Category:Speaking of a Devotee of God
Subcategories
This category has the following 4 subcategories, out of 4 total.
A
Pages in category "Speaking of a Devotee of God"
The following 74 pages are in this category, out of 74 total.
A
- Although all his property was taken and he was thrown into a cave, Bali Maharaja was such a great devotee that he spoke as follows
- Although when a pure devotee speaks the articulation of his voice may resemble the sound of this material sky, the voice is spiritually very powerful because it touches the particles of saffron dust on the lotus feet of the Lord
- Ambarisa Maharaja is an example. He fixed his mind on the lotus feet of the Lord, he spoke only on the pastimes of the Lord, he smelled only the flowers and tulasi offered to the Lord, he walked only to the temple of the Lord
- Anyone who is speaking about God with authority - take for example Jesus Christ; he is speaking in the western world - you accept him
- Aryan means "advanced." Formerly, those who claimed to be Aryans had to be devotees of the Lord. For instance, in Bhagavad-gita (BG 2.2) Krsna chastised Arjuna by saying that he was speaking like a non-Aryan
- As Sikhi Mahiti spoke to his brother and sister in this way (dream about Caitanya Mahaprabhu), his voice faltered and there were tears in his eyes
- As soon as you become expert in hearing and chanting, then the next stage is smaranam. Smaranam, thinking of. Anything you speak or hear, later on you contemplate, you meditate, smaranam. So smaranam is the third stage
B
- Because a pure devotee is always speaking of Krsna and engaging in His service, as soon as he gives up his body he immediately returns to Goloka Vrndavana, where Krsna is personally present. He then meets Krsna directly. This is successful human life
- Bhismadeva & Dronacarya did not even speak a word when Arjuna's wife Draupadi, in her helpless condition, had appealed to them for justice while she was being forced to strip naked in the presence of all the great generals in the assembly. BG 1972 pur
D
- Devotees always humbly offer respect to everyone, but when there is a discussion on a point of sastra, they do not observe the usual etiquette, satyam bruyat priyam bruyat. They speak only the satyam, although it may not necessarily be priyam
- Devotees are never satiated in hearing and speaking about the Supreme Personality of Godhead or about His devotees. The more they hear and talk, the more they become enthusiastic to hear
F
- Factually, an advanced devotee avoids speaking with persons who are not in devotional life, but to those who are in devotional life he speaks in friendship, and he speaks to the innocent for their enlightenment
- Fearless devotees of God always speak scientifically about the existence of God, even at the risk of death
H
- He (Dhruva) did not care for death, however, and even with his present body he boarded a spiritual airplane and went to the planet of Visnu because of association with the great sage Narada, who had spoken to him the narration of the pastimes of the Lord
- He (Krsnadasa Kaviraja Gosvami) wrote that he was so sinful that no one should even utter his name, lest that person fall down! Of course, when a great devotee speaks this way, we should not believe that he is actually in the lower status of life
- He (Prthu) specifically mentioned that the glories of the Lord should emanate from the mouths of pure devotees, who speak from the cores of their hearts
I
- If somebody's sadhu is speaking against sastra, then he's not sadhu. If somebody's guru, if he's going against sastra, then he's not guru. And sastra means the original guru and sadhu
- In Bhagavad-gita (BG 2.11) Krsna rebuked Arjuna by saying: "While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead"
- In essence, he (son of the elderly brahmana) was saying (to his father) - Have no anxiety. You do not have to lie directly, but you should speak like a diplomat, like King Yudhisthira when he spoke to Dronacarya - asvatthama hata iti gajah
- In other words, when a pure devotee speaks, his words act upon the hearts of the audience. What is the secret of hearing and chanting?
