Category:Srimad-Bhagavatam, Canto 02 Chapter 01 Purports - The First Step in God Realization
Pages in category "Srimad-Bhagavatam, Canto 02 Chapter 01 Purports - The First Step in God Realization"
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A
- A conditioned soul is surrounded by the manifold miseries of material existence, but on account of his gross ignorance he is unable to remove the troubles due to dirty things in the heart, accumulated during the long prison life in the material world
- A devotee of Lord Krsna is he who believes sincerely that by becoming a devotee of the Lord one becomes fully equipped with everything spiritual
- A devotee should try to restrict the vilifier by cutting out his tongue, and being unable to do so, one should commit suicide rather than hear the blaspheming of the devotee of the Lord
- A fully responsible man should always be conscious of the prime duty of the present human form of life. The activities to meet the immediate necessities of material life are not everything
- A living being is meant for service activities, and his desires are centered around such a service attitude. Beginning from the top head of the state down to the insignificant pauper in the street, all are rendering some sort of service to others
- A neophyte's concentration or meditation upon the limbs of Visnu in the temple, as contemplated in the revealed scriptures, is an easy opportunity for meditation for persons who are unable to sit down tightly at one place
- A person like Sukadeva Gosvami cannot be attracted by any mundane activity, but when such a devotee is convinced by a superior method, he is certainly attracted by the transcendental activities of the Lord
- A planmaker is thus forced to accept another body in one of the 8,400,000 species of life according to the fruits of the work he has performed
- A yogi can attain miraculous successes in material achievements, such as anima and laghima, by which one can become more minute than the minutest or lighter than the lightest, or one may achieve material benedictions in the shape of wealth and women
- Above all, the Satyaloka planetary system, where the chief directors of the modes of material nature reside, namely Visnu, Brahma and Siva. This Visnu is known as the Ksirodakasayi Visnu, and He acts as the Supersoul in every living being
- Above the luminary planets, called also the heavenly places of the universal directorate demigods, are the Mahar, Janas and Tapas planetary systems
- Above them (the transcendentalists) are the devotees of the Lord, who neither aspire to enjoy the material world nor desire to get out of it. They are after the satisfaction of the Lord, Sri Krsna
- According to Sri Sukadeva Gosvami, this way of attaining success (hearing the holy name of God) is an established fact, concluded not only by him, but also by all other previous acaryas. Therefore, there is no need of further evidence
- According to Vedic assertion, this material creation is the result of the Lord's casting a glance over the material energy, which is described herein (SB 2.1.31) as the most alluring illusory energy
- Actually they (the impersonalists) are impure in heart on account of being devoid of knowledge of the personal feature of the Absolute
- After death one forgets everything about the present bodily relations; we have a little experience of this at night when we go to sleep
- After retirement everyone expects to live a very comfortable life in a well-furnished home decorated with fine ladies and children, without any desire to get out of such a comfortable home
- All material creation is moving in that way (God casts a glance over the material principle, and thus the agitation of matter begins), and thus it appears and disappears in due course
- All the universes in seed are emanating from the breathing of the Maha-Visnu, who is but part of a partial expansion of the Lord, and all the universes presided over by the Brahmas vanish when the Maha-Visnu withdraws His great breath
- Although He (God) is in His abode, His energy is distributed everywhere, just as the sun is localized as well as expanded everywhere, since the rays of the sun, being nondifferent from the sun, are accepted as expansions of the sun disc
- Although Sukadeva Gosvami was a liberated soul from the very day of his birth, he still had to take lessons of Srimad-Bhagavatam from his great father, Vyasadeva, who compiled the Srimad-Bhagavatam under the instruction of another great soul, Narada Muni
- An intelligent person must be prepared for this and must try to have the best type of body in the next life. The best type of body is a spiritual body, which is obtained by those who go back to the kingdom of God or enter the realm of Brahman
- Any nomenclature which is meant for the Supreme Lord is as holy as the others because they are all meant for the Lord. Such holy names are as powerful as the Lord
- Anyone who follows in the footsteps of either the ideal reciter or the ideal hearer, Sukadeva Gosvami and Maharaja Pariksit respectively, will undoubtedly attain salvation like them
- Anything, either material or spiritual, is but an expansion of the energy of the Supreme Personality of Godhead, and as stated in the Bhagavad-gita, the omnipotent Lord has His transcendental eyes, heads and other bodily parts distributed everywhere
- As a part of Him (God), one should concentrate on Him only, without deviation; otherwise one is sure to be overcome by the potencies of the material creation, one after another
- As far as distinguishing the Lord's holy name from the names of the demigods, the revealed scriptures disclose (BG 10.41) that all extraordinarily powerful beings are but parts and parcels of the supreme energetic, Lord Krsna
- As one changes an old garment, so the individual living being also changes his body, and this change of body is called death
- As soon as the potencies are understood to be instrumental manifestations of the transcendence, one automatically advances to the next step, and gradually the stage of full realization becomes possible for him
- As stated in the beginning of this book (Srimad-Bhagavatam), it is the essence of the Vedic desire tree and the natural commentation on the Brahma-sutras, the topmost philosophical thesis on the subject matter of Brahman
- As stated in the Bhagavad-gita, the modes of nature act under His direction only and as such no natural functions are blind or automatic. The power behind the activities is the supervision of the Lord and thus He is never inactive as is wrongly conceived
- As the supreme transcendental Lord, He simply casts a glance over the material principle, and thus the agitation of matter begins, and the resultant actions are manifested one after another by six kinds of gradual differentiations
B
- Because human life is a combination of matter and spirit soul, the whole process of Vedic knowledge is directed at liberating the spirit soul from the contamination of matter. The knowledge concerning this is called atma-tattva
- Because it is the effect of His (God's) external energy (bahiranga maya) and is aloof from the internal potency (atma-maya), the whole material creation is different from Him at the same time
- Because Lord Krsna is the original Supreme Person, any question about Him is original and perfect. Lord Sri Caitanya Mahaprabhu said that the highest perfection of life is to achieve the transcendental loving service of Krsna
- Because questions and answers about Krsna elevate one to that transcendental position, the questions of Maharaja Pariksit about Krsna philosophy are greatly glorified
- Being an emanation from the glancing potency of Narayana, the whole material creation is nondifferent from Him
- Being engaged in all these materialistic activities, the living soul entangles himself in the cycle of the law of fruitive actions. This entails the chain of birth and death in the 8,400,000 species of life
- Being too attached to family members, society, country, etc., he (the human being) wants to win over the invincible material nature by the aid of bodily strength, children, wife, relatives, etc
- Better to live for a moment with full consciousness of the supreme interest to be fulfilled. The supreme interest of life is eternal, with full knowledge and bliss
- Bhagavad-gita is the sound incarnation of the Lord because it is spoken by the Supreme Lord, and Srimad-Bhagavatam is the sound representative of the Lord because it was spoken by the incarnation of the Lord about the activities of the Lord
- Brahma, Siva or any other powerful god can never be equal to the Supreme Lord Visnu
- By chanting the Lord's holy name, one can derive all the stipulated energy synchronized from all sources. Therefore, one should not equalize the supreme holy name of the Lord with any other name
- By cultivation of mystic powers, which ultimately helps the performer to reach any planet of the universe or beyond one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of God
- By discharge of religious duties, one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of the Personality of Godhead
- By hearing about and glorifying the Lord, all a person's activities become molded into spiritual activities, and thus all conceptions of material miseries become completely vanquished
- By His (Krsna's) inconceivable internal potency, atma-maya, He can expand Himself by multifarious forms and incarnations simultaneously, without being diminished in His full potency
- By its (omkara) chanting by the mind, in conjunction with the breathing process, a transcendental but mechanical way of getting into trance, as devised by the experience of great mystics, one is able to bring the mind, materially absorbed, under control
- By offenseless chanting and hearing of the holy name of the Lord, one becomes acquainted with the transcendental form of the Lord, and then with the attributes of the Lord, and then with the transcendental nature of His pastimes
- By one's intelligence only one can think of Him (God) in any manifestation of the material world - the forest, the hill, the ocean, the man, the animal, the demigod, the bird, the beast or anything else
- By the cooperation of all classes of human beings, the sacrifice recommended in this age, namely the sacrifice of congregational chanting of the holy name of the Lord, may be executed for the common welfare of all the people of the world
- By the illusory grace of the external energy, the yogi or the devotee is faced with many allurements which can entangle a great fighter again in the bondage of material existence
- By the inconceivable potency of the Lord, He can move in human society or any other society of living beings and yet remain the same omnipotent Lord, without deviating in the slightest from His transcendental position
- By the speculation of empiric philosophy, which discerns matter from spirit one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of the Personality of Godhead
