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Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
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Pages in category "Surrendering to God"
The following 485 pages are in this category, out of 485 total.
A
- A conditioned soul should remain surrendered to the Lord, and the Lord will give him all protection to keep him out of the clutches of material contamination
- A devotee always surrenders to the Supreme Personality of Godhead more and more seriously and is not disturbed by such so-called punishment
- A devotee is peaceful because he is fully surrendered to the SPG and thinks of himself as completely helpless; just as a child feels complete peace in depending on the parent, so a devotee is completely peaceful, for he depends on the mercy of the SPG
- A devotee, therefore, is always conscious of his real position. Only by his full surrender to the Lord, by the Lord's grace, are his sufferings made shorter
- A devotee, when he understands thoroughly that "Here is one Supreme Person, who is the leader, who is the controller, who is the maintainer of everything," then he surrenders unto Him and becomes His devotee
- A false life either as a lord or a mendicant meets with frustration until the living being comes to his senses and surrenders to the Lord as His eternal servant. Then the Lord liberates him and saves him from repeated birth and death
- A godless concept of life is maya. One who is actually learned in the Vedic literatures surrenders unto the Supreme Lord with great devotion and accepts Him as the supreme goal
- A living entity should surrender unto the Supreme Personality of Godhead who is situated in everyone's heart, and that will relieve him from all kinds of miseries of this material existence. BG 1972 purports
- A person may appear to be a pounds-and-shillings man interested in money and women, but if he is actually very meek and humble and surrendered to the Supreme Personality of Godhead, he is not mundane
- A person who is directly surrendered to Lord Krsna, or Visnu, in unalloyed devotional service is immediately promoted to the spiritual planets. Lord Siva and other demigods attain these planets after the destruction of this material world
- A person who surrenders unto the lotus feet of the Lord and engages fully in His service is no longer indebted to anyone. In other words, he has no obligations to fulfill except executing devotional service
- A pure devotee is a completely surrendered soul unto the Personality of Godhead. He knows the Personality of Godhead as the supreme proprietor and all others as His servitors
- A religious person, it does not mean whether he is Hindu or Muslim or Christian or Buddhist. He must accept God and surrender unto Him. This is religion
- A sane man surrenders to the Supreme Personality of Godhead and thus gets out of the clutches of the illusory energy, maya
- A soul totally surrendered to the Supreme Lord is similarly never anxious for his maintenance. Srila Sanatana Gosvami gives further symptoms of full surrender in his Hari-bhakti-vilasa - 11.676
- A Vaisnava, one who has surrendered to the lotus feet of Lord Visnu, is always protected by Lord Visnu's order carriers
- Abandon all varieties of religion and just surrender unto Me - This is the order of the Lord, who speaks as the supreme emperor. Everyone should be induced to accept this order, for this is victory
- According to the Bhagavad-gita, the most perfect man surrenders unto the Lord after many, many lifetimes of culturing knowledge
- According to the order of the Supreme Personality of Godhead, dharma means surrendering unto that Supreme Being. This is bhagavata-dharma, and everyone should be taught how to surrender unto God
- Actually the only religion is the religion of surrender unto the Supreme Personality of Godhead. We must serve the Lord in Krsna consciousness
- Actually the position of the subordinate is always to surrender to the Supreme. That is the instruction of Bhagavad-gita
- Admitting that they (the demigods) have forgotten pure devotional service because of extensive material opportunities, they fully surrender to the Lord, leaving to His consideration whether to maintain them or annihilate them. Such surrender is necessary
- Advises (Brahma) us, as the supreme spiritual master of all living beings, that one should simply surrender unto the lotus feet of the Lord in order to achieve all success
- After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes & all that is. Such a great soul is very rare
- After many, many births of this mental evolutionary process, when actually he becomes wise he becomes God conscious and surrenders to God
- After many, many births of this mental evolutionary process, when actually he becomes wise, he becomes God conscious and surrenders to God. That is real evolution. That is real evolution. That evolution will go on
- After many, many births of worshiping Brahman and Paramatma, when one surrenders unto Vasudeva as the supreme master and accepts himself as the eternal servant of Vasudeva, he becomes a great transcendentally realized soul
- After many, many births, one who is actually advanced in intelligence surrenders unto the Supreme Lord
- After many, many lifetimes of cultivating transcendental knowledge, one becomes perfect when he surrenders unto the Lord. This is the general procedure
- After self-realization, the jnanis who are actually mature in their knowledge must surrender unto the lotus feet of the Lord, as stated in BG (bahunam janmanam ante (BG 7.19)). Self-realization is not complete unless one comes to the devotional platform
- After wandering through many varieties of life on many planetary systems, when one comes to the real understanding of the Absolute Truth by the grace of a devotee, one surrenders to the Supreme Personality of Godhead, as confirmed in Bhagavad-gita
- All my disciples, they are following me. Why? Because they understand that "Our spiritual master explains about God better than us.'' Therefore they are surrendering
- All of them-as they surrender unto Me-I reward accordingly. Everyone follows My path in all respects, O son of Prtha. BG 4.11 - 1972
- All the demigods are surrendering and entering into You. They are very much afraid, and with folded hands they are singing the Vedic hymns. BG 11.21 - 1972
- All this paraphernalia simply constitutes different sources of anxiety, but one who is surrendered unto the Supreme Personality of Godhead, and who leaves all business to Him, is freed from such anxieties
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless wants all the living entities to surrender unto Him so that they may engage in His service. Thus He becomes satisfied
- Although the Supreme Personality of Godhead is very difficult to approach, He is very near to us because He lives within our hearts. As soon as God understands that one is seeking His favor by fully surrendering, naturally He immediately takes action
- Any other religion is not religion. That is bogus. We have concocted so many religious principles, but real religion is which teaches to surrender to God, to love God. That is real religion
- Any religion without the conception of God, without knowledge of God, without knowing the surrendering process, that is described in the Srimad-Bhagavatam as - cheating religion
- Anyone who is specifically favored by the Supreme Lord, the Personality of Godhead, due to unalloyed surrender unto the service of the Lord, can overcome the insurmountable ocean of illusion and can understand the Lord
- Anyone who surrenders unto Him can overcome the influence of the stringent laws of material nature
- Anyone who wants to get rid of the material entanglement must surrender unto Him (God). This is also confirmed in Bhagavad-gita
- Are the caves of the mountains now closed, or, above all, does the Almighty Lord not protect the fully surrendered souls? Why then do the learned sages go to flatter those who are intoxicated by hard-earned wealth
- As a result of this achievement (come to the conclusion that Vasudeva is the supreme cause of everything) of the goal of life, such an advanced learned scholar or philosopher surrenders unto the Supreme Personality of Godhead
- As long as we do not surrender, we cannot understand God. Surrender to God may take many births, but if we accept that God is great, it is possible to surrender unto Him immediately
- As Lord Sri Krsna has said in Bhagavad-gita, performance of ritualistic ceremonies is not actually religion. The real path of religion is to surrender at the lotus feet of the Lord
- As soon as a person agrees to surrender unto the Lord, the Lord takes complete charge of him. Satisfied with the activities of such a devotee, He gives him instruction from within, & thus the devotee becomes pure and advances on the path back to Godhead
- As soon as the human beings deviate from their original nature, the Lord comes to teach them, sarva-dharman parityajya mam ekam saranam vraja: My dear living entities, give up all material activities and simply surrender unto Me for protection - BG 18.66
- As stated before, we must search out one who has seen the Absolute Truth and surrender to him and serve him. When this is done, there is no doubt about one's spiritual salvation
- As stated by the Lord Himself in Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- As stated in BG, Surrender unto Me, and I will give you protection from all kinds of sinful reaction." That is His mercy. But this does not mean that one who has surrendered to the lotus feet of the Lord has committed no misdeeds in his past life
- As stated in Bhagavad-gita, after many, many births of executing severe austerities in search of knowledge, one comes to the point of real knowledge and becomes wise when one surrenders unto the Supreme Personality of Godhead
- As stated in the Bhagavad-gita (7.14), no one but those who surrender at the lotus feet of the Supreme Lord can surpass the stringent laws of nature
- As stated in the sastras, dharmam tu saksad bhagavat-pranitam: (SB 6.3.19) the word dharma refers to the orders or laws given by the SP of Godhead. Sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) real dharma is surrender unto the SPG
- As the Lord says in Bhagavad-gita, Give up all other engagements. Just surrender unto Me
- Asuram bhavam asritah refers to those who are out and out atheists. Although there are no disadvantages to surrendering unto the Father, people who are thus characterized never do it. As a result, they are constantly punished by the agents of the Father
