord advised them to act as enemies, for then they would return after three births; otherwise, ordinarily, they would have to take seven births
- Just as an ordinary living entity takes his birth by taking shelter of the semen of a certain living entity, the Supreme Personality of Godhead accepts the shelter of the semen of His devotee and comes out as His son
- Just like this child. She has taken birth having Vaisnava father and mother. So she must have been a Vaisnavi or a Vaisnava in her previous life. Because this is an opportunity from the... All our children, those who are born of a Vaisnava father, mother
K
- Kama, or the Cupid demigod, who later took his birth from the womb of Rukmini, was also named Pradyumna, but he cannot be the Pradyumna of the Visnu category
- Kamsa addressed his sister and brother-in-law (Devaki and Vasudeva) as maha-bhagau because although he killed their ordinary children, the goddess Durga took birth from them
- Kamsa had taken birth as Kalanemi, and now he was obliged to kill his own sons. This was a mystery
- Kamsa immediately got up from bed, thinking, "Here is Kala, the supreme time factor, which has taken birth to kill me!" Thus overwhelmed, Kamsa, his hair scattered on his head, at once approached the place where the child had been born - SB 10.4.3
- Karanam guna-sango 'sya sad-asad-yoni janmasu (BG 13.22). The spirit soul takes birth in higher and lower species of life only because of his association with the three qualities of material nature
- King Daksa was the son of Lord Brahma; therefore in a previous birth he was a brahmana, but because of his behaving like a non-brahmana (abrahmana) by insulting or disrespecting Lord Mahadeva, he had to take birth within the semen of a ksatriya
- King Dusmanta replied: O Sakuntala, with beautiful eyebrows, you have taken your birth in the family of the great saint Visvamitra, and your reception is quite worthy of your family
- King Kulasekhara has written in his book Mukunda-mala-stotra (5) : My only desire is to be fixed in devotional service to the lotus feet of the Lord, even though I may continue to take birth here life after life
- King Satyavrata was illuminated with all Vedic knowledge by the mercy of Lord Visnu, and in this period he has now taken birth as Vaivasvata Manu, the son of the sun-god
- Krsna actually took birth from the womb of Devaki, but just after His birth He was transferred to the home of mother Yasoda. Devaki could not even have Krsna suck her breast
- Krsna also says: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna - BG 4.9
- Krsna has no obligation that He has to take His birth in a particular family or particular country. He has no such obligation. But to glorify a certain family or certain person because he is devotee, therefore He has taken birth
- Krsna has no obligation to take His birth in a particular family or country, but He takes birth to glorify a certain person or a certain family because of their devotion. Therefore His birth is called divyam, transcendental
- Krsna is noting down that "This soul is very much fond of fresh blood and raw meat. All right. You take the body of a tiger. Yes. This soul feels pleasure being naked. All right, you take the body of a tree. You stand up naked for ten thousand years"
- Krsna is the master of nature, and we are servants of nature. Therefore Kuntidevi says, kecid ahuh: "Someone may say that the unborn has taken birth." It may appear that He has taken birth just like us, but in fact He has not
- Krsna officially takes birth as the son of Devaki and Vasudeva, but in His childhood He enjoys the company of Mother Yasoda and Nanda Maharaja. This is Krsna's pastime
- Krsna points out that even if we enter into those planets where great demigods reside, we will still be subjected to death. Again, Krsna repeats that upon reaching His planet, one need not take birth again
- Krsna replied, "Everyone takes birth in this material world in continuation of his previous life, and thus he is subject to the stringent laws of nature, such as birth and death, distress and happiness, profit and loss"
- Krsna said, "The sons of Hiranyakasipu were thereafter put into the womb of mother Devaki, and as soon as they took their birth Kamsa killed them one after another"
- Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode
- Krsna says, "Criticism of Brahma's action by the demigods constituted a great offense on their part, and for this reason they were condemned to take birth as the sons of the demon Hiranyakasipu"
- Krsna says, janma karma ca me divyam: (BG 4.9) "One must understand My transcendental birth and activities." Kuntidevi has this understanding. She knows that although to some fools Krsna appears to take birth, in fact He is unborn
- Krsna states in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Krsna stresses in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Krsna takes birth. There is Janmastami. So if anyone tries to understand why the Aja, the Unborn, takes birth, janma karma . . . And God, Krsna, who has nothing to do . . . that is the Vedic information. Na tasya karyam karanam ca vidyate
- Krsna, the jagad-guru, is teaching that living entity is never born and never dies. So why I am taking birth and I am dying? This much intelligence they haven't got, because they do not take the instruction of the jagad-guru
- Kunti says, kecid ahur ajam jatam: the supreme eternal, the supreme unborn, has now taken His birth. But although Krsna takes birth, His birth is not like ours. That we should know
- Kuntidevi distinctly says, kecid ahuh: "some foolish persons may say that He has taken birth." Krsna Himself also says in BG (9.11), - Because I have appeared just like a human being, those who are rascals think that I am also just like an ordinary human
L
- Living entity has no birth, and he is also eternal. It is only the body with which the living entity identifies that takes birth
- Lord Brahma also dies and takes birth. From Vedic literatures we understand that Lord Brahma took birth from the lotus flower generated from the navel of Visnu
- Lord Brahma is considered the father of the demigods, but Krsna, or Lord Visnu, is the father of Brahma because Brahma took birth from the lotus flower growing from the Lord's abdomen
- Lord Brahma, the creator of this particular universe, is known as the prajapati because he is the grandfather of all who have taken birth. Thus praja is used in a broader sense than it is now used
- Lord Caitanya Mahaprabhu took His birth in the year 1407 Saka Era (A.D. 1486), in the month of Phalguna. But here (in CC Adi 13.80) we see that He entered the bodies of His parents in the year 1406, in the month of Magha
- Lord Kapila advised His mother (Devahuti) that she did not need any indirect process. She was already situated in that direct process because the Supreme Lord had taken birth as her son
- Lord Krsna said - Those who worship the demigods will take birth among the demigods, those who worship the ancestors go to the ancestors, those who worship ghosts and spirits will take birth among such beings, and those who worship Me will live with Me
- Lord Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Krsna states the process of conquering death in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Ramacandra took birth in the family of Maharaja Raghu. Therefore Lord Ramacandra is called Raghunatha, Dasarathi, as Krsna is called Vasudeva because He accepted Vasudeva as His father
M
- Maharaja Nimi refused to take birth again in a material body because he considered the material body obnoxious. The great sages then churned Nimi's body, and as a result of this churning, Janaka was born
- Maharaja Pariksit was more than that because he had been a great devotee of the Lord since his previous birth, and as such he took his birth in an imperial family of the Kurus, and especially that of the Pandavas