- By the will of the Lord, Maharaja Pariksit instantly met the great Sukadeva Gosvami, and thus the great treasure of spiritual success left by him is nicely mentioned in the Srimad-Bhagavatam
C
- Caitanya is Lord Krsna Himself in His devotional attitude, descended on earth to bestow special favors upon the fallen souls of this age of Kali. There are two verses particularly suitable to offer as prayers to this Mahapurusa feature of Lord Krsna
- Caitanya Mahaprabhu displayed this living unity in the jungle of Madhya Pradesh, where even the tigers, elephants and many other ferocious animals perfectly cooperated in glorifying the Supreme Lord. That is the way to peace and amity all over the world
- Common sense is always imperfect, whereas the description in the sastras is always perfect and complete. If there is any incongruity, it is due to our imperfection and not the sastras
D
- Death is a process of changing the body at the end of the duration of the present life. An intelligent person must be prepared for this and must try to have the best type of body in the next life
- Death is nothing but sleeping for a few months in order to develop another term of bodily encagement, which we are awarded by the law of nature according to our aspiration
- Desire is the concomitant factor of the living entity. The living entity is eternal, and therefore his desires, which are natural for a living being, are also eternal. One cannot, therefore, stop desiring, but the subject matter for desires can be changed
- Disruption in the matter of discharging the specific duty assigned to each and every living being is the cause of disharmony between one living being and another
- Due to a lack of knowledge of self, we become victimized by the force of ignorance and thus spoil the valuable energy of human life in a vain search after permanent living conditions, which are impossible in this material world
E
- Each and every item of the material manifestation entails a part of the body of the gigantic form, and thus the flickering mind can be fixed in the Lord only and nothing else
- Effects of the modes of passion and ignorance are manifested by too much hankering after wealth and women
- Even by studying the rivers, trees, air and passing ages, one can conceive of the Personality of Godhead without being misled by the formless conception of the Lord
- Even the very question (asked by Maharaja Pariksit to Sukadeva Gosvami) is so nice that it is the best subject matter for hearing. Simply by such questioning and hearing, one can achieve the highest perfectional stage of life
- Everyone is anxious to achieve the highest perfection of his particular activity, and it is indicated herein (SB 2.1.1) that such perfection is narayana-smrti, for which everyone must endeavor his best
- Everyone wants to be free from all kinds of fear, and everyone wants the fullest extent of happiness in life
- Everything and anything of the manifested world rests on Him (God), as confirmed in the Bhagavad-gita (BG 9.4), but that does not imply that everything and anything in the vision of a materialist is the Supreme Personality
- Everything being a part and parcel of the Complete Whole, the neophyte student will gradually realize the hymns of Isopanisad which state that the Supreme Lord is everywhere, and he will learn the art of not committing any offense to the body of the Lord
- Everything created by the material energy can be dovetailed with the Absolute by an attitude of service, which is the essential part of living energy
- Everything that is created, sustained, and at the end annihilated is within the compass of the mahat-tattva and is known as the material world
- Except for the Lord Himself, everyone is subordinate; no one is independent of the Lord. Since no one is more powerful than or equal to the energy of the Supreme Lord, no one's name can be as powerful as that of the Lord
F
- Factually, the human life is meant for making an ultimate solution to birth, death, old age and disease, but the grhamedhis, being illusioned by the material nature, forget everything about self-realization
- False egoism is exhibited by thinking oneself to be the enjoyer of the world and thinking everything in the world to be meant for the enjoyment of one's self only
- Foolish leaders may have some respect from the people at the end of life, but that does not mean that such leaders will be immune to the natural laws under which everyone is tightly bound by the hands and feet
- Foolish materialists, in the garb of leaders of the people in general, stick to family affairs without attempting to cut off relations with them, and thus they become victims of nature's law and get gross bodies again, according to their work
- Foolish people attach more importance to the present temporary life, and thus the foolish leaders make appeals to the body and the bodily relations. The bodily relations extend not only to this body but also to the family members, society and country
- Foolish persons, bewildered by the external energy of Visnu, do not know that the ultimate goal of the progressive search after happiness is to get in touch directly with Lord Visnu, the Personality of Godhead
- For a materialist also, worship of the universal gigantic form of the Lord leads one to the right path. One need not risk being misled by approaching many demigods for fulfillment of different desires
- For advancement of material knowledge there is a need for personal ability and researching aptitude, but in the case of spiritual knowledge, all progress depends more or less on the mercy of the spiritual master
- For the benefit of men who are unable to accept the Lord in His personal eternal form, Maharaja Pariksit inquired from Sukadeva Gosvami how to fix the mind on Him in the beginning, and the Gosvami replied in detail as follows
- For them (the general mass of people) the indication is that one should ask the cheap incarnation to exhibit his virat-rupa and thus be established as an incarnation
- From Visnu-yamala Tantra, Srila Jiva Gosvami has proven that one can be liberated from the effects of all sins simply by chanting the holy name of the Lord
G
- Generally the impersonalists or monists are influenced by the modes of passion and ignorance. Such impersonalists think of themselves as liberated souls, but they have no knowledge of the transcendental personal feature of the Absolute Truth
- Generally the persons are materialists who desire to enjoy the fullest extent of material gratification. Next to them are the transcendentalists, who have attained perfect knowledge about the nature of material enjoyment
- Generally, the sacrifice is offered with clarified butter and grains, but with the progress of time, human society has produced varieties of goods by transforming materials supplied by God's material nature
- Great statesmen, scientists, philosophers, etc., who are foolish, without any information of the spirit soul, think that this life of a few years only is all in all and that there is nothing more after death
H
- He (God) can see, hear, touch or manifest Himself anywhere and everywhere, for He is present everywhere as the Supersoul of all infinitesimal souls, although He has His particular abode in the absolute world
- He (God) is accepted as the Supreme Personality of Godhead by learned scholars & saints like Vyasadeva, Narada, Asita and Devala in the past & by Arjuna in the BG as by the acaryas like Sankara, Ramanuja, Madhva and Lord Sri Caitanya in the modern age
- He (God) is always in His transcendental position, but essentially He is everything, and nothing is apart from Him
- He (Krsna) is complete, and although innumerable complete forms emanate from Him, He is still complete, without any loss. That is His spiritual or internal potency
- He (Lord Krsna) is transcendental to all material conceptions, but by His unbounded mercy upon His pure devotees, He comes down and manifests Himself as the Personality of Godhead
- He (Maharaja Khatvanga) was not as anxious to accumulate some material benediction from the demigods as he was to prepare himself for the next life. He was informed by the demigods, however, that his life would last only a moment longer
- He (Maharaja Khatvanga) was successful in his great attempt and achieved liberation. This attempt, even for a moment, by the saintly king, was successful because he was always alert to his prime duty
- He (Maharaja Pariksit) inquired after a detailed description of the matter for the benefit of others, who are unable to conceive of the transcendental personal feature of the Lord as the form of eternity, knowledge and bliss
- He (Srila Sukadeva Gosvami) tries to impress upon us that instead of diverting our attention to several branches of self-realization, we should concentrate upon the Supreme Personality of Godhead as the supreme object of realization, worship and devotion
- He (Sukadeva Gosvami) cites from the example of his life that he himself was attracted by the transcendental activities of the Lord, and he studied Srimad-Bhagavatam from his great father, Sri Dvaipayana Vyasadeva
- He (Sukadeva Goswami) concludes that there is nothing beyond this gigantic feature of the Lord. None of the materialistic thoughtful men can go beyond this conception of the gigantic form
- He (the conditioned soul) is actually meant to serve the will of the Supreme Lord, but on account of the dirty things in the heart, he likes to serve his concocted desires
- He (the human being) does not see that the so-called fighting soldiers like the children, relatives, society members and countrymen are all fallible in the great struggle
- He (the human being) is sufficiently experienced in the matter by dint of past experience and previous examples of his deceased predecessors
- He (the materialistic person) must be on his guard not to be misled by pretenders who claim to be the identical person as Lord Krsna but are not able to act like Him or exhibit the virat-rupa, comprehending the whole of the universe
- He (the mystic yogi) is recommended to fix his gross materialistic mind by a different conception and thus realize the potency of the Lord
- He (the neophyte) may be compared to a patient who is treated by various restrictions under medical jurisdiction. Generally, liberated souls also take pleasure in describing the transcendental activities
- Hearing about and glorifying the Lord are identical with the transcendental nature of the Lord, and by so doing, one will be always in the association of the Lord. This brings freedom from all sorts of fear
- Hearing of the holy name gradually promotes one to the stage of hearing about His form, about His attributes, His pastimes and so on, and thus the necessity of the chanting of His glories develops successively
