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Subcategories Pages in category
This category has the following 28 subcategories, out of 28 total.
B
C
D
G
K
M
N
R
Pages in category "Return"
The following 809 pages are in this category, out of 809 total.
A
- A devotee returned to Navadvipa from Prayaga and told everyone the details of Junior Haridasa's suicide
- A few days after the killing of Dhenukasura, people began to come into the Talavana forest to collect the fruits, and animals began to return without fear to feed on the nice grasses growing there
- A few months passed, and Arjuna did not return. Maharaja Yudhisthira then began to observe some inauspicious omens, which were fearful in themselves
- A ksatriya's duty is to give charity, & a brahmana's duty is to accept charity, but not more than needed to maintain body & soul together. Therefore, when the brahmanas were given so much land by Lord Ramacandra, they returned it to Him & were not greedy
- A person who wants to give everything in charity to Krsna but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord
- A short life in the land of Bharata-varsa is preferable to a life achieved in Brahmaloka for millions and billions of years because even if one is elevated to Brahmaloka, he must return to repeated birth and death
- A sparrow laid her eggs on the shore of the ocean, but the big ocean carried away the eggs on its waves. The sparrow became very upset and asked the ocean to return her eggs. The ocean did not even consider her appeal. BG 1972 purports
- A wise man who becomes attached to Krsna does not want any return from Him, either in the form of relieving distress or in gaining money
- A yogi who desires gradual liberation must penetrate all the different coverings of the universe, including the subtle coverings of the three qualitative modes of material nature. One who does this never has to return to this mortal world
- Abrahma-bhuvanal lokah punar avartino 'rjuna: (BG 8.16) aside from the moon, even if one goes to Brahmaloka, one must return
- According to the logic of atmavan manyate jagat, everyone thinks of others according to his own position. Therefore Maharaja Bharata felt that the deer had left him due to his negligence and that due to the animal's noble heart, it would again return
- According to the moral instructions of the great politician Canakya Pandita: even a moment of one's lifetime could not be returned in exchange for millions of dollars
- According to the Vedas, there are two ways of passing from this world - one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns - BG 8.25-26
- According to the Vedas, there are two ways of passing from this world-one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns. BG 8.26 - 1972
- After bathing in the sea, Advaita Prabhu and all the other devotees returned, and on their return they saw the top of the Jagannatha temple. They then went to the residence of Sri Caitanya Mahaprabhu to take their luncheon
- After breaking the jug, Jagadananda Pandita returned to his residence, bolted the door and lay down
- After completing the sacrificial performance for King Indra, the spiritual master Vasistha returned and found that his disciple Maharaja Nimi had disobeyed his instructions
- After dispatching Laksmana to the regions of Patala, Lord Indra returned to his abode
- After drinking the milk, Madhavendra Puri washed the pot and put it aside. He looked toward the path, but the boy never returned
- After exchanging the boy for the girl, he (Vasudeva) returned to the prison of Kamsa and silently put the girl on the lap of Devaki. He again clamped the shackles on himself so that Kamsa could not recognize that so many things had happened
- After executing the ritualistic ceremonies to be performed at noon, Durvasa returned from the bank of the Yamuna
- After exhausting the results of their so-called pious activities, they again return to the earth, which is called martya-loka, the place of death
- After finishing Their baths, They returned at noon to the temple. Admitting His own men, Sri Nityananda Prabhu closed the outside door
- After giving up the two lambs, the Gandharvas shone brightly like lightning, thus illuminating the house of Pururava. Urvasi then saw her husband returning with the lambs in hand, but he was naked, and therefore she left
- After having this conversation with Rupa Gosvami, the King entered his private house. Rupa Gosvami, then known as Dabira Khasa, also returned to his residence
- After hearing this, the messenger returned to Govardhana Majumadara and informed him all about Raghunatha dasa
- After his father's disappearance, Vikuksi returned to the country and thus became the king, ruling the planet earth and performing various sacrifices to satisfy the Supreme Personality of Godhead. Vikuksi later became celebrated as Sasada
- After instructing Indra, Lord Krsna asked him to return to his kingdom in the heavenly planets and to remember always that he is never the supreme but is always subordinate to the Supreme Personality of Godhead
- After killing Vrtrasura, Indra went to the Manasa-sarovara Lake to become free from sinful reactions. When he left the lake, he performed an asvamedha-yajna and then returned to his own abode
- After Menaka, the celestial woman who had come to delude Visvamitra Muni, gave birth to the child Sakuntala, she left both the child and her husband and returned to the heavenly planets
- After offering obeisances to Kasi Misra, the King returned to his palace and called for both Gopinatha and the eldest prince
- After one year, when Durvasa Muni had returned, King Ambarisa sumptuously fed him all varieties of pure food, and then he himself also ate
- After reading the verse, Sri Caitanya Mahaprabhu was overwhelmed by ecstatic love. At that very time, Rupa Gosvami returned, having finished bathing in the sea
- After reaping the results of his pious activities, he has to return to the lower planetary systems. In this way he perpetually goes up and comes down
- After receiving this permission, he (Vidyadhara, the serpent) circumambulated the Lord and offered his respectful obeisances unto Him, and then he returned to his heavenly planet
- After returning from his service in South India, Ramananda Raya requested the King to allow him to remain with Sri Caitanya Mahaprabhu
- After returning from Jagannatha Puri, on the order of Lord Jagannatha Jagadisa Pandita established Deities of Jagannatha in the village of Yasada-grama
- After returning from the heavenly kingdom, the mighty demon, who was like an elephant in wrath, for the sake of sport dived into the deep ocean, which was roaring terribly
- After returning from the spiritual kingdom, which he was able to visit personally with Krsna, Arjuna was very much astonished
- After returning to Vidyanagara, each brahmana went to his respective home. After some time, the elderly brahmana became very anxious
- After satisfying Krsna, who is the Lord of all the cows in Vrndavana and who is known as Govinda, King Indra took His permission to return to his heavenly kingdom
- After saying this, Kasi Misra left the abode of Sri Caitanya Mahaprabhu and returned to his own temple. At noon King Prataparudra came to Kasi Misra's home
- After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha. Sarvabhauma Bhattacarya completed his bath, went to see Lord Jagannatha and then returned to his house to accept food
- After saying this, the sun-god discharged his semen into the womb of Prtha and then returned to the celestial kingdom. Immediately thereafter, from Kunti a child was born, who was like a second sun-god
- After seeing that each was taken care of, Lord Krsna, in a sweet voice, asked them (Kings) to return to their respective kingdoms
- After seeing the people who gathered there, Sri Ramananda Raya returned to his own home. At noon, Sri Caitanya Mahaprabhu got up to take His lunch
- After showing his wife the globe of the universe and its different arrangements, full of many wonders, the great yogi Kardama Muni returned to his own hermitage
- After some time, he (Pandita Dhananjaya) left the responsibility for worship with a disciple and went back to Vrndavana. After returning from Vrndavana to Sitala-grama, he established a Deity of Gaurasundara in the temple
- After staying at Mathura for one month, the Gopala Deity returned to His own place, and Sri Rupa Gosvami returned to Vrndavana
- After staying in Varanasi for about ten days, Rupa Gosvami returned to Bengal. In this way I (Krsnadasa Kaviraja Gosvami) have described the activities of Rupa and Sanatana
- After Svarupa Damodara Gosvami returned within the temple, he requested Sri Caitanya Mahaprabhu to excuse that innocent person
- After taking permission from Sri Caitanya Mahaprabhu and all the devotees, headed by Svarupa Damodara, Raghunatha Bhatta returned to Varanasi
- After taking the permission of Lord Krsna, they (Nalakuvara and Manigriva) returned to their respective homes - SB 10.10.43
- After talking in this way, Sanatana Gosvami and Jagadananda Pandita returned to their respective duties. The next day, Sri Caitanya Mahaprabhu went to see Haridasa and Sanatana Gosvami
- After testing Lord Brahma, Lord Siva and Lord Visnu, Bhrgu Muni returned to the assembly of great sages on the bank of the river Sarasvati and described his experience
- After that, Nityananda Prabhu continued, "I shall go to Advaita Acarya's house, and you should go to Navadvipa and return with mother Saci and all the other devotees"
- After the results of one's sacrifices, charity and other pious activities expire, one must return to the lower planetary systems and again feel the pangs of birth and death. However, one who becomes Krsna conscious can go back to Krsna
- After the return of their wives from Krsna, the brahmanas engaged in the performance of sacrifices began to regret their sinful activities in refusing food to the Supreme Personality of Godhead
- After their (his sons) return, he (King Barhisman) would entrust his kingdom to them and then leave home. This is the position of most people
- After thus speaking at the door of Vaikuntha, the Lord returned to His abode, where there are many celestial airplanes and all-surpassing wealth and splendor
- After wandering in the forest, Rohita returned to the capital of his father (Hariscandra). He purchased from Ajigarta his second son, named Sunahsepha. Then he offered Sunahsepha to his father, Hariscandra, to be used as the sacrificial animal
- After warning Dadhici in this way, Indra returned to heaven. The Asvini-kumaras, who understood Indra's desires, returned and begged Dadhici for brahma-vidya
- All living entities, moving and inert, are generated from the earth, and again, after some time, they all return to the earth as dust. Similarly, everything emanates from the SPG, and in due course of time everything enters into Him again
- All such wonders (each and every planet is made differently and has different wonderful features) were personally experienced by Kardama Muni while he traveled with his wife, yet he could return again to his humble hermitage
- All the beautiful features of Puranjana's Queen could be compared to the beautiful features of Krsna consciousness. When one returns to his original Krsna consciousness, he actually becomes steady, and his life becomes successful
- All the brahmanas who were engaged in the various activities of the sacrifice were very pleased with Lord Ramacandra, who was greatly affectionate and favorable to the brahmanas. Thus with melted hearts they returned all the property received from Him
- All the devotees of Sri Caitanya Mahaprabhu thus spent four months with Him. Then the Lord bade them farewell, and they returned to Bengal
- All the devotees offered respectful obeisances at the lotus feet of Advaita Acarya, and in return Advaita Acarya embraced them all
- All the devotees remained there and fasted, and the next day they all unhappily returned to Jagannatha Puri
- All the devotees remained with Sri Caitanya Mahaprabhu continuously for four months. Then the Lord ordered them back to Bengal, and therefore they returned
- All the great sages then glorified Lord Sri Krsna, who was present there, by confidential Vedic hymns. Then all of them returned to their respective hermitages, bearing always Lord Krsna within their hearts
- All the other devotees also came and fell down at the Lord's lotus feet. In return, Sri Caitanya Mahaprabhu embraced them all with great ecstatic love
- All the servants of Lord Jagannatha delivered remnants of the Lord's food to Sri Caitanya Mahaprabhu. In return, Caitanya Mahaprabhu embraced them all
- All the strings of his (Banasura's) bows had been broken, and there was no chariot or driver, so he had no alternative but to return to his city. He lost everything in the battle
- All who desire some material advancement through bhukti, mukti or siddhi are punishable in due course of time, and they return to material activities
- Also, when the gopis first came to Him, He gave instructions to them to return to their homes. To call the wives of other persons or young girls & enjoy dancing with them is certainly abominable according to the Vedas. Why should Krsna have done this?
- Although Brahma was already entangled in bewilderment, he wanted to show his power to the cowherd boys; but after he took away the boys and their calves and returned to his abode, Krsna created further astonishment for Brahma
- Although by special blessing the Pracetas would enjoy material facilities for millions of years, they would not be attached to them. Thus at the end of their material enjoyment they would be promoted to the spiritual world and return to Godhead
- Although in all cases Visnu is the chief Deity on the sacrificial altar, the performers of fruitive rituals aim to satisfy various demigods to achieve in return some material prosperity
- Although Priyavrata Maharaja was serving according to the instructions of Narada Muni meant for going back home, back to Godhead, he returned to material affairs at the request of his father
- Although requested again and again by Brhaspati, the spiritual master of the demigods, Soma did not return Tara. This was due to his false pride. Consequently, a fight ensued between the demigods and the demons
- Although the King (Puranjana) was refreshed, he nonetheless inquired about his wife. Thus he was consulting, thinking and willing how he could return to his steady good consciousness
- Although the sons of Jamadagni, including Lord Parasurama, were a long distance from home, as soon as they heard Renuka loudly calling "O Rama, O my son," they hastily returned to the asrama, where they saw their father already killed
- Although they (impersonalist sannyasis) consider their wives mithya (false), they return. "You have already left. Why do you come back again?" the wives ask. This means that these so-called sannyasis have nothing to do
- Any person who goes back home, back to Godhead, does not return to this material world
- Anyone who approaches Him (Krsna) does not come back again to accept a form in material existence, but goes back to Godhead, back home, never to return
- Anyone who enters into that Vaikuntha planet never returns to this material world
- As a devotee you should be satisfied serving the Lord anywhere. Why are you so anxious to return to London?