- Maharaja Pariksit was not only a great ksatriya emperor, but also a great devotee of the Lord. Thus he cannot take his birth at any inauspicious moment
- Maitreya said: I have heard that after giving up the body she had received from Daksa, Daksayani (his daughter) took her birth in the kingdom of the Himalayas. She was born as the daughter of Mena. I heard this from authoritative sources
- Material opulence means to take birth in high family, janma. Janma means high parentage. Then . . . janmaisvarya, and wealthy, great riches
- Mukti means liberation from material contamination; when liberated, one does not have to take birth again in the material world
- My body could not be used in the service of Sri Caitanya Mahaprabhu. Therefore although it took birth in the land of India, this body has been useless
- My dear King Pariksit, from the womb of Surabhi the buffalo, cow and other animals with cloven hooves took birth, from the womb of Tamra the eagles, vultures and other large birds of prey took birth, and from the womb of Muni the angels took birth
- My dear King Pariksit, you inquired from me how Vrtrasura, a great devotee, took birth in a demoniac family. Thus I have tried to explain to you everything about this
N
- Narada Muni said: Among all the attractions of material enjoyment, the attraction of riches bewilders one's intelligence more than having beautiful bodily features, taking birth in an aristocratic family, and being learned - SB 10.10.8
- Nilambara Cakravarti (the grandfather of Sri Caitanya Mahaprabhu) then did an astrological calculation and said that in that very month, taking advantage of an auspicious moment, the child would take birth
- Nityo sasvato yam na jayate na mriyate va kadacit. The soul is eternal. Soul is eternal and soul does not take birth. The body, we get a new body, that is called birth. And when this body is annihilated, that is called death
- No history can trace out the origin of Krsna consciousness because the living entities, they are eternal. The bodily concept of life is not correct. Nobody dies, nobody takes birth. Everyone is eternal
- Nor could the Supreme Lord neglect His two doorkeepers, nor can one come back from Vaikuntha after once taking birth there. All these incidents, therefore, were designed by the Lord Himself for the sake of His pastimes in the material world
- Now you are raising your third child. So more and more you are becoming responsible for these living entities who are your dependents. You must see that they do not take birth again in this material world. That is your duty
- Nowadays the maternity home is a hospital, but formerly in every respectable house one room was set aside as a maternity home where children would take birth
O
- O demigods, these demoniac soldiers have taken birth uselessly. Indeed, they have come from the bodies of their mothers exactly like stool. What is the benefit of killing such enemies from behind while they are running in fear?
- O great hero (Kamsa), one who takes birth is sure to die, for death is born with the body. One may die today or after hundreds of years, but death is sure for every living entity - SB 10.1.38
- O impudent one, my dear son, now take birth in a low, sinful family of demons so that you will not commit such an offense again toward exalted, saintly persons in this world
- O Kamsa, you fool, what will be the use of killing me (Durga)? The SPG Krsna, who has been your enemy from the very beginning & who will certainly kill you, has already taken His birth somewhere else. Do not unnecessarily kill other children - SB 10.4.12
- O Madhusudana, because of Your appearance, I (Devaki) am becoming more and more anxious in fear of Kamsa. Therefore, please arrange for that sinful Kamsa to be unable to understand that You have taken birth from my womb - SB 10.3.29
- Offering obeisances unto all you brahmanas, I pray that if I should again take my birth in the material world I will have complete attachment to the unlimited Lord Krsna, association with His devotees and friendly relations with all living beings
- On account of richness one may fall down, but if one takes birth in a Vaisnava family there is no more fall down. He makes progress further and further. In this way he is allowed again go back to home, back to Godhead
- On taking such a birth, he again revives the divine consciousness of his previous life, and he tries to make further progress in order to achieve complete success, O son of Kuru. BG 6.43 - 1972
- On the other hand, those who are engaged in impious activities are degraded and take birth as animals, trees and plants
- On the path of birth and death we take our birth, remain for some time, enjoy or suffer, then again give up this body and enter into the womb of a mother, either human being or animal, then prepare another body to come out and begin our work again
- Once a great karmi accumulated a vast fortune for his sons and grandsons, but later, according to his karma, he took his birth in a cobbler's house located near the building which in his previous life he had constructed for his children
- One can come to this understanding of the Lord, how He descends into the material world, how He takes His births and what activities He performs, but one can know this only by executing devotional service
- One cannot say that the living entity (jiva) takes birth or is created, for such a statement is against the injunction of the Vedas
- One child, one living entity, takes birth in the womb of a human being, and that child is being killed by the conspiration of the mother and the doctor. This is going on
- One has to take his birth, rebirth, by culture, by education, by knowledge. That is called cultural birth
- One is intoxicated by thinking, "I am very rich, I am very educated and beautiful, and I have taken birth in an aristocratic family in a great nation." That's all right, but how long will these advantages exist
- One may perform good work and take his birth in a very nice material condition, but the process under which birth and death take place is like a terrible fire
- One may take birth in a very high family or he may take his birth in higher planets, among the demigods, for his so-called pious activities in the material world. But this work is also faulty because it does not give liberation
- One should know in truth how Krsna, who takes His birth transcendentally, acts to kill the demons but is never killed. When one perfectly understands Krsna in this way, through the medium of sastra, one becomes immortal
- One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers
- One should not be satisfied simply by taking birth by the father and mother. One should be anxious to take his twice-born, to become twice-born, brahmana
- One takes his second birth by dint of having received instructions in the sastra from a bona fide spiritual master. Therefore, sastra, scripture, is the real father. All the sastras instruct that one should end his material way of life
- One who cannot execute this yoga process completely cent per cent, he is given next birth a chance to take birth in a rich family or to get birth in a very pure family
- One who has by chance taken his birth in the holy land of Bharatavarsa can render the supreme benefit to others, after he himself has become enlightened by self-realization
- One who has taken birth in the holy place of this Bharata-varsa, it is huge duty: make his life perfect and do welfare activities for others. This is India's business
- One who has taken birth in the land of Bharata-bhumi, India, should take full advantage of his birth. He should become completely well versed in the knowledge of the Vedas and spiritual culture & should distribute the experience of KC all over the world
