Category:Srimad-Bhagavatam, Canto 01 Chapter 08 Purports - Prayers by Queen Kunti and Pariksit Saved
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A
- A chaste devotee also never asks the Lord (Krsna) for help, but the Lord, out of His own accord, is always anxious to render it
- A chaste devotee of the Lord (Krsna) does not look to others, namely any other living being or demigod, even for deliverance from danger. That was all along the characteristic of the whole family of the Pandavas
- A devotee renounces the material world not for nothing but for something tangible in spiritual value
- A factual devotee, or mahatma, does not give anything material to anyone because he has already left all material assets. He can, however, deliver the supreme asset, namely the Personality of Godhead, because He is the only property of a factual devotee
- A helpless man can feelingly utter the holy name of the Lord, whereas a man who utters the same holy name in great material satisfaction cannot be so sincere
- A ksatriya is bound to fight for the right cause, regardless of the opposite party. In such discharge of duty, one should not be disturbed by annihilation of the material body, which is only an external dress of the living soul
- A living being cannot help but render service because he is constitutionally made for that purpose. The only function of the living being is to render service to the Lord (Krsna)
- A living being is finished as soon as there is nothing to possess. Therefore a living being cannot be, in the real sense of the term, a renouncer
- A living being renounces something for gaining something more valuable. A student sacrifices his childish proclivities to gain better education. A servant gives up his job for a better job
- A living being, whoever he may be, must have feeling of affection for others because this is a symptom of life
- A man may see a tiger swallowing him in a dream, and he may cry for this calamity. Actually there is no tiger and there is no suffering; it is simply a case of dreams. In the same way, all calamities of life are said to be dreams
- A man who sees knows well that the living entity is neither the body nor the mind, but is transcendental to the material conception of life
- A materially puffed up person may utter the holy name of the Lord (Krsna) occasionally, but he is incapable of uttering the name in quality
- A mercantile house renders service to someone in exchange for values. The pure devotee does not render service unto the Lord (Krsna) for such exchange, and therefore the full mercy of the Lord is open for him
- A pure devotee cuts off the limited ties of affection for his family and widens his activities of devotional service for all forgotten souls. The typical example is the band of six Gosvamis, who followed the path of Lord Caitanya
- A pure devotee of the Lord is ashamed to ask anything in self-interest from the Lord. But the householders are sometimes obliged to ask favors from the Lord, being bound by the tie of family affection
- A solid phalanx of 21,870 chariots, 21,870 elephants, 109,650 infantry and 65,600 cavalry is called an aksauhini. And many aksauhinis were killed on the Battlefield of Kuruksetra
- A spiritual master like Srila Sanatana Gosvami, although personally able to see everything as spiritual, set this example for us only because we have no such spiritual vision
- A suffering man, if he is pious at all, prays to the Lord (Krsna) for his recovery. But as soon as the recovery is over, in most cases the suffering man no longer cares to keep any connection with the Lord
- A summary of the Supreme Lord Sri Krsna is made herein (SB 1.8.43) by Srimati Kuntidevi
- Abhimanyu's widow, Uttara, should have followed the path of her husband, but because she was pregnant, and Maharaja Pariksit, a great devotee of the Lord, was lying in embryo, she was responsible for his protection
- Actually the Lord's holy name has such powerful potency. But there is a quality to such utterances also. It depends on the quality of feeling
- Adoption of any of the above-mentioned items (hearing, chanting etc), can help a conditioned soul get out of the tangle of nescience and thus become liberated from all material sufferings created by the living being illusioned by the external energy
- Advancement of material vision or material civilization is a great stumbling block for spiritual advancement. Such material advancement entangles the living being in the bondage of a material body followed by all sorts of material miseries
- After all these tribulations, there was the great Battle of Kuruksetra, and Arjuna had to meet such great generals as Drona, Bhisma and Karna, all powerful fighters
- After Krsna left the shelter of His real father and mother, He went to the lap of Yasodamayi to play the part of an ordinary cowherd boy in the blessed Vrajabhumi, which is very sanctified because of His childhood pastimes
- After the Battle of Kuruksetra, although the inimical kings were killed, their sons and grandsons were still there to deal with the Pandavas
- Akincana means one who has nothing to give materially
- All calamities of life are said to be dreams. If someone is lucky enough to get in contact with the Lord by devotional service, it is all gain
- All forms of the Lord are always decorated with garlands of lotus flowers, and there should be a soothing atmosphere in the temple of worship to attract the burning attention of the nondevotees always engaged in material wranglings
- All materialistic men are mad after possessing all these material opulences, and this is known as the advancement of material civilization
- All of them (six Gosvamis) belonged to the most enlightened and cultured rich families of the higher castes, but for the benefit of the mass of population they left their comfortable homes and became mendicants
- All our senses are imperfect. We claim to observe everything and anything, but we must admit that we can observe things under certain material conditions only, which are also beyond our control
- All the members of the family of the Pandavas were completely dependent on the protection of the Lord (Krsna), and therefore the Lord protected all of them in all circumstances
- All the members of the Pandava family were mahatmas in household life. Maharaja Yudhisthira was the head of these mahatmas, and Queen Kuntidevi was the mother
- All the principal dead bodies were in some way or other related with each other, and therefore the family grief was combined
- All these (everything is performed by Krsna perfectly) statements prove without any question that the Lord's activities, forms & deeds are all inconceivable to our limited thinking power & because He is inconceivably powerful, everything's possible in Him
- Although all living entities are also transcendental, they are neither original nor infallible. The living entities are apt to fall down under the clutches of material nature, but the Lord is never like that
- Although Lord Sri Krsna was always offered the respects due the Supreme Lord from all responsible quarters, the Lord never deviated from the customary usages between the four orders of society
- Although the Battle of Kuruksetra was almost finished, still, according to His (Krsna's) vow, He should not have taken up His own weapon. But the emergency was more important than the vow
- Although they (women and sudras) are unfit to enter into the spiritual affairs of the Lord, can see Him as the arca-vigraha, who descends on the material world just to distribute favors to the fallen souls, including the above-mentioned women and sudras
- An ordinary living being begets a child by sexual intercourse, and he has no other means to beget a child other than the one designed for him. But Narayana, being omnipotent, is not bound to any condition of energy
- Animals sacrificed on the altar of yajna were rejuvenated and a new life was given to them. It was just to prove the efficacy of the hymns of the Vedas
- Another advantage of this (brahmastra) weapon is that it is not blind like the nuclear weapon because it can be directed only to the target and nothing else
- Another difficulty is that those who depend more on their imperfect senses cannot realize Him (Krsna) as the Supreme Lord. Such persons are like the modern scientist. They want to know everything by their experimental knowledge
- Another name of the Paramatma feature of the Lord is kala, or eternal time
- Anything that is enchanting in the world is said to be a representation of the Lord (Krsna)
- Apparently Lord Sri Krsna was a ksatriya and was not worshipable by the brahmanas. But the brahmanas present there, headed by Srila Vyasadeva, all knew Him to be the Personality of Godhead, and therefore they worshiped Him
- As long as we are in the material world, our duty is to follow the orders of the Lord, and if by the grace of the Lord we are liberated from the clutches of the material world, then in our liberated stage also we can render transcendental loving service
- As Supersoul of King Yudhisthira, He did not allow the King to be convinced by the words of Vyasa and others, including Himself, because He desired that the King hear instructions from the dying Bhismadeva, who was another great devotee of the Lord
- As we have miseries uncalled-for, so we may have happiness also without being asked, for they are all predestined by kala
- As we shall find in the Tenth Canto of this great literature, Lord Sri Krsna exhibited His humanly impossible activities even from the days of His lying on the lap of His mother
- Asvamedha-yajnas or Gomedha-yajnas, sacrifices in which a horse or a bull is sacrificed, were not, of course, for the purpose of killing the animals
- Asvatthama discharged the brahmastra simply to kill the Pandavas, namely the five brothers headed by Maharaja Yudhisthira and their only grandson, who was lying within the womb of Uttara
- Asvatthama released the weapon just to finish all the male members of Pandu's family; therefore in one sense it was more dangerous than the atomic bombs because it could penetrate even the most protected place and would never miss the target
B
- Beginning from Ravana (everyone is trying to become independent of law of material nature), who wanted to prepare a direct staircase to the planets of heaven, down to the present age, they are trying to overcome the laws of nature
- Being materially advanced means taking birth in an aristocratic family and possessing great wealth, an education and attractive personal beauty
- Bhismadeva was not at all satisfied to fight against the Pandavas, who were his beloved fatherless grandchildren
- Both the sons of Dhrtarastra and those of Pandu belonged to the same dynasty of Maharaja Kuru; therefore both of them were generally known as Kurus
- Brahma is directly the son of the father and was not put into the womb of a mother. Therefore he is known as atma-bhu
- Brahma is in charge of further creations in the universe, secondarily reflected by the potency of the Omnipotent
- Brahma is known as atma-bhu because he was begotten directly from the father without any contact of mother Laksmiji
- Brahma, or the first living being born just after the creation, is the direct son of Narayana
- Brahmaji, along with other demigods, prayed at the shore of the Ksirodaka Ocean, and they were advised of the descent of Krsna as the son of Vasudeva and Devaki. So some people say that the Lord appeared because of the prayers of Brahmaji
- Brahmastra is the product of a more subtle science, being the product of a finer sound, a mantra recorded in the Vedas
- By cultivating spiritual knowledge, we can realize that we have nothing to do with all this material paraphernalia. Then at once we become free from material attachment