- As clearly stated by the Lord Himself in Bhagavad-gita (BG 9.3): Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world
- As clouds appear from the ocean, distribute water all over the world, and return to the ocean, so by the grace of Lord Caitanya, Ramananda Raya attained his higher knowledge of devotional service
- As each of the Brahmas saw Krsna, each thought that He was only within his universe. After this incident, Krsna wished all the Brahmas farewell, and after offering respects to Him, they returned to their respective universes
- As for Kanupriya, if he returns to the U.S.A. he will not stop this nasty habit and it will be worse if he goes there than if he remains in India with his family. So he may remain wherever he likes in India
- As I am getting old, I wish to retire from an active part. Of course, I shall be behind the scene, but I am thinking of writing a constitutional will on my return from Europe
- As long as he (the living entity) is conditioned by the material energy, the Supreme Lord, as his friend, the Supersoul, stays with him just to get him to return to the spiritual energy. BG 1972 purports
- As long as it (money) is in one's hand, it is better to spend it for a good purpose. If one spends it for bad purposes, he becomes entangled, but if he spends it for good purposes, he gets good in return. This is very clearly stated in Bhagavad-gita
- As one of the demigods, the earthly planet was taking her share in the yajnas but in return she was not producing sufficient food grains. Prthu Maharaja was therefore justified in threatening to punish her for her offense
- As soon as he (a man) returns from the cremation grounds, he again engages in material activity for sense enjoyment. This is called smasana-vairagya, or markata-vairagya
- As soon as the living entity returns to his original, spiritual form and understanding, he immediately surrenders to the supreme form, the Personality of Godhead. This is explained in Bhagavad-gita (BG 7.19). Bahunam janmanam ante jnanavan mam prapadyate
- As soon as the mother returns and cares for the child, the child laughs and becomes jubilant
- As soon as the sons of Devaki were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kamsa was so cruel that he did so without hesitation
- As soon as we surrender ourselves to Krsna, He welcomes us very cordially. It is just like a lost child who returns to his father and says - My dear father, due to some misunderstanding I left your protection, but I have suffered. Now I return to you
- As stated in Bhagavad-gita (BG 15.6), yad gatva na nivartante tad dhama paramam mama: there is a region from which, having gone, one does not return to the material world. This region has been repeatedly described
- As stated in Bhagavad-gita 17.20 - That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return is considered to be charity in the mode of goodness
- As stated in this verse (SB 4.29.61), sayanam imam utsrjya svasantam. The gross body may lie on a bed and rest, and even though the machinery of the gross body is working, the living entity may leave, go into a dream, and return to the gross body
- Astronauts may travel thousands and thousands of miles, but if they do not find rest on some planet, they have to return again to earth. In any case, rest is required. In the impersonal form, rest is uncertain
- At night we sleep, and all our activities stop, but as soon as we arise, our memory immediately returns, and we think, Oh, where am I? What do I have to do? This is called suptotthita-nyaya
- At night, when Sivananda Sena returned and was taking his meal, he inquired from the servant whether the dog had gotten its meals
- At the end of summer Madhavendra Puri returned to Jagannatha Puri, where he remained with great pleasure during the whole period of Caturmasya
- At the end of the second, third, fourth and fifth years, when Rohita wanted to return to his capital, the King of heaven, Indra, approached him as an old brahmana and forbade him to return, repeating the same words as in the previous year
- Atheistic fools and rascals who are very much proud of wealth fail to see things as they are. Therefore, returning them to poverty is the proper ointment for their eyes so they may see things as they are - SB 10.10.13
B
- Because he (Rukmi) was a ksatriya, he could remember his promise that he would not return to his capital city, Kundina, without killing Krsna and releasing his sister, which he had failed to do
- Because Nabhaga did not return from the place of his spiritual master, his brothers thought that he had taken brhadvrata-brahmacarya. Therefore, they did not preserve his share, and when he returned they gave him their father as his share
- Because Pradyumna Misra saw that it was late, he did not say anything else to Ramananda Raya. Instead, he took leave of him and returned to his own home
- Because the living being is eternal, he can be happy only in the eternal abode of the kingdom of God (paravyoma), from which no one returns to this region of repeated birth and death, disease and old age
- Being assured of all this, return to your own home. Very soon, without impediments, you will attain shelter at the lotus feet of Lord Sri Caitanya Mahaprabhu
- Being completely under the grip of material nature, the living entity must evolve again from the lower species to the higher species until he at last returns to human life and gets the chance to be freed from the material clutches
- Being thus pacified, the goddess of fortune returned to her apartment. Just see! My goddess of fortune is opulent beyond all description
- Being thus successful in her mission (breaking Kandu's vows and austerities), Pramloca returned to the heavenly planets, leaving the newborn child to the care of the trees. Fortunately, the trees accepted the child and agreed to raise her
- Bhagavan Acarya said to Svarupa Damodara, "Gopala, my younger brother, has returned to my home, having concluded his study of Vedanta philosophy"
- Bhagavan Acarya’s brother, whose name was Gopala Bhattacarya, had studied Vedanta philosophy at Benares and had then returned to Bhagavan Acarya’s home
- Bidding farewell to all the devotees, Sri Caitanya Mahaprabhu requested them to return to Jagannatha Puri every year to see Him and then see the cleansing of the Gundica temple
- Both of them (those in mode of goodness and those in ignorance) are subjected to the repetition of birth and death. In Bhagavad-gita it is stated that even one who is very pious returns to earth after his enjoyment in the higher planetary systems is over
- Brahma returned to his residence, which is as important as his own personality. Lord Brahma is the creator of this universe and the most exalted personality within it. His lifetime is described in Bhagavad-gita - BG 8.17
- Brahma stole all the other boys and their calves from the pasturing grounds, but when he returned to the pastures he saw that all the boys and calves were still there, for Lord Krsna had created them all again
- Brahma, the master of this universe, after offering humble & respectful obeisances unto the SP of God & circumambulating Him three times, was ready to return to his abode, known as Brahmaloka. By His gesture, the SP of God gave him permission to return
- Brahma-lina, merging into the Supreme Brahman, is not actual lina, or annihilation, for the subtle form remaining in the Brahman effulgence will return to the material world after the material creation and again assume a material form
- Brahmananda is not preaching, therefore the program is neglected, and I do not want to install the Deity at this time. But if you can return there and fix up the position, I shall be very much grateful
- By his mystic power, Brahma stole all the cows, calves and cowherd friends of Krsna and hid them. However, when he returned to see what Krsna was doing alone, he saw that Krsna was still playing with the same cows, calves and cowherd boys
- By the order of Sri Caitanya Mahaprabhu, three devotees accompanied Lord Nityananda Prabhu when He returned to Bengal to preach
- By the same sages, who were very kind to them. "O doorkeepers, after three births you will be able to return to your positions in Vaikuntha, for then the duration of the curse will have ended
C
- Caitanya Mahaprabhu prays to Krsna (CC Antya 20.47) "You do whatever You like, but still You are my worshipable Lord." That is service. "I don't ask any return from You." That is service. When you expect some return, that is business
- Canakya Pandita has said: ayusah ksana eko 'pi na labhyah svarna-kotibhih. We may live for a hundred years, but not one moment of these hundred years can be returned, not even if we are prepared to pay millions of dollars
- Chanting should always be going on. So I will be anxious to hear that Govordhan has returned and is chanting more seriously, aware that he must do so to remain free from the clutches of maya
- Charity is recommended to be given at a place of pilgrimage and at lunar or solar eclipses or at the end of the month or to a qualified brahmana or a Vaisnava or in temples. Such charities should be given without any consideration of return. BG 1972 pur
- Charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said to be charity in the mode of passion. BG 17.21 - 1972
- Clear understanding of material nature, the Supersoul, the individual soul and their interrelation makes one eligible to become liberated and turn to the spiritual atmosphere without being forced to return to this material nature. BG 1972 purports
- Concerning your personal service, when I come I shall personally take this up with you. You can come and personally speak with me when I return to India
- Considering this, the Queen offered her obeisances to Gopala and returned to her palace. That night she dreamed that Gopala appeared and began to speak to her as follows
D
- Dadati pratigrhnati. You have to give and you have to take. I love somebody. I give him something: "My dear, you take this." And when he offers also, if he also loves you, he also return you. Not exactly for returning. It is love to give and take
- Dai Nippon has upped their price for Hindi BTG considerably, so it is better to print in Bombay just as you have done with Gujarati BTG. When you return to Bombay, you can try for this
- Devaki and Rohini said, "We are so indebted to you that even if we were to return your benediction by giving you the opulence of the King of heaven, it would not be enough to repay you for your friendly behavior"
- Devotee means pure devotee, anyabhilasita-sunyam, without any other desires. Devotee means he wants to serve Krsna, that's all. Not that in return he wants something. He is devotee. Devotion is not business
- Dhruva Maharaja was reminded, "You are going in our (God's associates) company to that planet from which no one returns to this material world"
- Don't give them freely. There should be either the option to pay or return. Neither you should give the books to the Librarians of public and hospital libraries, it will not be fruitful
- Draupadi was expert in this affair because she kept five husbands, the Pandavas, and all were very much pleased with her. On receipt of Draupadi's instructions, she (Satyabhama) was very much pleased and offered her good wishes and returned to Dvaraka
- Due to misfortune he cannot follow the instructions of the spiritual master or advanced devotees; therefore he gives up their company and again returns to the association of monkeys who are simply interested in sense gratification and women
- During the fifth year, the devotees from Bengal came to see the Ratha-yatra festival. After seeing it, they did not stay but returned to Bengal
- During World War II it was reported that many wives of the German soldiers went to church to pray for their husbands' safe return, but when they found they had been killed in battle, they became atheistic
- Durvasa Muni had left the place of Maharaja Ambarisa, and as long as he had not returned - for one complete year - the King had fasted, maintaining himself simply by drinking water
E
- Each of these empowered persons would return to his own village, always chanting the holy name of Krsna and sometimes laughing, crying and dancing
- Elevated souls live on the moon for about 10,000 years (by demigod calculations) and enjoy life by drinking soma-rasa. They eventually return to earth
- Even if one goes to the higher planetary systems (yanti deva-vrata devan (BG 9.25)), one's place there is not secure; one must return to martya-loka
- Even if one goes to the highest planet, Brahmaloka, he has to return to the miseries of birth and death
- Even if one is a failure, he is promoted to these higher planets. But one cannot remain there perpetually. When the fruits or the results of one's pious activities expire, he has to return to earth
- Even if one tries to separate a worm from stool, the worm will be unwilling to leave. It will return to the stool
- Even if you should desire to return to S.F. after two or three weeks, the $300.00 involved in flying is nothing compared to the millions in publicity value we are getting on the TV
- Even in this material world, there is no comparison to a mother's love, for a mother loves her child without any expectation of return
- Even the demigods must return to earth to work like ordinary men when the results of their pious activities expire
- Every minute I think of you and as you asked me to go to San Francisco while returning from India, I am trying to fulfill my promise. I am thinking of going directly to San Francisco
- Every year, devotees from Bengal would go to Jagannatha Puri to meet Sri Caitanya Mahaprabhu, and after the meeting they would return to Bengal
- Everyone in heavenly planets such as Pitrloka must return to earth after exhausting the effects of his pious acts
- Everyone thinks that Krsna is a great fighter & that no one can conquer You. So now You'll have to prove Your strength. I think that if You stand before me any longer, with my sharp arrows I shall send You to a place wherefrom You will never return"
- Everyone was pleased to receive this garland worn by Lord Jagannatha. Afterwards they all returned to the place where Lord Sri Caitanya Mahaprabhu was staying
- Everything belongs to Krishna, and the sooner we return whatever we have got to Krishna, the better it is. That is our normal life
- Expecting the return of Durvasa Muni, the King had not taken his food. Therefore, when the sage returned, the King fell at his lotus feet, pleasing him in all respects, and fed him sumptuously
- Externally They (Krsna and Balarama) were absent from Vrndavana. Therefore, when Nanda Maharaja was preparing to return to Vrndavana, there was some discussion between him and the boys concerning how they could live in separation
F
- Fifty years ago I was a young man, but that time has been taken and cannot be returned. The spiritual knowledge I received from my spiritual master, however, cannot be taken away, but will go with me
- Finally all the Vaisnavas returned to Bengal, but that year Pundarika Vidyanidhi remained at Jagannatha Puri
- Finally he (Yayati) became detached from worldly life and returned the youthfulness again to his son Puru
- Finally the goddess of fortune returned to her apartment. In due course of time, as Sri Caitanya Mahaprabhu was dancing, afternoon arrived
- Following in the footsteps of Lord Caitanya, being more tolerant than the tree, humbler than the grass and offering all respect to others without requiring respect in return. In such a way one will be able to depart from the body successfully. BG 1972 p
- Following the advice of the brahmanas, Santanu was ready to return the kingdom to Devapi, but by the intrigue of Santanu's minister, Devapi became unfit to be king. Therefore Santanu resumed charge of the kingdom, and rain fell properly during his regime
- For the benefit of the three worlds, Lord Siva, who is known as Tripurari, once set fire to the three kingdoms of Maya, but later, being pleased with him, he returned his kingdom
- For the elevation of your kingdom and home, you should return the kingdom to him
- For the pure devotee in Krsna consciousness, there is no fear of returning, whether he leaves the body at an auspicious or inauspicious moment, by accident or arrangement. BG 1972 purports
- For their return to the Vaikuntha world, it was arranged that Jaya & Vijaya, for three consecutive births, would act as deadly enemies of the Lord & that at the end of these lives they would return to the Vaikuntha world & serve Him as His associates
- For three successive nights people went to Kaliya-daha to see Krsna, and everyone returned saying, "Now we have seen Krsna Himself"
- Friends of His own age and younger friends worshiped Him, and He returned their respectful obeisances, as did Laksmana and mother Sita. In this way they all entered the palace
G
- Garuda at once asked the ocean to return her eggs lest he himself take up the work of the sparrow (drying up the ocean). The ocean was frightened at this, and returned the eggs. Thus the sparrow became happy by the grace of Garuda. BG 1972 purports
- Garuda was very pleased by the determination of the small sparrow, and he promised to help. Thus Garuda at once asked the ocean to return her eggs lest he himself take up the work of the sparrow. BG 1972 purports
- Generally, once elevated to the transcendental platform of brahma-sukha, transcendental bliss, one never comes down. But if one does not engage in devotional service, there is a chance of his returning to the material platform
- Give up all varieties of religiousness, and just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore, you have nothing to fear. - This verse is actually the essence of the whole Bhagavad Gita
- Give up all varieties of religiousness, and just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore, you have nothing to fear. BG 1972 Introduction
H
- Halfway along the path, Raghunatha dasa submitted at the lotus feet of his spiritual master, I shall go to the home of that brahmana, induce him to return, and send him to your home
- Hamsaduta is not GBC, you are GBC. No, don't return U.S. Immediately come here and talk with me. Don't do like rascal
- Haricandana then returned and informed the prince of the King's desire, and immediately Gopinatha Pattanayaka was taken down from the canga
- Having engaged Priyavrata in accepting his father's request, Lord Brahma returned to his abode, Satyaloka, which is indescribable by the endeavor of mundane mind or words
- Having failed to set fire to Dvaraka, the fiery demon went back to Varanasi, the kingdom of Kasiraja. As a result of his return, all the priests who had helped instruct the black art of mantras, along with their employer, Sudaksina, were burned to ashes
- Having received this order from Lord Brahma, Kakudmi offered obeisances unto him and returned to his own residence
- Having spoken thus, the two brothers offered prayers to the lotus feet of the Lord and returned to their homes. Lord Caitanya Mahaprabhu then desired to leave that village
- He (a devotee of God) does not want anything in return from the Personality of Godhead; he only wants to render transcendental loving service. In any case, everyone should worship the Supreme Personality of Godhead, for He will fulfill everyone's desire
- He (an advanced devotee of God) should also be detached from all material attraction (viraktih), and he should not long for any material respect in return for his activities - mana-sunyata
- He (Brahma) returned to his own planet with the four Kumaras and Narada because they were not going to be married
- He (King Pracinabarhi) did not wait for their return but simply left messages to the effect that his sons were to protect the mass of citizens
- He (Krsna) may be speaking Bhagavad-gita to Arjuna, but at no time was He ever taught Bhagavad-gita. One who can understand that this is Krsna's position does not have to return to the cycle of birth and death in this material world
- He (Maharaja Yudhisthira) thought himself ungrateful because when the Pandavas were fatherless, Maharaja Dhrtarastra had given them all royal facilities to live, and in return he had killed all Dhrtarastra's sons in the Battle of Kuruksetra
- He (Rukmi) decided in anger not to return to his capital city, and he constructed a small cottage in the village known as Bhojakata, where he resided for the rest of his life
- He (Rukmi) presented himself as a big commander and vowed before all the princes, "Unless I kill Krsna in the fight and bring back my sister from His clutches, I shall not return to my capital city, Kundina"
- He (the poor brahmana) therefore returned and asked Sanatana Gosvami, Sir, if this is the best benediction, why did you keep it with the garbage?