- Here (in SB 2.1.11) it is mentioned that one should constantly chant the holy name of the Lord after hearing it from authorities. This means that hearing from the authorities is the first essential
- Here (in SB 2.1.19) it is indicated that the Visnu form is the ultimate goal of meditation, and as such it is better to concentrate upon the forms of Visnu than on impersonal omkara. The latter process is also more difficult than the former
- Here in this verse (in SB 2.1.19), it is definitely assured that the Supreme Lord is not impersonal. He is a person, but His body is different from those of conditioned persons like us
- High government officers and ministers stick to their prize posts until death, and they neither dream nor desire to get out of homely comforts. Bound by such hallucinations, materialistic men prepare various plans for a still more comfortable life
- His (Krsna's) appearance in the material world as one of us is also His causeless mercy upon the fallen souls
- How then can He (God) be impersonal? His musical taste, artistic sense and standard intelligence, which is never fallible, are different signs of His supreme personality
- Human society is the residential quarters for the Lord. This means that the human being is meant for God realization and association with God
- Human society must learn to offer sacrifices not only with clarified butter, but also with other manufactured goods in the propagation of the Lord's glory, and that will bring about perfection in human society
I
- If one desires freedom from this vicious circle (of fruitive action), then one must cease to act as a karmi or enjoyer of the results of one's own work, good or bad
- If performed under proper guidance, that (different devotional activities of hearing and chanting) is the surest path of progress, even for the disturbed mind
- If such instruction (about the transcendental nature of the holy name) is imparted to an unwilling audience, the act is considered to be an offense at the feet of the holy name
- If the Lord desires, the devotees can accept all sorts of material facilities, and if the Lord does not desire this, the devotees can leave aside all sorts of facilities, even up to the limit of salvation
- If the mystic yogi is diverted by the accompanying feats of mystic control, then his mission of yogic success is a failure, because the ultimate aim is God realization
- If, by the grace of the Lord, an impersonalist is enlightened by the superior statements of Srimad-Bhagavatam, he is also converted into a transcendental devotee of the Personality of Godhead
- In order to be saved from the danger of spoiling the human form of life and being attached to unreal things, one must take warning of death at the age of fifty, if not earlier
- In order to encourage the king (Maharaja Pariksit), who had only seven remaining days of life, Srila Sukadeva Gosvami asserted that there is no use in living hundreds of years without any knowledge of the problems of life
- In other words, everyone can best prepare himself for the next life simply by hearing Srimad-Bhagavatam, as it was recited by Sukadeva Gosvami to Maharaja Pariksit
- In the age of Kali, all the householders are jealous of one another because they are blind to the knowledge of ultimate truth
- In the BG Krsna, manifested His virat-rupa to convince the less intelligent class of men, who cannot conceive God as appearing just like a human being, that He has the potency of His claim to be the Supreme Absolute person without any rival or superior
- In the Bhagavad-gita (BG 12.5) it is stated that those who are much inclined to the formless conception of the Supreme Truth are more troubled than those who can intelligently conceive of the personal form
- In the Bhagavad-gita (BG 4.9), the Personality of Godhead declares that His appearance and activities are all divyam, or transcendental
- In the Bhagavad-gita (BG 9.10), the Supreme Personality of Godhead has verily explained that the material nature is only an order-carrying agent of His. She is one of the different potencies of the Lord, and she acts under His direction only
- In the Bhagavad-gita, it has been proven that the original transcendental and eternal form of the Lord is Sri Krsna, the Absolute Personality of Godhead
- In the Bhagavad-gita, it is said that after many hundreds of births, the impersonal philosopher surrenders unto the Personality of Godhead
- In the Bhagavad-gita, the pranava (omkara) has been accepted as the direct, literal representation of the Supreme Absolute Truth
- In the Brahma-samhita (BS 5.38), it is said that all the universes and the heads of them (the Brahmas) exist only for the duration of His (God's) breathing period. The same is confirmed here
- In the First Canto of Srimad-Bhagavatam, the principles of creation are described, and thus the First Canto may be called "Creation." In the Second Canto, the post-creation cosmic manifestation is described
- In the first verse (of the Second Canto of Srimad-Bhagavatam), Sukadeva Gosvami replies to the questions of Maharaja Pariksit, who asked him about one's duties at the point of death
- In the human form of life, a living being is competent enough to come to an understanding of this great struggle for existence
- In the next life, persons who are too much attached to family comforts are generally awarded lower species of life on account of sinful acts performed during a long duration of sinful life, and thus all the energy of the human life is spoiled
- In the Padma Purana, it is mentioned that Gautama Muni advised Maharaja Ambarisa to hear regularly Srimad-Bhagavatam as it was recited by Sukadeva Gosvami
- In the previous verse (in SB 2.1.11), we have discussed this point to a certain extent, and we may further be enlightened on the different types of offenses committed unto the feet of the holy name
- In the previous verse (SB 2.1.10), the great necessity for attaining attachment to Mukunda has been accredited. There are different types of persons who desire to attain success in different varieties of pursuits
- In the revealed scriptures there are two nomenclatures for the householder's life. One is grhastha, and the other is grhamedhi
- In the second chapter of this canto (second canto), this matter (the best type of body is a spiritual body) will be broadly discussed, but as far as the change of body is concerned, one must prepare now for the next life
- In the Vedic hymns, it is clearly said that first of all Narayana cast a glance over matter and thus there was creation. Before creation, there was neither Brahma nor Siva, and what to speak of others
- In the Vedic literatures also, it is confirmed that the Supreme Lord is one, but that He is engaged in His transcendental pastimes in the company of His unalloyed devotees
- In the Visnu Purana it is said that as fire expands its rays and heat from one place, similarly the Supreme Spirit, the Personality of Godhead, expands Himself by His manifold energy everywhere and anywhere
- In this case, the spiritual master, Sukadeva Gosvami, is ready to recite exactly what he has learned from his great father Srila Vyasadeva, and the disciple, Maharaja Pariksit, is a great devotee of Lord Krsna
- In this verse (SB 2.1.11), Sri Sukadeva Gosvami recommends the transcendental chanting of the holy name of the Lord
- In this verse (SB 2.1.39), the process of devotional service is indicated by the great Gosvami, Srila Sukadeva
- Indirectly, the Gosvami (Sukadeva) told Maharaja Pariksit that he should take shelter of the sound representation of the Lord for the seven days still remaining in the duration of his life and thus get himself liberated
- Intelligent persons must go there (the holy places) at the end of life, and for that matter, after fifty years of age, to live a life of spiritual regeneration for the sake of being freed from family attachment
- It is (Srimad-Bhagavatam) called brahma-sammitam because it is the sound representative of Lord Krsna - like the Bhagavad-gita
- It is confirmed (in the Srimad-Bhagavatam) that Maharaja Ambarisa heard Srimad-Bhagavatam from the very beginning to the end, as it was spoken by Sukadeva Gosvami
- It is confirmed in the Bhagavad-gita that the impersonal way of self-realization is more troublesome because it reaches the goal in an indirect way, although the impersonalist also becomes obsessed with the personal feature of the Lord after a long time
- It is essential that one practice self-control by celibacy without the least desire for sex indulgence. For a man desiring to improve the condition of his existence, sex indulgence is considered suicidal, or even worse
- It is necessary that through the mind, the center of sensual activities, such transcendental realization be set into motion. The devotees directly fix their minds on the Person of the Absolute Truth
- It is stated here (in SB 2.1.32) that Brahmaji acts as His (God's) genitals and that the Mitra-varunas are His two testicles. This means that as a person He is complete with all bodily organs, but they are of different types with different potencies
- It is this devotional attitude of the mystic that makes possible the successful termination of such mystic attempts. One is not, however, elevated to such a successful status without the tinge of mixture in devotional service
- It is to be understood that by the chanting of this mantra om namo bhagavate vasudevaya the author or the speaker or any one of the readers of Srimad-Bhagavatam is offering respectful obeisances unto the Supreme Lord, Krsna, the reservoir of all pleasure
- It is very auspicious to hear always about Krsna. So Maharaja Pariksit requested Sukadeva Gosvami to narrate the activities of Krsna so that he could engage his mind in Krsna
- It is very difficult to conceive that the Lord can be simultaneously localized and all-pervasive, because the materialistic philosophers and scientists think of everything in terms of their own experience
K
- Karmis waste their valuable human life by sleeping and sex indulgence at night, and by laboring hard in the daytime to accumulate wealth, and after doing so, they try to improve the standard of materialistic life
- Krsna-katha, or the topics of Krsna, are so pure that wherever they are spoken, the place, the hearer, the inquirer, the speaker and all concerned become purified
L
- Less intelligent men cannot conceive the transcendental all-spiritual form of God, they are astounded by His different energies as aborigines are struck with wonder by the manifestation of lightning, a gigantic mountain or a hugely expanded banyan tree
- Less intelligent persons with a poor fund of knowledge cannot accommodate the thought of this inconceivable potency of the Lord Sri Krsna, by which He appears just like a human being
- Life should be molded in such a manner that one is able to progressively remember the Personality of Godhead in every step of life
