Category:Ruling
rule | ruling | ruled
Subcategories Pages in category
This category has the following 15 subcategories, out of 15 total.
G
K
P
R
Pages in category "Ruling"
The following 212 pages are in this category, out of 212 total.
A
- A king controls and rules in various ways among citizens; similarly, one who can control his senses is the king of his senses. He is a svami or gosvami. The svamis and gosvamis are therefore sometimes addressed as maharaja, or king
- Accepting spiritual master means voluntarily accepting somebody to rule him. There is no question . . . I have no power to rule over you unless you voluntarily surrender
- According to political science, a king sometimes tries to pacify his subordinates, sometimes chastises them, sometimes derides them and sometimes rewards them. In this way the king rules his subordinates
- According to the rulings of Manu, an aggressor, even though he be a brahmana (and what to speak of an unworthy son of a brahmana), is to be killed
- Actually people will be happy when a trained leader, whether a monarch or a dictator, takes control of the government and rules the people according to the standard regulations of the authorized scriptures
- After giving Vibhisana the power to rule the Raksasa population of Lanka for the duration of one kalpa, Lord Ramacandra, the S Personality of Godhead (Bhagavan), placed Sitadevi on an airplane decorated with flowers and then got on the plane Himself
- After some time, the teachers Sanda and Amarka thought that Prahlada Maharaja was sufficiently educated in the diplomatic affairs of pacifying public leaders, appeasing them by giving them lucrative posts, dividing and ruling over them
- After the Battle of Kuruksetra, Maharaja Yudhisthira was again able to rule his legitimate kingdom, and he reinstated the principles of honor and respect for religion. That is the beauty of a kingdom ruled by a pious king like Maharaja Yudhisthira
- Akrura continued, "If you (Dhrtarastra) do so (to rule the kingdom on moral and ethical principles) and try to please your subjects in that way, your name and fame will be perpetual"
- Akrura said, "My dear son of Vicitravirya, you have unlawfully usurped the throne of the Pandavas. Anyway, somehow or other you are now on the throne. Therefore I (Akrura) beg to advise you to please rule the kingdom on moral and ethical principles"
- All the great sages headed by Bhrgu were always thinking of how to elevate all the people of the universe to the spiritual platform. Indeed, they advised the kings of every planet to rule the people with that ultimate goal of life in mind
- Almost all the Manus selected to rule the manvantaras came from the family of Maharaja Priyavrata. Three of them are particularly, namely Uttama, Tamasa and Raivata
- Although Asvatthama was an aggressor, he stood without any fighting weapons. The ruling is that an aggressor, when he is without weapon or chariot, cannot be killed. All these were certainly perplexities
- An ideal king, Prthu Maharaja exhibited all talents in showing how to rule the citizens, how to educate them, how to develop the state economically, how to fight enemies, how to perform great sacrifices (yajnas), etc
- As already explained, the four divisions of society - namely the intelligent class of men, the ruling class, the mercantile class, and the laboring class - are meant to achieve one goal in life: self-realization, or cultivation of the human spirit
- As ksatriyas, the proper livelihood of the Pandavas was only to rule, and not to accept any other occupation. A brahmana, ksatriya or vaisya will not accept employment for his livelihood under any circumstances
- As long as King Indra lived in the water, wrapped in the stem of the lotus, Nahusa was equipped with the ability to rule the heavenly kingdom, due to his knowledge, austerity and mystic power
- As stated here (in SB 9.15.15), rajas-tamo-vrtam, bharam abrahmanyam: when the ruling class is influenced by the lower modes of nature, namely ignorance and passion, it becomes a burden to the world and must then be annihilated by superior power
- As we have learned from the Second Canto of Srimad-Bhagavatam, the ruling power of the demigods and the influence of material nature are conspicuous by their absence in the spiritual world
- As we learn from the history of the Mahabharata, or "Greater India," the wives and daughters of the ruling class, the ksatriyas, knew the political game, but we never find that a woman was given the post of chief executive