- By diverting attention to so many unwanted things, human energy is spoiled without achievement of spiritual realization, the prime necessity of human life
- By doing so (breaking the family affection) He (Krsna) causes the devotee to become completely dependent on Him and thus clears the path for his going back to Godhead
- By possessing all these material assets one becomes artificially puffed up, intoxicated by such temporary possessions. Consequently, such materially puffed up persons are incapable of uttering the holy name of the Lord by addressing Him feelingly
- By recitation of the hymns of the Vedas in the proper way, certainly the performer gets relief from the reactions of sins, but in case of such sacrifices improperly done under inexpert management, surely one has to become responsible for animal sacrifice
- By the deluding power of the external material nature we forget that the material condition of life is the most undesirable perplexity
- By the will of the Lord he (Yudhisthira) became just like a common man because there was another great idea behind this delusion: the King would be instructed by Bhisma as Arjuna was instructed by the Lord Himself
- By utilizing the sun rays, sometimes even the stones become valuable, whereas a blind man cannot see the sun, although there are enough sun rays before him
C
- Clearance of the misgivings of material existence at once takes place by association with the Lord's devotees, who are able to inject the transcendental sound into the depths of the bewildered heart
- Constantly remembering the lotus feet of the Lord (Krsna) means preparing for liberation from birth and death
- Contact with the Lord (Krsna) by any one of the nine devotional services is always a forward step on the path going back to Godhead
D
- Darkness and light are two opposite conceptions, but this does not mean that the sun is partial in distributing its rays. The sun rays are open to everyone, but the capacities of the receptacles differ
- Desire cannot be negated, but in devotional service the desire is changed only for the service of the Lord in place of desire for sense gratification
- Despite apparent manifestation of partiality, His (Krsna's) mercy is equally distributed
- Devaki was once put into difficulty by her envious brother, otherwise she was well. But Kuntidevi and her sons were put into one difficulty after another for years and years together
- Devaki, the mother of Krsna and sister of King Kamsa, was put into prison along with her husband, Vasudeva, because the envious King was afraid of being killed by Devaki's eighth son (Krsna)
- Duryodhana was there on the throne, and he was doing well in his administration, and in one sense there was no need of fighting. But on the principle of justice Yudhisthira was to replace him
E
- Each of the family members pours out a potful of the Ganges water for the departed soul and walks in a procession, with the ladies in the front
- Eternal time is the witness of all our actions, good and bad, and thus resultant reactions are destined by Him (Krsna)
- Even the greatest philosophical speculators cannot have access to the region of the Lord (Krsna)
- Even though the Lord (Krsna) may be present before our eyes, it is not possible to see Him unless we have the necessary vision
- Even though there are so-called calamities, they are welcome because they give us an opportunity to remember the Lord (Krsna), which means liberation
- Even when everything was done away with, there was the brahmastra released by the son of Dronacarya to kill the child within the womb of Uttara, and so the Lord (Krsna) saved the only surviving descendant of the Kurus, Maharaja Pariksit
- Everyone here wants to lord it over the material nature, and thus everyone creates his own destiny under the supervision of the Supreme Lord
- Everyone is suffering and enjoying the result of his own destiny. This destiny is made by the living beings in course of social intercourse
- Exchange of love between the mother (Yosoda) and the son (Krsna) was performed in a natural way, and Kunti, remembering the scene, was bewildered, and she could do nothing but praise the transcendental filial love
F
- Factually no sin whatsoever touched the Pandavas, who were only the order carriers of the Lord. For others, who declare war out of personal interest, the whole responsibility lies on them
- Foolish people think that devotional service is flattering the Lord to get special mercy. Factually the pure devotees who are engaged in the transcendental loving service of the Lord are not a mercantile community
- For a pious person, if there is some calamity there is no other alternative than to take shelter of the lotus feet of the Lord (Krsna)
- For his doing so (Arjuna changing his decision to serve Krsna) so, he became a famous devotee of the Lord, for it is declared in all the scriptures that Arjuna attained spiritual perfection by devotional service to the Lord in friendship
- For less intelligent men there must be such things as temples, mosques or churches so that they may begin to recognize the authority of the Lord (Krsna) and hear about Him from authorities in such holy places
- For less intelligent men, beginning of spiritual life is essential, and only foolish men decry the establishment of such places of worship, which are required to raise the standard of spiritual attributes for the mass of people
- For less intelligent persons, bowing down before the authority of the Lord (Krsna), as generally done in the temples, mosques or churches, is as beneficial as it is for the advanced devotees to meditate upon Him by active service
- For others, the Lord (Krsna) has nothing to reciprocate, and therefore He is called atmarama, self-satisfied
- From within the body of Uttara He (Krsna as Paramatma) covered the embryo to save Maharaja Pariksit and protect the progeny of Maharaja Kuru, of whom King Pandu was also a descendant
G
- Garbhodakasayi Visnu grows a lotus stem from the lotuslike depression in the center of His transcendental abdomen, and thus Brahma, the first living being in the universe, is born. Therefore, the Lord is known as the Pankajanabhi
- Generally people hear (Bhagavad-gita) from unauthorized persons. Such unauthorized persons may be very learned by academic qualifications, but because they do not follow the principles of devotional service, hearing from them becomes a sheer waste of time
- Generally the distressed, the needy, the intelligent and the inquisitive, who have performed some pious activities, worship or begin to worship the Lord (Krsna)
- Generally the Lord is worshiped by the devotees in a reverential attitude, but the Lord is meticulously pleased when the devotee, out of pure affection and love, considers the Lord to be less important than himself
H
- He (God) is complete and independent to do anything and everything by His various potencies, very easily and perfectly
- He (Krsna) also wanted to protect Maharaja Pariksit, who was lying in embryo. He did not like the idea that the world should be without the Pandavas, the ideal family of devotees
- He (Krsna) creates, maintains and annihilates by His unlimited energies, and still He is always full with prowess and does not deteriorate in potency
- He (Krsna) descends on the material world to reclaim His devotees and to annihilate the disturbing elements in groups of political parties and kings who are supposed to be in charge of administration work
- He (Krsna) had also glorified King Yadu, having taken His birth in the family. He is known as Yadava, Yaduvira, Yadunandana, etc., although the Lord is always independent of such obligation
- He (Krsna) has delivered wonderful instructions in the shape of the Bhagavad-gita. He has shown marvelous capacities as a hero, as a householder, as a teacher and as a renouncer
- He (Krsna) Himself has declared as much in many places of the authentic literatures. And yet there is a class of men with demoniac mentality who are always reluctant to accept the Lord as the Supreme Absolute Truth
- He (Krsna) is all-pervading and therefore He can see everyone's activities. And because the Lord has no beginning or end, He is known also as the eternal time, kala
- He (Krsna) is better known as the bhakta-vatsala, or the lover of His devotee, and thus He preferred to continue as bhakta-vatsala than to be a worldly moralist who never breaks his solemn vow
- He (Krsna) is both within and without. Although He was present before Srimati Kunti as her nephew, He was also within her and everyone else
- He (Krsna) is feared often by fear personified, yet He is afraid of His mother, who wanted to punish Him just in an ordinary manner
- He (Krsna) is just like the sandalwood that grows in the Malaya Hills. Trees can grow anywhere and everywhere, yet because the sandalwood trees grow mostly in the area of the Malaya Hills, the name sandalwood and the Malaya Hills are interrelated
- He (Krsna) is undoubtedly known as partial to His pure devotees, but in fact He is never partial, as much as the sun is never partial to anyone
- He (Krsna) killed the Putana witch, although she smeared her breast with poison just to kill the Lord. The Lord sucked her breast like a natural baby, and He sucked out her very life also
- He (Krsna) was undoubtedly very kind to Kunti's brother Vasudeva and the family. Had He not become the son of Vasudeva and Devaki, Queen Kunti could not claim Him to be her nephew and thus address Krsna in parental affection
- He (Lord Krsna) is fully independent in all His dealings, but He voluntarily accepts obligations by the loving affection of His pure devotees
- He (Sanatana Gosvami) had a touchstone with him, and this stone was left in a pile of refuse. A needy man took it, but later on wondered why the valuable stone was kept in such a neglected place
- He (the Supreme Lord) accepts the reproaches of His fiancees more palatably than the Vedic hymns
- Her (Kunti Devi) affection for the Pandavas and the Vrsnis is not out of the range of devotional service because the service of the Lord and the service of the devotees are identical
- Here (in SB 1.8.13) the word ananya-visayatmanam is significant. The Pandavas were cent percent dependent on the protection of the Lord, although they were all great warriors themselves
- Here are some of the specific symbolical marks on the spiritual body of the Personality of Godhead which distinguish His body from the bodies of all others
- Here is a specific example of the Lord's (Krsna) being the Supreme and at the same time a plaything in the presence of His pure devotee
- Here is another explanation of the bewilderment created by the pastimes of the Supreme Lord. The Supreme Lord is the Supreme in all circumstances, as already explained
- His (Krsna's) energy is displayed in different ways, as electrical energy works in manifold capacities
- His (Krsna) pastimes with Nanda and Yasoda and His pastimes with the cowherd men and especially with the cowherd boys and the cows have caused Him to be known as Govinda
- Human prosperity flourishes by natural gifts and not by gigantic industrial enterprises. The gigantic industrial enterprises are products of a godless civilization, and they cause the destruction of the noble aims of human life
I
- If hearing (Bhagavad-gita) is from the right sources, it acts very quickly
- If it (trouble in the universe) is not to be solved even by Brahmaji, then Brahmaji consults and prays to the Ksirodakasayi Visnu for an incarnation and solution to the problems
- If the human civilization has sufficient grains, minerals, jewels, water, milk, etc., then why should it hanker after terrible industrial enterprises at the cost of the labor of some unfortunate men?