- He begs for Your permission again and again. Therefore, please permit him to go to Mathura and then return
- He cursed Indra, who thus had to become a hog on the earth and was unwilling to return to heaven. Such is the power of the attraction of the illusory energy. Even a hog does not wish to part with its earthly possessions in exchange for a heavenly kingdom
- He is my spiritual son and I shall never allow him to fall down. When I return I shall drag him forcibly and make all right again. Anyone who has once come to me has become my beloved son
- He was going about on earth enjoying his hog body when finally Lord Brahma came and told him, - My dear Indra, you have suffered enough. Now come with me and return to your heavenly kingdom
- He wished good fortune to all the imprisoned kings and the messenger. After receiving this assurance from Lord Krsna, the messenger returned to the imprisoned kings and informed them of the happy news of the Lord's forthcoming visit
- Hearing news of the Lord's arrival from Balabhadra Bhattacarya, hordes of devotees became so happy that they seemed to be getting their lives back. It was as though their consciousness had returned to their bodies. Their senses also became agitated
- Hearing this curse, Sivananda Sena's wife began to cry. Just then, Sivananda returned from the toll station
- Here (in SB 9.19.8) the word svaminam indicates that Devayani left the protection of her husband, Yayati, and returned to her former protector, Sukracarya
- Here the so-called love means he or she wants some return for sense gratification. So there the so-called love is lust. It is going in the market in the name of love. There is no love
- His heart, having been cleansed, became a place of pastimes for the Supreme Personality of God. Thus he was able to return to the path of Krsna consciousness, spiritual life, and resume the position he had attained by the grace of the great saint Narada
- However, Svarupa Damodara stopped them, and the shopkeepers returned to their shops and sat down with their baskets
I
- I (Prabhupada) have read your letter, and it is my opinion that you should return to Santa Cruz. But where ever you stay you must chant 16 rounds daily and strictly adhere to the regulative principles as well as try to study my books
- I (Srila Prabhupada) wish to die in the last days of my life at Vrindaban. If you (Sumati Morarjee) kindly, therefore, cooperate with my mission of spreading Krishna Consciousness in the western world, then I wish to return to Vrindaban
- I am advising my Bombay center with a copy of this letter to send you the latest amended copy of the Rules of the Society. It is not yet settled up as to those who will be the Trustees. When I return to India, I shall send you the list
- I am always thinking of you, and I am feeling separation. I wish to return at the earliest opportunity. I cannot stop my western world activities
- I am counting every moment for starting the Temple of Sri Sri Radha Krishna and here is the opportunity now which we must utilize without delay. Please therefore reply this letter immediately per return of post and oblige
- I am currently now in Los Angeles. Tomorrow I am going to Mexico. After returning from there I will again go to Portland and this time I will go to London for Rath Yatra
- I am enclosing one letter to Hayagriva and I am ordering him to return to New Vrndavana immediately and not to become misled himself and thus mislead everyone else
- I am feeling a little stronger now. Tomorrow we are going to Mayapur where I want to take complete rest for some time. After my recovery I will return to Los Angeles and at that time I would be very pleased to come to Caracas
- I am going directly from Los Angeles to India, but when I return next year then I shall certainly come again to Mexico and visit all of my nice disciples there
- I am happy to hear that Kartikeya Maharaj has returned to our camp. Now you give him all good counsel and friendship, and if he somehow develops some enthusiasm by becoming artfully engaged, he is very good boy and will be a great preacher
- I am in receipt of your letter dated December 7, 1973 along with the wonderful photos of Denver Temple. Thank you very much. I am very pleased. Carry on as you are doing. When I return to the U.S. next summer I will certainly consider visiting there
- I am not at all pleased at what they have done, but if they return let us forget what has happened and go forward
- I am returning to Bombay by August 14th, 1976, when I shall be glad to see you in our Juhu Temple and talk in detail about this scheme
- I am returning to Vrndavana by October. At that time, you please see me, and we shall talk about your program
- I am so grateful for your nice sentiments for me, and Krishna will bless you. I am very poor and I have nothing to return for your loving service, but I can simply pray to Krishna for your gradual advancement in Krishna Consciousness
- I am subordinate to the love of My mother, and it is My duty to serve her in return. Instead of doing so, I have accepted the renounced order. Certainly this is the act of a madman
- I am undergoing the treatment of an ayurvedic physician celebrated to be the best there is in the area, and I think I am feeling a little better. Anyway, as soon as I am a little fit, I shall return to you by the Grace of Krishna
- I am very anxious to hear from you how you are proceeding towards India. Whether you have obtained a visa, etc. Please inform me by return mail of your present position and plans
- I do not think living alone in Honolulu will be very good. If there is possibility of your living in the temple along with the other devotees, then live there. Otherwise you may also return, either in Los Angeles or San Francisco
- I especially wanted to stay in India for this Mayapur celebration, but if there is no scope, or if our men are not able to do anything, then I can return via Africa
- I had only forty rupees with me, and a return ticket in the Scindia Navigation Companies. So for two, three months, six months, there was no response. I was simply maintaining myself by selling my books
- I have been away on a tour of Europe and America and upon returning to Bombay I have just gotten your letter. Therefore I have not replied sooner. I shall be coming to Vrndavana within a short time and we can talk there
- I have consulted Jagadananda Pandita for his opinion, and he has also advised me to return to Vrndavana
- I have duly chanted them as you have desired, and they are returned herewith enclosed. However, in future, please be very careful to keep these sanctified beads. You should be more heedful
- I have gone through your translation, but it is not acceptable. We have already settled with a Vrindaban gentleman. I am returning herewith your manuscript. Thanking you
- I have no objection if Aravinda stays in my room for a few days more before returning to USA. Of course, it is not proper formal etiquette, but if he is insisting, what can be done?
- I have no program to return back to India
- I have seen also very educated medical man, England-returned, M.R.C.P - I am speaking from my practical experience - so he goes to a hospital, big doctor, but I have seen in his house, he had not even a good utensil at home. He's so poor
- I have written Mahamsa Svami one letter asking him if it is possible for you to return to Hyderabad. Wherever you go always be sure to chant at least 16 good rounds and rise early, attend mangala-aroti, study my books and serve Krishna without stop
- I hope that the GBC members will see to this (information on how to liquidate the Dai Nippon debt of $52,000). I am thinking of returning to U.S.A. as soon as possible. Now everything depends on Krishna
- I hope you are becoming more enthusiastic by your stay in Mayapur and when you return to Canada you will go on increasingly in your preaching work
- I note that you have returned from another successful preaching mission in distant parts of Africa. I am always so much pleased to hear such good news how the traveling preachers are spreading this KC movement to every nook and corner of the world
- I shall return here after finishing the yajna for Indra. Kindly wait for me until then." Maharaja Nimi remained silent, and Vasistha began to perform the sacrifice for Lord Indra
- I shall return to Mayapur for celebrating the Lord Caitanya's festival. So if you are able to supply four round-trip airline tickets (to Australasia) from Calcutta for myself and my three secretaries, then I shall be glad to come there
- I shall stay here until you return to take Lord Jagannatha's remnants for your lunch
- I shall therefore deem it a favor done to Me if you order that, although reaping the fruit of their transgression, they may return to My presence soon and the time of their exile from My abode may expire before long
- I thank you very much that you are sending me letters every week. Your very strong desire to return to Germany is already approved by me, and Krishna das is very much eager to receive you there
- I think that London is the most important center in Europe and the leadership must be very strong there, so I am asking Gurudas and his wife Yamuna to return there
- I want you personally to cook My lunch today. I am going now to see the Lord in the temple. I shall return at noon
- I will visit, Geneva, Rome, Stockholm, and three or four cities in Germany, each place for no more than four or five days. So since I will not have to return to India until August, after Europe I can go to Australia for your Rathayatra
- I'll be glad to hear from you about the progress of the Boston center. So far as my health is concerned, definitely I've improved because I am now cooking and typing. I think I will be returning by the end of October
- If a mother leaves her child in his cradle and goes away to attend to some family duties, the child immediately understands that his mother has gone away, and therefore he cries. But as soon as the mother returns and cares for the child, the child laughs
- If it is necessary then you can make a nice bed for Lord Jagannatha and Lord Balarama, and keep them nicely until I return. It is your responsibility to see to keeping all the things which I left there very nicely, so please see to it
- If Kirtanananda honestly believes in his new doctrine, he should honestly return the certificate of his Sannyas which he very tactfully secured from me. He should not utilize this certificate without any allegiance
- If one always thinks of something, he certainly gets a related body after death. Maharaja Agnidhra was always thinking of Pitrloka, the place where his wife had returned. After his death he achieved that same planet, probably to live with her again
- If one can properly understand Krsna, who has already been described as the Supreme King, he does not return here after giving up his material body
- If one chants the Hare Krsna maha-mantra without any offense, under the guidance of a spiritual master, all these samskaras (ten kinds of purificatory processes) automatically become fulfilled, and one returns to his original, spiritual position
- If one enters the Vaikuntha-dhama (pratyag-dhama), he does not return to this material world
- If one gives charity for some return, that is passion. And if somebody gives in charity in an improper place and time, without respect and to an unworthy person, just like the Bowery man, that is ignorance
- If one goes to the highest planetary system within this universe he still has to return after the effects of pious activities are finished
- If one is born a sudra, he must continually return to the ocean of Puyoda to eat horrible things. Thus even a born sudra is expected to become a brahmana; that is the meaning of human life. Everyone should improve himself
- If one returns to his original, natural tendency in the human form of life by understanding the perfect knowledge given by Krsna Himself in the Vedic literature, one's life is successful
- If one takes directions from the experienced spiritual master one can go back home, back to Godhead; otherwise, one may return to the cycle of birth and death
- If people are advised not to collect too many goods, eat too much or work unnecessarily to possess artificial amenities, they think they are being advised to return to a primitive way of life
- If she (a woman) has no grown-up sons she must go back to her father and live as a widow under his protection. It appears that Kamsa had no grown-up sons. Therefore, after his wives became widows they returned to the shelter of their father
- If somebody comes to Me, then he hasn't got to return back to this miserable condition of life, which is not only miserable but temporary." So we should understand that. Nature is so cruel
- If somehow or other we are able to give up this false dress (of matter), we can reach that spiritual kingdom. If once we can attain that spiritual world, return is not necessary - yam prapya na nivartante
- If someone returned to his country after seeing Vrndavana, the associates of the Lord would ask him questions
- If someone, gives him (rich man's son) information that he is simply suffering because he has left his father's home and that his father, a very wealthy man and owner of vast property, is anxious to have him return - the person is a great benefactor
- If the money is given in charity to a learned & fully qualified brahmana, the money is returned a hundred & a thousand times, if the money is given to a veda-paraga (one who has realized the path of the Vedas) it is returned by unlimited multiplication
- If there is such a place, from which, having gone, one does not return to the miserable material condition of life, what is the use of jumping like monkeys in the temporary material world & not seeing or understanding that place? What will be the profit?
- If they (mayavadi sannyasis) have left this world, considering it mithya, false, why do they return to take up politics, philanthropy, and sociology? Actually this is bound to happen, for we are living entities and are active
- If they want to insist on touching your feet and there is no other way to avoid it, you can simply remember your predecessor Acaryas and Spiritual Masters and accept them and return namaskara with folded hands. That is the Vaisnava etiquette
- If those who live in Bharata-varsa rigidly follow the principles of varnasrama-dharma and develop their dormant Krsna consciousness, they need not return to this material world after death
- If we leave this material body in Krsna consciousness, we will no longer have to return to the material world. The point is to avoid this material existence altogether. It is not a question of improving our condition in the material world
- If we offer something to the Lord, it is returned millions of times. But we should not expect this
- If we want to become saintly persons, or if we want to return to our original Krsna consciousness, we must associate with sadhu (a saintly person), sastra (authoritative Vedic literature) and guru (a bona fide spiritual master). This is the process
- If Yamuna wants to come for that Festival here, she may come here for a few days to lead kirtana before my lectures, then return
- If you agree, the Muslim governor will come here to meet Sri Caitanya Mahaprabhu and then return
- If you are at all interested, you can return. Your service was there. Why did you leave, and now you are whimsically asking for service. You never asked me before leaving. How can I guide you? If you act whimsically, nobody can make you happy
- If you are leaving because of your wife, then your wife must agree to pay for your return fare. If she agrees, then you can go
- If you can arrange a meeting with the Pope then I can stop off there in Rome. So please inform His Holiness the Pope that I shall be returning to USA via Europe sometime after December 1
- If you decide to remain as brahmacari, then I may call you back for my personal assistance when I return to the States. I was very much pleased with your service. May Krishna bless you more and more
- If you give them something. Twenty-one thousand give them, thirty thousand. Then again . . . if they are returning, you give them. Give and take, give and take
- If you want My happiness, please return to Nilacala. You will simply condemn Me if you say any more about this matter
- If you want to stay there I have no objection. For the time being you can perform your devotional service in Puri and when I return to Mayapur in mid-March, you can see me and we shall see what was the cause for your being asked to leave
- In any sastra one may examine, especially the Vedic sastra, the same advice is given: one should give up his materialistic life and return to his original, spiritual life
- In Bhagavad-gita Lord Krsna Himself advises personal surrender to Him: Give up all varieties of religiousness and just surrender unto Me, and in return I shall protect you from all sinful reactions. Therefore you have nothing to fear - BG 18.66
- In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna (sacrifice), supply all necessities to man. But he who enjoys these gifts, without offering them to the demigods in return, is certainly a thief
- In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna, supply all necessities to man. But he who enjoys these gifts, without offering them to the demigods in return, is certainly a thief. BG 3.12 - 1972
- In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna, will supply all necessities to you. But he who enjoys such gifts without offering them to the demigods in return is certainly a thief
- In due course of time, Sakuntala gave birth to a Vaisnava son, but Dusmanta, having returned to the capital, forgot what had taken place
- In hopes of achieving naiskarmya, freedom from material action, many highly elevated sannyasis stopped their activities, yet they failed and returned to the material platform to act as materialistic persons
- In return for Indra's benediction that ditches in the earth would be filled automatically, the land accepted one fourth of the sinful reactions for killing a brahmana. Because of those sinful reactions, we find many deserts on the surface of the earth
- In return for Indra's benediction that their branches and twigs would grow back when trimmed, the trees accepted one fourth of the reactions for killing
- In return for Indra's benediction that their branches and twigs would grow back when trimmed, the trees accepted one fourth of the reactions for killing a brahmana. These reactions are visible in the flowing of sap from trees
- In return for King Indra's benediction that water would increase the volume of other substances with which it was mixed, water accepted one fourth of the sinful reactions. Therefore there are bubbles and foam in water
- In return for Lord Indra's benediction that there would be no cessation to their lusty desires, women accepted one fourth of the sinful reactions for killing a brahmana
