Category:Srimad-Bhagavatam, Canto 07 Chapter 09 Purports - Prahlada Pacifies Lord Nrsimhadeva with Prayers
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A
- A criminal is put in prison and punished by the government, but the same government, if it likes, can release the criminal from imprisoned life
- A devotee born in a low candala family is better than such brahmanas (expert in karma-kanda), not to speak of the ksatriyas, vaisyas and others. A devotee is better than anyone, for he is in the transcendental position on the Brahman platform
- A devotee of the Lord cannot tolerate blasphemy of the Lord or His other devotees, and the Lord also cannot tolerate blasphemy of a devotee
- A devotee's life and duty are very well explained herein (SB 7.9.18). As soon as a devotee can chant the holy name and glories of the Supreme Lord, he certainly comes to the liberated position
- A foolish person is amazed that Krsna orders, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Abandon all varieties of religious activities and just surrender unto Me." Some foolish scholars even say that this is too much to demand
- A son inherits the property of his father. Similarly, when the devotee is fully Krsna conscious, undisturbed by dualities, he is sure that he will return home, back to Godhead, just as one inherits his father's property
- A Vaisnava can understand that nothing within this material world, not even that which is powerful, opulent or influential, can endure. At any time such things may be vanquished. And who can vanquish them? The Supreme Personality of Godhead
- A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
- A Vaisnava like Prahlada Maharaja is not interested in such a bluff of spiritual advancement (so-called meditating in the Himalayas). Rather, he is interested in enlightening people in Krsna consciousness because that is the only way to become happy
- A Vaisnava who is fully qualified to serve the Lord still thinks himself extremely low while offering prayers to the Lord
- Accepting the thoughts of exalted authorities through disciplic succession is certainly much easier than the method of mental speculation, by which one tries to invent some means to understand the Absolute Truth
- According to one's position, whether as a devotee, a karmi or a jnani, whatever one wants one can get if one fully engages in the service of the Lord
- According to the demands of a particular devotee, he receives a result by the grace of God. He does not discriminate, thinking, "Here is a person favorable to Me, and here is a person who is not favorable." Rather, He fulfills the desires of everyone
- According to the service the living entity renders, he automatically receives benedictions from Krsna, who does not make distinctions, thinking, "Here is a person in an intimate relationship with Me, and here is a person I dislike"
- Actually we find that when flowers grow from the earth, they appear with different colors and aromas, which they have certainly gathered from the earth, although in the earth we cannot see them
- After the death of his father, who was materially very opulent, Prahlada would have inherited his father's property, which extended throughout the world, but Prahlada Maharaja was not inclined to accept such material opulence
- After understanding the Supreme Lord through devotional service, such devotees are no longer interested in studies of the Vedas. Indeed, this is confirmed in the Vedas also. The Vedas say, kim artha vayam adhyesyamahe kim artha vayam vaksyamahe
- All of human society must take advantage of this offer and thus be saved by Krsna from the danger of being crushed by the wheel of time, the wheel of past, present and future
- All of us repeatedly make plans, which are all repeatedly frustrated. Therefore one should stop such planmaking
- All the activities in both the spiritual and material world are certainly conducted by the orders of the Supreme Personality of Godhead through the agency of either the material or spiritual nature
- All who desire some material advancement through bhukti, mukti or siddhi are punishable in due course of time, and they return to material activities
- Although all materialists are baffled in their plans, they try again and again to become happy in this material world. Therefore they have been described as vimudha - first-class fools
- Although all such activities (of the living entity) are nondifferent from the Lord, the Lord nonetheless directs, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all other duties and surrender unto Me (Krsna)"
- Although Lord Sri Caitanya Mahaprabhu, who appears in Kali-yuga, is the Supreme Personality of Godhead, He never asserted Himself as such
- Although Prahlada Maharaja was a pure, exalted Vaisnava, he thought himself most unqualified to offer prayers to the Supreme Lord. Mahajano yena gatah sa panthah (CC Madhya 17.186). Every pure Vaisnava should think like this
- Although Prahlada was born in a demoniac family and although the Lord had never before placed His lotus hand on the head of Brahma, Siva or the goddess of fortune, His constant companion, Lord Nrsimhadeva kindly placed His hand on the head of Prahlada
- Although Sri Caitanya Mahaprabhu is personally the Supreme Lord, Krsna, He comes as a devotee to preach the Krsna consciousness movement. Yare dekha, tare kaha 'krsna'-upadesa. One must therefore become a sincere servant of Krsna
- Although the asuras, the godless demons, struggle for existence, they are directly attacked by the goddess Durga, who is well equipped with ten hands with different types of weapons to punish them
- Although the goddess of fortune is always a constant companion of the Supreme Lord, the Lord is more inclined to His devotees
- Although the Lord sometimes assumes a fierce appearance to kill the duskrtis, the devotees worship Him. The devotee always takes pleasure in worshiping the Lord and glorifying the Lord in any form, either pleasing or fierce
- Although the Supreme Lord, Krsna, is full in Himself, He appears in different yugas to demand the surrender of the conditioned souls so that they will benefit by becoming free from the material clutches
- Amara ajnaya guru hana tara' ei desa (CC Madhya 7.128). One should become a guru and spread Krsna consciousness all over the world, simply by preaching the teachings of Bhagavad-gita
- An advanced devotee does not distinguish between happiness and distress. As stated in Srimad-Bhagavatam (SB 10.14.8): When a devotee is in a condition of so-called distress, he considers it a gift or blessing from the Supreme Personality of Godhead
- An example given in this regard (in SB 7.9.35) is that of the aroma within the earth. In the earth there are aromas and colors, but one cannot see them
- An intelligent man should care for the happiness of the spirit soul, not of the body
- Andantara-stha-paramanu-cayantara-stham: (BS 5.35) the Lord is within the universe and within the atom by His different energies. This is the real vision of the Supreme Lord for the intelligent man
- Another significant point in this verse (SB 7.9.42) is that by devotional service Prahlada Maharaja does not want to benefit alone
- Anyone who engages in continuous devotional service to the Lord is situated in the spiritual world and has nothing to do with the material qualities - sattva-guna, rajo-guna and tamo-guna
- As distinctly mentioned here (in SB 7.9.36), Lord Brahma saw the Supreme Lord as maha-purusa, the Supreme Personality of Godhead. Arjuna also saw Krsna in this same way
- As for Prahlada Maharaja, he was not at all unhappy, for although he was in the material world, he was full of Krsna consciousness
- As Krsna says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome." The same word duratyaya, meaning "very difficult," is used here - in SB 7.9.43
- As long as we do not realize this (the entire material world becomes spiritualized with the expansion of the KC movement), we live in the material world, but when we are fully Krsna conscious we live not in the material world but in the spiritual world
- As one cannot stop a blazing fire by constantly pouring ghee upon it, one cannot satisfy oneself by increasing plans for sense enjoyment. The blazing fire is the forest fire of material existence. This forest fire occurs automatically, without endeavor
- As stated by Sri Caitanya Mahaprabhu, jivera 'svarupa' haya-krsnera 'nitya-dasa': (CC Madhya 20.108) every living being is an eternal servant of Krsna
- As stated in Bhagavad-gita (BG 14.26): "One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman"
- As stated in Bhagavad-gita the Lord appears whenever there are discrepancies in the execution of religious principles (yada yada hi dharmasya glanir bhavati bharata ... tadatmanam srjamy aham) - BG 4.7
- As stated in several places, bhaktya mam abhijanati: (BG 18.55) only by devotional service can the Supreme Lord be understood
- As the Lord (Krsna) says in BG 9.31, kaunteya pratijanihi na me bhaktah pranasyati: "O son of Kunti, declare it boldly that My devotee never perishes." Therefore, unless one is protected by the mercy of the Lord, no remedial measure can act effectively
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.7): "Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself"
- As the Lord appeared just to maintain Lord Brahma from the attack of Madhu and Kaitabha, He also appeared to protect the great devotee Prahlada Maharaja. Similarly, Lord Caitanya appeared in order to protect the fallen souls of Kali-yuga
- Attachment for glorifying the Lord by hearing and chanting the holy name and activities of the Lord (sravanam kirtanam visnoh (SB 7.5.23)) certainly brings one to the position where material contamination is absent
B
- Because he (Prahlada Maharaja) was engaged in service, he felt transcendentally situated, and naturally his mind and attention became saturated in transcendence. In that condition, he began to offer his prayers
- Because of ignorance and misfortune, the atheists and the naradhamas, the lowest of men, do not surrender unto the Supreme Personality of Godhead
- Because of special favor bestowed upon Prahlada Maharaja, he remained silent and unafraid, even though all the demigods, including even Laksmidevi, were afraid of Lord Nrsimha-deva
- Because Prahlada Maharaja was situated on the spiritual platform, he had nothing to do with his body, which had been born of the modes of passion and ignorance. The symptoms of passion and ignorance are described in SB (1.2.19) as lust and hankering
- Because the Lord is the supreme cause, everything is one with Him, but when we consider varieties, we find that one thing is different from another
- Being in the material world is certainly miserable, but certainly when one is put into the association of asuras, or atheistic men, it is intolerably so
- Bhakti-yoga, or buddhi-yoga, executed with intelligence and full knowledge, is the only successful method for going back home, back to Godhead
- Bhukti refers to being situated in a very good position, like a position with the demigods in the higher planetary systems, where one can enjoy material sense gratification to the greatest extent