- If we have sufficient grains, fruits, vegetables and herbs, then what is the necessity of running a slaughterhouse and killing poor animals? A man need not kill an animal if he has sufficient grains and vegetables to eat
- If Yasoda had been conscious of the exalted position of the Lord (Krsna), she would certainly have hesitated to punish the Lord. But she was made to forget this situation because the Lord wanted to make a complete gesture of childishness before Yasoda
- In all the above-mentioned dealings (dealings with gopis and the Pandavas) of the Lord (Krsna), He is the hero in all circumstances, and hearing about Him or about His devotees or combatants is conducive to spiritual life
- In every country and in every sect of religion it appears that the women are more interested than the men. This simplicity of acceptance of the Lord's authority is more effective than showy insincere religious fervor
- In our material stage we can see neither ourselves nor the Lord for want of spiritual vision. But when we are liberated from material affection and are situated in our original spiritual form we can see both ourselves and the Lord face to face
- In the age of Kali in most cases the rulers are impious, and therefore the citizens are also continuously unhappy. But in the case of democracy, the impious citizens themselves elect their representative to rule over them
- In the age of Kali they (the brahmanas, the cows, the women, the children and the old men) are not properly protected, and therefore the duration of life of the present generation has shortened considerably
- In the Battlefield of Kuruksetra all persons who died in the fight before the presence of the Lord got salvation without the necessary qualifications because death before the presence of the Lord purifies the passing soul from the effects of all sins
- In the BG Krsna says that all His acts, even His appearance and disappearance in and out of the material world, are transcendental, and one who knows this perfectly shall not take his birth again in this material world, but will go back to Godhead
- In the Bhagavad-gita (BG 9.27-28) the remedy is suggested that such actions and reactions of the path of work can be checked only when work is done on behalf of the Supreme Lord
- In the Bhagavad-gita it is said that the brahmajyoti, or the glowing transcendental effulgence, is resting on Lord Sri Krsna
- In the Bhagavad-gita it is stated that when the women become unchaste for want of proper protection, there are unwanted children called varna-sankara
- In the Bhagavad-gita Lord Sri Krsna affirms that less intelligent persons mistake Him to be an ordinary man like us, and thus they deride Him. The same is confirmed herein (SB 1.8.19) by Queen Kunti
- In the Bhagavad-gita the Lord (Krsna) has clearly promised that His devotees are never to be vanquished. And He behaves according to the quality or degree of the devotional service rendered by the devotees
- In the Bhagavad-gita the Lord (Krsna) says that He takes His birth in the material world, although He is the Lord of all creations and He is unborn. So there cannot be any denial of the birth of the Unborn because He Himself establishes the truth
- In the Bhagavad-gita we can see that Arjuna desired not to fight with his brothers and relations just to satisfy his own personal desires. But when he heard the message of the Lord, Srimad Bhagavad-gita, he changed his decision and served the Lord
- In the Bhagavatam the activities of the Lord (Krsna) begin from His dealings with the Pandavas
- In the dual world everyone is falsely trying to become the master of the world, whereas in the absolute world the Lord is the absolute Lord, and all others are His absolute servitors
- In the glorious days, or before the advent of the age of Kali, the brahmanas, the cows, the women, the children and the old men were properly given protection
- In the Kali-yuga the only sacrifice recommended is the performance of hari-nama-yajna inaugurated by Lord Sri Caitanya Mahaprabhu. But one should not indulge in animal killing and counteract it by performing the hari-nama yajna
- In the material world, to be dependent on the mercy of someone else is the utmost sign of misfortune, but in the case of our transcendental relation with the Lord (Krsna), it is the most fortunate case when we can live completely dependent on Him
- In the present context of material advancement one uses lipstick at a cost of fifty cents, and there are so many unwanted things which are all products of the material conception of life
- In the Rama incarnation He remained a king's son from His very childhood, but in the incarnation of Krsna, although He was the son of a king, He at once left the shelter of His real father & mother (King Vasudeva & Queen Devaki) just after His appearance
- In the Srimad Bhagavad-gita the Lord (Krsna) asserts that He appears in every millennium just to reestablish the way of religion
- In the sruti mantra it is said that the Supreme Brahman has nothing to do. No one is equal to or greater than Him (Krsna). He has manifold energies, and everything is performed by Him perfectly by automatic knowledge, strength and activity
- In the Tenth Canto the sublime dealings with His conjugal associates, the gopis, as well as with His married wives at Dvaraka are mentioned
- In the Vedas (Krsna) He is described as the chief among all living entities (nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13)). Then again He is addressed as isvara, or the controller
- In the world of duality everyone is envious of all others, and death is inevitable due to the dual existence of matter and spirit. The Lord is the only shelter of fearlessness for the surrendered soul
- In this age of quarrel and hypocrisy there is no possibility of performing the yajnas perfectly for want of expert brahmanas who are able to conduct such yajnas
- In war either the husband or the brother or father or sons go to fight. And when they are killed, a fresh enmity is created & thus a chain of actions & reactions increases which is not possible to be counteracted even by thousands of Asvamedha-yajnas
- It is already declared in the Bhagavad-gita that the Lord (Krsna) appears for the welfare of all people of the world and to vanquish the asuras, or the materialistic atheists
- It is also said that Vasudeva and Devaki, in their previous birth as Sutapa and Prsni, underwent a severe type of penance to get the Lord as their son, and as a result of such austerities the Lord appeared as their son
- It is no use saying that we do not know why and for what we are suffering
- It is not possible to know the Supreme Person by imperfect experimental knowledge. He is described herein as adhoksaja, or beyond the range of experimental knowledge
- It is said in the Mahabharata, Adi-parva (20) that 640,000,000 men were killed in the eighteen days of the Battle of Kuruksetra, and some hundreds of thousands were missing. Practically this was the greatest battle in the world within five thousand years
- It is said in the sastras that by once uttering the holy name of the Lord (Krsna), the sinner gets rid of a quantity of sins that he is unable to commit. Such is the power of uttering the holy name of the Lord
- It is said in the Upanisads that the Supreme Truth, the Absolute Personality of Godhead, is beyond the range of the thinking power of the greatest philosopher
- It is said in the Vedas that by performing the Asvamedha-yajna (horse sacrifice) one can get relief from even brahma-hatya (killing of a brahmana)
- It is said that the Lord (Krsna) is there to glorify the pious King Yudhisthira
- It is said that the Vedas and Puranas, etc., are all made to revive our lost relation with Him (Krsna). Hearing of all these scriptures is essential
- It is sometimes experienced that the Lord, out of His special affinity towards a weak devotee, breaks the family affection by force of circumstances arranged by His all-powerful energy
- It's not only the Pandavas who were put into the condition of enmity, but all of us are always in such a condition & the best way of living is to become completely dependent on the will of the Lord & thereby overcome all difficulties of material existence
K
- Kamsa killed all the sons of Devaki who were born before Krsna, but Krsna escaped the danger of child-slaughter because He was transferred to the house of Nanda Maharaja, Lord Krsna's foster father
- King Yudhisthira, though he was not expected to become aggrieved like a common man, became deluded by worldly affection by the will of the Lord
- Knowing all this (Asvatthama releasing brahmastra to kill all the male members in Pandu's family), Lord Sri Krsna at once took up His personal weapon to protect His devotees, who did not know anyone other than Krsna
- Krsna appears before them (suffering living being) and renovates the principles of devotional service comprised of hearing, chanting, remembering, serving, worshiping, praying, cooperating and surrendering unto Him
- Krsna is accepted as the SPG by such authoritative personalities as Vyasa, Devala, Asita, Narada, Madhva, Sankara, Ramanuja, Sri Caitanya Mahaprabhu, Jiva Gosvami, Visvanatha Cakravarti, Bhaktisiddhanta Sarasvati and all other authorities of the line
- Krsna is designated herein as the performer of superhuman actions, but in this particular instance neither He nor Vyasa could convince King Yudhisthira. Does it mean that He failed to be a superhuman actor? No, certainly not
- Krsna is the supreme controller also because the Paramatma feature of Lord Krsna destines all actions and reactions. Without His sanction not a blade of grass can move
