Category:Sky
sky | sky's | skyway
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This category has the following 14 subcategories, out of 14 total.
B
C
G
K
M
S
Pages in category "Sky"
The following 722 pages are in this category, out of 722 total.
3
A
- A big body, lump body, which is some million times greater than this earth, we can see it is floating in the sky. So how it is floating? Here it is explained, sarvasraya. It is floating on Krsna's energy. Everything is Krsna's energy
- A cloud in the sky sometimes deviates from a small cloud and joins a big one. But if it cannot join a big one, then it is blown away by the wind and becomes a nonentity in the vast sky. BG 1972 purports
- A cloud in the sky undoubtedly appears to be a reality because it rains, and due to rains so many temporary green things appear, but in the ultimate issue, everything disappears, namely the cloud, rain and green vegetation, all in due course
- A cloud may pass over the sky, and it may appear to cover a great distance, but actually it is only a small speck covering an insignificant part of the whole sky
- A cloud may rest in the sky, but that does not mean that the sky and the cloud are one and the same. Similarly, the qualitative material nature and its products are never identical with the Supreme Lord
- A fearful black demon (Virabhadra) as high as the sky and as bright as three suns combined was created (by Lord Siva), his teeth very fearful and the hairs on his head like burning fire
- A flower should be in the garden, but if somebody imagines the flower in the sky, it is something imaginary. So for a devotee, this heavenly promotion to the heavenly planet is just like a flower in the sky
- A living entity is as pure as the limitless sky. He becomes covered by the cloud of forgetfulness, however, in his tendency for enjoying the material world
- A part of ego is the sky, a part of which is air, a part of which is fire, a part of which is water, a part of which is earth. Thus one universe inflates to an area of four billion miles in diameter
- Above the sky is the sun and its orbit. This is the entrance to the heavenly planets. Above the heavenly planets are other planets, up to Brahmaloka, where those advancing in spiritual knowledge reside
- According to our Vedic information, the sky which you are seeing, this is the sky of one of the universes. And there are millions of universes. We get this information from Vedic literature, Brahma-samhita: yasya prabha prabhavato jagad-anda-koti
- According to our Vedic information, this is only one universe, which is within our vision, this sky, the dome. That is one universe. The other universes are outside this universe. That is the Vedic information
- According to Vedic religion, Vedic conception, every planet contains living entities. That is also very natural to conclude because within this material world, everything is made of five elements, gross: earth, water, fire, air, and sky
- Actually maya means which has no existence. Maya has no existence. But sometimes it is there. Just like the sky's cover. This covering is not reality. The reality is this sky, clear sky, but somehow it is now covered. You cannot see the clear sky
- Actually, a bow is in the curved position because it is tied at its two ends by the bowstring; but in the rainbow there is no such string, and yet it rests in the sky so beautifully
- Actually, the sun is always in its fixed position, but owing to our defective, insufficient senses, we calculate the appearance and disappearance of the sun in the sky. BG 1972 purports
- After fire or electricity the air is still finer; and after air, the sky, ether, is finer still. Beyond ether, the mind is still finer; and beyond the mind, intelligence is still finer
- After self-realization of the Absolute, that is Aha brahmasmi (I am spirit), I am not made up of material elements, earth, water, fire, and air, No! This body of ours is made up of earth, fire, water, air , sky, of all these elements
- After the air is created, interaction of sky and air, touched by time and the external energy of the Lord, produces electricity
- After the interaction of electricity with air and sky, mixed with time, external energy and the Lord's glance over them, the water is produced
- After the scorching heat of the summer season, it is very pleasing to see dark clouds in the sky. As confirmed in Brahma-samhita. The Lord wears a peacock feather in His hair, and His bodily complexion is just like a blackish cloud
- After this, the inhabitants of Siddhaloka, as well as the inhabitants of Vidyadhara-loka, transformed the great sage Kapila into a calf, and making the whole sky into a pot, they milked out specific yogic mystic powers, beginning with anima
- After this, the Queen executed the necessary funerary functions and offered oblations of water. After bathing in the river, she offered obeisances to various demigods situated in the sky in the different planetary systems
- Akrura continued, "My dear Lord, fire is Your mouth, the earth is Your feet, the sun is Your eye, the sky is Your navel, and the directions are Your ears"
- All created things in the sky, in the air, on land and in the sea belong to the Supreme Personality of Godhead, and every living being is provided with food
- All luminaries in the sky are creations of the sun, the sun is the creation of the brahmajyoti, and the brahmajyoti is the effulgence of the Lord. Thus the ultimate cause of creation is the Lord
- All other gross matter also developed from subtle to gross: sound developed into sky, touch developed into air, form developed into fire, taste developed into water, and smell developed into earth
- All the luminaries in the sky circumambulate this planet (the polestar), just as bulls tread around a central pole for the purpose of crushing grains
- All the Siddhas from the higher planetary systems were observing the fight from the sky, and when they saw that Dhruva Maharaja had been covered by the incessant arrows of the enemy, they roared tumultuously
- Although all living entities are of one spiritual nature, in quality the same as the SPG, they have varieties of bodies due to the embodiment of the spirit soul by the eight material elements, namely earth, water, fire, air, sky, mind, intelligence & ego
- Although in conditional life the living entity is surrounded by material elements (earth, water, fire, air, sky, mind, intelligence and ego), he remains always aloof from them
- Although the bluish tint of the sky and the sky itself are different, we conceive of the color of the sky as blue. But that is a general conception for the laymen only
- Although the sky exists in space, it also enters within the body. Similarly, the Supreme Lord, who is the cause of the material energy, lives within the material world as well as beyond it
- Although the sky, the water and the land are all part of the material world, when one stands on the solid land his position is more secure than when he stands in the sky or the water
- Although the sun is all light, the clouds, darkness and snowfall are all part and parcel of the sun. Without the sun there is no possibility of the sky's being overcast with clouds or darkness, nor can there be snowfall on the earth
- Although they are different mixtures of different materials (sky, air, electricity, water and earth), such mixtures do not take place automatically, just as a mixture of colors does not take place automatically without the touch of the living painter
- Amidst His relatives and friends, He appeared to be a shining full moon amidst the luminaries in the sky. Lord Balarama is the Personality of Godhead Ananta Himself; therefore He is beyond the scope of understanding by mind, intelligence or body
- Among all the luminaries twinkling in the sky, the sun is the chief, and in the Brahma-samhita the sun is accepted as the glowing effulgence of the Supreme Lord and is considered to be one of His eyes. BG 1972 purports
- And what can they (those persons with a very poor fund of knowledge) survey? They cannot survey even the length and breadth of a small sky in one small universe
- Another devotee said, "My dear friend, my youthful beauty is as temporary as lightning in the sky, and therefore, my possessing attractive bodily features is unimportant"
- Antariksa extends as far as the wind blows and the clouds float in the sky. Above this there is no more air
- Anyone who trains the mind to turn from matter to the spiritual form of the Godhead by performance of the prescribed rules of devotional service can easily attain the kingdom of God, in the anti-material sky
- Apart from our modern distinguished estimations of where the planetary systems are located, we can understand that the sky and its various planets were studied long, long before Srimad-Bhagavatam was compiled
- As a cloud has a beginning and an end, this material nature also has a beginning and an end. When the clouds disappear and the sky clears, we see everything as it is
- As a herd of bulls circumambulates a central pole on their right side, all the luminaries within the universal sky unceasingly circumambulate the abode of Dhruva Maharaja with great force and speed
- As an egg is covered by a shell, the universe is also covered by various layers. The first layer is water, the next is fire, then air, then sky, and the ultimate holding crust is pradhana
- As enunciated by Jiva Gosvami on the basis of Vedic assurances, brahma-gati means to attain a spiritual form as good as that of God, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- As explained in the Bhagavad-gita, the separated material energy of the Personality of Godhead is covered by eight kinds of material coverings: earth, water, fire, air, sky, mind, intelligence and false ego
- As indicated (in SB 10.2.27) by the word dvi-khagah, the living elements within the body resemble two birds in a tree. Kha means - sky, and ga means - one who flies. Thus the word dvi-khagah refers to birds
- As Krsna says in Bhagavad-gita (BG 10.41): "Know that all beautiful, glorious and mighty creations spring from but a spark of My splendor." The illumination of the planets and stars in the sky is but a partial manifestation of the Lord's effulgence
- As Lord Balarama proceeded toward Hastinapura in His chariot, accompanied by the brahmanas and elders, He looked like the moon shining in the clear sky amongst the glittering stars
- As Queen Draupadi and King Yudhisthira were taking their avabhrtha bath, the citizens of Hastinapura as well as the demigods began to beat on drums and blow trumpets out of feelings of happiness, and there was a shower of flowers from the sky
- As she died screaming, there was a tremendous vibration on the earth and in the sky, on the upper and lower planets and in all directions, and people thought that thunderbolts were falling. Thus the nightmare of the Putana witch was over
- As soon as the symptoms of his liberation were manifest, he saw a very beautiful airplane coming down from the sky, as if the brilliant full moon were coming down, illuminating all the ten directions
- As soon as there is a little light in the sky early in the morning, we can understand that the sun is in the sky. Similarly, since there is some consciousness in all bodies-whether man or animal-we can understand the presence of the soul BG 1972 purports
- As stated in Bhagavad-gita, the material energy, represented as earth, water, air, fire, sky, etc., and the spiritual energy, the living entity, are both energies of the Supreme Lord
- As the air enters the vast sky and also enters the bodies of all moving and nonmoving entities, You are present everywhere, and therefore You are the knower of all
- As the birds fly in the sky as far as their capacity allows, so do the learned devotees describe the Lord as far as their realization allows
- As the gopis were very hastily passing over the stone road, the flower garlands which were decorating their bodies fell to the ground, and it appeared that a shower of flowers was falling from the sky
- As the moon increases in the sky daily, and as one day it becomes the full moon, so this process is so nice that increasing daily by chanting, one day it will come that you will simply love Krsna and forget everything
- As the residents of the upper three planetary systems offered their prayers to the Lord, it is understood that His body expanded throughout the sky, beginning from the topmost planet, Brahmaloka, or Satyaloka
- As the sky became clear, with the moon rising, the Lord (Caitanya) began dancing very happily with His jubilant and satisfied devotees
- As the sky can never be filled up, the quality of the ear is such that one may go on pouring in vibrations of various kinds, yet it is capable of receiving more and more vibrations
- As the stars in the sky cannot be seen when covered by dense clouds, the demigods, being completely covered by networks of arrows falling upon them one after another, could not be seen
- As the white clouds no longer bear the burden of water in the autumn sky, the student finds that the troubles of drawing water for the master become a burdenless job if the student, by the grace of his master, attains to spiritual knowledge
- As their weapons & mantras decreased, the demons began showering mountain peaks, trees and stones upon the demigod soldiers, but the demigods were so powerful & expert that they nullified all these weapons by breaking them to pieces in the sky as before
- As there is no chance of rain from the sky in autumn, we shall not immediately have a chance to get a human body again if we spend our conserved energy for sense enjoyment
- As we have got day and night, in the higher planetary system the waxing and waning moon, then when the moon is present there and the sky is in light, that is the day of the higher planetary system. And when the moon is dark, that is the night
- Asvattha, the banyan tree, is so called because the tree does not die very quickly; it continues to live for many, many years. His legs and their energies are the material ingredients, which are five in all: earth, water, fire, air and sky
- At night he (the philosophical mind) sees the stars in the sky, and he naturally speculates about their inhabitants. Such inquiries are natural for man because man has a developed consciousness which is higher than that of the animals
- At night, by the grace of the moonlight, the clouds in the sky can be seen moving. Yet the moon itself also appears to be moving, just as a living being appears to be moving because of false identification with matter
- At that time drums and kettledrums resounded from the sky, the chief Gandharvas began to sing and other demigods showered flowers like torrents of rain upon Dhruva Maharaja
- At that time, the airplanes of the demigods, who desired to see the activities of the Supreme Lord, Narayana, crowded the sky
- At the auspicious time for the appearance of the Lord the sun, the moon and the other stars and planets were very peaceful. All directions appeared extremely pleasing, and the beautiful stars twinkled in the cloudless sky - SB 10.3.1
- At the time for Lord Krsna's appearance, the great sages and the demigods, being pleased, began to shower flowers. At the seashore, there was the sound of mild waves, and above the sea there were clouds in the sky which began to thunder very pleasingly
- At the time of His descent on earth, demigods in the form of raining clouds sounded musical instruments in the sky. The celestial musicians, the Gandharvas, sang the glories of the Lord, while celestial dancing girls danced in joyful ecstasy
- At the time of the Lord's appearance, the demigods flying freely in the sky showered flowers. All the directions, all the waters and everyone's mind became very satisfied
- Attracted by electricity throughout the sky and driven by forceful winds, clouds gradually cover the surface of the earth to satisfy the needy people by supplying water, which is the substance of their life
- Auspicious stars were visible in the sky (at the time of Krsna's birth), and on the surface in all towns and villages or pasturing grounds and within the mind of everyone there were signs of good fortune
B
- Balarama continued, "Whatever the size and shape of the fuel, there is no such variety of size and shape in the fire which comes out. Similarly, in the sky there are no differences in size or shape"
- Because of the impact on the ground of the legs of the demons and demigods and the wheels of the chariots, particles of dust flew violently into the sky and made a dust cloud that covered all directions of outer space, as far as the sun
- Because of this quality, called tamas (ignorance), the living entity considers himself different from the Absolute Whole and forgets his purity, which is like that of the clear sky. This forgetfulness gives rise to separatism in false ego
- Because the sky is transformed, the air is generated with the quality of touch, and by previous succession the air is also full of sound and the basic principles of duration of life: sense perception, mental power and bodily strength