- Instead of writing ourself, if we, in the beginning, follow the footprints of the great devotees of Krsna and follow their principles, taken to heart, how they have spoken, that will be advantageous, because Krsna will be pleased
- It is also predicted here (in BG 18.78) that Yudhisthira, after gaining victory in this battle, would flourish more and more because he was not only righteous and pious, but he was a strict moralist. He never spoke a lie during his life. BG 1972 purports
- It is confirmed (in the Srimad-Bhagavatam) that Maharaja Ambarisa heard Srimad-Bhagavatam from the very beginning to the end, as it was spoken by Sukadeva Gosvami
- It is understood that when a devotee writes or speaks about the Supreme Personality of Godhead, his words are dictated by the Lord from within
L
- Like the full moon, he illuminated the entire assembly of Vaisnavas by speaking Sri Caitanya-mangala, and by the nectar of his qualities he increased their transcendental bliss
- Lord Caitanya wanted to bring him to the stage of developed love of Godhead, and He wanted him to speak from that platform. Thus the discussion between Ramananda Raya and Lord Caitanya proceeds on the basis of love of Godhead
M
- Maharaja Ambarisa performed all the items of devotional service. He first of all engaged his mind upon the lotus feet of Krsna. He engaged his words, his power of speaking, in describing the transcendental qualities of the Supreme Personality of Godhead
- Most important is how the man in Krsna consciousness speaks, for speech is the most important quality of any man. BG 1972 purports. BG 1972 purports
- My dear King Pariksit, when Kamsa saw that Vasudeva, being situated in truthfulness, was completely equipoised in giving him the child, he was very happy. Therefore, with a smiling face, he spoke as follows - SB 10.1.59
O
- Observing the very attractive childish restlessness of Krsna, all the gopis in the neighborhood, to hear about Krsna's activities again and again, would approach mother Yasoda and speak to her - SB 10.8.28
- One devotee has described his feelings about the charity exhibited by King Mayuradhvaja: "I am faltering even to speak about the activities of Maharaj Mayuradhvaja, to whom I offer my respectful obeisances"
- One must be practical devotee, pure devotee. When he speaks, you should receive Bhagavata, the message of Bhagavata, Bhagavad-gita from him
- One should speak only of essentials, and the most essential speech for the devotee is to speak of the Supreme Lord. BG 1972 purports
P
- Prahlada Maharaja speaks of the vipras, the learned brahmanas. The learned brahmana is considered best among the divisions of brahmana, ksatriya, vaisya and sudra, but a devotee born in a low candala family is better than such brahmanas
- Prahlada Maharaja, what he did do, as soon as there is tiffin hour, all the teachers gone, he would immediately call all the class friend and stand up on the bench and speak on bhagavad-bhakti
R
- Ramananda continued speaking to Lord: First I saw You as a sannyasi, & then I saw You as a cowherd boy. I see before You a golden doll, & due to its presence Your complexion has become golden. Yet I see that Your complexion is dark, like a cowherd boy's
- Raya continued speaking to Lord: I see before You a golden doll, & due to its presence Your complexion has become golden. Yet I see that Your complexion is dark. Will You please explain why I am seeing You in this way? Please tell me without reservation
S
- Sadhu means whatever he'll speak, immediately he'll give evidence from the sastra. Sadhu-sastra-guru. And guru means who is following sadhu and sastra. The guru does not follow sadhu and sastra, who does not follow Rupa Gosvami
- Sadhu will not give anything manufactured by him. No. He's not sadhu. Sadhu means whatever he'll speak, immediately he'll give evidence from the sastra
- Sri Pandita Haridasa spoke very sweetly, his endeavors were very pleasing, he was always patient, he respected everyone, he always worked for everyone's benefit, his mind was free of duplicity, and he was completely devoid of all malicious activities
- Srila Bhaktisiddhanta Sarasvati Thakura warns all devotees engaged in broadcasting the Krsna consciousness movement not to speak to the impersonalist Mayavadis who are always determined to oppose such theistic movements
- Srila Ramananda Raya accepts benediction from Sri Caitanya Mahaprabhu; therefore he admits that whatever he was speaking was not derived from his own intelligence. Rather, everything was coming from Sri Caitanya Mahaprabhu
- Srila Rupa Gosvami described this incident (Lord Caitanya's instruction) in the first verse of Bhakti-rasamrta-sindhu, in which he speaks of the causeless mercy of the Lord upon him
- Sukadeva Gosvami prayed for the mercy of the Lord so that he might be able to repeat the very same message that was spoken directly by the Lord to Brahma, or what was directly spoken by Brahma to Narada