- One who has taken birth in the land of Bharata-varsa has a full opportunity to study the direct instructions given by Krsna in Bhagavad-gita and thus finally decide what to do in his human form of life
- One who has taken his birth as a human being in the land of India (Bharata-varsa) should make his life successful & work for the benefit of all other people
- One who has taken his birth as a human being in the land of India (Bharata-varsa) should make his life successful and work for the benefit of all other people
- One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your (Arjuna) duty, you should not lament
- One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family
- One who is subject to death cannot measure the glories of the SPG, Trivikrama, Lord Visnu, any more than he can count the number of atoms on the entire planet earth. No one, whether born already or destined to take birth, is able to do this
- One who knows the transcendental nature of My (Krsna) appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna - explained by Lord Krsna in Bhagavad-gita 4.9
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna. BG 4.9 - 1972
- One who takes birth in a pious family or in a brahminical family often becomes very puffed up and proud, thinking, - I am a brahmana; I am a pious man
- One who takes birth in the land of Bharata-varsa by virtue of his past pious activities gets full facility to develop the human form of life
- One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position
- One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position. BG 13.24 - 1972
- Only by approaching the Lord's abode, the Vaikunthaloka, does one not take birth again in this material world. The grhamedhis, or materialistic persons, however, do not like to use this advantage
- Or he takes his birth in a family of transcendentalists who are surely great in wisdom. Verily, such a birth is rare in this world. BG 6.42 - 1972
- Ordinary birth is made by the father and the mother. That father and mother is there even in animal life. So to take birth from father and mother is not very important
- Ordinary man takes his birth and stay here for some time, and then he goes away - no more, no trace of that particular man's activities. He's lost in the whirlpool of this material ocean
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
- Otherwise, simply further attachment (if attachment between man and woman not reduced to nil) - You will have to take rebirth, either as a human being or as a demigod or as an animal, as a serpent, as a bird, as a beast. You will have to take birth
- Our body has taken birth at a certain date, it lasts for some years - ten years, twenty years, fifty years, or whatever, according to the body - and then it will be finished. Where did this body come from, and when it is destroyed where will it go
- Our real suffering is to take birth and remain in the womb of the mother
- Our spiritual master, who also took his birth in a Vaisnava family, got all inspirations from his great Vaisnava father, Thakura Bhaktivinoda. That is the way of all lucky Vaisnava families
- Out of millions of entities, one may be enlightened. Generally we are all born fools. As soon as I take birth I am nurtured by parents and educated to falsely claim a land as my own
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- Param bhavam ajanantah - They do not know the mystery behind God's taking birth like a human being
- People jeer at Krsna because they are envious of the Supreme Personality of Godhead. Their destiny is certainly to take birth after birth in the species of atheistic and demoniac life. BG 1972 purports
- Perhaps Kamsa will die before my (Vasudeva's) sons take birth, or, since he is already destined to die at the hands of my son, one of my sons may kill him - SB 10.1.49-50
- Persons who are demons, enemies of the SPofG, are called asuras. As stated in Bhagavad-gita, the asuras, because of their enmity toward the SPofG, take birth after birth in asura families and therefore glide down to the darkest hellish regions
- Pious acts lead one to take birth in a good and highly placed family, to become rich, to become learned, and to acquire beautiful bodily features
- Prahlada Maharaja had taken birth in the family of Hiranyakasipu, who was the topmost materialist, and since Prahlada was the bona fide heir of his father, the Supreme Lord allowed him to enjoy the kingdom created by his father
- Prahlada Maharaja was caused to take birth to exhibit the behavior of an exalted devotee, and then the Lord accepted the body of Nrsimhadeva to kill that same demon, who by the Lord's own will had taken birth in a demoniac family
- Praja means one who has taken birth in the state, and this includes both men and animals. Any living being who takes birth in a state has the primary right to live under the protection of the king
- Praja means one who has taken birth, or, in other words, national, national
- Praja means the living being who has taken his birth in the material world
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- Real suffering is here, that you have to take your birth, you have to die, you have to suffer from disease and old age
- Regardless of the family in which one takes birth, when one is qualified with the symptoms of a particular section, he is to be described accordingly
- Rsabhadeva, a partial incarnation of the Supreme Personality of Godhead, will take birth from his father, Ayusman, and his mother, Ambudhara. He will enable the Indra named Adbhuta to enjoy the opulence of the three worlds
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- Said in Bhagavad-gita (BG 8.16): From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again
- Saunaka Muni states here (in SB 3.25.1) that Kapila, the incarnation of the Supreme Personality of Godhead, took birth, or appeared, simply to appreciate and disseminate transcendental knowledge
- She (Vatsara's wife) had all good qualities for managing household affairs. If both the husband and wife are endowed with good qualities and live peacefully, then nice children take birth, and thus the whole family is happy and prosperous
- Simply by knowing (science of God). "For him the profit is that after giving up this body, he hasn't got to take birth again in this material form." Tyaktva deham punar janma naiti mam eti - He comes directly to Me
- Simply to take birth in a big family or a high family is not all. One has to qualify himself and keep up the status, the tradition, of the family. Then he is all right
- Since I (Krsna) found no one else as highly elevated as you (Devaki, then Prsni) in simplicity and other qualities of good character, I appeared in this world as Prsnigarbha, or one who is celebrated as having taken birth from Prsni - SB 10.3.41
- Some are born from a womb and some (like certain insects) from human perspiration. Others hatch from eggs, and still others sprout from the earth. A living entity takes birth under different circumstances according to his past activities - karma
- Some of them are born as exalted personalities, some are ordinary human beings, and some are extremely abominable, for in Bharata - varsa one takes birth exactly according to one's past karma
- Some sparks fall onto water; they immediately lose their original brilliance and become extinct. They are comparable to the living entities who take their birth in the midst of gross materialists
- Sri Caitanya Mahaprabhu has advised that one who has taken birth as a human being in Bharata-varsa must first realize himself as a part and parcel of Krsna, and after taking to Krsna consciousness, he must distribute this knowledge all over the world
- Sri Saunaka inquired: O Suta Gosvami, after the earth was again situated in its orbit, what did Svayambhuva Manu do to show the path of liberation to persons who were to take birth later on?
