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Pages in category "Sri Caitanya-caritamrta, Madhya-lila Chapter 20 Purports - Lord Sri Caitanya Mahaprabhu Instructs Sanatana Gosvami in the Science of the Absolute Truth"
The following 531 pages are in this category, out of 531 total.
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- A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: A brahmana must be perfectly religious. He must be truthful, and he must be able to control his senses. He must execute severe austerities
- A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: He must be detached, humble and tolerant. He must not envy anyone, and he must be expert in performing sacrifices and giving whatever he has in charity
- A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: He must be fixed in devotional service and expert in the knowledge of the Vedas. These are the twelve qualifications for a brahmana
- A conditioned soul is always helped by the SPG in three ways - by the scriptures, the spiritual master and the Supersoul within the heart. The Lord is the deliverer of the conditioned soul and is accepted as the Supreme Lord of all living entities
- A conditioned soul is bewildered by the Lord's illusory energy (maya). Maya’s business is to keep the conditioned soul forgetful of his real relationship with Krsna
- A conditioned soul is one who has forgotten Krsna as his eternal master. Thinking that he is enjoying the material world, the conditioned soul suffers the threefold miseries of material existence
- A devotee will not depend on his material resources but on the mercy of the SPG, who can give real protection. This is called raksisyatiti visvasah or (in the Bengali poetry of Bhaktivinoda Thakura’s Saranagati) ‘avasya raksibe krsna’ - visvasa pala
- A jail superintendent had only an ordinary education, or practically no education, and he was certainly not supposed to be very advanced in spiritual knowledge. But just to satisfy him, Sanatana praised him as a very learned scholar of the scriptures
- A madhukari is a saintly person or a mendicant who does not accept a full meal at one house but begs from door to door, taking a little food from each householder’s place. In this way he does not overeat or give householders unnecessary trouble
- A person in the renounced order may beg but not cook. His begging should not be a burden for the householders
- A sinful person goes to a holy place of pilgrimage to be purified. In a holy place, there are many saintly people and temples of Lord Visnu
- A yaksa, a protector of riches, will not allow anyone to take away riches for enjoyment. Such a demon will simply create disturbances
- According to Christianity, the supreme father, God, provides the living entities with all of life’s necessities. Therefore they pray - Give us this day our daily bread
- According to Lord Krsna in the Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- According to Sri Caitanya Mahaprabhu, this (CC Madhya 20.352) is the way an incarnation should be accepted
- According to Srimad-Bhagavatam (SB 1.7.5): Due to this external energy, the living entity, although transcendental to the three modes of material nature, thinks of himself as a material product and thus undergoes the reactions of material miseries
- According to Srimad-Bhagavatam (SB 10.2.32): ye ’nye ’ravindaksa vimukta-maninas, tvayy asta-bhavad avisuddha-buddhayah, aruhya krcchrena param padam tatah, patanty adho ’nadrta-yusmad-anghrayah
- According to the BG 18.55, only the bhakti process is said to be definitive. Bhaktya mam abhijanati. This is the conclusive statement of the Vedas, and one has to accept this process if one is serious in searching for Krsna, the SP of Godhead
- According to the sastra, in Kali-yuga the Lord would assume a golden or yellow color and would distribute love of Krsna and the sankirtana movement
- According to the Vedic literatures, there are different regulative principles for the worship of each of these forms
- Actually demigod worship is meant for unintelligent men. One who is intelligent considers the words of the Supreme Personality of Godhead: sarva dharman parityajya mam ekam saranam vraja - BG 18.66
- Actually Sri Sanatana Gosvami belonged to a brahmana family because he belonged to the Sarasvata division of the brahmanas and was well cultured and well educated. Somehow or other he accepted a ministership in the Muslim government
- Actually the whole world is presently fallen into material existence. Everyone is a meat-eater, drunkard, woman-hunter, gambler and whatnot. People are enjoying material life by committing the four basic sins
- Advaitam acyutam anadim ananta-rupam, adyam purana-purusam nava-yauvanam ca (BS 5.33). Although He (Krsna) is the supreme source of everyone, He is still always a fresh youth
- After describing the universal form of the Lord, Lord Brahma explained that his position and Lord Siva’s position are controlled by Lord Visnu
- After His killing of Putana is manifested in this universe, it is next manifested in another universe. Thus all the pastimes of Krsna are eternally existing both in the original Goloka Vrndavana planet and in the material universes
- After leaving the material body, the perfect devotee takes birth from the womb of a gopi on a planet where Krsna's pastimes are going on
- All material elements, as well as the spiritual sparks (individual souls), are emanating from the SP of Godhead. This is confirmed by the Vedanta-sutra (1.1): janmady asya yatah (SB 1.1.1).The Absolute Truth is He from whom everything emanates
- All of Krsna's lilas are present simultaneously throughout the innumerable universes. By our limited senses we cannot appreciate this; therefore Krsna’s eternal pastimes are very difficult for us to understand
- All of these forms (mentioned in CC Madhya 20.215-217) are murti forms, and They are worshiped in the temples
- All these expansions (mentioned in CC Madhya 20.215-217) of Krsna in the material world are simply demonstrations of the Lord’s mercy and willingness to give facility to His devotees who are engaged in His devotional service within the material world
- All together these (manvantara-avataras) are fourteen in number, and of these, Yajna and Vamana are also counted among the lila-avataras. All these manvantara incarnations are sometimes called vaibhava-avataras
- All types of fruitive results actually come from the spirit soul, but because he has forgotten his real duty, he is embarrassed by many material consequences such as fear and attachment. The only remedy is to revert to the service of the Lord
- Although an incarnation of the material energy, Lord Brahma is nonetheless the director of the material mode of passion. Similarly, Lord Siva, although simultaneously one with and different from Krsna, is still the incarnation of the mode of darkness
- Although Brahma is the most important and exalted personality within this universe, he could not remember what he did in his past life. Krsna had to remind him through the heart
- Although the arca-murti, the worshipable Deity form of the Lord, appears to be made of material elements, it is as good as the spiritual forms found in the spiritual Vaikunthalokas
- Although the living entities also come from the Lord’s body, they are categorized as a superior energy
- Although the Lord (Krsna) is appearing constantly in the material universes, His pastimes are eternally present in the original Goloka Vrndavana. Therefore these pastimes are called nitya-lila - eternally present pastimes
- Although the moon appears to be located in the branches of a tree, it is actually situated very far away. Similarly, none of the avataras, or incarnations, of Krsna are within this material world, but they are visible by the causeless mercy of the Lord
- Although the sastras prescribe different methods for different men, the Supreme Personality of Godhead says that one ultimately must accept the path of devotional service as the assured path of spiritual advancement
- Although the sun appears to rise and set, it is continuously shining somewhere on the earth. Similarly, although Krsna’s pastimes seem to appear and disappear, they are continuously existing in one brahmanda (universe) or another
- Although there is an immense treasure-house of knowledge, people are engaged in reading useless literature that will give them no information on how to get out of the clutches of maya
- Although they (people of the present world) are fallen, if they simply submit themselves at the lotus feet of Sri Caitanya Mahaprabhu, they will be saved from sinful reactions
- Among the many superior living entities qualified with pious activities and devotional service, one, called Lord Brahma, is infused with the quality of passion by the supreme will of Garbhodakasayi Visnu
- An advanced devotee does not need to go to holy places, for wherever he stays is a holy place. In this connection, Narottama dasa Thakura states, tirtha-yatra parisrama, kevala manera bhrama: visiting holy places is simply another type of bewilderment
- Anantadeva, empowered to bear all the planets within the universe - bhu-dharana-sakti
- Another explanation of these verses (CC Madhya 20.108-109) can be found in Adi-lila, Chapter Two, verse 96
- Any living entity who forgets his eternal relationship with Krsna is under the sway of the material condition. Bereft of the Lord's transcendental loving service, he is subjected to the reactions of fruitive activity
- Any religion that does not accept the Supreme Lord as the absolute father is called kaitava-dharma, or a cheating religion. Such religious systems are rejected in Srimad-Bhagavatam (SB 1.1.2): dharmah projjhita-kaitavo ‘tra
- As already explained, Lord Visnu is the controller of maya. How, then, can He associate with maya? The conclusion is that the incarnation of Lord Siva or Lord Brahma indicates the absence of the supreme power of Visnu
- As explained in the Vedas: nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). The Supreme Lord is the original source of life
- As far as those who are already perfect are concerned, Lord Krsna says in the Bhagavad-gita (BG 4.9), tyaktva deham punar janma naiti mam eti so ’rjuna: After giving up this material body, such a devotee comes to Me
- As Lord Krsna states in the Bhagavad-gita (BG 18.55). One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God
- As Lord Krsna states in the Bhagavad-gita (BG 18.69): na ca tasman manusyesu kascin me priya-krttamah, bhavita na ca me tasmad anyah priyataro bhuvi
- As mentioned above, this verse (CC Madhya 20.344) is Srimad-Bhagavatam 12.3.51
- As personally enunciated by the Lord Himself in the Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: through the study of Vedanta, one may become fully aware of his relationship with the Supreme Lord and act accordingly
- As stated before, first the father and mother of Krsna appear, then the other associates. Quitting his material body, the perfect devotee also goes to associate with Krsna and His other associates
- As stated by Lord Krsna in the (Bhagavad-gita 9.11): Fools deride Me when I descend in the human form. They do not know My transcendental nature as the Supreme Lord of all that be