- Both (spiritual and external) energies, however, belong to the Supreme Lord, and therefore in a higher sense there is no exhibition of material energy because everything is spiritual energy
- Brahma, the first created being, became the most intelligent person by his tapasya, austerity, and thus he came to this realization. We must therefore take all knowledge from Brahma, who became perfect by his tapasya
- But this demand (to abandon all varieties of religious activities and surrender to Krsna) is not for the benefit of the Supreme Personality of Godhead; rather, it is for the benefit of human society
- By culturing the mode of goodness, one can understand the position of the transcendental Lord and how the Lord is always prepared to remove all obstacles on the path of understanding Him
- By following in the footsteps of Prahlada Maharaja, one should gain thorough experience that all material opulence is perishable at every moment. Even this body, for which we try to acquire so many sensual pleasures, may perish at any time
- By following in the footsteps of the great acaryas, one associates with the hamsas or paramahamsas, those who are completely freed from material contamination
- By glorifying the Lord constantly the living entity can understand that he does not belong to the material world but is a spirit soul whose actual activity is to advance in Krsna consciousness so that he may become free from the material clutches
- By glorifying the Lord constantly, the living entity becomes purified in the core of his heart
- By the grace of a devotee, a servant of Sri Caitanya Mahaprabhu, one can get the clue to Krsna consciousness and then not only become happy in this world but also return home, back to Godhead. That is the real target in life
- By the grace of the Lord, a devotee can very easily understand how the Lord can appear in any form He likes. Therefore the devotee is never afraid of such a form
C
- Caitanya Mahaprabhu recommends, kirtaniyah sada harih: one should go on chanting the glories of the Lord twenty-four hours a day. There is no question of becoming mauna, or silent
- Ceto-darpana-marjanam (CC Antya 20.12). In this age, the process of chanting the Hare Krsna maha-mantra is the only method by which to cleanse the sinful mind
D
- Despite the presence of a father and mother, a child cannot be protected from accidental death, disease and various other miseries. No one can help, including the parents
- Devotional service is so great that when it is offered even by those born in low families, the Lord accepts it as being more valuable than the service offered by the goddess of fortune
- Devotional service means purifying the senses. In the conditioned state our senses are covered by material sense gratification, and as long as one is not trained in purifying the senses, one cannot become a devotee
- Dhyanavasthita-tad-gatena manasa: the mind should always be situated at the lotus feet of the Lord. Yoga practice does not mean sleeping. The mind should always be actively fixed at the lotus feet of God. Then one's practice of yoga will be successful
E
- Elsewhere in Bhagavad-gita (BG 9.32) the Lord (Krsna) says: "O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), as well as sudras (workers) - can approach the supreme destination"
- Especially in this age of Kali, the mind must be cleansed, and this is possible only by the chanting of the Hare Krsna maha-mantra
- Even if one receives a body with a long duration of life, like those of Lord Brahma and the other great demigods, it will also be destroyed, and therefore an intelligent man should be concerned with the imperishable spirit soul
- Even the hippies, who have given up all the materialistic comforts of their fathers and grandfathers, cannot give up the sensational happiness of sex life. Such persons are described here (in SB 7.9.45) as krpanas, misers
- Even though Prahlada Maharaja was directly offered all the benedictions he might have desired, he refused to accept such offerings from the Supreme Personality of Godhead
- Even though so-called philosophers and scientists try to surmount the onslaught of material nature, they have not been able to do so
- Every day we can experience the time factor as morning, noon and evening, and although morning is different from noon, which is different from evening, all of them taken together are one
- Every member of the Krsna consciousness movement is interested in going door to door to try to convince people about the teachings of Bhagavad-gita As It Is, the teachings of Lord Caitanya. That is the purpose of the Hare Krsna movement
- Everyone knows it, but nonetheless one plans to hear or think something very pleasing. Unfortunately, all of one's plans are annihilated in due course of time
- Everyone should be eager to return home, back to Godhead, taking shelter of the lotus feet of the Lord and thus being fully trained in Krsna consciousness
- Everyone should take lessons from Prahlada Maharaja about how we are engaged in so-called temporary happiness through bodily exercises for sense enjoyment
- Everyone works according to the inspiration given by the Supersoul. Because everyone has a different goal of life, everyone acts differently, as guided by the Supreme Personality of Godhead
- Everything that is done, whether in the higher, middle or lower planetary systems, is due to the supervision or control of the Supreme Lord. It is therefore said, karmana-daiva-netrena jantur dehopapattaye - SB 3.31.1
F
- First one should try to please the spiritual master, and then one should attempt to please the Supreme Personality of Godhead. Visvanatha Cakravarti Thakura also says, yasya prasadad bhagavat-prasado
- Foolish, materially contaminated rascals have manufactured an irresponsible way of life that does not consider the next life. They do not know that according to one's own activities, one receives a body selected from 8,400,000 species
- Fools who cannot perceive repeated birth and death and the other miseries of materialistic life cannot be sure of what will happen to them in their next birth
- For a devotee, being situated in the heavenly planets and being in the hellish planets are equal, for a devotee lives neither in heaven nor in hell but with Krsna in the spiritual world
- For the common men the form of the Lord as Nrsimhadeva is certainly unseen and wonderful, but for a devotee like Prahlada Maharaja such a fearsome form of the Lord is not at all extraordinary
- From Maha-visnu, Garbhodakasayi Visnu is generated, and from Garbhodakasayi Visnu, Ksirodakasayi Visnu gradually expands
G
- Garbhodakasayi Visnu is an expansion of Karanodakasayi Visnu, who is an expansion of Sankarsana. In this way, Krsna is ultimately the cause of all causes (sarva-karana-karanam) - BS 5.1
- Genuine self-realization consists not of perceiving the impersonal effulgence of the Lord, but seeing face to face the transcendental form of the Lord
H
- He (God) is nityah sasvatah - eternal, permanent. Everything passes through time's phases of present, past and future, yet the Lord is always the same
- He (God) is the Supreme, and only He can deliver the conditioned soul from the onslaught of material nature (mam eva ye prapadyante mayam etam taranti te) - BG 7.14
- He (Krsnadasa Kaviraja Gosvami) considers himself unqualified, lower than the worms in stool, and more sinful than Jagai and Madhai. A pure Vaisnava actually thinks of himself in this way
- He (Maha-Visnu) is sac-cid-ananda (BS 5.1) - eternally in bliss - and thus He is not disturbed by sleep like ordinary human beings. It should be understood that the Supreme Personality of Godhead is in transcendental bliss in all stages
- He (Prahlada Maharaja) asked the Lord to engage him in the service of His servant Narada Muni. This is the symptom of a pure devotee
- He (Prahlada Maharaja) prays to the Lord that all of us fallen souls in this material world may, by the grace of the Lord, engage in the service of His servant and thus be delivered
- Here (in SB 7.9.10) is a statement by Prahlada Maharaja, one of the twelve authorities, regarding the distinction between a devotee and a brahmana expert in karma-kanda, or Vedic ritualistic ceremonies
- Here (in SB 7.9.39) Prahlada Maharaja represents himself as a common man, although he actually has nothing to do with this material world
- Here (in SB 7.9.42) the words priya janan anusevatam nah indicate that the Supreme Lord, the Supreme Personality of Godhead, is very favorable to devotees who act according to the instructions of His own pure devotee
- Here the statement of self-realization aham brahmasmi, which is interpreted by the Mayavada philosophy to mean "I am the Supreme Lord," is explained. The Supreme Lord is the original seed of everything
- Hiranyakasipu was killed because he was worse than a snake or a scorpion, and therefore everyone was happy. Now there was no need for the Lord to be angry
- Humanity must be trained to engage in the transcendental loving service of the Lord. That is the purpose of the Krsna consciousness movement
I
- If a candala, a lowborn person, is a devotee and has fully surrendered unto the lotus feet of the Lord, he can purify his entire family
- If after performing severe austerities and penances one does not understand the Supreme Personality of Godhead, such practices are useless
- If by good fortune the living entity meets a bona fide representative of God who gives him the seed of devotional service, and if he takes advantage of such a guru, or His representative, he receives the bhakti-lata-bija, the seed of devotional service
- If he (the living entity) properly cultivates Krsna consciousness, he is then gradually elevated to the spiritual world
- If human beings individually and collectively surrender everything to the Supreme Personality of Godhead in full Krsna consciousness, all of human society will benefit
- If one can understand the Supreme Personality of Godhead and engage in His service, there is no more need of severe austerities, penances and so on
- If one is inclined to dictate that the Lord grant something, one receives benedictions according to his desires
- If one wants the uncontaminated pleasure of blissful life, he must engage himself in the transcendental loving service of the Lord
- If one wants to be elevated to the higher planetary systems, he may follow the Vedic directions
- If one wants to be elevated to the higher planetary systems, the heavenly planets, he can be promoted to the place he desires, and if one wants to remain a hog or a pig on earth, the Lord fulfills that desire also
- If one wants to be liberated from the pangs of material existence, he should take to devotional service for quick attainment of this goal
- If one wants to save himself from material nature's onslaughts, which arise because of the material body, one must become Krsna conscious and try to fully understand Krsna
- If the hand of the Supreme Personality of Godhead is present in everything, where is the question of being liberated from material encagement to spiritual, blissful life?