- Because the sun enters the universe and divides the sky, it is known as Martanda, and because it is produced from Hiranyagarbha, the body of the mahat-tattva, it is also called Hiranyagarbha
- Because we are all qualitatively one - the sanatana-dhama, or sky, the sanatana SP and the sanatana living entities - the whole purpose of BG is to revive our sanatana occupation, which is the eternal occupation of the living entity. BG 1972 Introduction
- Because we are so small, if only a few hundred miles is covered by cloud, it appears that the whole sky is covered
- Because we need drinking water, by God's arrangement the sunshine evaporates the water from the ocean, takes it high in the sky, and then distributes clear, distilled water. Just see how God is providing everything that everyone needs
- Before entering the water to rescue the earth, Lord Boar flew in the sky, slashing His tail, His hard hairs quivering. His very glance was luminous, and He scattered the clouds in the sky with His hooves and His glittering white tusks
- Beginning from the sky, the first material manifestation to the gross vision, down to the earth, everything is called Brahman. Sarvam khalv idam brahma: "There is nothing but the Lord, and He is one without a second
- Being thus informed, the grandson of King Vena immediately began to follow Indra, who was fleeing through the sky in great haste. He was very angry with him, and he chased him just as the king of the vultures chased Ravana
- Beneath Vidyadhara-loka, Caranaloka and Siddhaloka, in the sky called antariksa, are the places of enjoyment for the Yaksas, Raksasas, Pisacas, ghosts and so on
- Besides these eleven expansions of Lord Siva there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yaji
- Beyond the limitation of the material creation, which is compared to the cloud in the sky, there is the paravyoma, or the spiritual sky, full of planets called Vaikunthas
- Beyond the planetary systems in the material sky, there is another sky, which is known as paravyoma, or the spiritual sky, where there are spiritual planets
- Bhagavad-gita recommends that we perform yajna, sacrifices. By the performance of yajna, sufficient clouds gather in the sky, and when there are sufficient clouds, there is also sufficient rainfall. In this way agricultural matters are taken care of
- Both men and demigods sounded drums in honor, and the honest royal order commenced demonstrations of honor and respect. And from the sky fell showers of flowers
- Brahma underwent penances for one thousand years by the calculations of the demigods. He heard this transcendental vibration from the sky, and he accepted it as divine
- Brahma, who resides in the higher planetary system in the sky, had observed the activities of the most powerful Krsna in killing and delivering Aghasura, and he was astonished - SB 10.13
- Brahmajyoti means spiritual sky. This material sky means brahma-jyotir is covered by material cloud. Actually, everything is brahma-jyotir. Just like clear sky, but some portion of the sky is sometimes covered by cloud
- By God's arrangement, the sunshine evaporates the water, took it on the high sky, and then distributes clear, distilled water
- By His inconceivable energy, the Supreme Lord can appear and disappear like a rainbow, which appears and disappears without being affected by the roaring thunder and the cloudy sky
- By His inconceivable power the Lord remains aloof from these hellish circumstances, just as the sky remains separate from the air although seemingly mixed with it
- By remembering the lotus feet of the Panca-tattva, a dumb man can become a poet, a lame man can cross mountains, and a blind man can see the stars in the sky
- By such mercy (being a krpa-siddha), even if a devotee is dumb he can speak or write to glorify the Lord splendidly, even if lame he can cross mountains, and even if blind he can see the stars in the sky
- By systematic nurturing, the creeper will grow to such an extent that it will 2) reach the effulgent sky, the brahmajyoti, and go farther and farther and reach the spiritual sky, where there are innumerable spiritual planets called Vaikunthalokas
- By systematic nurturing, the creeper will grow to such an extent that it will penetrate the coverings of the universe, as we have heard in the previous verses, reach the effulgent sky
- By the power of Visvamitra, he (Satyavrata) did not fall all the way down; even today he can still be seen hanging in the sky, head downward
- By virtue of the laghima-siddhi, or purificatory process to become lighter than the lightest, the inhabitants of Siddhaloka can fly in the sky without airplanes or airships
C
- Can you float a cup of water in the sky? Is it possible? Let any scientist come and make any arrangement. They have discovered all this . . . what is called? Gravitation. So many things they have discovered. But let them fly a cup of water in the sky
- Clouds and dust are carried by the air, but less intelligent persons say that the sky is cloudy and the air is dirty. Similarly, they also implant material bodily conceptions on the spirit self
- Coming to His (Krsna) right consciousness, He could see that there was no messenger and no head of His father, but that Salva had left in his airplane, which was flying in the sky. He then began to think of slaying Salva
- Consciousness in the mode of ignorance causes the production of ether, the sky and the sense of hearing
D
- Dancing and shouting with a loud voice, he made the entire surface of the earth tremble as if from an earthquake. As he yawned again and again, he seemed to be trying to swallow the whole sky with his mouth, which was as deep as a cave
- Darkness can cover a small cave, but not the open sky. Similarly, the covering capacity of the material energy is limited and cannot act on the Supreme Personality of Godhead, who is therefore called vibhu
- Demigods in the form of raining clouds sounded musical instruments in the sky. The celestial musicians, the Gandharvas, sang the glories of the Lord, while celestial dancing girls known as Apsaras danced in joyful ecstasy
- Describe how the creation of the globes throughout the universe, the four directions of the heavens, the sky, the planets, the stars, the mountains, the rivers, the seas and the islands, as well as their different kinds of inhabitants, takes place
- Dhrtarastra replied, "I can understand that your instructions are valuable. Unfortunately, they do not stay in my flickering mind, just as the glittering lightning in the sky does not stay fixed in a cloud"
- Dhruva Maharaja's bow and arrows twanged and hissed, causing lamentation in the hearts of his enemies. He began to shoot incessant arrows, shattering all their different weapons, just as the blasting wind scatters the assembled clouds in the sky
- Different elements, such as sound, sky, air, fire and water, can be perceived in the earth. Another feature of the earth especially mentioned here (in SB 3.26.46) is that earth can manifest different forms of the Supreme Personality of Godhead
- Due to ignorance he becomes lusty and engages in fruitive activity. Because his mind is absorbed in these activities, he sees the material world as permanent, although it is temporary like a phantasmagoria, a house in the sky
- Due to the performance of yajna, clouds of water are manifest in the sky
- During the daytime, even someone in a room can know that the sun is up. Because it is light in his room, he can understand that the sun is shining in the sky
- During the dispute there was a voice from the sky, and it announced that for all honest purposes Balarama was the actual winner of this game, that He was being abused, and that the statement of Rukmi that he had won was absolutely false
- During the rainy season, all living entities in the land, sky and water become very much refreshed, exactly like one who engages in the transcendental loving service of the Lord
- During the rainy season, in the evening, there are many glowworms visible about the tops of trees, hither and thither, and they glitter just like lights. But the luminaries of the sky - the stars and the moon - are not visible
- Dusmanta knew that Sakuntala & the boy were his own wife and son, but because they came from outside & were unknown to the citizens, he at first declined to accept them. Sakuntala, however, was so chaste that an omen from the sky declared the truth
E
- Earth is the reservoir of all the qualities of the other elements. Earth is the sum total of all other elements. Earth has all five qualities of the elements, water has four qualities, fire has three, air has two, and the sky has only one quality, sound
- Even if one is able to count such atomic particles (contained in the whole universe) or is able to roll up the sky like one's bedding, even then one is unable to estimate the extent of the prowess and energy of the Supreme Lord
- Even if you offer him (a Krsna Conscious person) Siddhaloka, where the inhabitants are so powerful and elevated that they can fly in the sky without airplanes, he will not be satisfied
- Even the greatest manifestation we can conceive, the sky, also has limitations
- Even the sky cannot estimate the limits of its own expansion. So what can others do when the Lord Himself is unable to estimate His own limits
- Even this one planet, Earth! We do not know what varieties there are even on this planet! If you go to the sea, to the sky, your perception is limited
- Even up to the time of Maharaja Pariksit there were interplanetary communications, and the news of Maharaja Pariksit's fasting unto death to attain salvation reached the higher planets in the sky where the intelligent demigods live
- Even we do not know what varieties are there even in this planet. If you go on the sea, if you go on the sky, you are perfectly illusioned. So our knowledge is always imperfect. That we must admit
- Every moment there is danger. It is not very peaceful living at the present moment. We are running, we are flying in the sky
- Every planet is a residence for innumerable living entities, and the necessary space is provided in the sky by the supreme order of the Lord
- Every universe is covered by seven layers - earth, water, fire, air, sky, the total energy and false ego - each ten times greater than the previous one
- Everyone is very anxious to stop the skyrocketing increase of population by employing contraceptive methods, but still birth is going on
- Everyone worships the Supreme Lord with great reverence; therefore the Lord sometimes wants to enjoy the chastisement of His devotees. In this way the relationship eternally existing between the Lord and His devotees is fixed, just like the sky overhead
- Everything becomes naturally beautiful with the appearance of the autumn season. Similarly, when a materialistic person takes to Krsna consciousness and spiritual life, he also becomes as clear as the sky and water in autumn
- Everything covered by the influence of maya is within the limited boundaries of space, time and thought. Even the greatest manifestation we can conceive, the sky, also has limitations
- Everything looks beautiful when one is intimately related with it. The sky, for example, becomes beautiful in relationship with the moon. The sky is always present, but on the full-moon night, when the moon and stars shine brilliantly, it looks very nice
- Everything, material and spiritual, including earth, water, air, fire, sky and the living entities, exists on the platform of spirit soul
F
- Fierce clouds, harassed by strong winds, then appeared in the sky. Rumbling very gravely with the sound of thunder, they began to shower live coals
- Fight with maya means to drop thousand and millions of books into the lap of the conditioned souls. Just like during war time the Bombs are raining from the sky like anything
- Filled with rage and biting his lips, Hiranyakasipu gazed at the sky with eyes that blazed in anger, making the whole sky smoky. Thus he began to speak
- Finally, in earth there are all five qualities - sound, touch, form, taste and also smell. Now, one can see that the quality of the sky is in all - namely in air, fire, water and earth
- Fire came from Hiranyakasipu's head because of his severe austerities, and this fire and its smoke spread throughout the sky, encompassing the upper and lower planets, which all became extremely hot
- First the tan-matra sound is created and then the sky, and in this verse (SB 2.5.25) it is confirmed that actually it is so, but sound is the subtle form of the sky, and the distinction is like that between the seer and the seen
- Flying in the sky, Vrtrasura's trident resembled a brilliant meteor. Although the blazing weapon was difficult to look upon, King Indra, unafraid, cut it to pieces with his thunderbolt
- Foolish living beings are attracted by the temporary cloud, but intelligent men are more concerned with the eternal sky with all its variegatedness
- For instance, the eggs of a horse or the horn of a rabbit or the flower in the sky are phenomena which exist only in name
- For the Lord's appearance, the great sages and the demigods, being pleased, began to shower flowers. At the seashore, there was the sound of mild waves, and above the sea there were clouds in the sky which began to thunder very pleasingly
- Form rests in subtle existence in the sky, and internally it is perceived as the veins within the body and the circulation of the vital air. Externally there are invisible forms of sense objects
- From the body of the gigantic python, a glaring effulgence came out, illuminating all directions, and stayed individually in the sky until Krsna came out from the corpse's mouth - SB 10.12.33
- From the darkness of false ego, the first of the five elements, namely the sky, is generated. Its subtle form is the quality of sound, exactly as the seer is in relationship with the seen
- From the ground we may see only clouds in the sky, but if we fly above the clouds we can see the sun shining. From the sky, skyscrapers and cities seem very tiny; similarly, from God’s position this entire material creation is insignificant - CC Intro
- From the material sound this material creation has begun from first of all the sky, nabha, or ether; and from ether, air is created, wind; and from air, then fire is created, electricity. . . You see
- From the Seventh Chapter of the Bhagavad-gita we understand that the five gross elements - earth, water, fire, air and sky - plus the subtle elements - mind, intelligence and false ego - are the eight separated energies of the Supreme Lord
- From the sky developed the touch sensation, which is a mixture of eternal time, the external energy and the glance of the Personality of Godhead. The touch sensation developed into the air in the sky
- From the sky situated within the transcendental body of the manifesting Maha-visnu, sense energy, mental force and bodily strength are all generated, as well as the sum total of the fountainhead of the total living force
- From the sky, the denizens of the heavenly planets showered flowers like the mallika, the most fragrant of all flowers, as a token of their congratulations. Accompanying the showers of flowers was a vibration of bugles, drums and conchshells
G
- Gajendra was feeling acute pain, but when he saw that Narayana, wielding His disc, was coming in the sky on the back of Garuda, he immediately took a lotus flower in his trunk, and with great difficulty, he uttered the following words
- Generally we conceive impersonalism, voidism, voidism, compared with the sky. Sky is called zero, void, but sky has also a form. We see daily, a big round form. So there cannot be anything without form. That is not possible
- Generally, ordinary persons are engaged simply in working hard in the material world, and they have no information that there is another kingdom or another sky, which is known as the spiritual sky, where life is eternal, blissful and full of knowledge
- God is so great, so I must render some service to God. This sense of service is further development. Just like from the sky the air develops, similarly, from the idea of greatness of God the sense of service develops
- Gold is compared to a quickly fleeting fiend, which appears like a meteor in the sky. It displays itself for a moment and is then gone. Generally karmis are attracted to gold or money, but these are compared herein (SB 5.13.3) to ghosts and witches
- Grant me that I not die within any residence or outside any residence, during the daytime or at night, nor on the ground or in the sky. Grant me that my death not be brought about by any being other than those created by you, nor by any weapon
- Great scientists may be able to count all the atoms of the universe, all the stars and planets in the sky, and all the particles of snow, but who among them can count the unlimited transcendental qualities of the Supreme Personality of Godhead?