- As stated by Srinivasa Acarya, tyaktva turnam asesa-mandala-pati-srenim sada tuccha-vat. Krsna enlightened Sanatana Gosvami in such a way that he was able to give up his exalted post as minister
- As stated in the Bhagavad-gita (BG 18.61), isvarah sarva-bhutanam hrd-dese ‘rjuna tisthati. Staying within everyone’s heart, Lord Krsna works very gravely
- As stated in the Bhagavad-gita (BG 18.61), isvarah sarva-bhutanam hrd-dese ‘rjuna tisthati: the Supreme Personality of Godhead is situated within the heart as Paramatma. He witnesses the activities of the living entities and gives them permission to act
- As stated in the Bhagavad-gita (BG 18.61): The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine made of the material energy
- As stated in the Caitanya-caritamrta (CC Antya 7.11), krsna-sakti vina nahe tara pravartana: Unless a devotee is specifically empowered by God, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word avesa-rupa
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change - BG 2.13
- As the saktyavesa-avatara Vyasadeva, Krsna teaches the conditioned soul through the Vedic literatures
- As the supreme father of all living entities, Krsna wants His sons to return home, back to Godhead; therefore He personally comes to deliver Vedic literatures like the Bhagavad-gita
- As we have repeatedly said, religion can be given only by the Supreme Personality of Godhead
- As yogurt is prepared when milk is mixed with a culture, the form of Lord Siva expands when the Supreme Personality of Godhead is in touch with material nature
- At present there are especially many rascals prevalent in India who proclaim themselves incarnations of God or goddesses. Thus they are fooling and bluffing foolish people
- At that time (end of the severe austerities performed for one thousand celestial years), Brahma was shown the spiritual world and its transcendental nature
- At the present moment in Kali-yuga there are many false meditators who concoct some imaginary form and try to meditate upon it
- At the top of the paravyoma, the spiritual sky, there is Goloka Vrndavana, which is divided into three parts. Two of the parts, called Mathura and Dvaraka, are the residences of Krsna in His prabhava-vilasa forms
- At Visnu-kanci is Lord Varadaraja, and Hari is situated at Mayapur, Lord Caitanya's birth site. Thus in different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees
- Athato brahma jijnasa (Vedanta-sutra 1.1.1). Brahma here refers to the Vedic literature. One should consult the Vedic literature to know why the conditioned soul is always in a distressed condition
- Avataras descend of their own free will, and although they may act like ordinary human beings, they do not belong to this material world. Lord Krsna and His avataras can be understood only by the grace of the Lord
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- Balarama, Krsna’s vaibhava-prakasa, is eternally situated in Gokula. From the quadruple prabhava-vilasa, twenty-four forms of the vaibhava-vilasa are expanded. Each has four hands holding weapons in different positions
- Because Lord Visnu is not within the jurisdiction of the material qualities, He is always superior to the living entities who are controlled by the material energy. This is one of the differences between the Supreme Lord and the living entities
- Because we cannot see what is going on in other universes, it is a little difficult for us to understand how Krsna is eternally manifesting His pastimes
- Being forgetful of his real position, the conditioned soul may take help from sastra, guru and the Supersoul within his heart. Krsna is situated within everyone’s heart as the Supersoul
- Being in the marginal position, he (the living entity) is sometimes attracted by the external, illusory energy, and this is the beginning of his material life
- Being present in everyone’s heart, the Lord gives the living entities the conscience whereby they can accept the Vedas and the spiritual master. In this way the living entity can understand his constitutional position and his relationship with the SG
- Being the source of both, that supreme living entity, Krsna, is described in the Vedanta-sutra as janmady asya yatah (SB 1.1.1) (1.1), or the original source of everything, sarva-karana-karanam - BS 5.1
- Besides this inferior nature, O mighty-armed Arjuna, there is another, superior energy of Mine (Krsna's), which comprises the living entities who are exploiting the resources of this material, inferior nature - BG 7.5
- By karma-kanda, sacrificial activity, one comes to the conclusion of jnana-kanda, speculative knowledge, and that after speculation one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate
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- Devaki and Vasudeva offered their prayers to Him (Krsna) and asked Him to assume His two-handed form. The Lord immediately assumed His two-handed form and ordered that He be transferred to Gokula, on the other side of the river Yamuna
- Devotees may take advantage of seeing the Lord at Jagannatha Puri, Vrndavana, Prayaga, Mathura, Hardwar and Visnu-kanci. When the devotees travel to these places and see the Lord, they become very happy in devotional service
- Devotional service to Krsna is the real treasure house for the living entity
- Devotional service to the Lord is the only process actually confirmed by the Lord. Sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). One must become a devotee if one wants to return home, back to Godhead, and become eternally blissful
- Due to his long hair, mustache and beard, Sanatana Gosvami looked like a daravesa, or hippie. Since Sri Caitanya Mahaprabhu did not like Sanatana Gosvami’s hippie features, he immediately asked Candrasekhara to get him shaved clean
- Due to the intimate relationship between the soul and the body, the body is important and dear to everyone. Similarly, the soul, being part and parcel of Krsna, the Supreme Lord, is very, very dear to all living entities
- Due to the other power (of maya avaranatmika), a conditioned soul feels satisfied even if he is rotting in the body of a pig or a worm in stool. To release a conditioned soul from material bondage is very difficult because the spell of maya is so strong
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- Each of the four Personalities of Godhead (Vasudeva, Sankarsana, Pradyumna and Aniruddha) expands into two other forms; thus there are eight forms, such as Purusottama, Acyuta, etc
- Even Sankaracarya, the most elevated impersonalist, says in the beginning of his commentary on the Bhagavad-gita: narayanah paro ’vyaktat
- Even when the Supreme Personality of Godhead Himself descends to deliver conditioned souls, asking them to surrender unto Him, the conditioned souls do not agree to the Lord's proposal - due to avaranatmika sakti of maya
- Everyone is trying to adjust to the distressed conditions of material existence, but the basic problems cannot be solved unless one is in an intimate relationship with Krsna
- Everyone wants to achieve life's ultimate goal, but due to being absorbed in the material energy, we waste our time with sense gratification
- Everyone’s body is very dear to oneself, and one wants to protect the body by all means because within the body the soul is living
- Everything within the cosmic creation has a material body, but Krsna, being beyond the material cosmic creation, always has a spiritual body. He imparted Vedic knowledge into the heart of Brahma
- Examples of svamsa expansions can be found in the quadruple forms of God residing in Their respective places, beginning with Sankarsana, Vasudeva, Pradyumna & Aniruddha, and also in the purusa-avataras, lila-avataras, manvantara-avataras & yuga-avataras
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- Foolish people try to concoct knowledge by manufacturing something in their brains. That is not the real way of knowledge. Knowledge is sabda-pramana, evidence from the Vedic literature
- For a further explanation (of CC Madhya 20.158), see Adi-lila, Chapter Two, verse 11
- For a further explanation (of CC Madhya 20.271), see Adi-lila, Chapter Five, verse 58
- For the one hundred years of Brahma’s life, there is a total of 504,000 manvantara-avataras. In addition, the Manus themselves are considered partial incarnations of the Supreme Personality of Godhead
- For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied - Krsna has condemned meditators in BG 12.5
- From the discussions in the Caitanya-caritamrta, we can understand that in different ages the Supreme Lord introduces different systems and different religious duties
- From this verse (CC Madhya 20.320) it can be calculated that in one month (30 days) of Brahma’s life there are 420 manvantara-avataras and that in one year (360 days) of his life there are 5,040 manvantara incarnations
- From time immemorial the nitya-mukta living entity has always been a devotee of Krsna, and his only attempt has been to serve Krsna. Thus he never forgets his eternal servitorship to Krsna
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- He (Krsna) engages His confidential servants who serve as spiritual masters and enlighten the conditioned living entities
- He (Lord Siva) is inconceivably one with Visnu and different from Him. The example given in this verse (CC Madhya 20.309) is very clear
- He (Lord Visnu) is the supreme independent Personality of Godhead. This is admitted even by Sankaracarya: narayanah paro ’vyaktat - Gita-bhasya
- He (Sanatana Gosvami ) was always mixing with materially inclined people, particularly with Muslims, meat-eaters. Although he was in intimate touch with them, by Krsna’s mercy he came to find such association distasteful. Therefore he left them
- He (the living entity) identifies with the material energy and is consequently overpowered by a kind of fear resulting from accepting himself as the material body and considering paraphernalia related to the material body to be his property
- He (the living entity) is endowed with inconceivable minute energy that works inconceivably within the body. However, the living entity, forgetting his position, is situated in material energy
- He (the Supreme Personality of Godhead) is the Supreme Truth: satyam param dhimahi
- He (Vyasadeva) also compiled the Mahabharata, which is accepted as the fifth Veda. The Bhagavad-gita is contained within the Mahabharata. Therefore the Bhagavad-gita is also Vedic literature - smrti
- He (Vyasadeva) has expanded the Vedas into eighteen Puranas and has summarized Vedic knowledge in the Vedanta-sutra
- His (Krsna's) body is completely spiritual and is the source of all spiritual being. Although He is the source of everything, He Himself has no source
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- If anyone with long hair or a beard wants to join this Krsna consciousness movement and live with us, he must shave himself clean. The followers of Sri Caitanya Mahaprabhu consider long hair objectionable
- If one takes advantage of the Vedic literatures and purifies himself by following the rules and regulations, ultimately he worships the Supreme Personality of Godhead, Krsna
- If the devotee is determined to serve the Lord, the Lord is always prepared to help him - dadami buddhi-yogam tam yena mam upayanti te