- If we approach the Supreme Lord or His devotee, or if we are blessed by a devotee, naturally we will automatically achieve the benedictions of the Supreme Lord
- If we keep displeasing our supreme father, we shall never be happy within this material world, in either the upper or lower planetary systems
- If we want to be saved from this suffering, we must appeal to the same controller (The Supreme Personality of Godhead). Thus one can be saved from this material condition
- In Bhagavad-gita (BG 4.11) the Lord (Krsna) clearly says, ye yatha mam prapadyante tams tathaiva bhajamy aham: "As one surrenders to Me, I reward him accordingly"
- In bhakti-yoga it is recommended that a devotee follow nine principles; sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam. vandanam dasyam sakhyam atma-nivedanam - SB 7.5.23
- In Kali-yuga, intelligent men worship the Supreme Personality of Godhead in the form of Sri Caitanya Mahaprabhu, who is always accompanied by His associates such as Nityananda, Advaita, Gadadhara and Srivasa
- In other words, in terms of the chunk theory, the bursting of the chunk was caused by the Supreme Personality of Godhead. Thus one must accept the supreme cause, Lord Visnu, as the cause of all causes
- In our Krsna consciousness movement we advise from the very beginning that one restrict the activities of the senses, especially the tongue, which is described by Srila Bhaktivinoda Thakura as most greedy and unconquerable
- In reference to the low-grade happiness of sex life, Yamunacarya says: "Since I have been engaged in the loving service of Krsna, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste"
- In Srimad-Bhagavatam (SB 11.14.21), the Supreme Godhead (Krsna) personally says, bhaktyaham ekaya grahyah: one can understand the original cause of all causes, the Supreme Person, only by devotional service, not by show-bottle exhibitionism
- In summary, whenever the Lord incarnates, He appears in His original transcendental form
- In the beginning the living entity wanted to enjoy the material energy, and to give the living entity all facility, Krsna, the SPG, created this material world and gave the living entity the facility to concoct different ideas and plans through the mind
- In the santa stage, one is on the border of loving service to the Lord
- In the sastra, yoga is described as dhyanavasthita, a state of full meditation, but this is meditation upon the Supreme Personality of Godhead
- In the Vedic literature it is said, isavasyam idam sarvam (ISO 1), yato va imani bhutani jayante and sarvam khalv idam brahma. All this Vedic information indicates that there is only one God and that there is nothing else but Him
- In this material world, everyone is in fearful consciousness (sada samudvigna-dhiyam), and the only means to make everyone fearless is Krsna consciousness. When Lord Nrsimhadeva appeared, all the devotees became fearless
- In this material world, everyone is trying to counteract the onslaught of material nature, but everyone is ultimately fully controlled by material nature
- In this material world, when the Krsna consciousness movement expands, the entire material world becomes spiritualized
- In this regard (understanding the science of God by the parampara system), Srila Narottama dasa Thakura says, tandera carana sevi bhakta-sane vasa: "Let me serve the lotus feet of the devotees of the Lord, and let me live with devotees."
- In this way (sometimes going here and sometimes there and sometimes doing this or that) the living entity wanders throughout the entire universe, imprisoned in various species and thus engaging in various activities for which he must suffer the reactions
- Indeed, by following the instructions of the acaryas one is always freed from all material contamination, and thus one's life becomes successful, for one reaches the goal of life
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1). He (Krsna) has His eternal spiritual form. Indeed, He is the root of everything (bijam mam sarva-bhutanam) - BG 7.10
- It is a fact that Krsna is the source of everything, as we understand from Krsna Himself in Bhagavad-gita (aham sarvasya prabhavah) - BG 10.8
- It is clearly understood that a devotee does not need to be born in a very high family, to be rich, to be aristocratic or to be very beautiful. None of these qualifications will engage one in devotional service
- It is evident that although Prahlada Maharaja was born in a demoniac family and although virtually demoniac blood flowed within his body, he was cleansed of all material bodily contamination because of his exalted position as a devotee
- It is not that the impersonal Brahman assumes a form; on the contrary, the impersonal Brahman effulgence is an emanation from the supreme form of the Lord
- It is perfectly correct that when the seed that had generated from the navel of Garbhodakasayi Visnu became manifested as the cosmic creation, one could no longer understand where the cause of the cosmic manifestation is
- It is said that although great elephants are taken away by the flooding waters of the river, the small fish swim opposite the current
- It is simply foolish to think of the Lord as being originally impersonal but accepting a material body when He appears as a personal incarnation. Whenever the Lord appears, He appears in His original transcendental form, which is spiritual and blissful
- It is theoretically true and has been practically proven that a devotee can give the best service to his family, his community, his society and his nation
K
- Kama, krodha, lobha, moha, mada and matsarya - lust, anger, greed, illusion, pride and envy - all have their proper use for the Supreme Personality of Godhead and His devotee
- Krsna advises everyone to surrender to Him (sarva-dharman parityajya mam ekam saranam vraja) - BG 18.66
- Krsna demands in BG 18.66: "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear." As soon as one surrenders to Krsna, He immediately relieves one of the reactions of sinful activities
- Krsna says in BG 13.9 that the real sufferings of the material world are four - janma-mrtyu jara-vyadhi (birth, death, old age and disease). In the history of the world, no one has been successful in conquering these miseries imposed by material nature
- Krsna se tomara, krsna dite para. Krsna is the property of His pure devotee, and if we take shelter of a pure devotee, he can deliver Krsna very easily
L
- Laksmidevi, the goddess of fortune, being inspired by lila-sakti, could not appreciate this unprecedented form (Nrsimhadeva) of the Lord
- Lord Brahma saw that as aromas and colors spread throughout the earth, the Supreme Personality of Godhead pervades the cosmic manifestation in a subtle form
- Lord Brahma, being completely pure, could see the original form of the Lord as Visnu, having many thousands of faces and forms. This process is called self-realization
- Lord Brahma, King Indra and the other demigods living in the upper planetary systems are situated in a different spirit of consciousness
- Lord Caitanya knew that in Kali-yuga there would be many bogus incarnations pretending to be God, and therefore He avoided asserting Himself as the Supreme Personality of Godhead
- Lord Caitanya Mahaprabhu is accepted as the Supreme Personality of Godhead, however, in many Vedic literatures, especially in Srimad-Bhagavatam - SB 11.5.32
- Lord Nrsimhadeva was so very angry that the great demigods like Lord Brahma and Lord Siva and even the goddess of fortune, who is the Lord's constant companion, could not pacify Him, even after offering prayers of glorification and praise
- Lord Nrsimhadeva, for example, appeared for the protection of His devotee
M
- Mad-bhakta-pujabhyadhika (SB 11.19.21). The Lord (Krsna) says, "Engaging in the service of My devotee is better than trying to engage in My devotional service"
- Madhvacarya gives an example concerning a tree and a tree in fire. Both trees are the same, but they look different because of the time factor. The time factor is under the control of the Supreme Lord, & therefore the Supreme Lord is different from time
- Maha-visnu is the original cause of Garbhodakasayi Visnu, and from Him comes the lotus flower from which Lord Brahma is manifested. Thus the original cause of everything is Visnu, and consequently the cosmic manifestation is not different from Visnu
- Manufacturing many ways of chanting will never be effective. However, chanting the song or the narration left by the previous acaryas extremely effective, and this process is very easy. Therefore here (SB 7.9.48) Prahlada uses the word anjah "easily"
- Many so-called students of spiritual understanding follow the ten different methods known as mauna-vrata-sruta-tapo-'dhyayana-sva-dharma-vyakhya-raho japa-samadhayah
- Material opulence may be somewhat pleasing for the time being, but to come to that temporary pleasing condition one must work extremely hard. When a poor man is rich he may be better situated, but to come to that position he had to accept many miseries
- Materialists think that sexual indulgence is the greatest happiness in this material world, and therefore they make elaborate plans to satisfy their senses, especially the genitals
- Mauna, for example, does not mean that one should just stop speaking. The tongue is meant for speaking, although sometimes, to make a big show, a person remains silent
- Maya, the external energy, continuously imposes upon the conditioned souls the suffering of the threefold miseries of this material world
- Medicine and a physician cannot save one from death, nor can a boat or similar means of protection save a person drowning in the water, for everything is controlled by the Supreme Personality of Godhead
- Modern demons think that there was no life in the beginning of creation, but from Srimad-Bhagavatam we understand that the first living creature created by the Supreme Personality of Godhead was Lord Brahma, who is full of Vedic understanding
- Modern scientists have tried to explain the origin of creation by a chunk theory, but no one can explain how such a chunk might have burst
- Mukti refers to being disgusted with material advancement and thus desiring to become one with the Supreme