- Atma-nivedanam. The word Atma-nivedanam refers to the stage at which one who has no motive other than to serve the Lord surrenders everything to the Lord and performs his activities only to please the Supreme Personality of Godhead
B
- Bahunam janmanam ante jnanavan mam prapadyate (BG 7.19). Surrender to Vasudeva is the result of hearing about Him for many, many births. As soon as one surrenders unto Vasudeva, one is liberated immediately
- Bahunam janmanam ante: (BG 7.19) after many, many births, the jnani who has matured in transcendental knowledge surrenders unto the Supreme Personality of Godhead. Kardama Muni repeats the same statement
- Because a Vaisnava is surrendered to the Supreme Personality of Godhead, his talks are spiritually potent
- Because I desire liberation, let me surrender unto the SP of Godhead, who first enlightened Lord Brahma in Vedic knowledge through Brahma’s heart. The Lord is the original source of all enlightenment and spiritual advancement - SU 6.18
- Because of ignorance and misfortune, the atheists and the naradhamas, the lowest of men, do not surrender unto the Supreme Personality of Godhead
- Because of this surrender, he (a pure devotee) no longer has any attraction for wealth. Even if there is attraction for wealth, it is not for sense enjoyment, but for the service of the Lord
- Because the Lord (Prthu) was prepared to kill the planet earth, there was no one to give protection to her. We are all receiving protection from the Lord, and it is therefore proper that every one of us surrender unto Him
- Because they (the karmis) consider Lord Visnu to be on the same level with the demigods, they contend that surrendering to the demigods is as good as surrendering unto Vasudeva
- Because they are pure, being free from all material desires, they fully surrender to the Supreme Lord, and therefore the Lord conquers them. Such devotees never aspire for liberation
- Before us there are varieties of living entities, and everyone is entangled in transmigrations and activities. Our duty is simply to surrender unto the Supreme Personality of Godhead and let Him take charge, for He knows what is good for us
- Bhagavad-gita confirms that the laws of nature are stringent because they are conducted by three different modes. But one who surrenders unto the Lord overcomes the stringency of nature easily
- Bhaktivinoda Thakura describes surrender unto the Lord in this way: "My Lord, I am now surrendered unto You. I am Your eternal servant, and if You like You can kill me, or, if You like, You can protect me. In any case, I am fully surrendered unto You"
- Bhaktivinoda Thakura said: When one surrenders to Lord Visnu, one must be prepared to abide by His orders in all circumstances, whether He kills one or gives one protection. Lord Visnu must be worshiped in all circumstances
- Brahma said, You are the protector of the surrendered souls; therefore I surrender unto Your lotus feet. Please give me protection from these demons
- By practice one comes to the point of the mode of goodness, and by surrendering or fixing the mind upon the Supreme Personality of Godhead, one becomes a very great personality, or mahatma
- By such surrender, an impersonalist can be elevated to the Vaikuntha-loka (spiritual planet) where, as a surrendered soul, he attains bodily features like the Lord
- By surrendering (unto the Supreme Personality of Godhead), one will not only be released from all miseries in this life, but at the end he will reach the Supreme God
- By surrendering to the Lord and praying for His causeless mercy, the devotee can progress on the path of complete self-realization. The Lord is addressed as fire because He can burn anything into ashes, including the sins of the surrendered soul
- By surrendering unto the Lord, one is happy and liberated, but by surrendering unto material nature the living entity suffers
- By the grace of God one is allowed to enjoy this material world, but when one is disgusted with material enjoyment and is frustrated, and when one surrenders unto the lotus feet of the Lord, then the Lord is so kind that He frees one from entanglement
- By the grace of the Lord, simply by surrendering unto Him one can get out of this cycle of birth and death. Otherwise, one may go on in many, many lives and may many times attempt other processes for liberation
C
- Citraketu also fell down due to his offenses at the feet of Siva. But in spite of all this, the stress is given here (in the Srimad-Bhagavatam) to surrendering unto the lotus feet of the Lord, even if there is a chance of falling down
- Complete practice of yoga means bhakti-yoga; unless one comes to the point of bhakti-yoga, or surrender unto the Supreme Personality of Godhead, one's yoga practice is not complete. This same point is corroborated in the Srimad Bhagavad-gita
D
- Devahuti wanted to get out of conditional life and place herself in full surrender
- Devotees are free from all problems because they are fully surrendered unto the Supreme Personality of Godhead
- Devotional service by self-realization is a different subject matter. It is untouched by fruitive activity, for one surrenders the results of activities to the Lord, abandons prescribed duties and accepts the renounced order of life
- Devotional service to the Lord consists essentially of nine transcendental activities: 6) offering prayers to the Lord, (7) serving the Lord, (8) enjoying friendly association with the Lord, and (9) surrendering everything unto the Lord
- Dharma-samsthapanarthaya: "I come to reestablish the religious principles." But again He says, sarva-dharman parityajya, parityajya that any religion which does not teach how to surrender to God, that is not religion
- Dhruva Maharaja was advised to surrender unto Him in all respects, without keeping any personal ambition
E
- Either the Supreme Lord or His representative can become guru. The Lord says, mam eva ye prapadyante mayam etam taranti te: (BG 7.14) One can get relief from the clutches of maya as soon as he surrenders unto Me
- Either you try to become sinless by your efforts, but if you think that you are unable, then you simply surrender to God, and He will help you
- Emperor Bali attained success by surrendering everything unto the Lord, including his personal body
- Even if a devotee comes from a family of dog-eaters, if he surrenders to the Personality of Godhead he immediately becomes a qualified brahmana and is immediately fit to perform yajna, whereas a person born in a family of brahmanas has to wait
- Even up to the limit of being liberated from the miseries of material life and being endowed with all-auspicious spiritual existence (one should surrender to God in order to achieve success). Lord Brahma is known as the pitamaha, or the father's father
- Even when the Supreme Personality of Godhead Himself descends to deliver conditioned souls, asking them to surrender unto Him, the conditioned souls do not agree to the Lord's proposal - due to avaranatmika sakti of maya
- Every one of them (mental speculators) is captivated by the external potencies of the Lord. The best thing for them is to surrender unto Him, knowing Him to be inconceivable, for thus they can receive His causeless mercy
- Everyone has to surrender to someone superior. That is always the nature of our living condition. At the present moment we are trying to surrender to someone - either to society or to our nation, family, state or government
- Everyone naturally surrenders to the Supreme Personality of Godhead, either directly or indirectly
- Everyone should be induced to accept this order (surrendering to God), for this is victory (dig-vijaya). And it is the duty of the soldier, the devotee, to impress upon everyone this philosophy of life
- Everyone should believe in God and surrender unto Him. That is bhagavata-dharma
- Everything is under the control of the Lord, and therefore our only duty is to surrender unto the Supreme and engage in His transcendental loving service
- Everything, material and spiritual, consists of various energies of Vasudeva, to whom the individual soul, the spiritual part of the Supreme Lord, is subordinate. Upon understanding this perfect knowledge, one surrenders to the Supreme Personality of God
F
- Father is always ready to give son all protection. That is natural. So we are all sons of God. We simply surrender to Him and the business finished. Then where is the mystical and this or that? There is nothing secret
- For one who is actually surrendered to the lotus feet of the Lord, there is no question of any separate endeavor for economic development
- For protection the demigods surrender to the Supreme Truth, not to the relative truth
- From all angles of vision in all circumstances, if one fully surrenders unto the Supreme Personality of Godhead, there is no question of one's struggling for existence
- From the behavior of great personalities like Prahlada Maharaja and Bali Maharaja we understand that surrendering to the Lord is the right action for an intelligent person
- From the surrendering point, further progress - that is Srimad-Bhagavatam. And when the love is intense, to make it more intensified - that is Caitanya-caritamrta
- Full self-surrender, therefore, means not only surrendering one's self as spirit soul, but also surrendering one's mind and body to the service of the Lord. Srila Bhaktivinode Thakur has sung a nice song in this connection
- Fully surrendered to the loving service of the Lord
G
- Generally this (to accept God is great & surrender to Him) is not our position in the material world. We are characteristically envious and consequently think, - Oh, why should I surrender unto God? I am independent. I shall work independently
- God is great and we are part and parcel, therefore my duty is to serve and surrender unto God. That's all
- God is kind. Even we are rebelled, even we do not surrender unto Him, still, He is so kind. He is sending us grains, He is sending us fruits, so many things
- God is never dangerous to the devotee, and the devotee is never afraid of dangers, because he is confident that the danger is but another feature of God. "Why should I be afraid?" the devotee thinks. - I am surrendered to Him
- God is one, and God is for everyone. Therefore everyone must surrender to God. That is the pure conception of religion
- God says that, "You surrender unto Me; I shall give you all protection." There is assurance. But we are so unfortunate that we cannot believe or cannot be assured on the words of God also. We do not believe
- God says, "Surrender unto Me." Guru is preaching... That is real guru. He's preaching, "Surrender to Krsna." He'll never say, "Surrender unto Me."