- Sri Saunaka said: Although He is unborn, the Supreme Personality of Godhead took birth as Kapila Muni by His internal potency. He descended to disseminate transcendental knowledge for the benefit of the whole human race
- Sri Vallabha and his elder brothers Sri Rupa and Sanatana came from Candradvipa to the village in the Maldah district of Bengal known as Ramakeli. It is in this village that Srila Jiva Gosvami took birth, accepting Vallabha as his father
- Sri Yamaraja said: Alas, how amazing it is! These persons, who are older than me, have full experience that hundreds and thousands of living entities have taken birth and died
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The village where he (Srila Raghunatha dasa Gosvami) took birth is known as Sri-krsnapura
- Srila Bhaktivinoda Thakura has also sung, kita-janma ha-u yatha tuya dasa (Saranagati 11). There is no harm in taking birth again and again. Our only desire should be to take birth under the care of a Vaisnava
- Srila Bhaktivinoda Thakura sings: My Lord, if You want me to take birth and accept a material body again, kindly do me this favor: allow me to take birth in the home of Your servant, Your devotee
- Srila Visvanatha Cakravarti Thakura comments in this connection that King Manu knew that the Supreme Personality of Godhead would take birth in the womb of Akuti
- Sripada Madhvacarya took his birth near Udupi, which is situated in the South Kanara district of South India, just west of Sahyadri
- Such a person (one who does not know the actual goal of life) wants to enjoy the material world by taking birth in a highly elevated family with the benefits of education, beauty and immense wealth, which in this material world are desirable
- Such a person, who has fallen from the path of yoga practice, is given a chance in his next life to take birth in a very rich family or in a very pious family
- Such incarnations (of Lord Visnu) are visible in every manv-antara (i.e., in the course of the reign of each Manu, who lives for 71 x 4,320,000 years). Fourteen such Manus take their birth and die, to yield a place for the next, during one day of Brahma
- Such person (who are seeking after sex in Vrndavana) will have to take birth as monkey next life. Monkey. Because they have taken shelter of Vrndavana, and still they're indulging, monkey's business
- Such persons eat all kinds of obnoxious things, such as meat, and take pleasure in alcohol and other intoxicants, and after death they are forced to take birth in lower species of life
- Suruci told Dhruva Maharaja: My dear child, you do not deserve to sit on the throne or on the lap of the King. Surely you are also the son of the King, but because you didn't take your birth from my womb, you are not qualified to sit on your father's lap
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- Taking advantage of all the facilities offered him, a human being who has taken birth in the land of Bharata-varsa should become a fully enlightened devotee and go back home, back to Godhead. This is the subject matter of the Krsna consciousness movement
- That is the birthright in India - they are automatically Krsna conscious. Automatically. Therefore all the demigods, they also desire to take birth in India
- That which does not take birth does not die; death is meant for that which has been created, and that which is not created has no death
- The aborted living entity will have to enter into the womb of another mother in order to undergo the birth that he is destined to take
- The Asuras wrongly think that Krsna took birth like an ordinary child and passed away from this world like an ordinary man. Such asuric conceptions are rejected by persons in knowledge of the Supreme Personality of Godhead
- The best welfare activity is spreading this Krsna consciousness movement. So it was entrusted to the, to all Indians. Any Indian who has taken birth as human being, it is the duty of him to spread Krsna consciousness
- The body is subject to six kinds of transformations. It takes its birth in the womb of the mother's body, remains for some time, grows, produces some effects, gradually dwindles, and at last vanishes into oblivion. BG 1972 purports
- The body, for example, takes birth at a certain date, and then it grows and stays for some time. From the body come so many byproducts in the form of sons and daughters, and then the body becomes old and weak, and finally when it is very old it dies
- The boys and girls of America are generally good souls, that is why they have taken birth in such a nice country, and now they should make perfect all of their opulences by engaging everything in Krishna Consciousness
- The Brahma-samhita confirms that within His (the Supreme Lord) breathing period innumerable Brahmas take birth and die
- The conclusion is that one who has taken birth in the land of Bharata-varsa must follow the instructions given personally by the Supreme Personality of Godhead
- The demigods desire to come to the land of Bharata-varsa if even a small portion of the merits of their pious activities remains. In other words, to take birth in Bharata-varsa, one must perform more pious activities than the demigods
- The demigods named the Mauhurtikas took birth from the womb of Muhurta. These demigods deliver the results of actions to the living entities of their respective times
- The devotees, concerned only with rescuing the fallen souls from this material world, apparently take birth in different places in the material world just to save the conditioned souls
- The energy and the intelligence you got for your self-realization or your, this precarious position, constantly dying and taking birth in various species of life, this is your problem, and this was to be solved in human life
- The family in which a maha-bhagavata takes his birth is fortunate because due to the birth of a first-grade devotee the members of the family, past, present and future up to one hundred generations, become liberated by the grace of the Lord