- Grha, we can take this material world, even up to the sky, that is also another bondage. Either in society, or in country, or in this body, or within this material universe - wherever you are - that is andha-kupam, dark well
- Gross matter also developed from subtle to gross: sound developed into sky, touch developed into air, form developed into fire, taste developed into water, and smell developed into earth
H
- Having assumed the form of a forceful whirlwind, the demon Trnavarta took Krsna very high in the sky, but when Krsna became heavier than the demon, the demon had to stop his force and could go no further - SB 10.7.26
- Having completed the ritualistic sacrificial ceremonies, Lord Parasurama took the bath known as the avabhrtha-snana. Standing on the bank of the great river Sarasvati, cleared of all sins, Lord Parasurama appeared like the sun in a clear, cloudless sky
- He (God) is just like the sun. The sun does not appear or disappear in the sky; it is only in the experience of men that in the morning the sun rises and in the evening the sun sets
- He (Kamsa) saw the luminaries in the sky in double, although there was only one set factually. He began to see holes in his shadow, and he heard a high buzzing sound within his ears
- He (King Nrga) said that he had been very charitably disposed and had given away so many cows that the total was equal to the number of particles of dust on the earth, stars in the sky or drops of water in a rainfall
- He (Lord Brahma) explained how they are created one after another: the air from the sky, the fire from the air, the water from the fire, the earth from the water, etc
- He (Lord) is just like the unlimited sky; as the sparks of a fire dance in the fire, similarly, all living entities are like birds flying in the unlimited sky of the Supreme Lord
- He (maha-bhagavata) sees everything others see, but instead of seeing merely the trees, the mountains, the cities or the sky, he sees only his worshipable Supreme Personality of Godhead in everything because everything is resting in Him only
- He (Nrsimhadeva) killed him (Hiranyakasipu) on His lap, so that he was killed neither on the land nor on the water nor in the sky. The demon was pierced by Nrsimha's nails, which were beyond the human weapons imaginable by Hiranyakasipu
- He (Sambarasura) thus raised himself high into the sky and threw various types of nuclear weapons at the body of Pradyumna
- He (Supreme Person) is situated as a silent tree, and He illumines the transcendental sky, and as a tree spreads its roots, He spreads His extensive energies. BG 1972 purports
- He amalgamated the sky with the total material energy, and the total material energy with spiritual knowledge. This spiritual knowledge is realization of one's self as part of the Supreme Lord
- He lies down on His own heart spread in the form of the sky, and thus placing the whole creation in that space, He expands Himself into many living entities, which are manifested as different species of life
- He seemed to be licking up all the stars in the sky with his tongue and eating the entire universe with his long, sharp teeth. Seeing this gigantic demon, everyone, in great fear, ran here and there in all directions
- Hearing is very important, and that hearing is produced from the sky. By hearing only can we make proper use of that which already exists
- Here (in SB 6.16.4) it is made clear that the living being enters a material body that is like a machine created by the five gross elements of material nature (earth, water, fire, air and sky) and the three subtle elements - mind, intelligence and ego
- Here (in SB 7.8.16) the Lord exhibited His presence everywhere by the tumultuous sound in the sky - sabdah khe
- Here (SB 4.12.36) is a description of two aspects of the Vaikuntha planets. The first is that in the Vaikuntha sky there is no need of the sun & moon. This is confirmed by the Upanisads as well as in BG 15.6, na tad bhasayate suryo na sasanko na pavakah
- Hiranyakasipu had received from Lord Brahma the benediction that he would not die on the land or in the sky. Therefore, to keep the promise of Lord Brahma intact, Nrsimhadeva placed Hiranyakasipu's body on His lap, which was neither land nor sky
- His (Aghasura's) lower lip rested on the surface of the earth, and his upper lip was touching the clouds in the sky. The borders of his mouth resembled the sides of a big cave in a mountain, & the middle of his mouth was as dark as possible - SB 10.12.17
- His (Pradyumna's) complexion appears sometimes golden and sometimes bluish like new monsoon clouds in the sky
- His ears hear from all sides and are receptacles for all the Vedas, and His sense of hearing is the generating center of the sky and of all kinds of sound
- His ears were erect and motionless, and His nostrils and gaping mouth appeared like caves of a mountain. His jaws parted fearfully, and His entire body touched the sky
- His rising in the sky dissipated the darkness of sinful life, and thus the three worlds became joyful and chanted the holy name of the Lord
- Human society should properly utilize the gifts of God, especially the food grains that grow because of rain falling from the sky
- Hurled by the mighty demon (Hiranyaksa) with all his strength, the flying trident shone brightly in the sky. The Personality of Godhead (Varahadeva), however, tore it to pieces with His discus Sudarsana, which had a sharp-edged rim
- Hurled by the mighty demon with all his strength, the flying trident shone brightly in the sky. The Personality of Godhead, however, tore it to pieces with His discus Sudarsana, which had a sharp-edged rim, even as Indra cut off a wing of Garuda
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- I have now described for you this planet earth, other planetary systems, and their lands (varsas), rivers and mountains. I have also described the sky, the oceans, the lower planetary systems, the directions, the hellish planetary systems and the stars
- I therefore take shelter of the lotus feet of the Supreme Lord, who is eternal, all-pervading and as great as the sky and who appears with six opulences in three yugas (Satya, Treta and Dvapara)
- If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form. BG 11.12 - 1972
- If we go deep into the water, we find aquatics; if we go into the sky, we find so many birds. How is it possible to conclude that other planets have no living entities
- If we look as far as we can see - up to the sky - our vision is still confined within only one universe, and there are unlimited universes clustered together within what is called the material world
- If we simply fly in the sky, we can't have ananda. We have to descend to an airport at some time or another. If we simply rise to the Brahman effulgence, we do not experience ananda
- If we take into account how the numberless millions of stars and planets are set in the sky, who has made this universe and whose property it is, we should certainly come to the conclusion that there is a proprietor of everything
- If we take into account whose property is the vast ocean, whose property is the vast land and how the sky exists, we should certainly come to the conclusion that there is a proprietor of everything
- If we think of Krsna's virat-rupa, His universal form, what can we do? How can we dress the virat-rupa? His many heads cover the sky, and we cannot even conceive of Him. Krsna can become bigger than the biggest and smaller than the smallest
- If yajnas are regularly performed, there will be proper rain from the sky, and when there is regular rainfall, the land will be fertile and suitable for producing all the necessities of life. Yajna, therefore, is essential
- If you have one moon, it will light the whole sky, full moon. So we are trying to make one moon, not million stars. This is our policy
- If you have understood the difference between material nature and the spiritual nature, then try to understand that as you have got experience of this material nature, there is another nature, another sky, another planetary system
- If you merely say, "I love the air, I love the sky," what question is there of love? There must be a person. So who is that person we want to love
- If you rise up to that stage that you can attain some planet and take your rest there, so then there is no possibility of falling down. But so long you are in the sky, oh, there is every chance of falling down, every chance
- If you stick to these principles with determination, then you will become free from all attachment to maya, by Krishna's Grace. The example is that when the sun is in the sky, there is no question of darkness
- If you take simply the impersonal Brahman, sky, you cannot stay there. Aruhya krcchrena patanty adhah (SB 10.2.32). So without varieties, simply impersonal conception of Brahman will not make you happy
- If you want to do something, then maintain this institution rigidly, follow the principles of Bhagavad-gita. It doesn't require many men. If there is one moon in the sky, that is sufficient. You don't require millions of stars
- In a dark well the frog cannot see the free light of the open sky. The dark well of householder life kills the soul. One should therefore get out of it so that he may see the light of spiritual vision
- In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. BG 1972 purports
- In Bhagavad-gita (BG 7.4-5) it is stated that the eight elements earth, water, fire, air, sky, mind, intelligence and false ego are all products of the Lord's inferior energy
- In Bhagavad-gita Krsna says, 'The elements of this material creation are all My property.' You have not created the sea, the land, the sky, the fire, or the air. These are not your creations
- In comparison to the universe there are millions and trillions of Pacific Oceans floating in the sky. So what is this Pacific Ocean in comparison to the universe
- In India, after the scorching heat of the summer, the rainy season is very welcome. The clouds accumulating in the sky, covering the sun and the moon, become very pleasing to the people, and they expect rainfall at every moment
- In many descriptions in Vedic literature it is found that mountains also fly in the sky with wings. When such mountains are dead, they fall to the ground, where they stay as very large dead bodies
- In order to observe the great ceremony, many wives of the demigods had come in different airplanes & they were visible in the sky. Similarly, the queens of the royal family, gorgeously decorated & surrounded by bodyguards, arrived on different palanquins
- In our daily experience, when we on earth are in the darkness of night, the sun is always luminous somewhere in the sky
- In our present position we can simply understand the magnitude of greatness when it is compared to the sky. We fail to measure the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky
- In Sanskrit there is a word kha-puspa, which means "the flower in the sky." No flower grows in the sky; therefore no one is interested in asking for kha-puspa or ghoda-dimba
- In spite of this divine voice (voice from sky), Rukmi insisted that Balarama had lost, and by his persistence it appeared that he had death upon his head. Falsely puffed up by the ill advice of his friend, he did not give much importance to the oracle
- In that sky, which is far beyond the material sky and its sevenfold coverings, there is no need of sun or moon, nor is there necessity of electricity for illumination, because the planets are self-illuminating and more brilliant than the material suns
- In the aerial mansion Kardama Muni with his consort shone as charmingly as the moon in the midst of the stars in the sky, which causes rows of lilies to open in ponds at night
- In the beginning of the creation there was only the Supreme Personality Narayana. There was no Brahma, no Siva, no fire, no moon, no stars in the sky, no sun. There was only Krsna, who creates all and enjoys all. BG 1972 purports
- In the clear autumn sky the twinkling stars appear brighter and brighter, just like a transcendentalist clear vision of the purpose of the Vedas
- In the clear sky of autumn, the beautiful moon among the beautiful stars becomes the cynosure of all eyes, just as Lord Sri Krsna is the central attraction in the Vrsni dynasty or in the family of Yadu
- In the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the brahma-jyotir, the rays emanating from the Supreme Lord. BG 1972 Introduction
- In the final stage of sky there is one quality, namely sound; in the air two qualities, sound and touch; in the electricity three qualities, namely sound, touch and form; in the water four qualities, sound, touch, form and taste
- In the higher sky there are living entities who can travel through the air without being hampered. Although we can travel in outer space, we are hampered by so many impediments, but they are not
- In the Lord's navel he saw the sky, on the Lord's waist he saw the seven oceans, and on the Lord's bosom he saw all the clusters of stars
- In the meantime, while Dhruva, doubtful of his mystic enemies, was talking with his charioteer, they heard a tremendous sound, as if the whole ocean were there, and they found that from the sky a great dust storm was coming over them from all directions
- In the midst of the thunder in the cloudy sky there appears a rainbow that has no string. Its appearance is compared to the appearance of the Supreme Personality of Godhead or His servants in the midst of the material atmosphere
- In the sky sometimes we see clouds, sometimes rainfall and sometimes snow. Sometimes we see night, sometimes day, sometimes illumination and sometimes darkness. All these exist due to the sun, but the sun is unaffected by all these changes
- In the sky there are many luminaries. At night, even in darkness, the moon is extremely brilliant and can be directly perceived. The sun is also extremely brilliant. When covered by clouds, however, these luminaries are not distinctly visible
- In the sky there is only sound; in the air there are sound and touch; in the fire there are sound, touch and form; in water there are sound, touch, form and taste; and in the earth there are sound, touch, form, taste and smell
- In the sky, there is no variety. If you want varieties, even in this material world, then you have to take shelter of a planet, either you come to the earthly planet or go to the moon planet or sun planet
- In the Vaikuntha world there is complete harmony between the residents and the Supreme Personality of Godhead, just as there is complete harmony within space between the big and the small skies
- In the valley of Mandara Hill, Hiranyakasipu began performing his austerities by standing with his toes on the ground, keeping his arms upward and looking toward the sky
- In the Vedic hymns it is said, etasmad atmanah akasah sambhutah. The sky is the symbolic representation of the Supreme Soul
- In this connection Sri Rupa Gosvami gives an example of the clouds in the sky: the clouds in the sky arise from the ocean, and when the clouds become water again and fall to the ground, they glide back to the ocean
- In this way, according to the different positions of the various parts of the body, Prthu Maharaja merged the holes of his senses with the sky; his bodily liquids, such as blood and various secretions, with the totality of water
- In time, great scientists may be able to count all the atoms of the universe, all the stars and planets in the sky, and all the particles of snow
- Indeed, ducks fly in the sky during the rainy season, and rainbows can also be seen at that time
- Indeed, You are the original element. You are the witness of all activities, but because You are as great as the sky, You are never touched by any of them. You are the witness of everything as Parabrahman and Paramatma. O SPG, nothing is unknown to You
- Indra thought: Formerly, when many mountains flying in the sky with wings would fall to the ground and kill people, I cut their wings with this same thunderbolt
- It (small rocket) is just like picnic in the sky - take everything from there and hold a picnic there. Like that. So much huge quantity of gas, petrol, required, and they will be carried from the station, another station. Simply dreaming
- It (some little feeling of pleasure) is like a show of lightning which we may see flashing in the sky that may momentarily seem like lightning, but the real lightning is beyond that
- It (the castle created in the sky by Kardama Muni) was further embellished with wreaths of charming flowers that attracted sweetly humming bees and with tapestries of linen, silk and various other fabrics
- It is a fact that the material world is a great illusion because everything appears to be a tangible reality but at the next moment evaporates like the dashing foam of the sea or a cloud in the sky
- It is certainly a very wonderful thing if we see a person on this planet flying in the sky without a vehicle, but in Vidyadhara-loka such flying is as commonplace as a bird's flying in the sky
- It is due to such manipulations (of the air) that big, heavy clouds float and big eagles fly in the sky
- It is hinted herein (SB 4.8.53) by Narada to Dhruva Maharaja that by meditating upon the transcendental form of the Lord and at the same time chanting the mantra one becomes so perfect within seven days that he can see the human beings who fly in the sky
- It is not very peaceful living at the present moment. We are running, we are flying in the sky, we are... We do not say that this should be stopped, neither it can be stopped, but you do everything in Krsna consciousness
- It is said in the Brahma-samhita that the mental speculator may fly through the sky of speculation with the velocity of the mind or the wind for thousands of millions of years, and still he will find it inconceivable
- It is said that although the air and the atoms rest within the huge expansion of the sky, which is like the resting reservoir of everything materially created, still the sky remains separate and unaffected
- It is said that from sound the ether became manifested and that the air became manifested from ether. How the ethereal sky comes from sound, how the air comes from sky and how fire comes from air will be explained later on
- It is said that Kamsa was the most demoniac of all the Bhoja dynasty kings. Immediately after hearing the prophecy from the sky, he caught hold of Devaki’s hair and was just about to kill her with his sword
- It is stated in the Brahma-samhita that His eyes are the sun and the moon; therefore His very glance over the sky was as illuminating as the sun or the moon
- It is the duty of the saints and sages to enlighten the fallen souls, and reciprocally it is the duty of the householder to receive the saints and sages cordially, as the peacock dances in ecstasy at the presence of clouds in the sky
- It was most astonishing that although the demon went so high in the sky, the child did not fall down. Therefore, the child had been saved virtually from the mouth of death. Now that He was saved, all the inhabitants of Vrndavana were happy
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- Jatayu attacked him on the sky: "Who are you? You are taking away Sita. I shall fight you." So Ravana was very powerful. He was defeated, Jatayu, but he fought. That is his service. Never mind defeated. Similarly, we have to fight
- Just as one can understand the supply of fire in wood, the water in a waterpot, or the sky within a pot, one can understand whether a living entity is a demon or a demigod by understanding that living entity's devotional performances
- Just as sound is generally present in all other elements (air, fire, water and earth) because it is produced from the sky. Similarly, the two characteristics of santa-rasa are present in other transcendental relationships
- Just like a flock of birds - although very intimately related, everyone of them has to fly in the sky by individual strength. If one is less strong, the other cannot keep him in the sky. That is the law of nature
- Just like the cloud is always there in the sky, but if you be above the cloud, then it is all right. So you have to become above the material principles
- Just like the jet plane takes the friendly sky. So we have to take the friendly energy, the spiritual energy. Mahatma, those who are mahatma, great souls, they take shelter of the nature where there is no more cloud
- Just like when you fly on the plane, after some hours, four, five hours, you become disgusted. You want to come down. Everyone has got this experience. Because the sky is zero, we cannot remain there more than four or five hours or six hours
- Just see how the smoke encircles the sky. It appears that the earth and mountains are throbbing. Just hear the cloudless thunder and see the bolts from the blue
- Just see how their flocks of white airplanes have made the entire sky very beautiful
- Just see the magic, real magic of God. Don't accept cheap God. God must show godly magic. Just like we are showing little magic, floating some airplane or sputnik or jet in the sky
- Just to encourage the members of the assembly and to enhance their pleasure, King Prthu glanced over them with eyes that seemed like stars in a sky wet with dew. He then spoke to them in a great voice
- Just to protect himself, Durvasa Muni fled everywhere, in all directions - in the sky, on the surface of the earth, in caves, in the ocean, on different planets of the rulers of the three worlds, and even on the heavenly planets
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- Kaman, our necessities of life, from material point of view, it is fulfilled by rainfall from the sky. If there is no rainfall, you cannot produce anything
- Kamsa was the most demoniac of all the Bhoja dynasty kings. Immediately after hearing the prophecy from the sky, he caught hold of Devaki's hair and was just about to kill her with his sword. Vasudeva was astonished at Kamsa's behavior
- Kapila Muni's body is completely in the mode of goodness and therefore cannot manifest the mode of ignorance in the form of anger, just as the pure sky cannot be polluted by the dust of the earth
- Krishna is so powerful that He can become smaller than the smallest and greater than the greatest. He can keep millions of skies within His Belly and at the same time He can enter within the existence of the smallest atom
- Krsna has agreed to be dressed by you. If you think of Krsna, about His virat-rupa, you will fail to bring dress for that virat. His head is on the sky; His another leg is on the Patala. That is also true
- Krsna's pastimes are always present in the material world in one of the many universes. These pastimes appear in the universes one after the other, just as the sun moves across the sky and measures the time
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- Laksmana said, "At that time the vibration of ‘Jaya! Jaya!’ was heard all over the world, and from the sky came sounds of drums beaten by the denizens of heaven"
- Like a bird. He can fly in the sky without any mechanical arrangement. He has got the potency. You cannot. If you want to fly in the sky, then you have to make some machine
- Like atoms in the sky, there are multi-universes with seven coverings, and these are rotating in due course of time
- Like the original moon in the sky, the moon reflected on the water should also not quiver, but because of being associated with water, the reflection appears to be quivering, although in actual fact the moon is fixed
- Like thunder in the sky does not need any explanation to any old person or to a young child, similarly, the transcendental sound vibration of Hare Krishna and preaching of Bhagavad Gita philosophy will act on everyone
- Living entities who are associates of Rudra develop in the third mode of material nature, or ignorance. They are situated in the sky between the earthly planets and the heavenly planets
- Lord Balarama prepared Himself to meet the demon Balvala. At the time when the demon usually attacked the sacred place, there appeared a great hailstorm, the whole sky became covered with dust, and the atmosphere became surcharged with a filthy smell
- Lord Brahma realized his actual position. He is certainly the supreme teacher of this universe, in charge of the production of material nature, consisting of the complete material energy, false ego, sky, air, fire, water and earth
- Lord Brahma saw the lake in Lord Visnu's navel, and the lotus flower, as well as the devastating water, the drying air and the sky. All became visible to him
- Lord Caitanya replied, "I have only one wing like you, but if I had another, certainly I would fly in the sky!"