- Krsna is unknowable by great learning or by the greatest brain. He is knowable only by one who has His mercy. Others may go on thinking about Him for years together, yet He is unknowable. This fact is corroborated by Queen Kunti
- Krsna lifted the Govardhana Hill, just as a boy picks up a frog's umbrella, and stood several days continuously just to give protection to the residents of Vrndavana
- Krsna was equally related to both (Pandavas and Vrsnis) the families. Both the families required the Lord's help because both were dependent devotees of the Lord
- Kunti herself was puzzled about whether Sri Krsna is all-pervasive or localized. In fact, He is both, but He reserves the right of not being exposed to persons who are not surrendered souls
- Kunti is described herein (SB 1.8.17) as sati, or chaste, due to her unalloyed devotion to Lord Sri Krsna. Her mind will now be expressed in the following prayers for Lord Krsna
- Kunti was conscious of the exalted position of Krsna, whereas Yasoda was not. Therefore Yasoda's position was more exalted than Kunti's
- Kuntidevi is quite aware that the existence of the Pandavas is due to Sri Krsna only
- Kuntidevi knew that Krsna was neither her nephew nor an ordinary family member of her paternal house. She knew perfectly well that Krsna is the primeval Lord who lives in everyone's heart as the Supersoul, Paramatma
- Kuntidevi pointed out distinguished features (of Krsna) and was afraid of ill luck in the absence of the Lord
- Kuntidevi was shown far more favor because Lord Krsna did not save the other children of Devaki, whereas He saved the children of Kuntidevi
- Kuntidevi, along with her children, was also saved from a series of dangers
L
- Laksmiji was present near Narayana, engaged in the service of the Lord, and still, without contact with Laksmiji, Narayana begot Brahma. That is the omnipotency of the Lord
- Living being becomes entangled in the chain of birth and death by transmigrating into different bodies on different planets under the direction of the Supreme Lord (Krsna)
- Lord Krsna as Govinda is more inclined to the brahmanas and the cows, indicating thereby that human prosperity depends more on these two items, namely brahminical culture and cow protection. Lord Krsna is never satisfied where these are lacking
- Lord Krsna says, "I am situated in everyone's heart, and only due to Me one remembers, forgets and is cognizant, etc. Through all the Vedas I am to be known because I am the compiler of the Vedas, and I am the teacher of the Vedanta"
- Lord Krsna was also one of them as a cousin of the Pandavas and nephew of Kunti, as well as brother of Subhadra, etc. The Lord, therefore, was equally sympathetic toward all of them, and therefore he began to pacify them befittingly
- Lord Sri Krsna certainly wanted to establish the kingdom of the Pandavas for the good of all in the world. When there is a pious king ruling over the world, the people are happy. When the ruler is impious, the people are unhappy
- Lord Sri Krsna descended Himself at Vrajabhumi with all His transcendental entourage and paraphernalia
M
- Maharaja Nala was also celebrated as a great pious king, but he had no connection with Lord Krsna. Therefore Maharaja Yudhisthira is meant here to be glorified by Lord Krsna
- Maharaja Yudhisthira would not be satisfied, even though he was instructed by the greatest personalities of the time
- Maharaja Yudhisthira, as the most pious king of the world, takes for himself the responsibility for killing such a huge number of living beings because the battle was fought to reinstate him on the throne
- Material advancement is called anartha, or things not wanted
- Materialists like Ravana, Hiranyakasipu, Kamsa, Jarasandha and Sisupala, were highly qualified personalities by acquisition of material assets, but they were unable to appreciate the presence of the Lord
- Monists merge within the personal effulgence of the Lord (Krsna) called the brahmajyoti, but the devotees enter into the transcendental pastimes of the Lord, which are never to be misunderstood as material
- Mother Yasoda got the Lord (Krsna) as her child, and the Lord made her forget altogether that her child was the Lord Himself
- Mother Yasoda is praised for her unique position of love, for she could control even the all-powerful Lord as her beloved child
- Mother Yasoda saw this (Krsna breaking the butter pots and distributing the content with His friends and the monkeys of Vrindavana), and out of her pure love she wanted to make a show of punishment for her transcendental child
- Mukti means to be reinstated in one's original spiritual status after giving up the material conception of life. Therefore, human life is specifically meant for qualifying ourselves for this spiritual liberty
N
- Nanda and Yasoda are more fortunate because they could relish the Lord's childhood pastimes, which are more attractive than all other pastimes
- Narayana, as Garbhodakasayi Visnu, first of all entered the material universe. Without spiritual contact, matter cannot create. This principle was followed from the very beginning of the creation
- Necessary qualification (vision to see Krsna) is developed by the process of devotional service only, beginning with hearing about the Lord from the right sources
- No amount of chosen words is sufficient to enumerate the Lord's glory, and yet He is satisfied by such prayers as the father is satisfied even by the broken linguistic attempts of the growing child
- No one can calculate the Lord exactly; every action of the Lord is bewildering to the common man. He cannot be understood by the Vedic knowledge, but He can be easily understood by the pure devotees because they are intimately related with Him
- No one could make Lord Krsna stay at Hastinapura when He decided to start for Dvaraka, but the simple request of King Yudhisthira that the Lord remain there for a few days more was immediately effective
- No one should be proud of his prestige, power and fame without being guided by the favor of the Supreme Lord
O
- Once Bhima was administered poison in a cake, once they were put into the house made of shellac and set afire, and once Draupadi was dragged out, and attempts were made to insult her by stripping her naked in the vicious assembly of the Kurus
- One cannot save himself from the cruel hands of death in the material world without having surrendered himself at the lotus feet of the Lord (Krsna)
- One must hear about the Lord (Krsna) from the very beginning, as in the Srimad-Bhagavatam or any other scriptures, and that will help the hearer attain perfection by progressive development
- One should begin to see the Lord (Krsna) from His lotus feet, gradually rising to the thighs, waist, chest and face
- One should not consider that His (Krsna) dealings with the Pandavas are less important than His dealings with the gopis. We must always remember that the Lord is always transcendental to all mundane attachment
- One should not look for help from imperfect living beings or demigods, but one should look for all help from Lord Krsna, who is competent to save His devotees
- One should not pose himself as transcending the stage of temple worship while one is actually in the category of the sudras and the women or less
- One should not try to look at the face of the Lord (Krsna) without being accustomed to seeing the lotus feet of the Lord
- One who foolishly considers Narayana like other living beings should take a lesson from this. Narayana is not an ordinary living being. He is the SPG Himself, and He has all the potencies of all the senses in all parts of His transcendental body
- One who has taken shelter of the lotus feet of the Lord (Krsna), which are accepted as the most suitable boat for crossing the ocean of nescience, can achieve liberation as easily as one leaps over the holes made by the hoofs of a calf
- Our attention is usually diverted to the service of something which is nongodly or not in the program of the Lord
- Out of such (avidya) desire the living being makes different plans for material enjoyment centered about a perverted sex life
P
- Pandavas knew nothing except Krsna, and therefore the Lord was also always ready to help them in all respects and in all circumstances. That is the transcendental nature of the Lord. He reciprocates the dependence of the devotee
- Partiality in receiving the Lord's mercy is relative to the recipient, and it is not due to the partiality of the all-merciful Lord
- Perfection of pure devotional service is attained when all attention is diverted towards the transcendental loving service of the Lord (Krsna)
- Protection of children begins from the very day of begetting a child by the purificatory process of garbhadhana-samskara, the beginning of pure life
Q
- Queen Kunti affirms that the Lord, although both within and without all living beings, is still invisible. The Lord is, so to speak, a puzzle for the common man
- Queen Kunti experienced personally that Lord Krsna was present before her, yet He entered within the womb of Uttara to save her embryo from the attack of Asvatthama's brahmastra
- Queen Kunti specifically adores the incarnation or descent of Lord Krsna above all other incarnations because in this particular incarnation He is more approachable
R
S
- Seeing in the darkness is not seeing. But seeing by the light of the sun means to see the sun and everything else which was unseen in the darkness. That is the way of devotional service
- Seeing the rope in the hands of mother Yasoda, the Lord bowed down His head and began to weep just like a child, and tears rolled down His cheeks, washing off the black ointment smeared about His beautiful eyes
- Self-satisfied as He (Krsna) is, He is the master of all monists who seek to merge into the existence of the Lord