- In return for Lord Indra's benediction that they would be able to enjoy lusty desires continuously, even during pregnancy for as long as sex is not injurious to the embryo, women accepted one fourth of the sinful reactions
- In return for this benediction, water accepted one fourth of Indra's sinful reactions. These sinful reactions are visible in foam and bubbles. Therefore one should avoid foam and bubbles while collecting drinking water
- In some religious sects a sinful man goes to a priest to confess his sinful acts and pay a fine, but then he again commits the same sins and returns to confess them again. This is the practice of a professional sinner
- In spite of his (Manu's) having two sons, he handed over his first daughter to Prajapati Ruci on the condition that the son born of his daughter be returned to him as his son
- In the absence of consciousness, the limbs of the body remain inactive. But when consciousness returns, the limbs and senses become active, and existence itself becomes delightful
- In the Bhagavad-gita (BG 15.6) it is said, yad gatva na nivartante tad dhama paramam mama - The abode from which no one returns to this material world is the supreme abode of the Lord
- In the city, when Satrajit's younger brother Prasena did not return from the forest with the jewel, Satrajit became very upset. He did not know that his brother had been killed by a lion and that the lion had been killed by Jambavan
- In the human life, if we prepare ourselves by beginning the activity of our spiritual life, we return to our real life and attain perfection. Otherwise, according to karma, svabhava, prakrti and so on, our varieties of life and activity continue
- In the material sky there are innumerable universes, and each is dominated by a specific deity, a Brahma. Krsna simultaneously created all these Vaikuntha planets and universes within a moment after Brahma’s return
- In the presence of all the demigods, headed by Brahma, he returned to Gandharvaloka. He had been freed of all sinful reactions
- In the presence of all the demigods, headed by Brahma, King Huhu returned to Gandharvaloka. He had been freed of all sinful reactions
- In the presence of the Gandharvas, the Siddhas & the other demigods who were praising the Lord for His wonderful transcendental activities, the Lord, sitting on the back of His carrier, Garuda, returned to His all-wonderful abode & took Gajendra with Him
- In the same charitable spirit he (Karna) gave in charity his natural bangles and earrings to Indradeva, who, being very much satisfied with him, gave him in return a great weapon called Sakti
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (11) Radharani’s talking with the messenger bumblebee; (12) the return of Uddhava from Vrndavana; (13) the binding of Jarasandha
- In this manner the Personality of Godhead, Lord Visnu, the maintainer of all living entities, raised the earth from within the water, and having placed it afloat on the water, He returned to His own abode
- In this material world our karma is responsible for everything. Therefore, due to our work we create our own circumstances. So, if you like to cooperate with our missionary work you are welcome to return back
- In this old age, wherever I go I take with me one personal assistant. This means if I go to India, I will have to take my secretary, and that means two return tickets also, as well as other expenses
- In this way Sarvabhauma Bhattacarya revived Gadadhara Pandita. Then both of them, very much grief-stricken, returned to Jagannatha Puri, Nilacala
- In this way they both departed to perform their respective duties. Then, in the evening, Ramananda Raya returned to see Lord Caitanya Mahaprabhu
- In this way, all the gopis returned to the bank of the Yamuna and assembled there
- In this way, Jarasandha, the King of Magadha Province, having lost all his strength and having been insulted by his arrest and subsequent release, could do nothing but return to his kingdom. Thus Lord Krsna conquered the soldiers of Jarasandha
- In this way, Vidyadhara got permission from Lord Krsna to return to his home in the higher planetary system
- In those covering layers these bodily elements (earth, fire, water, air, and ether) return, and the living entity goes back to the Spiritual Sky
- Indeed, the only return the Lord wanted was that Vasudeva preach the instructions of Krsna and liberate all human beings. That is the process of the International Society for Krishna Consciousness
- Indeed, the touch of Krsna's nails has injured our faces. He has caused us so much pain! Therefore, you should give up topics concerning Him and talk about something else. After hearing all these from Srimati Radhika, the bumblebee left and then returned
- Indra's thunderbolt is invincible, and therefore when Indra saw that it had returned without doing any injury to Namuci, he was certainly very much afraid
- Instead of trying to make this material world as beloved, you have to make Krsna as beloved. That is Krsna consciousness. The everything is there. You get everything in return, as here, you are trying to enjoy, but without any inebriety
- It could be asked, "How could they (The sages) return to the material world if they entered Vaikunthaloka?" But factually they did not enter, and therefore they returned
- It had been decided that Ramananda Raya would resign from his post as governor and return to Jagannatha Puri to live with Sri Caitanya Mahaprabhu
- It is here (in BG 8.22) clearly stated that the supreme destination from which there is no return is the abode of Krsna, the Supreme Person. BG 1972 purports
- It is like the bathing of an elephant, for an elephant cleanses itself by taking a full bath, but then throws dust over its head and body as soon as it returns to the land
- It is My desire to stay with you, and therefore if you would return to Jagannatha Puri, you would show great mercy to Me
- It is said, traigunya-visaya vedah: "The Vedas deal mainly with the three modes of material nature." The Vedas, especially three Vedas, namely Sama, Yajur and Rk, vividly describe this process of ascending to the higher planets and returning
- It is seen among Vaisnavas, that even when a disciple offers obeisances to his spiritual master, the spiritual master immediately returns the obeisances because they are mutually offered not to the body but to the Supersoul
- It is significant that when Maharaja Pracinabarhi was convinced of the goal of life through the instructions of Narada, he did not wait even a moment to see his sons return, but left immediately
- It is the custom of the citizens of a kingdom's capital to receive the king when he returns from a tour
- It is the duty of everyone desiring to return to Godhead to become submissive like King Rahugana and beg pardon of Vaisnavas one may have offended
- It may be remarked in this connection (ksine punye martya-lokam visanti (BG 9.21)) that even the modern so-called scientists who are going to the moon are not able to stay there, but are returning to their laboratories
- It was a rumor, but actually it was so; they (The five Pandavas) returned to their capital city, Hastinapura, and people saw them face to face
- It will be a great pleasure for me to meet with you either at Delhi or Vrindaban when I return the 26th of March, this month, to Delhi. More when we meet. In the meantime, I hope this meets you in good health
J
- Jagadananda advised him to return to Vrndavana after the car festival of Jagannatha, but when Caitanya Mahaprabhu heard about this instruction, He chastised Jagadananda Pandita and reminded him that Sanatana Gosvami was senior to him and also more learned
- Jagadananda Pandita said, "The most suitable place for you to reside is Vrndavana. After seeing the Ratha-yatra festival, you can return there"
- Jagadisha was also divorcing himself from temple management but found the devotees enthusiasm slackened and so he has returned to the temple schedule. The temples must be maintained
- Jambavati replied, "He (Jambavan) thus came to his senses and immediately returned the Syamantaka jewel. Furthermore, to satisfy the Lord (Krsna), he presented me to Him to become His wife"
- Jarasandha returned to his kingdom, and Mathura City was saved from the danger of imminent attack. The citizens of Mathura organized the combined services of professional singers like sutas and magadhas, along with poets who could compose nice songs
- Jaya and Vijaya were very much perturbed (by the curse), but the Lord advised them to act as enemies, for then they would return after three births; otherwise, ordinarily, they would have to take seven births
- Jayasri Dasi, means victory, and if you will simply continue to develop your KC by following the rules and regulations, then surely your life will be very victorious in defeating all contaminations of the material world and in returning back to Home
- Just as the senses are pacified when consciousness and life return, so when Krsna was freed from this danger (Bakasura), all the boys, including Balarama, thought that their life had been restored - SB 10.11.53
- Just as the sun-god evaporates water for eight months and, during the rainy season, returns it profusely, this King will also exact taxes from the citizens and return these monies in times of need
- Just as there is an orbit of the sun, there is an orbit of Krsna's pastimes, which are manifested one after the other. During the lifetime of fourteen Manus, this orbit expands through all the universes, and gradually it returns
- Just get up and take your bath and go see the face of Lord Jagannatha. Then return here to eat your lunch. In this way I shall be happy
K
- Karandhara and Sudama goswami are prepared to help you in every way. Your husband has gone away so what can be done. But you should return to our Temple and again take up devotional service as I have designed and directed at our Centers
- Karmis certainly take on one body after another. As far as jnanis are concerned, unless they are promoted to the topmost understanding, they must return to the material world
- Kartaviryarjuna having left with the kamadhenu, Parasurama returned to the asrama. When Parasurama, the youngest son of Jamadagni, heard about Kartaviryarjuna's nefarious deed, he became as angry as a trampled snake
- King Dusmanta, who never discharged semen without a result, placed his semen at night in the womb of his Queen, Sakuntala, and in the morning he returned to his palace. Thereafter, in due course of time, Sakuntala gave birth to a son
- King Priyavrata enjoyed royal opulence and majesty and then returned to full knowledge. King Priyavrata was detached from worldly opulence, and then he became attached to his kingdom, but finally he again became detached from material enjoyment
- King Prthu replied: My dear earth, you have disobeyed my orders and rulings. In the form of a demigod you accepted your share of the yajnas we performed, but in return you have not produced sufficient food grains. For this reason I must kill you
- King Puranjana begged his Queen to return to her original beauty. He tried to revive her just as a living entity tries to revive his original consciousness, Krsna consciousness, which is very beautiful
- King Puranjana's returning home is indicative of man's returning to his original consciousness, known as Krsna consciousness
- Krsna and Balarama continued, "For certain reasons We were rejected by Our father and mother, and you protected Us. Dear father and mother, We know that you will feel separation upon returning to Vrndavana and leaving Us here"
- Krsna clearly says: Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world - BG 9.3
- Krsna continued, "In spite of this rigid regulative principle, I am asking you for the hand of your (King Nagnajit's) beautiful daughter (Satya) just to establish our relationship in return for your great reception of Me"
- Krsna indicates that if one is able to leave his body at a particular time, he can become liberated, never to return to the material world. On the other hand, he indicates that if one dies at another time, he has to return
- Krsna is not like us, that I give you something and again I ask you to return it. No. Whatever Krsna has given to us, that is permanent
- Krsna personally advises: Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world - BG 9.3
- Krsna recommends this process: "Give up all varieties of religiousness, and just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore, you have nothing to fear." (BG 18.66)
- Krsna said to the gopis that "You have to be satisfied with your own business. I cannot return you anything for your love." Krsna, the Supreme, the all-powerful, He was unable to repay the debts for the gopis
- Krsna said, "The whole ground was overflooded with water, and we could not trace out the way to return to our guru's asrama"
- Krsna tells Arjuna that the battle had already been decided by the Supreme, that the people who were assembled on the battlefield were predestined never to return
- Krsnadasa returned to Akrura-tirtha with the Lord, and remnants of the Lord's food were given to him
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- Later, understanding that the time for offering the sacrifice had passed, Renuka feared a curse from her husband. Therefore when she returned she simply put the waterpot before him and stood there with folded hands
- Learned scholars and saintly persons declare the other eight varsas to be meant for very highly elevated pious persons. After returning from the heavenly planets, they enjoy the remaining results of their pious activities in these eight earthly varsas
- Let me begin the printing immediately as we have waited so much time. I am now fit to return back but I shall be glad to return with permanent Visa. I am going to Calcutta to visit Lord Caitanya's birthplace
- Let us (the Asvini-kumaras) first cut off your head and replace it with the head of a horse. You can instruct brahma-vidya through the horse's head, and when Indra returns and cuts off that head, we shall reward you and restore your original head
- Liberation means giving up this false consciousness and reviving one's original service to the Lord. This return to one's original life is called mukti
- Lord Balarama heard that although most of the ksatriyas had been killed, the Kurus were still engaged in fighting. Therefore He returned to the battlefield just on the day Bhimasena and Duryodhana were engaged in a personal duel
- Lord Brahma had gone away for only a moment of his time, but when he returned, a year of human time had passed. On different planets, the calculation of time is different
- Lord Brahma then returned to his celestial abode, known as Satyaloka, which is described here as being impeccable and being unapproachable by words
- Lord Brahma, Lord Siva and the other demigods returned to their respective abodes, but Indra did not, for he was disturbed at having killed Vrtrasura, who was actually a brahmana
- Lord Krsna could not refuse the request of the King (Yudhisthira). Krsna therefore sent back all the heroes of the Yadu dynasty - Samba and others. All of them returned to Dvaraka, and Lord Krsna personally remained to give pleasure to the King
- Lord Krsna said, "In that stage, one has to return to the austerities and penances formerly practiced in brahmacari life and thus relieve himself of the attachment to household life"
- Lord Krsna says that once one goes to that Vaikuntha planet, he never returns
- Lord Krsna then bade farewell to all the Brahmas there, and after offering their obeisances, they all returned to their respective homes
- Lord Krsna was provided with all kinds of comforts and facilities available within the universe by the members of the Yadu dynasty, and in return such servitors of the Lord were protected and fearless
- Lord Narayana advised Durvasa to return to Maharaja Ambarisa and beg his pardon
- Lord Ramacandra returned to His abode, to which bhakti-yogis are promoted. This is the place to which all the inhabitants of Ayodhya went after they served the Lord in His manifest pastimes by offering Him obeisances, touching His lotus feet
- Lord Rsabhadeva for a while became a student in the gurukula, and after returning, He followed the orders of His guru and accepted a wife named Jayanti, who had been given to Him by the King of heaven, Indra. He begot a hundred sons in the womb of Jayanti
- Love means without any return, without any sense gratification, without any consideration. That is love
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- Maharaja Bharatasingh gave one check and it was returned with remark "refer to Drawer." This is the first time that we've got such experience. I am therefore handing over the check which is enclosed
- Maharaja Dusmanta, desiring to occupy the throne, returned to his original dynasty (the Puru dynasty), even though he had accepted Maruta as his father
- Maharaja Yadu was ready to accept his father's order and exchange youth for old age because he was confident that the youth taken by his father would be returned
- Maharaja Yudhisthira was kind enough to order him (Jayadratha) released, and when he admitted to being a tributary prince under Maharaja Yudhisthira, Queen Draupadi also desired his release. After this incident, he was allowed to return to his country
- Maharaja Yudhisthira was surprised that a pure devotee could return to this material world. This is certainly a very important question
- Mahatma Vidura had already adopted the renounced order of life, and therefore he did not return to his paternal palace to enjoy some material comforts
- Maitreya continued: My dear Vidura, when everyone was thus praising Dhruva Maharaja, the King was very happy & he had Dhruva and his brother seated on the back of a she-elephant. Thus he returned to his capital, where he was praised by all classes of men
- Materially speaking, every living entity dies; death is inevitable. But those who are karmis, jnanis and yogis return to this material world after death, whereas bhaktas do not
- Meanwhile, Nanda and his associates the cowherd men returned from Mathura, and when they saw the great dead body of Putana, they were struck with wonder
- Modern civilization's attitude is, "Let me suffer. Let me cover it by some intoxication, that's all." But as soon as the intoxication is over, the miseries return
- Mother Yasoda returned to the churning place after setting the overflowing milk pan in order. She saw the broken pot, in which the churning yogurt had been kept. Since she could not find her boy (Krsna), she concluded that the broken pot was His work
- My (Vasudeva's) dear brother, since you (Nanda) have paid the annual taxes to Kamsa and have also seen me, do not stay in this place for many days. It is better to return to Gokula, since I know that there may be some disturbances there - SB 10.5.31
- My dear son, I am certainly most unfortunate, for I can no longer see your mild smiling. You have closed your eyes forever. I therefore conclude that you have been taken from this planet to another, from which you will not return
- My Guru Maharaja used to say, "Do not go to Vrndavana with return ticket."