- Lord Krsna is described as the Mahapurusa in the Srimad-Bhagavatam (Canto Eleven) in His devotional feature as Lord Sri Caitanya Mahaprabhu
- Lord Krsna was always pleased with Maharaja Pariksit's family, at the verge of Maharaja Pariksit's death Sukadeva Gosvami was sent to help him in the process of self-realization
- Lord Krsna, by the request of Arjuna, exhibited His virat-rupa for the asuras. A pure devotee of the Lord, being unaccustomed to looking into such a mundane gigantic form of the Lord, requires special vision for the purpose
- Lord Sri Caitanya Mahaprabhu instructed a learned brahmana to study Srimad-Bhagavatam from a personal bhagavata
- Lord Sri Krsna, also appeases 2) all the other parts and parcels, as much as watering the root of a tree distributes energy to all of the tree's other parts
M
- Maharaja Khatvanga is mentioned herein (SB 2.1.13) as a saintly king because even within the responsibility of the state management, he was not at all forgetful of the prime duty of life
- Maharaja Khatvanga was invited by the demigods in the higher planets to fight demons, and as a king he fought the battles to the full satisfaction of the demigods
- Maharaja Pariksit attained salvation by hearing only, and Sukadeva Gosvami attained salvation only by reciting
- Maharaja Pariksit wanted to absorb his mind completely in Krsna, and such absorption can be effected simply by hearing about the uncommon activities of Krsna
- Maharaja Pariksit was a devotee of Lord Krsna from his childhood, so he had natural affection for Krsna. Sukadeva Gosvami could understand his devotion. Therefore, he welcomed the questions about the King's duty
- Maharaja Pariksit was already directly connected with the personal feature of the Lord Sri Krsna, and as such he had no need to inquire from Sukadeva Gosvami about where and how to apply the mind in the impersonal virat-rupa of the Lord
- Maharaja Pariksit was glad to receive Sukadeva Gosvami, and he was proud of being a descendant of Arjuna, the intimate friend of Krsna
- Maharaja Pariksit was thus encouraged by the great Sukadeva Gosvami, even though he had only seven days left in his life to execute the prime duty of hearing the glories of the Lord in the form of Srimad-Bhagavatam
- Many persons leave home and go to holy places, but due to bad association, again become family men by illicit connection with the opposite sex. The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life
- Material worlds are being created & vanished by the supreme will of the Lord. The poor foolish materialist can just imagine how ignorantly he puts forward an insignificant creature to become His rival incarnation simply on the allegations of a dying man
- Materialistic men are called karmis, or fruitive laborers, and they are allowed regulated economic development or association of woman for sex indulgence
- Materialistic men can think, although very imperfectly, of the huge universal space, comprehending an innumerable number of planets as big as the sun
- Materialistic philosophers and scientists are too much engrossed with atomic energy and the gigantic situation of the universal form
- Medical books of anatomy or physiology are available in the market, but no one can become a qualified practitioner simply by reading such books at home. One has to be admitted to the medical college and study the books under the guidance of professors
- Mind or desire cannot be stopped, but to develop a desire to function for spiritual realization, the quality of engagement by the mind has to be changed
- Misguided as they (foolish people) are, they also create some false literatures about the name, form, attributes, etc., of the ultimate truth
- Modern civilization is based on family comforts, the highest standard of amenities
- Monotheism's practically suggested here. Offering sacrifices to many demigods under different names is mentioned in the Vedic literatures but the suggestion made in the verse (SB 2.1.37) is that those varieties of demigods are included in the form of God
N
- Narayana is the transcendental Personality of Godhead beyond the material creation
- No one will survive in this struggle with material nature. The history of human society definitely proves it, yet the foolish people still suggest that in the future they will be able to live perpetually, with the help of material science
- None of the devotees of the Lord ever deviated from the path of devotional service by taking to other methods as adopted by the jnanis or yogis
- None of the living beings is away from the Lord's gigantic body. Each and every one has a particular duty in relation to the supreme body
- Nor are they (the devotees of God) self-satisfied, because they want the satisfaction of the Lord only
O
- Omkara is the seed of all transcendental sound and it is only the transcendental sound which can bring about the desired change of the mind and the senses. Even a mentally deranged man can be cured by treatment of transcendental sound
- Omkara, or the pranava, is the seed of transcendental realization, and it is composed of the three transcendental letters a-u-m
- One can deliver himself from the effects of all sins by surrendering himself unto the Lord. One can deliver himself from all offenses at the feet of the Lord by taking shelter of His holy name
- One can worship the Lord even by seeing the hills and mountains or the ocean and the sky as different parts and parcels of the gigantic body of the Lord, the virat-purusa
- One cannot protect himself if one commits an offense at the feet of the holy name of the Lord. Such offenses are mentioned in the Padma Purana as being ten in number
- One grhamedhi is not on good terms with another grhamedhi, and in the extended form, one community, society or nation is not on good terms with another counterpart of selfish interest
- One has only to change the aspiration during the course of this present body, and for this there is need of training in the current duration of human life. This training can be begun at any stage of life, or even a few seconds before death
- One is advised to think of the Lord by thinking of any part of His gigantic body
- One is recommended to quit home just to get rid of material attachment because one who sticks to family life until death cannot get rid of material attachment and as long as one is materially attached one cannot understand spiritual freedom
- One is therefore required to give up the attachment to family or social or political life just at the age of fifty years, if not earlier, and the training in the vanaprastha and sannyasa-asramas is given for preparation of the next life
- One is warned against such allurements (wealth and women) because entanglement again in illusory pleasure means degradation of the self and further imprisonment in the material world. By this warning, one should follow one's vigilant intelligence only
- One may be a sinful man before chanting the holy name of God but after taking shelter in the holy name and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting will give him protection
- One must develop the desires for returning back home, back to Godhead, and automatically the desires for material gain, material honor and material popularity will diminish in proportion to the development of devotional service
- One must follow in the footsteps of great kings like Maharaja Ambarisa or Maharaja Pariksit and hear it (Srimad-Bhagavatam) from a bona fide representative of Sukadeva Gosvami
- One should always be alert in his duty for attainment of the best situation in the next life. Human life is meant for preparing ourselves for that prime duty
- One should examine the fact that his father or his father's father has already died, and that he himself is therefore also sure to die, and similarly, his children, who are the would-be fathers of their children, will also die in due course
- One should first of all hear about the Lord. When one has perfectly and scrutinizingly heard, one must glorify His acts and deeds, and thus it will become possible to remember constantly the transcendental nature of the Lord
- One should give up all desires of family attachment. One must have a chance for better desires; otherwise there is no chance of giving up such morbid desires
- One should not become a grhamedhi simply to exist for envying others; one should become a real householder in terms of the scriptural injunctions
- One should not become self-complacent simply by leaving home or by creating another home at the holy place, either lawfully or unlawfully
- One should not do anything, either good or bad, on his own account, but must execute everything on behalf of the Supreme Lord, the ultimate proprietor of everything that be
- One should not forget or be misled from the complete form of the Lord; thus one should practice thinking of the different parts of His transcendental body, one after another
- One who deserves to approach the Supreme Lord Sri Krsna is called the maha-paurusika. Anyone who hears Srimad-Bhagavatam attentively from its bona fide reciter is sure to become a sincere devotee of the Lord, who is able to award liberation
- One who is actually interested in the Bhagavatam, therefore, must not play with it by reading or hearing a portion from here and a portion from there
- One who is not able to chant directly the holy name of the Lord, as recommended above, can easily chant the pranava - omkara
- One who is unable to accommodate such personal features of the Absolute is disciplined in impersonality to train the mind to make further progress
- One who takes advantage of this transcendental method (chanting the holy name) and continues to commit sins on the expectation of neutralizing the effects of sins by chanting the holy name of the Lord is the greatest offender at the feet of the holy name
- Otherwise (if God's body was not different from ours), meditation beginning from the pranava (omkara) up to the limbs of the personal body of Visnu would not have been recommended by Sukadeva Gosvami for the attainment of complete spiritual perfection
- Our friends, relatives and so-called wives and children are not only fallible, but also bewildered by the outward glamor of material existence. As such, they cannot save us. Still we think that we are safe within the orbit of family, society or country
- Outside the bodily existence of the Supreme Personality of Godhead, the manifested cosmic existence has no reality
P
- Pantheism in its higher status does not permit the student to form an impersonal conception of the Absolute Truth, but it extends the conception of the Absolute Truth into the field of the so-called material energy
- Pantheism, or the system of feeling the presence of the Almighty everywhere, is a sort of training of the mind to become accustomed to the devotional conception