- She (Yasoda) took a rope and threatened the Lord (Krsna) that she would tie Him up, as is generally done in the ordinary household
- Since the Lord is absolute, there is no difference in the transcendental nature of each and every dealing of the Lord
- Since the sons and grandsons of Dhrtarastra were all killed in the Battle of Kuruksetra, the last son of the dynasty is designated as the son of the Kurus
- Somehow or other if someone puts himself open in the sun rays, he is sure to get the requisite benefit both by heat and by ultraviolet rays. Therefore, the conclusion is that the Lord (Krsna) is never partial
- Sometimes He (Krsna) puts His pure devotees in dangers because in that condition of helplessness the devotee becomes more attached to the Lord. The more the attachment is there for the Lord, the more success is there for the devotee
- Sometimes it is seen that spiritually advanced persons become materially impoverished. This is no discouragement. On the other hand, such impoverishment is a good sign as much as the falling of temperature is a good sign
- Sometimes people, in an unauthorized hearing process, take more interest in hearing about His dealings with the gopis
- Sometimes service to the devotee is more valuable than service to the Lord (Krsna). But here the affection of Kuntidevi for the Pandavas and the Vrsnis was due to family relation
- Sometimes the texts are interpreted fashionably to suit their own purposes. Therefore, first one should select a competent and bona fide speaker and then hear from him
- Sri Caitanya Mahaprabhu confirmed that no one is as fortunate as the residents of Vrajabhumi, and specifically the cowherd girls, who dedicated their everything for the satisfaction of the Lord
- Srila Rupa Gosvami, Sanatana Gosvami and Srila Raghunatha dasa Gosvami and others gave up their worldly pomp and prosperity for the sake of the service of the Lord. They were big men in the worldly sense
- Srimati Kunti claims herself unfit to see the Lord because of her being a woman
- Srimati Kunti wanted to serve the Lord without diversion, and that was her prayer. This unalloyed devotion is the ultimate goal of life
- Srimati Kunti, because of her being the aunt of the Lord, did not begin to see the Lord from the lotus feet because the Lord might feel ashamed, and thus Kuntidevi, just to save a painful situation for the Lord, began to see the Lord above His lotus feet
- Srimati Kuntidevi has prayed to the Lord just to enunciate a fragment of His glories. All His devotees worship Him in that way, by chosen words, and therefore the Lord is known as Uttamasloka
- Srimati Kuntidevi was conscious of this fact, and therefore she prayed to the Lord (Krsna) to cut off the affectionate tie from her own kinsmen, the Pandavas and the Vrsnis
- Srimati Kuntidevi was quite aware that Krsna is the original Personality of Godhead, although He was playing the part of her nephew
- Srimati Kuntidevi wished Sri Krsna to remain with her sons the Pandavas, but by His doing so her paternal house would be bereft of the benefit. All these partialities troubled the mind of Kunti, and therefore she desired to cut off the affectionate tie
- Srimati Kuntidevi, felt such separation like a thunderbolt, and the whole prayer of the Queen is to try to persuade the Lord to stay with them (Pandavas)
- Such a problem (trouble in the universe) arose when Kamsa and others were ruling over the earth and the earth became too much overburdened by the misdeeds of the asuras
- Such an enlightened lady (Kunti) could not commit a mistake by offering obeisances unto her nephew (Krsna). Therefore, she addressed Him as the original purusa beyond the material cosmos
- Such an inclination (interest in hearing about Krsna's dealings with the gopis) indicates the lusty feelings of the hearer, so a bona fide speaker of the dealings of the Lord never indulges in such hearings
- Such personalities as a brahmana, a devotee, a king or a public leader must be very broadminded in discharging their respective duties. Srimati Kuntidevi was conscious of this fact, & being weak she prayed to be free from such bondage of family affection
- Such persons (class of men with demoniac mentality) could not recognize Lord Sri Krsna even when He was present before them
- Such persons (who has taken shelter of the lotus feet of the Lord) are meant to reside in the abode of the Lord (Krsna), and they have nothing to do with a place where there is danger in every step
- Suffering all sorts of unavoidable misfortunes, one should make progress in spiritual realization because that is the mission of human life. The spirit soul is transcendental to all material calamities; therefore, the so-called calamities are called false
- Suffering and needy men, inquisitive persons or philosophers make temporary connections with the Lord (Krsna) to serve a particular purpose. When the purpose is served, there is no more relation with the Lord
T
- Temple visitors are not idolaters, as alleged by some men with a poor fund of knowledge. All the great acaryas established such temples of worship in all places just to favor the less intelligent
- The activities of the Lord (Krsna) are always inconceivable to the tiny brain of the living entities. Nothing is impossible for the Supreme Lord, but all His actions are wonderful for us, and thus He is always beyond the range of our conceivable limits
- The almighty Lord (Krsna) has His eternal transcendental abode where He is engaged in keeping surabhi cows. He is served by hundreds and thousands of goddesses of fortune
- The attempt to reach the moon is another example of spoiling energy because even if the moon is reached, the problems of life will not be solved
- The Battle of Kuruksetra was actually fought by the will of the Supreme Lord Sri Krsna, as it is evident from His version, and only by His will was Yudhisthira placed on the throne of Hastinapura
- The Battle of Kuruksetra was fought between family members, and thus all affected persons were also family members like Maharaja Yudhisthira and brothers, Kunti, Draupadi, Subhadra, Dhrtarastra, Gandhari and her daughters-in-law, etc
- The Bhagavad-gita directs us (7.19) that after many, many births one fortunate person becomes aware of the fact that Vasudeva is all in all and that the best way of leading one's life is to surrender unto Him completely. That is the sign of a mahatma
- The Bhagavad-gita is one of the popular literatures which are generally heard, chanted, repeated by the people in general, but in spite of such hearing, sometimes it is experienced that the performer of such DS does not see the Lord eye to eye
- The brahmastra, more effective and finer than the atomic weapons, was not as blind as the atomic bombs
- The brahmastra, the supreme weapon released by Asvatthama, was something similar to the nuclear weapon but with more radiation and heat
- The brahmastras are finer than the nuclear weapons
- The common man thinks of violence and nonviolence in terms of the body, but that is a kind of delusion. Everyone is duty-bound according to one's occupational duties
- The conclusion is that Krsna endows more favor to a devotee who is in greater dangers
- The conditioned souls, who are engaged in trying to lord it over the material world, are also enchanted by His mystic powers, but His devotees are enchanted in a different way by the glories of the Lord, and His merciful blessings are upon them
- The cows, the brahmanas and the devotees of the Lord (Krsna) are all objects of His special attention because they are very important factors for the general welfare of living beings
- The devotees are certainly transcendental to the modes of material nature because the Lord is the property of the devotees, and the devotees are the property of the Lord reciprocally. That is a natural conclusion
- The devotees are generally without material prosperity, but they have a very secret treasure-house in the lotus feet of the Lord
- The devotees know that although He (Krsna) appears amongst the animals, He is not an animal, nor a man, nor a rsi, nor a fish. He is eternally the Supreme Lord, in all circumstances
- The devotees of the Lord are called akincanas because they have practically no material assets. Such material assets are all products of the three modes of material nature
- The devotees of the Lord do not misuse their freedom, and therefore they are the good sons of the Lord. Others, who misuse freedom, are put into miseries destined by the eternal kala. The kala offers the conditioned souls both happiness and miseries
- The duty of the sane person is to be undisturbed by worldly calamities, which are sure to happen in all circumstances
- The factual way of religion is to accept the Lord as the supreme authority and thus render service unto Him in spontaneous love
- The false attempt to become independent of the stringent laws of nature is known as material advancement of experimental knowledge
- The fighting was there, the friendship was there, Arjuna was there, and Krsna was there, but Arjuna became a different person by devotional service. Therefore, the prayers of Kunti also indicate the same categorical changes in activities
- The flow of river waters fertilizes the fields, and there is more than what we need. Minerals are produced in the hills, and the jewels in the ocean
- The four principles of material advancement, namely (1) high parentage, (2) good wealth, (3) high education and (4) attractive beauty, are, so to speak, disqualifications for progress on the path of spiritual advancement
- The glowing effulgence known as brahma-tejas is nothing but the rays of the Lord (Krsna), just as the sun rays are rays of the sun disc. So this Brahma weapon also, although materially irresistible, could not surpass the supreme strength of the Lord