N
- Nature (prakrti) is so strong that no one can overcome her stringent laws. So-called scientists, philosophers, religionists and politicians should therefore conclude that they cannot offer facilities to the people in general
- No kind of material qualification is the means for satisfying the Supreme Personality of Godhead. As stated in Bhagavad-gita, only by devotional service can the Lord be known
- No one was able to pacify the Lord (Nrsimhadeva) in His anger, but because the Lord was willing to exhibit His affection for Prahlada Maharaja, all the demigods and the others present before the Lord pushed Prahlada Maharaja forward to pacify Him
- Nonetheless, although they (fools and rascals) make elaborate political, social and cultural plans, they have all been described herein (in SB 7.9.43) as vimudha - fools
- Not only is a pure devotee of Narayana like Prahlada Maharaja unafraid of any dangerous condition of material life, but also if the Lord appears to mitigate the fear of a devotee, the devotee maintains his status of fearlessness in all circumstances
- Nrsimhadeva's fierce appearance was certainly most dangerous for the nondevotees, but for Prahlada Maharaja such a fearful appearance was not at all disturbing. The lion is very fearsome for other animals, but its cubs are not at all afraid of the lion
O
- O my Lord, Jagadisa, I (Caitanya) do not pray for benedictions by which to achieve material wealth, popularity or beauty. My only desire is to serve You. Kindly engage me in the service of the servant of Your servant - CC Antya 20.29, Siksastaka 4
- One attains yogic perfection when he is freed from all material diversions and his mind is fixed upon the lotus feet of the Lord. This is called samadhi or trance. Prahlada Maharaja attained that stage beyond the senses
- One can understand the science of the Supreme Personality of Godhead simply by the parampara system
- One cannot be happy under any circumstances unless one pleases the Supreme Personality of Godhead, but one who has learned how to please the Supreme Lord need no longer lament for his material condition
- One cannot surpass the stringent laws of material nature except by the mercy of the Supreme Lord
- One cannot understand the Supreme Personality of Godhead simply by studying the Vedas and offering prayers. Only by the grace of the Supreme Lord can one understand Him
- One may ask why the living entity is put into the material world. Indeed, sometimes foolish people deride the Lord for having put them here. Actually, everyone is put into conditional life according to his karma
- One might say that becoming advanced in spiritual life also involves tapasya, voluntary acceptance of some inconvenience. However, such inconvenience is not as dangerous as material attempts to mitigate all miseries
- One must become the servant of the servant of the servant of the Lord. If one wants to become the servant of the Lord directly, this is not as fruitful as engaging in the service of the Lord's servant
- One must surrender unto the Lord to be saved from the wheel of repeated birth, death, old age and disease
- One must take to Krsna consciousness to become really happy; otherwise happiness is impossible
- One should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- One should chant the bona fide songs received from the disciplic succession. In Bhagavad-gita it is said that the chanting is powerful when one follows the disciplic succession (evam parampara-praptam imam rajarsayo viduh) - BG 4.2
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- One should conclusively understand that no one is greater than the Supreme Great. Since the Supreme Great demands, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66), every intelligent man must agree to this proposal
- One should depend fully on the causeless mercy of the Lord. Although as a matter of routine duty one must of course accept other remedial measures, no one can protect one who is neglected by the Supreme Personality of Godhead
- One should not attempt to please the Supreme Personality of Godhead by concoction. One must first be prepared to serve the spiritual master, and when one is qualified he is automatically offered the platform of direct service to the Lord
- One should not be anxious to offer direct service to the Lord. Sri Caitanya Mahaprabhu advised that one become a servant of the servant of the servant of the Lord (CC Madhya 13.80). This is the process for approaching the Supreme Lord
- One should not be falsely proud of his Vaisnava qualifications
- One should not be proud of becoming directly the servant of the Supreme Personality of Godhead. Rather, one must seek a pure devotee, a servant of the Lord, and engage oneself in the service of such a servant
- One should realize that since the Supreme Lord spreads throughout one's body and since the individual soul is a part of the Supreme Lord, everything is Brahman - sarvam khalv idam brahma
- One should serve the spiritual master first. It is not that one should bypass the spiritual master and desire to serve the Supreme Lord. This is not the principle for a Vaisnava
- One should understand Krsna in truth, and this one can do only by serving a pure devotee
- One wanders within the universe, life after life
- One who does not dedicate everything to the Supreme Lord is described in this verse (SB 7.9.11) as avidusa, a rascal
- One who is not a devotee must speak nonsensically because he does not have the power to speak about the glories of Krsna. Thus whatever he says is influenced by the illusory energy and is compared to the croaking of a frog
- One who is not surrendered to the lotus feet of the Lord should be understood to be sinful, foolish, degraded among men and bereft of all real knowledge because of atheistic propensities. This is confirmed in Bhagavad-gita - BG 7.15
- One who speaks about the glories of the Lord has no need to be silent
- One who tries to understand the Supreme Personality of Godhead through the medium of the sankirtana movement knows everything perfectly. He is sumedhas, a person with substantial intelligence
- One who wants to say something can show himself to be a big orator, but rather than go on speaking nonsense, better to remain silent. This method of silence, therefore, is recommended for persons very attached to speaking nonsense
- One's position is determined by one's desires; the Lord is not responsible for the higher or lower grades of our existence
- One's relationship with the Supreme Lord is in proportion to that surrender and the service one renders unto the Lord. Thus throughout the entire world the higher or lower positions of the living entities are selected by the living entities themselves
- Other processes, such as jnana and yoga, can be successful only when mixed with bhakti. When we speak of jnana-yoga, karma-yoga and dhyana-yoga the word yoga indicates bhakti
- Otherwise (if we don't surrender to Krsna), in the name of happiness, we shall continue to suffer miserable conditions
- Our desires cannot be satisfied by illusory thoughts and plans; rather, we have to follow the instructions of Lord Krsna: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). Then we shall be happy
- Our humble attempt to propagate the Krsna consciousness movement all over the world is the only remedy that can bring about a peaceful and happy life. We can never be happy without the mercy of the Supreme Lord - tvad-upeksitanam
P
- Paratah svatah karmatah: as he (the devotee) acts himself, as he is instructed by others or as he performs his material activities, he enjoys life in every respect
- Prahlada further confirms that if one's mind is always absorbed in thought of Krsna, that very qualification will purify one and keep one purified always
- Prahlada is always situated in the Vaikuntha planets of the spiritual world, but on behalf of the fallen souls he asks how, when his mind is always disturbed by material things, he can discuss the transcendental position of the Lord
- Prahlada Maharaja advises one not to be misled by this civilization of sense gratification, and especially not by sex life. Rather, one should be sober, avoid sense gratification and be Krsna conscious
- Prahlada Maharaja aspired to engage in the service of the lotus feet of the Lord
- Prahlada Maharaja decided to offer his best prayers to the Lord, without consideration of his material position
- Prahlada Maharaja did not give any importance to anything in this material world. No one can maintain his body or material achievements forever
- Prahlada Maharaja did not want to enjoy the estate left by his father; rather, he wanted to become a servant of the servant of the Lord - CC Madhya 13.80
- Prahlada Maharaja expected that the Lord, by His kindness, would call him again to the shelter of His lotus feet
- Prahlada Maharaja formerly gathered the same experience (as soon as great politicians' lives are finished their popularity, influence and everything else were finished also) by seeing the activities of Hiranyakasipu, his great father
- Prahlada Maharaja prayed to the Lord (Nrsimhadeva) that he might continue to engage in the service of his spiritual master, Narada Muni
- Prahlada Maharaja prayed to the Lord (Nrsimhadeva), "But for Your Lordship, no one can save me." Prahlada Maharaja has also explained that a child's protectors, his parents, cannot save the child from the onslaught of birth and death
- Prahlada Maharaja prays that Lord Nrsimhadeva place him in touch with a pure devotee and servant instead of awarding him material opulence. Every intelligent man within this material world must follow Prahlada Maharaja
- Prahlada Maharaja proposed that he engage in the service of Narada Muni. He never proposed that he engage directly in the service of the Lord. This is the right conclusion
- Prahlada Maharaja rejected bhukti, mukti and siddhi; he simply wanted to engage as an apprentice under the guidance of a pure devotee
- Prahlada Maharaja said, "How can I give up the service of my spiritual master, who has favored me in such a way that I am now able to see You (Lord Nrimhadeva) face to face?"