- If we divide the tip of a hair into a 100 parts and then take 1 of these parts and divide it again into a 100 parts, that very fine division is the size of but one of the numberless living entities. They are all cit-kana, particles of spirit, not matter
- If we revive our original intimate relationship with Krsna, our distressed condition in the material world will be mitigated
- Imitating Sri Caitanya Mahaprabhu and ignoring the sastra, rascals present themselves as incarnations and introduce their rascaldom as a religious process
- In accordance with the sastra and saintly persons, these characteristics (golden or yellow color and distribute love of Krsna) were vividly displayed by Sri Caitanya, and it was therefore clear that Sri Caitanya Mahaprabhu was an incarnation of Krsna
- In different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees. All these Deity forms are nondifferent from the murtis in the spiritual world of the Vaikunthas
- In essence, Maharaja Yudhisthira was saying - My dear Lord Vidura, you yourself are a holy place because you are an advanced devotee. People like you always carry Lord Visnu in their hearts
- In every system of religion, it is accepted that God is the supreme father of all living entities
- In his constitutional form, Siva is a maha-bhagavata, a supreme devotee of the Lord, but because he accepts maya’s association - especially the quality of ignorance - he is not free from maya’s influence
- In Kali-yuga one worships Lord Krsna by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. To propagate this movement, Lord Krsna personally appeared as Lord Caitanya Mahaprabhu
- In Kali-yuga, the only incarnation is Sri Caitanya Mahaprabhu. Imitation incarnations take advantage of Sri Caitanya Mahaprabhu
- In other Dvapara-yugas, previous to Lord Krsna’s appearance, the Supreme Lord appeared in a greenish body by His own personal expansion. This is mentioned in the Visnu Purana, Hari-vamsa and Mahabharata
- In Srimad-Bhagavatam (SB 10.14.58) it is stated: samasrita ye pada-pallava-plavam, mahat-padam punya-yaso murareh
- In the beginning of the creation there are Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. They are also asraya-tattva
- In the beginning, Krsna has three bodily features: (1) svayam-rupa, as a cowherd boy in Vrndavana; (2) tad-ekatma-rupa, which is divided into svamsaka and vilasa; and (3) avesa-rupa
- In the Bhagavad-gita (BG 7.10), Krsna says, bijam mam sarva-bhutanam: “I am the original seed of all existences.” This is also confirmed in another verse in the Bhagavad-gita - BG 14.4
- In the Bhagavad-gita (BG 7.26), Krsna says: O Arjuna, as the SP of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities, but Me no one knows
- In the Brahma-samhita it is stated that Lord Siva, who is another form of Maha-Visnu, is like yogurt. Yogurt is nothing but milk, yet it is not milk
- In the Brhad-aranyaka Upanisad (4.3.16) it is stated, asango hy ayam purusah: the living entity is always free from the contamination of the material world
- In the conditioned stage we impregnate according to the bodily conception - that is, by sexual intercourse - but the Supreme Lord does not need sexual intercourse to impregnate. The impregnation is performed simply by His glance
- In the mantras of the Rg Veda it is said, om tad visnoh paramam padam (Rg Veda-samhita 1.22.20). The words paramam padam indicate that He (Lord Visnu) is transcendental to the material qualities
- In the material world, the Lord is situated in different arca-murtis (Deities) in the temples just to decrease the material activities of the conditioned soul and increase his spiritual activities
- In the philosophical discourse known as the Sankhya-karika, it is stated, sattvika ekadasakah pravartate vaikrtad ahankarat - bhutades tan-matram tamasa-taijasady-ubhayam
- In the Tenth Canto of Srimad-Bhagavatam there is a description of the asraya-tattva, Sri Krsna. There are two tattvas - asraya-tattva and asrita-tattva. Asraya-tattva is the objective, and asrita-tattva is the subjective
- In the Vedas it is stated that the one becomes many (eko bahu syam). The Supreme Personality of Godhead expands Himself in various forms - visnu-tattva, jiva-tattva and sakti-tattva
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. It is only the eastern side, devotional service, that enables one to attain life’s real goal
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. On the southern side, there are fruitive activities, by which one is subject to the punishment of Yamaraja
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The eastern side represents devotional service to Lord Krsna
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The northern side represents the speculative method, sometimes known as the mystic yoga system
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The southern side represents the process of fruitive activity (karma-kanda), which ends in material gain
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The western side represents jnana-kanda, the process of mental speculation, sometimes called siddhi-kanda
- In this Age of Kali, the only incarnation of Krsna is Sri Caitanya Mahaprabhu, and He introduced the religious duty of Kali-yuga, the chanting of the Hare Krsna maha-mantra
- In this verse (CC Madhya 20.354) it is clearly stated that a real incarnation of God never claims to be a real incarnation. According to the symptoms described in the sastra, one can understand who is an avatara and who is not
- In this way (through study of Vedanta) one may ultimately attain the platform of loving service to the Lord. It is in the living entity’s best interest to understand the Supreme Lord
- Inferior people cannot accept the real God, yet they are very eager to accept an imitation God who can simply bluff foolish people. All this is going on in this Age of Kali
- Intelligent people who follow Sri Caitanya Mahaprabhu’s instructions and the instructions of the acarya, the bona fide spiritual master, will not accept a pretender as an incarnation of God
- Intimate association (with maya) is completely absent in the Supreme Personality of Godhead, Visnu
- It appears from this (CC Madhya 20.6) statement that Sanatana Gosvami, who was formerly a minister of the Nawab, was trying to cheat the Muslim superintendent
- It has become fashionable to meditate, but people know nothing about the object of meditation. That is explained here (in CC Madhya 20.345). Yad dhyayato visnum. One has to meditate upon Lord Visnu or Lord Krsna
- It is better to accept food offered to Krsna in the temple than to try to imitate (of doing madhukari of) Sanatana Gosvami and Rupa Gosvami
- It is only by their (Vaisnava's) mercy that the conditioned soul is awakened to Krsna consciousness. When awakened, he is no longer eager to enjoy the materialistic way of life. Instead, he devotes himself to the loving transcendental service of the Lord
- It is stated that the Supreme Personality of Godhead, Vasudeva, is the Absolute Truth beyond the material creation. This has been accepted by all acaryas
- It is the living entity's eternal position to serve the Lord; therefore to help one get release from material bondage is to awaken one to the dormant understanding that he is the eternal servant of Krsna
- It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am (Krsna) the seed-giving father - BG 14.4. For a further explanation, one may refer to the Brahma-samhita - BS 5.10-13
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- Janasya moho ‘yam aham mameti (SB 5.5.8). Material existence, wherein one thinks, "I am the body, and this belongs to me," is also illusory. One must redirect his attraction to Krsna
- Jivera 'svarupa' haya - krsnera ‘nitya-dasa’ (CC Madhya 20.108). This will be further explained by the Lord Himself to Sanatana Gosvami
- Just as a woman cannot beget children without uniting with a man, material nature cannot beget living entities without being in union with the Supreme Personality of Godhead
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- Kapila, Dattatreya, Rsabha, Dhanvantari and Vyasa are eternally situated and very widely known. They are also counted among the prabhava incarnations
- Karabhajana Muni was one of the nine Yogendras, and he met the King (Nimi) to inform him about future incarnations
- Kardama Muni was one of the prajapatis. He married Devahuti, the daughter of Manu, and their son was Kapiladeva
- Karma-kanda is compared to wasps and drones that will simply bite if one takes shelter of them. Jnana-kanda, the speculative process, is simply like a ghost who creates mental disturbances
- Krsna also says in the Bhagavad-gita that He is the proprietor of all universes, the enjoyer of everything that be and the friend of everyone. Bhoktaram yajna-tapasam sarva-loka-mahesvaram, suhrdam sarva-bhutanam - BG 5.29
- Krsna appears and disappears in innumerable universes, just as the sun appears and disappears during the day
- Krsna exhibits Himself in His relationships in Vrndavana and at the Battle of Kuruksetra so that people will be attracted to Him and will return home, back to Godhead
- Krsna externally appears as the spiritual master and trains the conditioned soul to come to Krsna consciousness
- Krsna is the cause of all causes (sarva-karana-karanam (Bs. 5.1)). To understand Krsna perfectly, one has to make an analytical study of asraya-tattva and asrita-tattva
- Krsna is the origin of all visnu-tattvas, including Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. He is the ultimate goal of Vaisnava philosophy. Everything emanates from Him
- Krsna is very dear to every living entity
- Krsna knows the cause of the distressed condition of the conditioned soul. He therefore descends from His original position to instruct the conditioned soul and inform him about his forgetfulness of his relationship with Krsna
- Krsna says in the Bhagavad-gita (BG 18.66): Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear
- Krsna says in the Bhagavad-gita (BG 4.11): mama vartmanuvartante manusyah partha sarvasah. Worship of the demigods is in a sense worship of the Supreme Personality of Godhead, but such worship is said to be avidhi-purvakam, improper
- Krsna says in the Bhagavad-gita (BG 4.8), paritranaya sadhunam vinasaya ca duskrtam
- Krsna tells Arjuna that although they both took birth many, many times before, Krsna remembers everything about His previous appearances but Arjuna does not remember
- Krsna's pastimes are always present in the material world in one of the many universes. These pastimes appear in the universes one after the other, just as the sun moves across the sky and measures the time
- Krsna’s appearance may be manifested in this universe at one moment, and immediately after His birth, this pastime is manifested in the next universe
- Krsna’s pastimes are manifested before fourteen Manus expire. Although it is a little difficult to understand the eternal pastimes of Krsna in this way, we must accept the verdict of the Vedic literatures
- Kurma, Matsya, Narayana, Varaha, Hayagriva, Prsnigarbha and Baladeva, the killer of Pralambasura, are counted among the vaibhava-avataras
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- Liberation from material bondage and the attainment of the spiritual platform are also asrita-tattva. Krsna is the only asraya-tattva