- The Gosvamis were ministers in the government service of Bengal, and Srila Raghunatha dasa Gosvami was the son of a big zamindar of his time. But they left everything to gain something superior to what they previously possessed
- The grhamedhis are those whose only business is to perform welfare work for the sake of material prosperity. Such material prosperity is sometimes hampered by sinful activities
- The highest achievement of perfect civilization is to work with valor but at the same time depend completely on the Lord. The Pandavas were the ideal executors of this standard of civilization
- The indications by Kuntidevi are just to the point. She desires that God's mercy be bestowed upon them so that natural prosperity be maintained by His grace
- The interpretation is that the Lord as isvara, or the Supersoul in the hearts of both King Yudhisthira and Vyasa, performed still more superhuman action because the Lord desired it
- The killing of the above-mentioned (brahmanas, the cows, the women, the children and the old men) innocent creatures is totally forbidden because even by insulting them one loses one's duration of life
- The killing was committed not in the course of administration but for the sake of self-aggrandizement, and as such he thought himself responsible for all the sins
- The King of heaven is thousands and thousands of times greater than Maharaja Yudhisthira in opulence, yet the fame of Maharaja Yudhisthira was not less
- The ksatriyas are also very stern people, and therefore he (Bhismdeva) was obliged to take the side of Duryodhana because he was maintained at the expense of Duryodhana
- The land of Hastinapura was thus marked while Lord Sri Krsna was there with the Pandavas, and the kingdom of the Pandavas thus flourished by such auspicious signs
- The less intelligent persons are those who rebel against the authority of the Lord (Krsna). Such persons are known as asuras. The asuras cannot recognize the Lord's authority
- The lessons of the Bhagavad-gita and all the Puranas, specifically the Bhagavata Purana, are therefore inevitably connected with the history of the Pandava mahatmas. For them, separation from the Lord was just like the separation of a fish from water
- The list of dangerous encounters is submitted herein
- The living beings are always dependent, and the ultimate dependable object is the Lord (Krsna) Himself
- The living beings are given as much freedom as they deserve, and misuse of that freedom is the cause of suffering
- The living entities or the demigods like Candra and Surya are also to some extent isvara, but none of them is the supreme isvara, or the ultimate controller
- The Lord (Krsna) also desired that King Yudhisthira be pacified by the words of Bhismadeva so that the world could see that Bhismadeva excelled all in knowledge, including the Lord Himself
- The Lord (Krsna) condescends to enter into each and every one of the innumerable universes as the Garbhodakasayi Visnu because fallen souls cannot see anything beyond matter
- The Lord (Krsna) is addressed as the Lord of the universe, or the Lord of the universal mind, indicating His all-powerful ability to cut the hard knot of family affection
- The Lord (Krsna) is beyond the observation of sense perception. Queen Kunti accepts this deficiency of the conditioned soul, especially of the woman class, who are less intelligent
- The Lord (Krsna) is cent percent perfect, whereas others, namely Narayana, Brahma, Siva, the demigods and all other living beings, possess only different percentages of such perfection. No one is equal to or greater than Him. He is unrivaled
- The Lord (Krsna) is equal to everyone, but a devotee of the Lord is more glorified because he is always in touch with the all-great
- The Lord (Krsna) is great, and living beings are subordinate to Him. Therefore, the duty of the living being is just to serve Him only
- The Lord (Krsna) is so kind that He does not show special favor only to one who is a great philosopher. He knows the sincerity of purpose. For this reason only, women generally assemble in great number in any sort of religious function
- The Lord (Krsna) is the all-powerful, all-perfect Personality of Godhead
- The Lord (Krsna) is the all-prevailing Supersoul of all existence, & yet He appears in the form of a boar amongst the animals, in the form of a human being as Rama, Krsna, etc., in the form of a rsi like Narayana, and in the form of an aquatic like a fish
- The Lord (Krsna) makes all the laws and orders, and these laws and orders are generally called dharma or religion. No one can create any religious formula. Bona fide religion is to abide by the orders of the Lord
- The Lord (Krsna) neglects even the greatest warriors and also vanquishes them in no time
- The Lord (Krsna) out of His causeless mercy, because He is more merciful to the suffering living beings than they can expect, appears before them and renovates the principles of devotional service
- The Lord (Krsna) protects everyone, but one who depends completely upon Him is especially looked after by the Lord. The father is more attentive to the little son who is exclusively dependent on the father
- The Lord (Krsna) purposely observed all these social customs so that others would follow Him in the future
- The Lord (Krsna) reciprocated the greetings just to honor the social order that a ksatriya is obedient to the orders of the brahmanas
- The Lord (Krsna) saved Draupadi by supplying an immeasurable length of cloth, and Duryodhana's party failed to see her naked
- The Lord and the devotees are called nivrtta-guna-vrtti because they have no attachment for false enjoyment
- The Lord is ever unborn like the sun, and yet He appears as the sun rises on the eastern horizon. As the sun is never the sun of the eastern horizon, so the Lord is no one's son, but He is the father of everything that be
- The Lord is impartial in every respect, but still He is inclined towards His devotees because there is a great necessity of this for everyone's wellbeing
- The Lord is merciful even to the women, sudras and dvija-bandhus, provided they agree to visit the temple of worship in different forms made for them. Such temple visitors are not idolaters, as alleged by some men with a poor fund of knowledge
- The Lord of supreme mysticism can simultaneously reside within everyone's heart, or even within the atoms, by His Paramatma feature, His plenary portion
- The Lord wanted that at the last stage of his material existence the great warrior Bhismadeva see Him personally and see his beloved grandchildren, King Yudhisthira, etc., now situated on the throne, and thus pass away very peacefully
- The Lord's (Krsna's) orders are clearly declared in the Bhagavad-gita. Everyone should follow Him only or His orders, and that will make all happy, both materially and spiritually
- The Lord's mercy upon the fallen souls is equally distributed. He has no one as the specific object of hostility
- The Lord's pastimes in the original abode of Goloka Vrndavana are exchanged in that spirit. The friends of Krsna consider Him one of them. They do not consider Him to be of reverential importance. The parents of the Lord consider Him a child only
- The Lord's pure devotee renders service unto the Lord out of unalloyed love only, and while discharging such devotional service the pure devotee forgets the position of the Supreme Lord
- The Lord, being thus unapproachable by any material assets, out of unbounded and causeless mercy descends on the earth as He is in order to show His special mercy upon His unalloyed devotees and to diminish the upsurges of the demoniac persons
- The Lord, in His naturally childish playful activities, used to spoil the stocked butter of mother Yasoda by breaking the pots and distributing the contents to His friends and playmates, including the celebrated monkeys of Vrndavana
- The marks of a flag, thunderbolt, and instrument to drive an elephant, umbrella, lotus, disc, etc., are on the bottom of the Lord's feet. These marks are impressed upon the soft dust of the land where the Lord traverses
- The mass killing simply to enthrone Maharaja Yudhisthira was too mortifying, so he tried to be convinced with evidences from histories by great sages like Vyasa and the Lord Himself that the fight was just because the cause was just
- The material covering of the pure spirit soul is an external feature, as much as fever is an external feature of the unhealthy body. The general process is to decrease the degree of the fever and not to aggravate it by maltreatment
- The material disease is due to hankering after and lording it over material nature. This hankering is due to an interaction of the three modes of nature, and neither the Lord nor the devotees have attachment for such false enjoyment
- The material disease is due to thinking of becoming independent of everything. But the cruel material nature does not allow us to become independent
- The mercy of the Lord (Krsna) is open for him (suffering man), but he is reluctant to receive it. That is the difference between a pure devotee and a mixed devotee
- The more we attempt to exploit material nature according to our whims of enjoyment, the more we shall become entrapped by the reaction of such exploitative attempts
- The more we go on increasing such troublesome industries to squeeze out the vital energy of the human being, the more there will be unrest and dissatisfaction of the people in general, although a few only can live lavishly by exploitation
- The mother of a child has a great responsibility in giving all protection to the child, and therefore Uttara was not ashamed to express this frankly before Lord Krsna