- My program is to visit some of our U.S.A. branches for some time, keeping Los Angeles as my home base and then to return to India by Lord Caitanya's Appearance Day
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- Nanda Maharaja returned to Vrndavana without Krsna and Balarama. He was accompanied only by the cowherd boys and men. It was certainly a very pathetic scene for the gopis, mother Yasoda, Srimati Radharani and all the other residents of Vrndavana
- Narada returned to his abode, known as Narayanasrama, and the two demigods turned into trees, known as twin arjuna trees. They were favored by the causeless mercy of Narada and given a chance to grow in Nanda’s courtyard and see Lord Krsna face to face
- Narakasura, the son of Dharitri, tried to grasp the whole sky & for this he was killed by the Lord. His mother then prayed to the Lord. This led to the return of the kingdom to the son of Narakasura & thus the Lord entered the house of the demon
- Nidhipati Pippalai tried his best to bring his elder brother home, but he would not return. Under these circumstances, Nidhipati Pippalai, with all his family members, came to Mahesa to reside
- None of the Muslims came from outside; social customs somehow or other forced Hindus to become Muslims, with no chance of returning to Hindu society
- Now here I am sitting, New York, a very great, the world's greatest city, so magnificent city, but my heart is always hankering after that Vrndavana. I shall be very happy to return to my Vrndavana, that sacred place
- Now it is our ill fate that after the passing away of Srila Bhaktisiddhanta Sarasvati Thakura, the exemplar of patita-pavana, we have returned to our lowly, fallen ways
- Now, after the death of Kamsa and the reinstallment of Ugrasena as king, the neighboring kings were given all kinds of presentations and comforts. Then they returned to their respective homes
- Now, Hiranyakasipu having been killed, their (the nagas') wealth and wives were returned, and their wives felt satisfied
- Now, one thing is I understand that in the past you were visiting Lalita Prasadji and that you may also be planning to continue to visit him when you return to India. This is not approved by me and I request you not to go to see him any more
- Nowadays I am not keeping very good health and very soon I may return for a change in India
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- O best of the Kuru dynasty, after he drank some water, King Ambarisa, meditating upon the Supreme Personality of Godhead within his heart, waited for the return of the great mystic Durvasa Muni
- O King Yudhisthira, after all the demigods, headed by Lord Brahma, were properly worshiped by Prahlada Maharaja, they offered Prahlada their utmost benedictions and then returned to their respective abodes
- O King Yudhisthira, thus Lord Siva is known as Tripurari, the annihilator of the three dwellings of the demons, because he burnt these dwellings to ashes. Being worshiped by the demigods, headed by Lord Brahma, Lord Siva returned to his own abode
- O King, while chanting about and glorifying the Lord, they returned to their respective heavenly planets. They also praised the position of Aditi
- O lotus-eyed Lord, as baby birds that have not yet developed their wings always look for their mother to return and feed them, I always yearn for the opportunity to render direct service unto You
- Of all these devotees, the gopis are recognized as superior because they do not know anything other than satisfying Krsna. Nor do the gopis expect any return from Krsna
- Offer them nice place to live with the devotees and all prasadam and other conveniences should be offered to them. And in return they will see to the materials, labor, architects, etc., and give you their expert advice in all matters
- Offering by the student to the teacher or spiritual master is called guru-daksina. It is essential that a student satisfy the teacher in return for any learning received, either material or spiritual
- Offering his obeisances to Caitanya Mahaprabhu, Sarvabhauma Bhattacarya said, "Namo narayanaya" ("I offer my obeisances to Narayana"). In return, Caitanya Mahaprabhu said, "Krsne matir astu" ("Let your attention be on Krsna")
- Offering their minds unto You and enjoying transcendental bliss, they are expert in achieving the real goal of life. O Lord, You are the soul and dear friend of such devotees, who never need return to this material world
- On my return I shall make practical progress so that both of us may go on compiling Srimad-Bhagavatam and opening different centers in all parts of the world simultaneously
- On the request of the demigods, Raji killed the demons and thus returned the kingdom of heaven to Lord Indra. But Indra, fearing such demons as Prahlada, returned the kingdom of heaven to Raji and surrendered himself at Raji's lotus feet
- Once there was a hunter in the forest of Prayaga who was fortunate enough to meet Narada Muni when the great sage was returning from Vaikuntha after visiting Lord Narayana. Narada came to Prayaga to bathe in the confluence of the Ganges and Yamuna
- Once while Srila Gadadhara dasa Prabhu was returning to Bengal from Jagannatha Puri with Nityananda Prabhu, he forgot himself and began talking very loudly as if he were a girl of Vrajabhumi selling yogurt, and Srila Nityananda Prabhu noted this
- One cannot return to Krsna consciousness unless he is favored by the instructions of a saintly person
- One day, after having returned from the sacrificial performances at Kuruksetra, when Lord Krsna and Balarama went to offer Their respects to Vasudeva
- One has to return to the austerities & penances formerly practiced in brahmacari life & thus relieve himself of the attachment to household life. After being relieved of his attachments to materialistic way of life, one may accept the order of sannyasa
- One may rise to the Brahma effulgence, but because there is no shelter there one will return to the material atmosphere. One may go to Brahmaloka, the highest planet in the material sky, but one's position there is temporary
- One of Krsna's friends praised Him thus: "My dear friend, Your flute was given to Your servant Patri, and when I asked him to return it he began speaking in a faltering voice, and his complexion became yellow"
- One should desire and hanker after that supreme kingdom, for when one attains that kingdom, he does not have to return to this material world. BG 1972 Introduction
- One should not endeavor to wander to different planetary systems within this universe, for even if one goes to the topmost planetary system, Brahmaloka, one must return again
- One should seriously study the facts concerning creation, maintenance and devastation, as well as the permanent place from which one never need return
- One who develops the mode of goodness under the protection of Lord Visnu has the greatest chance of being liberated by following the Vaisnava principles and thus being promoted to the kingdom of God, no more to return to this miserable material world
- One who does not know this (the aim of life is returning back to Godhead) is compared to the ass who works only for others, without their or his own welfare in mind
- One who first accepts sannyasa but then returns to such materialistic activities is to be called a vantasi, or one who eats his own vomit. He is indeed a shameless person
- One who is purified of material contamination and returns home, back to Godhead, does not return to this material world
- One year later, Brahma returned & because he returned on exactly the same day, Baladeva was again kept at home for His birthday. Therefore, although this verse (SB 10.13.40) mentions that Brahma saw Krsna & all the cowherd boys, Baladeva is not mentioned
- Other offenses are to worship the Deity after seeing a dead body, to pass air before the Deity, to show anger before the Deity, and to worship the Deity just after returning from a crematorium
- Others (those who are not advanced in yoga) have no control-if by accident they leave at an auspicious moment, then they will not return to the cycle of birth and death, but if not, then there is every possibility that they will have to return. BG 1972 p
- Our Guru Maharaja, when we offered obeisances, he used to return me, daso 'smi: "I am your servant"
- Our policy is to live with devotees. Immediately return and live with devotees and take care of the Deities and Tulsi. That is our main business. My Guru Maharaja condemned living alone in a lonely place
- Our whole process in on the basis of surrender. I (Prabhupada) think he is lacking in that spirit. So I have given my permission for him to return to Japan. Try to train him to the right path
- Overjoyed to know of his arrival, his subjects came forth from Brahmavarta to greet their returning lord with songs, prayers and musical instruments
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- Pakva-gunasayah has special significance, for it means that by devotional service one is able to give up the influence of the three modes of material nature. As long as one is influenced by the modes of material nature, he cannot return to Godhead
- Param & the param dhama mentioned in several places in the Bhagavad-gita are one & the same thing. One who goes to the param dhama does not return to the material world. This freedom is not possible even by reaching the topmost loka of the material world
- Please arrange to receive the goods and forward to New York by any one of your freighters. And also let me know by return of post your authorized clearing and forwarding agent
- Please enlighten me by return mail how you are making progress in our movement, how the Japanese people are responding. Naturally I am very much anxious to know that
- Please inform Hayagriva that Gargamuni has sent him the whole set of English Caitanya Caritamrta which he may read carefully and then return it back
- Please inform me immediately how you stand in the matter of the $17,000 needed to print Bhagavad-gita As It Is. I want that it should be printed by the time I return to the States at the end of March
- Prahlada Maharaja's mother was more concerned with protecting the child in the womb and was very anxious to see her husband return. Therefore she could not consider very seriously the sublime instructions of Narada Muni
- Prahlada Maharaja, when he was ordered by the Lord to take some benediction, he said that "I am not a merchant, Sir, that by giving You some service I'll take some return. Please excuse me." Nrsimha-deva was very much satisfied: "Here is a pure devotee"
- Prema can be defined as love of God without any expectation of exchange or return. Actually the words prema and love are not synonymous, yet one can say that prema is the highest stage of love. One who has attained prema is the most perfect human being
- Previously, when Sankarananda Sarasvati had returned from Vrndavana, he had brought the stone from Govardhana Hill and also the garland of conchshells
- Prthu replied: My dear earth, you have disobeyed my orders and rulings. In the form of a demigod you accepted your share of the yajnas we performed, but in return you have not produced sufficient food grains. For this reason I must kill you
- Puman naivaiti yad gatva: he (who understands Krsna) does not return to this material world, but returns home, back to Godhead, to live an eternally blissful life of knowledge. Why do people not care about this
- Purvacitti did not remain permanently with Maharaja Agnidhra. After cooperating in his household affairs, she left Maharaja Agnidhra and all nine sons and returned to Brahma to worship him
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- Raghunatha dasa took his bath in the sea and saw Lord Jagannatha. Then he returned to Govinda, the personal servant of Sri Caitanya Mahaprabhu
- Raghunatha dasa’s father wrote a letter to Sivananda Sena, asking him with great humility, "Please return my son"
- Raji conquered the kingdom of heaven, and therefore when Indra, the heavenly king, begged Raji's sons to return it, they refused. Because they had not taken the heavenly kingdom from Indra but had inherited it from their father
- Ramananda Raya and Caitanya Mahaprabhu talked for the entire night. Sometimes they danced, sometimes sang and sometimes cried. After passing the night in this way, at dawn Ramananda Raya returned to his place
- Ravana, for example, was a great worshiper and devotee of Lord Siva, and in return he got all the blessings of goddess Durga, so much so that his whole kingdom was constructed of golden buildings
- Regarding his Deities. They should be returned. What is the use of keeping Sarasvati? We do not require to worship any other Deity besides Radha Krishna
- Regarding Kirtanananda, I cannot allow him to become Keith again. He is my spiritual son and I shall never allow him to fall down. When I return I shall drag him forcibly and make all right again
- Regarding your desire to return to Africa, I think that it would be best if the matter be decided at the next Mayapur meeting. Therefore kindly wait until then
- Regarding your returning to your own village, a sannyasa is not supposed to go back to his own village
- Regardless of how fallen a man is, if he follows the instructions of Krsna consciousness he can return to his original position. Of course, there are degrees of understanding, but one's original position is that one is part and parcel of God
- Rohita returned to the capital of his father. He purchased from Ajigarta his second son, named Sunahsepha. Then he offered Sunahsepha to his father, Hariscandra, to be used as the sacrificial animal and offered Hariscandra his respectful obeisances
- Ruci, according to his promise, returned his male child to Svayambhuva Manu and decided to keep the daughter, whose name was Daksina
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (4) He does not long for any material respect in return for his activities
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- Sakama devotees, of course, achieve from the Lord the results they desire from their prayers, but they do not immediately become fit to return to Godhead
- Sanatana Gosvami asked him (the poor brahmana) to throw the touchstone in the water nearby and then come back. The poor brahmana did so, and when he returned, Sanatana Gosvami initiated him with the Hare Krsna mantra
- Sanatana Gosvami continued, "Previously I have done much for you. Now I am in difficulty. Please return my goodwill by releasing me"
- Sanatana Gosvami remained in Vrndavana, and Rupa Gosvami and Anupama returned to Varanasi
- Sanatana replied, "There is no danger. The Nawab has gone to the south. If he returns, tell him that Sanatana went to pass stool near the bank of the Ganges and that as soon as he saw the Ganges, he jumped in"
- Sankaracarya propounds the same conclusion - one should give up his materialistic life and return to his original, spiritual life
- Sarvabhauma Bhattacarya said, "Please go, my Lord, to see Lord Jagannatha. After taking my bath, I shall go there and then return"
- SB describes the reception given to Balarama and Krsna by the peacocks of Vrndavana: O worshipable one, just see how the peacocks that are returning to their nests are receiving You with full pleasure. These peacocks are just like the damsels of Vraja
- Seeing this, mother Saci hastily returned and exclaimed, "What is this! What is this!" She snatched the dirt from the hands of the Lord and inquired why He was eating it
- Seven months the consciousness returns back, and the child wants to come out. Therefore it moves, it feels inconvenient
- She told the sun-god, "I was simply examining the effectiveness of this mystic power. I am sorry I have called you unnecessarily. Please return and excuse me"
- Simply flying very high is no solution to the problem of going to the moon. Nowadays the fools are trying to go to the moon, but they simply go 240,000 miles up from the Earth, touch the moon, and return. They are very proud
- Since he (Arjuna) departed, seven months have passed, yet he has not returned. I (Yudhisthira) do not know factually how things are going there
- Since Narada Muni is an approved saintly person, when cursed by Daksa he replied, "tad badham: Yes, what you have said is good. I accept this curse." He could have cursed Daksa in return, but because he is a tolerant and merciful sadhu, he took no action
- Since the demigods were not visible in the heavenly kingdom, their mother, Aditi, because of separation from them, was very much aggrieved. One day after many, many years, the great sage Kasyapa emerged from a trance of meditation and returned
- Since this temporary material world is full of the miseries of birth, old age, disease and death, naturally he who achieves the highest perfection and attains the supreme planet, Krsnaloka, Goloka Vrndavana, does not wish to return. BG 1972 purports
- Since you have returned to N.Y. you have falsely dictated that I do not want the robes or flags. Why are you disturbing the whole situation in my absence?
- So far as my health is concerned, I feel that I am now fit to return to your country
- So far as my translating of the rest of Srimad-Bhagavatam is concerned, that is my next program. After returning from India I shall be seriously engaged in translating work
- So far the managing committee is concerned, when I shall return to Bombay, I shall personally form it. In the meantime, go on managing as it is
- Some of the gopis who prayed to become wives of the Lord returned to their respective positions after their desire was fulfilled
- Some of them (impersonalists), who are not situated even in the impersonal existence, return to this material field to exhibit their dormant desires for activities. BG 1972 purports
- Some of them (the gopis) inquired whether Akrura, who had taken away Krsna, had returned. They were not very much pleased with Akrura because, being engaged in the service of Kamsa, he had taken lotus-eyed Krsna away to the city of Mathura
- Sometimes a sonless person offers his daughter to a husband on the condition that his grandson be returned to him to be adopted as his son and inherit his property
- Sometimes the living entity is misled into trying to merge into spiritual existence, thinking himself as good as the SPG. This means that when he comes to the spiritual platform, he will be disturbed and will again return to the material platform
- Sometimes they (Mayavadi sannyasis) rise to the Brahman effulgence, but because their minds are not completely purified, they must return to material existence
- Sometimes, some outside visitors would return to Vrndavana to see Krsna and, upon seeing Him again, would exclaim
- Sri Caitanya Mahaprabhu saw the Gopala Deity for three days. On the fourth day, the Deity returned to His own temple
- Sri Caitanya Mahaprabhu then told him, "Please return to Jagannatha Puri, for I will return there very soon from Ramesvara (Setubandha)"
- Sri Krsna assures the dvija-patnis in Srimad-Bhagavatam (10.23.31-32): My dear dvija-patnis, rest assured that your husbands will not neglect you on your return, nor will your brothers, sons or fathers refuse to accept you
- Sri Maitreya said: The demigods, the inhabitants of the higher planets, were freed from all fear upon hearing the cause of the darkness explained by Brahma, who was born from Visnu. Thus they all returned to their respective planets
- Sri Ramananda Raya returned at night, and he and the Lord discussed topics concerning Krsna. Thus they passed the night
- Sri Rupa Gosvami told the two men, "You are to return quickly and let me know when He will depart. Then I shall make the proper arrangements"
- Sri Sukadeva Gosvami said: Accepting the words of Narada, the demigods gave up their anger and stopped fighting. Being praised by their followers, they returned to their heavenly planets
- Sri Suta Gosvami said: While traveling on a pilgrimage, Vidura received knowledge of the destination of the self from the great sage Maitreya and then returned to Hastinapura. He became as well versed in the subject as he desired
- Srimad-Bhagavatam says that even after so much endeavor, if the impersonalist enters into the spiritual world and acquires an impersonal form, he returns again into the material world because of neglecting to serve the Supreme Lord in love and devotion
- Sruti Kirti has to return. His health is not very suitable. Similarly Bhadaraj has also fallen sick. So kindly arrange for their dispatch to L.A
- Such people (industrialists, businessmen or karmis) do not want to return their wealth to its actual owner
- Such people (who are interested in material promotion engage in ritualistic religious ceremonies) generally become impersonalists. They are interested in worshiping Lord Siva or goddess Durga, but their return is one hundred percent materialistic
- Such people (who want to merge into spiritual existence) may become sannyasis, but unless they take shelter of Krsna's lotus feet, they will return to the material platform to perform philanthropic activities. In this way, one’s spiritual life is lost
- Sukadeva Gosvami continued: After thus advising the demigods and pacifying mother earth, the very powerful Lord Brahma, who is the master of all other Prajapatis and is therefore known as Prajapati-pati, returned to his own abode, Brahmaloka - SB 10.1.16
- Sukadeva Gosvami continued: Having thus spoken, the great saint Devarsi Narada returned to his asrama, known as Narayana-asrama, and Nalakuvara and Manigriva became twin arjuna trees - SB 10.10.23
- Sukadeva Gosvami said: After speaking in this way to his wife, Devayani, King Yayati, who was now free from all material desires, called his youngest son, Puru, and returned Puru's youth in exchange for his own old age
- Sukadeva Gosvami said: O King, having thus been praised by the SP, who bears the mark of Srivatsa on His chest, Lord Siva circumambulated Him. Then, after taking permission from Him, Lord Siva returned to his abode, Kailasa, along with his associates
- Sukadeva Gosvami said: The son of Nabhaga named Nabhaga lived for a long time at the place of his spiritual master. Therefore, his brothers thought that he was not going to become a grhastha and would not return
- Sukadeva Gosvami say, "My dear King, when magnanimous Nanda Maharaj returned from a tour, he began to smell the head of his son, and he was merged in the ecstasy of parental love"
- Superb feelings were exhibited by the damsels of Vrajabhumi for the happiness of the Lord. The gopis loved the Lord without any return, and this is the perfect exhibition of the akamah spirit
- Suppose you have stolen something from somebody's house or some friends. You will not be happy, even possessing that thing, stolen property. But if someday you come to return that thing to that friend, you will be happy
- Svarupa Damodara also offered his worshipful prayers at the lotus feet of Paramananda Puri, who, in return, embraced him in ecstatic love
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- Thank you very much for your kind invitation, and when I return to the U.S., I will seriously consider the proposal
- That deer is exactly like a prince. When will it return? When will it again display its personal activities, which are so pleasing? When will it again pacify a wounded heart like mine?