- The first living creature, Brahma, is called ajah because he did not take his birth from the womb of a mother materially born. He was directly born from the bodily expansion of the lotus flower of the Lord
- The Gaura-ganoddesa-dipika says that Candravali took birth as Sadasiva Kaviraja
- The Gita says, na jayate mriyate va kadacit. The word kadacit means "at any time." At no time does the living entity actually take birth
- The inhabitants of Vrndavana said, "By the will of the supreme authority and according to the results of our own work, we may take our birth anywhere. It doesn’t matter where we are born, but our only prayer is that we may simply be engaged in KC"
- The Kazi said, "To as many descendants as take birth in my dynasty in the future, I give this grave admonition: No one should check the sankirtana movement"
- The kings said, "We do not want liberation from the entanglement of material existence. By Your (Krsna's) will we may take birth in any species of life; it does not matter. We simply pray that we never forget Your lotus feet under any circumstances"
- The land of Bharata-varsa is so exalted that by taking birth there one can not only attain the heavenly planets but also go directly back home, back to Godhead
- The learned brahmana's description indicates different types of births, for one lies down according to one's body. Sometimes one takes birth as an animal and sometimes as a king
- The living beings who take birth and then again accept death are bound by the laws of material nature
- The living entity is eternal and imperishable because he actually has no beginning and no end. He never takes birth or dies. He is the basic principle of all types of bodies, yet he does not belong to the bodily category
- The living entity is wandering throughout the entire universe and taking birth in different species on different planets. Thus he moves up and down, but that is not real progress. Real progress is getting out of this material world altogether
- The living entity never takes birth, never dies. Then why even Brahma dies? Brahma is also dying. That is material life. That is bondage
- The living entity takes birth in a particular family and receives a body which is either like that of his mother or like that of his father because of his intense desire. The gross and subtle bodies are created according to his desire
- The Lord (Krsna) says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord (Visnu) ordered all the denizens of the heavenly planets to take birth in different families of the Yadu and Vrsni dynasties and in Vrndavana
- The Lord has been described as turya, existing on the fourth platform. He has also been described as abhava. The word bhava, which means "takes birth," comes from the word bhu, "to be
- The Lord Himself declares in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord Himself says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord instructs: "One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna" - BG 4.9
- The Lord is different from the living entities who are taking birth and dying due to material attachment. The conditional souls are changing their bodies, but His body is not changeable. BG 1972 purports
- The Lord is directly concerned with the twice-born or civilized men. A civilized man is one who has taken his birth twice. A living entity takes birth in this mundane world due to the union of male and female
- The Lord is not obliged to take birth, but we are obliged to do so. That is the distinction between our birth and the birth of Krsna
- The Lord says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." Here (in SB 9.11.22) this is confirmed
- The Lord says in BG 9.25: Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; & those who worship Me will live with Me
- The Lord says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord, being infallible, is not forced by material nature to take birth in this material world. He appears in order to reestablish the perfect order of religious principles and to vanquish the demoniac influence in human society
- The mahat-tattva principle is the generating source of all the modes of material nature, and the living entities take birth in the material world in bodies supplied by the mother, material nature, in terms of their previous work
- The misery of taking birth means...
- The mother may not know how from her body another body has been created, but when the body of the child is fit, the child takes birth
- The mother resembles the earth, and when a particular type of seed is sown by the father, a particular type of body takes birth
- The Padma Purana gives evidence that the Supreme Personality of Godhead Vasudeva takes birth in the incarnation of Kapila and, by His expansion of theistic Sankhya philosophy, teaches all the demigods and a brahmana of the name Asuri
- The people who take birth in this tract of land are divided according to the qualities of material nature - the modes of goodness (sattva-guna), passion (rajo-guna), and ignorance (tamo-guna)
- The performers of sacrifice descend again to earth to become herbs, creepers, vegetables and food grains. These are eaten by different living entities and turned to semen, which is injected into female bodies. Thus one takes birth again and again
- The person who has executed many great sacrifices will attain the result of his pious activities, but when such results are finished, he has to take birth again on the earthly planet
- The personified authorities on the Vedic hymns acquired bodies like those of the gopis and took birth in Vrajabhumi. In those bodies they were allowed to enter into the Lord's rasa-lila dance
- The sentiment (of Queen Elizabeth) is very nice. It is just fitting from the royal... Because she's after all favored. She has taken birth in the royal family, so she is not ordinary woman. And her intelligence must be extraordinary
- The six children killed by Kamsa had formerly been sons of Marici, but because of having been cursed by a brahmana, they were obliged to take birth as grandsons of Hiranyakasipu