- Pastimes of the Lord are executed in cooperation with His pure devotees, and consequently historical incidences are mentioned in this great literature because they are related to Krsna
- Personally, he (Maharaja Pariksit) was very humble and meek, but he expressed his gladness that Lord Krsna was very kind to his grandfathers, the sons of Pandu, especially his own grandfather, Arjuna
- Persons generally conducted by the modes of passion and ignorance cannot be bona fide candidates for being situated in the transcendental stage of God realization. Only persons conducted by the mode of goodness can have the knowledge of the Supreme Truth
- Persons who are devoid of the knowledge of atma-tattva are misguided, but those who are devotees of the Lord and have perfect realization of transcendental knowledge are not bewildered
- Persons who are unable to pin their faith on the personal feature of the Absolute are given a chance to associate with His virat-rupa, or the cosmic impersonal feature of the Lord
- Persons who are unable to realize the transcendental personal form or name of the Lord on account of their imperfect senses are trained to the practice of self-realization by this mechanical process
- Purusa means the enjoyer, and mahapurusa means the supreme enjoyer, or the Supreme Personality of Godhead Sri Krsna
R
- Real transcendental pleasure is realized in the glorification of the transcendental Lord, and not in the feeling of being situated in His impersonal feature
- Reasons and arguments together with the transcendental process of approaching the Absolute Truth help even the staunch impersonalist to become attracted by the personal activities of the Lord
- Recitation and hearing (of the Srimad-Bhagavatam) are two processes out of nine devotional activities, and by strenuously following the principles, either in all or by parts, one can attain the absolute plane
S
- Sacrifice by every one of them (the orders of human society) in terms of pleasing the Supreme by feasible goods is recommended
- Self-realization is offering a fight for eternal life against the material struggle for existence
- Simply by understanding the transcendental nature of Lord Krsna's appearance, disappearance, and activities, one can immediately return home, back to Godhead, and never come back to this miserable condition of material existence
- Simultaneously He (God) is present as the Supersoul, an expansion of Baladeva, in the heart of all living entities
- Since he (Maharaja Pariksit) still had seven days at his disposal, he could easily take advantage of the time to prepare himself for the next life
- Since Narayana, Hari, the Personality of Godhead, is beyond the material creation, His form and attributes are not material
- Since the demigods are included in the gigantic form of the Lord, worship of the Lord, whether in His gigantic material conception or in His eternal transcendental form as Lord Sri Krsna, also appeases 1) the demigods
- Since the holy name and the Lord are of one and the same identity, one should not try to bring the holy name into the service of mankind
- Since the potent and potencies are identical, even the conception of His impersonal cosmic feature helps the conditioned soul to associate with the Lord indirectly and thus gradually rise to the stage of personal contact
- Sri Sukadeva Gosvami has described how the foolish materially attached men are wasting their valuable time 2) by developing economic conditions and maintaining a band of relatives who are to be vanquished in the air of oblivion
- Sri Sukadeva Gosvami has described how the foolish materially attached men are wasting their valuable time in the improvement of the material conditions of life 1) by sleeping, indulging in sex life
- Srila Jiva Gosvami instructs that chanting of the holy name of the Lord should be loudly done, and it should be performed offenselessly as well, as recommended in the Padma Purana
- Srila Jiva Gosvami Prabhu has quoted many passages from authentic scriptures and has ably supported the statements in the matter of offenses at the feet of the holy name
- Srila Sukadeva Gosvami instructed Maharaja Pariksit about the importance of the chanting of the holy name of the Lord by every progressive gentleman
- Srila Vyasadeva explained Srimad-Bhagavatam unto Sukadeva Gosvami from the very beginning of the janmady asya (SB 1.1.1) verse, and so Sukadeva Gosvami also explained it to the king - Maharaja Pariksit
- Srimad-Bhagavatam is based on the transcendental name, form, attributes, pastimes, entourage and variegatedness of the Supreme Person
- Srimad-Bhagavatam is recognized Vedic wisdom, and the system of receiving Vedic knowledge is called avaroha-pantha, or the process of receiving transcendental knowledge through bona fide disciplic succession
- Srimad-Bhagavatam is the postgraduate study for the student of the Bhagavad-gita. Both of them are the science of Krsna, the Absolute Truth, and so they are interdependent
- Srimad-Bhagavatam, or, for that matter, any other scientific literature, cannot be studied at home by one's own intellectual capacity
- Srimad-Bhagavatam, the postgraduate study of the science of Godhead, can only be learned by studying it at the feet of a realized soul like Srila Vyasadeva
- Sripada Sankaracarya has definitely accepted this, that Narayana is beyond the material creation and that all others are within the material creation
- Success of mystic performances is achieved only by the help of the devotional attitude
- Such a chanter (who thinks that the holy name is imaginary) of the name of the Lord cannot achieve the desired success in the matter of chanting the holy name
- Such a form of human civilization (based on the principles of sleeping and sex indulgence at night and earning money in the day and spending the same for family maintenance) is condemned by the Bhagavata school
- Such activity of life (glorifying the Lord), even for a moment, is never to be compared to a prolonged life of ignorance, like the lives of the tree and other living entities who may live for thousands of years without prosecuting spiritual advancement
- Such an offender (one who continues to commit sins on the expectation of neutralizing the effects of sins by chanting the holy name of the Lord) cannot purify himself by any recommended method of purification
- Such men (the nondevotees) are ignorant of the inconceivable potency of the Lord
- Such persons (the most degraded persons in the world) are never excused by the Lord or by any agent of the Lord. One should, therefore, utilize one's life in glorifying the Lord by all means, without any offense
- Such was the case with other rajarsis (saintly kings), like Maharaja Yudhisthira and Maharaja Pariksit. They were all exemplary personalities on account of their being alert in discharging their prime duty
- Suddenly cruel death comes without mercy and takes away the great planmaker against his desire, forcing him to give up the present body for another body
- Sukadeva Gosvami is pointing out the duty of the human being after showing the actual position of bewildered human activities
- Sukadeva Gosvami recommends the next step of assured policy, namely to fix one's mind in the service of the Personality of Godhead. Lord Sri Krsna, the Supreme Personality of Godhead, also recommends this direct process in the Bhagavad-gita
- Sukadeva Gosvami, after citing the example of Maharaja Khatvanga, who prepared himself for the next life within a very short time, encouraged Maharaja Pariksit
- Sukadeva Gosvami, being a recognized liberated soul and the topmost transcendentalist, was accepted by all of the topmost sages present in the meeting during the last seven days of Maharaja Pariksit
T
- The aborigines praise the strength of the tiger and the elephant because of their superior energy and strength
- The Absolute Truth is realized as the impersonal Brahman at the first instance by philosophical speculation and later as the Supersoul by further progress of transcendental knowledge
- The activities of Krsna are nondifferent from Krsna Himself. As long as one is engaged in hearing such transcendental activities of Krsna, he remains aloof from the conditional life of material existence
- The aesthetic sense of the Lord is manifested in the artistic, colorful creation of varieties of birds like the peacock, parrot and cuckoo
- The air on which the universes and the planets within the universes exist is nothing but a bit of the breath of the unchallengeable virat-purusa
- The aquatics, the vegetables, the reptiles, the birds, the beasts, the uncivilized man, and then again the human form, which is the chance for getting out of the cycle of fruitive action
- The asuras cannot recognize the existence of the Lord, although there are vivid descriptions of the Lord in the revealed scriptures, although the Lord incarnates and exhibits His uncommon strength and energy
- The asuras do not accept any evidential proof from the revealed scriptures, nor do they recognize the authority of the great acaryas. They want to see with their own eyes at once
- The best thing is that everyone voluntarily give up family relations by transferring attachment from family, society, country, and everything thereof to the devotional service of the Lord
- The bodily relations extend not only to this body but also to the family members, wife, children, society, country and so many other things which end at the end of life
- The bona fide spiritual master reasonably explains everything to the disciple on the authorities of Vedic wisdom
- The celestial species of human beings, like the Gandharvas and Vidyadharas, can sing wonderfully and can entice even the minds of the heavenly demigods. Their musical rhythm represents the musical sense of the Lord
- The common man can benefit more by meditating on the form of Visnu in the temple than on the omkara, the spiritual combination of a-u-m as explained before
- The common man, who is under the spell of material energy, takes it for granted that the Lord is like one of us, and therefore he refuses to accept the transcendental nature of the Lord's form, name, etc
- The complete text of Srimad-Bhagavatam, beginning with the janmady asya (SB 1.1.1) verse up to the last one in the Twelfth Canto (SB 12.13.23), was spoken by Sukadeva Gosvami for the attainment of salvation by Maharaja Pariksit
- The conception of the universal form of the Lord gives a chance to the materialist to think of the Supreme Lord, but the materialist must know for certain that his visualization of the world in a spirit of lording over it is not God realization
- The conception of the virat-purusa or the gigantic form of the Supreme Lord is said to include all the dominating demigods as well as the dominated living beings. Even the minutest part of a living being is controlled by the empowered agency of the Lord
- The conclusion is that one should neither hear nor allow vilification of a devotee of the Lord.
