Category:Realize
realize | realizes | realizing
Subcategories Pages in category
This category has the following 16 subcategories, out of 16 total.
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C
D
K
R
U
Pages in category "Realize"
The following 406 pages are in this category, out of 406 total.
2
A
- A class of so-called devotees called the nadiya-nagaris or gaura-nagaris pretend that they have the sentiment of gopis toward Lord Caitanya, but they do not realize that He placed Himself not as the enjoyer, Krsna, but as the enjoyed
- A devotee has to execute the principles of devotional service exactly as they are, and he must know that however insignificant a living entity may be, the Lord is present within him. A devotee must realize this universal presence of the Lord
- A devotee, by executing devotional service, not only realizes what the spiritual world actually is, but factually goes there to live an eternal life of bliss and knowledge
- A dhira realizes that the material body and mind he has acquired by chance through material association are but foreign elements; therefore he simply makes the best use of a bad bargain
- A dream becomes automatically known to a person as false and immaterial, and similarly one eventually realizes that material happiness in this life or the next, on this planet or a higher planet, is insignificant
- A human being should realize the aim of his life, and this direction is given in all Vedic literatures, and the essence is given in Bhagavad-gita. BG 1972 Introduction
- A human being should realize the aim of human life. This direction is given in all the Vedic literature, and the essence is given in the Bhagavad-gita. Vedic literature are meant for the human being and not for the cats and dogs
- A King is not meant simply to realize taxes from the citizens and accumulate wealth to spend in sense gratification. World monarchy has failed ever since kings began to satisfy their personal senses with the taxes accumulated from the citizens
- A learned, thoughtful person must realize that material existence is illusion. This is possible only by self-realization. A self-realized person, who has actually seen the truth, should retire from all material activities
- A liberated man and even a common man may realize impersonal Brahman or localized Paramatma, yet they may not understand God's personality from the verses of Bhagavad-gita, which are being spoken by this person, Krsna. BG 1972 purports
- A liberated soul realizes the Absolute Personality of Godhead, who is transcendental and who is manifest as a reflection even in the false ego
- A man should lead a healthy life with a sound mind just to realize vidya, true knowledge, which is the aim of human life. This life is not meant for working like an ass or for culturing avidya for sense gratification
- A man who enters upon the path of self-realization but does not complete the process, despite having sincerely tried to realize his relationship with God, is given a chance to appear in a family of suci or srimat
- A man, sleeping, but he is not sleeping. He's awakened. But a man is calling, "Mr. Such-and-such, wake up, wake up." But he's as if sleeping. So people who do not want to realize, there is no realization. Otherwise, it is very simple
- A sinful man never realizes his mistake. Therefore he's miscreant. You ask any miscreant, any criminal, "So you have done wrong," he'll be angry
- According to one's development in consciousness, one realizes his spiritual identity, and thus when one's existential position is purified fully, he becomes situated in brahmananda, which is ultimately unlimited
- Actually, one should undergo severe austerities and penances only to achieve spiritual happiness. In Srimad-Bhagavatam it is recommended that tapasya, or austerity, should be accepted for realizing the Supreme Lord
- Actually, those who are perfect in spiritual knowledge can understand, but for us, who are overly attached to fruitive activities, to realize the purpose of your story is very difficult
- After many births and deaths, when one realizes that vasudevah sarvam iti (BG 7.19) - Vasudeva is all - he surrenders unto Krsna. This is real knowledge - jnana and vairagya, knowledge and detachment from material things
- After realizing the glories of human life. such people (the followers of Vedic literature) should take up the mission to spread the importance of human life throughout the whole world. This is the mission of Sri Caitanya Mahaprabhu
- After undergoing all sorts of penances, if I cannot realize that God is within me and God is without everywhere, then all my penances are spoiled
- All different types of meditation or mysticism are means for realizing Narayana
- All facilities are given to the small complete units (namely the living beings) to enable them to realize the Complete Whole
- All material desires are present as long as one is in the bodily concept of life, but when one realizes that he is an eternal servant of Krsna, his desires are no longer material
- Although a materialistic person is expert in calculating costs and doing business, he does not realize that he is misusing his costly life for want of knowledge
- Although this statement (sufferings of the conditioned soul have no value) is theoretically very true, it is very difficult for the common man or the neophyte on the transcendental path to realize practically
- Another meaning of the word dhrti is "to realize oneself as elevated." When one realizes his own elevation, he feels that he is free from all miseries and is elevated to the highest platform of life
- Anyone who, because of his background of pious activities in previous lives, is anxious to hear Srimad-Bhagavatam immediately realizes the presence of the Supreme Lord within his heart and fulfills the mission of his life
- Arthadam means you can realize your self. That is the greatest achievement, if you can realize your self, whether you are this body or you are soul
- As a result of fruitive activities, we have thus been subjected to being beasts of burden for these bodies, & being forced by conditioned life, we have given up the pleasing life of Krsna consciousness. Now we realize that we are the most foolish persons
- As Brahman and Paramatma realization are imperfect realizations of the Absolute Truth, so the means of realizing Brahman and Paramatma, i.e., the paths of jnana and yoga, are also imperfect means of realizing the Absolute Truth
- As long as one is engaged in researching the solution of the problems of life, his knowledge is called jnana, or purified knowledge, but on realizing the actual solution of life, one becomes situated in the devotional service of the Lord
- As long as we are attached to these designations, we are attached to the body because designations belong to the body. But we are not these bodies, and realizing this is the first stage in spiritual realization. BG 1972 Introduction
- As long as we do not realize this (the entire material world becomes spiritualized with the expansion of the KC movement), we live in the material world, but when we are fully Krsna conscious we live not in the material world but in the spiritual world
- As my (Narada) taste developed, I could realize that it was only in my ignorance that I had accepted gross and subtle coverings, for both the Lord and I are transcendental
- As soon as one realizes that "I am brahma. I have nothing to do with this material world," his all anxieties immediately finished. Brahma-bhutah prasannatma na socati na kanksati
- As soon as one understands his relationship to God, he realizes universal brotherhood, for he understands that all men and animals - indeed, all life itself - are all parts of the supreme whole and are therefore all equal
- As soon as you get another material body, it is suffering. So try to realize these things. Therefore, punar-janma-jayaya. The whole aim should be how to conquer over again material . . . this is intelligence
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, "The purport is that one can realize life’s perfection simply by satisfying the Supreme Personality of Godhead." This is also confirmed in Srimad-Bhagavatam - SB 1.2.13
- As stated in BG, although the conditioned soul is the son of the wealthiest personality - the Personality of Godhead - he does not realize it. Therefore Vedic literatures are given to him to help him search out his father and his paternal property
- As the Lord says in Bhagavad-gita (BG 18.54): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful
- At least a poverty-stricken man can realize how painful poverty is, and therefore he will not want others to be in a painful condition like his own - SB 10.10.13
- At that time (when the living being realizes he is the servant of the senses) he begs for the service of the Lord and thus becomes happy without being illusioned by so-called material happiness
- At that time the yogi realizes the truth of his relationship with the SPG. He discovers that pleasure and pain as well as their interactions, which he attributed to his own self, are actually due to the false ego, which is a product of ignorance
B
- Because he (a wise man) realizes that he is spirit and that Krsna is the supreme spirit, he knows that his intimate relationship should be with Krsna, not with this body
- Because nondevotees do not realize that Lord Visnu stays with His eternal consort, Laksmi, within the hearts of all living entities, they are not endowed with the opulence of Lord Visnu
- Because the impersonalists are very much afraid of addressing the Supreme Lord Krsna by His innumerable names, they prefer to vibrate the transcendental sound omkara. But they do not realize that omkara is the sound representation of Krsna. BG 1972 pur
- Because the senses are material, it is not at all possible to realize the Transcendence by them. Therefore the senses have to be spiritualized by the prescribed method under the direction of the spiritual master
- Before commencing the great epic Srimad-Bhagavatam, Sri Vyasadeva realized the whole truth by trance in devotion
- Being situated in that ocean, I now realize all other so-called happiness to be like the water contained in the hoofprint of a calf
- Being situated in the spiritual world is certainly pleasurable, but those who realize the transcendental name, form, qualities and pastimes of Lord Krsna enjoy transcendental bliss many times more than one who has simply realized the self
- Bhakti is realizing that one is pure spirit and not matter at all. Our real identity is not this body, which is simply a covering of the spirit, but our real identity is dasa, servant of Krsna
- Brahma-darsanam means that as soon as one sees the Supreme Personality of Godhead, he can at once realize what impersonal Brahman is