- As will be apparent from the next verse (SB 4.21.9), every executive head of state should follow in the footsteps of Maharaja Prthu in ruling over his kingdom
- At that time the Bengal was being ruled by the Mohammedans, Pathans, and their entrusted ministers were these Rupa and Sanatana. They were converted into practically Mohammedan
- At the present moment, India may be compared to the lame man and the Western countries to the blind man. For the past two thousand years India has been subjugated by the rule of foreigners, and the legs of progress have been broken
- At the present moment, the entire world is full of foolish people. Bhagavad-gita describes these people as mudhas. They are trying to rule human society, but because they are devoid of spiritual knowledge, the entire world is in a chaotic condition
B
- Because his (King Saudasa's) duty is to rule the kingdom to maintain brahminical culture, he never desires to kill a brahmana
- Because ruling over this universe is a great responsibility, Brahma must force many Manus in different ages to take charge of universal affairs
- Because the ksatriyas had to rule the people, it was necessary for them to have money and prestige. But the vaisyas were satisfied with agricultural produce and milk from the cow, and if by chance there were excess, trade was allowed
- Being favored by the spiritual master, according to the words of Lord Siva, Sudyumna regained his desired maleness every alternate month and in this way ruled the kingdom, although the citizens were not satisfied with this
- By practicing mystic yoga, a rajarsi could become smaller than the smallest, greater than the greatest, and could get whatever he desired. A rajarsi could also create a kingdom, bring everyone under his control and rule everyone
D
- Danam isvara-bhavah. On one hand, ksatriyas have the propensity to rule, but on the other they are very liberal with charity. When Maharaja Yudhisthira gave charity, he engaged Karna to take charge of distributing it. Karna was very famous as Data Karna
- Democracy is also mentioned in the Srimad-Bhagavatam, that in the Kali-yuga there will be no more monarchy or the kingdom ruled by the ksatriyas
F
- Following the instruction of his father, Maharaja Priyavrata, Maharaja Agnidhra ruled the inhabitants of Jambudvipa according to religious principles. These principles are exactly contrary to the modern principles of faithlessness
- Formerly, although the kings were autocrats, they strictly followed the principles laid down by great sages and saintly persons. There were no mistakes in ruling over the country, and everything went perfectly
- From sas-dhatu, sasanam. The Sanskrit words are coined from the dhatu verb. So sas-dhatu means ruling. So there is ruling. You cannot think that you are independent. There is government
G
- Gandhi started non-cooperation movement that, "These (British) people are ruling over us by our cooperation." So "Non-cooperate with them, they will fail." And that was successful
- Generally, kings fight to extend their kingdoms, which they rule for sense gratification. But as far as Arjuna is concerned, he declined to fight for his own sense gratification
H
- He (Banasura) was very intelligent and liberal also, and his activities are all praiseworthy because he never deviated from his promise and word of honor; he was very truthful & fixed in his vow. In those days, he was ruling over the city of Sonitapura
- He (Britisher politician, Lord Macaulay) reported that - If you keep Indians as Indians, you'll never be able to rule over them. They must be trained up in such a way that they would think their own culture as useless
- He (Hiranyakasipu) then asked Brahma for the benediction of becoming amara, by which one does not die. Brahma said that he could not award the benediction because even he, the material creator who rules all planets, is not amara
- He (Krsna) is Himself the awarder of fruitive results. He is self-sufficient, and yet He acts according to the rulings of the revealed scripture in order to teach us the process. If He does not do so, the common man may go wrong
- He (Maharaja Yudhisthira) ruled over the kingdom as a matter of duty, assisted by his younger brothers
- He was fully conscious of his position as a spirit soul, although he seemingly behaved like an acquiescent karmi husband. Maharaja Priyavrata thus ruled the universe for eleven arbudas of years
- Hindus, Mohammedans, they used to live very peacefully. It is not a fact that Mohammedans were always aggressive. Otherwise, how they could rule over India for eight hundred years?