- The natural gifts such as grains and vegetables, fruits, rivers, the hills of jewels & minerals, and the seas full of pearls are supplied by the order of the Supreme, and as He desires, material nature produces them in abundance or restricts them at times
- The natural law is that the human being may take advantage of these godly gifts by nature and satisfactorily flourish on them without being captivated by the exploitative motive of lording it over material nature
- The Pandava family was a family of devotees, and therefore the Lord (Krsna) wanted them to rule the world. That was the reason He vanquished the rule of the company of Duryodhana and established the rule of Maharaja Yudhisthira
- The Pandavas also followed the rules (to take bath when death occurs in the family) more than five thousand years ago. Lord Krsna, being a cousin of the Pandavas, was also amongst the family members
- The Pandavas are her (Kunti's) own sons, and the Vrsnis are the members of her paternal family
- The Pandavas are most fortunate because with all good luck they were entirely dependent on the mercy of the Lord
- The Pandavas are undoubtedly well established in name and fame and are guided by the great King Yudhisthira, who is morality personified, and the Yadus are undoubtedly great allies
- The Pankajanabhi Lord (Krsna) accepts the arca-vigraha in different elements, namely a form within the mind, a form made of wood, a form made of earth, a form made of metal, a form made of jewel, a form made of paint, a form drawn on sand, etc
- The parents of the Lord (who are all pure devotees) consider Him a child only. The Lord accepts the chastisements of the parents more cheerfully than the prayers of the Vedic hymns
- The perfect nivrtta-guna-vrtti is the Supreme Lord (Krsna) because He never becomes attracted by the modes of material nature, whereas the living beings have such a tendency. Some of them are entrapped by the illusory attraction of material nature
- The perfection of life is, therefore, to become dependent on the will of the Lord, instead of becoming falsely independent in the material world
- The Personality of Godhead, as an ideal king, showed this by example. Sri Ramacandra cut off the tie of affection for His beloved wife to manifest the qualities of an ideal king
- The pious King Yudhisthira was mortified because of the mass massacre of human beings in the Battle of Kuruksetra, especially on his account
- The power of King Yudhisthira was loving affection, which the Lord (Krsna) could not deny. The almighty God is thus conquered only by loving service and nothing else
- The principle of life should be to decrease the degree of material intoxication which leads one to be more and more illusioned about the aim of life. Grossly illusioned persons are quite unfit for entrance into the kingdom of God
- The protection of children gives the human form of life its best chance to prepare the way of liberty from material bondage
- The protection of cows maintains the most miraculous form of food, i.e., milk for maintaining the finer tissues of the brain for understanding higher aims of life
- The protection of the brahmanas maintains the institution of varna and asrama, the most scientific culture for attainment of spiritual life
- The protection of the old men gives them a chance to prepare themselves for better life after death
- The protection of women maintains the chastity of society, by which we can get a good generation for peace, tranquillity and progress of life
- The reason (fame of Yudhisthira was not less than Indra) is that he was a pure devotee of the Lord & by His grace only was Yudhisthira on the level of the Indra, even though he performed only three yajnas whereas the King of heaven performed hundreds
- The so-called affection for family, society, country, etc., consists of different phases of sense gratification. When this desire is changed for the satisfaction of the Lord, it is called devotional service
- The stringent laws of nature, under the order of the Supreme Personality of Godhead, cannot be altered by any living entity. The living entities are eternally under the subjugation of the almighty Lord
- The sun rays are equally distributed, but still there are some places which are always dark. This is not due to the sun but to the receptive power
- The Supreme Lord also accepts the loving service of His devotees more relishably when the service is rendered spontaneously out of pure affection, without anything of reverential admiration
- The Supreme Lord Sri Krsna cannot be seen by our present conditional vision. In order to see Him, one has to change his present vision by developing a different condition of life full of spontaneous love of Godhead
- The Supreme Personality of Godhead has no direct connection with material activities. All His acts and deeds, which are exhibited even in this material world, are spiritual and without affection for the modes of material nature
- The Supreme Spirit entered the universe, and the first living being, Brahma, was born on a lotus flower grown out of the transcendental abdomen of Visnu. Visnu is therefore known as Padmanabha
- The symptoms of life, such as desire, anger, hankerings, feelings of attraction, etc., cannot be annihilated
- The touchstone of Sanatana Gosvami, which was thrown in the rubbish, was not the property of the Gosvami, otherwise it would not have been kept in such a place
- The transcendental pastimes of the Lord (Krsna) are not only bewildering but also apparently contradictory. In other words, they are all inconceivable to the limited thinking power of the human being
- The unalloyed devotees and the Lord (Krsna) are transcendentally attached to one another
- The very conception of the Personality of Godhead as a human being is misleading. His (Krsna's) pastimes appear to be exactly like a human being's, but actually they are transcendental and without any tinge of material contamination
- The victims of war, namely, the family members of the Kurus, were lamenting the problems of death, and the Lord pacified them on the basis of knowledge
- The way of religion is made by the Supreme Lord (Krsna). No one can manufacture a new path of religion, as is the fashion for certain ambitious persons
- The way of work (karma) is like that. It creates one action and another reaction simultaneously and thus increases the chain of material activities, binding the performer in material bondage
- The weapon called brahmastra, released by Asvatthama, was neutralized and foiled by Lord Sri Krsna by His own energy; that is to say, He did not wait for any other's help because He is absolute
- The whole clique of politics centered around this point, and all the kings and residents of the whole world became involved in this fight between the rival brothers. Lord Krsna was also there on the side of King Yudhisthira
- The whole material world is moving on this false attempt of becoming independent of the laws of nature
- The whole purpose, therefore, is served when everything is done for the will of the Lord (Krsna). This is possible only for the devotees
- The word maya is used both in the sense of delusion and mercy. Herein (SB 1.8.44) the word maya is used in the sense of the Lord's mercy upon Kuntidevi
- The wretched descendants of the higher three classes, are unfit by intelligence to understand transcendental subject matter concerning the spiritual name, fame, attributes, forms, etc., of the Supreme Absolute Truth
- There are certain particular marks on the feet of the Lord (Krsna) which distinguish the Lord from others
- There are different opinions about the birth of the Unborn because the Lord's (Krsna's) appearance in this material world is bewildering
- There are different opinions as to why He (Krsna) takes His birth. That is also declared in the Bhagavad-gita. He appears by His own internal potency to reestablish the principles of religion and to protect the pious and to annihilate the impious
- There are different transcendental activities of the Lord, and each and every one of them is competent to bestow the desired result, provided the hearing process is perfect
- There are many pastimes of the Lord (Krsna) in connection with His dealings with the asuras and others
- There is no parallel to His childhood pastimes as exhibited at Vrajabhumi, which are the prototypes of His eternal affairs in the original Krsnaloka described as the cintamani-dhama in the Brahma-samhita
- There were friends, parents and preceptors also on both sides, and all of them were killed. It was simply horrible for him (Yudhisthira) to think of such killing, and therefore he was thinking of residing in hell for millions and billions of years
- These (Krsna killing Putana and lifting the Govardhan Hill) are some of the superhuman activities of the Lord described in the authoritative Vedic literatures like the Puranas, Itihasas (histories) and Upanisads
- They (boys, brahmanas and women) are all innocent creatures, and in all circumstances killing of them is forbidden in the scriptures. Maharaja Yudhisthira was aware of these mass killings
- They (human being) are trying now to approach distant planetary systems by electronic mechanical power. But the highest goal of human civilization is to work hard under the guidance of the Lord (Krsna) and become completely dependent on Him
- They (Kunti and her sons) were put into trouble by Duryodhana and his party due to the kingdom, and each and every time the sons of Kunti were saved by the Lord
- They (less intelligent persons) have no information of the abode of the Lord, which is full of bliss and without trace of calamity