- The six sons of Marici had been cursed to take birth from the womb of Devaki, and upon being killed by Kamsa they would be delivered
- The son of Brhadrana will be Urukriya, who will have a son named Vatsavrddha. Vatsavrddha will have a son named Prativyoma, and Prativyoma will have a son named Bhanu, from whom Divaka, a great commander of soldiers, will take birth
- The soul, however, does not go through such changes (the six kinds of transformations the body is subjected to). The soul is not born, but, because he takes on a material body, the body takes its birth. BG 1972 purports
- The Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe, and the Brahma-samhita confirms that within His breathing period innumerable Brahmas take birth and die
- The Supreme Personality of Godhead chooses a mother and father from whom to take birth again and again. The Lord took birth originally from Sutapa and Prsni, then from Kasyapa and Aditi, and again from the same father and mother, Vasudeva and Devaki
- The third point of wonder (of Vasudeva by seeing his extraordinary child) was that a child could take birth from the womb so nicely decorated
- The tract of land south of the Himalaya Mountains is the land of India, which was known as Bharata-varsa. When a living entity takes birth in Bharata-varsa he is considered to be most fortunate
- The tree has taken birth. The man has taken birth. Why simply man should be saved, not the cows, not the trees? He must be saved. This is the government's duty. Unnecessarily there cannot be any killing. Lord Christ also, "Thou shall not kill"
- The Vedanta-sutra also confirms that the Absolute Truth is the original father from whom everything has taken birth or emanated. This is also confirmed in the Vedas: nityo nityanam cetanas cetananam, eko bahunam yo vidadhati kaman
- The wife of Vidhata, the eighth son of Aditi, was named Kriya. In her Vidhata begot the five fire-gods named the Purisyas. The wife of Varuna, the ninth son of Aditi, was named Carsani. Bhrgu, the son of Brahma, took birth again in her womb
- The word abhavah means "not to take birth again in this material world." A devotee doesn't care whether he is going to be reborn or not. He is simply satisfied with the Lord's service in any condition. That is real mukti
- The word aja refers to Krsna, who explains in Bhagavad-gita (BG 4.6), ajo 'pi sann avyayatma: "I am ever existing, and thus I never take birth. There is no change in My existence"
- The word ajana-sankaya indicates that Lord Visnu never takes birth (ajana) and that He therefore appeared as Krsna, taking birth just like a human being - manusim tanum asritam
- The word anuja, meaning "the younger sister," is significant. When Visnu, or Krsna, took birth from Devaki, He must have simultaneously taken birth from Yasoda also. Otherwise how could Yogamaya have been anuja, the Lord's younger sister
- The word praja refers to one who has taken birth within the jurisdiction of the government. The exalted royal families were conscious that all living beings, whether human, animal or lower than animal, should be given protection
- The word praja refers to one who takes birth. Therefore Prthu Maharaja guaranteed protection for prajanam - all living entities who took birth in his kingdom. Praja refers not only to human beings but also to animals, trees and every other living entity
- The word saukra janma means "taking birth by seminal discharge." Animals can take their birth in this way too. However, a human being can be reformed from the saukra janma, as recommended in the Vedic civilization
- The Yadu dynasty was famous because Krsna took His birth in that family. But Kuntidevi says, ke vayam: "What are we? What is our value?" Ke vayam nama-rupabhyam: (SB 1.8.38) - We have our name and form, but without You it is all useless. It has no value
- There are innumerable suns and innumerable planetary systems also. As infinitesimal parts and parcels of the Supreme Lord, we small creatures are trying to dominate these unlimited planets. Thus we take repeated birth and death
- There are seven kinds of mother: adau-mata guroh patni. Real mother, from whose womb we have taken birth, she is called adau-mata, first mother. Then second mother, the guroh patni. Guru means teacher or spiritual master. His wife
- There are so many instances of this in the histories. Bharata Maharaja was obliged to take his birth as a stag due to his intimate attachment to a stag. He thought of this stag when he died
- There is chance of degradation in both rich and pious families, but one who takes birth in a family of yogis or of devotees has a much better chance of cultivating again that spiritual life from which he has fallen
- There is no question of death (mriyate va). Death is for one who has taken birth, and if one has no birth he can also have no death
- There may be motor accident. There may be something, something. So to live is wonderful. To die is not wonderful. Because you are meant for death. As soon as you took your birth, immediately you begin to die
- Thereupon, when all the good signs of the zodiac gradually evolved, the heir apparent of Pandu (Pariksit), who would be exactly like him in prowess, took birth
- These persons who are indulging unnecessary sex life in Vrndavana, they'll have to take birth as monkeys in Vrndavana, and then next life they'll be liberated. So otherwise, why in Vrndavana the monkeys? They are also devotees, but they could not proceed
- These two personal assistants of the Supreme Lord, having been cursed, have been destined to take birth in demoniac families. After a few such births, they will return to their own positions
- They (Hiranya and Govardhana) took their birth in a big kayastha family, and although their family title has not been ascertained, it is known that they came from an aristocratic family
- They (jnanis) will have to take birth. Their so-called liberation is not possible, because if you have to take birth, then where is your liberation? There is no liberation. Liberation means no more accepting birth in this material world.