- Hiranyakasipu said: O most impudent, most unintelligent disruptor of the family, O lowest of mankind, you have violated my power to rule you, and therefore you are an obstinate fool. Today I shall send you to the place of Yamaraja
- Hunting is allowed only to ksatriya. Because they were to rule over, and formerly the rogues and rascals by the order of king or king himself would kill him immediately, so they had to practice how to kill. And that practice was done by hunting animal
I
- I (Vyasadeva) have abided by the rulings and have shown the import of disciplic succession through the explanation of the Mahabharata, by which even women, sudras and others (friends of the twice-born) can see the path of religion
- If a king or head of the government is able to induce the citizens to become Krsna conscious, then he is worthy to rule over the mass of people; otherwise, he has no right to levy taxes
- If a king, who is desirous of attaining victory and ruling power, chants the narration of Prthu Maharaja three times before going forth on his chariot, all subordinate kings will automatically render all kinds of taxes unto him
- If the government or the chief of the executive power, the king, is just to the point, dharmena, as it was said, "Abiding by the religious principles, ruling over the country," then everything, even natural elements, they become cooperative
- If the governmental head is not aware of life's goal, he should not take charge of ruling the people
- If the king of a small state did not accept the emperor's supremacy, there would be a fight, and the king of the small state would be obliged to accept the emperor as supreme; otherwise, it would not be possible for the emperor to rule the country
- If the king or dictator individually, or the members of the government collectively, cannot maintain the state or kingdom according to the rules of Manu-samhita, certainly their government will not endure
- If you disobey the ruling, as the government has got police department. You cannot disobey the rulings of the government. Similarly, this government, God's government, there are so many things - government officers, departments, rulings
- If you study that history millions of years, what is that history and what you'll learn from that history? You learn history of the really great men, how they worked, how they ruled. That is a... You study history of Maharaja Yudhisthira
- Ignoring the religious principles and brahminical rules and regulations, they (the ruling class) will certainly try to plunder the riches of the citizens without consideration
- In Bhagavad-gita (BG 9.10) the Lord (Krsna) says: "This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again"
- In former times, the higher social orders, namely the intelligent class (the brahmanas), the ruling class (the ksatriyas) and the mercantile class (the vaisyas), were properly trained
- In Kali-yuga, as stated in Srimad-Bhagavatam (SB 12.2.13), dasyu-prayesu rajasu: the ruling class (rajanya) will be no better than plunderers (dasyus) because the third-class and fourth-class men will monopolize the affairs of the government
- In previous times, when the ruling class was degraded to the modes of passion and ignorance, the brahmanas, headed by such a ksatriya-spirited brahmana as Parasurama, killed them twenty-one consecutive times
- In that transcendental state of labdhopasanti, there is no supremacy of devastating time, which controls even the celestial demigods who are empowered to rule over mundane creatures
- In the Vedic way of life, the king is trained to become a rajarsi, or a great saint, although he is ruling as king. It is the king only by whose good government the citizens can live peacefully and without any fear
- In this narration it is clearly indicated that the brahmanas used to control the royal power. When an evil king like Vena ruled, the brahmanas would kill him through their brahminical powers and would select a proper ruler by testing his qualifications
- In this verse (SB 4.22.56) Maharaja Prthu is compared to the kings of the moon and sun. The king of the moon and the king of the sun serve as examples of how the Lord desires the universe to be ruled
- India was under subjugation by so many foreigners: Mohammedans, Greeks, and so many others. Lastly, the Mohammedans ruled for eight hundred years. And the Britishers ruled for two hundred years. So now they have got independence, India
- Intelligent persons take to the devotional service of the Lord. When they chant the holy name of the Lord without offenses, they are no longer subject to my (Yamaraja) rulings
- It appears that in those days in the western part of India there were many small kingdoms, ruled by the Yadu dynasty, Andhaka dynasty, Vrsni dynasty and Bhoja dynasty
- It is most important that the chief executive rule the citizens by keeping them fully engaged in their respective occupational duties. Some of the citizens were brahmanas, some were ksatriyas, and some were vaisyas and sudras
- It is the duty of a transcendentalist to help persons who desire real salvation and to support the cause of salvation. One might note that Sukadeva Gosvami never met Maharaja Pariksit while he was ruling as a great king