- That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return, is considered to be charity in the mode of goodness. BG 17.20 - 1972
- That love is being shown by Caitanya Mahaprabhu: "Where is Krsna? Where is Krsna?" That's Radharani's separation, love in separation. So love means without any return, without any sense gratification, without any consideration
- That New Vrindaban is developing so nicely is very much encouraging to me, so increase it more and more. It is sounding so much attractive and making me want to return to U.S.A. even sooner
- That specific abode called paramam mama is the place from which, once one attains it, one does not return to this miserable, conditional life
- That sun-god is now setting, yet the poor animal who trusted in me since its mother died has not returned
- The ass works very hard for no tangible gain. He carries on his back tons of cloth for the washerman, and the washerman in return gives him a little morsel of grass
- The Asvini-kumaras were very pleased to see Sukanya's chastity and faithfulness. Thus they showed her Cyavana Muni, her husband, and after taking permission from him, they returned to the heavenly planets in their plane
- The Bhagavatam says (SB 10.2.32), because they (mayavadi philosophers) do not see the lotus feet of Krsna, they have to return to this material world, despite all their serious penances and austerities. Thus renunciation in itself will not help us
- The Bhattacarya then began to curse his son-in-law and call him ill names. When the Bhattacarya returned, he saw that Sri Caitanya Mahaprabhu was laughing to hear him criticize Amogha
- The boy continued, "I must go very soon to milk the cows, but I shall return and take back this milk pot from you"
- The brahmana would give him all the benefit of his knowledge without asking remuneration, and the poor man, in return, would offer a handful of rice, or anything he had in his possession, to satisfy the brahmana
- The brahmana youth returned to Vrndavana and began to pray to Gopala Krsna. "Dear Lord, You must come with me." He was such a staunch devotee that he spoke to Krsna just as one would speak to a friend
- The brahmanas did not refuse Lord Ramacandra's gift, after accepting it they returned it to the King. The brahmanas were so pleased with Lord Ramacandra's affection toward them that their hearts melted
- The brhad-vrata brahmacari does not return from the place of the spiritual master; he stays there, and later he directly takes sannyasa
- The caste system has a specific purpose. If this scientific system is followed, human society will get the greatest benefit. Heeding this instruction by the Lord, people should serve cows and calves and in return get ample quantities of milk
- The child within the womb of the mother returns his consciousness when the child is seven months old. This is human body. At that time he feels inconvenience within the womb of mother. Before that, he is unconscious, sleeping
- The citizens of Ayodhya, upon seeing their King return after a long absence, offered Him flower garlands, waved their upper cloths, and danced in great jubilation
- The citizens of their kingdoms were greatly pleased to see them return, and when they heard of the kind dealings of Lord Krsna, they were all very happy
- The cowherd men, who had come to execute the ritualistic function of worshiping Lord Siva and Ambika, finished their business and prepared to return to Vrndavana. While returning, they recalled the wonderful activities of Krsna
- The cows also, who had been away in the pasturing ground, returned in the evening and called their respective calves. The calves immediately came to their mothers, and the mothers began to lick the bodies of the calves
- The deer has put its faith in me, just as a good man who has a natural interest in good behavior forgets the misbehavior of a cunning friend and puts his faith in him. Although I have proved faithless, will this deer return and place its faith in me?
- The description of that place whence going no one returns to this false reflected tree is given here (in BG 15.3-4). BG 1972 purports
- The devotee, simply by understanding the transcendental nature of the body and activities of the Lord, attains the abode of the Lord after ending this body and does not run the risk of returning again to this material world. BG 1972 purports
- The devotees tried to rouse the Lord by various means, but His consciousness did not return. Therefore they all lifted Him and brought Him back home
- The elder gopis said, "when we go to milk the cows, we find no milk, and we have to return with empty pots. If we warn Krsna and Balarama about doing this, They simply smile so charmingly that we cannot do anything"
- The fact is that there is a purpose for this creation: to give the conditioned soul a chance to return to his original consciousness, Krsna consciousness, and then return home, back to Godhead, and be completely happy in the spiritual world
- The father embraces his son and says, "My dear boy, come on. I was so anxious for you all the days you were gone, and now I'm so happy you have come back." The father is so kind. We are in the same position - as the lost child who returns to father
- The Gopies and Radharani served Krishna without any expectation of material or spiritual profit. They never expected any return from Krishna and Krishna remained ever indebted to the Gopies
- The great politician-pandita named Canakya said that even one moment of time cannot be returned even if one is prepared to pay millions of dollars. One cannot calculate the amount of loss there is in wasting valuable time
- The great sage Maitreya continued: My dear King Vidura, Sri Narada Muni, the son of Lord Brahma, thus described all these relationships with the Supreme Personality of Godhead to the Pracetas. Afterward, he returned to Brahmaloka
- The great sage Maitreya continued: The supreme devotee, the great saint Narada, thus explained to Pracinabarhi the constitutional position of the SPG and the living entity. After giving an invitation to the King, Narada Muni left to return to Siddhaloka
- The great sage Maitreya said: After being worshiped and honored by the boy, Dhruva Maharaja, and after offering him His abode, Lord Visnu, on the back of Garuda, returned to His abode, as Dhruva Maharaja looked on
- The great sage Maitreya told Vidura: When the demigods were thus reassured by the Personality of Godhead, they were freed from all fears, and after offering their obeisances, they returned to their heavenly planets
- The highest perfection is to return home, back to Godhead, so that one will not have to return to this material world and transmigrate from one body to another in the dream of material existence
- The human form of life is meant for understanding the Supreme, the Absolute Truth (athato brahma jijnasa). But if we do not endeavor for this, if we misuse this opportunity and simply remain like animals, we shall return to an animal form of life
- The idea is like that of a Bible society in India which distributes millions of dollars in the shape of biblical literature without any consideration of return. Similarly, we have to sacrifice each $750 on this principle
- The impersonalist's position in the spiritual world is nonpermanent, for out of loneliness he will attempt to acquire some association. Because he does not associate personally with the Supreme Lord, he has to return again to the world
- The inhabitants of Vaikuntha never return to the material world, but the incident of Jaya and Vijaya was a different case. They came to the material world for some time, and then they returned to Vaikuntha
- The King (Puranjana), very much fatigued, hungry and thirsty, returned to his royal palace. After returning, he took a bath and had an appropriate dinner. Then he took rest and thus became freed from all restlessness
- The King and Ramananda Raya returned together to Jagannatha-ksetra (Puri), and Sri Ramananda Raya met Sri Caitanya Mahaprabhu
- The King has already given me an order to return to Jagannatha Puri, and I am making arrangements to do this
- The liberation they (the impersonalists and the yogis) achieve-merging into the impersonal brahmajyoti of the Lord-is only partial, and there is the risk of returning again to this material world. BG 1972 purports
- The living entities who are promoted to the spiritual world do not return to the prison house of a material body (tyaktva deham punar janma naiti mam eti so'rjuna) - BG 4.9
- The Lord (Krsna) said, "Some time back you caused the drowning of the son of Our teacher. I order you to return him"
- The Lord accepted this cursing of His servants (Jaya and Vijaya) and agreed that they would have to go to the material world and would then return to Vaikuntha after serving the term of the curse
- The Lord assured the two Vaikuntha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brahmanas and within a very short time return to Me
- The Lord confirms in the Bhagavad-gita, "My supreme abode is a transcendental place from which, having gone, one never returns to this material world"
- The Lord is always eager to return the service of His servant. Whoever thinks that the service of the Lord is actually his duty is perfect in knowledge and has attained the perfection of yoga
- The Lord is so kind to His devotees that He took all the responsibility for the doormen's offense and requested the sages to give them facilities to return to Vaikuntha as soon as possible
- The Lord killed many inimical nondevotees, but they all received sarupya; in other words, they returned to their original spiritual bodies. One who does not know the Lord's position says that God is unkind to him but merciful to others
- The Lord said, "All of you come to see Me every year, to come here and then return must certainly give you great trouble"
- The Lord says, yad gatva na nivartante tad dhama paramam mama: "The planet from which, once going, no one returns, is My supreme abode"
- The Lord told him, "Go see whether Jagadananda Pandita is eating. Then quickly return and let Me know"
- The Lord's associates would also ask, "How is it that Rupa and Sanatana are engaging in devotional service twenty-four hours daily?" At that time the person who had returned from Vrndavana would praise Srila Rupa and Sanatana Gosvamis
- The most suitable time to leave the body and not return is being explained by the Lord in these verses (BG 8.23-28). BG 1972 purports
- The Muslim spy saw the wonderful characteristics of Sri Caitanya Mahaprabhu, and when he returned to the Muslim governor, he told him, "A mendicant has come from Jagannatha Puri with many liberated persons"
- The nature of love is this, that the lover wants every moment to see without any remuneration, without any return. That is real love
- The Nawab was intelligent, and he understood Sanatana Gosvami's purpose. He left the house in an angry mood, and shortly afterward he went off to conquer Orissa. He ordered the arrest of Sanatana Gosvami and commanded that he be held until he returned
- The next evening Ramananda returned to see Caitanya Mahaprabhu. After discussing Krsna for some time, Ramananda Raya fell at the feet of the Lord and said, "My dear Lord, You are so kind to me that You have told me about the science of Krsna & Radharani"
- The next morning they both departed to perform their respective duties, but in the evening Ramananda Raya returned to meet the Lord again
- The ocean is the source of water in a river. The cloud is created by the evaporation of ocean water, and the same water is distributed as rain all over the surface of the earth and then returns to the ocean in rivers
- The people said that the sannyasi had fallen unconscious upon seeing the Deity of Lord Jagannatha. Because His consciousness did not return, Sarvabhauma Bhattacarya had taken Him to his home
- The places in the eighty-four-square-mile district of Mathura are so beautifully situated on the banks of the River Yamuna that anyone who goes there will never want to return to this material world
- The practice of sacrifice called pancagni-vidya, recommended in the Katha Upanisad, enables one to achieve Brahmaloka, but if, in Brahmaloka, one does not cultivate Krsna consciousness, then he must return to earth. BG 1972 purports
- The present feature of Kirtanananda and Hayagriva are temporary manifestation of maya. They will be corrected as soon as I return
- The previous year, Jagadananda Pandita, following the Lord's order, had returned to the city of Nadia to see Sacimata
- The priest offered his obeisances to Madhavendra Puri and returned to the temple. Then, in ecstasy, Madhavendra Puri ate the sweet rice offered to him by Krsna
- The prostitute returned to Ramacandra Khan and informed him of what had happened. The next day she came earlier, at the beginning of the evening, and stayed with Haridasa Thakura
- The pure devotees do not wish any return from the Lord in exchange for their service; they do not make business exchanges with the Lord. But the Lord, out of His own accord, fulfills all the desires of the devotees
- The purpose of the material manifestation is to give the conditioned soul a chance to attain liberation and return to the asraya-tattva, or the Absolute Truth
- The Queen took her bath and dressed herself nicely with all auspicious garments and ornaments. After taking food and becoming completely satisfied, she returned to the King
- The sages circumambulated the Supreme Lord, offered their obeisances and returned, extremely delighted at learning of the divine opulences of the Vaisnava
- The same description (as BG 8.26) of departure and return is quoted by Acarya Baladeva Vidyabhusana from the Chandogya Upanisad. BG 1972 purports
- The Savalasvas took to the correct path, which is obtainable by a mode of life meant to achieve devotional service, or the mercy of the Supreme Personality of Godhead. Like nights that have gone to the west, they have not returned even until now
- The secretary returned to the Muslim governor and informed him of this news. Dressing himself like a Hindu, the Muslim governor then came to see Sri Caitanya Mahaprabhu
- The so-called renouncer, unable to remain in meditation upon Brahman, returns to materialistic activities by opening hospitals and schools and so on
- The sober heroine conceals her anger within her heart and externally speaks sweet words. When her lover embraces her, she returns his embrace
- The solution to these problems (birth, old age, disease, and death) is given here in Bhagavad-gita (8.15): if one attains to Krsna's platform he does not have to return again to this earth of birth and death
- The son of Idavida, Lord Kuvera, was very pleased, and happily he gave Dhruva Maharaja the benediction he wanted. Thereafter he disappeared from Dhruva's presence, and Dhruva Maharaja returned to his capital city
- The sons of Maharaja Antardhana had been the demigods in charge of fire, and they regained their former position and by mystic power returned to the heavenly planets
- The Supreme Lord in His form of Hayagriva retrieved the Vedas and returned them to Lord Brahma when he begged for them
- The Supreme Lord, however, in His form of Hayagriva retrieved the Vedas and returned them to Lord Brahma when he begged for them. I offer my respectful obeisances unto the Supreme Lord, whose determination never fails
- The Supreme Personality of Godhead replied, "My dear wives of the brahmanas, rest assured that your husbands will not neglect you on your return, nor will your brothers, sons or fathers refuse to accept you"
- The tapes of these lectures have been sent to L.A. via one devotee returning to Washington D.C
- The Thirteenth Chapter tells how Jagadananda Pandita went to Mathura and returned and how Sri Caitanya Mahaprabhu by chance heard a song sung by a deva-dasi dancing girl
- The two persons who went to Jagannatha Puri to inquire about the Lord's departure returned and informed Rupa Gosvami that the Lord had already departed for Vrndavana
- The Visnudutas had gone away for some time to give Ajamila a chance to become firmly fixed in meditation upon the Lord. Now that his devotion had matured, they returned to take him
- The wives of the brahmanas said, "Therefore we have no shelter to return to. Please, therefore, do not ask us to return home, but arrange for our stay under Your lotus feet so that we can eternally live under Your protection"
- The wives of the brahmanas said, "We have surrendered unto Your lotus feet, which are covered by tulasi leaves, so we have no desire to give up the shelter of Your lotus feet and return to the company of our so-called relatives, friends and society"
- The word praja-sarga (in SB 4.29.81) is very important. When the saintly King Pracinabarhi was induced by the great sage Narada to leave home and take to the devotional service of the Lord, his sons had not yet returned from their austerities in the water
- Then Lord Brahma and Lord Siva, after offering their respectful obeisances to the Lord, returned to their abodes. All the demigods then approached Maharaja Bali
- Then Sri Caitanya Mahaprabhu told Raghunatha dasa, "Go bathe in the sea. Then see Lord Jagannatha in the temple and return here to take your meal"
- Then Sri Caitanya Mahaprabhu took prasadam with all of them and then asked them to return to their dwellings and take rest
- Then the great hero, Vijitasva, the son of King Prthu, again took the horse and returned to his father's sacrificial arena. Since that time, certain men with a poor fund of knowledge have adopted the dress of a false sannyasi
- Then, for the third year, all the devotees of Bengal wanted to return again to Jagannatha Puri
- There are many instances, especially in India, where these mayavadi sannyasis descend to the material platform again. But a person who is fully in Krsna consciousness will never return to any sort of material platform