- They (the sruti-ganas) even took birth in Vrajabhumi just like the gopis and consequently became engrossed in the ecstasy of the gopis’ love. In this way they were allowed to enter into the rasa-lila dance of the Lord
- They allowed to go to the planet called Pitrloka by the southern course of the sun, but they again come back to this planet and take birth in their own families, beginning again the same fruitive activities from birth to the end of life
- They are Aditi, Diti, Danu, Kastha, Arista, Surasa, Ila, Muni, Krodhavasa, Tamra, Surabhi, Sarama and Timi. From the womb of Timi all the aquatics took birth, and from the womb of Sarama the ferocious animals like the tigers and lions took birth
- They both took birth again in human society as Sisupala and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence
- This is a very important verse. Bhave asmin. Asmin means "this," and bhave, "the material world." Bhava means to grow; means . . . grow means which has taken birth. That requires grow
- This is Caitanya Mahaprabhu's mission. Those who have taken birth in India, Bharata-bhumi, they should make their life perfect by understanding the Vedic knowledge. And the Supreme Lord Krsna comes here to teach the Vedic knowledge
- This is confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- This is our real disease, to take birth, to die, to become old and to become victims of disease. But nobody knows how to cure this
- This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death
- This is solution, Krsna consciousness. Krsna says, janma karma me divyam: "This is My appearance on this material world, how God appears." Ajo 'pi sann avyayatma. Nobody takes birth. Even we do not take birth; we simply change body. What to speak of God
- This manifests His (the Lord) full independence to act in any way, and it does not mean that He is an ordinary living entity forced to take birth in a certain type of womb
- This punishment (from Parvati) was a boon to Citraketu because after taking birth as the demon Vrtrasura, he was promoted directly to Vaikuntha
- This semen is injected into the female body, and thus the living entity takes birth. Those who return to earth in this way take birth especially in higher families like those of brahmanas
- This so-called civilization, human civilization, is falling in the fire of illusory maya, fut! fut! fut! fut! fut! and again and again. Bhutva bhutva praliyate (BG 8.19). Once takes birth, one again dies, again suffers. But we have no brain, mudha
- This verse (bharata-bhumite haila) means that anyone who has taken birth as a human being in the land of Bharat Varsa must make his life a success by preaching this cult for the welfare activities of the human society
- This verse (SB 10.3.7-8) describes the inconceivable potency of the Lord, who appeared like the full moon. Understanding the special significance of the appearance of the SG, one should never regard Him as having taken birth like an ordinary child
- Those who are foolish rascals think, "I have taken my birth in this world, and Krsna has taken birth here also. Therefore I am also God." They do not know that they will have to take birth again by the force of the laws of nature
- Those who are sinful, they do not take immediately birth. They first of all trained up in the hellish planet how to suffer to become accustomed and then they are taken birth, then suffer
- Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly. They take birth on the planet of Indra, where they enjoy godly delights. BG 9.20 - 1972
- Those who worship the demigods will take birth among the demigods, those who worship the ancestors go to the ancestors, those who worship ghosts and spirits will take birth among such beings, and those who worship Me (Krsna) will live with Me - BG 9.25
- Those who worship the demigods will take birth among the demigods; those who worship ghosts & spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me
- Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me (Krsna) will live with Me
- Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me (Sri Krsna) will live with Me
- Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me. BG 9.25 - 1972
- Those who worship the demigods will take birth among the demigods; those who worship the ancestors go to the ancestors; those who worship ghosts and spirits will take birth among such beings; and those who worship Me (Krsna) will live with Me
- Thus respectable personalities such as His father, mother and spiritual master all take birth on earth first
- To get birth in a Vaisnava family is greater asset than to take birth in rich family. Rich family means there is no economic problem. But on account of richness one may fall down, but if one takes birth in a Vaisnava family there is no more fall down
- To live on earth for so many years, one has to take birth many times. This confirms the conclusion of Krsna
- To make solution of this problem (if you take birth as cow after being nationalist and sent to slaughterhouse), athato brahma jijnasa: "Now inquire what is the Absolute Truth." That is intelligence
- To preach KC is the best welfare activity. Indeed, it is described by Sri Caitanya as para-upakara, work for the true benefit of others. The activities of para-upakara have been especially entrusted to those who have taken birth in India as human beings
- To show causeless mercy to the devotees who would take birth in the future in this age of Kali, the SPG, Krsna, acted in such a way that simply by remembering Him one will be freed from all the lamentation and unhappiness of material existence
- To take birth and again to die, and so long we live we must suffer from some disease and we must become old. Plain truth
- To take birth either as a dog or as a king, the distress is the same. There is no difference because the dog has to keep itself within the womb of the mother in an airtight condition for so many months
- To take birth in a nice place or a high family does not mean that one avoids undergoing the material tribulations, the pangs of birth, death, old age and disease
- To take birth in lower class of human society, is called papa-yoni. But Krsna says: Never mind, papa-yoni. If one takes shelter of My devotee, and works under his direction, then, he can also go back to home, back to Godhead
- To take birth in such a great family is understood to be an advantage for attaining devotional life. Vidura was given this chance due to his previous greatness
- To take birth in such place is due to impious past so it is not easy for them to immediately accept our philosophy. Just give them chanting and prasadam
U
- Uddhava continued, "He (Krsna) does not appear in higher or lower species of life like ordinary living entities, who are forced to take birth on account of their previous fruitive activities"
- Uddhava continued, "I wish to take birth as one of the plants or creepers in Vrndavana, who are so fortunate that the gopis trample them"
- Unless one is pious in previous life, one cannot take birth in a Vaisnava family
- Unless the soul enters the mixture (of the ovum and semen), there is no possibility of pregnancy, but when the soul takes shelter of the mixture the body takes birth, exists, grows, transforms and dwindles, and ultimately it is vanquished
- Urjasvati, the wife of Prana, gave birth to three sons, named Saha, Ayus and Purojava. The wife of Dhruva was known as Dharani, and from her womb various cities took birth
V
- Vallabhacarya took his birth in the community of Bella-nati in the year 1400 Sakabda Era (A.D. 1478). According to some people, Vallabha Bhattacarya's father took sannyasa before Vallabha's birth, and he returned home to take Vallabhacarya as his son
- Vasudeva thought "In my home, although I am imprisoned, the Supreme Personality of Godhead has taken birth. How many millions and millions of times should I be prepared to observe this auspicious ceremony!"