- By all these stages of practice (yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi) one must realize Lord Visnu, who is the target of all yoga
- By comparative study an unbiased person can realize that above all other mellows is the mellow of conjugal love
- By comparative study an unbiased person can realize that the mellow of servitorship is better than the mellow of neutrality, that the mellow of fraternity is better than the mellow of servitorship, that the parental mellow is better than fraternity
- By controlling the mind, by subduing the senses, by accepting the renounced order of life and by performing the prescribed duties of one's social order; by performing the different divisions of yoga practice, one realizes Supreme Personality of Godhead
- By cultivating spiritual knowledge, we can realize that we have nothing to do with all this material paraphernalia. Then at once we become free from material attachment
- By performing fruitive activities and sacrifices, by distributing charity, one who is expert in understanding the different processes of self-realization realizes the SPG as He is represented in the material world as well as in transcendence
- By practical experience it is seen, that the Lord's transcendental form is worshiped by devotees in different temples, and all the devotees of the Lord factually realize that the form of the Deity in the temple is nondifferent from the form of the Lord
- By realizing the impersonal brahmajyoti, one experiences the auspicious aspect of the Supreme, and by realizing the Paramatma, or all-pervading feature of the Supreme, one experiences an even more auspicious enlightenment
- By realizing the impersonal Brahman, one simply realizes the effulgence emanating from the transcendental body of Krsna. This effulgence is compared to the sunshine
- By searching after knowledge one realizes that his self is different from his material body, and when further advanced he comes to the knowledge of impersonal Brahman and Paramatma. BG 1972 purports
- By seeing their faces, one whose body has been pricked by pins can understand the pain of others who are pinpricked. Realizing that this pain is the same for everyone, he does not want others to suffer in this way - SB 10.10.14
- By sincere efforts to hear Srimad-Bhagavatam one realizes his constitutional relationship with the Lord in the transcendental humor of servitude, friendship, paternal affection or conjugal love
- By studying all the Vedas very nicely, he actually realizes what is spirit and what is his relationship with God, and then he becomes a brahmana
- By studying various literatures, by conducting philosophical research, one who is expert in understanding the different processes of self-realization realizes the SPG as He is represented in the material world as well as in transcendence
- By the eightfold yoga system He appears as Paramatma. But in pure Krsna consciousness, or knowledge in purity, when one tries to understand Absolute Truth, one realizes Him as the Supreme Person. Transcendence is realized simply on the basis of knowledge
- By the progress of self-realization one is able to realize the Supreme Personality of Godhead by intelligence, by the help of authorized scriptures, and, principally, by the grace of the Lord
- By the prowess of their devotional service, they could directly perceive the Supreme Personality of Godhead, who is situated in everyone's heart as the Supersoul, and realize that there was qualitatively no difference between themselves and Him
C
- Caitanya replied, I can find no one else in the world who can realize the transcendental loving reciprocation between Radha & Krsna. You (Ramananda Raya) are asking Me to stay here for ten days, but I feel like remaining with you for the rest of My life
- Coming to his senses, King Indra realized that he was not a very sincere disciple of his spiritual master, Brhaspati. Therefore he decided that henceforward he would be nisatha, nonduplicitous
D
- Devotees who are determined to perform tapasya (penances and austerities) to realize the self, and who are determined to become advanced in spiritual consciousness, must give up the company of atheistic nondevotees
- Distribute my books profusely. They will someday realize how valuable books we have left them
- Don't be disappointed, don't be confused. Your life has value. You, in this life, you can realize your eternal life, eternal blissful life of knowledge
- Due to a poor fund of knowledge, they (impersonalists) do not realize that the sentiment of the Absolute Person is transcendental to all mundane concepts of quality and quantity
- Due to neglecting one's good intelligence, or Krsna consciousness, one becomes bewildered and engages in sinful activities. Upon realizing this, a man becomes repentant
- Due to their poor fund of knowledge, Mayavadi sannyasis think that Narayana, the Absolute Truth, takes birth as a human being and that when He realizes this, He becomes Narayana again
- Durga means the material power, energy. So when a person is in the lowest stage of material existence, he realizes some power. That's a fact. The scientists also, they realize some power, there is some power in the material world
- During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In this way, he should realize that the conditional & liberated stages of life are only illusory & not actually factual
E
- Even by the vibration of radio sound, we can partially realize sound relativity, and by resounding the sound of transcendence we can verily feel the presence of the Lord
- Even the most erudite mundane scholar cannot approach the transcendental plane unless he submits himself to transcendental sound with a receptive mood, for in that mood only in a receptive mood can one realize the message of Sri Caitanya Mahaprabhu
- Even though the deer is disturbing my spiritual life, I realize that a helpless person who has taken shelter cannot be neglected. That would be a great fault
- Every living entity is an eternal servant of the Lord; when one engages in the service of the Lord, he realizes the highest perfection of life
- Everyone is hankering after someone because he realizes some mellow in it
- Everyone knows animal life is full of suffering, but they cannot realize. But a human being can realize. And when the question comes, when he becomes intelligent enough that "Why I am suffering?" then his human life begins
- Everyone means those who are actually seeking after God realization, they are following the same path, but on account of their distance of vision, they are realizing the Absolute Truth in different way
- Everything being a part and parcel of the Complete Whole, the neophyte student will gradually realize the hymns of Isopanisad which state that the Supreme Lord is everywhere, and he will learn the art of not committing any offense to the body of the Lord
F
- Factually the transcendental sound omkara, although a combination of the three letters a, u and m, has transcendental potency, and one who chants omkara will very soon realize omkara and Lord Visnu to be nondifferent
- First-class brain means to realize self, to understand God, and do accordingly. This is required. This is called varnasrama-dharma
- Foolish people do not realize the true value of this movement, but the mere fact that they want to criticize it gives them a chance to chant Hare Krsna, and this is its success
- For a person who has attained this stage (of buddhi-yoga), neither the Vedic activities for realizing material enjoyment nor those for renunciation are applicable
- For arriving at the positive conclusions of knowledge in the Absolute Truth, the word brahma-darsanam is significant in this verse (SB 3.32.23). Brahma-darsanam means to realize or to understand the Transcendence
- From Bhagavad-gita we can understand that to realize oneself by philosophical speculation and by meditation is one process, but to fully surrender unto Krsna is the highest perfection. This is the essence of the teachings of Bhagavad-gita. BG 1972 pur
- From the acts of Srila Dhruva Maharaja we can understand that somehow or other if one becomes Krsna conscious - it does not matter what his motivation is in the beginning - he will eventually realize the real truth by the grace of the Lord
G
- God is God from the very beginning. The idea that someone can become God by meditation is ridiculous. By hard endeavor one may realize his godly nature, but he will never become God
- God is there, but because we cannot realize, therefore somebody is saying, "God has no form," "There is no God," "God is dead," "God is impersonal," "God is void." That means they have no actually knowledge what is God
- Great, self-realized mystic yogis such as the four Kumaras also derive great transcendental bliss from realizing the Supersoul within themselves
H
- He (a person is too much entangled in family life) does not know that he is wasting his limited duration of life simply for family affection. He is spoiling the life that was meant for realizing his eternal self, for realizing his real spiritual life
- He (a pure devotee of God) is present there only as a reflection, but a pure devotee can realize that in the darkness of material illusion the only light is the Supreme Lord, who is its support
- He (Arjuna) could realize that Lord Krsna, his friend, was still present before him by His transcendental presence in different nondual energies
- He (Arjuna) could realize that the Lord was still present before him by His instruction, by His form, by His pastimes, by His qualities and everything else related to Him
- He (Kamsa) could realize that the eighth son of Devaki had appeared and that now his death was imminent. Thinking of his imminent death, he was restless the entire night
- He (one who becomes attached to the Krsna and surrenders to Him) realizes the material world to be a perverted reflection of spiritual variegatedness and realizes that in everything there is a relationship with the Supreme Lord Krsna. BG 1972 purports
- He (the living being) has to realize that qualitatively he is nondifferent from the Supersoul, and thus he transcends the material sky by his pure identical intelligence and thus becomes engaged in the transcendental loving service of the Lord
- He (the living entity) has to realize and at the same time engage himself in the devotional service of the Lord; then he can exist in the Brahman status. Otherwise he falls down
- He (the mystic yogi) is recommended to fix his gross materialistic mind by a different conception and thus realize the potency of the Lord
- He (the pure living being) has nothing to do with it, and he has to realize himself as pure spirit, Brahman, qualitatively equal with the Supreme Brahman - Paramesvara
- Here and there, there were signs of all sorts, like "Be still and realize I am God'' - what is this, by becoming silent and still one becomes God?