- Prahlada Maharaja says clearly, nanyam tvad asya saranam bhramato 'nupasye: "I know that without Krsna consciousness, without taking shelter of Your (Lord Nrsimhadeva's) lotus feet, one cannot be happy"
- Prahlada Maharaja says that one who has been born in a brahmana family but is falsely proud of his prestigious position cannot even purify himself, not to speak of his family
- Prahlada Maharaja speaks of the vipras, the learned brahmanas. The learned brahmana is considered best among the divisions of brahmana, ksatriya, vaisya and sudra, but a devotee born in a low candala family is better than such brahmanas
- Prahlada Maharaja was happy and unhappy simultaneously. He felt happiness and transcendental bliss because of his being Krsna conscious, yet he felt great unhappiness for the fools and rascals who make elaborate plans to be happy in this material world
- Prahlada Maharaja was surprised at the causeless mercy of the Supreme Lord (Nrsimhadeva), the Personality of Godhead
- Prahlada Maharaja's proposal is that such processes (the ten methods of liberation) may be recommended for the ajitendriya, those who cannot conquer their senses. Devotees, however, have already conquered their senses
- Prahlada Maharaja, a pure Vaisnava, prays to the Lord not only for himself but for all other suffering living entities
- Prahlada Maharaja, being a great devotee, thought the body born of his father to be born of passion and ignorance, but because Prahlada was fully engaged in the service of the Lord, his body did not belong to the material world
- Prahlada Maharaja, in the following prayer (SB 7.9.14), requests the Lord (Nrsimhadeva) to give up His anger
- Prahlada Maharaja, representing all the other conditioned souls, admits that he was put into life among the asuras because of the results of his karma. The Lord is known as krpana-vatsala because He is extremely kind to the conditioned souls
- Prahlada wanted to assert that his father and his other family members were all unfortunate because they were demoniac, whereas the devotees of the Lord are always fortunate because they are always ready to follow the orders of the Lord
- Prahlada wants to engage in the service of a devotee, and therefore he prays to Krsna, "My dear Lord, kindly give me the shelter of Your very dear devotee so that I may engage in his service and You may then be pleased"
- Pure devotees like Prahlada Maharaja and Dhruva Maharaja do not aspire for any material benefit at any stage of devotional service
- Pure love of Godhead begins from dasya and develops to sakhya, vatsalya and then madhurya. Still, in any of these five mellows one can render loving service to the Supreme Lord
S
- Sarvam khalv idam brahma: everything is Brahman - the Supreme Brahman, Krsna. Nothing exists without Him. As the Lord says in Bhagavad-gita (BG 9.4): "I exist everywhere, and everything exists in Me, yet I am not visible everywhere."
- Sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) a devotee is already freed from material contamination
- SB 2.3.10: "Whether one is without desire (the condition of the devotees), or is desirous of all fruitive results, or is after liberation, one should with all efforts try to worship the SPG for complete perfection, culminating in Krsna consciousness"
- She (Durga) is carried by her lion carrier, or the modes of passion and ignorance. Everyone struggles very hard to fight through the modes of passion and ignorance and conquer material nature, but at the end everyone is vanquished by nature's laws
- Siddhi refers to executing a severe type of meditation, like that of the yogis, to attain eight kinds of perfection (anima, laghima, mahima, etc)
- Since our main business is to love the Supreme Personality of Godhead, one can render service from any of the above-mentioned platforms of love - dasya-rasa, sakhya-rasa, vatsalya-rasa and madhurya-rasa
- Some people want to be promoted to the heavenly planets, some want to be promoted to Pitrloka, and some want to remain on earth, but if one is interested in returning home, back to Godhead, he can be promoted there also
- Srila Bhaktivinoda Thakura has sung, kesava tuya jagata vicitra: "My dear Lord, Your creation is full of varieties." The varieties are one and at the same time different. This is the philosophy of acintya-bhedabheda-tattva
- Srila Bhaktivinoda Thakura sings, tumi ta' thakura, tomara kukura, baliya janaha more: "O my Lord, O Vaisnava, please consider me your dog." One must become the dog of a Vaisnava, a pure devotee, for a pure devotee can deliver Krsna without difficulty
- Srila Madhvacarya concisely states that the Lord is turya-sthitah, always situated in transcendence. In transcendence there is no such thing as jagarana-nidra-susupti - wakefulness, sleep and deep sleep
- Srila Madhvacarya remarks that the goddess of fortune, the mother of the universe, could not get mercy similar to that which was offered to Prahlada Maharaja
- Srila Narottama dasa Thakura has sung in his prema-bhakti-candrika, 'krodha' bhakta-dvesi jane: anger should be used to punish a demon who is envious of devotees
- Such a person (jnanavan) can see the Personality of Godhead, and therefore he surrenders unto the Lord. The Lord's being symptomized by a face, nose, ears and so on is eternal. Without such a form, no one can be blissful
- Such impediments (of demoniac blood) on the spiritual path could not stop him (Prahlada Maharaja) from progressing, for he was directly in touch with the Supreme Personality of Godhead
- Such pastimes as those of Nrsimhadeva are certainly not meant to create a fearful situation for the devotees, but nonetheless the devotees, being very simple and faithful, were afraid of the fierce incarnation of the Lord
- Suffering humanity must surrender to Krsna, as Krsna Himself demands in the last instruction of Bhagavad-gita (BG 18.66): "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear"
- Svarupena avasthiti, being situated in one's original constitutional position is the real description of mukti, or liberation from material bondage
T
- The activities of bhakti, devotional service, are directly under the control of the Supreme Personality of Godhead
- The activities of the Supreme Personality of Godhead in maintaining His devotees are transcendental, not material. He exists in everything as the cause and effect, yet He is separate, existing beyond this cosmic manifestation
- The adi-purusa, the original Supreme Personality of Godhead - Krsna, Govinda - expands Himself as Maha-Visnu. After the annihilation of this cosmic manifestation, He keeps Himself in transcendental bliss
- The best process is to accept the instructions of the previous acaryas and follow them. Then God realization and self-realization become extremely easy
- The causeless mercy of the Supreme Personality of Godhead may be bestowed upon anyone, regardless of his position in this material world. Everyone is eligible to worship the Supreme Lord, irrespective of his material position
- The conclusion given in Brahma-samhita (BS 5.1) is this: "Krsna, known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes"
- The conclusion is that both the material world and spiritual world are considered to be the body of the Supreme Lord - Krsna
- The devotee is not interested in so-called meditation in the Himalayas or the forest. Rather, his interest is in the busiest part of the world, where he teaches people Krsna consciousness. The Krsna consciousness movement was started for this purpose
- The devotee's hope of becoming fearless is to chant the holy name of Lord Nrsimhadeva. Yato yato yami tato nrsimhah: wherever we go, we must always think of Lord Nrsimhadeva. Thus there will be no fear for the devotee of the Lord
- The devotees can always remember the form of Nrsimhadeva when they are in danger, and therefore the appearance of Nrsimhadeva was not at all inauspicious. The Lord's appearance is always worshipable and auspicious for all sane persons and devotees
- The devotees of the Lord are always ready to spread knowledge by which one may understand the Lord through Krsna consciousness, but the demons, being unable to understand the Supreme Lord, are full of ignorance and passion
- The difference between the material and spiritual worlds is that His external energy is manifested in the material world whereas His spiritual energy exists in the spiritual world
- The energy in which the Lord's all-pervasiveness is not realized is called material. Otherwise, everything is spiritual. Therefore Prahlada prays, ekas tvam eva jagad etam: "You are everything"
- The entire cosmic manifestation is but an expansion of the Lord's energy; everything rests in Him, yet He exists separately, beyond creation, maintenance and annihilation
- The entire Krsna consciousness movement is based on the principles of the sankirtana movement inaugurated by Sri Caitanya Mahaprabhu
- The entire world is under the illusion that people will be happy by advancing in materialistic measures to counteract the miseries of conditional life, but this attempt will never be successful
- The European and American devotees in the Krsna consciousness movement are sometimes accepted as brahmanas, but the so-called caste brahmanas are very much envious of them
- The example given in this regard (in SB 7.9.31) - vasukalavad asti-tarvoh - is very easy to understand. Everything exists in time, yet there are different phases of the time factor - present, past and future. Present, past and future are one
- The fact is that in material life, whether one is miserable or happy, both conditions are miserable. If one actually wants happy, blissful life, one must become Krsna conscious and constantly engage in the transcendental loving service of the Lord