H
- Hari-bhakti-vilasa said, "My dear Lord, a person who has surrendered himself unto You, and who is in firm conviction that he is Yours, and actually acts in that way by his body, mind and words, can actually relish transcendental bliss"
- He (a liberated soul who is surrendered unto the lotus feet of the all-pervading Godhead) at once becomes eligible to be promoted to the spiritual kingdom, and he has nothing to do with the miserable land of the material world
- He (Balarama) was once very angry with the Kauravas, and He wanted to throw their whole city into the depths of the Yamuna. But the Kauravas satisfied Him by surrendering unto His divine lotus feet
- He (God) descends to the material world to induce the nondevotees and rebellious living entities to return home, back to Godhead. He requests them to surrender unto Him because, unlimited as He is, He wants to increase His devotees unlimitedly
- He (God) Himself also instructs in His speeches of Bhagavad-gita. This propaganda work goes on side by side with the creation to convince the misguided living entities who are rotting in this material world to come back to Him and surrender unto Him
- He (God) instructs all to surrender unto Him instead of falsely claiming to be enjoyers for a certain limit under His control
- He (God) says in Bhagavad-gita that if someone surrenders unto Him, then there is no longer any problem of birth and death. We should accept the time factor as the Supreme Personality of Godhead standing before us
- He (Prahlada) refused to go into the kingdom of God without taking all the fallen souls with him. This is a Vaisnava. Nanyam tvad asya saranam bhramato 'nupasye: "I simply want to teach them how to surrender unto You (God). That's all. That is my goal
- He (who got liberation by surrendering to God) does not become 1 with the brahmajyoti but rather enters into the planet of the Supreme Lord. It is clearly mentioned here (in BG 9.28): mam upaisyasi, "he comes to Me," back home, back to Godhead. BG 1972 p
- He is the master of all planets. This is not accepting blindly. God has given you the power of reason, the power of arguing - but don't argue falsely. If you want to know the transcendental science you must surrender
- Here (to God) the surrendering process is voluntary, and the Lord is worthy to accept the surrender. This surrender by the living entity occurs automatically as soon as he sees the beautiful youthful nature of the Lord
- His (a citizen's) self-interest is to seek out the Supreme Personality of Godhead and surrender unto Him. That will make him happy. Otherwise, if he simply tries to accept material things and become happy, that is not possible
- His (God's) potencies are immeasurable, as confirmed in the Vedas. He is the greatest of all, and all others, even the greatest of all living beings, namely Brahmaji, admits that the best thing for us is to surrender unto Him
- How God can withdraw the independence He has given to you? That He will not withdraw. It is up to you to use your independence properly. That proper use of independence is to surrender
- How your love for God can be still more intensified. That is Caitanya-caritamrta. So Bhagavad-gita is the preliminary book: to understand God and surrender
I
- I should now give up my attachment for things created by the external energy of the Supreme Personality of Godhead. I should engage in thought of the Lord and should thus surrender unto Him
- I surrender unto the lotus feet of Sri Nityananda Rama, who is known as Sankarsana in the midst of the catur-vyuha. He possesses full opulences and resides in Vaikunthaloka, far beyond the material creation - CC Adi 1.8
- I surrender unto the lotus feet of Sri Nityananda Rama, who is known as Sankarsana in the midst of the catur-vyuha. He possesses full opulences and resides in Vaikunthaloka, far beyond the material creation - CC Adi 5.13
- I surrender unto the Supreme Personality of Godhead, descended in the form of Kapila, who is independently powerful and transcendental, who is the Supreme Person and the Lord of the sum total of matter and the element of time
- I surrender unto the Supreme Personality of Godhead, descended in the form of Kapila, who is the fully cognizant maintainer of all the universes under the three modes of material nature, and who absorbs the material manifestations after their dissolution
- If anyone actually wants relief, the best course is to surrender unto the Supreme Personality of Godhead
- If God wants us to stop fight, then we shall not fight. Because we are surrendered to God, so whatever God orders, we have to do it. That's all
- If human beings individually and collectively surrender everything to the Supreme Personality of Godhead in full Krsna consciousness, all of human society will benefit
- If one fully surrenders to the Supreme Personality of Godhead, one is immediately liberated from the bondage of conditioned life, as promised by the Lord Himself (aham tvam sarva-papebhyo moksayisyami) - BG 18.66
- If one has to ultimately surrender unto the Supreme Personality of Godhead, but instead takes the trouble to understand what is Brahman and what is not Brahman and spends his whole life in that way, the result is simply troublesome. BG 1972 purports
- If one is actually Krsna conscious, he cannot have any enemies. Since his only engagement is to induce others to surrender to Krsna, or God, how can he have enemies
- If one is expert in the study of the Vedas but does not surrender to a spiritual master or Visnu, all his cultivation of knowledge is but a waste of time and labor
- If one is serious about being happy spiritually, he must take shelter of Lord Visnu, as the Lord personally demands: "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear" - BG 18.66
- If one takes to the DS of the Lord and surrenders unto Him, the Lord is prepared to give one directions by which to return home, back to Godhead, but if one foolishly wants to keep himself in darkness, he can continue in a life of material existence
- If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee
- If one very strictly performs the various duties of religion but does not ultimately come to the platform of surrendering to the Supreme Lord, his methods of attaining salvation or elevation are simply a waste of time and energy
- If the living entity understands his position and surrenders to the Lord, his life becomes successful
- If the Supreme Lord feeds and maintains even the worst sinners, reprobates, and helpless souls, then what to speak of those who are eternally surrendered to His lotus feet ?
- If we fix up our saranagati, surrender to the Supreme, then there is no question of falling down. Mam eva ye prapadyante mayam etam taranti te
- If we simply surrender unto the Supreme Personality of Godhead, we shall get out of the clutches of this material existence
- If we simply teach people to surrender unto Krsna, God, all the fog and mist of illusion will disappear. The method is very simple: chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
- If we want relief from our dangerous situation, we have to surrender to the Supreme Personality of Godhead and revive our old connection with Him
- If you are strong, then maya will not be able to overpower you. That is stated in the Bhagavad-gita, mam eva ye prapadyante mayam etam taranti te (BG 7.14). Anyone who is fully surrendered to God, maya cannot touch him
- If you become a surrendered soul to God - that means you become a devotee - then you are religionist. Otherwise you are criminal. Therefore sastra says that you should follow the great devotees. That is religion
- If you do not know God then what is the meaning of your religion? And if you do not surrender to God, if you surrender to your senses only, then what is religion?
- If you find a person (one who is coming in disciplic succession & fully convinced about the Supreme Absolute Truth), surrender & try to please him, serve him & question him. Surrender unto him is surrender to God. Question to learn, not to waste time
- If you learn how to surrender to God, or Krsna, then you, actually, you are religious or you are in dharma. And if you practice so many things without surrendering to Krsna, or God, then it is all useless labor. That's all
- If you take to the devotional service submissively, if you become submissive, surrendered, and you render service to the Lord, then, by His causeless mercy, He becomes revealed
- If you want to save yourself from the hellish condition of life, you must take to Krsna consciousness and surrender unto Him
- Ignorant personalities, or conditioned souls, have no choice but to accept their precarious condition under material nature. The only remedy is to surrender to Visnu and always pray to be excused
- In Bhagavad-gita (BG 10.8), the Lord says, When one fully understands that I create everything by My omnipotence, one becomes firmly situated in devotional service and fully surrenders at My lotus feet
- In Bhagavad-gita also we find that the Lord condemns all forms of religion other than that which entails the process of surrendering unto the Supreme. Any system which leads one to the DS of the Lord, and nothing else, is actually religion or philosophy
- In Bhagavad-gita it is clearly stated that persons who are trying to elevate the condition of the fallen souls by preaching the conclusion of Bhagavad-gita - namely, full surrender unto the Personality of Godhead - are very dear to Him
- In Bhagavad-gita, the Lord has explained in all respects how one can elevate his living condition. The best advice imparted to Arjuna is to surrender unto the Supersoul seated within his heart. BG 1972 purports
- In bhakti, one can immediately . . . because real process is to surrender to God. That is the real process. But these jnanis, yogis and karmis, they are not prepared to surrender to God
- In devotional life, one has faith in this process (of devotional service). Such faith is one of the six kinds of surrender
- In other words, one should not bother about his personal or family maintenance or sustenance. If one is actually surrendered in body and soul, he should always remember that his only concern is to be engaged in the service of the Lord
- In our Krsna consciousness movement we are educating people that "You are always subordinate to Krsna. You surrender unto Him and you be happy. Do not remain in rebellious condition of life. Just surrender to God and you will be happy"
- In responsive cooperation, the Lord reveals Himself in proportion to one's surrender. That which is revealed to one who fully surrenders is different from what is revealed to one who surrenders partially
- In the Bhagavad-gita (BG 4.11) the Lord says, ye yatha mam prapadyante tams tathaiva bhajamy aham - I reward everyone according to his surrender unto Me
- In the Bhagavad-gita the Lord instructs living beings to surrender unto Him, and He promises all protection
- In the Bhagavad-gita the Lord states that He wants every soul to surrender unto Him only, and He assures everyone that if one does so He will give protection from the reactions of all sins
- In the Bhagavad-gita the personal feature of the Supreme Lord is especially mentioned, so much so that the last portion of the great literature has emphatically stressed that one should surrender unto the Personality of Godhead to be saved
- In the heart of such an (unflinchingly devoted) devotee, the real essence of the Vedic knowledge becomes manifested. This essence is nothing but surrender unto the Supreme Personality of Godhead - vedais ca sarvair aham eva vedyah - BG 15.15
- In the material world the living being is still more conditioned, until he surrenders unto the Lord by reviving his original state of eternal servitorship. That is the last instruction of the Bhagavad-gita and all other recognized scriptures of the world
- In the Padma Purana it is stated that even a person whose life is completely sinful will be completely protected by the Lord if he simply surrenders unto Him