- Lord Brahma and Lord Siva are to be considered creations of maya
- Lord Brahma is a very powerful living entity, and Lord Siva is even more powerful. Therefore Lord Siva is not accepted as a living entity, but at the same time he is not considered to be on the level of Lord Visnu
- Lord Brahma, empowered with the energy to create the cosmic manifestation - srsti-sakti
- Lord Brahma, is infused with the quality of passion by the supreme will of Garbhodakasayi Visnu. Thus Lord Brahma becomes the incarnation of the creative energy of the Lord
- Lord Kapila is explaining to His mother the relationship between the SP of Godhead and material nature. He is informing her how the Supreme Personality of Godhead is the original cause of the living entities who are conditioned by material nature
- Lord Krsna's avesa forms are also explained in the Laghu-bhagavatamrta (Purva 18): A living entity who is specifically empowered by the Lord with knowledge or strength is technically called avesa-rupa
- Lord Siva accepts maya, but in the presence of Lord Visnu, maya does not exist. Consequently Lord Siva has to be considered a product of maya
- Lord Siva is considered the father of this universe, and material nature is considered the mother. The father and mother are known as Lord Siva and goddess Durga
- Lord Siva is neither the Supreme Personality of Godhead nor a living entity. He is the form through which the Supreme Lord works to beget living entities within this material world
- Lord Visnu is Krsna’s personal expansion; therefore He is the director of the mode of goodness and is always transcendentally situated, beyond the jurisdiction of the modes of material nature
- Lord Visnu is the original personal expansion of Krsna, and Krsna is the original source of all incarnations. As far as power is concerned, Lord Visnu is as powerful as Lord Krsna because He possesses all the opulences
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- Maharaja Prthu, specifically empowered to rule and maintain the living entities - palana-sakti
- Maharaja Yudhisthira was saying - My dear Lord Vidura, people like you always carry Lord Visnu in their hearts. You can revitalize all holy places after they have been polluted by the pilgrimages of sinners
- Material nature awards and punishes the living entity. When the living entity is materially opulent, material nature is rewarding him. When he is materially embarrassed, material nature is punishing him
- Milk is compared to Visnu. As soon as milk touches a sour substance, it becomes yogurt, or Lord Siva. Although yogurt is constitutionally milk, it cannot be used in place of milk
- Miserable conditions brought about by natural catastrophes are controlled by the higher demigods. There may be severe cold or thunderbolts, or a person may be haunted by ghosts
- Muktaphala-tika, it is said: Mental equilibrium, sense control, austerity, cleanliness, tolerance, simplicity, detachment, theoretical and practical knowledge, satisfaction, truthfulness and firm faith in the Vedas are the twelve qualities of a brahmana
- My dear King, although Kali-yuga is full of faults, there is still 1 good quality about this age. It is that simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage & be promoted to the transcendental kingdom - SB 12.3.51
- My Lord (Krsna), if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality - SB 10.14.29
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- Narada Muni, empowered to distribute devotional service - bhakti-sakti
- Narayana, the Supreme Personality of Godhead, is beyond this vyakta-avyakta, manifested and unmanifested material nature. This is the chief qualification of the Supreme Personality of Godhead when He assumes a particular incarnation
- No one can understand how He (Krsna) is working, but as soon as the Lord understands the sincere activity of a person in devotional service, He helps him in such a way that the devotee cannot understand how things are happening
- No one should consider a Vaisnava to belong to a particular caste or creed, and no one should consider caranamrta or Ganges water to be like ordinary water. Nor should anyone consider the Hare Krsna maha-mantra to be a material vibration
- No one should consider the Deity in the temple to be made of stone or wood, nor should one consider the spiritual master an ordinary human being
- Not knowing how to meditate, foolish people simply suffer, and there is no benefit derived from their spiritual activities
- Not only is Krsna the supreme worshipful Deity for all living entities, but He is also the guru, or caittya-guru, the Supersoul, who always gives the living entity good counsel
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- Of the three deities supervising the creation, maintenance and dissolution of the universe, Lord Visnu is never separate from the original Visnu. However, Lord Siva and Brahma, due to their association with maya, are different from Visnu
- Of these incarnations (lila-avataras), Hamsa and Mohini are neither permanent nor very well known, but They are listed among the prabhava-avataras
- Of these three types of egotism (vaikarika, taijasa and tamasa), Lord Sankarsana is the predominating Deity
- On behalf of the general populace, Sanatana Gosvami presented himself as a foolish, lowborn, poorly behaved person, although he was a most exalted personality
- One day of Brahma consists of the four yugas multiplied a thousand times - or, according to solar calculations, 4,320,000,000 years - and such also is the duration of his night
- One does not have to endeavor separately for opulence. Opulence automatically comes to the pure devotee, even though he does not desire material happiness
- One is automatically liberated from material enjoyment when one tastes the service of Krsna
- One is said to be in a poverty-stricken condition when one forgets the Supreme Personality of Godhead. One has to end such a life of poverty in order to automatically end the miserable conditions of material existence
- One must be detached from material enjoyment. Such detachment means that maya has actually given the conditioned soul liberation from illusory enjoyment
- One should try to understand how they (Krsna's pastimes) are taking place by understanding the example of the sun
- One should understand that due to his desire to enjoy himself in competition with Krsna, the living entity comes into material existence
- One who analytically studies the purpose of the Vedas understands that by karma-kanda, sacrificial activity, one comes to the conclusion of jnana-kanda, speculative knowledge
- One who is bereft of devotional service is swallowed by the black snake of the yoga system and bitten by the wasps and drones of fruitive activity, and he suffers consequent material miseries
- One who is not materially infected and who does not forget Krsna as his master is called nitya-mukta. In other words, one who is eternally liberated from material contamination is called nitya-mukta
- One who worships demigods worships the Supreme Lord (Krsna) indirectly, but according to the revealed scriptures, there is no need to worship Him indirectly. One can worship Him directly
- One year of Brahma’s life consists of 360 such days and nights (8,64,00,00,000 solar years), and Brahma lives for one hundred such years. Such is the life of a Brahma
- Only an atheist does not accept the omnipotent supreme father. If one accepts the omnipotent supreme father, he abides by His orders and becomes a religious person
- Only visnu-murtis are expansions of Krsna’s personal and plenary portions. Maha-Visnu, who lies on the Causal Ocean, is an expansion of Sankarsana
- Other living entities also cause us misery. There are living entities born of the human embryo, of eggs, perspiration and vegetation
- Out of His causeless mercy and compassion, Krsna has compiled various Vedic literatures in His incarnation as Vyasadeva
- Out of many sinful people, many so-called incarnations of God are emerging. This is a very regrettable situation, especially in India
- Outer space is like an ocean of air. Just as there are islands in the watery ocean, these planets in the ocean of space are called dvipas, or islands in outer space
- Over and above the twenty-eight elements of the material creation is the Supreme Personality of Godhead, the cause of all causes. Life comes not from matter but from life itself
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- Parasurama, specifically empowered to cut down rogues and demons - dusta-damana-sakti
- Pariksit Maharaja asked Sukadeva Gosvami why Krsna was so beloved by the residents of Vrndavana, who loved Him even more than their own offspring or life itself
- Particularly in India there are many temples throughout the country
- People try to imitate him (Sanatana Gosvami) and lead an idle life by practicing madhukari. It is almost impossible to strictly follow Sanatana Gosvami or Rupa Gosvami
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- Sadhu, sastra and guru act as the representatives of Krsna, and the Krsna consciousness movement is also taking place all over the universe. Whoever takes advantage of this opportunity becomes liberated
- Saintly persons (sadhus), Vaisnava devotees of the Lord, preach Krsna consciousness on the basis of the Vedic literature
- Sanatana Gosvami approached the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, to ask Him why he was in a distressed condition. This is the position of all conditioned souls
- Sanatana Gosvami asked Caitanya, "Who am I?" In answer, the Lord replied - Actually you are a spirit soul, eternally part and parcel of the Supreme Soul, Krsna. Therefore you are His eternal servant. You belong to Krsna’s marginal potency
- Sanatana Gosvami considered himself fallen, for in the association of such men (meat-eaters, drunkards and materialists), he also fell victim to material enjoyment. Having passed his life in that way, he considered that he had wasted his valuable time
- Sanatana Gosvami had to associate with meat-eaters, drunkards and gross materialists. He considered himself fallen, for in the association of such men, he also fell victim to material enjoyment
- Sanatana Gosvami wanted to confirm the fact that Sri Caitanya Mahaprabhu is the incarnation of Krsna for this age
- Sanatana Gosvami was a minister in the service of Nawab Hussain Shah. He was always mixing with materially inclined people, particularly with Muslims, meat-eaters
- Sanatana Gosvami was correctly explaining the effects of spiritual activity, and the jailkeeper connected his statement with his release from jail
- Sanatana Gosvami was saved from a hellish condition (Maharaurava) by the grace of Sri Caitanya Mahaprabhu. Maharaurava is a hell wherein animal killers are placed. In this regard, refer to Srimad-Bhagavatam - 5.26.10-12
- Sei purusa maya-pane kare avadhana. Simply by His (Krsna's) glance, material nature is impregnated with all living entities. According to their karma and fruitive activity, they emerge in different bodies. That is the explanation given by the BG - 2.13
- Sesa Naga in the Vaikuntha world, empowered for the personal service of the Supreme Lord - sva-sevana-sakti
- Since an advanced devotee carries Lord Visnu within his heart, he is a moving temple and a moving Visnu
