Category:Radharani Is The Pleasure Potency of Krsna
Pages in category "Radharani Is The Pleasure Potency of Krsna"
The following 39 pages are in this category, out of 39 total.
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- According to expert opinion, Laksmi, the goddess of fortune, is a subordinate expansion of Srimati Radharani. As Krsna has numerous expansions of visnu-murtis, so His pleasure potency, Radharani, also has innumerable expansions of goddesses of fortune
- Although Krsna is full in Himself, He expands Himself when He wants to enjoy. That expansion is His pleasure potency, Radharani
- As Krsna is the highest emblem of spiritual perfection, so Radharani is the highest emblem of that spiritual pleasure potency by which Krsna is satisfied
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- If everything is Krsna and Radharani is not Krsna, what is that? Krsna. She is Krsna. She is the Krsna's pleasure potency
- In the Caitanya-caritamrta, (Adi-lila, Fourth Chapter) Kaviraja Gosvami has very nicely described this dynamic increment of the ocean of spiritual happiness in the transcendental person of Srimati Radharani, the pleasure potency of Lord Krsna
- In Vrndavana all the pure devotees pray for the mercy of Srimati Radharani, the pleasure potency of Lord Krsna
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- Krsna does not make such a vain attempt (to exhibit pleasure potency in matter). The object of Krsna's pleasure potency is Radharani, and He exhibits His potency or His energy as Radharani and then engages in loving affairs with Her
- Krsna does not take pleasure in this external energy but exhibits His internal energy, His pleasure potency, as Radharani and then enjoys with Her. Thus Krsna manifests Himself as Radharani in order to enjoy His internal pleasure potency - CC Intro
- Krsna does not take pleasure in this external energy but exhibits His internal energy, His pleasure potency, as Radharani. Thus Krsna manifests Himself as Radharani in order to exhibit His internal pleasure potency
- Krsna expands His ananda-cinmaya-rasa, the mellow of transcendental pleasure potency. And these gopis are expansion of His pleasure potency, and Radharani is the center
- Krsna has got loving propensities with His pleasure potency, Srimati Radharani. Similarly, because we are part and parcel of Krsna, we have also got this loving propensity
- Krsna is Param Brahman. He cannot enjoy anything material. He has to create the source of enjoyment by His own spiritual potency. That is Radharani
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- Radha and Krsna are one, and when Krsna desires to enjoy pleasure, He manifests Himself as Radharani. The spiritual exchange of love between Radha and Krsna is the actual display of Krsna's internal pleasure potency - CC Intro
- Radha and Krsna, the same Absolute, but Radharani is the expansion of the pleasure potency of Krsna. We have got potency as Krsna has got. Parasya saktir vividhaiva sruyate (Svetasvatara Upanisad 6.8, Cc. Madhya 13.65). This is the Vedic injunction
- Radharani is a pleasure potency, and these gopis are expansion of Radharani, pleasure potency. So they are not ordinary girls, neither Krsna is enjoying like us, that in the hotel at dance
- Radharani is presented, the original pleasure potency, always absorbed in thought of Krsna
- Radharani is the chief gopi, and all Her young girlfriends, they are also gopis. They are of the same category. Ananda-cinmaya-rasa-pratibhavitabhih (Bs. 5.37). They are all expansion of Krsna, pleasure potency
- Radharani is the manifestation of Krsna's pleasure potency. He has got multi-energies, and one of the energy is pleasure potency. That is Radharani
- Radharani is the pleasure potency of Krsna. Krsna is the Supreme Brahman
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- Srimati Radharani is the direct pleasure potency, and the all the gopis, they are expansion of Srimati Radharani. Therefore Krsna is called vrajalalana-nagara
- Svarupa Damodara Gosvami has written a verse which says that although the loving affairs of Radha and Krsna may appear like ordinary material affairs, this is not actually the case. Radharani is the pleasure potency of Krsna
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- The chief pleasure potency (of Krsna) is Radharani, and so Radha-Krsna are always together. Whereas the material energy is conducted by the external potency, Maya, the spiritual world is conducted by the internal potency, Radharani
- The Gosvami's siddhanta, that Krsna is one. There is no rivalry with Krsna. God is one. Eka-brahma dvitiya nasti. There cannot be many Gods. So when God, Krsna, wants to enjoy His pleasure potency, that is Radharani
- The object of Krsna's pleasure potency is Radharani; Krsna exhibits His potency as Radharani and then engages in loving affairs with Her - CC Intro
- The Radharani is the manifestation of Krsna's pleasure potency. Krsna, when He wants to enjoy, He does not enjoy anything material. He expands His energy, potency. That is Radharani
- The sex feeling found in human society is not unnatural because this same sex feeling is there in the original Personality of Godhead. The pleasure potency is called Srimati Radharani
- The Supreme Personality of Godhead has got many potencies, multipotencies, and one of the potency is hladini-sakti, pleasure potency. That pleasure potency is Sita, Radharani, Laksmi-devi
- The Vaisnava philosophy first of all pays obeisances to and worships the internal pleasure potency of the Supreme Lord. Thus the Lord and His potency are always referred to as Radha-Krsna - CC Intro
- The variety of innumerable mistresses is a source of relish for Sri Krsna, and therefore these expansions from Srimati Radharani are necessary for enhancing the pleasure potency of Sri Krsna
- This evening, we are talking about Radhastami. We are trying to understand the chief potency of Krsna. Radharani is the pleasure potency of Krsna. As we understand from Vedic literature, Krsna has many varieties of potencies
- Those who are devotee of Krsna, they are under the influence of internal energy. The internal energy of Krsna, it has got three different functions. One of the function is hladini sakti. That is Radharani. Radharani is the pleasure potency of Krsna
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- We are also Krsna's part and parcel, to give pleasure to Krsna. And the chief pleasure potency is Radharani
- We often pray to Radharani because She is the pleasure potency of Krsna
- We should not misunderstand that Krsna is ordinary human being and He is enjoying like us. Completely different. Radharani is the manifestation of Krsna's pleasure potency. Parasya saktir vividhaiva sruyate