- How long shall you sleep on the lap of maya? Now you have the opportunity of possessing a human form of body; now try to get up and realize yourself
- How the transcendentalists realize their identity beyond birth and death, beyond the material body, and transfer themselves from the material universe to the spiritual universes are the subjects of the following chapters - of BBD - We Are Not These Bodies
- Human life is meant for self-realization. First of all one has to realize his own self, which is described in this verse as nijam. Then he has to understand or realize the Supersoul, or Paramatma, the Supreme Personality of Godhead
- Human life is simply awarded to a living entity (jiva) so that he can realize his spiritual identity and his permanent source of happiness
- Human life is spoiled when man does not realize his real identity with his soul. Lord Caitanya appeared with Lord Nityananda to save man from this type of misleading civilization
I
- I am due to realize from BTG department about $8,000.00. $2900.00 was advanced to Iskcon Press in your presence and $5,000.00 Brahmananda was to pay but it was withheld on account of imminent expenditure. Please see to this
- I am gradually realizing that my attempt in this country to spread Krishna Consciousness has now taken some root, and I am sure this will grow more and more 'til it reaches the Lotus Feet of Krishna in Goloka Vrindaban
- I could not realize when I first spoke with Ramananda Raya that his topics and endeavors were all transcendentally uncommon. I made fun of him simply because he was a Vaisnava
- I must get myself out of this material contamination. That is called sraddha. "In this very life I shall realize." So this sraddha, this belief and this determination, as you make more and more perfect, you make advance. Not as official, but really
- If he does not understand this (simply performing one's duties properly, without realizing his relationship with God) then even though he discharges his prescribed duties properly, it is to be understood that he is simply laboring without profit
- If in this human life of full consciousness the living entity does not realize his completeness in relation to the Complete Whole, he loses the chance to realize his completeness and is again put into the evolutionary cycle by the law of material nature
- If one is engaged in hearing the glories of the Lord, gradually he realizes his real position
- If one is fixed in devotional service, he realizes his own self without false identification with matter and without affection for material possessions
- If one is under the bodily conception, he is unable to realize his true identity and engage in the loving devotional service of the Lord
- If one realizes that everything belongs to Krsna, one becomes the greatest mahatma
- If one realizes that the individual soul is subordinate to the supreme spirit soul, he achieves self-realization
- If one takes an animal aside and cuts its throat, the other animals will simply stand, look, and continue eating grass. They do not realize that the next time they may be slaughtered. The people in Kali-yuga are in the same situation
- If somebody says, "Yes, it is all right. You go on with this (sex and intoxication). Simply meditate for fifteen minutes and you'll actually realize that you are God..." This is asuric
- If this is considered thoughtfully (person without God consciousness steal God's property) and if one comes to real knowledge, he will realize that if we do not understand God, whose property we are using, whatever we possess is stolen property
- If you accept austerity in this life and don't behave like cats and dogs and hogs, simply for sex pleasure, then the result will be that your existence will be purified, by which you'll realize eternal happiness, anantam, which has no end no beginning
- If you are doing something for which you have no necessity, and when you come to realize that, "I am unnecessarily wasting my time" in this way, naturally, you become joyful
- In Bhagavad-gita Krsna says that after many births, when one comes to the platform of real knowledge, he "surrenders unto Me." Why is this? Vasudevah sarvam iti. The wise man realizes that - Vasudeva (Krsna) is everything
- In his commentary to this verse (SB 6.4.27-28), Srila Visvanatha Cakravarti Thakura uses the word durvijneyam, which means "very difficult to realize." The pure stage of existence is described in Bhagavad-gita in BG 7.28
- In order to realize the highest goal of life there must be division in the society and there must be division in spiritual life. The social life is divided into brahmana, ksatriya, vaisya, sudra
- In other words, he (the living beign) has to realize that qualitatively he is nondifferent from the Supersoul, and he transcends the material sky by his pure identical intelligence and thus becomes engaged in the transcendental loving service of the Lord
- In samadhi or asamprajnata one can realize, by his spiritual senses, the spiritual form of the Lord. That is the ultimate goal of spiritual realization
- In spite of coming in contact with the pastimes of the Lord, the impersonalists do not fully realize the benefit to be derived, and thus they become just as morose as the materialists do in pursuing their fruitive activities
- In spite of reading and hearing such scriptures (Vedanta-sutras, Bhagavad-gita and Srimad-Bhagavatam), unless one is in touch with a realized spiritual master, he cannot actually realize the real nature of self, etc
- In that aerial mansion, Devahuti, in the company of her handsome husband, situated on an excellent bed that increased sexual desires, could not realize how much time was passing
- In the BG it is said, isvarah sarva-bhutanam hrd-dese 'rjuna tisthati: (BG 18.61) God is there in everyone's heart. Paramanu-cayantara-stham: God is also within every atom. This is the first information. Then, by the yogic process, you have to realize it
- In the Bhagavad-gita it is stated that the impersonalist has to undergo great tribulation in realizing his ultimate goal
- In the Fourth Canto, Srila Sukadeva Gosvami explains that Narada Muni perfectly instructed King Priyavrata about the mission of human life. The mission of human life is to realize one's self and then gradually to go back home, back to Godhead
- In the Itihasa-samuccaya, Narada tells Pundarika: After many, many births, when a person realizes that he is the eternal servant of Vasudeva, he can deliver all the worlds
- In the Western countries, where the Hare Krsna movement is spreading, learned scholars and other thoughtful men are realizing its effectiveness
- In this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. And this is corroborated by the Patanjali Muni, the famous exponent of the yoga system. BG 1972 purports
- In this way (spreading supreme knowledge of Bhagavad-gita), people may realize their true spiritual nature and their relationship to the supreme spiritual whole
- In this world man is not meant to toil like hogs. He must be intelligent to realize the importance of human life and refuse to act like an ordinary animal. BG 1972 Introduction
- In this world the human being is not meant for quarreling like the cats and dogs. They must be intelligent enough to realize the importance of the human life and refuse to act like ordinary animal. A human being should realize the aim of human life
- Indra, the King of heaven, could immediately understand his mistake. Realizing he had disrespected his spiritual master, he condemned himself in the presence of all the members of the assembly
- Instead of realizing oneself and the Supreme Self, if one derides, doesn't want to understand what is God, what is God consciousness, what is Krsna, he is to be understood as the lowest of the mankind, naradhama. Adhama means lowest
- Intelligence is the form-direction of the Paramatma plenary portion of the Personality of Godhead. The presence of Paramatma in everyone's company is not very difficult to realize, even for the common man
- It is also confirmed in Bhagavad-gita that one who engages himself in unalloyed devotional service at once becomes transcendental to the three modes of material nature and immediately realizes his identification with Brahman
- It is important to realize that one's thoughts at the time of death are influenced by the actual deeds which one performs during his life
- It is more necessary than ever to realize the all-important relationship of man with God if we want at all to rehabilitate the human race, which is already shattered more than ever
- It is not simply a matter of saying "I am not this body," but of actually realizing it. This is not as simple as it may seem at first
- It is recommended instead that one become submissive, realizing that not only is he an insignificant creature, but that this earth is only one small point in the great universe
- It is said that God is great, but we do not actually realize how great God is. He is so great that millions of universes are emanating from the pores of His body
- It is stated in the Bhagavad-gita, once you begin, even one percent you can realize, that will never be lost. That will remain a permanent settlement
- It is the duty of everyone to become Krsna conscious and to serve the cause of Krsna. When one actually realizes this he becomes a mahatma, or a great soul
- It is the duty of the spirit soul to surrender, for only then can he be happy. The last instruction of Bhagavad-gita is that the spirit soul surrender completely unto the supreme soul, Krsna, and in that way realize happiness