- Since an advanced devotee does not need to go to a holy place, why does he go? The answer is that he goes simply to purify the place
- Since Krsna is beyond the cosmic creation, He is in the exalted position of being able to remember everything in the past
- Since Sri Caitanya could not escape Sanatana Gosvami’s argument, He remained silent on this point and thereby indirectly accepted Sanatana’s statement. By this we can clearly understand that Sri Caitanya Mahaprabhu was the direct incarnation of Krsna
- Since the lotus feet of Lord Sri Krsna are the shelter of all devotees, Sri Krsna is called param dhama. In the Bhagavad-gita (BG 10.12) it is stated, param brahma param dhama pavitram paramam bhavan. Everything is resting under the lotus feet of Krsna
- Since the Vedas enjoin one to search out Krsna and take shelter at His lotus feet, and since no Vedic process but devotional service will enable one to do this, one has to take to devotional service
- Some of the Vedic literatures are called srutis, and some are called smrtis
- Sometimes the living entity is misled into trying to merge into spiritual existence, thinking himself as good as the SPG. This means that when he comes to the spiritual platform, he will be disturbed and will again return to the material platform
- Sometimes the Lord invests His power to rule in a king like Prthu and enables such a king to kill rogues and miscreants. He also invests His power in incarnations like Parasurama
- Sometimes we go to an astrologer or palmist when we are in a distressed condition or when we want to know the future
- Sometimes we suffer bodily when we are attacked by a fever, and sometimes we suffer mentally when a close relative dies
- Sometimes, when there is a scarcity of living entities to take charge of Brahma’s post, Maha-Visnu expands Himself as Lord Brahma. This Brahma is not considered to be a living entity; He is an expansion of Visnu
- Sri Caitanya Mahaprabhu is telling Sanatana Gosvami (in CC Madhya 20.63) how merciful the Lord is
- Sri Caitanya Mahaprabhu was an incarnation of Krsna. He was confirmed by the sastras, and His characteristics were accepted by saintly people
- Sri Sanatana Gosvami asked Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - Because you are spirit soul, you are one in quality with the SPG, but because you are a very minute particle of spirit soul, you are different from the Supreme Soul
- Sri Sanatana Gosvami asked Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - your position is simultaneously one with and different from the Supreme Soul
- Sri Sanatana Gosvami asked Sri Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - There are two worlds - the spiritual world and the material world - and you are situated between the material and spiritual potencies
- Sri Sanatana Gosvami asked Sri Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - You are related with Krsna as one and simultaneously different
- Sri Sanatana Gosvami asked Sri Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - You have a relationship with both the material and the spiritual world; therefore you are called the marginal potency
- Sri Sanatana Gosvami said - Somehow or other, if one helps another gain release from the bondage of maya, he is certainly recognized immediately by the Supreme Personality of Godhead
- Srila Bhaktisiddhanta Sarasvati Thakura elucidates this (CC Madhya 20.397) complicated explanation of Krsna’s pastimes
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (1) Svayambhuva Manu, the son of Lord Brahma; (2) Svarocisa, the son of Svarocis, or Agni, the predominating deity of fire
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (10) Brahma-savarni, the son of Upasloka
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (11-14) Rudra-savarni, Dharma-savarni, Deva-savarni and Indra-savarni, the sons of Rudra, Ruci, Satyasaha and Bhuti respectively
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (3) Uttama, the son of King Priyavrata; (4) Tamasa, the brother of Uttama; (5) Raivata, the twin brother of Tamasa
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (6) Caksusa, the son of the demigod Caksus; (7) Vaivasvata, the son of Vivasvan, the sun-god - whose name is mentioned in the Bhagavad-gita - 4.1
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (8) Savarni, a son born to the sun-god and his wife Chaya; (9) Daksa-savarni, the son of the demigod Varuna
- Srila Bhaktivinoda Thakura explains these verses (CC Madhya 20.108-109) as follows: Sanatana Gosvami asked Caitanya, "Who am I?" In answer, the Lord replied - Actually you are a spirit soul, eternally part and parcel of the Supreme Soul, Krsna
- Srila Bhaktivinoda Thakura explains these verses (CC Madhya 20.108-109) as follows: Sanatana Gosvami asked Caitanya, "Who am I?" In answer, the Lord replied - You are neither the gross material body nor the subtle body composed of mind and intelligence
- Srila Bhaktivinoda Thakura explains these verses (CC Madhya 20.108-109) as follows: Sri Sanatana Gosvami asked Sri Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - You are a pure living entity
- Srila Bhaktivinoda Thakura has said that a Vaisnava is recognized by his preaching work - that is, by convincing the conditioned soul about his eternal position, which is explained here (in CC Madhya 20.6) as nija-dharma
- Srila Bhaktivinoda Thakura informs us that this letter (mentioned in CC Madhya 20.3) from Rupa Gosvami to Sanatana Gosvami is mentioned by the annotator of the Udbhata-candrika
- Srila Narottama dasa Thakura says, sadhu-sastra-guru-vakya, cittete kariya aikya. One should accept a thing as genuine by studying the words of saintly people, the spiritual master and the sastra
- Srila Rupa Gosvami has described the svayam-rupa in his Laghu-bhagavatamrta, Purva-khanda, verse 12: ananyapeksi yad rupam svayam-rupah sa ucyate
- Srila Rupa Gosvami recommends in the Bhakti-rasamrta-sindhu (1.2.101): sruti-smrti-puranadi-pancaratra-vidhim vina, aikantiki harer bhaktir utpatayaiva kalpate
- Srila Rupa Gosvami wrote a note to Sanatana Gosvami from Bakla. This note indicated that Sri Caitanya Mahaprabhu was coming to Mathura
- Srila Vyasadeva is called Mahamuni. He is also known as Vedavyasa because he has compiled so many sastras. He has divided the Vedas into four divisions - Sama, Rg, Yajur and Atharva
- Srimad-Bhagavatam (SB 1.2.7) states: By rendering devotional service unto the Personality of Godhead, Sri Krsna, one immediately acquires causeless knowledge and detachment from the world
- Such people (who want to merge into spiritual existence) may become sannyasis, but unless they take shelter of Krsna's lotus feet, they will return to the material platform to perform philanthropic activities. In this way, one’s spiritual life is lost
- Sukadeva Gosvami explained the cream of Srimad-Bhagavatam in four verses, which had been explained to Lord Brahma at the end of the severe austerities he performed for one thousand celestial years
- Sukadeva Gosvami replied (to Pariksit Maharaja) that everyone’s atma, or soul, is very, very dear, especially to all living entities who have accepted material bodies. But that atma, the spirit soul, is part and parcel of Krsna
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- Taking advantage of chaotic condition (of society), many rascals have appeared and proclaimed themselves incarnations of God. As a result, the entire population is indulging in sinful activities such as illicit sex, intoxication, gambling and meat-eating
- That Krsna’s form as a cowherd boy in Vrndavana is the original form of the Personality of Godhead (svayam-rupa) is confirmed in the Brahma-samhita - BS 5.38
- The 125 years calculated in our solar system to be Krsna's lifetime equal one moment for Krsna. One moment these pastimes (of Krsna) are manifested in one universe, and the next moment they are manifested in the next universe
- The Absolute Truth, the Supreme Personality of Godhead, educated Lord Brahma from the heart (SB 1.1.1): tene brahma hrda ya adi-kavaye. Therefore the Absolute Truth cannot be dull matter; the Absolute Truth must be the Supreme Person Himself
- The absolute ultimate truth is Krsna. Om namo bhagavate vasudevaya, janmady asya yato ’nvayad itaratas carthesv abhijnah sva-rat: The Absolute Truth is a person who is directly and indirectly cognizant of the entire cosmic manifestation
- The actual center is the sastra, the revealed scripture. If a spiritual master does not speak according to the revealed scripture, he is not to be accepted. Similarly, if a saintly person does not speak according to the sastra, he is not a saintly person
- The aim of life is to get rid of the material conditioning and enter into spiritual existence
- The avataras associated with the reign of each Manu, known as manvantara-avataras, are listed as follows in Srimad-Bhagavatam (Eighth Canto, chapters 1, 5 and 13): (1) Yajna, (2) Vibhu, (3) Satyasena, (4) Hari, (5) Vaikuntha, (6) Ajita, (7) Vamana
- The avataras associated with the reign of each Manu, known as manvantara-avataras, are listed as follows in Srimad-Bhagavatam (Eighth Canto, chapters 1, 5 and 13): (12) Sudhama, (13) Yogesvara and (14) Brhadbhanu
- The avataras associated with the reign of each Manu, known as manvantara-avataras, are listed as follows in Srimad-Bhagavatam (Eighth Canto, chapters 1, 5 and 13): (8) Sarvabhauma, (9) Rsabha, (10) Visvaksena, (11) Dharmasetu
- The bewildered soul becomes a servant of mental speculation, but in any case he is simply covered by the illusory energy
- The BG confirms that the individual soul existed in the past, is existing in the present & will continue to exist as an individual in the future. Artificially trying to become one with the Absolute is suicidal. One cannot annihilate his natural condition
- The Bhagavad-gita (BG 18.42) describes the brahminical qualities in this way: Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness - these are the natural qualities by which the brahmanas work
- The Brahma-samhita also states (5.51): agnir mahi gaganam ambu marud disas ca, kalas tathatma-manasiti jagat-trayani, yasmad bhavanti vibhavanti visanti yam ca, govindam adi-purusam tam aham bhajami
- The comparison made here (in CC Madhya 20.384) is very interesting. Krsna does not grow like an ordinary human being, even though He exhibits His pastimes of childhood, boyhood and pre-youth
- The conclusion is that Rudra is not exactly Lord Visnu but rather a transformation of Visnu. Therefore, he does not come within the category of the visnu-tattvas
- The conditioned soul is bewildered by the external, material energy, which fully engages him in sense gratification in various ways. Due to engagement in material activities, one’s original Krsna consciousness is covered
- The Deity in the temple is visible to the material eyes of the devotee. It is not possible for one in material, conditioned life to see the spiritual form of the Lord
- The expansion of specific maya powers is explained in Srimad-Bhagavatam - SB 2.7.39
- The following two verses (CC Madhya 20.332,333) are also from Srimad-Bhagavatam - SB 11.5.21-24
- The form of the Supreme Personality of Godhead that does not depend on other forms is called the svayam-rupa, the original form. This form is also described in Srimad-Bhagavatam: krsnas tu bhagavan svayam - 1.3.28