- The conclusion is that one should unhesitatingly become a worshiper of Lord Krsna, or, for that matter, His plenary expansion Narayana, and none else
- The conditioned souls are driven by the reactions of the modes of material nature, which are the activities of the Lord
- The conditioned souls who are allured by such materialism should know that the material temporary creation is simply an imitation of the reality
- The cosmic impersonal feature of the Lord is a feature of His unlimited potencies
- The demigods, being fully satisfied with him, wanted to give him some benediction for material enjoyment, but Maharaja Khatvanga, being very much alert to his prime duty, inquired from the demigods about his remaining duration of life
- The description begins from the bottom because it is in the line of devotion that the Lord's bodily description should begin from His feet. Sukadeva Gosvami is a recognized devotee of the Lord, and he is exactly correct in the description
- The description in the Bhagavad-gita (BG 11.30) runs as follows: "O Visnu, I see You devouring all people in Your blazing mouths and covering all the universe by Your immeasurable rays. Scorching the worlds, You are manifest
- The description of the gigantic form of the Personality of Godhead made in the Eleventh Chapter of the Bhagavad-gita is further explained here in the Srimad-Bhagavatam
- The devotees of the Lord do not want anything on their personal account
- The devotional atmosphere created by pantheistic vision develops into devotional service in later days, and that is the only benefit for the impersonalist
- The different planetary systems are described in the Second Canto as different parts of the universal body of the Lord. For this reason, the Second Canto may be called The Cosmic Manifestation
- The dirty things in the heart of a conditioned soul are the root cause of all troubles for him
- The disciple can receive such teachings not exactly intellectually, but by submissive inquiries and a service attitude. The idea is that both the spiritual master and the disciple must be bona fide
- The divisions of the orders of human society, namely the brahmanas (the intelligent class), the ksatriyas (the administrators), the vaisyas (the mercantile community) and the sudras (the laborer class), are all included in the body of the Supreme
- The effect of chanting the holy name of the Lord is perceived by the chanter as liberation from the conception of false egoism
- The effulgent luminary planets like the sun and the moon are situated almost in the midplace of the universe, and as such they are to be known as the chest of the original gigantic form of the Lord
- The eighth offense (against the holy name of God) is to consider the holy name of the Lord and His chanting method to be equal to some material auspicious activity
- The example given in this verse (in SB 2.1.39) very nicely is that of the dreaming man. The dreaming man creates many things in his dream, and thus he himself becomes the entangled seer of the dream and is also affected by the consequences
- The existence of Narayana, or the Personality of Godhead, is not within the jurisdiction of this mahat-tattva, and as such, the name, form, attributes, etc. of Narayana are beyond the jurisdiction of the material world
- The first chapter (of the Second Canto of Srimad-Bhagavatam) describes the glories of chanting, and it hints at the process by which the neophyte devotees may perform meditation on the universal form of the Lord
- The first offense (against the holy name) is to vilify the great devotees who have preached about the glories of the Lord
- The first process of spiritualizing the mind by mechanical chanting of the pranava (omkara) and by control of the breathing system is technically called the mystic or yogic process of pranayama, or fully controlling the breathing air
- The foolishness of gross materialism is that people think of making a permanent settlement in this world, although it is a settled fact that one has to give up everything here that has been created by valuable human energy
- The fourth offense (against the holy name) is to vilify scriptures or Vedic knowledge. The fifth offense is to define the holy name of the Lord in terms of one's mundane calculation
- The great mystic Visvamitra Muni, even in the stage of samadhi, became a victim of the senses and cohabited with Menaka. History has already recorded this
- The great ocean of material nature is tossing with the waves of time, and the so-called living conditions are something like foaming bubbles, which appear before us as bodily self, wife, children, society, countrymen, etc
- The grhamedhis, being interested in family affairs only, are certainly envious of others
- The grhamedhis, however, are those who live only for the benefit of the family members, extended or centralized, and thus are envious of others. The word medhi indicates jealousy of others
- The grhasthas are those who live together with wife and children but live transcendentally for realizing the ultimate truth
- The highest perfection of transcendental realization is to take pleasure in hearing and describing the transcendental qualities of the Lord and not in merging into His impersonal Brahman existence, for which the impersonalist monist aspires
- The holy name of the Lord is identical with the Lord Himself, and one should understand the holy name of the Lord to be nondifferent from Him
- The holy places all over the world are meant for the residential purposes of retired persons getting ready for a better next life
- The human life is not meant for hard labor for economic development, nor is it meant for sex indulgence like that of the dogs and hogs. It is specially meant for making a solution to the problems of material life and the miseries thereof
- The human life, however, is an opportunity to get out of this repetition of creation and annihilation. It is a means whereby one may escape the Lord's external potency and enter into His internal potency
- The idea is that the Supreme Lord is the supreme enjoyer. He is no one's servant or order supplier. Similarly, since the holy name of the Lord is identical with the Lord, one should not try to utilize the holy name for one's personal service
- The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life, even after quitting one's happy home
- The institution which gives such training is called varnasrama-dharma, or the system of sanatana-dharma, the best procedure for making the human life perfect
- The intelligent class of men, or brahmanas, may give direction for such sacrifices in consultation with the previous acaryas; the administrators may give all facilities to perform such sacrifices
- The intelligent person who can grasp these truths about the Lord (material creation is an imitation of the reality and those who are captivated by it are put under the direction of Yamaraja) becomes a soul fully surrendered unto Him
- The karmis are more or less devoid of atma-tattva knowledge, and as such, their life is spent without spiritual profit
- The king (Maharaja Khatvanga) at once left the heavenly kingdom, which is always full of material enjoyment of the highest standard, and coming down to this earth, took ultimate shelter of the all-safe Personality of Godhead
- The King (Maharaja Pariksit) hinted that worship of Lord Krsna is the ultimate function of every living entity, Sukadeva Gosvami welcomed the suggestion and said, "Because you have raised questions about Krsna, your question is most glorious
- The logic of this statement (the beginning of Dvapara-yuga in this context means just prior to the beginning of the Kali-yuga), according to Srila Jiva Gosvami, is comparable to that of calling the upper portion of the tree the beginning
- The Lord always exists by His internal energy
- The Lord favored Arjuna with special vision for looking into His virat-rupa, which is described in the Eleventh Chapter of the Bhagavad-gita
- The Lord has multifarious other forms, and all of them are identical with the original fountainhead form of the Lord, Sri Krsna
- The Lord is not imaginary, nor is His holy name. There are persons with a poor fund of knowledge who think the Lord to be an imagination of the worshiper and therefore think His holy name to be imaginary
- The Lord is the proprietor of all the universes, and therefore He may be known in different places by different names, but that does not in any way qualify the fullness of the Lord
- The Lord is the Supersoul (Paramatma) present in the hearts of all living beings, and thus by the above hearing and glorifying process, the Lord invites the association of all in His creation
- The Lord is transcendental, as are His activities. He is neither inactive nor impersonal
- The Manu-samhita is the standard lawbook for humanity, and every human being is advised to follow this great book of social knowledge
- The materialistic men are very anxious to have some mystic powers as a result of a controlling process, but the real purpose of yogic regulations is to eradicate the accumulated dirty things like lust, anger, avarice and all such material contaminations
- The materialistic person may concentrate his mind upon the virat or gigantic form of the Lord in his own interest and as recommended by Sukadeva Gosvami
- The materialistic view of exploitation of the material resources is occasioned by the illusion of the external energy of God & if anyone wants to realize the Supreme Truth by conceiving of the universal form of God, he must cultivate the service attitude
- The materialistic way of life is described herein (SB 2.1.1) in a nutshell, and how foolishly men waste the boon of human life is described as follows
- The materially absorbed mind of the conditioned soul does not allow him to transcend the limit of the bodily conception of self
- The method is that one should have a duly sanctified sitting place made of straw, deerskin and carpet, and thus sitting on it one should chant the holy name of the Lord without offense, as prescribed above
- The mind being spiritually cleansed, one should at once engage himself in the transcendental loving service of the Lord by the different devotional activities of hearing, chanting, etc
- The mind is the pivot of the active sense organs, and as such if the quality of thinking, feeling and willing is changed, naturally the quality of actions by the instrumental senses will also change
- The mind, although ceasing to think of sensual activities at present, remembers past sensual activities from the subconscious status and thus disturbs one from cent percent engagement in self-realization
- The minds of the materialistic men are flickering and constantly changing from one aspect to another
- The neophytes are trained to the practice of self-realization by this mechanical process of regulating the breathing function and simultaneously repeating the pranava (omkara) within the mind
- The ninth offense (against the holy name of God) is to instruct those who are not interested in chanting the holy name of the Lord about the transcendental nature of the holy name
- The nondevotee class of men cannot think of the personal feature of the Lord. Because of their poor fund of knowledge, the personal form of the Lord, like Rama or Krsna, is completely revolting to them
- The perfect process for achieving this (freedom from all kinds of fear and the fullest extent of happiness in life), here and now, is recommended in the Srimad-Bhagavatam, which is uttered by such a great authority as Srila Sukadeva Gosvami