- It is transcendental and is completely distinct from our experience in material existence. This relation of servant and the served is the most congenial form of intimacy. One can realize it as devotional service progresses
- It is very important verse. Tad viddhi pranipatena pariprasnena sevaya, upadeksyanti te jnanam (BG 4.34). That knowledge by which you can go to the point of your self-interest, Visnu, that knowledge you can realize
K
- Keep trying to place my books in auspicious places such as libraries, universities, clubs, etc. and someday the world will realize and appreciate these transcendental literatures
- Krsna says that such a great soul (who realizes that Vasudeva (Krsna) is everything) is rarely found. Why is this
- Krte means in the Satya-yuga or what is generally known as Golden Age. So in the Satya-yuga people used to realize self or used to elevate themselves to highest perfection of life by meditation
L
- Learned Vedic scholars who are advanced in spiritual knowledge certainly know that this material world is perishable, as do other logicians and philosophers. In trance they realize the factual position of this world, and they preach the truth as well
- Lord Caitanya, however, rejected the proposal (of Ramananda Raya) because simply by renouncing material results in Brahman realization one does not realize the spiritual world and spiritual activities
- Lord Krsna is the prime protector of brahminical culture and the cow. Without knowing and respecting these, one cannot realize the science of God, and without this knowledge, any welfare activities or humanitarian propaganda cannot be successful
- Lord said: O Arjuna, I have already explained that there are two classes of men who realize the Self. Some are inclined to understand Him by empirical, philosophical speculation, and others are inclined to know Him by devotional work. BG 3.3 - 1972
M
- Maharaja Yudhisthira is advised by Narada not to worry about his uncles' suffering for want of food, for they could live on vegetables available in the jungles as prasada of the Supreme Lord and thus realize the path of salvation
- Many Indians strive to imitate the materialistic life of the West, but when they see Americans dancing in Krsna consciousness, then they realize that this is what is actually worthy of being followed
- Material contamination is so strong that everyone is working very hard day & night for material happiness. The show of religion, austerity, penance, humanitarianism, philanthropy, politics, science - everything is aimed at realizing some material benefit
- Materialists are compared to the camel who relishes thorny twigs because he likes the taste of the twigs mixed with blood. He does not realize that it is his own blood and that his tongue is being cut by the thorns
- Mayavadi philosophers do not understand this simple fact. Their tiny brains and poor fund of knowledge cannot afford them sufficient enlightenment to realize that when a man's energy is transformed, the man himself is not transformed but remains the same
- My dear King Rahugana, unless one has the opportunity to smear his entire body with the dust of the lotus feet of great devotees, one cannot realize the Absolute Truth
- My point is that when we say "self realization" it does not mean that one should realize that he is the Supreme
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- Neither of these partial realizations (the sat and cit portions) of the Complete Whole can help one realize ananda, or complete bliss. Without such realization of ananda, knowledge of the Absolute Truth is incomplete
- Nivrttya means that the living entity keeps his individuality; oneness means that he realizes happiness in the happiness of the Supreme Lord. In the Supreme Lord there is nothing but happiness
- Niyamagrahah means the positive rules and regulation, simply make a show but not actually realize it. Niyamagrahah, laulyam, and to become very greedy, and jana-sangas ca, and mixing with persons who are not devotee
- Nobody can realize spiritual enlightenment without following the principles of purity
- Nondevotees try to understand the Supreme Brahman by discussions of neti neti. A devotee, however, simply by chanting the holy name of the Lord, avoids such laborious speculations and realizes the existence of the Lord very easily
- Nothing can manifest itself in this material world which is not in Krsna. That is knowledge; although we know that things are differently situated, we should realize that everything flows from Krsna. BG 1972 purports
- Now great regimes have been created to smash so many people for the satisfaction of the raksasas senses, but they do not realize that their senses will never be satisfied in this way
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- On the one hand we realize that all our perceptions and activities are conditioned by arrangements of material nature, yet we also ordinarily feel and say, "I am perceiving" or "I am doing
- One can perfectly realize the Absolute Truth Personality of Godhead only by the process of devotional service, and one can enter into the kingdom of God by such perfect knowledge
- One can realize all three transcendental features of the Absolute Truth (Bhagavan; Paramatma; and Brahman) simply by studying the condition of the gopis in their meeting with Uddhava, as described in Srimad-Bhagavatam
- One cannot fully realize the essence of the Supreme Personality of Godhead by understanding the name of the creator because this material creation is a function of the external energy of the Supreme Lord
- One does not have to realize Paramatma by the yoga system, for the devotee always thinking of Vasudeva is the topmost yogi - yoginam api sarvesam - BG 6.47
- One has to raise himself from this impure designated position to the transcendental position. Then he can realize. And that is our Krsna consciousness movement
- One has to realize that "I am not this body." Kevalam prakrteh param. "I am beyond this body, far, transcendental to this material world
- One has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. That is the real purport of mayi, or unto Me. BG 1972 purports
- One may be elevated to the heavenly planets or may realize himself as Brahman, but that is not the end of realization. One must realize the position of the Supreme Personality of Godhead by bhakti-yoga; then real perfection of life is attained
- One may take to the system of understanding the Absolute Truth by one's own imperfect sensory speculation, or one may try to realize the self by the mystic yoga process
- One must have full confidence in the previous acarya, and at the same time he must realize the subject matter so nicely that he can present the matter for the particular circumstances in a suitable manner
- One must promote himself to the stage of goodness through his character and behavior and then gradually come to the transcendental platform, or adhoksaja platform, in which he realizes both his position and the position of others
- One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a pandita, one who knows
- One must realize that the material condition of life is full of distresses. One can realize this with purified intelligence. When one's intelligence is purified, he can understand that unwanted, temporary, material life is just like a dream
- One must realize the nullity of the material phenomenon, considering it a passing phantasmagoria, and must endeavor to make a solution to the miseries of life
- One realizes that all living entities - including Lord Siva, Lord Brahma and other demigods - are servants of the Supreme Lord
- One should realize that in the fire, in the spiritual master, in one's self and in all living entities - in all circumstances and conditions - the Supreme Personality of Godhead, Visnu, has simultaneously entered and not entered
- One should realize that since the Supreme Lord spreads throughout one's body and since the individual soul is a part of the Supreme Lord, everything is Brahman - sarvam khalv idam brahma
- One should realize the benefits of the Krsna consciousness movement by the prescribed spiritual process and try to distribute these benefits to other people. To awaken the dormant Krsna consciousness of others is the greatest welfare activity in the world
- One should, rather, realize that since Lord Jesus Christ or Vasudeva Datta suffered for him, he should stop committing sins
- One who engages in the service of Vasudeva can actually realize what Brahman is. If Brahman is impersonal, then there is no question of darsanam, which means: seeing face to face
- One who has not tried to realize his relationship with the Lord has wasted his life; such a person is a miscreant and is worse than an animal
- One who has seen or has realized the Absolute Truth, he knows that in the material world there cannot be any happiness. This conclusion should be made. This is simply phantasmagoria, if you want to become happy in this material world
- One who is actually very intelligent must join the Krsna consciousness movement, realizing his own self as an eternal servant of Krsna, and thus practice constant chanting of the holy name of the Lord - Hare Krsna
- One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity
- One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me. BG 18.54 - 1972
- One who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me. (BG 18.54)