- In the Ramayana, Lanka-kanda (18.33) the Lord says: It is My promise and duty to give all protection to one who surrenders unto Me without reservation
- In the spiritual world there is no need of sunshine or moonshine, for the whole spiritual sky is illuminated by the internal potency of the Supreme Lord. That supreme abode can be achieved only by surrender and by no other means. BG 1972 purports
- In the spiritual world, every living entity is surrendered to the Supreme Lord and is completely on the spiritual platform. Although there are servitors, the served and service, all are spiritual and variegated
- In the Srimad-Bhagavatam (SB 7.5.23), Prahlada Maharaja very clearly states what the essential activities of devotional service are: (7) thinking oneself His (God's) eternal servant, (8) becoming His friend, and (9) surrendering everything to Him
- In the surrendering process, one should (1) accept things favorable for discharging devotional service, (2) reject things unfavorable, (3) always believe firmly in the Lord's protection
- In the surrendering process, one should (1) accept things favorable for discharging devotional service, (2) reject things unfavorable, (3) always believe firmly in the Lord's protection - CC Preface
- In the Vedic writings such as the Katha Upanisad, the Lord is described as the sarva-bhuta-antaratma, or the Personality of Godhead who resides in everyone's body and who directs everything for one who is a soul surrendered unto Him
- In this material world there are dangers at every step, but they are not meant for devotees who have fully surrendered unto the lotus feet of the Lord
- Instead of restricting him, the Lord gives the conditioned soul the opportunity to enjoy so that by mature experience, after many, many births, he will understand that surrender to the lotus feet of Vasudeva is the only duty of all living beings
- ISKCON members speak knowingly of happiness. Don't followers of Krsna conscious ever get angry? - Yes. They can get angry. Why not? They're very much angry to the nondevotees: "You rascal! Why you are not surrendering yourself to God? You rascals." Yes
- It is also confirmed in Bhagavad-gita that the Lord is equal to everyone; no one is His enemy and no one is His friend. But to one who surrenders unto Him, He is especially inclined
- It is assured in the Bhagavad-gita (BG 9.30-31) that the Lord saves a pure devotee who has surrendered unto Him without reservation from all sorts of reactions of sins, and there is no doubt about this
- It is best for me to surrender unto His feet, which alone can deliver one from the miseries of repeated birth and death. Such surrender is all-auspicious and allows one to perceive all happiness
- It is best for such persons (the less intelligent) not to aspire for success in fruitive activities or mental speculation but instead simply to surrender to the Supreme Personality of Godhead. The perfection of life is simply to surrender to the Supreme
- It is My vow that if one only once seriously surrenders unto Me, saying "My dear Lord, from this day I am Yours," and prays to Me for courage, I shall immediately award courage to that person, and he will always remain safe from that time on
- It is said in Bhagavad-gita that after many, many lives of philosophical research the wise man ultimately comes to the point of knowing that Vasudeva, the Supreme Personality of Godhead, is everything, and therefore he surrenders unto Him
- It is stated in Bhagavad-gita that after many, many births one surrenders to the Supreme Personality of Godhead
- It is the guru's business to instruct his disciple to surrender to the Supreme Personality of Godhead if he wants relief from the material clutches. This is the symptom of the guru
- It so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment, and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association
- It was the Lord who instructed Brahma in Vedic knowledge. That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in Bhagavad-gita
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- Kapila Muni appeared as the son of Kardama Muni, but because Kapila is an incarnation of the Supreme Personality of Godhead, Kardama Muni offered respectful obeisances unto Him with full surrender
- Karabhajana said, "My dear King, if somebody gives up his occupational duties as they are prescribed for the different varnas & asramas, but takes complete shelter, surrendering himself unto the lotus feet of the Lord, such a person is no more a debtor"
- Krsna consciousness movement, is to ask people to surrender to God. They have rebelled against God. Somebody says: There is no God. Somebody says, I am God. These nonsense things are to be eradicated from human society. They should be trained to submit
- Krsna says that "You have manufactured so many religious system. So you give up all these. You simply surrender unto Me." Therefore real conclusion is, real religion means to surrender unto God
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- Laksmiji, whose glance of grace was sought by demigods like Brahma and for whom they surrendered many a day unto the Personality of God, gave up her own abode in the forest of lotus flowers & engaged herself in the service of the lotus feet of the Lord
- Later he (a great thief who attempted to plunder Lord Nityananda's jewels when He was staying at the home of Jagadisa Pandita but was unsuccessful) came to Nityananda Prabhu and surrendered unto Him
- Let me (mother Yasoda) surrender unto the Supreme Personality of Godhead and offer my obeisances unto Him, who is beyond the conception of human speculation, the mind, activities, words and arguments - SB 10.8.41
- Let me (Yasoda) surrender unto the Supreme Personality of Godhead and offer my obeisances unto Him, who is the original cause of this cosmic manifestation, by whom the entire cosmos is maintained, and by whom we can conceive of its existence - SB 10.8.41
- Liberty, happiness and all good fortune can be attained only by surrendering unto the Lord because He is full liberty, full happiness and full auspiciousness
- Living entities, being superior energy to matter, have choice and discrimination either to surrender unto the Lord or to surrender unto material nature. By surrendering unto the Lord, one is happy and liberated
- Lord Rsabhadeva's heart is hrdayam yatra dharmah. The characteristic dharma is also explained in Bhagavad-gita: surrender unto the Supreme Personality of Godhead
- Lord Siva came especially to see the Pracetas because they were fully surrendered unto the Supreme Personality of Godhead, Vasudeva. Vasudeva is also mentioned in the beginning of Srimad-Bhagavatam in the mantra, om namo bhagavate vasudevaya
- Lord Siva does not say this (that surrendering to the demigods is as good as surrendering unto Vasudeva) because he himself surrenders unto Vasudeva, and whoever else surrenders unto Vasudeva is very, very dear to him. This is expressed openly
- Lord Visnu is so powerful that He can deliver anyone at once if He is pleased to do so. And Lord Visnu, the Supreme Personality of Godhead, Krsna, can be pleased immediately if we accept His order by surrendering unto Him, as Maharaja Yayati did
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- Maharaja Khatvanga advises that one give up material attachments and surrender unto the Supreme Personality of Godhead. Thus one achieves success in life. This is pure bhakti-yoga, which involves vairagya-vidya - renunciation and knowledge
- Maharaja Khatvanga, being in favor of the brahminical culture, wanted to utilize one moment's time by fully surrendering unto the Supreme Personality of Godhead
- Maharaja Satyavrata shows us the way of the mahajana. Mahajano yena gatah sa panthah (CC Madhya 17.186). One should surrender to the Supreme Personality of Godhead (dasavatara) and learn from Him about the spiritual world and the goal of life
- Mam eva ye prapadyante mayam etam taranti te (BG 7.14). One who has fully surrendered to the Lord has no fear of the modes of material nature, for everything is but an expansion of the Lord's glories, and these glories are gradually revealed and realized
- Material nature harasses the living entity in different bodies, but if the living entity surrenders to the Supreme Personality of Godhead, he becomes free from this entanglement. Thus his life becomes successful
- Maya is so strong that the Lord says that it is very difficult to surmount her influence. But one can do so very easily if he surrenders unto Me - the Supreme Personality of Godhead
- My dear Lord, whatever I have in my possession I surrender unto You. And what do I have? I have this body and mind, I have a little home and my wife and children, but whatever I have, I surrender everything unto You. - This is full surrender
- My dear servants, this transcendental religious principle, which is known as bhagavata-dharma, or surrender unto the Supreme Lord and love for Him, is uncontaminated by the material modes of nature
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- Nine basic processes of devotional service - hearing & chanting about the Supreme Lord, remembering Him, serving His lotus feet, worshiping Him, offering prayers to the Lord, acting as His servant, becoming His friend, & surrendering everything to Him
- No one can manufacture or concoct a religion; "religion" refers to the injunctions or laws of the Lord. In Bhagavad-gita the Lord says that religion means to surrender unto Him
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- O scion of Bharata, surrender unto Him utterly. By His grace you will attain transcendental peace and the supreme and eternal abode. BG 18.62 - 1972
- Offering everything to the Supreme Personality of Godhead, as enjoined by Bhagavad-gita and Srimad-Bhagavatam, is better than impersonally making the Supreme Lord subject to our work, but it is still short of surrendering activities to the Supreme Lord
- One can deliver himself from the effects of all sins by surrendering himself unto the Lord. One can deliver himself from all offenses at the feet of the Lord by taking shelter of His holy name
- One can find many great souls amongst yogis and jnanis, but a truly great soul, a pure devotee of the Lord, who is fully surrendered to the Lord, is very rarely found
- One cannot challenge the authority of the Supreme Personality of Godhead in any circumstance. It is better to surrender unto Him and take His protection at all times
- One has to surrender unto the lotus feet of the Lord and engage in his original, eternal service
- One has to surrender unto the lotus feet of the Personality of Godhead, Hari, or Krsna, in order to achieve real success
- One may ask that if the Supreme Personality is the ultimate goal and one has to surrender to Him, why are there so many different processes of worship in the world? This question is answered in the next verse - of BG 7.20
- One must accept the authority of the Supreme Personality of Godhead and surrender to Him and whatever He says. That is dharma
- One must conquer this insurmountable spell of maya, and this is possible, by the grace of the Lord, when God reveals Himself to the surrendered soul
- One must fulfill one's desires by surrendering unto the Supreme Lord, for He knows how to fulfill them. Even though one may have material desires, one should engage in the devotional service of the Lord. That will purify one's struggle for existence
- One must hear from persons who are actually in knowledge. As a result of such discussion in the association of devotees, one comes to the Supreme Personality of Godhead. Then the first thing one must do is surrender to Him. BG 1972 purports
- One must seek that place from which, having once gone, one never returns, and there surrender to that Supreme Personality of Godhead from whom everything has begun and in whom everything is abiding since time immemorial. BG 15.3-4 - 1972
- One must surrender unto the Lord to be saved from the wheel of repeated birth, death, old age and disease