- Lord Krsna says in Bhagavad-gita that the body, made of the gross physical elements (earth, water, fire, air and sky) and the subtle elements (mind, intelligence and ego), is completely different from the soul proper
- Lord Siva said, "On a cloudy day, to the common man's eyes the sun appears to be covered. But the fact is that because the sunshine creates the cloud, the sun can never actually be covered, even though the whole sky may be cloudy"
- Lord Siva was so afraid of him that his body trembled, and he fled from the land to the sky and from the sky to other planets, until he reached the limits of the universe, above the higher planetary systems
- Los Angeles is very pleasant with clear sky and plenty of sunshine
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- Maharaja Ambarisa said: O Sudarsana cakra, you are fire, you are the most powerful sun, and you are the moon, the master of all luminaries. You are water, earth and sky, you are the air, you are the five sense objects
- Maharaja Hariscandra first purified his mind, which was full of material enjoyment, by amalgamating it with the earth. Then he amalgamated the earth with water, the water with fire, the fire with the air, and the air with the sky
- Maitreya continued: My dear Vidura, as soon as Dhruva Maharaja reached Alakapuri, he immediately blew his conchshell, and the sound reverberated throughout the entire sky and in every direction. The wives of the Yaksas became very much frightened
- Maitreya continued: My dear Vidura, descendant of Kuru, as a herd of bulls circumambulates a central pole on their right side, all the luminaries within the universal sky unceasingly circumambulate the abode of Dhruva Maharaja with great force and speed
- Making a material comparison, they (impersonalist) say that just as the sky, which we think of as unlimited, is impersonal, if God is unlimited He must also be impersonal
- Manifesting Himself in this way, O King, the Supreme Personality of Godhead, whose activities are wonderful, covered the entire surface of the earth with one footstep, the sky with His body, and all directions with His arms
- Material science comprises these ten items (namely earth, water, fire, air, sky and the five sense objects) and nothing more. But the other three items, namely mind, intelligence and false ego, are neglected by the materialists. BG 1972 purports
- Material world means these five elements, gross and subtle. Earth, water, air, fire, sky, these are gross. And mind, intelligence, and ego, these are subtle
- May the SPG, who bears the Srivatsa on His chest, protect me after midnight until the sky becomes pinkish. May Lord Janardana, who carries a sword in His hand, protect me at the end of night (during the last four ghatikas of night)
- May Vamana protect me on the land. Since the gigantic form of the Lord, Visvarupa, conquers the three worlds, may He protect me in the sky
- Men are moving by cars and rails on the roads, by subways within the earth and by planes in the sky for the purpose of business success. But in all these movements the real purpose is to earn wealth for comfortable life
- Modern airplanes like the 747 jet aircraft work in a similar way: by controlling the air, they float high in the sky, resisting the tendency to fall to earth
- Modern spacecraft fly in the sky, and when scientists say that they travel to the other side of the moon, men believe these stories blindly because they have accepted the modern scientists as authorities
- Moonlight filled the sky and spread everywhere, and thus the banks of the Yamuna appeared very bright and pleasing, and Lord Balarama enjoyed the company of the gopis there
- Mother Ganges replied: When I fall from the sky to the surface of the planet earth, the water will certainly be very forceful. Who will sustain that force? If I am not sustained, I shall pierce the surface of the earth and go down to Rasatala
- Mounted on animals of the water, land and sky, including animals with deformed bodies, both armies (the demigods and the demons) faced each other and went forward
- My dear boy (Rudra), I (Brahma) have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity
- My dear faultless Vidura, in that rainfall there was blood, mucus, pus, stool, urine and marrow falling heavily before Dhruva Maharaja, and there were trunks of bodies falling from the sky
- My dear Kings, sometimes in the sky there are clouds, sometimes there is darkness, and sometimes there is illumination. The appearance of all these takes place consecutively
- My dear Lord, the impersonal Brahman spreads everywhere, like the sunshine or the sky. And that impersonal Brahman, which spreads throughout the universe and in which the entire universe is manifested, is You
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- Narakasura, the son of Dharitri, tried to grasp the whole sky & for this he was killed by the Lord. His mother then prayed to the Lord. This led to the return of the kingdom to the son of Narakasura & thus the Lord entered the house of the demon
- Next, a great mountain was visible in the sky, and from all directions hailstones fell, along with lances, clubs, swords, iron bludgeons and great pieces of stone
- No one has ever ruled this planet, which is surrounded by all the solar systems, planets and stars. All the luminaries in the sky circumambulate this planet, just as bulls tread around a central pole for the purpose of crushing grains
- No one likes to possess anything that is like a will-o'-the-wisp or a flower in the sky, for everyone knows very well that such things do not exist
- Nobody can give you protection. It is false hope. Just like the birds, when they fly in the sky, everyone has to take his own care. Nobody can help anybody. One can help only in Krsna consciousness, not in the material ways
- Nobody can give you protection. It is false hope. Just like the birds, when they fly in the sky, everyone has to take his own care. Nobody can help anybody. One can help only in Krsna consciousness, not in the material ways. This is called destiny
- Nor could anyone discover the secrets of his life any more than learn the secrets of Varuna, the demigod presiding over the water, the night, and the western sky
- Not at all disturbed because of being taken high in the sky by the demon, Krsna was playing and enjoying. This is ananda-cinmaya-rasa-vigraha
- Now our socialist idea is: God is the father of all living beings. And whatever there is on the surface of the globe, on the sea, on the sky, everything belongs to God
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- O descendant of Bharata (Vidura), while Brahma was observing Him, that boar became situated in the sky in a wonderful manifestation as gigantic as a great elephant
- O gentle one, of all the physical elements, beginning from the sky down to the earth, all the inferior and superior qualities are due only to the final touch of the glance of the Supreme Personality of Godhead
- O King, Indra first fled to the sky, but there also he saw the woman of personified sin chasing him. This witch followed him wherever he went. At last he very quickly went to the northeast and entered the Manasa-sarovara Lake
- O King, the sun-god and the sun planet divide all the directions of the universe. It is only because of the presence of the sun that we can understand what the sky, the higher planets, this world and the lower planets are
- O lord, the sky is your navel, the air is your breathing, the sun is your eyes, and the water is your semen. You are the shelter of all kinds of living entities, high and low. The god of the moon is your mind, and the upper planetary system is your head
- O son of the King, now I shall speak unto you the mantra which is to be chanted with this process of meditation. One who carefully chants this mantra for seven nights can see the perfect human beings flying in the sky
- O Supreme Lord, You are actually the air, the earth, fire, sky and water. You are the objects of sense perception, the life airs, the five senses, the mind, consciousness and false ego. Indeed, You are everything, subtle and gross
- Of these possessions, with one step I have occupied Bhurloka, and with My body I have occupied the entire sky and all directions. And in your presence, with My second step, I have occupied the upper planetary system
- On a full-moon night the stars and the moon together form a beautiful constellation; similarly, in that aerial mansion in the sky, Kardama Muni with his beautiful wife and the damsels surrounding them appeared like the moon and stars on a full-moon night
- On the back of the sisumara is the group of stars known as Ajavithi, and on its abdomen is the Ganges that flows in the sky (the Milky Way)
- On the ground we may see only clouds in the sky, but if we fly above the clouds we can see the sun shining. From the sky, skyscrapers and cities seem very tiny; similarly, from God's position this entire material creation is insignificant
- On Vaisvanara-loka the yogi becomes completely cleansed of all dirty sins acquired while in contact with the material world. The Milky Way in the sky is indicated herein (SB 2.2.24) as the way leading to Brahmaloka, the highest planet of the universe
- Once while Caitanya Mahaprabhu was performing kirtana, clouds assembled in the sky, and the Lord, by His own will, immediately stopped them from pouring rain
- One can just imagine the difference between floating in space & residing in one of the planets in the sky. The pleasure of the living entities on the planets is greater than that of those who have no body & who merge with the molecules of the sun's rays
- One can worship the Lord even by seeing the hills and mountains or the ocean and the sky as different parts and parcels of the gigantic body of the Lord, the virat-purusa
- One might argue, "Since Bali Maharaja promised Vamanadeva only the land occupied by His steps, why did Lord Vamanadeva occupy the sky also?"