- One who realizes the Supreme Personality realizes the other features, namely the Paramatma feature and the Brahman feature, and that total realization is brahma-siddhi
- One who realizes this impersonal feature can enjoy the unchangeable brahmananda, described here as spiritual bliss
- One who sees the Supreme Person can automatically realize the other features, namely the Paramatma and Brahman features of the Lord
- Only by sevonmukha, by engaging oneself in the Lord's service, can one realize the name, form and qualities of the Supreme Personality of Godhead
- Only hope is that you distribute books, as much as possible, whole Europe, whole America. If they come to some day, they will realize what is this value
- Only if leaders like Mahatma Gandhi strive to realize the Supreme Absolute Person - not a formless energy - can they truly benefit human society
- Ordinary students who are satisfied by simply understanding the sunshine - its universal pervasiveness and the glaring effulgence of its impersonal nature - may be compared to those who can realize only the Brahman feature of the Absolute Truth BG 1972 p
- Our argument, our logical strength has no access in the spiritual world. The Vedic mantra says, - Atma, the supreme self, cannot be realized pravacanena
- Our present senses are all made of material elements, and therefore they are imperfect in realizing the transcendental form of Lord Visnu. He is therefore worshiped by sound representation via the transcendental method of chanting
- Our process (of Krsna consciousness movement) is very scientific, authorized, and if anyone takes to it he'll realize gradually, and he'll be elevated. There is no doubt about it
- Our senses are so imperfect that simply by expanding the sense power artificially, speculating, we cannot realize. These are described in different way in different scriptures
- Out of madness they (the people of Kali-yuga) frankly say that there is no need for self-realization because they do not realize that this brief life is but a moment on our great journey towards self-realization
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- People are engaged in that way. Simply trying to get happiness and avoid distress, and forgetting that he has got a mission of life, to realize his self and go back to home, back to Godhead. This is the defect of the modern civilization
- People are saying, "Can you show me God?" while not realizing that they are seeing God daily at every moment
- Perfection comes when one realizes that he is not this body; he is spirit soul. Brahma-bhuta (SB 4.30.20) - that is called Brahman realization. That is perfection. And samsiddhi comes after Brahman realization, when one engages in devotional service
- Performing kirtana and hearing the vibration of the sound Hare Krsna is actually seeing the Supreme Personality of Godhead directly. One must realize this position, and then one will be able to understand the absolute nature of the Lord's activities
- Personalists, realize the Absolute Truth by understanding that because the Absolute Truth is the supreme predominator and we living entities are predominated, our duty is to serve Him
- Philanthropists and altruists do not realize that it is impossible to improve people's material conditions. Material conditions are already established by the superior administration according to one's karma. They cannot be changed
- Please help me in realizing the money from Hitsaran, through the influence of Seth Dalmia or Hanuman Prasad Poddar. And purchase some Deities with the money, and then come back, and what can I say more?
- Pure devotees realize dealings with the Lord on the transcendental plane, but because the devotees are still in the material world, they think that these are dreams
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- Ramananda Raya cited more evidence from BG: "One who is transcendentally situated at once realizes the Supreme Brahman. He never laments, nor desires, he is equally disposed. In that state he attains pure devotional service unto Me (Krsna)" - BG 18.54
- Realization of consciousness is taught by Bhagavad-gita within only a few minutes, whereas the so-called yogis take continuous years to realize it because of their offenses at the lotus feet of the Lord
- Realization of the impersonal Brahman and localized Paramatma features of the Personality of Godhead is not ultimate realization. When one realizes the Supreme Lord, one does not struggle hard to perform penances
- Realized devotees are like bumblebees maddened by their own mellows at Krsna's lotus feet. The scent of those lotus feet perfumes the entire world
- Realizing "I am Brahman" means engagement in spiritual activity because we are spirit, and our activities are exhibited even though we are contaminated by matter
- Realizing means you can... It is very simple thing, that a living man and a dead man. So you can realize. There was soul so he was living. Now the soul is not there, he's dead. Is there any difficulty? What is the difficulty?
- Realizing our identity means realizing that we are Krsna's eternal parts and parcels, that we are very minute, infinitesimal, and that we have a perpetual and eternal relationship with Krsna, just as a part has its relationship to the whole
- Realizing our insignificance in the face of the universe and God, we should not be artificially puffed-up but should be submissive. We should be very careful not to fall prey to the frog philosophy
- Realizing the true nature of the living entity, one should move about in the world free from attachment and steadfast in purpose
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- Sacrifices recommended in the Vedic literature for satisfaction of the demigods are a sort of inducement to the sacrificers to realize the existence of higher authorities
- Samsara-davanala-lidha-loka. This world is just like blazing fire. People realize it. And when they do not find any solution, they become frustrated, they become confused, they take to intoxication to forget the blazing condition upon life
- Simple hearing (Srimad-Bhagavatam) is not all; one must realize the text with proper attention. The word nivista means that Suta Gosvami drank the juice of Bhagavatam through his ears. That is the real process of receiving Bhagavatam
- Simply by seeing the Personality of Godhead one realizes everything, and the result is that one becomes situated on the platform where there is no lamentation and no fear. This can be attained simply by devotional service to the Personality of Godhead
- Simply chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare, and gradually you'll realize how to become immortal
- Simply realizing that one is spirit soul is not sufficient. One has to engage in spiritual activity, and that spiritual activity is bhakti
- Simply studying Vedic literature will not do. Brahma janatiti brahmanah. He must realize what is Brahman. Then he becomes brahmana. Brahmana is a qualification. It is not by birth
- Since material philosophers are situated in the material conception of life, they are unable to realize the spiritual prema-vilasa-vivarta. They cannot accommodate an elephant upon a dish
- So for this age, when people are so much fallen, no other process will be successful. This process is the only process. It is very easy and sublime and effective and practical, and one can realize oneself. Pratyaksavagamam dharmyam
- So if it is the deluded who despise Lord Krsna, then is it not time for Dr. Radhakrishnan himself to admit that he is guilty of this crime? Let him realize how he has abused the "Lord of all existences," equating Him with a mere mortal
- So we can change our home also into Vaikuntha. We can change our home. It is not difficult. Because as Krsna can be all-pervading, Vaikuntha is all-pervading. But we have to simply realize it by the authorized process
- So-called yogis, they go, "Oh, you meditate. You are . . . And as soon as you realize, you are God, within six months." No
- Sometimes we had been a hog or a dog or something like that. Now we have come to this stage of life, this life should not be spoiled like the cats, dogs and hogs. But we should have some restraint and realize ourself
- Sometimes we may think we are very fortunate, just as President Nixon was thinking, "I am very fortunate. I have become the president of the United States." Then he soon realized that he was most unfortunate. Actually this is the situation for everyone
- Soul is not black, white, yellow. Soul is spirit. So one has to realize that "I am spirit soul. I am not Indian nor American nor Englishman nor German nor white nor black. This is my bodily description. I am not this body"
- Sri Caitanya Mahaprabhu has advised that one who has taken birth as a human being in Bharata-varsa must first realize himself as a part and parcel of Krsna, and after taking to Krsna consciousness, he must distribute this knowledge all over the world
- Sri Caitanya Mahaprabhu said, "The King must personally realize the money that is due. I am but a sannyasi, a member of the renounced order. What can I do"
- Sri Narada informs foolish fruitive workers how to realize the reality of happiness. He gives direction to the diseased men of the world how one's present engagement can lead one to the path of spiritual emancipation
- Such bewilderment in Arjuna or in Narada takes place by the will of the Lord so that other, nonliberated persons may realize the real truth and knowledge of the Lord