- One should aspire only for the benediction offered by the SPG. As the Lord says in BG (18.66): "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear." This is the greatest benediction
- One should follow the Vedic regulations and surrender unto the Supreme Lord because that is the ultimate goal of perfection in human life
- One should gain knowledge by surrendering unto the Lord and by acknowledging the authority of the persons mentioned in SB 2.7.43-45
- One should simply surrender unto the feet of God to make a solution to all miseries of life. That is the instruction of Krsna directly in the Bhagavad-gita, and of Srimad-Bhagavatam by Brahma, the supreme father of all living beings
- One should surrender fully to the Lord, forgetting one's so-called material happiness, opulence and education, which are not at all useful for pleasing the Lord. The Lord is pleased only by the process of surrender unto Him
- One should surrender to the Lord as much as an animal purchased from the market surrenders to its master. Such an animal never thinks of his maintenance because he knows that his master will look after him
- One should take to devotional service without reservations and surrender everything to the supreme will of the Lord. That will make one happy in this life and the next
- One should try to serve the Supreme Personality of Godhead by fully surrendering at His lotus feet
- One Vedic mantra says: tam ha devam atma-buddhi-prakasam mumuksur vai saranam aham prapadye. One must surrender unto the Supreme Personality of Godhead if he at all wants liberation. BG 1972 purports
- One who adopts this method (fully surrendering unto God) very skillfully attains perfection of life at once. And this perfection of human life is called brahma-gati, or the progressive march in spiritual existence
- One who fully surrenders to the Supreme Personality of Godhead is freed from all sins (aham tvam sarva-papebhyo moksayisyami (BG 18.66)). From the very day or moment he fully surrenders to Sri Krsna, even the most sinful person is freed
- One who has actually understood Him (God) surrenders unto Him after many, many births. We find all these qualifications in the Pracetas. They underwent severe austerities and penances within the water, and they did not take any food for a very long time
- One who knows how to surrender unto the Supreme Person, attains to that eternal kingdom. BG 15.5 - 1972
- One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by sinful action, as the lotus leaf is untouched by water. BG 5.10 - 1972
- One who surrenders at the very beginning, as recommended in this mantra, at once surpasses all preliminary stages simply by adopting the devotional attitude
- One's relationship with the Supreme Lord is in proportion to that surrender and the service one renders unto the Lord. Thus throughout the entire world the higher or lower positions of the living entities are selected by the living entities themselves
- Only because of illusion do we wrongly think, "I am existing" or "Everything belongs to me." Thus mother Yasoda completely surrendered unto the Supreme Lord
- Only for the advanced devotees are these two processes easily executed. The purport is that it is very rare to see surrender which is mixed with sincere ecstatic devotion. One must give himself completely to the will of the Lord
- Only unto one who fully surrenders to the spiritual master and the Supreme Lord does the essence of Vedic knowledge become manifested, not to anyone else. This same principle is emphasized by Sri Prahlada Maharaja in Srimad-Bhagavatam - SB 7.5.24
- Only when great minds surrender unto the lotus feet of Vasudeva and know fully that Vasudeva is the cause of all causes, as confirmed in Bhagavad-gita, can they become mahatmas, or truly broad-minded. However, such broad-minded mahatmas are rarely seen
- Our movement is, either you are Hindu, either you are Muslim, either you are Christian, you kick out all this. Sarva-dharman parityajya. Simply you become surrendered to Krsna or God
- Our only duty is to surrender always to the lotus feet of the Lord and not be falsely proud. Mother Sarasvati created this situation (of CC Adi 16.88-90) to favor the champion pandita so that he might surrender unto Lord Caitanya Mahaprabhu
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- People should be freed from the entanglement of the three modes of material nature, and the only process by which this is possible is surrender unto the Supreme Personality of Godhead. This is advised in Bhagavad-gita
- People today do not even know the meaning of God, so there is no question of surrender
- Persons who are intelligent take serious notice of this (surrender unto Me) last instruction of the Lord
- Poorly informed persons do not know the omnipotence of the Lord. Thus the Lord does not manifest Himself in full to the mental speculators. He can be appreciated only in proportion to one's surrender to Him
- Prahlad Maharaj prayed I am not satisfied to go back to the kingdom of God alone, but I must bring back with me all these poor fools who have no alternative ultimately than to surrender to You
- Present here now is the same Supreme Personality of Godhead whose true form cannot be understood even by such great personalities as Lord Brahma and Lord Siva. He is realized by devotees because of their unflinching surrender
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- Real liberation entails surrender by the living entities to Your (God's) control, and that surrender will make them happy. In that constitutional position only can they be controllers (SB 10.87.30). BG 1972 purports
- Real service to humanity is rendered when one teaches surrender to and worship of the Supreme Lord with full love and energy. That is the instruction of Sri Isopanisad in this mantra
- Real yoga practice entails meeting the Paramatma within the heart and then following His dictation. For one who takes to Krsna consciousness directly, perfect surrender to the dictation of the Lord follows automatically. BG 1972 purports
- Religion means to surrender. A good citizen means to surrender to the government law. Similarly, a religious person means who has surrendered to God
- Religion means when one is trained how to surrender unto the Supreme Personality of Godhead. That is called religion
- Religious principle means to surrender unto God and nothing more. But that's all. That is the real principle of religion. Religion without God consciousness, that is no religion, at least according to Bhagavad-gita
- Religious principles begin from the time one surrenders to the Supreme Personality of Godhead
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- Samudra came to the Lord (Ramacandra) with great haste and surrendered to Him, wanting to help Him in every way
- Saranagati, or surrender, means acceptance or firm belief that wherever the surrendered soul lives he is always protected by the Supreme Personality of Godhead; he is never alone or unprotected
- Serving the lotus feet of God, offering God respectful worship, offering prayers to God, becoming His servant, considering God one's best friend, and surrendering everything unto Him - these processes are accepted as pure devotional service - SB 7.5.23
- Simply by rubber-stamping religion . . . that has happened at the present moment. Nobody knows what is meant by religion. And this is the essence of religion: to surrender to God
- Since everything is dependent on the free will of the Supreme Personality of Godhead, our only duty is to surrender unto Him and seek His protection
- Since Gajendra, King of the elephants, had surrendered to the SP of Godhead to get free from the present danger and, indirectly, from the present danger of materialistic life, why should the Supreme Personality of Godhead not fulfill his desire
- So Bhagavad-gita is the preliminary book to understand God and surrender. And from the surrendering point, further progress, that is Srimad-Bhagavatam. And when the love is intense, to make it more intensified, that is Caitanya-caritamrta
- Some of them are first-class methods, and some of them are second- or third-class methods. The first-class method demands that one give up all other methods and surrender unto the lotus feet of the Lord and thus be saved from all sins and their reactions
- Sometimes there are inquiries as to how one can surrender unto the Supreme Lord. In the Bhagavad-gita (BG 18.66) the Lord asked Arjuna to surrender unto Him, and therefore persons unwilling to do so question where God is and to whom they should surrender
- Sravanam kirtanam, hearing and chanting, are especially important. By hearing from her husband about the greatness of Lord Vasudeva, Devayani certainly became convinced and surrendered herself unto the lotus feet of God - om namo bhagavate vasudevaya
- Srila Bhaktivinoda Thakura sings: "My dear Lord, whatever I have - even my mind, the center of all material necessities. namely my home, my body and whatever I have in connection with this body - I now surrender unto You"
- Srila Vyasadeva is advised by Srila Narada to expand this idea in the Bhagavatam. In the Bhagavad-gita also the same idea is explained: surrender fully unto the lotus feet of the Lord. That is the only business of the perfect human being
- Srimad-Bhagavatam begins with the surrender of the devotee unto the Absolute Person. The devotee is fully aware that he is one with the Absolute and at the same time in the eternal position of servant to the Absolute
- Srimad-Bhagavatam begins with the surrender of the living entity unto the Absolute Person. This surrender is made with clear consciousness & awareness of the devotee's oneness with the Absolute & at the same time, of his eternal position of servitorship
- Such a person (jnanavan) can see the Personality of Godhead, and therefore he surrenders unto the Lord. The Lord's being symptomized by a face, nose, ears and so on is eternal. Without such a form, no one can be blissful
- Such control of the material energy, however, can be most successfully carried out if one is a soul surrendered unto the Supreme Personality of Godhead and carries out His order in the spirit of loving transcendental service
- Such instruction (of God for surrendering unto Him) comes also through the spiritual master, the bona fide representative of Krsna. BG 1972 purports
- Such serious student in philosophical research (who know that Vasudeva is everything and surrender unto Him) are rare because they are very great souls
- Sukadeva Gosvami spoke of the person who has only once surrendered himself at the lotus feet of the Lord (manah krsna-padaravindayoh) or has just begun the bhakti-yoga process
- Surrender to the Supreme Personality of Godhead is in the best interest of the living entities. It is not for the interest of the Supreme. BG 1972 purports
- Surrender unto the lotus feet of the Lord is the only means to get free from the clutches of the stringent material nature. BG 1972 purports
- Surrendering unto him means surrendering unto God because he is God's representative. But you are allowed to make questions, not to waste time, but for understanding. That is called pariprasna. These are the process. So everything is there
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- That is our religion. We are teaching surrender to God, but they have no idea that there is God. They have forgotten that "There is God, and He can talk with me. I can talk with Him"
- That is the ultimate solution, that we have to surrender unto the Supreme Personality of Godhead
- That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in the Bhagavad-gita
- The 1st qualification is that one should not be deluded by pride. Because the conditioned soul is puffed up, thinking himself the lord of material nature, it is very difficult for him to surrender unto the Supreme Personality of Godhead. BG 1972 purports
- The Absolute Truth, the Supreme Personality of Godhead, may be realized in different stages. As the Lord says in Bhagavad-gita (BG 4.11): As men surrender unto Me, I reward them accordingly