- The fallen, conditioned living entity, trapped by the external energy, loiters in the material world
- The first service should be rendered to the spiritual master so that by his mercy one can approach the Supreme Personality of Godhead to render service
- The foolish accuse a devotee of following the principle of escapism, but actually the fact is that a devotee is the right person to elevate his family. A devotee engages everything in the service of the Lord, and therefore he is always exalted
- The genitals must be restricted from illicit sex. Without such restraint of the senses, one cannot make advancement in Krsna consciousness
- The grace of the Lord is not at all difficult for the Lord to bestow, and thus Prahlada Maharaja wants to save the whole world by spreading Krsna consciousness
- The human form of life is a great asset, for in this life one can fulfill the goal of existence. Unfortunately, however, because of a lack of education and culture, people are victimized by the false happiness of sex life
- The human form of life is meant for God realization, but this process, which begins with sravanam kirtanam visnoh - hearing and chanting of the holy name of the Lord - is disturbed as long as our senses are materially attracted
- The illusory human civilization that perpetually endeavors for happiness through material advancement is rejected by Prahlada Maharaja and those who strictly follow in his footsteps
- The influence of material nature is very difficult to surpass, but as stated by Krsna in Bhagavad-gita (BG 7.14), mam eva ye prapadyante, mayam etam taranti te: if one voluntarily submits to the lotus feet of Krsna, he can be saved very easily
- The intelligent person, the devotee, does not bother much about the practices mentioned in text 46 (mauna-vrata-sruta-tapo-'dhyayana-sva-dharma) - SB 7.9.46
- The killing of Hiranyakasipu and saving of Prahlada Maharaja also strictly followed this law of the supreme controller's activities
- The Krsna conscious person can go even to hell and still be happy. Therefore Prahlada Maharaja said, naivodvije para duratyaya-vaitaranyah: "O best of the great personalities, I am not at all afraid of material existence"
- The Krsna consciousness movement is meant to educate sinful men so that they may become pious simply by chanting the Hare Krsna maha-mantra
- The Lord (Krsna) can be visible only through devotional service. Tatra tisthami narada yatra gayanti mad-bhaktah: the Supreme Lord stays only where His devotees chant His glories
- The Lord (Nrsimhadeva), being full of spiritual qualities, gave up all His anger and spoke to Prahlada
- The Lord acts only to satisfy the desires of His devotees; otherwise He has nothing to do
- The Lord appears in order to protect the devotees and kill the demons. Since the demons are always ready to oppose Vedic civilization, they are sure to be killed by the transcendental form of the Lord
- The Lord can fulfill many purposes through one action. Thus the killing of Hiranyakasipu and the saving of Prahlada were enacted simultaneously to prove the truthfulness of the Lord's devotee and the fidelity of the Lord Himself to His own purpose
- The Lord has nothing to do personally, for everything is done through His different potencies. The Lord has multifarious energies, through which everything is done. Thus when He personally does something, it is only to satisfy His devotee
- The Lord has unlimited forms and bodily features (advaitam acyutam anadim ananta-rupam (BS 5.33)). These are all situated in Vaikuntha
- The Lord is always glorious, whether the devotee glorifies Him or not, but if the devotee engages in glorifying the Lord, the devotee himself automatically becomes glorious
- The Lord is always ready to help the fallen souls, but because they are fools and rascals, they do not take to Krsna consciousness and abide by the instructions of Krsna
- The Lord is extremely anxious to deliver the conditioned souls, and therefore He instructs all of us to return home, back to Godhead (sarva-dharman parityajya mam ekam saranam vraja) - BG 18.66
- The Lord is known as bhakta-vatsala because He very much favors His devoted servant
- The Lord is parama-purusa, the supreme form. Purusam sasvatam: He is everlastingly the supreme enjoyer
- The Lord is sac-cid-ananda-vigraha, as stated in the sastra (isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1)). When one is in perfect transcendental bliss, he can see the Lord's supreme form - vigraha
- The Lord, whose form is transcendental, is always ready to kill the demons
- The lower and higher positions of different living entities are due to their desires, for the Lord, being equal to all, fulfills everyone's desires
- The lusty person, who is compared to a foolish miser, never gets happiness by sense gratification
- The material world has been described in Bhagavad-gita as duhkhalayam asasvatam (BG 8.15) - temporary and miserable
- The Mayavadi philosophers explain this (that there is only one God and that there is nothing else but Him) in their own way, but the Supreme Personality of Godhead asserts the truth that He is everything and yet is separate from everything
- The members of the KC movement are not at all interested in so-called meditation in the Himalayas or the forest, where one will only make a show of meditation, nor are they interested in opening many schools for yoga and meditation in the cities
- The members of the Krsna consciousness movement must be convinced that without Krsna one cannot be happy. Thus the Krsna conscious person avoids all kinds of pseudo spiritualists, transcendentalists, meditators, monists, philosophers and philanthropists
- The mind becomes sinful because we are always engaged in sinful activities. Anything not connected with Krsna consciousness should be understood to be sinful
- The more one becomes the servant of the servant, the more one becomes perfect in devotional service. This is also the injunction of Bhagavad-gita: evam parampara-praptam imam rajarsayo viduh - BG 4.2
- The more we engage in Krsna consciousness and render service unto the Lord, the more we benefit. Krsna does not need service from any of us
- The most important point in this verse (SB 7.9.14) is that although saintly persons never desire the killing of any living entity, they take pleasure in the killing of envious living entities like snakes and scorpions
- The necessities of the material world are four - ahara, nidra, bhaya and maithuna - eating, sleeping, defending and mating
- The only method of controlling the senses is to chant and hear the holy name of the Lord; otherwise, one will always be disturbed, as a householder with more than one wife would be disturbed by them for sense gratification
- The original source of everything is the Supreme Personality of Godhead Himself (sarva-karana-karanam). This original source of everything is Krsna, the supreme ruler
- The process of bhakti is understood by the paramahamsa, one who has accepted the essence of everything. The results of bhakti are reserved for such a paramahamsa, and this stage cannot be obtained by any Vedic process other than devotional service
- The process of understanding the Lord is bhakti. Without bhakti, simply following the Vedic injunctions to understand the Absolute Truth will not be helpful at all
- The pure devotee is never unhappy in any condition of life. This is confirmed in Srimad-Bhagavatam - SB 6.17.28
- The pure Vaisnava's body is spiritualized even in this life. For example, when iron is put into a fire it becomes red-hot and is no longer iron but fire
- The real purpose of human life is to attain liberation from material entanglement. Such liberation may be achieved by many methods, but all of them more or less depend on tapasya, austerity, which begins with celibacy
- The real purpose of the Vedas is to direct one back home, back to Godhead, but the living entity, not knowing the real goal of his life, wants to go sometimes here and sometimes there and do sometimes this and sometimes that
- The secret of success for the devotee is not understood by the karmis and jnanis. Karmis therefore try to be happy by material adjustment, and jnanis want to be happy by becoming one with the Supreme. The devotee has no such interest
- The seed is manifested as a tree, which displays varieties in its trunk, branches, leaves, flowers and fruits
- The so-called material bodies of devotees who fully engage in the devotional service of the Lord, being constantly in the fire of spiritual life, have nothing to do with matter, but are spiritualized
- The soul is eternal. Na hanyate hanyamane sarire: (BG 2.20) the soul is never vanquished, even when the body is destroyed
- The SP of Godhead (Nrsimhadeva) said in effect, "I fulfill the desires of everyone. Since you (Prahlada Maharaja) are My devotee, whatever you want for yourself will naturally be given, but if you pray for anyone else, that prayer also will be fulfilled"
- The supreme cause can be understood only by devotional service, as stated in Bhagavad-gita (bhaktya mam abhijanati) - BG 18.55
- The Supreme Lord extends everywhere, even throughout our bodies, because our bodies are made of material energy, which is the Lord's separated energy
- The Supreme Lord, by His different energies, spreads throughout one's body and soul, although we cannot see Him. An intelligent man, however, can see the Supreme Lord existing everywhere
- The Supreme Personality of Godhead in His transcendental form is always ready to give protection to His devotees. As mentioned herein (SB 7.9.37), the Lord in the form of Hayagriva killed two demons named Madhu and Kaitabha when they attacked Lord Brahma