- It is the duty of all citizens in a state never to insult the king, even though he sometimes appears to have done something very sinful. Because of his prowess, the king is always more influential than all other ruling chiefs
- It is the duty of the king to rule the citizens according to Vedic principles
- It is very difficult to rule citizens in a kingdom without organizing this varnasrama-dharma
K
- Kamsa had been forcibly ruling the kingdom of Yadu, in spite of the presence of his father, whom he had arrested. But after the death of Kamsa, his father was released and announced to be the monarch of the Yadu kingdom
- Kamsa, the most powerful son of Ugrasena, even imprisoned his own father, the King of the Yadu, Bhoja and Andhaka dynasties, and personally ruled the states known as Surasena - SB 10.1.69
- King Prthu continued: By the grace of the Supreme Lord I have been appointed the king of this planet, and I carry the scepter to rule the citizens, protect them from all danger and give them employment according to their respective positions
- King Prthu replied: My dear earth, you have disobeyed my orders and rulings. In the form of a demigod you accepted your share of the yajnas we performed, but in return you have not produced sufficient food grains. For this reason I must kill you
- Ksatriya kings used to obey very faithfully the orders of learned brahmanas and saintly persons, and in this way they would rule their country. Similarly, vaisyas used to follow the king's orders, and sudras used to serve the three higher castes
- Ksatriya, he should be very brave, not to go away from fighting. He must have a ruling capacity. He must be charitable. In this way, ksatriya must execute his system of life
- Ksatriyas are meant to rule over a country; Dhruva Maharaja, for example, in the course of ruling, had to fight and kill many Yaksas. Such action is necessary for ksatriyas
- Ksatriyas, they are supposed to be in the mode of passion, a desire for controlling, ruling. That is ksatriya's spirit, ruling. Therefore one ksatriya king used to attack another ksatriya king
L
- Lord had offered him (Dhruva Maharaja) the rule of the world for thirty-six thousand years because in the beginning he was under the spell of the material energy and wanted to take revenge against his stepmother and rule over his father's kingdom
- Lord Krsna wanted to teach the world that the best of everything should be offered to the ruling chief of the country
- Lord Nrsimha-deva appeared when Prahlada was excessively harassed by his asuric father. Because of such asuric fathers - that is, the ruling politicians - it is very difficult to press forward the Hare Krsna movement
M
- Maharaja Pariksit regretted that he had wanted to rule over the brahmanas and had therefore been cursed. He considered himself the lowest of the ksatriyas
- Maharaja Pariksit was formerly declared to be the emperor of all lands ruled by his grandfather, but still he had to establish his supremacy while he was out of his capital to exact tribute from such states
- Maharaja Priyavrata acted very wonderfully in the material field of activities, but because he was dealing in sense gratification - ruling his kingdom and dancing to the indications of his beautiful wife - he personally condemned himself
- Maharaja Prthu was an unrivaled king and possessed the scepter for ruling all the seven islands on the surface of the globe. No one could disobey his irrevocable orders but the saintly persons
- Maharaja Prthu was softer than a rose flower and harder than a thunderbolt. In this way he ruled over his kingdom
- Maharaja Prthu, specifically empowered to rule and maintain the living entities - palana-sakti
- Maharaja Vena did not adhere to this principle of ruling, and he disobeyed the learned brahmanas
- Maharaja Vena was afraid of some of the great sages such as Bhrgu, whereas Hiranyakasipu ruled in such a way that everyone feared him but Lord Visnu, Lord Brahma and Lord Siva
- Maharaja Yudhisthira was the emblem of religion. When he was ruling his kingdom with the help of Lord Krsna and Arjuna, the opulence of his kingdom surpassed all imaginations of the opulence of the kingdom of heaven
- Mahim maha-bhagavatah sasasa, ruled over, a great devotee. It does not mean a great devotee is simply engaged in chanting Hare Krsna mantra. No. A great devotee may be the chief of the executive function of the state. He can become. That is required
- Material scientists want to avoid the ruling government of the Supreme Personality of Godhead, and therefore they imagine different conditions under which they suppose the planets move
- Milk, butter and similar products give animal fat in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. BG 1972 pur
- Mosquito's business is to bite, and king's business is to rule over
- My dear sir, you have said that the relationship between the king and the subject are not eternal, but although such relationships are temporary, when a person takes the position of a king, his duty is to rule the citizens
- My sense says, "Please take me to the cinema," the eyes. I immediately go and stand there three hours for the ticket. You see? So I am ruled by the senses
- My son Prahlada, you rascal, you know that when I am angry all the planets of the three worlds tremble, along with their chief rulers. By whose power has a rascal like you become so impudent that you appear fearless and overstep my power to rule you?