- One party might release an arrow which would cause water to pour from the sky, and to counteract this, the opposing party would have to release an arrow which could immediately turn the water into clouds
- One should try to live in the unlimited clear sky overflooded with the rays of the sun and moon. That is what we actually desire. A life of freedom in eternity, complete knowledge, and a blissful atmosphere is the heart's desire of an enlightened soul
- One who drinks wine will become intoxicated and may think that he is flying in the sky or that he has gone to heaven. These are effects of intoxication
- One who inquires into self-realization and thus subdues his powerful anger - which awakens suddenly in the body as if falling from the sky - transcends the influence of the modes of material nature
- Oneness with the impersonal brahmajyoti is not ultimate liberation; superior to that is the sublime association of the Personality of Godhead in one of the innumerable spiritual planets in the Vaikuntha sky
- Others fought on the backs of jackals, rats, lizards, rabbits, human beings, goats, black deer, swans & boars. In this way, mounted on animals of the water, land & sky, including animals with deformed bodies, both armies faced each other and went forward
- Outside the pot there is sky, and within the pot there is sky. The separation is only due to the wall of the pot. When the pot is broken, the inside and outside become one. However, this example does not properly apply to the soul
P
- Pasturing ground for the cows - the grass is produced by rains, and the animals, they eat the grass, and they produce milk. You require milk. So everything, the main source of supply is the rainfall from the sky
- People should learn to take advantage of the actual luminaries of the sky—the sun, moon and stars—instead of the glowworms’ light. Actually, the glowworms cannot give any light in the darkness of night
- Philosophers & scientists may be so advanced that they can count the atomic composition of the cosmic atmosphere or all the planets and stars in the sky, or even the shining molecular particles of the sun or of the stars and other luminaries in the sky
- Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements & the eleven working instruments or senses. It is like the cloud in the clear sky
- Putana knew this witchcraft (of flying in the sky), and therefore she is described in the Bhagavatam as khecari
R
- Rain is not under you control. Rain, it comes from sky, through the clouds. It is not under you control. When there is scarcity of rain, it is not your so-called science can produce rain. No. That is not possible
- Rain, it comes from sky, through the clouds. It is not under you control. When there is scarcity of rain, it is not your so-called science can produce rain. No. That is not possible. Drought
- Rambha was asked, "My dear Rambha, who are you?" She answered, "I am peace personified." Question: "Then why are you in the sky?" Answer: "I am in the sky to experience the supreme absolute truth
- Regarding your vision of Lord Vishnu and your flying in the sky - do not be too much dreaming. It may or may not have happened. If you want to advance in a practical, tangible way, practice the rules and regulations
S
- Salva also managed to create such a strong whirlwind within the city that all of Dvaraka became dark because of the dust that covered the sky
- Salva thus attacked the city of Dvaraka from the sky, and he also surrounded the city by a large number of infantry. The soldiers on the surface attacked the beautiful spots of the city
- Sambarasura knew the art of mystic powers and could raise himself into the sky and fight from outer space. There is a demon of the name Maya, and Sambarasura had learned many mystic powers from him
- Sattva-guna means everything is clear, prakasa. Just like now the sky is covered with cloud; the sunshine is not clear. But above the cloud there is sunshine, everything clear. And within the cloud there is not clear
- Scientist may be able to count the atomic fragments that permeate the sky, or even give an estimate of all the atoms within the universe, but still he will never be able to count the transcendental qualities in Your reservoir of transcendental bliss
- Scientists and learned men cannot even estimate the atomic constitution of a single planet. Even if they could count the molecules of snow in the sky or the number of stars in space, they cannot estimate how it is You (Krsna) descend on this earth
- Seated in their airplanes in the sky, the inhabitants of the higher planetary systems beat many kettledrums. The demigods, saints, Pitas, Siddhas and various great personalities showered flowers on the head of Lord Siva, wishing him all victory
- Seeing Lord Brahma present before him in the sky, carried by his swan airplane, Hiranyakasipu was extremely pleased. He immediately fell flat with his head on the ground and began to express his obligation to the lord
- Seeing the glowing effulgence of the four Kumaras, the masters of all mystic Power, the King (Prthu) and his associates could recognize them as they descended from the sky
- Seeing this fun, Narada also began to dance, and his shoulders trembled, and his eyes moved. Due to his smiling, his teeth also became visible, and on account of the glaring effulgence from his teeth, the clouds in the skies turned silver
- Sex desire expands to various political, social, altruistic, philanthropic & many other unwanted engagements, resembling the foam of the sea waves, which becomes very prominent at one time and at the next moment vanishes as quickly as a cloud in the sky
- Since the clouds in the sky were mildly thundering and showering, Ananta-naga, an expansion of the SP of Godhead (Krsna), followed Vasudeva, beginning from the door, with hoods expanded to protect Vasudeva & the transcendental child - SB 10.3.48-49
- Skyways
- Some of them (the cowherd boys) gladly followed the peacocks and imitated the onomatopoetic sounds of the cuckoo. While the birds were flying in the sky, the boys ran after the birds’ shadows along the ground and tried to follow their exact courses
- Some Yadus rode on sturdy, stalwart elephants that moved like the clouds in the sky. Their wives were carried on beautiful palanquins by beautiful men whose features resembled those of the Vidyadharas
- Some yogis contemplate this imaginary sisumara (form of Lord) to be swimming in the sky the way a dolphin swims in water. They meditate upon it as the virat-rupa, the gigantic form of the Supreme Personality of Godhead
- Sometimes he sees an imaginary palace in the forest, and sometimes he is bewildered by seeing a fleeting fiend or ghost, which appears like a meteor in the sky
- Sometimes in a dream we get a particular type of body with which to work in the dream. I may dream that I am flying in the sky or that I have gone into the forest or some unknown place. But as soon as I am awake I forget all these bodies
- Sometimes in dreams we think that we are flying in the sky, although we have no experience of flying. This means that once in a previous life, either as a demigod or astronaut, we flew in the sky
- Sometimes in this house in the sky (gandharva-pura) the conditioned soul drinks, eats and has sex. Being overly attached, he chases after the objects of the senses just as a deer chases a mirage in the desert
- Sometimes they (Pradyumna's soldiers) would see the airplane on the ground, sometimes flying in the sky, sometimes resting on the peak of a hill, and sometimes floating on the water
- Sometimes we do not find the sun in the sky owing to clouds, or for some other reason, but the light of the sun is always there, and we are convinced that it is therefore daytime. BG 1972 purports
- Sound is one of the qualifications of the sky and is the subject matter for hearing. Similarly, touch is the qualification of the air and is the subject of the touch sensation
- Sound is the cause of the sky, and sky is the cause of srotram, the ear. The ear is the first sense for receiving knowledge
- Sound is the cause of the sky, sky is the cause of the air, air is the cause of fire, fire is the cause of water, and water is the cause of earth
- Space permits the movement of even the atoms and on up to the greatest planets, the sun and the moon. Although the sky (or wind or air) is great, still it is situated within space. Space is not beyond the sky. BG 1972 purports
- Space vehicles may go very high in the sky, but as soon as their fuel is finished, they have to return to this earthly planet. All these activities are performed in illusion. The real attempt should now be to return home, back to Godhead
- Sri Caitanya Mahaprabhu continued, "'My dear friend, the Supreme Personality of Godhead, Krsna, has a voice as deep as a cloud resounding in the sky'"
- Srila Jiva Gosvami says that the steps include everything, downward and upward. When one stands up, he certainly occupies certain parts of the sky and certain portions of the earth below his feet
- Struck with wonder at observing the wonderful boarlike form in the sky, Brahma, with great brahmanas like Marici, as well as the Kumaras and Manu, began to argue in various ways
- Subject to the control of the Supreme Personality of Godhead, the sky allows outer space to accommodate all the various planets, which hold innumerable living entities. The total universal body expands with its seven coverings under His supreme control
- Subtler than the ethereal sky is the mind, and finer than the mind is the intelligence. Spirit is still finer than the intelligence, and by nature it is completely different from matter. we can just imagine how quickly the spirit soul can travel
- Such (God's) liberation and happiness are also unlimited, and they have been compared to the sky, although such liberation and happiness are infinitely greater than the sky
- Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the Valikhilyas to throw the brahmana's bones in the nearby River Sarasvati
- Sukadeva continued: Thus being satisfied in all respects, the great mystic yogi Durvasa took permission and left, continuously glorifying the King. Through the skyways, he went to Brahmaloka, which is devoid of agnostics & dry philosophical speculators
- Sukadeva Gosvami continued: While the morose Indra was lamenting in this way, an ominous, unembodied voice said from the sky, "This demon Namuci is not to be annihilated by anything dry or moist"
- Sun is fixed up. Everyone can see that it is lying in one insignificant corner of the sky, but his sunshine is distributed all over the universe, and everything, all planets, all vegetation, all seasonal changes, they are depending on the sunshine
T
- Tangibility is the proof of form. In actuality, objects are perceived in two different ways. They are either soft or hard, cold or hot, etc. This tangible action of the tactile sense is the result of the evolution of air, which is produced from the sky
- That atma is present within this body, that is understood by the presence of consciousness. Just like we are here in this room, but this light is the reflection of the sunshine. We understand there is sun in the sky
- That destination is called the sanatana sky, the eternal spiritual sky. BG 1972 Introduction
- That prince had a personal idiosyncrasy of turning his neck and facing the sky, looking here and there again and again
- That there were airplanes flying in the sky long, long ago can be understood from this verse - SB 7.8.33
- That which is avyakta, unmanifested, also has murti, a form. The sky, for example, is avyakta, unmanifest, but it also has a form - the round form of the universe
- The abhasa feature of bhakti is compared to twilight, and the accumulation of one's sins is compared to fog. Since fog does not spread throughout the sky, the sun need do no more than merely manifest its first rays, and the fog immediately disappears
- The airplane occupied by Salva was very mysterious. It was so extraordinary that sometimes many airplanes would appear to be in the sky, and sometimes there were apparently none
- The airplanes of the heavenly denizens are bedecked with pearls, gold and many valuable jewels. The heavenly denizens are compared to clouds in the sky decorated with occasional flashes of electric lightning
- The arrival of clouds, accompanied by thunder and flashes of lightning all over the sky, provides a picture of life-giving hope. Covered by deep bluish clouds, the sky appears artificially dressed
- The autumn season takes away the rolling of dark clouds in the sky as well as the polluted water. Filthy conditions on the ground also become cleansed. Similarly, a person who takes to KC immediately becomes cleansed of all dirty things within & without
- The beautiful airplanes from the heavenly planets are compared here (in SB 4.6.27) to the sky because they fly in the sky; the passengers are compared to the clouds
- The big sky is the body itself, and the intestines and other parts of the body occupy the small sky. Each and every part of the body has individuality, even though occupying a small part of the total body
- The blowing of these different conchshells became uproarious, and thus, vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhrtarastra. BG 1.19 - 1972
- The body is a combination of skin, bone, muscle, blood, semen, urine, stool, heat, breath and so on, which all come from earth, water, fire, air and sky
- The body is an effect of a cause, namely the five material elements (earth, water, fire, air and sky). In other words, one should know perfectly well that the material body is nothing but a combination of the five elements
- The bow was very big and wonderful and resembled a rainbow in the sky. Within the sacrificial arena, this bow was protected by many constables and watchmen engaged by King Kamsa
- The Brahma-samhita clearly describes Brahman, "The living entities, space, time and the material elements like fire, earth, sky, water and mind constitute the total cosmic manifestation, known as Bhuh, Bhuvah and Svah, which is manifested by Govinda"
- The brahmana's wife delivered a male child, and as usual the child began to cry. But suddenly, within a few minutes, both the child and Arjuna’s arrows disappeared into the sky
- The breathing air of life is produced of sky, air and water, and therefore open air, regular bath and ample space in which to live are favorable for healthy vitality
- The castle created in the sky by Kardama Muni may be called "a castle in the air," but by his mystic power of yoga Kardama Muni actually constructed a huge castle in the air
- The castle created in the sky by Kardama Muni was a wonderful structure, bedecked with all sorts of jewels, adorned with pillars of precious stones, and capable of yielding whatever one desired
- The castle created in the sky by Kardama Muni was equipped with every form of furniture and wealth, which tended to increase in the course of time
- The chaste lady Sati, the daughter of Daksa, heard the heavenly denizens flying in the sky conversing about the great sacrifice being performed by her father
- The child immediately slipped out of his (Kamsa's) hands, went up into the sky and appeared with eight arms as the younger sister of Visnu
- The child, Yogamaya-devi, the younger sister of Lord Visnu, slipped upward from Kamsa's hands and appeared in the sky as Devi, the goddess Durga, with eight arms, completely equipped with weapons - SB 10.4.9
- The clean heart of a devotee in Krsna consciousness can be compared to the clean sky of the autumn season. During autumn, the moon looks very bright along with the stars in the clear sky
- The cloud can at utmost extend a few hundreds of miles in the sky, but the sun is far greater than millions of miles. So a hundred-mile covering is not competent to cover millions of miles
- The cloud is not big, as big as the sky. Similarly, the material world is also . . . it is insignificant in comparison to the spiritual world. Some portion of it is covered by maya just like this cloud
- The cloud, accompanied by thunder and lightning, cannot possibly cover the limitless sky. Therefore the Absolute Truth, which is compared to the whole sky, is simultaneously one with the manifested living being and different from him
- The clouds in the sky and the blue of the sky are better appreciated in this connection
- The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, maya cannot cover the Supreme Lord. BG 1972 purports
- The conception of God, there is always some superior, and there are many other things, common sense, we discuss daily that the, as the nature, things are going on so nicely, they are not accidentally. There are so many planets in the sky
- The conditioned souls, purified by chanting the holy name, are liberated from the blazing fire of material existence. In this way, spiritual benefit grows increasingly full, like the waxing moon in the sky
- The congregational chanting made a tumultuous roar that filled the sky. All the inhabitants of Jagannatha Puri came to see the kirtana
- The construction of the whole material world is prominently made by three elements, namely earth, water and fire. But the living force is produced by sky, air and water
- The cosmic manifestation is compared to the smoke because when smoke passes over the sky so many forms appear, resembling many known and unknown manifestations
- The creation of the material world, wherein the conditioned souls are allowed to act subordinately by the Supreme Lord, takes place again and again after being repeatedly annihilated. The material creation is something like a cloud in the unlimited sky
- The deep bluish cloud covers only an insignificant portion of the limitless sky, and this fractional covering is compared to the quality of ignorance, or forgetfulness of the real nature of the living being
- The demigods and great saintly persons showered flowers in a joyous mood, and clouds gathered in the sky and very mildly thundered, making sounds like those of the ocean's waves - SB 10.3.7-8
- The demon (Aghasura) in the shape of a big fat serpent expanded his lips from land to sky; his lower lip was touching the ground, and his upper lip was touching the clouds
- The demon Balvala was flying in the sky, and at the first opportunity Lord Balarama dragged him down with His plow and angrily smashed the demon's head with His club
- The demon fell flat from the sky, and Krsna was playing on his chest very happily, uninjured and free from misfortune
- The demon Vrkasura approached Lord Siva to place his hand on Lord Siva's head. Lord siva was so afraid of him that his body trembled, and he fled from the land to the sky and from the sky to other planets, until he reached the limits of the universe
- The different birds are flying in different positions according to their respective abilities, but the sky has nothing to do with this ability
- The difficulty is that with our poor fund of knowledge, we cannot understand that how a Supreme Being, person, can create the sky, this huge water, the sun, moon. Because I am thinking - God must be like me
- The dimensions of the universe are estimated here (in SB 3.26.52). The outer covering is made of layers of water, air, fire, sky, ego and mahat-tattva, and each layer is ten times greater than the one previous
- The distilled water is taken on the sky, and as rain it drops on the ground, and it is stored on the mountain-hill. Gradually, the whole year, the water is coming down in this shape of river, and supply is there
- The earth should be merged in water, water in the brightness of the sun this brightness into the air the air into the sky, the sky into the false ego the false ego into the total material energy the total material energy into the unmanifested ingredients
- The elementary creation of sixteen items of matter - namely the five elements (fire, water, land, air and sky), sound, form, taste, smell, touch, and the eyes, ears, nose, tongue, skin and mind - is known as sarga
- The eleven senses and five sense objects, and the eight elements are the gross and subtle matter, namely earth, water, fire, air, sky, mind, intelligence and ego. All these combined together are distributed throughout the entire universe
- The entire universe was in trouble because of Hiranyakasipu, but now that Hiranyakasipu's body was mixing with the five material elements - earth, water, fire, air and sky - everyone felt relief
- The evening in the rainy season is dark all around. There is no sight of the twinkling stars on the horizon or the pleasing moon. They are covered by clouds. & the insignificant glowworms become prominent in the absence of the luminaries in the open sky
- The example can be given of a small light and the sunlight. The sunlight is perceived everywhere, even within the room or in the sky, but the small light is experienced within a specific limit
- The example given here (in SB 8.12.11) compares the Lord to the air, which is within the vast sky and within every body but still is different from everything
- The example given in this connection (SB 6.10.11) is that when an earthen pot is broken, the small portion of the sky within the pot is united with the large sky outside the pot. Mayavadi philosophers misunderstand this description of Srimad-Bhagavatam
- The example of a cloud is very nicely given. All of a sudden there may appear a big cloud in the sky. This cloud is perceived in two ways
- The example of sound is given herein (CC Madhya 19.217). Sound not only exists in the sky, or ether, but it is also present in air, fire, water and earth. This is a scientific explanation of devotional service
- The example of the sky within the pot and the sky outside the pot may be helpful to the student for his realization of the all-pervading quality of the cosmic consciousness of the Absolute Truth
- The field production is due to sufficient rain from the sky, and such rains are controlled by demigods like Indra, sun, moon, etc., and they are all servants of the Lord. BG 1972 purports
- The first five manifestations, namely earth, water, fire, air and sky, are called the five gigantic creations or the gross creations, within which the five sense objects are included. BG 1972 purports
- The first sixteen diversities are the eleven senses and five sense objects, and the eight elements are the gross and subtle matter, namely earth, water, fire, air, sky, mind, intelligence and ego
- The five elements, namely sky, air, fire, water and earth, are all but different qualities of the darkness of false ego. This means that the false ego in the sum total form of mahat-tattva is generated from the marginal potency of the Lord
- The flowers and fruits in the gardens are attracted, the waves of the Yamuna are attracted, and the land, sky, trees, plants, animals and all other living beings are attracted by Krsna. This is the natural situation of everything in Vrndavana
- The force of time is very strong, and everything is being destroyed by something else - just as one animal is being eaten by another animal. Time scatters everything, exactly as the wind scatters clouds in the sky
- The four prominent features of autumn are that there is no water in the sky, the weeds that grew here and there in the rainy season all wither away, the muddy roads and fields dry up, and the ponds of water become crystal clear
- The Gandharva Visvavasu, while flying in the sky, could see Devahuti playing ball on the roof of the palace. Ball playing was also current, but aristocratic girls would not play in a public place
- The gigantic black man bared his fearful teeth. By the movements of his brows he scattered the luminaries all over the sky, and he covered them with his strong, piercing effulgence
- The gigantic sky is the material body of the Lord, called the virat-rupa, and all material creations are resting on the sky, or the heart of the Lord
- The great sage Atri again pointed out to the son of King Prthu that Indra was fleeing through the sky. The great hero, the son of Prthu, chased him again
- The great sage Maitreya continued: Being thus worshiped by Maharaja Prthu, the four Kumaras, who were masters of devotional service, became very pleased. Indeed, they appeared in the sky and praised the character of the King, and everyone observed them
- The great sages and the demigods, being pleased, began to shower flowers. At the seashore there was the sound of mild waves, and above the sea there were clouds in the sky which began to thunder very pleasingly
- The great saint Narada said: O ruler of the citizens, my dear King, please see in the sky those animals which you have sacrificed without compassion and without mercy in the sacrificial arena
- The hair on Nrsimhadeva's head shook the clouds and scattered them here and there, His glaring eyes stole the effulgence of the luminaries in the sky, and His breathing agitated the seas and oceans
- The holes in the body are caused by the sky, the process of breathing is caused by the air, the heat of the body is caused by fire, and semen, blood and mucus are caused by water. The hard substances, like skin, muscle and bone, are caused by earth
- The holes of the ears are very small and can be filled with any insignificant sound, so how can they receive as great a vibration as the glorification of the Lord? The answer is that the holes of the ears are like the sky
- The immeasurable spiritual sky is full of spiritual planets, named Vaikunthas, far beyond the material sky. The mundaners have insufficient information of even the mundane sky, so what can they think of the spiritual sky?