- The Supreme Personality of Godhead is known as bhakta-vatsala, the Supreme Personality who is very much affectionate to His devotees. It is not very extraordinary that the Lord offered His devotee all benedictions
- The Supreme Personality of Godhead is undoubtedly equal to everyone. He has no friend and no enemy, but as one desires benefits from the Lord, the Lord is very pleased to award them
- The Supreme Personality of Godhead, the Supersoul within the core of everyone's heart, gives inspirations for action according to one's mentality. All of these mentalities are merely facilities given by Krsna to the person acting
- The ten processes for liberation or improvement on the path of liberation are not meant for the devotees. Kevalaya bhaktya: if one simply engages in devotional service to the Lord, all ten methods of liberation are automatically observed
- The three different forms of Maha-visnu - namely Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, who are the origin of creation and maintenance - are gradually being described - in SB 7.9.33
- The time factor is the energy of the Supreme Personality of Godhead, but the Lord is separate from the time factor. Everything is created, maintained and annihilated by time, but the Supreme Lord, the Personality of Godhead, has no beginning and no end
- The twelve qualities of a first-class brahmana are stated in the book called Sanat-sujata
- The ultimate conclusion is that one must surrender to the principles of bhakti-yoga, for then one will gradually attain liberation. No other method of liberation from the material struggle is at all possible
- The varieties of creation are performed by His external energy. Because the energy and energetic are one, everything is one (sarvam khalv idam brahma). Therefore without Krsna, the Parabrahman, nothing can exist
- The Vedas provide the knowledge by which we can understand the Supreme Personality of Godhead (vedais ca sarvair aham eva vedyah) - BG 15.15
- The Vedic literature, however (contrary to chunk theory), explains clearly that the total material energy was agitated by the three modes of material nature because of the glance of the Supreme Lord
- The water of the sea is certainly dreadful for all living entities on the land, but within the sea even the small fish is unafraid. Why? Because the small fish has taken shelter of the big ocean
- The wheel of material miseries is also a creation of the Supreme Personality of Godhead, but He is not under the control of the material energy. Rather, He is the controller of the material energy, whereas we, the living entities, are under its control
- The wheel of repeated birth and death is created by the Supreme Personality of Godhead, but to direct the bewildered living entity in progress toward liberation according to varied stages of advancement, different directions are given in the Vedas
- The word mayamayam means "spiritual knowledge." This is explained by Madhvacarya. Mayamayam jnana-svarupam
- The word mayamayam, describing the Lord's form, should not be taken to mean illusion. Rather, the Lord's form is factual, and seeing this form is the result of perfect knowledge
- The word nirguna is important. The Mayavadi philosophers accept the Absolute Truth as nirguna or nirakara. The word nirguna refers to one who possesses no material qualities
- The word nispidyamanam ("being crushed") is very significant. Every living entity in the material condition is actually being crushed again and again, and to be saved from this position one must take shelter of the SP of Godhead. Then one will be happy
- The word prapannam is also very significant, for unless one fully surrenders to the Supreme Lord one cannot be saved from being crushed
- The word sarva-bhava means that one can love the Supreme Personality of Godhead in different transcendental modes of mellows, beginning with dasya, sakhya, vatsalya and madhurya
- The word susamahitah means "very attentive" or "fully fixed." The ability to fix the mind in this way is a result of yoga-siddhi, mystic perfection. As it is stated in Srimad-Bhagavatam (SB 12.13.1), dhyanavasthita-tad-gatena manasa pasyanti yam yoginah
- The word yoga-nidram is used in reference to the Supreme Personality of Godhead (Maha-visnu). One should understand that this nidra, or sleep, is not like our nidra in the mode of ignorance. The Lord is always situated in transcendence
- The words dhirah sarva-bhavena do not mean "in whichever way you like." Bhava is the preliminary condition of love of Godhead. The bhava stage is the final division before one reaches love of Godhead
- The words yasmin yato yarhi yena ca yasya yasmat indicate that all activities, whatever they may be, are but different features of the Supreme Personality of Godhead. All of them are created by the living entity and fulfilled by the mercy of the Lord
- There are different types of material opulence, known technically as bhukti, mukti and siddhi
- There are four varnas and four asramas, which divide human society, but the central principle is to become a first-class pure devotee
- There are four yugas, or millenniums - Satya, Treta, Dvapara and Kali. In all the yugas but Kali-yuga, the Lord appears in various incarnations and asserts Himself as the Supreme Personality of Godhead
- There are many who like to chant the Hare Krsna mantra in a silent, solitary place, but if one is not interested in preaching, talking constantly to the nondevotees, the influence of the modes of nature is very difficult to surpass
- There are many who observe silence some day in a week. Vaisnavas, however, do not observe such silence. Silence means not speaking foolishly. Speakers at assemblies, conferences and meetings generally speak foolishly like toads
- There can be no happiness in changing one's material conditions, for everywhere there is trouble and misery
- There have been many great politicians and military commanders like Napoleon, Hitler, Shubhash Chandra Bose and Gandhi, but as soon as their lives were finished, their popularity, influence and everything else were finished also
- There is a plan for material nature, personally known as Durga, to punish the demons
- There is a river known as Vaitarani between the material and spiritual worlds, and one must cross this river to reach the other side, or the spiritual world. This is an extremely difficult task
- There is a song in the Bengali language which states, "I constructed this home for happiness, but unfortunately there was a fire, and everything has now been burnt to ashes." This illustrates the nature of material happiness
- There is undoubtedly a difference between the Lord and the cosmic manifestation, but actually they are not different. Accepting them to be different is called avidya, ignorance
- There were many politicians who planned empires, supremacy and control of the world, but in due time all their plans and empires - and even the politicians themselves - were vanquished
- These (the ten different methods of liberation) may be very attractive, but by following such methods, one cannot actually understand the real cause and effect and the original cause of everything (janmady asya yatah) - SB 1.1.1
- These facilities offered by the Lord to the living entity constitute the sixteen kinds of perverted support in terms of the knowledge-gathering senses, the working senses, the mind and the five material elements
- These fools (who make elaborate political, social and cultural plans) are trying to turn the material world into sukhalayam, a place of happiness, not knowing how everything acts by the arrangement of material nature, which works in her own way
- These methods (mauna (silence), vrata (vows)) are not so powerful. If one takes to devotional service, all of them are very easily performed
- They (devotees spreading Krsna consciousness) must rest assured that demoniac attacks will not be able to harm them, for the Lord is always prepared to give them protection
- They (Lord Brahma, King Indra and the other demigods) are sometimes troubled by demons, but a devotee, even if situated in the lower planets, enjoys life in Krsna consciousness under any circumstances
- They (material measures of protection) may be beneficial temporarily, but they afford no permanent benefit
- They (nondevotees) are such fools that they do not know what will happen to them in their next life. Although they see varieties of living creatures eating abominable things - pigs eating stool, crocodiles eating all kinds of flesh, and so on
- They (nondevotees) do not realize that they themselves, because of their practice of eating all kinds of nonsense in this life, will be destined to eat the most abominable things in their next life
- They (so-called scientists, philosophers, religionists and politicians) should make vigorous propaganda to awaken the populace and raise them to the platform of Krsna consciousness
- This (although the Supreme Lord is spread everywhere, He is different from me) is the philosophy of acintya-bhedabheda-tattva
- This (God is everything, subtle and gross) is the all-pervasive conception of the Supreme Personality of Godhead, which explains how He spreads everywhere and anywhere
- This (SB 7.9.34) is the description of the cosmic manifestation. The development of the cosmic manifestation is like the fructification of a seed
- This (seeing God's form is the result of perfect knowledge) is confirmed in Bhagavad-gita: bahunam janmanam ante jnanavan mam prapadyate (BG 7.19). The word jnanavan refers to one who is perfectly in knowledge
- This (that Visnu is the original cause of everything) is confirmed in Bhagavad-gita (BG 10.8), wherein Krsna says, aham sarvasya prabhavo mattah sarvam pravartate: "I am the source of all spiritual and material worlds. Everything emanates from Me."