- Vasudeva's fourth point of wonder upon seeing his extraordinary son: the Supreme Personality of Godhead was Vasudeva's worshipable Deity yet had taken birth as his son
- Vidura was undoubtedly a highly elevated and pious soul, otherwise he would not have taken his birth in the Kaurava family. To have high parentage, to possess wealth, to be highly learned and to have great personal beauty are all due to past pious acts
- Vrtrasura said: All living entities who have taken birth in this material world must die. Surely, no one in this world has found any means to be saved from death. Even providence has not provided a means to escape it
W
- We are compelled to take birth because of Krsna's external, material energy, but Krsna is not controlled by the maya, or energy, of anyone else, and therefore He does not take birth in such a condition
- We are compelled to take birth. Krsna does not take birth in such condition. Atma-mayaya. Because maya is under the control of Krsna. So how maya can control Krsna? One who thinks that Krsna is also like us, controlled by maya, they are called mudhas
- We are hearing from authorities like Lord Krsna. He says, na jayate na mriyate va kadacit: My dear Arjuna, a living entity does not take birth. There is no birth, death, old age, disease of the spirit soul
- We are imperfect. Whatever I may be, you may be, but if I am subjected to birth, death, old age and disease, then I am imperfect. Therefore the perfectional..., perfection of life is when you haven't got to take birth or die or become diseased and old
- We are living entities, we are living soul. Birth and death takes place of this body. The body takes birth and the body is vanquished
- We cannot keep our position as unborn, but have to take birth and transmigrate from one body to another, with no guarantee of what kind of body we shall receive next. Even in this life, we are obliged to accept one body after another
- We do not know how many births we had previously, but from the sastra we understand crores, many millions of times, we had to take birth. Therefore it is used, janma koti: not one birth or two birth or second birth or fifth birth
- We do not require to be very learned scholar or very rich men or to take birth in a very high family. We do not require all these things
- We do not wish to die, but we have to accept death. This is our conditional stage of life. I do not wish to take birth; still, I am forced to go into the womb of my mother by the laws of nature
- We have already quoted a passage from Sri Caitanya-caritamrta, in which it is said that one who has by chance taken his birth in the holy land of Bharatavarsa can render the supreme benefit to others
- We have to give up this body, any circumstances. That's a fact. Then such person who has become fully aware of Krsna, tyaktva deham, giving up this body, tyaktva deham punar janma naiti (BG 4.9), he does not take any more birth with another material body
- We living entities, we never die, never take birth. Nityah sasvato yam, na hanyate hanyamane sarire. Every one of us, we are eternal
- We may be a Hindu or a Muslim or a Christian for fifty or sixty years, or at the utmost one hundred, but again we have to take birth and be something else
- We take birth by the force of the material potency, but as stated here with reference to the Visnu Purana, the ksetra-jna, or living entity, belongs to the spiritual potency
- We take our birth because we are bound by our karma, but Krsna, being fully independent, does not come because of someone else's request or because of karma. Rather, He comes by His own free will - atma-mayaya
- What will be the benefit of taking birth again in this material world, sometimes as a human being, sometimes a demigod and sometimes a cat or dog? What is the benefit of wasting time in this way
- When a person goes to the spiritual master, that is his second birth because he is born foolish. Take birth by the combination of father, mother - that is material birth - that is a birth of ignorance, just like animals
- When he who has had many types of hellish bodies, like those of dogs and hogs, is to come again to the human form, he is given the chance to take his birth in the same type of body from which he degraded himself to hell
- When killed by the hands of Rama he (Ravana) got the privilege of taking birth as Sisupala, who had such immense opulence that he could think himself a competitor to Krsna
- When killed by the hands of Rama, he (Ravana) got the privilege of taking birth as Sisupala, who had such immense opulence that he could think himself a competitor to Krsna
- When Krsna appeared, He came in the association of His eternal servitors, but some of the demigods also were requested to come down to assist Him, and thus they took their births in the Yadu dynasty
- When natural disturbances occur on a planet, one should understand that a demon must have taken birth there
- When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when he dies in the mode of ignorance, he takes birth in the animal kingdom. BG 14.15 - 1972
- When one takes advantage of the Vedic literatures, one becomes indebted to great sages like Vyasadeva, Narada, Devala and Asita. When one takes birth in a particular family, he becomes indebted to his forefathers
- When there is a beautiful fire, moths come from a long distance, enter it and go pop, pop, pop. In this way one dies, takes birth and suffers and dies again`
- When this body is finished, I am not going to take birth again, so as long as I am living, let me enjoy life. - This is the modern philosophy of hedonism, but it does not correspond to the facts
- When we do pious work, we get certain results. We may take a birth in a very good family, in the family of a brahmana or a wealthy man, we may become very rich or very learned, or we may become very beautiful
- When we think of a person in our present experience, that person has a beginning. This means that he has taken birth and that there is a history from the beginning of his life. But the Lord is particularly mentioned here as anadi, beginningless
- When you engage yourself in the service of Lord - Krsna, I want to serve You - this much wanted, qualification. No educational qualification, no Ph.D. degree or to take birth in very high family or to become rich. Nothing. Simply a true feeling, desire
- When you take your birth in a good family, when you are very much educated, very much beautiful, but still, you have to accept the, I mean to say, triple miseries of material existence. That you cannot avoid
- When you take your birth, that birth is not significant - a sudra, fourth-class man. Everyone is born fourth-class man. So if you keep them fourth class and degrade them into fifth class, sixth class, then how there will be peace
- Whoever takes birth in the land of Bharata-varsa attains all the facilities of life. He may take advantage of all these facilities for both material and spiritual advancement and thus make his life successful
- Why should Krsna perform the pastime of taking birth? Kuntidevi replies, punya-slokasya kirtaye: (SB 1.8.32) to glorify those who are very pious and very much advanced in spiritual understanding
Y
- Yamaraja took birth in the womb of the kept wife of Vicitravirya (as Vidura) from the semen of Vicitravirya's brother, Vyasadeva. Vyasadeva is the son of Satyavati by the great King Santanu, the father of Bhismadeva
- Yoga-bhrasta means one who falls down from the path of spiritual advancement. For them, the facility is that they are given another chance to take birth in the human society. Not only in human society; sucinam srimatam gehe, in very rich & pure family
- Yogis or demigod worshipers are subjected to the chance of taking birth again when there is again creation
- Yoni means the source of birth. Just like we take our birth, the source is the mother. From the mother's womb we come out. That is called yoni, the source
- You have mentioned about your dilemma between Krsna and your parents, and in this connection I may inform you that parents are available in any kind of birth. Either you take your birth as a human being or as an animal, there is a set of parents
- You have to live ten months within the womb of your mother in suffocated condition, either you take your birth in aristocratic family or in abominable family, either in human mother's womb or animal mother's womb. That does not make any difference