- The actions of devotees who have surrendered unto the lotus feet of the Lord and who constantly chant the holy name of the Lord are praised by the demigods and the residents of Siddhaloka
- The answer to such questions or inquiries (on how to surrender to God) is given herein (SB 2.7.46). God is not present before our eyes but if one is sincere in wanting guidance God will send a bona fide person who can guide one back home, back to Godhead
- The asura-bhava, the atheistic nature, is directly represented by Hiranyakasipu. Such persons, being mudha and naradhama - fools and rascals, the lowest of men - would never accept Visnu as the Supreme and surrender to Him
- The attainment of spiritual perfection by different spiritualists is explained in the Bhagavad-gita, wherein the Lord says that He grants the perfection the devotee desires in proportion to the devotee's surrender unto Him
- The best course is to surrender unto the Lord and thus get rid of the illusory maya for good, as confirmed in Bhagavad-gita
- The best system of religion is that which best trains us to surrender unto the Supreme Lord. This is the basic principle underlying Bhagavad-gita
- The Bhagavad-gita says that one can be freed from the control of the material nature by surrendering unto the Supreme Lord, but if there is no surrender, then the living entity will never be able to control the material nature
- The bhagavata religion teaches that the Lord and the living entity are eternally related and that the duty of the living entity is to surrender to the Lord
- The body is just like a machine, and according to the living entity's karma, he is offered a particular type of machine to move here and there under the control of material nature. This continues until he surrenders to the Supreme Personality of Godhead
- The chanting of the Hare Krsna mantra is first addressed to the spiritual energy of the Lord, Hare. This spiritual energy acts when a living entity fully surrenders and accepts his position as an eternal servitor
- The conditioned soul gets a taste for hearing about the Lord, and by such hearing only he is gradually elevated to the platform of respect, devotion and attachment for the Lord. The whole thing is completed by the surrendering process
- The conditioned soul surrenders to the laws of nature in material existence, but when one fully surrenders to the Lord, material nature does not act upon him. Such a fully surrendered soul is favored by the Supreme Personality of Godhead directly
- The demigods purposefully say, satyatmakam tvam saranam prapannah - Real protection can be obtained from You, O Lord, and therefore we surrender unto You
- The devotees of the Lord do not bother about the impersonal Brahman conception of God; their faith and devotion bring them to surrender immediately unto the Supreme Lord. BG 1972 purports
- The devotees, however, because of fully surrendering at the lotus feet of the Lord, are never baffled in their attempts
- The devotional service of the Lord consists of nine principles of service activities, and they are: hearing, chanting, remembering, serving the lotus feet, worshiping, praying, executing the orders, fraternizing, and fully surrendering
- The difference (for a devotee) is, however, that for one who surrenders to Krsna fully and who is protected by Krsna, the present body is his last; he will not again receive a material body to be subjected to death
- The different parts of the bhakti-yoga system are accepting service to Him, carrying out His orders, making friendship with Him and ultimately surrendering everything for the service of the Lord
- The end of all suffering means surrendering unto the Lord because the surrendering process itself is bhava-cchidam (liberation from all material miseries), svasty-ayanam (perception of all happiness), and sumangalam - the source of everything auspicious
- The essence I have already given: to surrender to God
- The four sects of Vaisnava disciplic succession, namely the Madhva-sampradaya, the Ramanuja-sampradaya, the Visnu-svami-sampradaya and the Nimbarka-sampradaya, in pursuance of all Vedic conclusions, agree that one should surrender unto the S P of God
- The freedom surrendered to the Lord does not mean that the devotee becomes dependent in every respect. To surrender unto the Lord through the transparent medium of the spiritual master is to attain complete freedom of life
- The general argument of the common man is that since the Lord is not visible to our eyes, how can one either surrender unto Him or render transcendental loving service unto Him
- The human form of life offers one a chance to get out of this entanglement simply by reestablishing the lost relationship between the living entity and the SL. The Lord comes personally to teach this philosophy of surrender unto the Supreme, the sambhuta
- The individual soul is advised by the direction of the Supersoul to surrender to Him and thus be happy. Thus he can become immortal and be transferred to the spiritual kingdom, where he will achieve the highest success of an eternal, blissful life
- The individual soul is the servant, and therefore he surrenders unto Him. At that time he becomes a mahatma, a great soul. Therefore, a fortunate living being who comes to this understanding, even within the womb of his mother, has his liberation assured
- The individual soul's consciousness cannot act in superconsciousness. This superconsciousness can be achieved, however, by dovetailing individual consciousness with the consciousness of the Supreme. This process is called surrender or Krsna consciousness
- The intelligent person who can grasp these truths about the Lord (material creation is an imitation of the reality and those who are captivated by it are put under the direction of Yamaraja) becomes a soul fully surrendered unto Him
- The King of the elephants (Gajendra) decided to surrender unto Him. This is intelligent. One must know that great Supreme Personality of Godhead and surrender unto Him
- The Krsna consciousness movement can very easily point out such foolish persons (persons who take shelter of the demigods), for they have been indicated in Bhagavad-gita (BG 7.15)
- The last instruction in the Bhagavad-gita (BG 18.66) advises fully surrendering unto the Lord, leaving aside all other engagements or different processes for self-realization and liberation from material bondage
- The last instruction of Bhagavad-gita is this: Give up all your manufactured engagements in the material world and just surrender unto Me. I shall protect you from all sinful reactions
- The living entity is not independent. One should not think himself independent of the Supreme Personality of Godhead. The individual is always under the Lord's control. Therefore one's duty is to surrender
- The living entity is part and parcel of the Supreme Lord, and when he surrenders unto the Supreme Personality of Godhead, he attains release from the ocean of birth and death
- The living entity, by his constitutional position, is not independent. He must surrender, either unto the Lord or unto material nature
- The Lord asks everyone to give up all kinds of concocted occupations and simply surrender unto Him. That will protect the conditioned souls from all sinful reactions
- The Lord asks the conditioned souls to surrender unto Him. Had the living entities not been subordinate to the supreme will, why would the living entity be asked to surrender?
- The Lord confirms in the Bhagavad-gita (7.19): After many births of struggling for existence & cultivating knowledge, when one comes to the point of real knowledge he surrenders unto Me. Such an advanced mahatma, or great soul, is very rarely to be seen
- The Lord demands that one surrender unto Him (BG 18.66). He further says - If one surrenders unto Me sincerely, saying, 'My Lord, from this day I am fully surrendered unto You,' I always give him protection. That is My vow - Ramayana, Yuddha-kanda 18.33
- The Lord gives good counsel and advises the living entity to abandon trying to become happy through material adjustment and instead turn his face toward the Supreme Personality of Godhead and surrender unto Him
- The Lord has given Arjuna confidential knowledge of the Supersoul within everyone's heart, and now He is giving the most confidential part of this knowledge: just surrender unto the Supreme Personality of Godhead. BG 1972 purports
- The Lord Himself says in Bhagavad-gita (BG 7.14): This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- The Lord Himself says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- The Lord instructs His friend, the individual soul, who is also His son, to give up all other engagements and simply surrender unto Him for perpetual bliss and an eternal life full of knowledge
- The Lord is not like a shopkeeper trying to please all sorts of customers in the mental speculator exchange. The Lord is what He is, the Absolute Personality of Godhead, and He demands absolute surrender unto Him only
- The Lord is unlimited and, by the grace of the yogamaya, helps the surrendered soul to know Him proportionately with the advance of one's surrender
- The Lord reserves the right not to reveal Himself to anyone and everyone but to show Himself only to those souls who surrender unto Him
- The Lord reveals Himself in proportion to one's surrender to Him. Ye yatha mam prapadyante tams tathaiva bhajamy aham - BG 4.11
- The Lord says that surrendering unto Him is the guarantee for all protection from Him, but unfortunate persons are unable to accept this proposition, and therefore they suffer from all material miseries
- The Lord says, "A person who has completely surrendered unto Me and has completely given up all other activities is protected by Me personally, both in this life and in the next"
- The Lord says, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) - Abandon all varieties of religion and just surrender unto Me
- The Lord says, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) Give up all other duties and simply surrender unto Me
- The Lord says, ye yatha mam prapadyante tams tathaiva bhajamy aham: (BG 4.11) - According to the proportion of one's surrender unto Me, I respond accordingly
- The Lord states in Bhagavad-gita: My divine energy consisting of the three modes of material nature is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- The Lord takes charge of fully surrendered souls; thus all problems are solved simply by surrendering oneself unto the Lord and acting in terms of His directions
- The lowest amongst human beings can be delivered by this submissive hearing process only, but unfortunately they even deny giving an aural reception to these messages, and what to speak of surrendering to the will of the Supreme Lord? BG 1972 purports
- The medicines include hearing & chanting & remembering the glories of Godhead, worshiping the transcendental form of Godhead, offering Him transcendental service, accepting Him as one's supreme friend & lastly, surrendering unto Him in all circumstances
- The men of this insignificant planet should kindly accept the instruction of Brahmaji and would do well to surrender unto the lotus feet of the Lord rather than try to estimate the length and breadth of the Lord's potencies
- The mudhas, the asses who do not have this intelligence, cannot surrender unto the Supreme Personality of Godhead
- The only real way we can minimize our problems is to surrender unto the Supreme Personality of Godhead and give ourselves up to His protection. The Lord, being all-powerful, can make arrangements to mitigate our painful life in material existence
- The planet earth herein (SB 4.17.30) exhibits the symptoms of full surrender before the Lord. As stated, no one can protect the person whom Krsna is prepared to kill, and no one can kill the person whom Krsna protects
- The purpose of Bhagavad-gita is to surrender to Krsna, or God. But if you are deviating them to become atheists, naradhamah, then what is Bhagavad-gita preaching?