N
- Nanda Maharaja was a vaisya who possessed nine hundred thousand cows and ruled over many cowherd men and boys
- No one has ever ruled this planet (the polestar), which is surrounded by all the solar systems, planets and stars
- No one has ever ruled this planet, which is surrounded by all the solar systems, planets and stars. All the luminaries in the sky circumambulate this planet, just as bulls tread around a central pole for the purpose of crushing grains
- Now he (Svayambhuva Manu) was very pleased that Lord Brahma had interfered by inducing his son to accept the responsibility for ruling the government of the universe
O
- O Maharaja Pariksit, subduer of enemies, this Revata constructed a kingdom known as Kusasthali in the depths of the ocean. There he lived and ruled such tracts of land as Anarta, etc. He had one hundred very nice sons, of whom the eldest was Kakudmi
- On the planet Sutala, not even the predominating deities of other planets, what to speak of ordinary people, will be able to conquer you (Bali maharaja). As far as the demons are concerned, if they transgress your rule, My (Vamana's) disc will kill them
- One should not aspire to rule for any political or diplomatic consideration
- One who voluntarily accepts the ruling of a person, he is sisya
- Only Visnu and the devotees of Visnu can give protection to all, and because Maharaja Pariksit was himself protected by Visnu, it was quite possible for him to give complete protection to all who wanted to live under his rule
- Ordinary kings and executive heads should all be inclined to hear repeatedly about Prthu Maharaja's activities in order to also be able to rule over their kingdoms or states very faithfully for the peace and prosperity of the people in general
P
- Pariksit was in the forest, hunting. Hunting is allowed only to the ksatriya kings. Because they were to rule over, and formerly the rogues and rascals by the order of king or king himself would kill him immediately, so they had to practice how to kill
- Parvati is the daughter of the king of the very, very old mountainous country known as the Manipura state. Five thousand years ago, therefore, when the Pandavas ruled, Manipura existed, as did its king
- People do not know the laws of nature, which are the rulings of the Supreme Personality of Godhead. Because they are atheists of the first order, they have no faith in the existence of God and His rulings and therefore do not know how nature is working
- Policy of "divide and rule"
- Politics includes such departments of knowledge as how to make peace, how to fight, how to pacify, how to divide and rule and how to give shelter. All these items were fully explained and instructed to Krsna and Balarama
- Priyavrata might argue that Lord Brahma was requesting him to accept family life and the responsibility for ruling a kingdom, although Narada Muni had advised him not to enter household life and be entangled in material affairs
- Priyavrata was the grandson of Lord Brahma, and as joking competition sometimes takes place between grandson and grandfather, in this case also Priyavrata was determined to remain in meditation, whereas Brahma was determined that he rule the universe
- Prthu Maharaja was so great in his activities and magnanimous in his method of ruling that all the kings and demigods on the various planets still follow in his footsteps. Who is there who will not try to hear about his glorious activities?
- Prthu replied: My dear earth, you have disobeyed my orders and rulings. In the form of a demigod you accepted your share of the yajnas we performed, but in return you have not produced sufficient food grains. For this reason I must kill you
S
- Sasanam means government. Sas-dhatu I have several times explained. Sas-dhatu means ruling. Sas-dhatu. From sas-dhatu the word has come, sasanam. There are many other words. From sas-dhatu is sastra
- Saunaka Muni asked: After killing his enemies who desired to usurp his rightful inheritance, how did the greatest of all religious men, Maharaja Yudhisthira, assisted by his brothers, rule his subjects?