- The impersonalist attains only the sky, and does not achieve any tangible transcendental bliss, whereas the devotee attains to the planets where real spiritual life prevails
- The ingredients of matter are counted as twenty-three: the total material energy, false ego, sound, touch, form, taste, smell, earth, water, fire, air, sky, eye, ear, nose, tongue, skin, hand, leg, evacuating organ, genitals, speech and mind
- The ingredients, namely earth, water, fire, air and sky, as well as the conception of material identity, intelligence and the mind, are produced of the external energy of the Lord
- The inhabitants of the land are different from the inhabitants of the water or the sky, and similarly the inhabitants of the different planets and stars in the sky are also different from one another
- The inhabitants of the planet Siddhaloka can fly from one planet to another without airplanes. This is called laghima-siddhi. They can actually become very light and fly in the sky
- The inhabitants of the Vaikuntha planets are described as having a glowing sky-bluish complexion. Their eyes resemble lotus flowers, their dress is of yellowish color, and their bodily features very attractive
- The jiva is spiritual energy, while the sky is matter. It is wrong to compare a spiritual subject to a material object. This is a typical example of how the impersonal speculators waste their time trying to equate spiritual substance with mundane things
- The King saw that the ten directions, the sky and the surface of the globe were full of living entities everywhere
- The ladies are as beautiful as lightning because of their celestial complexions, and all these combined together appear just like the sky decorated with both clouds and lightning
- The land, water, fire, air, sky, these five elements, they are described in the Bhagavad-gita, bhinna me prakrtir astadha - They are separated energy, inferior quality energy
- The length and breadth of the mountain are of the same measurement (eighty thousand miles). Its three principal peaks, which are made of iron, silver and gold, beautify all directions and the sky
- The light of the moon spread throughout the sky appears to be impersonal, but the moon planet, as it is, is personal, and the living entities on the moon planet are also personal
- The limit of this universe is the outermost sky. The modern scientist says that each and every star is a sun. But Vedic literature does not say that
- The limitless sky, or the all-pervading Absolute Truth (Brahman), is nondifferent from the covered portion of the sky, but simultaneously the whole sky is different from the fractional portion that is liable to be covered by the dark cloud
- The living entity's entering the state of liberation may be compared to a bird entering a tree, or an animal entering the forest, or a plane entering the sky. In no case is identity lost
- The living entity, after entering a womb of a mother, also collects his gross and subtle bodies, taking ingredients from the totality of sky, air, fire, water and earth
- The Lord (Caitanya) took His karatalas in His hands and personally began chanting the Hare Krsna mantra, looking up toward the sky as if to direct the demigods in the higher planets. Thus all the assembled clouds dispersed
- The Lord descends to reclaim all of these fallen, conditioned souls to call them back to the sanatana eternal sky so that the sanatana living entities may regain their eternal sanatana positions in eternal association with the Lord. BG 1972 Introduction
- The Lord is eternally manifested by His internal potency or spiritual energy just like the sun and its rays in the clear sky, but at times He creates the material energy, as the sun creates a cloud in the clear sky
- The Lord, by His partial representation, creates a body of innumerable universes and again enters each of those universes as Garbhodakasayi Visnu. His coming in contact with maya is explained in the Bhagavad-gita by a comparison between air and the sky
- The lotus flower is sometimes surrounded by white swans, and sometimes it is surrounded by black wasps who are collecting its honey. When there is a thundering in the sky, the swans go away, but the black wasps stay to enjoy the lotus flowers
- The luminaries in outer space disappeared due to the sky's being overcast with masses of clouds, which were accompanied by lightning and thunder. The sky rained pus, hair, blood, stool, urine and bones
- The luster of the hosts of jewels fixed on the chest of the Lord can defeat even the luster of the sun, and still, when compared with the bodily luster of the Lord, that crest of jewels appears to be only as bright as one of the stars in the sky
- The luster of the transcendental body of the Lord mocked the beauty of the coral mountain. The coral mountain is very beautifully dressed by the evening sky, but the yellow dress of the Lord mocked its beauty
- The mahat-tattva is transformed into three divisions: (3) tamasa, or egotism in ignorance, from which sound vibration expands. From sound vibration, the sky is manifested, and then the senses, beginning with the sense of hearing, are also manifested
- The major portion of that shining sky is full of spiritual planets, which are called Vaikunthas, chief of which is Goloka Vrndavana. BG 1972 purports
- The manifestation of the world is not accepted as false; it is accepted as real, but temporary. It is likened unto a cloud which moves across the sky, or the coming of the rainy season which nourishes grains. BG 1972 Introduction
- The mansion was in the sky, and the comparison to the full moon and stars is very beautifully composed in this verse (in SB 3.23.38). Kardama Muni looked like the full moon, and the girls who surrounded his wife, Devahuti, seemed just like the stars
- The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky or sitting on a chariot as a king
- The material energy means these eight kinds of material elements. Bhumir apo 'nalo vayuh: earth, water, fire, air, sky, mind, intelligence, and ego. These are all material
- The Mayavadi philosophers, the impersonalists, interpret this verse of SB (SB 3.15.33) to mean that the small sky and the big sky are one, but this idea cannot stand. The example of the big sky & the small skies is also applicable within a person's body
- The Mayavadis imagine themselves to be the Supreme. They imagine that the Supreme has no personal form and that all His forms are imaginary like the will-o'-the-wisp or a flower in the sky
- The mind was attracted by the senses and the senses by the sense objects, and all of them were ultimately amalgamated in the sky. The creation is so arranged that cause and effect follow one after the other
- The mind, the senses and the vital force, or living entity, have forms, although they are not visible to the naked eye. Form rests in subtle existence in the sky
- The modern astronauts can travel only a few thousand miles away from the earth, and therefore their attempt to travel in the sky is something like child's play on the shore of an expansive ocean
- The moon was shining in the sky, surrounded by glittering stars. The breeze was blowing, bearing the aroma of mallika flowers, and the bumblebees were mad after the aroma
- The necessities of life are of three types: those produced from the sky (from rainfall), from the earth (from the mines, the seas or the fields), and from the atmosphere (that which is obtained suddenly and unexpectedly)
- The ocean of milk is white. You can make it bluish shade in order to distinguish that it is water. Visnu's color is sky blue, and Laksmi's color is just like gold, molten gold.Laksmi is not always with Visnu, there are many Visnu forms Who are alone
- The oneness of the whole and the part is in their quality. The qualitative oneness of the small and large portions of the sky does not imply that the small sky becomes the big sky
- The pastimes of Sri Caitanya Mahaprabhu are like the unlimited sky. How, then, can an ordinary living being describe them all
- The pearls of the necklace which hangs about the neck of Krsna are as white as ducks, and the peacock feather which decorates His head is colored like a rainbow. His yellow garment is like lightning in the sky
- The permanent is the soul. God is permanent. And there is a world, a sky, which is also permanent. So why not transfer yourself to that permanent sky, permanent association, permanent life, permanent supreme knowledge?
- The presence of the Supreme Lord can be realized just as the sun is realized first as a reflection on water, and again as a second reflection on the wall of a room, although the sun itself is situated in the sky
- The qualities in the material elements - sky, air, fire, water and earth - increase one after another by a gradual process of one, two and three, and at the last stage, in the element earth, all five qualities are completely visible
- The qualities of sense perception are fully represented in the earth, and they are manifested in other elements to a lesser extent. In the sky there is sound only, whereas in the air there are sound and touch
- The quality of sense perception is also evolutionary, namely generated from sound, then touch, and from touch to form. Taste and odor are also generated along with the gradual development of sky, air, fire, water and earth
- The Queen (Arci) executed the necessary funerary functions (of King Prthu) and offered oblations of water. After bathing in the river, she offered obeisances to various demigods situated in the sky in the different planetary systems
- The rainy season came to an end. The autumn began, and there were no more clouds in the sky. All the reservoirs of water became crystal clear, and the wind was no longer forceful
- The real sky is the spiritual sky, eternally filled with the rays of the brahmajyoti, and a portion of this unlimited sky is covered by the mahat-tattva cloud of the material creation
- The room is dark, and the sun is far away in the sky, but the sun's reflection on the water illuminates the darkness of the room. A pure devotee can realize the presence of the Supreme Personality of Godhead in everything by the reflection of His energy
- The round thing which we see in the sky, that is the covering. Just like a coconut shell. A coconut shell, within and without. Within the coconut shell it is darkness, and without it is light. Similarly, this universe is just like the coconut
- The serene sky, limitlessly expansive, is compared to the Absolute Truth
- The seven elements of the body, namely the thin layer on the skin, the skin itself, the flesh, blood, fat, marrow and bone, are all made of earth, water and fire, whereas the life breath is produced by the sky, water and air
- The shining effulgence of all those planets (called Vaikunthas) constitutes the shining sky known as the brahmajyoti. BG 1972 purports
- The showers of various weapons and arrows released to kill the soldiers of the demigods did not reach them because the demigods, acting quickly, cut the weapons into thousands of pieces in the sky
- The sixteen principal creative elements, namely earth, water, fire, air, sky, and the eleven sense organs, first developed from the Lord Himself and were thereby shared by the living entities
- The sky between the earthly sphere and heavenly sphere is called antariksa, or outer space. It adjoins the top of the sphere of earth and the bottom of that of heaven
- The sky creation means the air creation also, the reception of the sound. So in this way it is all described in the Srimad-Bhagavatam very nicely, how creation took place
- The sky enters everything material, yet it is far away from us
- The sky is a product of sound, and sound is the transformation of egoistic passion. In other words, the sky is the symbolic representation of the Supreme Soul
- The sky is present in a small earthen pot and also in outer space. Thus by proper judgment one can see who is a devata, or demigod, and who is an asura, Yaksa or Raksasa according to the quantities of sattva-guna, rajo-guna and tamo-guna
- The sky is the cause of air. The sky has only one quality, namely sound, but by the interaction of the sky with the glance of the Lord, mixed with eternal time and external nature, the air is produced, which has two qualities - sound and touch
- The sky is unlimited, but many birds fly higher and higher according to their own abilities
- The sky or air is spread everywhere; air is within a pot, but it also touches filthy places and sanctified places alike. In any case, the sky is uncontaminated
- The sky remains, and the varieties of sky or luminaries also remain forever. Similarly, the Absolute Truth, which is compared to the sky, remains eternally, and the temporary cloudlike illusion comes and goes away
- The sky represents the mode of ignorance
- The sky was filled with the great and loud chanting of sankirtana, and the earth shook from the jumping and dancing of Lord Caitanya Mahaprabhu
- The sky which we're seeing before us, this is one of the sky of the universe. There are millions. And all these universes combined together is one part creation of the Supreme Personality of Godhead. That we find in the Bhagavad-gita
- The sky, due to its subtle nature, does not mix with anything, although it is all-pervading. Similarly, the soul, situated in Brahman vision, does not mix with the body, though situated in that body. BG 13.33 - 1972
- The sound is the symptom of the sky. By sound we can understand that there is sky, ether. Then, by sound vibration, there is circulation of air
- The sound of the bow cracking filled both sky and land and was heard by Kamsa. When Kamsa heard what had happened, he began to fear for his life
- The space occupied by Goloka Vrndavana-dhama is called mahakasa, or “the greatest sky of all”
- The spiritual conception of life is that everything belongs to God. That is the fact. Isavasyam idam sarvam (ISO 1). Everything belongs to God - the land, water, sky. It is said, bhumir apo analo vayuh. This is expansion of the energy of God
- The spiritual kingdom is Brahman effulgence, and there are Vaikuntha planets. So if you take shelter of the Vaikuntha planet, then you can stay. And if you take simply the impersonal Brahman, sky, you cannot stay there. Aruhya krcchrena patanty adhah
- The stars are parts of the sky, and therefore they cannot be equal to the whole. The sky is the whole, and the stars are parts. They cannot be one and the same
- The sun is always in its fixed position in the sky, but the earth is revolving, and due to the different positions of the revolving earth, the sun appears to be rising or setting
- The sun is always in its right orbit in the sky, but it is sometimes visible and sometimes invisible to our limited vision. Similarly, the pastimes of the Lord are always current in one universe or another
- The sun is situated in the sky, far, far away from the surface of the earth, but its reflection can be seen in a pot of water in the corner of a room
- The sun is your witness, the moon is your witness, the day is your witness, the night is your witness, the sky is your witness. So how you can supersede the laws of the Lord?