- The purpose of the Vedas is to establish such (religious) principles under the order of the SG, and the Lord directly orders, at the end of the Gita, that the highest principle of religion is to surrender unto Him only, and nothing more. BG 1972 purports
- The real religious system is described by the Supreme Personality of Godhead: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). The real religious system is that of surrender to the lotus feet of the Lord
- The solution is we have to surrender unto the Supreme. Just like if you are arrested by the police, then it is very difficult to get out of their clutches. But if you are a good citizen, surrendered soul to the state, there is no problem
- The spiritual master who is fully surrendered unto the Supreme Personality of Godhead and has no business other than the Lord’s service is called the best of the paramahamsas
- The Srimad-Bhagavatam gives enunciation of the word dharma, that sa vai pumsam paro dharmah. "That is the best system of religion," yato bhaktir adhoksaje, "by which one is trained to surrender unto the SPG." That is best religion
- The statement of the Bhagavad-gita that one must first of all surrender unto God, being freed from all other engagements, means that one must become a pure, unconditional devotee of the Lord. Only can one know Him by the strength of devotional service
- The success of human life is considered when one fully surrenders his life, his wealth, his intelligence and his words for the benefit of the Lord
- The Supersoul instructs him (the living entity) to surrender unto the Supreme Personality of Godhead. The Lord then takes charge of the living entity
- The Supersoul is called Hrsikesa, and the individual soul is advised by the direction of the Supersoul to surrender to Him and thus be happy
- The supreme controller Himself appears as Lord Krsna, as Lord Caitanya Mahaprabhu and as Lord Ramacandra to give us instructions and to show us by example how to surrender unto the Supreme Personality of Godhead
- The Supreme Godhead in His Paramatma feature is present in everyone's heart, and He is always trying to induce the individual soul to surrender unto Him and to engage in devotional service; therefore He is the original spiritual master
- The Supreme Lord gives the living entity a chance to enjoy in this material world as he desires, but He openly expresses His own desire that the living entity give up all material aspirations, fully surrender unto Him and return home, back to Godhead
- The Supreme Lord says, Give up all other varieties of religion and just surrender unto Me. Therefore surrender unto the Supreme Personality of Godhead is the actual principle of religion
- The Supreme Lord says: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome, but those who have surrendered unto Me can easily cross beyond it - BG 7.13-14
- The Supreme Personality of Godhead has some plan, and we should not consider such activities contradictory. The best course is to surrender unto the Supreme Personality of Godhead wholeheartedly, and, being protected by Him, remain peaceful
- The Supreme Personality of Godhead says: "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear" - BG 18.66
- The surrendered rulers and the pure devotees are always strictly under the control of the Lord, and they are never disobedient to the desires of the Lord. The Lord is therefore always attentive to them
- The truth is that every living entity has a certain desire, and the Supreme Lord gives him a chance to fulfill it. The best course is to surrender unto the Supreme Personality of Godhead and act according to His desire. One who does so is liberated
- The ultimate goal of cultivating the human spirit is God realization and surrender unto God with a full sense of His all-pervasive nature
- The ultimate goal of life is to stay on the spiritual platform, fully surrendered to the parama-purusa, the supreme person. This is the object of the human mission
- The word prapannam is also very significant, for unless one fully surrenders to the Supreme Lord one cannot be saved from being crushed
- The Yamuna very much afraid of Lord Balarama’s anger, immediately came and surrendered unto Him, praying to the Lord, the SP of Godhead, and admitting her fault. She was then excused. This is the sum and substance of the yamunakarsana-lila
- There (in the Bhakti-sandarbha) is a discussion of the engaging oneself as an eternal servant of the Lord, making friendships with the Lord and surrendering everything for His pleasure
- There are different devotional activities, such as hearing, chanting, remembering, worshiping, offering prayer, rendering service and surrendering everything, and each of them can be divided into three qualitative categories
- There are six symptoms of surrender: (4) One should have the conviction that Krsna is one's maintainer, and one should not take shelter of any demigod for maintenance
- There are six symptoms of surrender: (5) One should always remember that one's activities and desires are not independent. In other words, the devotee should feel completely dependent on Krsna, and thus he should act and think as Krsna desires
- There are six symptoms of surrender: (6) One should always think himself the poorest of the poor and feel totally dependent on the mercy of Krsna
- There are two kinds of devotees - those who are fully satiated and free from all material desires and those who are fully surrendered to the lotus feet of the Lord
- There is a great ocean of water made from such tears (of inhabitants of material universe) but for one who surrenders unto the Supreme Personality of Godhead, the ocean of tears is at once dried up. One need only see the charming smile of the Supreme Lord
- There is no secrecy. There is no so-called bluff or mystical, this or that. It is simple truth. God is teaching that, You simply surrender unto Me
- They (impersonalists) can surrender unto Him only after many, many births in the culture of transcendental knowledge
- They (the people) are becoming rascals and lowest of the mankind. And whatever their university degrees are there, that knowledge is useless. And they are not going to surrender to God. This is the present position
- This (CC Madhya 8.67) is next corroborated by Srimad-Bhagavatam (SB 10.14.3), wherein Lord Brahma, defeated by the potency of Sri Krsna, fully surrendered unto the Lord
- This ability is also awarded by God according to one's willingness to render service unto God. One must be voluntarily willing to render service unto the Lord, and He will empower the doer in proportion to his surrender unto the lotus feet of the Lord
- This compromising spirit of Vyasadeva is directly condemned by Narada, who advises him to directly proclaim that the prime necessity of human life is to realize one's eternal relation with the Lord and thus surrender unto Him without delay
- This conditional life is due to our rebellious condition towards God. As soon as we agree surrender and be one with Him by transcendental loving service, the whole thing becomes adjusted
- This instruction is meant for everyone - brahmana, ksatriya, vaisya or sudra. If anyone, from any division of life, surrenders to the Supreme Personality of Godhead and follows His instructions, his life will be successful
- This is also confirmed in Bhagavad-gita. The Lord says that He takes charge of one who surrenders unto Him, and He makes him immune to all reactions to sinful activities
- This is the last instruction of Bhagavad-gita (to give up all engagements and unto surrender to God), the most authorized and widely read book on all varieties of yoga. Thus the last word of Bhagavad-gita is the last word in the perfection of yoga
- This is the natural position of the Lord (as the proprietor and the supreme enjoyer), and the natural position of the living being is to surrender unto Him (sarva-dharman parityajya mam ekam saranam vraja) - BG 18.66
- This Krsna consciousness movement is very safe and easy. We have only to execute the order of God and fully surrender unto Him. We have only to execute the order of the spiritual master, preach Krsna consciousness and follow in the path of the Vaisnavas
- This misconception of the formlessness of the Supreme Personality of Godhead is due to the yogamaya curtain of the Lord and can be removed only by the Supreme Will, as soon as the conditioned soul surrenders unto Him
- This offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord. Transcendentally the holy name of the Lord and the Lord Himself are identical, being absolute
- This prapadye or saranam vraja refers to the individual's surrender to the Supersoul. The individual soul, when surrendered, can understand that God, although situated within the heart of the individual soul, is superior to the individual soul
- This process of surrendering by following the instructions of the Supreme Personality of Godhead is not meant for any particular caste or creed. A brahmana can surrender, and so can a ksatriya, vaisya or sudra. Everyone can adopt this process
- This surrendering process (surrendering unto the lotus feet of the Lord) is the remedial measure for getting relief from the bewildering ways of the illusory energy. The surrendering process is completed by the influence of association
- This time factor is the impersonal representation of the Supreme Personality of Godhead, who gives the living entities conditioned by material nature a chance to emerge from this nature by surrendering to Him
- This transcendental science, bhakti-yoga, means to surrender unto the Supreme Lord. This is the simple thing. God is great and we are small
- Those devotees (who have surrendered unto the lotus feet of the Lord) are so respectable and exalted that Lord Visnu personally protects them with the club in His hand
- Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vasudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead
- Those really learned leaders of society like Brahma, Siva, Kapila, the Kumaras, Manu, Vyasa, Devala, Asita, Janaka, Prahlada & Bali, who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God. BG 1972 p
- Those really learned leaders of society like Madhvacarya, Ramanujacarya, Sri Caitanya & many others-who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God, the all-powerful authority. BG 1972 pur
- Those who are actually yogis practice in a secluded place, and after many, many births they become successful, provided they surrender unto the Supreme Personality of Godhead. This is the completion of yoga
- Those who are before God and who surrender unto Him, cannot be influenced by the deluding energy; they are free from the misconception of "It is I, it is mine," and therefore they do not accept a false God or pose themselves as equal to the Supreme Lord
- Those who are duskrti, the lowest of men, do not surrender - na mam duskrtino mudhah prapadyante naradhamah - BG 7.15
- Those who are free from false prestige, illusion and false association, who understand the eternal, who are done with material lust, who are freed from the dualities of happiness and distress, and who, unbewildered, know how to surrender unto the Lord
- Those who are pure in heart - that is, those who have surrendered everything unto the lotus feet of the Personality of Godhead - remain aloof and separate from such easygoing pseudo transcendentalists, while giving them all respects that they may demand
- Through his friendship with the Lord, Arjuna attained the desired result. (9) By surrendering everything he had to the Lord, Maharaja Bali attained the desired result
- Time is a representation of the Lord, and it reminds us also that we must surrender unto the Lord. The Lord speaks to every conditioned soul as time
- To free oneself from the influence of maya one must surrender to the Supreme Personality of Godhead
- To have clear consciousness, or Krsna consciousness, one has to worship Vasudeva. It is also explained in Bhagavad-gita that after many, many births one surrenders to Vasudeva. Such a great soul is very rare
- To His (God's) devotee He says that instead of working in that way, it is better to surrender unto Him, for He will take charge of the devotee. That is the difference between a devotee and a fruitive actor
- To release a conditioned soul from material bondage is very difficult because the spell of maya is so strong. Even when God Himself descends to deliver conditioned souls, asking them to surrender unto Him, the conditioned souls do not agree
- To surrender unto the lotus feet of the Lord is also not very easy. Such surrender is possible by persons of austerity, cleanliness, mercy and truthfulness. These four principles of advanced civilization were remarkable features in the age of Satya
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- Ultimately, the Supreme Person is the destination of all different processes. The fortunate person who, by following the principles of scriptures, becomes completely purified of all material contamination, surrenders unto the Supreme Lord as everything
- Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious
- Understanding the subordinate position of the living entity takes millions of births, but when one is actually wise he surrenders unto the Supreme Personality of Godhead
- Unfortunately neither the government nor the people in general have any idea of this (the only way is surrendering to God); they are simply interested in sense gratification and in being happy in this life
- Unless a living entity surrenders unto the Supreme Personality of Godhead as instructed in Bhagavad-gita, there is no liberation or freedom from the clutches of maya
- Unless one surrenders to the lotus feet of the Lord, the material energy in its many varieties will continue to control him
- Unless one surrenders unto the lotus feet of the Personality of Godhead, it is certain that one will be bewildered, even if he happens to be a great mind
- Unless one surrenders unto the lotus feet of the Supreme Lord, it is certain that he will be bewildered
- Unless the living entity is uncontaminated by material desires, he cannot surrender to the Supreme Lord
- Unless the Lord is superior to the individual soul, there is no question of prapadye, or surrender unto Him. This word prapadye refers to the process of devotional service
- Unless there is surrender of the individual soul to the Supreme, there is no question of liberation
- Unless you know God, how will you surrender? If some third-class man comes and says, "Surrender to me," will you do that? - Why should I surrender to you?