- Svarupa-siddhi means perfection of one's original, constitutional position. Svarupa-siddhi. That we shall realize. As we make advance in the Krsna consciousness
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- Tattvam, the truth, so one must have seen the truth, realized the truth. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). That is guru, means one who has seen the truth. How he has seen the truth? Through the parampara system
- That is called maya. That is the last snare of maya. Maya dictates that, "Now we have failed to become minister, to (become) president, and so many other big, big posts. Now you become Brahman." You are already Brahman. Simply you have to realize
- The advanced devotee who has actually realized the transcendental features of the Lord will not commit the mistake of creating a rasabhasa situation by using one name for another
- The all-attractive features of Lord Krsna help one in attaining the transcendental service, and it is by such service in Krsna consciousness that one can realize the relationship between Krsna and himself
- The brahmanas thus began to condemn their own activities. They realized that in spite of being so elevated by birth, education and culture, they still were under the spell of the illusory energy
- The Caitanya-caritamrta (Adi-lila 7.97) describes this stage (the atmarama) of ecstasy and intoxication as being far above the ecstasy of realizing oneself as Brahman, or the supreme spirit
- The cashier may count millions of dollars for his employer, but he does not claim a cent for himself. Similarly, one has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. BG 1972 pur
- The cause of such gross ignorance is constant engagement by the materialistic man in the matter of artificially increasing material demands. To realize the Supreme Personality of Godhead, one has to purify the materialistic senses by devotional service
- The complete description of this realization is that simply by discharging the unalloyed form of devotional service, one can realize his self completely
- The conclusion is that one who has no knowledge of the potencies of the Supreme Truth will realize the impersonal Brahman
- The conclusion is that the transcendental bliss experienced in the service of the Lord must be superior to brahmananda, the bliss derived from realizing the impersonal Brahman
- The culture of empiric philosophy helps one realize the impersonal brahmajyoti, which is the glaring effulgence of the transcendental body of Lord Sri Krsna
- The devotee realizes how much history and historical persons are useless products of flickering time
- The devotees activities are not selfishly motivated, aimed at realizing his own cherished dreams, but are directed toward fulfilling the will of God on earth. This yoga is known as buddhi-yoga, wherein lies the entire world's good fortune
- The duality of knowledge and knower is not accepted by the nondualist, but in this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. BG 1972 purports
- The duty of the government, therefore, is to take charge of training all the citizens in such a way that by a gradual process they will be elevated to the spiritual platform and will realize the self and his relationship with God
- The first realization is impersonal Brahman, but one must go still further to realize Paramatma and eventually the Supreme Personality of Godhead, who is worshiped by the transcendental feelings of a devotee
- The fortunate child in the womb of his mother realizes his superior position and is thereby distinguished from other bodies
- The God realization begins with your tongue and ear. You chant Hare Krsna and hear the transcendental name, and gradually you shall realize
- The grhasthas are those who live together with wife and children but live transcendentally for realizing the ultimate truth
- The highly developed soul always remains satisfied in himself by realizing himself as the eternal servitor of the Supreme Lord. Such a transcendentally situated person has no sense desires resulting from petty materialism
- The honey gathered in the comb is taken away by force. Therefore one who accumulates money should realize that he may be harassed by the government or by thieves or even killed by enemies
- The impersonalist comes to the conclusion that he and the Supreme Spirit are one, whereas devotees, or personalists, realize the Absolute Truth
- The impersonalist philosophers, blinded as they are by the dazzling brahmajyoti, can realize neither the factual abode of the Lord nor His transcendental form
- The impersonalist, the void philosopher, simply thinks of the negative, that I am not this matter, I am not this body. This will not stay. You have to not only realize that you are not matter, but you have to engage yourself in the spiritual world
- The intelligent person, with thoughtful discretion, can be assured by the great sage Vyasadeva that he can realize the Supreme Personality directly by hearing Srimad-Bhagavatam
- The karmis, jnanis, and yogis, as well as the common politicians and anyone else who is working hard to make a comfortable and peaceful situation in this material world, must clearly realize that the world is transitory and full of misery
- The King replied, 'You can adopt whatever means you think best. Any device by which you can somehow or other realize the money is all right'
- The living entity who has become satya-drk, who realizes his position in relationship with the Supreme Personality of Godhead, may remain apparently merged 1) in the five elements of matter, the five material sense objects
- The localized Visnu-murti is the plenary representation of Krsna dwelling within one's heart. One who has no program to realize this Visnu-murti is uselessly engaged in mock-yoga practice and is certainly wasting his time. BG 1972 purports
- The Lord continued: One who does not consider Brahma, Visnu, Siva or the living entities in general to be separate from the Supreme, and who knows Brahman, actually realizes peace; others do not
- The lowest stage is the karmis. Karmis means those who are working very hard for sense gratification. They are called karmis. And the next stage is the jnani. Wiser than the karmis, they try to realize the value of life, what is the value of life
- The Maharashtriyan brahmana thought, "Whoever closely sees the characteristics of Sri Caitanya Mahaprabhu immediately realizes His personality and accepts Him as the Supreme Lord"
- The Mayavadi philosophers' unrealizable ambition to become one with the Supreme through denying the existence of the Personality of Godhead results in a most calamitous misrepresentation of spiritual knowledge
- The Mayor has publicly proclaimed that I have done something wonderful, and practically speaking, they realize that before I went to the western countries no one there knew about Vrindaban
- The messenger said, "We realize now that the reactions of both pious and impious activities are temporary and that we can never be happy in this conditioned life"
- The mind plans material enjoyment, and the gross body serves as the instrument to realize such desires and plans. The mind is the platform onto which all desires come and go
- The more one is freed from material identification, the more one can realize that the spirit soul is qualitatively as good as the Supreme Soul
- The multifarious relationships between bodies are just so much stage play. One who is actually realized and has actually attained yoga no longer sees these bodily distinctions
- The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the SS. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal in the universe
- The name of Krsna and Krsna are nondifferent, but we cannot realize this intellectually. We have to practice chanting Hare Krsna to realize it
- The only way to realize the perfect stage of yoga is to follow the principles of Bhagavad-gita as practiced by Lord Caitanya. This is the simplest and highest perfection of yoga practice
- The path of religion is actually meant for self-realization, and economic development is required just to maintain the body in a sound, healthy condition. A man should lead a healthy life with a sound mind just to realize vidya, true knowledge
- The person I have described as unknown is the SPG, the master and eternal friend of the living entity. Since the living entities cannot realize the SPG by material names, activities or qualities, He remains everlastingly unknown to the conditioned soul
- The personified Vedas continued, "Mystic yogis who still have contaminated desires for sense gratification are never successful in their attempt, nor can they realize the Supersoul within the individual self"
- The prakrta-sahajiyas do not realize that they are violating the orders of Sri Caitanya Mahaprabhu, who specifically said that to understand Vrndavana and the pastimes of Vrndavana one must have sufficient knowledge of the sastras - Vedic literatures
- The presence of the Supreme Lord can be realized just as the sun is realized first as a reflection on water, and again as a second reflection on the wall of a room, although the sun itself is situated in the sky
- The present form of human life is a chance of realizing your eternal life. Do not spoil your life simply by serving the misgiven mind and the uncontrolled senses. Please do not become your own enemy by your own self