- There are many jnanis or sannyasis who, after taking sannyasa and giving up the world as false, return to the world to engage in politics or philanthropy or to open schools and hospitals. This means that they could not attain the real Brahman
- There are six kinds of activities: (1) giving charity to the devotees, (2) accepting from the devotees whatever they may offer in return, (3) opening one's mind to the devotees, (4) inquiring from them about the confidential service of the Lord
- There is a bila, or hole, from which, having entered, one does not return. The Haryasvas understood the meaning of this allegory. Hardly once has a person who has entered the lower planetary system called Patala been seen to return
- There is a class of so-called devotees called prakrta-sahajiyas who think that Nityananda Prabhu is an ordinary human being. They have spread the news that Caitanya ordered Nityananda to return to Bengal from Orissa just to marry and beget children
- There is ample opportunity for spreading this original Indian cultural movement all over the world, and because you have interest in it, I shall be very glad to hear from you by return of post how you can cooperate in this world wide movement
- There is no expenditure. The cow will go out and eat some vegetables and grass, so you haven't got to spend anything for the cow. And when she returns, she gives you milk, nice milk
- There is no harm in trying for political emancipation or economical development, but one should not forget the real aim of life: all such philanthropic activities must be dovetailed to returning to Godhead
- There is no love. So the nature of love is this, that the lover wants every moment to see without any remuneration, without any return. That is real love
- There is no question of your returning to Nara-Narayana. He has remarried, and I also informed him when I was in L.A. last time, that he should keep his one wife, living peacefully in L.A
- There is this element of chance (for yogi of returing again in this material world), but there is no question of chance for a devotee always in Krsna consciousness, for he is guaranteed entrance into the abode of Krsna by dint of his devotion to the Lord
- There were many demons that attacked the boys, and every day the boys would return to their mothers and say, "Mother, Krsna is so wonderful," and they would explain what had happened that day. And the mothers would say, - Yes, our Krsna is wonderful
- There were many things to be done upon the return of his (Pracinabarhi's) sons, but he simply left them a message. He knew what his prime duty was
- There will be another temple opening ceremony in Hyderabad by August, 1976, and probably I shall return by that time. Kindly try to meet me when I return and we shall talk more when we meet
- Thereafter, Sri Caitanya Mahaprabhu called for all the devotees and asked them to return to Bengal. In this way, He bade farewell to them
- Therefore I see that I will get nothing auspicious by staying here. Kindly give me orders allowing me to return to Vrndavana after the Ratha-yatra festival
- These two personal assistants of the Supreme Lord, having been cursed, have been destined to take birth in demoniac families. After a few such births, they will return to their own positions
- They (Indra and all other demigods) were defeated by Arjuna, and Indradeva returned to his heavenly kingdom
- They (Raji's sons) considered it (kingdom of heaven) their paternal property (because Raji conquered the kingdom of heaven). Why then should they return it to the demigods? - when Indra, the heavenly king, begged Raji's sons to return it
- They (Sandipani Muni and his wife) decided to ask for the return of their son, who had drowned in the ocean near the shore at Prabhasa-ksetra
- They (the conditioned souls) gather together as family members, and the material affection is so strong that even after a father or grandfather passes away, one takes pleasure in thinking that they return to the family in different forms
- They (the cowherd boys) embraced Krsna in good consciousness, and then they collected their own calves and returned to Vrajabhumi, where they declared the incident loudly - SB 10.11.53
- They (the elevated souls live on the moon) eventually return to earth. This means that on the moon there are higher classes of living beings, though they may not be perceived by the gross senses. BG 1972 purports
- They (the gopis) remained standing still, as if they were painted pictures. All the gopis decided that Krsna was not returning immediately, and with greatly disappointed hearts they returned to their respective homes
- They (the inhabitants of Dvaraka) could not understand for certain what had actually happened, and being very sorry and tired they returned to the city of Dvaraka
- They (the servants of Yamaraja) were baffled and disappointed in their attempt to take away a man they considered sinful. Therefore they immediately returned to Yamaraja and described to him everything that had happened
- They did not even observe common formalities of civilized society, and in the presence of Lord Balarama they uttered insulting words about the Yadu dynasty. Having spoken in this unmannerly way, they returned to their city of Hastinapura
- They will be firmly united with Me in thought through mental concentration intensified by anger, and they will return to My presence shortly
- They would ask those returning from Vrndavana, "How are Rupa and Sanatana doing in Vrndavana? What are their activities in the renounced order? How do they manage to eat?" These were the questions asked
- This is a statement from Srimad-Bhagavatam (SB 10.13.60). After stealing the cowherd boys and calves of Sri Krsna, Lord Brahma kept them asleep and hid them. After a moment, Brahma returned to see Krsna’s condition
- This is certainly a great offense against Nityananda Prabhu (to spread the news that Caitanya Mahaprabhu ordered Nityananda to return to Bengal from Orissa just to marry & beget children). Such an offense is called pasanda-buddhi, or an atheistic remark
- This is opportunity to understand God and go back to Him, but that opportunity is being refused. Therefore he is returning again to the same position of birth and death
- This process (dissolution and creation) is going on eternally, and fortunate living entities take advantage of this manifest creation and return back to the spiritual world by devotional activities
- This semen is injected into the female body, and thus the living entity takes birth. Those who return to earth in this way take birth especially in higher families like those of brahmanas
- Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world. BG 9.3 - 1972
- Those who are not unalloyed devotees & who depend instead on such methods of spiritual realization as karma, jnana & hatha-yogas must leave the body at a suitable time & thereby be assured whether or not they will return to the world of birth & death
- Those who are not unalloyed devotees must leave the body at a suitable time and thereby be assured whether or not they will return to the world of birth and death. BG 1972 purports
- Those who aren't unalloyed devotees & depend instead on such methods of spiritual realization as karma-yoga, jnana-yoga, hatha-yoga, etc., must leave the body at a suitable time & thereby be assured whether or not they'll return to the world. BG 1972 p
- Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north - BG 8.24
- Those who see Krsna are not anxious because they know where they are going at death. One who has taken the gift of Krsna consciousness knows that he will not have to return to this material world to take another body but that he will go to Krsna
- Those who want to associate with the Supreme Personality of Godhead in His transcendental form as Narayana in the Vaikunthas, or with Krsna in Krsnaloka, go to those abodes, wherefrom they never return
- Through Lord Krsna's body, they (Jaya and Vijaya) returned to Vaikuntha, although they seemed to have attained sayujya-mukti in Krsna's body
- Thus Bhagavan Acarya, greatly ashamed and fearful, remained silent. The next day, he asked Gopala Bhattacarya to return to his own district
- Thus Sisupala, instead of marrying Rukmini, had to be satisfied with the flattering words of his friends, and he returned home in disappointment. The kings who had come to assist him, also disappointed, then returned to their respective kingdoms
- Thus they should understand that they also are apt to die, yet still they are bewildered. The conditioned soul comes from an unknown place and returns after death to that same unknown place
- Thus Vaninatha Raya returned with large quantities of Lord Jagannatha's food remnants, including cakes and other good eatables. Gopinatha Acarya also returned after cleansing all the residential quarters
- To attain material heavenly planets and enjoy their facilities, he sometimes performs sacrifices (yajna), but when his merit is exhausted, he returns to earth again in the form of a man. BG 1972 purports
- To show his prestige, Rukmi promised all the returning kings, "You could not help Sisupala marry my sister, Rukmini, but I cannot allow Rukmini to be taken away by Krsna. I shall teach Him a lesson. Now I am going to follow Him
- Treat Kirtanananda as bona fide and address him as Kirtanananda Maharaja. He should be first offered obeisances and he will return the respect to his Godbrothers
- Try to convince Gaurasundara and Siddha-svarupa to return to ISKCON and let us forget whatever has happened in the past
- Try to convince them (Tusta Krsna or Siddha-Svarupa Goswamis) to return to our Society and work cooperatively. That they have gone away is not good thing and it is a deviation from our line of parampara
- Try to find that planet from which one will never return, where there is eternal life, and where one can dance with Krsna. This is the meaning of Krsna consciousness
U
- Uddhava's messages & instructions saved the gopis from immediate death, & the gopis acknowledged the benediction from Uddhava. He practically acted as the preceptor spiritual master of the gopis, & in return they worshiped him
- Understanding that the same Visnudutas had returned, Ajamila offered them his obeisances by bowing down before them
- Understanding that Urvasi was pregnant, Pururava returned to his palace. At the end of the year, there at Kuruksetra, he again obtained the association of Urvasi, who was then the mother of a heroic son
- Unfortunately, by the influence of maya, the conditioned soul employs the body he gets for sense gratification, forgetting that such an occupation may lead him to return to an invisible body
- Until the return of our spiritual master, Sukracarya, arrest this child with the ropes of Varuna so that he will not flee in fear
- Upon approaching Kapiladeva, Amsuman saw both the horse meant for sacrifice and a pile of ashes. Amsuman offered prayers to Kapiladeva, who was very pleased by his prayers and who returned the horse
- Upon arriving in Vrndavana, he (old brahmana) said to him (young brahmana): My dear boy, you have rendered me so much service, and I am much obliged to you. I would like very much to return that service and give you some reward
- Upon hearing the verse recited by the King, Sri Caitanya Mahaprabhu said, "You have given Me invaluable gems, but I have nothing to give you in return. Therefore I am simply embracing you"
- Upon meeting Advaita Acarya, Haridasa Thakura offered Him respect and obeisances. Advaita Acarya embraced him and showed respect to him in return
- Upon Raji's death, Indra begged Raji's sons for the return of the heavenly planet. They did not return it, however, although they agreed to return Indra's shares in ritualistic ceremonies
- Upon returning, he began to contemplate and argue within himself whether the sage had actually been in meditation, with senses concentrated and eyes closed, or whether he had just been feigning trance just to avoid receiving a lower ksatriya
- Upon seeing their sons, the mothers of Rama, Laksmana, Bharata and Satrughna immediately arose, like unconscious bodies returning to consciousness
- Upon the order of Sri Caitanya Mahaprabhu, Sri Ramananda Raya took leave of the King and returned to Jagannatha Puri. After he arrived, Sri Caitanya Mahaprabhu very much enjoyed talking with him both day and night about Lord Krsna and His pastimes
V
- Value of time is so great that one moment of your life lost, it cannot be returned even in exchange of millions of dollars. Therefore every moment should be properly utilized
- Vasudeva replied, "Only in the last few days have we returned to our own places, by the grace of God (Krsna)"
- Vasudeva said, "My dear brother, you have exhibited feelings of love for me that I was not able to return. I think, therefore, that I am ungrateful
- Vasudeva then replied, "My dear Nanda, if you have already paid the government taxes, then return soon to your place, because I think that there may be some disturbances in Gokula"
- Vidura said: You (Dhrtarastra) must now return the legitimate share to Yudhisthira, who has no enemies and who has been forbearing through untold sufferings due to your offenses
- Vidura said: You must now return the legitimate share to Yudhisthira, who has no enemies and who has been forbearing through untold sufferings due to your offenses
- Vidura was so dear to the members of the Kaurava family that his long absence from the palace was comparable to inactivity. All of them were feeling acute separation from Vidura, and therefore his return to the palace was joyful for all
- Vidura, while on pilgrimage, left his body at Prabhasa. Because he was absorbed in thought of Lord Krsna, he was received by the denizens of Pitrloka planet, where he returned to his original post
- Vidyadhara, awaiting Krsna's permission to return to the heavenly planets, said, "Now, because I have been touched by Your lotus feet, I am relieved of all kinds of material pangs. You are the most powerful of all mystics"
- Vrndavana specifically is the most exalted and preferred holy place for Vaisnava devotees of Lord Krsna who are aspiring to return back to Godhead, the Vaikuntha planets
W
- We are taking from Krsna so much light, air, food, water and so on. Unless these resources are supplied by Krsna, no one can live. Is it love to simply keep taking and taking and taking without ever offering anything in return
- We have the practical conclusion from Krsna confirmed by Him in Bhagavad-gita (18:66), Just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore you have nothing to fear
- We have to enter the eternal planets and associate with the Supreme Personality of Godhead in order to be happy. If we do not attain this position, we will return to the material world
- We may build a nice spaceship and send it off into space, and the astronauts may go up there and fly in the impersonal sky, but eventually they will become tired and pray to God, - Please let us return to land
- We see many Mayavadi sannyasis who say brahma satyam jagan mithya, but after they take sannyasa they return to the material world to open hospitals and do philanthropic work. Why
- We shall all wait here until the foremost devotee of the Lord, Maharaja Pariksit, returns to the supreme planet, which is completely free from all mundane contamination and all kinds of lamentation
- We shall be celebrating the Appearance Day in Mayapur this year form 25th to 29th February, and then I shall be returning to Bombay for the month of March to initiate construction of our first "Hare Krishna City"
- We should be very careful of our time. Time once wasted, you cannot get it back return. Better utilize this time. The best utilization is to chant Hare Krsna or think of Krsna, worship Krsna. That is Krsna consciousness movement
- We should not misuse time and money, better to convince Mohanananda to increase his press work and supply you with all materials, and in return you supply him with something, that is mutual cooperation
- We should not waste our this valuable life whimsically. Even an ordinary moral instruction by Canakya Pandita, he says, your one moment of your life cannot be returned back even if you are prepared to pay millions of dollars
- We should simply depend on Krsna consciousness, because if we live Krsna consciously under all circumstances, we shall not return to this material world (apunar bhava-darsanam) - SB 1.8.25
- What is the difference between the spiritual world and the material world? The difference is that if you go to the spiritual world, then you will not return again in this material world
- What is the use of working alone. Working conjointly is better. Therefore I have instructed him to call you when he returns to the United States. He has assured me that his college programs are very organized and he is very enthusiastic to increase
- What to speak of temple, I had no residential place even. So in that condition I was thinking of returning back to India. So the shipping company I was, practically every week, I was going
- When a hundred-dollar note is found, the person who acts most properly is the one who takes it and says, "Someone has lost this note. Let me find its owner." Upon returning that note, one renders real service
- When a man becomes refreshed by association with devotees and awakes to KC, he consults the activities of his mind - namely thinking, feeling and willing - and decides whether he should return to his material activities or stay in spiritual consciousness
- When a person comes to his senses and understands how he is engaging in sinful activities, he returns to his conscience, which is herein (SB 4.26.11) figuratively described as the palace
- When a person is too much attracted to his wife and family affairs, he does not take Krsna consciousness very seriously. He thus becomes degraded, not knowing that he cannot buy back even a second of his life in return for millions of dollars