- This (thinking that sex indulgence is the greatest happiness) is generally found everywhere, and specifically found in the Western world, where there are regular arrangements to satisfy sex life in different ways. However, this has not made anyone happy
- This (to become the servant of the servant of the servant of the Lord) is the direction of Sri Caitanya Mahaprabhu, who shows us the way to become gopi-bhartuh pada-kamalayor dasa-dasanudasah - CC Madhya 13.80
- This (to bring back poor fools and rascals to God) is the decision of the Vaisnava, the pure devotee of the Lord. For himself he has no problems, even if he has to stay in this material world, because his only business is to remain in Krsna consciousness
- This is the philosophy of Sri Caitanya Mahaprabhu, which is called acintya-bhedabheda-tattva. Everything is one, the Supreme Lord, yet everything is separate from the Lord. This is the understanding of oneness and difference
- This is the verdict of all sastras. Neither by speculation nor by material qualifications can one understand or approach the Supreme Personality of Godhead
- This material world is miserable, regardless of one's standard of life. Of this there is no doubt. Attempts to mitigate the miseries of material existence by material methods will never be successful
- This realization (since the Supreme Lord spreads throughout one's body and since the individual soul is a part of the Supreme Lord) was achieved by Lord Brahma after he was purified, and it is possible for everyone
- This service of glorifying the Lord by hearing, chanting and so on is not, of course, meant for the benefit of the Lord; this devotional service is recommended for the benefit of the devotee
- Those who are Krsna conscious, trying to serve the Lord, are not unhappy, whereas one who has no assets in Krsna consciousness and is struggling for existence is not only foolish but extremely unhappy also
- Those who are physically and mentally contaminated by atheism cannot be situated on the transcendental platform, but as soon as one is freed from material contamination he is immediately fit to be situated in devotional service
- Those who are vasudeva-parayana, who have fully surrendered to the lotus feet of Lord Vasudeva, Krsna, automatically achieve the results of mauna (silence), vrata (vows) and other such methods simply by discharging devotional service
- Through means of protection on the water, in the air and on land, there is always an endeavor for relief from various kinds of suffering in the material world, but none of them are guaranteed measures for protection
- Through parental care, through remedies for different kinds of disease but none of them are guaranteed measures for protection
- Throughout the entire world, everyone is making big, big plans to adjust the miseries of the material world, and this is true at present, in the past and in the future
- Thus (by glorifying the Lord constantly) the blazing fire of material existence is immediately extinguished - bhava-maha-davagni-nirvapanam
- To cleanse the heart so that one may become sober and wise in this age of Kali, there is no value to any method other than the chanting of the Hare Krsna maha-mantra. Prahlada Maharaja has confirmed this process in previous verses - SB 7.9.39
- To create this cosmic manifestation, Govinda, the Supreme Personality of Godhead, expands His external energy and thus enters everything in the universe, including the atomic particles. In this way He exists in the entire cosmic manifestation
- To save oneself, one must take shelter of a pure devotee. Narottama dasa Thakura therefore says, chadiya vaisnava-seva nistara payeche keba
- To stop this attraction of the tongue, one is authoritatively advised not to accept meat or similar uneatable things nor to allow the tongue to hanker to drink or smoke. Even the drinking of tea and coffee is not permitted
- To understand the Lord and His activities, one must free his mind from all contamination of the material world, and this one can achieve by simply chanting the Lord's holy name. Thus one becomes free from all material bondage
- True oneness is not equivalent to the conception of the Mayavadis. The true understanding is that the differences are manifested by the energy of the Supreme Personality of Godhead
U
- Ultimately the shelter is the Lord, and one who takes shelter of the Lord is protected. This is guaranteed
- Unfortunately, those entrusted with distributing Vedic knowledge, such as the devotees engaged in spreading Krsna consciousness, may sometimes be attacked by demons
- Unintelligent men, such as the Mayavadis, cannot understand the transcendental form of the Lord, and therefore Krsna chastises them by saying, avajananti mam mudha manusim tanum asritam: (BG 9.11) "Fools deride Me when I descend in the human form"
- Unless one is extremely advanced in Krsna consciousness, one should not imitate Haridasa Thakura, who had no other business than chanting the holy name always, twenty-four hours a day
- Unless one is meek and humble, to make progress in spiritual life is very difficult
- Unless the Lord is pleased by the service of a devotee, the Lord does not reveal Himself (naham prakasah sarvasya yoga-maya-samavrtah) - BG 7.25
- Upon being purified, Brahma could see the supreme form of the Lord. The impersonal Brahman cannot have heads, noses, ears, hands and legs. This is not possible, for these are attributes of the Lord's form
W
- We can understand that the material body is caused by the spiritual body and is therefore an expansion of the spiritual body. Thus when one takes up spiritual activities, one's entire material body is spiritualized
- We do not teach one to meditate in a secluded place just so that one may show that he has become very much advanced and may be proud of his so-called transcendental meditation, although he engages in all sorts of foolish materialistic activity
- We have had actual experience of how Americans and Europeans, because of their full Krsna consciousness, have purified their whole families, so much so that a mother of a devotee, at the time of her death, inquired about Krsna with her last breath
- We may conclude that there is no difference between one thing and another, yet in varieties there are differences
- We must know conclusively that our material condition of suffering has been allotted to us by the Supreme Personality of Godhead
- We want to be happy in the material world, but this will never be possible; we shall simply increase the blazing fire of desires
- What is the use of studying so many Vedic literatures? What is the use of explaining them in different ways? Vayam vaksyamahe. No one needs to study any more Vedic literatures, nor does anyone need to describe them by philosophical speculation
- Whatever manifestations exist, their cause is the Supreme Personality of Godhead. This cannot be understood by so-called silence or by any other hodgepodge method
- When a devotee is always thus situated in Krsna consciousness in any condition of life, he is described as mukti-pade sa daya-bhak, a perfect candidate for returning home, back to Godhead. The word daya-bhak means "inheritance"
- When cotton is transformed into thread, the cotton is no longer visible, and when the thread is woven into cloth, the thread is no longer visible
- When Hiranyakasipu was going to kill Prahlada Maharaja, the Lord saved Prahlada to fulfill His promise in Bhagavad-gita (kaunteya pratijanihi na me bhaktah pranasyati (BG 9.31)) and to prove true the words of Narada
- When one gives up materially designated positions and works directly under the Supreme Personality of Godhead, one's spiritual life is revived
- When one is completely in knowledge of aham brahmasmi, he thinks, "I am part of the Supreme Lord, my body is made of His material energy, and therefore I have no separate existence. Yet although God is spread everywhere, He is different from me"
- When one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God." Thus Prahlada Maharaja decided to offer his best prayers to the Lord, without consideration of his material position
- When one understands the Supreme Personality of Godhead by executing devotional service, one ceases the practice of studying the Vedic literature. Elsewhere it is said, aradhito yadi haris tapasa tatah kim - Narada-pancaratra
- When Prahlada's mother, Hiranyakasipu's wife, Kayadhu, was under the protection of Narada, she prayed for the protection of her son from the enemy, and Narada Muni gave assurance that Prahlada Maharaja would always be saved from the enemy's hands
- When the Lord was present before Dhruva Maharaja, Dhruva did not want to take any material benefit from the Lord: svamin krtartho 'smi varam na yace (CC Madhya 22.42). As a pure devotee, he could not ask the Lord for any material benefit
- When the mind is completely cleansed of all sinful reactions, one can then understand his duty in the human form of life
- When the Supreme Lord appears in this material world in His various incarnations, He performs two functions - saving the devotee and vanquishing the demon (paritranaya sadhunam vinasaya ca duskrtam) - BG 4.8
- When we accept this direction from Krsna (to abandon all duties and surrender unto Him), we can actually become happy
- When we give up our constitutional position (jivera 'svarupa' haya-krsnera 'nitya-dasa' (CC Madhya 20.108)), the Supreme Personality of Godhead creates this material energy and her influence over the conditioned soul
- Whenever Sri Caitanya Mahaprabhu was addressed as being as good as Krsna, He blocked His ears with His hands, denying His identity with Krsna, because He was playing the part of a devotee
- Whenever the Lord appears, whether as a fish, a tortoise, a hog or any other form, one should understand that He maintains His transcendental position and that His only business, as stated here, is hatva - to kill the demons
- Whether one is in the heavenly or hellish planets or is a rich or a poor man's son, material conditions are everywhere. Therefore no condition of life is at all pleasing
- Whether one thinks himself protected by his parents, by the government, by some place or by some other cause, everything is due to the various potencies of the Supreme Personality of Godhead
- While teaching Rupa Gosvami, Sri Caitanya Mahaprabhu said, one can achieve the seed of devotional service by the mercy of the guru, the spiritual master, and then by the mercy of Krsna (CC Madhya 19.151). This is the secret of success
- With devotion one should feel, "God is great, and I am very small. Therefore my duty is to offer my prayers to the Lord." Only on this basis can one understand and render service to the Lord
- Within this material world, one should understand by practical experience the value of material opulence, longevity and influence
- Without active service to the Lord, simply by such methods one generally cannot attain liberation. One cannot attain liberation simply by false pride
- Without the direction of the Supreme Lord, material nature cannot do anything; it cannot act independently
Y
- Yamunacarya had been a king who enjoyed sexual happiness in various ways, but since he later engaged himself in the service of the Lord, he enjoyed spiritual bliss and hated to think of sex life. If sexual thoughts came to him, he would spit with disgust
- Yasya prasadad bhagavat-prasadah. Srila Visvanatha Cakravarti Thakura says that if one pleases the Vaisnava spiritual master, all of one's desires will be fulfilled