- The process (of KC) is not troublesome but pleasing. Now they (American and European, the young students who are voluntarily practicing this KC) are realizing that purified existence constitutes the difference between animal life and human life
- The proper method for receiving this transcendental message is to hear it submissively. A challenging attitude cannot help one realize this transcendental message
- The purpose of all the Vedic literatures is to realize one's self to be a spiritual being, eternally related with the Supreme Personality of Godhead, the all-attractive form - Sri Krsna
- The room is dark, and the sun is far away in the sky, but the sun's reflection on the water illuminates the darkness of the room. A pure devotee can realize the presence of the Supreme Personality of Godhead in everything by the reflection of His energy
- The simple method - simply chant Hare Krsna and you'll realize the whole thing. There is no secrecy. It is not that, "I shall give you some secret mantra, and give me some money, I go away." It is open
- The soul is a spiritual spark which is many, many times more illuminating, dazzling and powerful than sun, moon or electricity. Human life is spoiled when man does not realize his real identity with his soul
- The varnasrama institution is constructed to enable one to realize the Absolute Truth. It is not for artificial domination of one division over another
- The Vedas also declare, Get up! Get up! You have the opportunity, the boon of the human form of life - now realize yourself. These are the Vedic injunctions
- The whole world is fighting: "I am Indian," "American," "I am Pakistani," "I am Hindustani," "I am Hindu," "I am Muslim," "I am brahmana." Dehatma-buddhih. So one has to realize that "I am not this body." Kevalam prakrteh param
- The wise man realizes this and does not pray for relief from material miseries. Rather, he prays to glorify God and inform others how great He is. He doesn't pray for his personal interest, for bread, dress or shelter
- The word atha means that one who is intelligent, who has come to the point of realizing the basic frustrations of material life, is capable of making inquiry
- The word yoga means "to connect." Brahma-siddhaye means "self-realization," and aham brahmasmi means "I am spirit soul." Actually, realizing oneself to be spirit is not sufficient. One has to progress further
- The yoga system teaches that if you become silent you will realize that you are God. This system may be all right for materialistic persons, but how long will they be able to keep themselves silent?
- The yogi realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself
- There is complete facility for the small complete units, namely the living entities, to realize the complete, and all sorts of incompleteness are experienced due to incomplete knowledge of the complete. BG 1972 Introduction
- There is theoretical knowledge and specific or realized knowledge, and perfect realized knowledge is attained when one realizes the teachings received from the spiritual master
- These (freed from the contamination of material illusion, false identification, attachment, detachment and material absorption) are the preliminary qualifications of a person who can realize Brahman
- These empiric philosophers and logicians (who born of imperfect, material senses) cannot realize their imperfection by the vanity of material knowledge, and the ultimate conclusion of such materialistic philosophers is atheism
- These senses, present ten senses, cannot realize. Atah sri-krsna-namadi na bhaved grahyam indriyaih. Indriya means sense. Then how to realize? Sevonmukhe hi jihvadau. When you begin service with your tongue, then gradually God reveals
- They (nondevotees) do not realize that they themselves, because of their practice of eating all kinds of nonsense in this life, will be destined to eat the most abominable things in their next life
- They (the Queens) wondered how Lord Krsna could personally receive a brahmana who was poor, not very neat or clean, and poorly dressed; but at the same time they could realize that the brahmana was not an ordinary living being
- They (those who are following the impersonal way to spiritual realization) have to learn the language, understand the nonperceptual feelings, and they have to realize all these processes. This is not very easy for a common man. BG 1972 purports
- Third-class transcendentalists are those who have barely realized the spiritual focus of the absolute person
- This (forgetting bodily identification) is only a negative conception. When you actually realize yourself, simply understanding that you are Brahman will not do. You have to engage in the activities of Brahman. Otherwise you will fall down
- This (realizing topics regarding the Supreme Godhead) cannot be achieved by the association of mental speculators or academic scholars, for it is realized knowledge. BG 1972 purports
- This Gopinatha Pattanayaka, he said, 'is unwilling to pay the money due. Instead, he is squandering it under some pretext. If you issue an order, I can put him on the canga and thus realize the money'
- This human form of life is not meant for working very hard like cats and dogs. It is meant for tapasya. Tapasya: simple life, and realize yourself. And then you stop the miserable condition of your life
- This humbleness of the pure devotee, who is one hundred percent engaged in His service, puts the devotee of the Lord in a trance by which to realize everything, because to the sincere devotee of the Lord, the Lord reveals Himself
- This kapha, pitta, vayu, this body, I am not this body. This is self-realization. "I am different from this bag of flesh and bone." When we realize completely, that is the first point of self-realization
- This process is actually very simple. One must first of all realize that the first problem is the conquest of death. Presently we consider death compulsory, but actually it is not. One may be put into prison, but actually prison is not compulsory
- This process we are spreading, Hare Krsna movement. If you simply chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare, you will gradually realize ceto-darpana-marjanam - CC Antya 20.12
- This process, this transcendental knowledge, super, superhuman knowledge, you cannot think first of all. You cannot think. You have to learn. Realize after learning from the authority
- This subject matter (Lord Caitanya’s appearance) is a little difficult to understand, but for devotees of the Lord it will not at all be difficult to realize the statements given by Krsnadasa Kaviraja Gosvami
- This transcendental knowledge, superhuman knowledge, you cannot think first of all. You cannot think. You have to learn. Realize after learning from the authority
- This verse (SB 2.3.17) indirectly confirms the greater importance of utilizing the human form of life to realize our lost relationship with the Supreme Lord by acceleration of devotional service
- This world is just like blazing fire. People realize it. And when they do not find any solution, they become frustrated, they become confused, they take to intoxication to forget the blazing condition of life
- Those who are averse to the Transcendence realize the Supreme Absolute Truth differently through speculative sense perception, and therefore, because of mistaken speculation, everything appears to them to be relative
- Those who are fortunate enough to have a view of the Lord from the front can realize His personal feature
- Those who are in direct contact with Krsna, they are realizing as the most lovable object, the most beautiful personality, most opulent personality, Krsna
- Time and tide wait for no man. So the time indicated by the sunrise and the sunset will be uselessly wasted if such time is not properly utilized for realizing identification of spiritual values
- To achieve the elevated position of realizing that they are equal in quality with You, they always meditate on You within their hearts. But although such exalted saintly persons may see You constantly within their hearts, they still cannot see Your face
- To be knowledgeable, one must understand his constitutional position and realize how he is suffering in this material world. That perfection of knowledge comes when one becomes vasudeva-parayanah, devoted to Lord Vasudeva
- To realize aham brahmasmi is the first step of transcendental life. After one's in full knowledge that he's not this body but spiritual soul, he can effectually engage in the Lord's transcendental service. It isn't that one develops any other identity
- To realize his ideal
- Transcendental alertness is possible when the illusory condition is completely overcome. At that stage, when in contact with any reaction of material elements, such as sound, touch or taste, the devotee realizes the transcendental presence of the SPG
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- Ultimately both the systems (astanga-yoga and sankhya-yoga) are meant for realizing the impersonal Brahman, which is but a partial representation of Narayana, the Personality of Godhead
- Understanding their minds, the Lord looks at the princesses with a merciful smile, and they become bashful, realizing that He knows their desires
- Unless one can realize the transcendental form of the Supreme Lord, he cannot actually attain love of God, and without love of God there is no perfection in human life
- Unless one comes to the platform of actual experience, one cannot realize what is pain and what is happiness in this material world