- The four forms (Vasudeva, etc.), the twelve (Kesava, etc.), and the eight (Purusottama, etc.) all together constitute twenty-four forms. The forms are differently named in accordance with the placement of the weapons They hold in Their four hands
- The four yuga-avataras are (1) sukla (white) in Satya-yuga (SB 11.5.21), (2) rakta (red) in Treta-yuga - SB 11.5.24
- The four yuga-avataras are (3) syama (dark blue) in Dvapara-yuga (SB 11.5.27) and (4) generally krsna (black) but in special cases pita (yellow) as Caitanya Mahaprabhu in Kali-yuga - SB 11.5.32 and SB 10.8.13
- The Garbhodakasayi Visnu purusa-avatara expansion of Lord Visnu accepts the material modes - sattva-guna, rajo-guna and tamo-guna - and thus incarnates as Lord Visnu, Brahma and Siva. These are incarnations of the material qualities
- The goal of all the revealed scriptures and Vedic injunctions is Krsna, as He Himself says in the Bhagavad-gita (BG 15.15): vedais ca sarvair aham eva vedyah
- The greatest service one can render to the Lord is to try to infuse devotional service into the heart of the conditioned soul so that the conditioned soul may be released from conditioned life
- The guna-avataras are three - Lord Brahma, Lord Siva and Lord Visnu - SB 10.88.3
- The holy place becomes infected with the sins of many visitors. When an advanced devotee goes to a holy place, he counteracts all the sins of the pilgrims. Therefore Maharaja Yudhisthira addressed Vidura in this way
- The ideal sannyasi strictly follows the ways practiced by the Gosvamis
- The impregnation of material nature by the father, Lord Siva, is wonderful because at 1 time innumerable living entities are conceived. Bhago jivah sa vijneyah sa canantyaya kalpate (Svetasvatara Upanisad 5.9). These living entities are very, very small
- The incarnation of Lord Siva or Lord Brahma indicates the absence of the supreme power of Visnu. When the supreme power is not there, it is possible to associate with maya, the external energy
- The incarnations of the material qualities - Lord Siva and Lord Brahma - are under the jurisdiction of the external energy. Lord Visnu, however, is different
- The inferior energy, matter, cannot act without the superior energy. All these things are very clearly explained in the Vedas
- The influence of the material energy cannot touch Lord Visnu as she touches Lord Brahma and Lord Siva. Therefore it is said that Lord Visnu is transcendental to the material qualities
- The innumerable brahmandas, or universes, come from the pores of the Lord’s body, and innumerable living entities also come from the pores of the transcendental body of the Lord. This is the process of material creation
- The jailkeeper could not deny that he was a learned scholar, because when one is elevated to an exalted position, one thinks oneself fit for that position
- The living entity forgets his real identity as spirit soul, Brahman, and instead of realizing his factual position thinks himself the product of the material energy
- The living entity has the power to live either in the material energy or in the spiritual energy, and for this reason he is called marginal energy
- The living entity in conditioned life is always distressed by the threefold miseries of material existence. Under the circumstances, he is inquisitive about his position
- The living entity is bitten by the wasps and drones of fruitive activity and thus suffers in material existence birth after birth. One cannot become free from material desires by following this process - of fruitive activities
- The living entity is called the marginal energy because by nature he is spiritual but by forgetfulness he is situated in the material energy. Thus he has the power to live either in the material energy or in the spiritual energy
- The living entity is eternal, and he existed before the creation of this material world. Unfortunately he has forgotten his relationship with Krsna
- The living entity is originally part and parcel of Krsna and is therefore the superior energy of Krsna
- The living entity's forgetfulness is described herein (CC Madhya 20.117) as anadi, which indicates that it has existed since time immemorial
- The Lord (Caitanya) appeared within the past five hundred years, played as the son of a brahmana from Nadia and introduced the sankirtana movement
- The Lord is the Supersoul, spiritual master and worshipable Deity of all conditioned souls
- The Lord's vilasa expansions are described in the following verse from the Laghu-bhagavatamrta (1.15): When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- The Lord’s svamsa expansions are also described in the Laghu-bhagavatamrta (1.17): tadrso nyuna-saktim yo vyanakti svamsa iritah, sankarsanadir matsyadir yatha tat-tat-svadhamasu
- The madhukari process is strictly to be followed by a babaji, that is, one who has attained the paramahamsa stage. This practice is still current in Vrndavana, and there are many places where alms are offered
- The mahat-tattva is transformed into three divisions: (1) vaikarika, egotism in goodness (sattvika-ahankara), from which is manifested the eleventh sense organ, the mind, whose predominating Deity is Aniruddha - SB 3.26.27-28
- The mahat-tattva is transformed into three divisions: (2) taijasa, or egotism in passion (rajasa-ahankara), from which are manifested the active and knowledge-acquiring senses, along with the intelligence, whose predominating Deity is Lord Pradyumna
- The mahat-tattva is transformed into three divisions: (3) tamasa, or egotism in ignorance, from which sound vibration expands. From sound vibration, the sky is manifested, and then the senses, beginning with the sense of hearing, are also manifested
- The material elements also come from the body of the Supreme Personality of Godhead, but they are a different type of energy from the living entities
- The material nature is explained as follows by Lord Krsna in the Bhagavad-gita (BG 7.4): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight constitute My separated material energies
- The materialistic theory that life develops from matter is incorrect. Life and matter come from the supreme living entity
- The mystic yoga process is compared to a black snake that devours the living entity and injects him with poison
- The only remedy is to revert to the service of the Lord and thus (the living entity) be saved from material nature’s unwanted harassment
- The propensity for material enjoyment never ends. Therefore the cycle of birth and death continues, and the spirit soul suffers perpetually
- The purusa-avataras are the Lords of the universal creation. These are Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu
- The results of devotional service are certainly not material benefits or liberation from material bondage. The goal of devotional service is to be eternally situated in the loving service of the Lord and to enjoy spiritual bliss from that service
- The sage (Karabhajana Rsi) was informing Maharaja Nimi (in SB 11.5.36) about the people’s duty to worship the Supreme Personality of Godhead according to different processes in different yugas
- The saktyavesa-avataras are categorized into (1) forms of divine absorption (bhagavad-avesa), such as Kapiladeva or Rsabhadeva, and (2) divinely empowered forms (saktyavesa), of whom seven are foremost
- The same idea expressed in this verse -CC Madhya 20.345) from Srimad-Bhagavatam can be found in the following verse from the Visnu Purana - 6.2.17, Padma Purana - Uttara-khanda 72.25 and Brhan-naradiya Purana - 38.97
- The sastra is the center for all. Unfortunately, at the present moment, people do not refer to the sastras; therefore they accept rascals as incarnations, and consequently they have made incarnations into a very cheap thing
- The seven islands are mentioned in the Siddhanta-siromani: The seven islands (dvipas) are known as (1) Jambu, (2) Saka, (3) Salmali, (4) Kusa, (5) Kraunca, (6) Gomeda, or Plaksa, and (7) Puskara. The planets are called dvipas
- The sixteen personalities are as follows: (1) Vasudeva, (2) Sankarsana, (3) Pradyumna, (4) Aniruddha, (5) Kesava, (6) Narayana, (7) Madhava, (8) Govinda, (9) Visnu, (10) Madhusudana, (11) Trivikrama, (12) Vamana
- The sixteen personalities are as follows: (13) Sridhara, (14) Hrsikesa, (15) Padmanabha and (16) Damodara
- The sun itself and the small particles of sunshine and of a blazing fire and the small particles of fire
- The Supreme Lord does not need sexual intercourse to impregnate. The impregnation is performed simply by His glance. This is also explained in the Brahma-samhita - BS 5.38
- The Supreme Lord is not obtained by means of expert explanations, vast intelligence or even much hearing. He is obtained only by one whom He Himself chooses. To such a person, He manifests His own form - Katha Upanisad 1.2.23
- The Supreme Lord was very pleased with Kardama Muni's austerities, and He appeared before Kardama Muni in a whitish body. This happened in the Satya-yuga millennium, when people were accustomed to practicing meditation
- The surrendered soul must accept the fact that his real protector is Krsna, not his material acquisitions
- The svamsaka, or expansions of the personal potency, are (1) Karanodakasayi, Garbhodakasayi, Ksirodakasayi and (2) incarnations such as the fish, tortoise, boar and Nrsimha
- The syama color is not exactly blackish. Srila Bhaktisiddhanta Sarasvati Thakura compares it to the color of the atasi flower. It is not that Lord Krsna Himself appears in a blackish color in all the Dvapara-yugas
- The tad-ekatma-rupa forms are also described in the Laghu-bhagavatamrta - Purva-khanda, verse 14
- The tad-ekatma-rupa forms are divided into two categories - svamsa and vilasa
- The tad-ekatma-rupa forms exist simultaneously with the svayam-rupa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different
- The three types of egotism (ahankara) are technically known as vaikarika, taijasa and tamasa. The mahat-tattva is situated within the heart, or citta, and the predominating Deity of the mahat-tattva is Lord Vasudeva - SB 3.26.21
- The threefold material miseries are miseries arising from the body and the mind, miseries arising from dealings with other living entities, and miseries arising from natural disturbances
- The topmost planet in the spiritual sky is Goloka Vrndavana, and below that planet is the spiritual sky itself. In that spiritual sky, Krsna Himself is four-handed and is situated as Narayana
- The twenty-four forms are (1) Vasudeva, (2) Sankarsana, (3) Pradyumna, (4) Aniruddha, (5) Kesava, (6) Narayana, (7) Madhava, (8) Govinda, (9) Visnu, (10) Madhusudana, (11) Trivikrama, (12) Vamana, (13) Sridhara, (14) Hrsikesa, (15) Padmanabha
- The twenty-four forms are (16) Damodara, (17) Purusottama, (18) Acyuta, (19) Nrsimha, (20) Janardana, (21) Hari, (22) Krsna, (23) Adhoksaja and (24) Upendra
- The ultimate goal of the yoga system is to become one with the Absolute. This means finishing one’s personal existence. But the spiritual part and parcel of the Supreme Personality of Godhead has an eternal individual existence
- The Vedas are composed of karma-kanda, jnana-kanda and upasana-kanda
- The Vedic literatures are meant to free the conditioned soul from the miserable conditions of material existence. In this chapter (CC Madhya 20), the story of the astrologer Sarvajna and the poor man is very instructive