- Suta Gosvami said: Thus Sukadeva Gosvami, being invited by Maharaja Pariksit to speak on topics of the Lord Sri Krsna with the devotees, was very much pleased
T
- The great devotee Uddhava soon came back from the abode of the Lord to the human plane, and wiping his eyes, he awakened his reminiscence of the past and spoke to Vidura in a pleasing mood
- The great sage Maitreya continued: Out of his causeless mercy, the exalted personality Lord Siva, a great devotee of Lord Narayana, continued to speak to the King's sons, who were standing with folded hands
- The immediate symptom of a Krsna conscious man is that he speaks only of Krsna and of matters relating to Him. Other symptoms then automatically follow. BG 1972 purports
- The Lord (Krsna) said, asocyan anvasocas tvam prajna-vadams ca bhasase: (BG 2.11) "while speaking learned words, you (Arjuna) are mourning for what is not worthy of grief"
- The sadhu will speak only on the authorities of sastra. And sastra means the description given by the sadhu. They are correlative. And guru means who follows the sadhu and the sastra. So these are very instructive
- There is no possibility, however, of the Lord’s being involved in sinful activities. A pure devotee, even though he knows everything of the Supreme Lord, can speak with the Lord exactly as if He were a common man
- This (CC Adi 2.21) verse from Srimad-Bhagavatam (SB 1.9.42) was spoken by Bhismadeva, the grandfather of the Kurus, when he was lying on a bed of arrows at the last stage of his life
- This (CC Madhya 17.186) is a verse spoken by Yudhisthira Maharaja in the Mahabharata, Vana-parva - 313.117
- This (CC Madhya 18.34) is a quotation from Srimad-Bhagavatam (SB 10.21.18). It was spoken by the gopis when Lord Krsna and Balarama entered the forest in the autumn. The gopis spoke among themselves and glorified Krsna and Balarama for Their pastimes
- This (CC Madhya 18.65) is a verse from Srimad-Bhagavatam (SB 10.31.19) spoken by the gopis when Krsna left them in the midst of the rasa-lila
- This (CC Madhya 20.338) is a prayer from Srimad-Bhagavatam (SB 11.5.29) spoken by Karabhajana Muni when he was questioned by Maharaja Nimi, the King of Videha, about the incarnations in specific yugas and their method of worship
- This is a quotation (of CC Antya 14.86) from Srimad-Bhagavatam (SB 10.21.18). It was spoken by the gopis when Lord Krsna and Balarama entered the forest in the autumn. The gopis spoke among themselves and glorified Krsna and Balarama for Their pastimes
- This statement (of CC Madhya 22.73) was made by the great sage Narada while he was speaking to Vasudeva about devotional service. This subject was originally discussed between Nimi, the King of Videha, and the nine Yogendras
- This verse (CC Adi 1.63) was spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10). Maharaja Yudhisthira was receiving his saintly uncle Vidura, who had been visiting sacred places of pilgrimage
- This verse (CC Antya 7.40) is spoken by the gopis in Srimad-Bhagavatam - SB 10.31.19
- This verse (CC Antya 7.47) from SB 10.47.61 was spoken by Uddhava. When Uddhava was sent by Krsna to see the condition of the gopis in Vrndavana, he stayed there for a few months in their association and always talked with them about Krsna
- This verse (CC Madhya 20.180) is found in the Lalita-madhava (4.19). It was spoken by Vasudeva in Dvaraka
- This verse (CC Madhya 20.182) spoken by Vasudeva in Dvaraka is also recorded by Srila Rupa Gosvami in his Lalita-madhava - 8.34
- This verse (CC Madhya 20.57) was spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10). Vidura was returning home after visiting sacred places of pilgrimage, and Maharaja Yudhisthira was receiving his saintly uncle
W
- Wanting to pacify Kamsa, who was so cruel and envious that he was shamelessly ready to kill his sister, the great soul Vasudeva, who was to be the father of Krsna, spoke to him in the following words - SB 10.1.36
- We teach to address amongst the devotees, "Prabhu," "Prabhu," "Such and such Prabhu." This should not be simply spoken by the lips; it should be realized. Everyone should think other devotee as his prabhu, master, not he should try to become master
- When Devaki saw her brother actually repentant while explaining ordained events, she was relieved of all anger. Similarly, Vasudeva was also free from anger. Smiling, he spoke to Kamsa as follows - SB 10.4.25
- When he (Sanat-kumara) was questioned by Sankhyayana Rsi, he spoke to him the same message he had heard from Lord Sankarsana. In other words, unless one hears from the proper authority one cannot become a preacher
- When Lord Caitanya heard Ramananda Raya speak of the loving affairs between Krsna and Radharani, He said, "Please go further. Go on and on"