- Unless one fully realizes that he is not the body but is a spiritual soul, there is no question of his becoming a hari-jana
- Unless one is awakened to this position of questioning his suffering, unless he realizes that he doesn't want suffering but rather wants to make a solution to all sufferings, then one is not to be considered a perfect human being. BG 1972 Introduction
- Unless one is in touch with a realized spiritual master, he cannot actually realize the real nature of self, etc. And out of thousands and hundreds of thousands of men, someone may know what Lord Krsna is in fact
- Unless there is God consciousness, unless the body is being properly maintained to realize one's relation with God, all good efforts to maintain body and soul together are similar to the attempts of the animals to maintain body and soul together
- Until that time (realize perfectly that the living being is spirit soul), the duality continues, and the conception of man and woman also continues. In this stage, one should be extremely careful about mixing with women
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- We are all fools, because we do not realize that because these things are material they will not last. Because of ignorance we think, "This will be very nice. That will be very nice." Kama-karmabhih
- We are seeking friendship with so many people to get our motive realized. But if we make Krsna . . . if we know Krsna is already ready . . . in the Upanisad it is said that two birds in friendly way are sitting in the same tree, the body
- We are so fool, we cannot realize. We accept, "This life is very pleasant. Let me enjoy it." It is not pleasant at all. Seasonal changes, always. This distress or that distress; this disease or that disease
- We can change our home into Vaikuntha. It is not difficult. Because as Krsna can be all-pervading, Vaikuntha is all-pervading. But we have to simply realize it by the authorized process. Everyone, we can change our home into Vaikuntha
- We must understand that this (meditation) is not the actual yoga system. In this age that meditational system cannot be properly executed. Instead, all of the perfections of that system can be realized through bhakti-yoga, the sublime process of KC
- We recommend the students to chant Hare Krsna. Atah sri-krsna-namadi. Nama means after you understand or realize nama, then you'll understand His qualities, transcendental qualities
- We talk all nonsense of universal brotherhood & United Nations - all nonsense. Either you acknowledge the Father, or else you have no idea of how to realize brotherhood or humanity. Therefore, they are talking for years & years. They are the same fools
- When a person fully realizes that the material body and world are temporary, he is not concerned with pain and pleasures of the body
- When a person realizes himself to be an eternal servitor of Krsna, he loses interest in everything but Krsna's service
- When Brahma was thus standing baffled in his limited power and conscious of his limited activities within the eleven senses, he could realize that he was also a creation of the material energy, just like a puppet
- When he realizes himself that, "I have nothing to gain and nothing to lose; I have nothing to do with this material world," that is called brahma-bhutah. That is Brahman realization
- When I realize that I am not this body, then immediately I transcend the three modes of material nature: sattva-guna, rajo-guna, tamo-guna. Under the bodily concept of life, I am influenced by one of the modes
- When one becomes too much materially attached, he takes a woman to be everything. This is the basic principle of material attachment. In such a condition, one cannot realize his own self or the Supreme Personality of Godhead
- When one chants the holy name of the Lord offenselessly, one can realize a transcendental position that is completely aloof from the material conception of life
- When one comes to realize the Personality of Godhead, only then is his theistic knowledge complete. We have discussed this point very elaborately in the BG & your high intelligence will help you to present this idea before the learned scholars of France
- When one forgets all such membership (of a family or as a member of a society or country) in material circumstances and realizes that he is an eternal servant of the Supreme Lord, that is actual forgetfulness of material existence
- When one has has realized he has so much to say about Krsna, twenty-four hours in a day is not sufficient. It is the fool who is celebrated as long as he does not speak, for when he breaks his silence his lack of knowledge is exposed
- When one is bereft of all material opulences, then one turns to Krsna. And now I am realizing that I have not lost but gained
- When one is fully aware that he does not belong to any family, society, country, is eternally related to Krsna, he then realizes his energy should be employed not in the interests of so-called family, society or country, but in the interests of Krsna
- When one is further advanced he can understand that there are activities in the spiritual life and that these activities constitute devotional service. Realizing this, he becomes attached to the SP of Godhead and surrenders to Him. BG 1972 purports
- When one is in his proper senses by attainment of spiritual knowledge, he realizes that he is not the master of the material world, but is only a servant of the senses
- When one realizes that "I have no connection with this body, this country, this wife, these children, these are all illusory," that is called liberation. That is called brahma-bhutah prasannatma
- When one realizes that he is simply struggling life after life, that there is actually no real enjoyment in the material world, one becomes a devotee of Krsna
- When one realizes that the earth is such a small spot, & that on the earth in the US New York is but a small spot, and that in New York the individual is only one out of millions, then one can understand that he is not so very important after all
- When one realizes that the holy name of the Lord is identical with the Supreme Person, he becomes completely eligible to chant the holy name of the Lord. Such an ecstatic chanter and dancer must be considered to have a direct relationship with the Lord
- When one realizes this position that, "I am eternal servant of Krsna, particle, part and parcel of Krsna. My duty is to serve Krsna," then it is called self-realization
- When one realizes this, the Vedas, although an excellent source, are insufficient to bring about direct knowledge of the truth
- When the conditioned soul realizes that he is subordinate to the Supreme Soul, his position is called labdhatma, self-realization, or mukta-bandhana, freedom from material contamination
- When there was a manifestation of skin separated from the gigantic form, Anila, the deity directing the wind, entered with partial touch, and thus the living entities can realize tactile knowledge
- When we actually realize our identity as Brahman, our life becomes successful. Presently we are identifying with the body, but as long as we do so, we are no better than cats and dogs, although we may have a considerable amount of scientific knowledge
- When we come to realize that we are dependent, we will have attained knowledge. Today so many people are striving for peace in the world, but they do not know how to implement that peace formula
- When we reestablish our relationship with Krsna, the questions of universal brotherhood, justice, peace and prosperity will be answered. There is no possibility of realizing these higher ideals without Krsna
- When you are free from the conception of gross and subtle bodies and when your senses are free from all influences of the modes of material nature, you will realize your pure form in My association. At that time you will be situated in pure consciousness
- When your hunger is satisfied, appetite is appeased, then you naturally you feel, "Yes, I am satisfied." You don't require to enquire anyone. Therefore it is called self-realization. Automatically you realize. You don't require to enquire
- When, by mature understanding, one can realize his individuality, then the situation he accepts under false ego becomes manifest to him
- Where, how to get real information? That is stated, dharmasya tattvam nihitam guhayam. The secret of religious process is lying in the cave or within the heart. So how to realize it? Mahajano yena gatah sa panthah You have to follow great personalities
- With heaps of cloth stacked in the room, they became tired and realized she would never be naked. They could understand, - It is impossible
- Without realizing spiritual knowledge, one cannot understand that the transcendental form of the Lord is always beyond the creative energy
- Without the mercy of Balarama you cannot understand, you cannot realize your spiritual identification - So that Balarāma comes as Nityānanda Prabhu
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- You have to be purified. It does not take much time. Within six months you will realize your progress. But you have to follow the regulative principles. Then it will be all right. Just like these boys and girls are doing
- You should detest sense gratification & tolerate the duality of pleasure & pain, which are like the seasonal changes of summer & winter. Try to realize the miserable condition of living entities, who are miserable even in the higher planetary systems