- Simply ruling the land cannot solve man's problems unless the leader has spiritual capabilities. He must be like Maharaja Yudhisthira, Pariksit Maharaja or Ramacandra. Then all the inhabitants of the land will be extremely happy
- Since Dhruva Maharaja, as a king, had to keep up his status quo or it would not have been possible to rule over the people in general, he did it perfectly
- Since it is described that Maharaja Dhruva ruled for thirty-six thousand years, he must have lived in the Satya-yuga, when people lived for one hundred thousand years
- Sisya I have several times explained, sas-dhatu. Who voluntarily accepts the ruling of a person, he is sisya. And otherwise, "You go on talking whatever nonsense you can. I'll do my own business," that is not sisya
- Sisya means one who accepts the authority of the spiritual master. He voluntarily accepts the rulings or the punishment of the spiritual master. That is called sisya
- Some group of men should be ksatriya for ruling over. Unless there is discipline, ruling, everything will be chaos. The government must be there. The principle of directors must be there. So dharma, artha, kama
- Sri Krsna says that if the king knows the purpose of life, he can rule well. If he does not, he thinks that eating, sleeping, sex and defense are all in all. In this case, his subjects live like animals
- Subsequently (after rule of Maharaja Bharata) the earth has become divided into so many different countries. In this way there is usually one and sometimes many controllers of the various planets in the universe
- Svayambhuva Manu requested Priyavrata to rule over the universe. When he refused, Lord Brahma descended from the supreme planetary system, known as Satyaloka, to request Priyavrata to accept the order
- Svayambhuva Manu took great satisfaction from abnegating the responsibility for ruling all the planetary systems of the universe
T
- Taking birth as a vaisya is not all; one must possess hundreds or thousands of animals (specifically cows) and rule over other vaisyas as Nanda Maharaja did in Vrndavana
- That the ksatriyas had killed Parasurama's father was only a plea; the real fact is that because the ksatriyas, the ruling class, had become polluted, their position was inauspicious
- The activities of brahmanas are to control the senses and to become simple, clean, learned devotees. The ksatriyas have the spirit for ruling, they are not afraid on the battlefield, and they are charitable
- The blazing fire of material nature is supervised by Durga. Often she is portrayed with weapons in her hands. She has ten hands, and each holds a different type of weapon. This indicates that she is ruling all ten directions of this universe
- The brahmanas should always be worshiped and under their guidance the ruler should discharge his duty and rule the citizens
- The conception of God as some ruling power or as the impersonal Brahman can be reached by persons who are in the inferior energy of the Lord, but the Personality of Godhead cannot be conceived unless one is in the transcendental position
- The conclusion is that the sunshine and the sun-god cannot be separated, nor could King Prthu and his ruling strength be separated. His rule over everyone would continue without disturbance. Thus the King could not be separated from his ruling power
- The demigods, however, being very much oppressed, had to bow down and offer obeisances at the feet of Hiranyakasipu, who chastised the demigods very severely and for no reason. Thus Hiranyakasipu lived in the palace and severely ruled everyone
- The duty of the brahmanas is to cultivate samah (peacefulness), damah (self-control), titiksa (tolerance), satyam (truthfulness), saucam (cleanliness) and arjavam (simplicity), and then to advise the ksatriya kings how to rule the country or planet
- The duty of the king is to rule his citizens in such a way that they can become Krsna conscious. This would be very beneficial for everyone
- The full name of the Nawab of Bengal (Hussain Shah) was Alauddina Saiyada Husena Saha Seripha Makka, and he ruled Bengal for twenty-three years, from 1420 to 1443 Sakabda Era - A.D. 1498 to 1521
- The government is a democracy in which any sudra can be voted into taking up the governmental reigns and capture the power to rule
- The government will adopt the policies of dasyus, or plunderers. Thus there will be no instructions from the brahmanas, and even if there are brahminical instructions, there will be no ksatriya rulers who can follow them
- The great sages used to advise the head of the state, or the king, and he used to rule the populace in accordance with their instruction. After the disappearance of King Anga, there was no one to follow the instructions of the great sages
- The human race, or manusya-sara, descends from the Manus, sons and grandsons of the Prajapati, Brahma. The descendants of Manu reside in all the different planets and rule all the universe
- The influence of the age of Kali gradually infiltrated the good qualities of both the kings and the citizens, and therefore a tense situation developed between the ruler and the ruled
- The instructions given herein (in SB 4.14.15) serve as a summary of how the head of government should execute his ruling power and thus attain happiness not only in this life but also in the life after death
- The King (Agnidhra) protected the citizens the way a father protects his begotten children. How he ruled the citizens is also described here (in SB 5.2.1)- dharmaveksamanah, strictly according to religious principles
- The kings and executive heads of government in the Vedic age never accepted their positions for sense enjoyment. Such exalted kings, who were known as rajarsis, ruled only to maintain and protect the kingdom for the welfare of the citizens