- When all the other devotees returned to Bengal after the Ratha-yatra festival, Sanatana Gosvami stayed under the care of the lotus feet of Sri Caitanya Mahaprabhu
- When Atri Muni saw that the son of King Prthu did not kill Indra but returned deceived by him, Atri Muni again instructed him to kill the heavenly King because he thought that Indra had become the lowliest of all demigods
- When Brahma approached Krsna, the doorman informed Krsna that Brahma had arrived to see Him. Upon hearing this, Krsna inquired as to which Brahma had come, and the doorman returned to Brahma and asked, Which Brahma are you? Krsna has asked
- When Brahma returned, Brahma saw all the calves and cowherd boys playing with Krsna as expansions of Krsna, but he did not see Baladeva. As in the previous year, Lord Baladeva did not go to the woods on the day Lord Brahma appeared there
- When Brahma returned, he saw that all the boys, calves and cows were playing with Krsna in the same way as when he had come upon them; by Krsna's display of yogamaya, the same pastimes were going on without any change
- When charity is to be given, one should take instruction from BG (17.20): "That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return, is considered to be charity in the mode of goodness"
- When coming from San Francisco I promised to Janaki and other girls that this time when I come back I shall first come to San Francisco. So I shall return by Pacific route and possibly make a break in the journey in Tokyo and Hawaii
- When each of these newly empowered individuals returned to his own village, he also converted the villagers into devotees. And when others came from different villages to see him, they were also converted
- When everyone was informed of the mysterious disappearance of Pradyumna and how he had grown up, they were all struck with wonder because they had gotten back their dead son after they were almost hopeless of his return
- When he (Madhvacarya) returned to Udupi, he would sometimes bathe in the ocean. On such an occasion he composed a prayer in five chapters
- When he (Sarvabhauma Bhattacarya) later returned to Navadvipa (after learning logic from a professor of Mithila in Bihar) he established a school for the study of logic, thus diminishing the importance of Mithila
- When he came back in due course and begged the return of his rightful share of the kingdom, he was refused by Dhrtarastra, who was overwhelmed by illusion
- When he heard Advaita Acarya's statement, Jagadananda Pandita began to laugh, and when he returned to Jagannatha Puri, Nilacala, he informed Caitanya Mahaprabhu of everything
- When He regained consciousness, His arms and legs came out of His body, and His whole body returned to normal
- When he returns to the body, he forgets his dream. Similarly, when the living entity takes on another gross body, he forgets the present gross body
- When he was about to return to Bengal, the Lord told him, "Forbid the devotees of Bengal to come to Jagannatha Puri this year"
- When he was requested to return to Jagannatha Puri, Gadadhara Pandita told the Lord, "Wherever You are staying is Jagannatha Puri. Let my so-called ksetra-sannyasa go to hell"
- When he went to Advaita Acarya and also asked His permission to return, Advaita Prabhu gave him a message to deliver to Sri Caitanya Mahaprabhu
- When I return to India my ambition is to construct an American House at Vrindaban and get some of you boys and girls there to train for our preaching work in this part of the world
- When I return to India, I shall surely try to travel with your buses. It is a very nice program and I want to see it go on very enthusiastically
- When I return to U.S.A. I must go to Florida, and I'm anxious to see you also because I've not seen you in a long time. I always remember your valuable personal service given to me
- When Indra saw that the son of Prthu was chasing him, he immediately abandoned his false dress & left the horse. Indeed, he disappeared from that very spot, & the great hero, the son of Maharaja Prthu, returned the horse to his father's sacrificial arena
- When Indra saw the thunderbolt return from the enemy, he was very much afraid. He began to wonder whether this had happened because of some miraculous superior power
- When Jagadananda Pandita returned from Vrndavana, everyone was jubilant. Thus Sri Caitanya Mahaprabhu enjoyed His pastimes while residing at Jagannatha Puri
- When Jagannatha starts His car festival, He gives assurance to the goddess of fortune that He will return the next day. When He does not return, the goddess of fortune, after waiting two or three days, begins to feel that her husband has neglected her
- When King Prataparudra returned to Jagannatha Puri, he called for Sarvabhauma Bhattacarya. When the Bhattacarya went to see the King, the King offered him respects and made the following inquiries
- When King Prataparudra returned to Jagannatha Puri, Ramananda Raya came with him. Ramananda Raya immediately went to meet Sri Caitanya Mahaprabhu with great pleasure
- When Krsna and Balarama heard from Their teacher about the death of his son, They immediately started for Prabhasa-ksetra on Their chariot. Reaching the beach, They asked the controlling deity of the ocean to return the son of Their teacher
- When Krsna got permission (from Yudhisthira), He returned to His country accompanied by Satyaki, the leader of the Yadus who were living in Hastinapura with Him. Kalindi also returned with Krsna to Dvaraka
- When Krsna was so informed, He immediately asked the doorman, 'Which Brahma? What is his name?' The doorman therefore returned and questioned Lord Brahma
- When Lord Brahma returned after a moment of time had passed, he saw that although by human measurement a complete year had passed, Lord Krsna, was engaged just as before in playing with the boys and calves, who were His expansions - SB 10.13.40
- When Lord Brahma, after having stolen all Krsna’s calves and cowherd boys, returned and saw that the calves and boys were still roaming with Krsna, he offered this prayer (SB 10.14.11) in his defeat
- When Lord Caitanya Mahaprabhu had thus regained external consciousness, He asked Lord Nityananda Prabhu, "Please return My staff." Nityananda Prabhu then replied, "It has been broken into three parts"
- When Lord Rama disappears, Sesa separates Himself from the personality of Laksmana. Sesa then returns to His own abode in the Patala regions, and Laksmana returns to His abode in Vaikuntha
- When love of God deteriorates into lust, it is very difficult to return to the normal condition. Nonetheless, KC is so powerful that even a late beginner can become a lover of God by following the regulative principles of devotional service. BG 1972 pur
- When Madhvacarya returned from Badarikasrama, he went to Ganjama, which is on the bank of the river Godavari
- When Narada returned to earth and approached the brahmana, the brahmana said, - Oh, you have seen the Lord? What was He doing
- When one concludes that in this material world there is nothing but repeated birth and death, he tries to return home, back to Godhead. If one attains that destination, he need never return to this material world
- When one practices devotional service, it should be understood that he is returning to his original and normal liberated position
- When one's consciousness is uncontaminated by material lusty desires, it becomes calm and peaceful in all activities, for one is situated in eternal blissful life. Once situated on that platform, one does not return to materialistic activities
- When Rohita heard that his father had been attacked by dropsy due to Varuna and that his abdomen had grown very large, he wanted to return to the capital, but King Indra forbade him to do so
- When Sakuntala accepted Maharaja Dusmanta as her husband, he married her according to the gandharva-vidhi. Sakuntala later became pregnant by her husband, who left her in the asrama of Kanva Muni and returned to his kingdom
- When Sanatana Gosvami granted permission for Jagadananda to return to Jagannatha Puri, he gave Jagadananda some gifts for Lord Caitanya Mahaprabhu
- When Sanatana Gosvami returned from Vrndavana, Sri Caitanya Mahaprabhu affectionately saved him from his determination to commit suicide. Then, after testing him, Sri Caitanya Mahaprabhu purified his body
- When she returned to her household duties, the child hid from His mother and began to eat dirt
- When Sri Caitanya Mahaprabhu and His party arrived at Yajapura, the Lord asked the two government officers who had come with Him to return
- When Srikanta Sena returned to Bengal and delivered this message, the minds of all the devotees were very pleased
- When Srila Rupa Gosvami returned from Jagannatha Puri to Bengal, Sanatana Gosvami went from Mathura to Jagannatha Puri to see Sri Caitanya Mahaprabhu
- When Svarupa Damodara returned and related all these incidents, Jagadananda Pandita felt very unhappy
- When the body grows within the mother's womb and it is seven months, then he returns consciousness. He feels inconvenient. And he is very eager to come out
- When the boy returned to the hermitage, he saw a snake on his father's shoulder, and out of his grief he cried very loudly
- When the citizens could not find any trace of the King after searching for him everywhere, they were very disappointed, and they returned to the city, where all the great sages of the country assembled because of the King's absence
- When the great saint Narada Muni had thus spoken, Indra, being respectful to Narada's words, immediately released my mother. Because of my being a devotee of the Lord, all the demigods circumambulated her. Then they returned to their celestial kingdom
- When the learned King returned to his palace, Devayani returned home crying and told her father, Sukracarya, about all that had happened because of Sarmistha. She told how she had been thrown into the well but was saved by the King
- When the living entity, after many, many births in different forms, returns to his original form of Krsna consciousness, he immediately surrenders unto the lotus feet of the supreme form, Krsna. This is liberation
- When the material body is returned to its various material elements, only the spiritual being remains. This spiritual being is Brahman and is equal in quality with Parabrahman
- When the members of the Vrsni family saw all their friends and visitors departing, they observed that the rainy season was approaching, and thus they decided to return to Dvaraka
- When the men returned without success, Sivananda Sena became very unhappy and fasted for the night
- When the news of Pradyumna's return spread all over the city of Dvaraka, all the astonished citizens came with great eagerness to see the lost Pradyumna. "The dead son has come back," they said. "What can be more pleasing than this"
- When the period of one's enjoyment in the heavenly planets is terminated because of the limited extent of the results of one's pious activities, one must return to earth
- When the proprietor of the bag became disappointed, the other boys would laugh, the proprietor would cry, and then the bag would be returned - SB 10.12.5
- When the space pilot returned from his travel (after forty thousand years), none of his friends would be present to receive him back as the greatest astronaut, as has become fashionable for modern bewildered scientific men
- When the SPG, the spiritual master of everyone, thus reassured all the demigods living in the heavenly planets, they offered their respectful obeisances unto Him and returned, confident that the demon Hiranyakasipu was now practically dead
- When the teeth had fallen out, Varuna returned and said to him, "Now the animal's teeth have fallen out, and you can perform the sacrifice." But Hariscandra replied, "When the animal's teeth grow in again, then he will be pure enough to be sacrificed"
- When they (devotees) gave this information to Mukunda, he danced with jubilation, and when Lord Caitanya Mahaprabhu heard that Mukunda was so patiently waiting to meet Him after millions of years, He immediately asked him to return
- When they returned to Dvaraka, they described with great satisfaction the sacrifice performed by Vasudeva, their meeting with various friends and well-wishers, and various other incidents that had occurred during their travels in the places of pilgrimage
- When they saw Vidura return to the palace, all the inhabitants - Maharaja Yudhisthira, his younger brothers and others,all hurried to him in great delight. It so appeared that they had regained their consciousness after a long period
- When Uddhava returned to Mathura after visiting Vrndavana, Lord Krsna inquired from him about Radharani and Visakha. Uddhava replied as follows
- When Yamaraja offered his services to the Lord, Sri Krsna asked him to return His teacher's son, who had come to him as a result of his work. "Considering My ruling supreme," said Krsna, "you should immediately return the son of My teacher"
- When you can return there spend your time always studying my books, chanting and preaching to the people of Vrindaban, with real understanding of this science of Krishna consciousness
- When you return to India there are so many ways you can convince your parents that to take to Krishna Consciousness does not mean one has to give up his worldly affairs
- Whether one goes to the moon by modern mechanical arrangements or by performing pious activities, one must return to earth. That is clearly stated in this verse (SB 7.15.50-51) and explained in Bhagavad-gita - BG 9.25
- While Krsna and Balarama were talking, Brahma returned after a moment's interval (according to the duration of his life)
- While leaving, the King, being so insulted, picked up a lifeless snake with his bow and angrily placed it on the shoulder of the sage. Then he returned to his palace
- While returning from Sita's home after gaining her at the assembly of competitors, Lord Ramacandra met Parasurama
- While returning to Delhi from Dvaraka, Arjuna must have visited the city of Mathura, and therefore the inquiry about the King of Mathura is valid
- While Vallabha Bhattacarya was massaging Him, the Lord asked him to go take prasadam. After taking prasadam, he returned to the lotus feet of the Lord
- Whoever is able to renovate such devotional perfection is never again attracted by this material world, and he never returns
- Why return? You should remain there. - "No, no," he said. "I don't want to remain. I just want to go and come back." This is the "enjoying" mentality. Without variety, we cannot enjoy
- With great delight they (all the inhabitants) all approached him (Vidura), as if life had returned to their bodies. They exchanged obeisances and welcomed each other with embraces
- With the advice of the brahmanas Ambarisa took little water. The brahmanas advised - Maharaja, water is food and no food. It has no actually food value. So your guest has not returned as yet. You can take little water & observe the completion of dvadasi
- Without providing a share for him, they divided the property of their father among themselves. When Nabhaga returned from the place of his spiritual master, they gave him their father as his share
Y
- Yam prapya na nivartante tad dhama paramam mama: but if one goes back home, back to Godhead, he need not return to this material world
- Yasodam presayam asa. These very words show that since Krsna and Balarama did not care to return in response to the order of Rohini, Rohini thought that if Yasoda called They would have to return, for Yasoda was more affectionate to Krsna and Balarama
- Yawning so hard as to make ripples on His abdomen, Lord Baladeva, the bearer of the plow, returned to His deep sleep. This is an instance of sleepiness in ecstatic love
- You are now acquainted with the local market. So I think that if we supervise the building construction work (in Mayapur) that will save great amount of money. You consider on these points and let me know your views by return mail
- You can arrange one or two Bengali experts in making and fitting the heads of the kholes. They must be prepared to stay with us for at least one year. We will pay their transportation to Hawaii and return and also a small salary
- You go to Saurastra and see what is the possibility of opening centers there. I want that we should open up more centers in India. When I return to India I shall go there to Saurastra
- You have requested me if you can again return to your wife. How is that? It will be a very bad example. It is not possible at all. Then you have to give up your sannyasi dress. So give up these thoughts
- You permitted him to go see mother Saci in Bengal, and You may similarly permit him to go see Vrndavana and then return here
- You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything - no, not expecting any return
- You should not act irreligiously in this way. I desire to have a son. Please, therefore, return my husband, who has not yet impregnated me
- You should remain in Vrndavana for only a short time and then return here as soon as possible. Also, do not climb Govardhana Hill to see the Gopala Deity
- Your attempt to construct a temple from donation of life members is welcome. Also your plan to get large tax returns. Now do it cooperatively. You are intelligent and experienced - all work together there for the glory of Caitanya's sankirtana movement
- Your eagerness to get me back in the states will surely be a success because I'm also eager to return. Tears for Krishna is as good as associating with Him personally. In the spiritual world separation is more valuable than meeting
- Your Lordship is the beginning, sustenance and end of everything, like the earth, which is the cause of an earthen pot, which supports the pot, and to which the pot, when broken, finally returns
- Your remark that we cannot make Krishna our order supplier is very appropriate. We should always try to supply everything to Krishna and we shall try to avoid any return by Krishna. That is Vaisnava philosophy