- Unless you surrender unto Him (Lord Visnu), you again become obedient, there is no question of your goodness or your good or fortune. That is not possible
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- We are teaching people that you agree with the divine will. The divine will is that you surrender. So you agree to surrender. That we are teaching. That is real religion
- We can get free from all anxieties as soon as we are surrendered to Hari. That is the whole system of spiritual knowledge. Aradhito yadi haris tapasa tatha kim
- We can see by the symptoms they (advanced scientists) will never surrender to God; therefore they come to these four categories of men: miscreants, rascals, lowest of the mankind and lost of real knowledge
- We consider ourselves the Lord's property, surrendered at His lotus feet, His unalloyed, eternal slaves. Rejecting all mental speculation and mundane desire, with a serene mind we experience incessant spiritual bliss in rendering Him loving service
- We must be very sincere in surrendering ourselves unto the lotus feet of the Lord. Then we can immediately be liberated from all the bondage of conditioned life. This is clearly expressed in the next verse - SB 9.19.25
- We should have firm faith that the Lord is supreme and that if we surrender to Him, He will take charge of us and indicate how we can get out of material life and return home, back to Godhead
- What is the result of tapasya? To become bhakta, devotee. One who has actually undergone austerities, penances, then the result will be that he will surrender to the Supreme Personality of Godhead. That is bhakta
- Whatever one may do, unless he comes to the point of surrendering to the Supreme Personality of Godhead, no process can give him liberation
- When a conditioned soul is seriously anxious to get out of the influence of the material clutches, the Supreme Personality of Godhead, who is situated within him as Paramatma, gives him this knowledge: Surrender unto Me
- When a liberated soul thus surrenders unto the lotus feet of the all-pervading Godhead, the ocean of nescience becomes as insignificant to him as the water in the small hoofprint of a calf
- When a nondualist comes to sense that the Lord is worshipable and that the devotee is simultaneously one with and different from the Lord, then only can he surrender unto the Lord, Vasudeva. Pure devotional service begins from that point
- When a person becomes firmly convinced about the importance of devotional service, he surrenders unto the Supreme Lord
- When a person is liberated, his illusion is over, and he voluntarily surrenders unto the Supreme to act according to His desires. The last illusion, the last snare of maya to trap the living entity, is the proposition that he is God. BG 1972 purports
- When he has fully surrendered unto the lotus feet of the Supreme Lord, he does not care whether his condition of life is favorable or unfavorable
- When one actually becomes a perfect yogi, by meditation he can see the supreme friend and surrender unto Him. This is the beginning of bhakti-yoga, or actual life in Krsna consciousness
- When one factually knows the opulences of the Supreme, there is no alternative but to surrender to Him. This factual knowledge can be known from the descriptions in Srimad-Bhagavatam and Bhagavad-gita and similar literatures. BG 1972 purports
- When one fully understands that I create everything by My omnipotence, one becomes firmly situated in devotional service and fully surrenders at My lotus feet
- When one gives up all fruitive activity and fully surrenders to the Lord, he attains sva-dharma-tyaga, wherein he abandons the social order and takes to the renounced order. That is certainly better
- When one has an understanding of things as they are, he becomes full in knowledge; then it is possible for him to surrender to the Supreme Personality of Godhead. BG 1972 purports
- When one is free from delusion caused by pride, he can begin the process of surrender. BG 1972 purports
- When one is frustrated in lording it over material nature and is very serious about getting out of this material entanglement, the Lord, from within, gives him the knowledge that he has to surrender unto Him; then there is liberation
- When one is further advanced he can understand that there are activities in the spiritual life and that these activities constitute devotional service. Realizing this, he becomes attached to the SP of Godhead and surrenders to Him. BG 1972 purports
- When one is promoted in that way (under the guidance of the spiritual nature) by surrendering to the Supreme Personality of Godhead-one attains to the stage of great soul, mahatma. BG 1972 purports
- When one knows Him (the Personality of Godhead) perfectly, one surrenders unto Him and then becomes a mahatma
- When one surrenders unto the lotus feet of the Lord, he does so with everything in his possession - his house, his body, his mind and whatever else he possesses
- When one surrenders unto the lotus feet of the Lord, these impediments (Attachment, greed and lust) are withdrawn, and one can realize the Supreme Personality of Godhead. Therefore the Lord is the protector of the surrendered soul
- When one surrenders unto the Supreme Personality of Godhead, he surpasses the influence of the illusory energy
- When one thinks artificially that he is master, that is his conditioned life. And when one voluntarily surrenders to the supreme master, that is his liberation
- When one's personal body and head is given to the service of the Lord, then one becomes perfect in offering everything to the Lord. This is called complete surrender of everything that a devotee may possess
- When the conditioned soul attains his real spiritual energy and fully surrenders unto the Lord’s lotus feet, he tries to engage in the Lord’s service. This is the real constitutional position of the living entity
- When the Lord in His localized aspect is appreciated and a great devotee understands his subordinate position, not only does he surrender to the SPG, but, due to his subordinate position, he wishes to render some service & thus become favored by the SPG
- When we are beset by some problem for which we can find no reason, there is no alternative than to surrender to the Supreme Lord and offer Him our respectful obeisances. Then our position will be secure. This was the means adopted by mother Yasoda
- When will there be surrender to God? When one loves God - when one reaches the platform where he thinks, "O Lord, I love You; I can sacrifice everything for You." That is the basic principle of religion
- Whenever one fully surrenders unto the Supreme Lord, one finds that He is sitting within one's heart. He can give us direction how to get out of dangers or how to approach Him in devotional service
- With devotion he (Maitreya Rsi) offers his sincere surrender, namah, to the Supreme Personality of Godhead, bhagavate
- Without the surrendering process, one cannot achieve liberation
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- Yamuna prayed, "My dear Lord (Balarama), please know that I am a soul surrendered unto You, who are very affectionate to Your devotees. Therefore please excuse my impudence and mistakes, and, by Your causeless mercy, may You now release me"
- You (Visnu) are equal to everyone, and Your instructions apply for everyone, for all time. You are the beginning of all truth. Therefore, offering our obeisances, we surrender unto You. Kindly give us protection - SB 10.2.26
- You are full in opulence, renunciation, transcendental fame, knowledge, strength and beauty, and therefore I surrender myself unto Your lotus feet
- You can defend yourself from the onslaught of the nature by surrendering to God. Otherwise there is no way. So people should learn this art, how to surrender to God, then every protection is there
- You cannot say all religions are on the same platform - because the people are different. But if you can transcend all types of religions and simply surrender unto the Supreme Lord, that is real religion. That is real religion
- You have read Bhagavad-gita? So this is the duty, "You give up all other duties, you simply take to Me, surrender unto Me." This is duty. All other duties, they are temporary, and this is real duty, to surrender to God
- You have to find out such an authoritative person (who is coming under the disciplic succession) and surrender unto him. Surrendering unto him means surrendering unto God because he is God's representative
- You must approach to a person who knows by surrender, not by challenge. You cannot know about soul and God by this challenging spirit. You have to become a submissive, submissive. You have to accept a spiritual master who knows
- You must know, "Now, here is God. I must surrender." Eighteen chapters describe God and how to know God, and then Krsna proposes, "Surrender unto Me." Then Arjuna does it: "Yes." So without knowing God, how can you surrender to Him? It is not possible
- You surrender to Me. I'll guide you. - But if you misuse your independence, that's your business. You go to hell or heaven, that's your business