- The sun overhead in the sky is full of light, but when the sun is not in the visible sky, all is in darkness. Similarly, when one is face to face with the Supreme Lord, he is freed from all illusions & one who is not so is in the darkness of illusory maya
- The sun, fire, sky, air, demigods, moon, evening, day, night, directions, water, land and Supersoul Himself all witness the activities of the living entity
- The sun, moon, rainbow and lightning do not appear in the sky simultaneously
- The superior energy is controlling the inferior energy. Matter has no power. The big airplane, nice machine, is flying in the sky, made of material things. But unless the spiritual energy, pilot, is there, it is useless
- The Supreme Brahman emanates from the Supreme Personality of Godhead and expands like the sky. Although untouched by anything material, it exists within and without
- The Supreme Brahman, or the unlimited sky, can never be covered by a cloud, but a portion of it can be covered. As stated in the BG, the living entities are part and parcel of the SP of God. But they are only an insignificant portion of the Supreme Lord
- The Supreme Lord, Vasudeva, who created the cosmic manifestation, exhibits Himself as all-pervading, like the sky that holds clouds. When the creation is annihilated, everything enters into the Supreme Lord, Visnu, & varieties are no longer manifested
- The Supreme Personality of Godhead has manufactured water, earth, air, fire and the sky, and one can use these and take a salary (tena tyaktena bhunjithah). However, one cannot claim proprietorship. This is perfect communism
- The Supreme Personality of Godhead, knowing Himself to be controlled by His devotees, does not leave them for a second, just as the sky overhead never becomes invisible
- The Supreme Soul, the Personality of Godhead, is compared to the moon in the sky, and the living entities are compared to the reflection of the moon on water. The moon in the sky is fixed and does not appear to quiver like the moon on the water
- The three modes of nature (goodness, passion and ignorance) are its center of activities, and the eight ingredients of nature (earth, water, fire, air, sky, mind, intelligence and false ego) comprise the rim of the wheel
- The three qualities are again subdivided into sixteen, namely the ten senses (five working senses and five knowledge-acquiring senses), the mind, and the five elements (earth, water, air, fire and sky)
- The total material elements, namely the sky, air, fire, water and earth, are present in everything in the material world, whether in an earthen pot or in a mountain or in the trees or in an earring
- The total material existence is first agitated by the three modes of material nature, and these become the living conditions of the living entity. Thus the subtle and gross bodies develop, and the ingredients are earth, water, fire, air, sky, and so on
- The universes are each covered by sevenfold material coverings of water, fire, air, sky, ego, noumenon and material nature, just like a huge football, pumped and covered, floating on the water of the Causal Ocean, wherein the Lord is lying as Maha-visnu
- The unlimited sky is like the Supreme Brahman, and the tiny living entities are like the covered sky, or Brahman covered by the three modes of material nature. Originally, everyone is part and parcel of Brahman
- The unlimited SPG, who had assumed the form of Vamana, then began increasing in size, acting in terms of the material energy, until everything in the universe was within His body, including the earth, the planetary systems, the sky, the directions
- The vision of all the demigods was blocked by the Lord's effulgence. Thus they could see neither the sky, the directions, the land, nor even themselves, what to speak of seeing the Lord, who was present before them
- The vithi beginning of a drama consists of only one scene. In that scene, one of the heroes enters the stage, and by means of opposing statements uttered by a voice from the sky (offstage), he introduces the abundant conjugal mellow to some degree
- The Western theory that all the luminaries in the sky are different suns is not confirmed in the Vedic literature. Nor can we assume that these luminaries are the suns of other universes
- The wonderful airplane flew in the sky like a whirling firebrand - it was not steady even for a moment
- The word "Brahman" indicates the greatest of all and the maintainer of everything. The impersonalists are attracted by the greatness of the sky, but because of their poor fund of knowledge they are not attracted by the greatness of Krsna
- The word mahi refers to the five material elements - earth, water, air, fire and sky - which rest upon the lotus feet of the Supreme Personality of Godhead. Mahat-padam punya-yaso murareh
- The word yoga refers to a certain relationship between the sun and moon as they move in the sky. There are twenty-seven different degrees of yoga, of which the 17th is called Vyatipata. On the day when this occurs, one should perform the sraddha ceremony
- The young queens (of Krsna) were so beautiful that when they moved they appeared like lightning moving in the sky
- Their bodies became so tall that they seemed to kiss the sky with the crests of their gold crowns. They blocked the view of all directions and while walking shook the earth at every step
- There are different lokas or higher planets scattered all over the sky, both material and spiritual. A person can reach them by dint of his work in the present life, as stated in Bhagavad-gita (BG 9.25). No forceful entrance is allowed there
- There are innumerable universes clustered together, and beyond this clustering of universes there is another sky, which is called paravyoma, or spiritual sky
- There are many witnesses (of our sinful activities), including the sun, fire, sky, air, moon, demigods, evening, day, night, directions, water, land and the Supersoul Himself, who sits with the individual soul within his heart
- There are millions and trillions of Pacific Ocean floating in the sky. That is God's creation
- There are millions and trillions of planets within the sky. They are all moving. Seasonal changes, day & night, everything is going on. This is perfection. Those who are in divine nature, they can understand all these things. That is called daivi sampat
- There are millions of Pacific Ocean flying in the sky. So who is the proprietor? Sarva-loka-mahesvaram. Krsna says, "I am." You are not proprietor
- There are no horse's eggs, there is no rabbit's horn, and there are no flowers growing in the sky. There are many things which exist in name or imagination but actually have no factual manifestation
- There are those who can simply think of God as being great but do not know how great He is. When they think of greatness, they think of very high mountains, the sky, and other planets
- There are two different kinds of religious preachers. One of them is called the professional preacher, and the other is called the acarya. The professional preachers are like the rainfall from the sky, but the acaryas are like waterfalls
- There are two kinds of bodies: subtle body and gross body. Gross body is made of this earth, water, fire, air, sky; and subtle body is made of mind, intelligence and ego
- There are unlimited universes, and Krsna’s pastimes are manifested one moment after the other in all of them. This rotation is explained through the example of the sun’s moving across the sky
- There is a Supreme. This material creation is so nice - don't you think there is a friend behind it? The sky is so beautiful, the foodstuff is being produced, the moon is rising in due course
- There is insufficient sunshine, and there are always clouds in the sky, snowfall and severe cold. These assure that such places are inhabited by demoniac people who are accustomed to all kinds of forbidden, sinful activity
- There is no doubt about Lord Krsna's being the Supreme Lord, otherwise how was it possible for Him to overturn a cart with His leg when He was only three months old, to uproot a pair of arjuna trees, so high that they touched the sky
- There is so much talk of aeronautics: crowds and meetings and conferences. But what have they done? What are 240,000 miles in that vast sky? If you go 240 million miles, still you are limited. So this will not do
- There is the spiritual sky also; beyond this sky are the spiritual planets under the names of Vaikuntha, and all of them constitute three fourths of the entire creation of the Lord
- There must be capacity, there must be endeavor, there must be good fortune. It is not that you simply desire and it will drop from the sky. That is not possible
- Thereafter the extremely powerful air, interacting with the sky, generated the form of sense perception, and the perception of form transformed into electricity, the light to see the world
- Thereafter the Personality of Godhead glanced over the sky, partly mixed with eternal time and external energy, and thus developed the touch sensation, from which the air in the sky was produced
- Thereafter, from the head of the gigantic form, the heavenly planets were manifested, and from His legs the earthly planets and from His abdomen the sky separately manifested themselves
- Thereafter, Indra released himself from the cage of the network of arrows. Appearing with his chariot, flag, horses and chariot driver and thus pleasing the sky, the earth and all directions, he shone effulgently like the sun at the end of night
- These are divided among this planet earth, the luminaries in the sky and the lower planetary systems. You have very clearly described these planets and the living entities who live on them
- These planets float in the air within the vast sky, just as clouds with hundreds of tons of water float in the air or as the great syena eagles, due to the results of past activities, fly high in the sky and have no chance of falling to the ground
- These terms (jiva, mind and ego) identify these Deities (Sankarsana, Pradyumna and Aniruddha), just as the terms ‘sky’ and ‘light’ sometimes identify the Absolute Brahman
- These two qualities of the santa stage spread through the lives of all devotees. They are like the quality of sound in the sky. Sound vibration is found in all material elements
- They (four varnas and asramas) are like the sun, a creation of God, and therefore will remain. Either covered by clouds or in a clear sky, the sun will continue to exist
- They (materialistic men) can see only the circular sky overhead, without any information that this universe, as well as many other hundreds of thousands of universes, are each covered by sevenfold material coverings
- They (Nanda Maharaja and all the cowherd men, after seeing the gigantic body of Putana in Vrndavana) began to consider where such a body had come from, whether it had dropped from the sky, or whether, by some mistake or by the power of some mystic yogini
- They (the brahmanas) could hear loud vibrations in the sky of transcendental sounds proclaiming the appearance of the Supreme Personality of Godhead - at the time of Krsna's birth
- They (the brahmanas) could hear transcendental vibrations in the sky proclaiming the appearance of the Supreme Personality of Godhead
- They (the lowest class of men (adhama)) give the argument of ghatakasa-patakasa, in which the body is compared to a pot with the sky within and the sky without
- They (universes) are each covered by sevenfold material coverings of water, fire, air, sky, ego, noumenon & material nature, just like a huge football, pumped and covered, floating on the water of the Causal Ocean, wherein the Lord is lying as Maha-Visnu
- They are (sky, air, fire, water and earth) all mutually the cause and effect of one another, but the original cause is the Lord Himself in plenary portion, as Maha-Visnu lying in the causal water of the mahat-tattva
- They are trying to go there, Mars planet, Moon planet, by rising on the sky by their aeroplanes, sputniks. But they have not been able to understand what is the position of these planets. This is called aroha-pantha
- They very much satisfied the Lord by incessantly pouring flowers from the sky. When everything was very nicely and joyfully settled, the cows overflooded the surface of the earth with their milk
- This creation is very appropriately compared to clouds. Clouds are created or situated in the sky, and when they are displaced they remain in the same sky without manifestation
- This hexatom is visible in the sunshine which enters through the holes of a window screen. One can clearly see that the hexatom goes up towards the sky
- This is Bhagavata communism. The communists are thinking in terms of their own country. But we, a devotee, we think in terms of all living entities, wherever he is, either in the sky or in the land or in the water
- This mantra (SB 6.8.13) seeks the protection of the Supreme Personality of Godhead in the water, land and sky in His incarnations as the fish, Vamanadeva and the Visvarupa
- This material sky means brahmajyoti is covered by material cloud. Actually, everything is brahmajyoti. Just like clear sky, but some portion of the sky is sometimes covered by cloud. Some portion only. The whole sky is never covered by sky
- This middle portion of the sky is called Bhuvarloka, as confirmed by both Srila Visvanatha Cakravarti and Srila Jiva Gosvami. In Bhagavad-gita it is stated that those who develop in the mode of passion are situated in the middle region
- This Pacific Ocean is only one, insignificant. There are millions of Pacific Ocean flying in the sky. So who is the proprietor
- This universal egg, or the universe in the shape of an egg, is called the manifestation of material energy. Its layers of water, air, fire, sky, ego and mahat-tattva increase in thickness one after another
- This universe, or the universal sky which we can visualize with its innumerable planets, is shaped just like an egg
- This verse (SB 6.16.37) describes the coverings of the universe. The first covering is earth, the second is water, the third is fire, the fourth is air, the fifth is sky, the sixth is the total material energy, and the seventh is the false ego
- Those that move - such as the birds and beasts - are called jangama (moving entities) and are further divided into three categories: those that fly in the sky, those that swim in the water, and those that walk on land
- Those who are egoistic in passion and ignorance cannot conceive of the Personality of Godhead. For them the sky is the symbolic representation of the Supreme Soul
- Thus that water became so pure that it was transformed into the water of the Ganges, which went flowing down from the sky, purifying the three worlds like the pure fame of the Supreme Personality of Godhead
- Thus there was nothing uncommon for the Supreme Personality of Godhead when He occupied the entire sky with His body
- To behold this wonderful pastime of the Lord's, the denizens of heaven and their wives, all very eager to see the dance, flew in the sky in their hundreds of airplanes. They showered flowers and beat sweetly on drums
- To explain the topmost quality of conjugal love, Krsnadasa Kaviraja gives the example of the material elements - sky, air, fire, water & earth. In the sky (space) there is the quality of sound. Similarly, in air there are the qualities of sound and touch
- To our feeble imagination, a castle in the sky is an impossibility, but if we scrutinizingly consider the matter we can understand that it is not impossible at all
- Trnavarta intended to take Krsna up in the sky and kill Him, but Krsna enjoyed the pastime of riding on Trnavarta's body and traveling in the sky. Thus his attempt to kill Krsna failed, while Krsna, ananda-cinmaya-rasa-vigraha, enjoyed this pastime
- Try to preach this cult. But not that everyone will accept, but even a few percent, one percent of the whole population accept. Just like in the sky, there is one moon only and there are millions of stars. They're useless
U
- Unless one is person, how can I serve him? I cannot serve the air or the sky. I must serve a person. Love does not exist in the sky or in the air. It must be a person. Man or woman, it doesn't matter. Otherwise where there is love? Whom to love?