- The ksatriya, or the man who is qualified to protect the sufferers, is meant to rule the state. Untrained lower-class men, or men without ambition to protect the sufferers, cannot be placed on the seat of an administrator
- The ksatriyas had killed his father was only a plea; the real fact is that because the ksatriyas, the ruling class, had become polluted, their position was inauspicious
- The ksatriyas, or the ruling administrators of any part of the universe, either on this planet or on other planets, are factually the representatives of the Almighty God, and they are meant to lead the subjects towards the path of God realization
- The ksatriyas, or the ruling class, must govern the world in accordance with the rules and regulations enacted by great brahmanas and saintly persons
- The lack of absolute knowledge is called maya. One who is not Krsna conscious is ruled by the spell of maya under the control of a duality in knowledge
- The lion asked the jackal: 'So who are you, sir?' 'I am sent by God to rule over you.' 'Oh' So they began to worship him as God, as leader. Then one day other jackals, they were crying, 'Wa, wa', but the jackals cannot stop. If others jackals cry
- The Lord (Krsna) says in Bhagavad-gita (BG 9.10) This material nature, working under My direction, O son of Kunti, is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again
- The Personality of Godhead Sri Krsna said: A friend of a brahmana is not to be killed, but if he is an aggressor he must be killed. All these rulings are in the scriptures, and you should act accordingly
- The pious men who follow the rulings of the Vedas are also dear to Him, and therefore the pious men of this world are also protected by Him
- The populace will be harassed on one side by scarcity of food and on another by heavy taxation by the government. In other words, the people in most parts of the world in this age are harassed by the ruling principles of Hiranyakasipu
- The present age belongs to the Vaivasvata Manu. Svayambhuva Manu was previously ruling, and his history begins from the Varaha age, or the millennium when the Lord appeared as the boar
- The qualities of the ksatriya are described in Bhagavad-gita, and although the general quality of the ksatriya is isvara-bhava, the tendency to rule, a ksatriya is not supposed to rule over a brahmana
- The Rama and Krsna, there is no difference, but why in the sastra it is said, kirtanad eva krsnasya? So Hare Krsna is quite to the rulings of the sastra. There is no discrepancies, although we have no objection. Either you chant Hare Krsna or Hare Rama
- The real aim is: how to become Krsna conscious. Brahmana is guiding, ksatriya is ruling, vaisya is producing food, and sudra, they have no brain; they are helping. In this way the society is very peaceful, and everyone is advanced in Krsna consciousness
- The reigning king should be a pious, chivalrous devotee of the Lord and fear personified for the upstarts. He must also leave an heir apparent equally qualified to rule over the innocent citizens
- The ruling of the Supreme Lord must go on. You cannot check it. You cannot avoid it. You can go on with your believe or not believe. That is not the business
- The scriptures like Manu-samhita and other authorized books of the great sages were guiding principles for ruling the subjects, and there was no need for less intelligent persons to manufacture a code of law in the name of democracy
- The student is called sisya. Sisya, the Sanskrit word sisya, this word comes from the root sas. Sas means ruling. From sas, the sastra. Sastra means authoritative books. They have been derived. And sastra. Sastra means weapons, armaments
- The supreme duty of the ruling king is to give all protection to law-abiding persons and to chastise those who stray from the ordinances of the scriptures in ordinary times, when there is no emergency
- The teachers appointed by Hiranyakasipu taught Prahlada Maharaja how to be a diplomat so that he could rule over the citizens very nicely
- The Vedas maintain that a kingdom should be governed for the purpose of satisfying the Supreme Personality of Godhead and should be ruled by a representative of the Lord
- The word mangalah is significant. Mangala means one who is elevated in every respect in the opulences of religious performances, ruling power, cleanliness and all other good qualities
- The word sastra is derived from the dhatu, or verbal root, sas. Sas-dhatu pertains to controlling or ruling. A government’s ruling through force or weapons is called sastra
- There are two kinds of royal families - one whose members are simply attached to household life and the other consisting of rajarsis, kings who govern with ruling power but are as good as great saints
- There is a class of men who are interested in administration and in ruling others. In the Vedic system these martially spirited men are called ksatriyas
- There is no cause for the politics of divide and rule in the Vaikuntha planets
- There is no need of seeing. Simply from authoritative scripture, authoritative book, one can understand who is the presiding deity, who is ruling there, what is the condition. Everything is there in the scriptures and authorized books of Vedic literature
- There must be ksatriyas to rule the country very nicely according to the injunctions of the sastras, and there must be vaisyas who can protect the cows
- There was monarchy. The king would learn from the brahmanas how to rule over the citizens. That was perfect