- They (material assets) foil spiritual energy, and thus the less we possess such products of material nature, the more we have a good chance for spiritual progress
- They (Pandavas) were all highly qualified both by personal character and by physical activities. Still they always looked for the mercy of the Lord because they knew that every living being is dependent by constitutional position
- They (symbolical marks) are all special features of the body of the Lord (Krsna). The Lord may appear as one of us, but He is always distinct by His specific bodily features
- This (Kuntidevi was shown far more favor) was done because Devaki's husband, Vasudeva, was living, whereas Kuntidevi was a widow, and there was none to help her except Krsna
- This (reluctant to accept Krsna as the Supreme Absolute Truth) is partially due to their (class of men with demoniac mentality) poor fund of knowledge & partially due to their stubborn obstinacy, which results from various misdeeds in the past & present
- This checking curtain (Krsna reserves the right of not being exposed to persons who are not surrendered souls) is called the maya energy of the Supreme Lord, and it controls the limited vision of the rebellious soul. It is explained as follows
- This complete outlook is based on factors leading to successful humanity as against the civilization of polished cats and dogs
- This is something like the preface to the performances of Asvamedha-yajna by Maharaja Yudhisthira. The comparison of Maharaja Yudhisthira to the King of heaven is significant
- This material world is certified by the Lord in the Bhagavad-gita as a dangerous place full of calamities. Less intelligent persons prepare plans to adjust to those calamities without knowing that the nature of this place is itself full of calamities
- This material world is the world of duality, in contrast with the oneness of the absolute realm. The world of duality is composed of matter and spirit, whereas the absolute world is complete spirit without any tinge of the material qualities
- This particular type of mercy (liberation from all material suffering) is bestowed upon the living being by the Lord (Krsna) in the form of Lord Sri Caitanya Mahaprabhu
- This picture of the Lord (Krsna weeping just like a child) is adored by Kuntidevi because she is conscious of the Lord's supreme position
- This specific example (about the touchstone of Sanatana Gosvami) is given for the neophyte devotees just to convince them that material hankerings and spiritual advancement go ill together
- Those who are cent percent devotees of the Lord get the full-fledged mercy of the Lord, which is always equally distributed everywhere
- Those who are cent percent engaged in the service of the Lord (Krsna) are full recipients of the mercy of the Lord
- Those who are completely against the service of the Lord (Krsna) are considered to be in abject darkness and those who ask for the Lord's favor only at the time of necessity are partial recipients of the mercy of the Lord
- Those who are devotees of the Lord never kill an animal for self-interest, and (as the Lord ordered Arjuna) they do not refrain from performing the duty of a ksatriya
- Those who try to become falsely independent of the Lord (Krsna) are called anatha, or without any guardian, whereas those who are completely dependent on the will of the Lord are called sanatha, or those having someone to protect them
- Tie of affection in terms of material relation is the relation of maya because the relations of the body or the mind are due to the influence of the external energy
- To cut off all family affection means to broaden the field of activities. Without doing this, no one can be qualified as a brahmana, a king, a public leader or a devotee of the Lord
- To cut off the tie of all other affections does not mean complete negation of the finer elements, like affection for someone else. This is not possible
- To date it is the custom in Hindu society to go to the Ganges or any other sacred river to take bath when death occurs in the family
- To get relief from sinful reactions, the Vedas prescribe several kinds of sacrifices
- To insult a chaste woman means to bring about disaster in the duration of life. Duhsasana, a brother of Duryodhana, insulted Draupadi, an ideal chaste lady, and therefore the miscreants died untimely
U
- Unalloyed devotees are distinct from the mixed devotees who approach the Lord for mitigation of miseries and poverty or because of inquisitiveness and speculation
- Under the dictation of maya, we fight with one another to protect these false possessions
- Under the influence of illusory material energy, we accept this spot-life of only a few years as our permanent existence and thus become illusioned by possessing so-called country, home, land, children, wife, community, wealth, etc
- Undoubtedly they (Pandavas) were completely dependent on the good will of Lord Sri Krsna, but they were not idle parasites of the Lord
- Unfortunately the illusioned living beings, out of misunderstanding only, become servants of the senses by material desire. This desire is called avidya, or nescience
- Unless one is able to see everything as spiritual in relation with the Supreme Lord, one must always distinguish between spirit and matter
- Unless one is beyond the boundary of this nescience, one cannot get free from the threefold miseries of material life. That is the law of nature
- Uttara was the daughter of a great king, the wife of a great hero, and student of a great devotee, and later she was the mother of a good king also. She was fortunate in every respect
W
- We may forget the misdeed for which we may suffer at this present moment, but we must remember that Paramatma is our constant companion, and therefore He knows everything, past, present and future
- We may invent by our advancement of material knowledge all sorts of counteracting material resources, but without being guided by the Lord all such inventions end in fiasco, however strong and stout the reactionary elements may be
- We must try to be sanatha so that we can always be protected from the unfavorable condition of material existence
- What we need, is to be obedient to the laws of the Lord and achieve the perfection of human life by devotional service
- When Kuntidevi wanted to cut off the family relation, she meant to cut off the relation of the skin. The skin relation is the cause of material bondage, but the relation of the soul is the cause of freedom
- When Lord Krsna was present in this material world to manifest His eternal pastimes of the transcendental realm of Goloka Vrndavana as an attraction for the people in general, He displayed a unique picture of subordination before His foster mother, Yasoda
- When the atomic bombs are discharged they do not discriminate between the target and others. Mainly the atomic bombs do harm to the innocent because there is no control. The brahmastra is not like that
- When the hearing process is perfect and complete, the other processes become automatically perfect in their own way
- When the Lord (Krsna) descends on this material world by His all-merciful energy, He plays like a human being, and therefore it appears that the Lord is partial to His devotees only, but that is not a fact
- When the Lord Himself appears amongst us, as Rama, Nrsimha, Varaha or in His original form as Krsna, He performs many wonderful acts which are humanly impossible
- When the Lord saw that there was no time for the Pandavas to counteract the brahmastra of Asvatthama, He took up His weapon even at the risk of breaking His own vow
- When the program is changed into the service of the Lord, that is to say when the senses are purified in relation with the service of the Lord, it is called pure unalloyed devotional service
- When there were differences between the two families, the sons of Dhrtarastra were known as Kurus whereas the sons of Pandu were known as Pandavas
- When they (pandavas) were exiled in the forest, Bhima had to fight with the man-eater demon Hidimba Raksasa, but the Lord (Krsna) saved him. So it was not finished there
- Whenever there is a war, there is certainly a massacre of many innocent living beings, such as boys, brahmanas and women, whose killing is considered to be the greatest of sins
- Whenever there is trouble in the universe that cannot be solved by the administrative demigods, they approach Brahmaji for a solution
- While there is life in the body, it is meant for the service of others, and when it is dead it is meant to be eaten by dogs and jackals or maggots. He is sorry because for such a temporary body such a huge massacre was committed
- Who are thriving on misdeeds only, regardless of status, cannot approach the Supreme (Krsna) due to being misled by the illusory energy
- Within the halo of the universe there is a transcendental planet known as Svetadvipa, which is the abode of the Ksirodakasayi Visnu, the Paramatma feature of the Supreme Lord
- Without the guidance of Lord Krsna all of them (Pandavas) are nonentities, as much as the senses of the body are useless without the guidance of consciousness
- Women in general are unable to speculate like philosophers, but they are blessed by the Lord (Krsna) because they believe at once in the superiority and almightiness of the Lord, and thus they offer obeisances without reservation
Y
- Yudhisthira Maharaja performed this Asvamedha-yajna, but he thinks that even by performing such yajnas it is not possible to get relief from the great sins committed
- Yudhisthira thought that although he was not actually involved in the administration of the kingdom, which was being carried on well by Duryodhana without harm to the citizens, he caused the killing of so many living beings only for his personal gain