- The perfection of service attitude is only attained simply by transferring the desire of service from matter to spirit, or from Satan to God
- The Personality of God is not a dead stone, nor is He inactive, as is poorly thought by some schools. He moves with the progress of time, & therefore He knows all about the past & future, along with His present activities. There is nothing unknown to Him
- The phenomenal manifestation of the gigantic universe is only a part of His (God's) virat body
- The powerful holy name of the Lord can certainly deliver one from sinful effects, but one who desires to utilize this transcendental potency of the holy name of the Lord in one's sinister activities is the most degraded person in the world
- The preliminary instruction in the Bhagavad-gita is that one should know that the identity of the individual living entity is not lost even after the end of this present body, which is nothing but an outward dress only
- The present human civilization is primarily based on the principles of sleeping and sex indulgence at night and earning money in the day and spending the same for family maintenance
- The principle is that one should take it for granted that the death warning is already there, even prior to the attainment of fifty years of age, and thus at any stage of life one should prepare himself for a better next life
- The process (hear God's name) is recommended not only for the progressive students in different departments of ideological success, but also for those who are successful in their achievement as fruitive workers, as philosophers or as devotees of the Lord
- The process of going back home, back to Godhead, is to hear about the Supreme Lord and His name, form, attributes, pastimes, paraphernalia and variegatedness. Foolish people do not know this
- The professional reciter of Srimad-Bhagavatam and the pseudodevotees whose faith is based on one week's hearing are different from Sukadeva Gosvami and Maharaja Pariksit
- The pure devotee of the Lord knows the art of converting everything into its spiritual existence by this service attitude, and only in that devotional way can the theory of pantheism be perfected
- The real entity is the Lord Himself, and all others are imaginary, for everything is included in Him only
- The relative world is His (God's) phenomenal representation because it is nothing but an expansion of His transcendental energy. Although He is in His abode His energy is distributed everywhere, just as the sun is localized as well as expanded everywhere
- The rituals (to prepare oneself for the next life simply by hearing Srimad-Bhagavatam) are not formal, but there are also some favorable conditions, which are required to be carried out
- The root of the tree is the beginning of the tree, but in common knowledge the upper portion of the tree is first seen. In that way the end of the tree is accepted as its beginning
- The second offense (against the holy name) is to see the holy names of the Lord in terms of worldly distinction
- The seventh offense (against the holy name) is to commit sins intentionally on the strength of the holy name. In the scriptures it is said that one can be liberated from the effects of all sinful actions simply by chanting the holy name of the Lord
- The sixth offense (against the holy name) is to interpret the holy name
- The spiritual master must be satisfied with the disciple; only then is knowledge automatically manifest before the student of spiritual science
- The spiritual process should not, however, be misunderstood to be something like magical feats whereby the spiritual master acts like a magician and injects spiritual knowledge into his disciple, as if surcharging him with an electrical current
- The statement made by Sukadeva Gosvami that the topmost transcendentalist, who is beyond the jurisdiction of regulations & restrictions, mainly takes to the task of hearing about & glorifying the Personality of Godhead is verified by his personal example
- The Supreme Lord is not impersonal, as misconceived by less intelligent thinkers. Rather, He is the Supreme person, as confirmed in all authentic Vedic literatures. But His personality is different from what we can conceive
- The Supreme Lord is one, and His expansions are various. He is therefore the Supersoul of everything
- The system of the sanatana-dharma institution is so made that the follower is trained for the better next life without any chance that the human life will be spoiled
- The tenth offense (against the holy name of God) is to become uninterested in the holy name of the Lord even after hearing of the transcendental nature of the holy name
- The third offense (against the holy namne) is to neglect the orders of the authorized acaryas or spiritual masters
- The topics of Lord Krsna are so auspicious that they purify the speaker, the hearer and the inquirer. They are compared to the Ganges waters, which flow from the toe of Lord Krsna
- The topmost transcendentalist is a liberated soul and is therefore not within the purview of the regulative principles. A neophyte, who is intended to be promoted to the spiritual plane, is guided by the spiritual master under regulative principles
- The topmost transcendentalist is not interested in anything material, and his taking interest in the matter of the Lord's activities is definite proof that the Lord is not like one of us in the material world
- The topmost transcendentalists or the liberated souls realize Him (God) by advanced experience of transcendental knowledge, and therefore they take pleasure in the discussion of the transcendental qualities of the Lord's pastimes
- The transcendental Lord, in any conception of His form, is never a part of the material creation. He keeps His identity as Supreme Spirit in all circumstances and is never affected by the three material qualities, for everything material is contaminated
- The transcendental name, form, attributes, pastimes, etc., of the Personality of Godhead are impossible to understand with the present material senses
- The ultimate solution to the problems of life is to go back home, back to Godhead, and thus, as stated in the Bhagavad-gita (BG 8.16), the miseries of material existence - birth, death, old age and disease - are removed
- The ultimate state of this pranayama system is to be fixed in trance, technically called samadhi. But experience has proven that even the samadhi stage also fails to control the materially absorbed mind
- The universe is divided into fourteen planetary systems. Seven planetary systems, called Bhur, Bhuvar, Svar, Mahar, Janas, Tapas and Satya, are upward planetary systems, one above the other
- The usual procedure is for one to get the training from very early life, from the stage of brahmacarya, and gradually progress to the gṛhastha, vānaprastha and sannyāsa orders of life
- The vaisya class or mercantile community, who produce such goods, may offer them for sacrifice; and the sudra class may offer their manual labor for the successful termination of such sacrifice
- The Vedas say that the Supreme Lord has nothing to do personally, as is always the case with superiors, but everything is done by His direction. As it is said, not a blade of grass moves without His sanction
- The virat-rupa is also the manifestation of Narayana or Visnu, and going further on and on one will eventually see that Lord Krsna is the ultimate Supersoul of everything that be
- The virat-rupa manifestation of the Lord is simultaneously a challenge to the atheist and a favor for the asuras
- The virat-rupa was particularly exhibited by the Lord just to give lessons to such foolish men, so that one can accept a person as the incarnation of Godhead only if such a person is able to exhibit such a virat-rupa as Lord Krsna did
- The virat-rupa, as exhibited by Lord Krsna to Arjuna, is a challenge to the unbelievers
- The virat-rupa, or the gigantic feature of the Supreme Lord, includes everything materially manifested, and therefore the virat or gigantic feature of the Lord is the Supersoul of all living and nonliving entities
- The Visnu forms of worship in great temples of India are not arrangements of idol worship, as they are wrongly interpreted to be by a class of men with a poor fund of knowledge
- The whole material creation is one with and different from Narayana, simultaneously, and this supports the acintya-bhedabheda-tattva philosophy of Lord Sri Caitanya Mahaprabhu
- The whole materialistic advancement of human civilization is like the decoration of a dead body. Everyone is a dead body flapping only for a few days, and yet all the energy of human life is being wasted in the decoration of this dead body
- The whole materialistic world is moving under such false egoism of "I" and "mine," but the factual effect of chanting the holy name is to become free from such misconceptions
- The whole process is to drag the mind from material engagements and fix it on the lotus feet of the Lord. This simple process alone will help one advance to the highest stage of spiritual success
- The yoga system for meditation (controlling the sitting posture and breathing process and fixing the mind upon the Supreme) is prescribed in order to mold the character of the gross materialist
- Then concentrate upon pranava omkara or the limbs of the body of Visnu, as recommended herein (in SB 2.1.19) by Sukadeva Gosvami, the great authority
- There are also others who are not the topmost transcendentalists but are in a lower status, and who do not take pleasure in describing the transcendental activities of the Lord
- There are also seven planetary systems downward, known as Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and Patala, gradually, one below the other
- There are innumerable universes floating on the Causal Ocean, and in each of them the representation of the virat form of the Lord is there along with innumerable suns, moons, heavenly demigods, Brahmas, Visnus and Sivas
- There are many classes of human beings: the fruitive workers, the empiric philosophers, the mystic yogis, and ultimately, the unalloyed devotees. For all of them, one and the same process is applicable for achieving the desired success
- There are many historical instances of the achievement of spiritual perfection, such as that of the Sanakadi Rsis or the nine celebrated Yogendras, who attained perfection only after being situated in the devotional service of the Lord
- There are ten chapters in the Second Canto, and in these ten chapters the purpose of Srimad-Bhagavatam and the different symptoms of this purpose are narrated
- There are various kinds of good works for material benefits, but the holy name and His chanting are not mere auspicious holy services. Undoubtedly the holy name is holy service, but He should never be utilized for such purposes
- There is no bar for anyone in any part of the creation to chant and glorify the Lord by the particular name of the Lord as it is locally understood. They are all auspicious, and one should not distinguish such names of the Lord as material commodities
- There is no difference between omkara and the forms of Visnu, but persons unacquainted with the science of Absolute Truth try to create dissension by differentiating between the forms of Visnu and that of omkara
- There was none so attentive as Maharaja Pariksit in the matter of hearing Srimad-Bhagavatam, and there was none so qualified as Sukadeva Gosvami to recite the text of Srimad-Bhagavatam