- Unlimited planets float in the sky just like atoms, and great Vedantists, who are engaged in research to find You, discover that everything is different from You (Krsna). Thus they finally decide that You are everything. (SB 10.87.41)
- Upon hearing this omen from the sky, he (Kamsa) caught hold of his sister's (Devaki) hair with his left hand and took up his sword with his right hand to sever her head from her body - SB 10.1.35
V
- Vrtrasura was very powerful in physical strength and influence. He placed his lower jaw on the ground and his upper jaw in the sky. His mouth became very deep, like the sky itself, and his tongue resembled a large serpent
- Vultures or hawks can go very high in the sky, but can see a small body on the ground very clearly. This means that their eyesight is so keen that they can find an eatable corpse from a great distance
W
- We are also jyoti, effulgent, like God, but God is brahma-jyoti, all-pervading and infinite. According to the Mayavada theory, we are the same as that brahma-jyotir. Mayavadis give the example of a pot and the sky
- We are creating this flying machine, sputniks. That is also flying in the sky, and the Paramatma has created the millions of planets floating in the sky. So you have got the creative power, but you cannot create like that, Paramatma
- We are thinking that we are very free to move in the sky with, what is called, sputniks. But you cannot go beyond your limitation. That is not possible. They are going to the moon planet, again coming back
- We ask every day, Who is the proprietor of the sea? They do not know. But Krsna said, I am the proprietor, sarva-loka-mahesvaram, not only of this sea. This Pacific Ocean is only one, insignificant. There are millions of Pacific Ocean flying in the sky
- We can get some idea of that spiritual sky by a comparison to the material sky, for the rays of the sun in the material sky can be compared to the brahma-jyotir, the glowing rays of the Personality of Godhead
- We can understand that there is sky by sound, and we can understand that we have a mind because we are thinking, feeling, and willing. Similarly, we can understand that we have an intelligence which guides the mind
- We cannot imagine how beautiful they (the residents of Vaikuntha) are, but their beauty may be compared to the clouds in the sky accompanied by silver branches of electric lightning. The spiritual sky of Vaikunthaloka is always decorated in this way
- We cannot see mind. We know that mind is there in every soul, every body. Every one of us has got mind, but we cannot see. We cannot see the sky. So the..., in the material world also, there are so many finer things which we cannot see
- We do not possess it; we falsely claim it. This is our position. Actually it is the possession of God. God has created this land, this ocean, the sky, the air, the fire. You have not created. So how claim?
- We fail to measure the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky. That spiritual happiness is so great that it cannot be measured, even by the Lord Himself, not to speak of others
- We find it a vast ocean. But this vast ocean is nothing but a drop of water in the universe. There are so many, thousands or millions of vast oceans in the sky. So therefore the sky becomes the biggest
- We get rejuvenation in this atmosphere. What is this nonsense, all skyscraper building, no air, no light? Jagato 'hitah. The mind becomes crippled, the health becomes deteriorated, children cannot see even the sky, everything is spoiled
- We have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on. BG 1972 Introduction
- We have got creative power, God has got also creative power, but by your creative power you can manufacture a big airplane or a sputnik to fly in the sky, but God's creative power, millions and trillions of planets are floating in the sky
- We may build a nice spaceship and send it off into space, and the astronauts may go up there and fly in the impersonal sky, but eventually they will become tired and pray to God, - Please let us return to land
- We may rise very high in the sky, but if we have no shelter there, if we do not land on some planet, we will again fall down. A simple understanding of the brahma-bhutah stage will not help us unless we take to the shelter of Krsna's lotus feet
- We may see an airplane rise in the sky, but after a while it passes out of our sight due to the dazzling sunshine. The airplane is there, but we cannot see it
- We should always remember that although the body of a hog is material, the hog form of the Lord was not materially contaminated. It is not possible for an earthly hog to assume a gigantic form spreading throughout the sky, beginning from the Satyaloka
- Whatever there is, either on the land, in the water or in the sky, is equally given to all living entities
- When (during the sarat season) the full moon rose in the east, it tinged everything with a reddish color. With the rising of the moon, the whole sky appeared smeared by red kunkuma
- When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise of the sarat season was thus smearing the eastern sky
- When a person becomes disturbed in his heart by seeing lightning in the sky, by seeing a ferocious animal, or by hearing a tumultuous sound, his state of mind is called apprehensive
- When Bali Maharaja performed these sacrifices, he gained a great reputation in all directions, throughout the three worlds. Thus he shone in his position, like the brilliant moon in the sky
- When egoism in ignorance is agitated by the sex energy of the Supreme Personality of Godhead, the subtle element sound is manifested, and from sound come the ethereal sky and the sense of hearing
- When he (Bali Maharaja) assembled with his own soldiers and the demon chiefs, who were equal to him in strength, opulence and beauty, they appeared as if they would swallow the sky and burn all directions with their vision
- When he became overly blind due to his opulences, King Vena mounted a chariot and, like an uncontrolled elephant, began to travel through the kingdom, causing the sky and earth to tremble wherever he went
- When in the sky it is regular speed and balance, it is going nicely. There is no crisis. All crises take place while coming down and going up. Leaving the land and coming the land. I have seen sometimes, they clap as soon as they.... "The danger is over"
- When Indra releases a thunderbolt, even the biggest hills and mountains crack. On the other hand, Maharaja Prthu was as tolerant as the earth itself, and he fulfilled all the desires of his citizens just like torrents of rain from the sky
- When Krsna, high in the sky, assumed the mahima-siddhi, the demon, unable to go further, was obliged to stop his force and come down according to Krsna's desire. One should not, therefore, compete with Krsna's mystic power
- When maya covers your eyes, you cannot see God, you cannot know God. But as the cloud comes and goes - it is not a permanent feature in the sky - similarly, maya may come and go also. The process to be known: how to drive away maya
- When one becomes frightened at seeing a lightning bolt in the sky, that fearfulness brings on anxiety. Therefore, fearfulness and anxiety may be taken as one
- When one who is philosophical sees the night sky, he naturally raises questions about the stars, how they are situated, who lives there, etc. All these inquiries are quite natural for a human being
- When passing through a mountainous region in an airplane, one may sometimes see a city in the sky with towers and palaces, or one may see similar things in a big forest. This is called a gandharva-pura, a phantasmagoria
- When the atheists annihilate inhabitants of different planets, flying unseen in the sky on well-built rockets prepared by the great scientist Maya, the Lord will bewilder their minds by dressing Himself attractively as Buddha
- When the clouds appear in the sky the peacock begins to dance in ecstasy, as a sincere soul becomes overwhelmed with joy on the appearance of a saint at his house
- When the Hare Krsna mantra is chanted by many men together, the chanting is called sankirtana, and as a result of such a yajna there will be clouds in the sky - yajnad bhavati parjanyah - BG 3.14
- When the King of heaven, Indra, surrendered to Krsna after Krsna had raised Govardhana Hill, Lord Indra stated that above the planetary systems wherein human beings reside is the sky, where birds fly
- When the King refused to accept his wife and son, who were both irreproachable, an unembodied voice spoke from the sky as an omen and was heard by everyone present
- When the living entity within the heart becomes enlightened with full spiritual knowledge and detached from the material world, he 1) burns up his material covering of the five elements - earth, water, fire, air and sky
- When the Lord's pastimes are visible to the human eye, they are called prakaṭa, and when they are not visible they are called aprakaṭa. In fact, the Lord's pastimes never stop, just as the sun never leaves the sky
- When the luminaries in the sky, such as the moon, the sun and the stars, are reflected in liquids like oil or water, they appear to be of different shapes - sometimes round, sometimes long, and so on - because of the movements of the wind - SB 10.1.43
- When the particles of dust were followed by drops of blood being sprinkled all over space, the dust cloud could no longer float in the sky
- When the pot breaks, the sky inside becomes one with the sky outside, and so the impersonalists say that the living being becomes one with God. This is their argument, but Madhvacarya says that such an argument is put forward by the lowest class of men
- When the rays of the two brahmastras combined, a great circle of fire, like the disc of the sun, covered all outer space and the whole firmament of planets
- When the same force comes into contact with the sky, there is complete devastation. And when that force comes into contact with the air, there is trembling, failing of the voice and standing of the hairs on the body
- When the sky became completely cleared of all clouds and there was sunrise again, the strong wind stopped
- When the sky is clear of all clouds there is no longer any distinction between the portion of the sky that was covered and that which was never covered
- When the sky is clear of all clouds, the stars at night shine very beautifully; similarly, when a person is actually situated in Krsna consciousness, he is cleared of all dirty things, and he becomes as beautiful as the stars in the autumn sky
- When the sky is clear, we can see the sun's brilliant effulgence, but when it is covered by clouds, we cannot see it. We may be able to perceive the sunlight, but we cannot see the sun disc itself. When the sky is clear, it is in its natural condition
- When the sky is overcast with dense clouds and roars in anger, and when the wind blows very fiercely, the Rudra principle is manifested, and so also when the sea water is infuriated by the wind it appears in a gloomy feature of Rudra
- When the sky is reflected in water, the reflections represent both the sun and the moon and the stars also. The stars can be compared to the living entities and the sun or the moon to the Supreme Lord. BG 1972 purports
- When the sun is in the sky, then where is the question of darkness? Similarly, when Hare Krishna mantra is vibrating on your tongue, and you are hearing attentively, then your consciousness becomes clear or Krishna Consciousness
- When the sun is not visible at night or when it is covered by a cloud in the day, it is not possible to uncover it, either by bodily or mental strength or by scientific instruments, although the sun is there in the sky
- When there is a reflection of the sky on the water, both the sky and the stars are seen within the water, but it is understood that the sky and the stars are not to be accepted on the same level
- When we speak of seeing, there must be form. By our sense perception, the beginning experience is the sky. Sky is the beginning of form. And from the sky, other forms emanate. The objects of knowledge and sense perception begin, therefore, from the sky
- Whenever the crowds were too great, Sri Caitanya Mahaprabhu stood up, raised His hands and chanted, "Hari! Hari!" to which all the people responded, filling both the land and sky with the vibration
- Wherefrom the fire came? That is natural inquiry. Wherefrom the sky came? How the stars are situated, so many millions and millions? So these are the inquiries of the intelligent person. That is the beginning of philosophical life
- While all the people talked amongst themselves, Daksa saw dangerous omens from all sides, from the earth and from the sky
- While in trance, Lord Brahma heard the words of Lord Visnu vibrating in the sky. Thus he told the demigods: O demigods, hear from me the order of Ksirodakasayi Visnu, the Supreme Person, and execute it attentively without delay - SB 10.1.21
- While Krsna was enjoying the company of the gopis in the rasa dance, the astonished demigods and their wives gathered in the sky. The moon, being afflicted with a sort of lust, began to watch the dance and became stunned with wonder
- While the gopis who had gathered were crying for Krsna, the demon (Trnavarta) fell from the sky onto a big slab of stone, his limbs dislocated, as if he had been pierced by the arrow of Lord Siva like Tripurasura - SB 10.7.29
- While the King (Yudhisthira) was taking the avabhrtha bath, many groups of professional singers sang as vinas, flutes, gongs and cymbals were played, and thus a tumultuous sound vibrated in the sky
- While the King (Yudhisthira) was taking the avabhrtha bath,the demigods and the inhabitants of Pitrloka and Gandharvaloka, as well as many sages, showered flowers from the sky
- Who has created this country, this vast land, the sky, the sea, the ocean? I have not created. So how can I claim that this is mine? I have come empty-handed from the womb of my mother, and I shall go empty-handed
- Witches are called khecari, which means they can fly in the sky. This art of witchcraft is still practiced by some women in the remote northwestern side of India. They can transfer themselves from one place to another on the branch of an uprooted tree
- With the appearance of autumn, the sky was completely cleared of all clouds, and it recovered its natural blue color
- With the choicest rubies set in its diamond walls, the castle created in the sky by Kardama Muni, appeared as though possessed of eyes. It was furnished with wonderful canopies and greatly valuable gates of gold
- With the speed of a hawk, Hiranyakasipu moved sometimes in the sky and sometimes on the earth, his eyes closed because of fear of Nrsimhadeva's laughter
- Within a moment the whole sky was overcast with dense clouds, and severe thundering was heard. There was glittering electric lightning and severe rainfall
- Within this effulgence (of Goloka) there are innumerable glowing planets, each of them self-luminous. Somewhere, a limited part of that glowing effulgence is covered by material energy, just as a part of the sky is covered by a cloud
- Without rainfall, it is not possible to fulfill one's various desires on this planet. As stated in Bhagavad-gita (BG 3.14) : food grains are produced only because rain falls from the sky, and without grains, no one on the earth can be satisfied
Y
- Yasoda became mad when she saw Krsna taken away by the Trnavarta demon. However, Krsna became so heavy that the demon could not fly in the sky, and thus the demon fell to the earth and died. Yasoda immediately said, - God has saved my Krsna
- Yasoda said, "Oh, see how the earth appears to be trembling! There appears to be an earth tremor, and in the sky tears are flying here and there! My dear son has entered into the poisonous water of the Yamuna. What shall I do now"
- You can manufacture a toy Sputnik to fly in the sky, to float in the sky, by so many mechanical arrangement. As soon as the machine is gone out, immediately falls down
- You have got the creative energy, but you cannot create another planet which is floating in the sky. That is not possible. That is the difference between living entity and Bhagavan. The similarity is there
- You see the sky is just like egglike, within that. They are called baddha-jiva. Baddha-jiva means entrapped
- You understand this philosophy and add water to the suffering humanity. They are suffering in the burning, blazing fire of material existence. So blazing fire can be extinguished when the water falls from the sky, not by your fire brigade