- The Vedic literatures, including the Puranas, state that according to the position of the conditioned soul, there are different processes - karma-kanda, jnana-kanda, the yogic process and the bhakti-yoga process
- The vilasa-rupa has a prabhava division, including Vasudeva, Sankarsana, Pradyumna and Aniruddha
- The word madhukari comes from the word madhukara, which refers to bees collecting honey from flower to flower
- The word prakrti-sparsana is explained in the Caitanya-caritamrta in reference to the way the living entities come in contact with dull matter. The glancing is performed by Maha-Visnu: sa aiksata lokan nu srja iti - Aitareya Upanisad 1.1.1
- The word svanga-visesabhasa-rupe, indicating the form by which the Lord begets living entities in the material world, is explained herein (CC Madhya 20.273). He is Lord Siva
- The words bhadra karana are significant in this verse (CC Madhya 20.70). Due to his long hair, mustache and beard, Sanatana Gosvami looked like a daravesa, or hippie
- Their (worshiped murti form's) names are Kesava at Mathura, Purusottama or Jagannatha at Nilacala, Sri Bindu Madhava at Prayaga, Madhusudana at Mandara, and Vasudeva, Padmanabha and Janardana at Anandaranya, which is situated in Kerala, South India
- There are also lila-avataras, and these include (1) Catuhsana, or the four Kumaras, (2) Narada, (3) Varaha, (4) Matsya, (5) Yajna, (6) Nara-Narayana, (7) Kardami Kapila, (8) Dattatreya, (9) Hayasirsa, (10) Hamsa, (11) Dhruvapriya, or Prsnigarbha
- There are also lila-avataras, and these include (12) Rsabha, (13) Prthu, (14) Nrsimha, (15) Kurma, (16) Dhanvantari, (17) Mohini, (18) Vamana, (19) Bhargava Parasurama, (20) Raghavendra
- There are also lila-avataras, and these include (21) Vyasa, (22) Pralambari Balarama, (23) Krsna, (24) Buddha and (25) Kalki
- There are fourteen Manus in one day of Brahma, and this time calculation is also taking place in other universes
- There are innumerable conditioned souls rotting in the material world, imprisoned by maya under the spell of sense gratification. The living entity is so entranced by the spell of maya that in conditioned life even a pig feels satisfied
- There are nine khandas, known as (1) Bharata, (2) Kinnara, (3) Hari, (4) Kuru, (5) Hiranmaya, (6) Ramyaka, (7) Ilavrta, (8) Bhadrasva and (9) Ketumala. These are different parts of Jambudvipa. A valley between two mountains is called a khanda or varsa
- There are two kinds of covering powers exhibited by maya. One is called praksepatmika, and the other is called avaranatmika
- There are two types of devotees - the sadhaka, who is preparing for perfection, and the siddha, who is already perfect
- There are unlimited universes, and Krsna’s pastimes are manifested one moment after the other in all of them. This rotation is explained through the example of the sun’s moving across the sky
- There is a history of how the Absolute Lord becomes the father of all living entities
- There is also a vaibhava division (of Krsna), in which there are twenty-four forms, including the second Vasudeva, Sankarsana, Pradyumna and Aniruddha. For each of these, there are three forms; therefore there are twelve forms altogether
- There is no king or government to check people, and therefore society has fallen into a chaotic condition as far as spiritual understanding is concerned
- There is nothing superior to Govinda (Krsna). He is the ultimate source and the cause of all causes. This is also confirmed in the Bhagavad-gita (BG 7.7), where the Lord says, mattah parataram nanyat: There is no truth superior to Me
- These twenty-five Personalities of Godhead (Catuhsana, Narada, Varaha, Matsya, Yajna, Nara-Narayana etc.) are known as lila-avataras. Because they appear in each day of Brahma, or in each kalpa (millennium), they are sometimes known as kalpa-avataras
- These two verses (CC Madhya 20.147-148) are quoted from Srimad-Bhagavatam (11.21.42-43). When Uddhava asked Krsna about the purpose of Vedic speculation, the Lord informed him of the process of understanding the Vedic literature
- Thinking himself a product of the material energy, the conditioned soul engages in the service of the material energy in so many ways. He becomes the servant of lust, anger, greed and envy. In this way one totally becomes a servant of the illusory energy
- Thinking his material position insignificant, Sanatana was prepared to become a mendicant. Appreciating the activities of Sanatana Gosvami, Sri Caitanya Mahaprabhu praised his action and thanked Krsna for His mercy upon him
- This (after leaving the material body, the perfect devotee takes birth from the womb of a gopi on a planet where Krsna's pastimes are going on) may be in this universe or another universe
- This (CC Madhya 20.110) is a quotation from the Visnu Purana - 1.22.53
- This (CC Madhya 20.112) is a quotation from the Visnu Purana (6.7.61). For a further explanation of this verse, refer to Adi-lila, Chapter Seven, verse 119
- This (CC Madhya 20.113) is also a quotation from the Visnu Purana - 1.3.2
- This (CC Madhya 20.114) and the following verse are also quoted from the Visnu Purana (6.7.62-63). For an explanation, see Madhya-lila, Chapter 6, verses 155-156
- This (CC Madhya 20.116) is a verse from the Bhagavad-gita (BG 7.5). For an explanation, see Adi-lila, Chapter Seven, verse 118
- This (CC Madhya 20.119) is a quotation from Srimad-Bhagavatam (SB 11.2.37). It is an instruction given by Kavi Rsi, one of the nine saintly personalities called the nine Yogendras
- This (CC Madhya 20.137) and the following verse are quoted from Srimad-Bhagavatam (11.14.20-21). The explanation for this verse is given in Adi-lila 17.76
- This (CC Madhya 20.151) is a quotation from the Bhavartha-dipika, Sridhara Svami’s commentary on Srimad-Bhagavatam - SB 10.1.1
- This (CC Madhya 20.154) is the first verse of the Fifth Chapter of the Brahma-samhita
- This (CC Madhya 20.156) is a quotation from Srimad-Bhagavatam (SB 1.3.28). See also Adi-lila, Chapter Two, verse 67
- This (CC Madhya 20.158) is a quotation from Srimad-Bhagavatam - SB 1.2.11
- This (CC Madhya 20.162) is a quotation from Srimad-Bhagavatam - SB 10.14.55
- This (CC Madhya 20.163) is a quotation from the Bhagavad-gita (BG 10.42)
- This (CC Madhya 20.266) is a quotation from Srimad-Bhagavatam (SB 1.3.1). For an explanation, refer to Adi-lila, Chapter Five, verse 84
- This (CC Madhya 20.267) is a quotation from Srimad-Bhagavatam (SB 2.6.42). For an explanation, refer to Adi-lila, Chapter Five, verse 83
- This (CC Madhya 20.274) is a quotation from Srimad-Bhagavatam - SB 3.26.19
- This (CC Madhya 20.275) is a quotation from Srimad-Bhagavatam (SB 3.5.26). This verse tells how the living entities come in contact with material nature
- This (CC Madhya 20.281) is a quotation from the Brahma-samhita (BS 5.38). For an explanation, refer to Adi-lila, Chapter Five, verse 71
- This (CC Madhya 20.299) is a quotation from Srimad-Bhagavatam - SB 10.2.40
- This (CC Madhya 20.304) is a quotation from the Brahma-samhita - BS 5.38
- This (CC Madhya 20.306) is a quotation from Srimad-Bhagavatam (SB 10.68.37). When the Kauravas flattered Baladeva so that He would become their ally and spoke ill of Sri Krsna, Lord Baladeva became angry and spoke this verse
- This (CC Madhya 20.307) is a description of the Rudra form, which is another expansion of Krsna
- This (CC Madhya 20.310) is a quotation from the Brahma-samhita - BS 5.38
- This (CC Madhya 20.312) is a quotation from Srimad-Bhagavatam - SB 10.88.3
- This (CC Madhya 20.313) is also a quotation from Srimad-Bhagavatam - SB 10.88.5
- This (CC Madhya 20.316) is a quotation from the Brahma-samhita - BS 5.38
- This (CC Madhya 20.318) is a quotation from Srimad-Bhagavatam (SB 2.6.32). Lord Brahma gave this information to Devarsi Narada when he was receiving instructions from Lord Brahma to understand the Supreme Personality of Godhead, Paramatma
- This (CC Madhya 20.337) is a quotation from Srimad-Bhagavatam - SB 11.5.27
- This (CC Madhya 20.338) is a prayer from Srimad-Bhagavatam (SB 11.5.29) spoken by Karabhajana Muni when he was questioned by Maharaja Nimi, the King of Videha, about the incarnations in specific yugas and their method of worship
- This (CC Madhya 20.342) is a quotation from Srimad-Bhagavatam (SB 11.5.32). See also Adi-lila, Chapter Three, text 52
- This (CC Madhya 20.347) is a quotation from Srimad-Bhagavatam (SB 11.5.36) spoken by the great sage Karabhajana Rsi, one of the nine Yogendras
- This (CC Madhya 20.355) is a quotation from Srimad-Bhagavatam - SB 10.10.34
- This (CC Madhya 20.375) is a statement made by Krsna in the Bhagavad-gita - BG 10.41
- This (CC Madhya 20.376) is also a statement made by Krsna in the Bhagavad-gita - BG 10.42
- This (CC Madhya 20.60) is confirmed in the following verse from the Hari-bhakti-sudhodaya - 13.2
- This (Krsna's completeness) is confirmed in the following three verses from the Bhakti-rasamrta-sindhu - 2.1.221-223
- This (SB 1.7.5) is a description of maya’s action upon the conditioned soul
- This (SB 11.2.42) is the test by which one can tell whether he is advancing in devotional service
- This (svayam-rupa or original) form is also described in Srimad-Bhagavatam: krsnas tu bhagavan svayam (1.3.28). Krsna is the original form of the Supreme Personality of Godhead
- This is a verse (CC Madhya 20.145) from the Padma Purana
- This nava-yauvana, or pre-youth, is the eternal transcendental form of Krsna. Krsna never grows older than nava-yauvana
- This same instruction (of BG 18.66) is found throughout all Vedic literatures
- This situation (of Rudra is simultaneously one with and different from the visnu-tattva) is called bhedabheda-tattva or acintya-bhedabheda-tattva, simultaneously one and different
- This statement (after leaving the material body, the perfect devotee takes birth from the womb of a gopi on a planet where Krsna's pastimes are going on) is found in the Ujjvala-nilamani, which is commented upon by Visvanatha Cakravarti Thakura
- This statement (of Sanatana Gosvami in CC Madhya 20.99) about how one can become fallen in this material world is made by the greatest authority in the Gaudiya Vaisnava-sampradaya
- This verse (CC Madhya 20.106), quoted from the Naradiya Purana, is found in the Bhakti-rasamrta-sindhu - 1.2.103
- This verse (CC Madhya 20.142) is found in the Laghu-bhagavatamrta (1.451). The Brahma mentioned herein is not a living entity
- This verse (CC Madhya 20.160) is quoted from the Brahma-samhita (BS 5.38). For an explanation, refer to Adi-lila, Chapter Two, verse 14
- This verse (CC Madhya 20.170) is spoken by Narada Muni in Srimad-Bhagavatam - SB 10.69.2
- This verse (CC Madhya 20.173) is quoted from Srimad-Bhagavatam - SB 10.40.7
- This verse (CC Madhya 20.180) is found in the Lalita-madhava (4.19). It was spoken by Vasudeva in Dvaraka
- This verse (CC Madhya 20.182) spoken by Vasudeva in Dvaraka is also recorded by Srila Rupa Gosvami in his Lalita-madhava - 8.34
- This verse (CC Madhya 20.249) is quoted from Srimad-Bhagavatam - SB 1.3.26
- This verse (CC Madhya 20.251) appears in the Laghu-bhagavatamrta (Purva-khanda 2.9), where it has been quoted from the Satvata-tantra
- This verse (CC Madhya 20.258) is quoted from the Brahma-samhita - BS 5.38