- These desires, instead of giving him (the conditioned soul) any peace of mind, create new problems and thus bind him to the cycle of repeated birth and death
- These dirty things of fruitive work and empiric philosophy can be removed only by association with the Supreme Lord. The Lord, being omnipotent, can offer His association by His inconceivable potencies
- They (asuras) can see the gigantic body of God as virat which will answer their challenge & since they are accustomed to paying homage to superior material strength like that of the tiger, elephant and lightning, they can offer respect to the virat-rupa
- They (demigods) are only the parts and parcels of the original whole
- They (foolish people) want to hear something about the name, form, etc., of everything temporary, and they do not know how to utilize this propensity of hearing for the ultimate good
- They (materialistic men) can see only the circular sky overhead, without any information that this universe, as well as many other hundreds of thousands of universes, are each covered by sevenfold material coverings
- They (materialists) are unable to accept the personal feature of the Supreme Lord, He is kind enough to demonstrate the virat feature of His transcendental form, and herein (SB 2.1.38) Srila Sukadeva Gosvami has vividly described this form of the Lord
- They (materialists) offer respect more to the external phenomenal feature of material manifestations than to the noumenal principle of spiritual existence. The transcendental form of the Lord is beyond the jurisdiction of materialistic activities
- They (others who are not the topmost transcendentalists but are in a lower status) discuss such (transcendental) activities of the Lord formally with the aim of merging into His existence
- They (the asuras) can think of the Lord as virat and thus gradually cleanse the dirty things from their hearts in order to become qualified to actually see the transcendental form of the Lord in the near future
- They (the nondevotees) have a poor estimation of the potency of the Lord. In the Bhagavad-gita it is explained by the Lord Himself that people with a poor fund of knowledge deride the supreme personality of the Lord, taking Him to be a common man
- They (the transcendentalists) are aloof from such an illusory way of life. More or less, they are satisfied in themselves by self-realization
- They (the Visnu forms of worship) are different spiritual centers of meditation on the transcendental limbs of the body of Visnu. The worshipable Deity in the temple of Visnu is identical with Lord Visnu by the inconceivable potency of the Lord
- They (universes) are each covered by sevenfold material coverings of water, fire, air, sky, ego, noumenon & material nature, just like a huge football, pumped and covered, floating on the water of the Causal Ocean, wherein the Lord is lying as Maha-Visnu
- They have many subject matters for hearing - political, scientific, social, economic and so on - but due to a poor fund of knowledge, they set aside the question of the ultimate miseries of life, namely miseries of birth, death, old age and disease
- Thinking of Visnu or meditating upon the transcendental form of Visnu, specifically upon Lord Krsna, is the last word on the subject of meditation. This meditation may be begun from the lotus feet of the Lord
- This (achieving the highest perfection) is possible only by the association of a pure devotee, who can give a finishing touch to the transcendental activities of all jnanis, yogis, or karmis, in terms of prescribed duties defined in the scriptures
- This (chanting the omkara) is the way of changing the habit of the mind. The mind is not to be killed
- This (thinking of God as virat-rupa they can become qualified to actually see the transcendental form of the Lord in the future) is a favor of the all-merciful Lord to the atheists and the gross materialists
- This life is a chance for the conditioned soul to regain his eternal God consciousness and thus fulfill the mission of life. Maharaja Prahlada is the right type of representative of the Lord in the family of asuras
- This life is a sort of fight with material nature, which imposes death upon all
- This material creation is also exactly a dreamlike creation of the Lord, but He, being the transcendental Supersoul, is neither entangled nor affected by the reactions of such a dreamlike creation
- This material world exists only as a dream, due to our attachment to it. Otherwise, the living soul is always different from the material nature
- This material world is called the world of death. Every living being, beginning from Brahma, whose duration of life is some thousands of millions of years, down to the germs who live for a few seconds only, is struggling for existence
- This omkara is a note of address, such as "O my Lord," just as om hari om means "O my Lord, the Supreme Personality of Godhead." As we have explained before, the Lord's holy name is identical with the Lord Himself. So also is omkara
- This poor fund of knowledge exhibited by human society is certainly misleading, and it is all due to ignoring the constitution of the living soul. This material world exists only as a dream, due to our attachment to it
- This poor fund of knowledge, even in the so-called learned circles of the world, is killing the vitality of human energy, & the awful result is being keenly felt. Yet the foolish materialistic men do not care about what is going to happen in the next life
- This process (execute everything on behalf of the Supreme Lord) of doing work is recommended in the Bhagavad-gita (BG 9.27) also, where instruction is given for working on the Lord's account
- This process (hearing the holy name of God) is recommended not only for the successful execution of devotional service, but also even for those who are materially attached
- This process of concentrating on the different bodily parts of the Lord will gradually diminish the demoniac challenge of godlessness and bring about gradual development of devotional service to the Lord
- This process of hearing about and glorifying the Lord is applicable for everyone, whoever he may be, and it will lead one to the ultimate success in everything in which one may be engaged by providence
- This sense of God-mindedness will diminish one's pride in challenging the existence of God. Thus one can learn to show respect to everything, for all things are parts and parcels of the supreme body
- This teaching is imparted by the Lord Himself in the pages of the Bhagavad-gita, in which it is clearly described that the Lord (Sri Krsna) is everything, and that to surrender unto Him solely and wholly makes one the most perfectly pious man
- This unflinching faith in Lord Krsna prepares one to become a student of Srimad-Bhagavatam, and one who hears Srimad-Bhagavatam from a devotee like Sukadeva Gosvami is sure to attain salvation at the end, as Maharaja Pariksit did
- This virat-rupa of the Lord was especially manifested, not for the benefit of Arjuna, but for that unintelligent class of men who accept anyone and everyone as an incarnation of the Lord and so mislead the general mass of people
- Those men who are too materialistic are unaware of this knowledge (atma-tattva) and are more inclined to economic development for material enjoyment
- Those who are above the karmis, that is, the jnanis, yogis and devotees, are strictly prohibited from sex indulgence
- Those who are bewildered by the external features of the material world and are engaged in the animal propensities of the eat-drink-and-be-merry type of life are simply wasting their lives by the unseen passing away of valuable years
- Those who are captivated by such alluring glances of the Lord are put under the direction of the controller of sinners called Yamaraja. The Lord smiles affectionately, displaying His teeth
- Those who are too much after wealth and women can rectify their leanings only by constant remembrance of Visnu in His potential impersonal feature
- To acquire such a qualification of God realization in the personal feature, the neophyte impersonalist is given a chance to realize the relation of the Lord in everything by the philosophy of pantheism
- To common sense the description in this verse appears to be somewhat contradictory because sometimes the sun has been described as the eyeball and sometimes as the outer space sphere. But there is no room for common sense in the injunctions of the sastras
- To live apart from family life means to become self-controlled in regard to all sense desires, especially sex desires
- To prepare oneself for the better next life, one must get out of one's so-called home. The system of varnasrama-dharma, or sanatana-dharma, prescribes retirement from family encumbrances as early as possible after one has passed fifty years of age
U
- Unless such materialists are able to cleanse the materially absorbed mind, it is impossible for them to concentrate upon thoughts of transcendence. And to do so one may fix one's mind on the gross material or external feature of the Lord
- Unless the service attitude is revived, the conception of virat realization will have very little effect on the seer
V
- Vasudevaya means "to Krsna, the son of Vasudeva." Since by chanting the name of Krsna, Vasudeva, one can achieve all the good results of charity, austerity and penances
- Visnu-tattva is an unlimited expansion of different transcendental forms of the Personality of Godhead, and the supreme or original form of visnu-tattva is Govinda, or Lord Krsna, the supreme cause of all causes
- Vyasadeva appeared at the end of Dvapara-yuga as the son of Satyavati, and therefore the word dvapara-adau, or "the beginning of Dvapara-yuga," in this context means just prior to the beginning of the Kali-yuga
W
- We must accept the description of the sastras and concentrate more on the form of the virat-rupa than on common sense
- We should know in perfect consciousness that human life is bestowed upon the conditioned soul to achieve spiritual success, and the easiest possible procedure to attain this end is to chant the holy name of the Lord
- Whatever we see or do, the Supersoul of all acts of seeing or doing is the Lord. This theory of simultaneous oneness & difference between the individual soul and the Supersoul is propounded by Lord Caitanya as the philosophy of acintya-bhedabheda-tattva
- When a man sees anything, he must know that his seeing is secondary and the Lord's seeing is primary. One cannot see anything without the Lord's having first seen it. That is the instruction of the Vedas and the Upanisads
- When the Lord is described as impersonal it should be understood that His personality is not exactly the type of personality found within our imperfect speculation
- When the relation is reestablished in relation with the Supreme Lord, there is complete unity between all living beings, even up to the limit of the wild animals and human society
- Wherever the Ganges waters go, they purify the land and the person who bathes in them
- While sleeping, we forget everything about this body and bodily relations, although this forgetfulness is a temporary situation for only a few hours
- With a poor fund of knowledge, we cannot adjust to the idea of the personality of the Absolute Truth, and the personal activities of the Lord are deplored by the less intelligent impersonalists