- There will be no question of exploitation, for everyone will have enough. Black-marketeering and other corrupt dealings will then automatically stop. Simply ruling the land cannot solve man's problems unless the leader has spiritual capabilities
- These (laws given in the Manu-samhita) are very scientific ways of life, but under the rule of demons like Hiranyakasipu, human society breaks all these systems of law and order and gradually becomes lower and lower. Thus there is no peace in the world
- These (not allowing the citizens to become sinful and godless) are the principles for a ruling power, and because Maharaja Prthu observed all the principles for a ruling chief, he is referred to here as adi-rajah
- These rulings are in the scriptures
- They (the Abhiras) were under the domination of Maharaja Yudhisthira, and according to the statements of Markandeya the mlecchas of this part of the world would also rule over Bharata. Later on this proved to be true, as in the case of the Pulindas
- They (the former kings) would not transgress any of the injunctions of the Vedic scriptures and would rule under the direction of great saintly persons and brahmanas
- This British government took advantage of this ill-feeling between Hindus and Muhammadans. And they wanted to rule over India. They felt that ill-feeling. There is a great history. They are very big politician
- This material nature is working under My (Krsna's) direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again
- This system of saha-marana continued in India even until the time of British rule, but later it was discouraged
- Thus having delivered the proprietorship of the heavenly planets to Indra and having fulfilled the desire of Aditi, mother of the demigods, the Supreme Personality of Godhead ruled the affairs of the universe
- Thus He (Krsna) voluntarily accepted the rule of Maharaja Ugrasena. He informed Ugrasena, “Being cursed by Yayati, the kings of the Yadu dynasty may not occupy the throne. It will be Our pleasure to act as your servants
- To rectify our material existence, austerity (tapasya) is absolutely necessary. However, when people in general come under the control of a demon or a demoniac ruling power, they forget this process of tapasya and gradually also become demoniac
- To rule the mass of citizens in a state and keep them in a complete progressive order is not possible simply by passing laws every year in a legislative assembly. The varnasrama-dharma is essential in a good government
- Today people engaged in government service and people who rule over the citizens have no respect for the varnasrama-dharma. They complacently feel that the state is secular. In such a government, no one can be happy
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- We are dependent on the laws of nature. That nobody can deny, even the greatest scientist, he cannot also deny. And because we are under the control of the laws of nature, we must admit, if we are sane man, that there is a system of ruling
- What is the value of such election, and what is the value of such important men, where the whole system is condemned? Is it not the fact? Everywhere, not only in India. Not that the actual good man is on the head of the ruling power
- When Lord Brahma went to induce Priyavrata to accept the responsibility for ruling the universe, he did not go whimsically; he was following the dictations of the Supreme Lord. Brahma and other genuine authorities never do anything without His permission
- When Lord Ramacandra returned from the forest, His brother, Bharata, was ruling as a saintly person. But as soon as the eldest brother came back, He entreated that - Now You sit down on the throne
- When one actually becomes purely Krsna conscious, no one has any right to rule over him. When situated in Krsna consciousness, one is no longer in the darkness of ignorance, and when freed from all such darkness, one is situated in his original position
- When one adds a definite conception of the supreme ruling principle, the Supreme Lord, one progresses to the third stepping-stone
- When one enters the post of king or head of the government, one cannot understand the meaning of self-realization. Knowing this, Yati, the eldest son of Nahusa, did not accept the power to rule, although it was offered by his father
- When the Englishmen were ruling over this country and Gandhi had to do so much labor, his life sacrificed, some way or other they were gone. Now the same Englishman is working here as book distributor, (laughs) who was our ruler
- When the king, the executive head of the state, is a devotee and he follows the instructions of devotee brahmanas in ruling the country, everyone will be peaceful and prosperous
- When the ruling administrators, who are known as the ksatriyas, turned astray from the path of the Absolute Truth, being desirous to suffer in hell, the Lord, in His incarnation as the sage Parasurama, uprooted those unwanted kings
- When there is a demoniac rule everything becomes chaotic, and consequently the entire world becomes hell itself
- When, after ruling over the material universe under the influence of the time element, Lord Brahma desires to dissolve it and enter into the kingdom of God, others then enter with him
- Whenever there is ruling, either by weapons or by injunctions, the sas-dhatu is the basic principle. Between sastra (ruling through weapons) and sastra (ruling through the injunctions of the scriptures), the better is sastra
- Why by chance one does not live forever? There is no such chance, sir. There is ruling. You cannot say, "Now here is a chance the man has not died." Where is that chance?
- Within conditioned life, no one has freedom, but because one is bewildered, being subject to the rule of mahamaya, one foolishly thinks himself independent