- This verse (CC Madhya 20.262) is quoted from Srimad-Bhagavatam - SB 10.46.31
- This verse (CC Madhya 20.270) from Srimad-Bhagavatam (SB 2.9.10) was spoken by Srila Sukadeva Gosvami. He was answering the questions of Pariksit Maharaja, who asked how the living entity falls down into the material world
- This verse (CC Madhya 20.331) from Srimad-Bhagavatam (SB 10.8.13) was spoken by Garga Muni when performing the name-giving ceremony for Krsna at the house of Nanda Maharaja
- This verse (CC Madhya 20.345) is quoted from Srimad-Bhagavatam - SB 12.3.52
- This verse (CC Madhya 20.351) is very important in reference to the incarnations of God
- This verse (CC Madhya 20.359), quoted from Srimad-Bhagavatam (SB 1.1.1), links the Srimad-Bhagavatam with the Vedanta-sutra with the words janmady asya yatah
- This verse (CC Madhya 20.373) is found in the Laghu-bhagavatamrta - 1.18
- This verse (CC Madhya 20.380) is found in the Bhakti-rasamrta-sindhu - 2.1.63
- This verse (CC Madhya 20.57) was spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10). Vidura was returning home after visiting sacred places of pilgrimage, and Maharaja Yudhisthira was receiving his saintly uncle
- This verse (CC Madhya 20.58) is included in the Hari-bhakti-vilasa (10.127), compiled by Sanatana Gosvami
- This verse (CC Madhya 20.59) is spoken by Prahlada Maharaja in Srimad-Bhagavatam (SB 7.9.10). A brahmana is supposed to be qualified with twelve qualities
- Those who are interested in practicing mystic yoga can attain the localized aspect of Paramatma
- Those who are interested in the impersonal Brahman effulgence, which is not different from the Supreme Personality of Godhead, can attain that goal by speculative knowledge
- Those who speculate to understand the Supreme Personality of Godhead are unable to know You (Krsna), even though they continue studying the Vedas for many years - SB 10.14.29
- Threefold miseries are always before us, and they entrap us in a dangerous situation. Padam padam yad vipadam (SB 10.14.58). There is danger in every step of life
- Through bhakti-yoga, one’s hands touch the hidden treasure without difficulty
- Through the study of Vedic literatures - of which the essence is the Bhagavad-gita - one comes to Krsna consciousness. Thus one engages in devotional service, called abhidheya
- To bestow causeless mercy upon us, the Lord appears as the arca-murti so that we can see Him. It is forbidden to consider the arca-murti to be made of stone or wood
- To guide these (inferior) foolish people, Sri Caitanya Mahaprabhu answers the question (of Sanatana Gosvami in CC Madhya 20.351) as follows - in CC Madhya 20.352-363
- To understand the difference between svayam-rupa, tad-ekatma-rupa, avesa, prabhava and vaibhava, Srila Bhaktivinoda Thakura has given the following description. In the beginning, Krsna has three bodily features
- Together, Lord Siva's genitals and the vagina of goddess Durga are worshiped as the siva-linga. This is the origin of the material creation. Thus Lord Siva's position is between that of the living entity and that of the Supreme Lord
- Twelve (vaibhava) forms constitute the predominant names for the twelve months of the year as well as the twelve tilaka marks on the body
U
- Under the lotus feet of Sri Krsna, the entire mahat-tattva is existing. Since everything is under Sri Krsna’s protection, Sri Krsna is called asraya-tattva. Everything else is called asrita-tattva. The material creation is also called asrita-tattva
- Unfortunately the living entity neglects the Supreme Person's instructions
- Unfortunately, at the present moment the conditioned souls are guided by demons who do not care to read the Vedic literatures
- Unfortunately, the living entities have forgotten that this is in their best interest (to understand the Supreme Lord), and therefore Srimad-Bhagavatam says, na te viduh svartha-gatim hi visnum - SB 7.5.31
- Unfortunately, the soul forgets his constitutional position and thinks he is only the body (deha-atma-buddhi). Thus the soul is subjected to the rules and regulations of material nature
- Unfortunately, there are many beggars who have come to Vrndavana to accept alms but not follow the principles of Sanatana Gosvami
- Unless one refers to sastra (sruti, smrti and puranadi), one’s spiritual activity simply disturbs society
- Up to this verse (CC Madhya 20.250), the many types of expansions have been described. Now the manifestations of the Lord’s different potencies will be described
V
- Visnu cannot be transformed into any form of material energy. Whenever there is association with maya, the personality involved must be different from Visnu. Therefore Siva & Brahma are called guna-avataras, for they associate with the material qualities
- Visnu is beyond the range of the material manifestation, and He is not within the control of the material energy
- Vyasadeva is a saktyavesa-avatara of Lord Krsna. He has very kindly presented these (Vedic) literatures to awaken the conditioned soul to his senses
W
- We are always in a distressed condition, and an intelligent man naturally becomes inquisitive. This position is called brahma-jijnasa
- We should not consider them (Krsna's incarnations) to belong to this material world. As stated by Lord Krsna in the - Bhagavad-gita 9.11
- When a devotee becomes perfect, he is transferred to the universe where Krsna’s pastimes are taking place. Krsna’s eternal associates go wherever Krsna manifests His pastimes
- When a form of Krsna is nondifferent from the original form but is less important and exhibits less potency, it is called svamsa
- When a living entity, by his intelligence, reawakens his attraction for Krsna, he can understand that he isn't the body but part & parcel of Krsna. Thus filled with knowledge, he no longer labors under attachment to body & everything related to it
- When Garbhodakasayi Visnu accepts the material modes of nature for the purpose of dissolving the cosmic manifestation, His form is called Rudra
- When He (Krsna) reaches the age of pre-youth, kaisora, He does not grow any older. He simply remains in His kaisora age. He is therefore described in the Brahma-samhita (BS 5.38) as nava-yauvana
- When he (the living entity) enters the material energy, he is subjected to the threefold time measurement - past, present and future. Past, present and future belong only to the material world; they do not exist in the spiritual world
- When he (the living entity) is elevated to the higher planetary systems due to worldly pious activities, he considers himself well situated, but when he is subjected to punishment, he thinks himself improperly situated
- When he (the living entity) is freed from the bodily conception, he can engage in devotional service, which is his actual position of freedom from the clutches of maya. This is all explained in the following verse from the Bhagavad-gita - BG 7.14
- When his original Krsna consciousness is revived, the conditioned soul is delivered from the material clutches
- When Lord Brahma was inspired (by Krsna), he was able to create the entire universe. Remembering everything about the past and inspiring Lord Brahma to create are vivid examples of the characteristics called svarupa-laksana and tatastha-laksana
- When Lord Krsna took His birth, He appeared outside the womb as four-handed Visnu. Then Devaki and Vasudeva offered their prayers to Him and asked Him to assume His two-handed form
- When Lord Siva is free from maya’s influence, he is in the position of a maha-bhagavata, a supreme devotee of Lord Visnu. Vaisnavanam yatha sambhuh
- When one comes to the platform of devotional service, he always remains opulent in the association of the Supreme Personality of Godhead
- When one comes to this conclusion (that worship of the Supreme Personality of Godhead is the ultimate), he becomes fully satisfied
- When one engages in the Lord’s devotional service, he becomes detached from material enjoyment
- When one follows the system of fruitive activity, his material desires remain prominent. Consequently the results of this process are compared to wasps and drones
- When one is advanced in Krsna consciousness, he does not consider himself as good as Krsna. Whenever he thinks that he is the enjoyer of material advantages, he is imprisoned in the bodily conception
- When one is determined to get out of material bondage, the praksepatmika-sakti (of maya), the spell of diversion, impels one to remain in conditioned life fully satisfied by sense gratification
- When Sri Narada Muni discoursed on bhagavata-dharma, devotional service, he indicated how a conditioned soul can be liberated by engaging in the loving transcendental service of the Lord
- When the living entity actually develops love of Godhead, he has reached the ultimate goal, prayojana. In other words, one who becomes fully Krsna conscious has attained the perfection of life
- When the living entity forgets his constitutional position as an eternal servant of Krsna, he is immediately entrapped by the illusory, external energy
- When this material creation is not yet manifested from the mahat-tattva, it is called avyakta, and when it is demonstrated from that total energy, it is called vyakta
- When Vasudeva, Krsna’s father, asked Devarsi Narada in Dvaraka about devotional service, it was mentioned that previously King Nimi, who was the King of Videha, was instructed by the nine Yogendras
- Where has the Mathura-puri of Yadupati gone? Where has the Northern Kosala of Raghupati gone? By reflection, make the mind steady, thinking, ‘This universe is not eternal - the note written by Srila Rupa Gosvami to Sanatana Gosvami from Bakla
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Padmanabha and Damodara should be remembered when marking the back
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Sridhara should be remembered while marking the left arm, and Hrsikesa should be remembered when marking the left shoulder
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: When one marks the forehead with tilaka, he must remember Kesava. When one marks the lower abdomen, he must remember Narayana
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Visnu: Trivikrama should be remembered when marking the right shoulder, and Vamana should be remembered when marking the left side of the belly
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Lord Visnu: one should remember Madhava, and when marking the hollow of the neck one should remember Govinda
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Visnu: Lord Visnu should be remembered while marking the right side of the belly, and Madhusudana should be remembered when marking the right arm
- Without referring to the sastras, so-called meditators aim at impersonal objects. Lord Krsna has condemned them in the Bhagavad-gita - BG 12.5
- Without the living entities, this material nature has no value. Both emanate from the pores of the transcendental body of Lord Maha-Visnu. They are different energies
Y
- Yoga, the mystic process, is compared to a black snake that devours people by the impersonal cultivation of kaivalya. However, if one takes to bhakti-yoga, he becomes quickly successful
- Yuktahara-viharasya yukta-cestasya karmasu yukta-svapnavabodhasya yogo bhavati duhkha-ha - He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system - BG 6.17