Category:Radharani's Expansions
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This category has only the following subcategory.
R
Pages in category "Radharani's Expansions"
The following 25 pages are in this category, out of 25 total.
A
- According to expert opinion, Laksmi, the goddess of fortune, is a subordinate expansion of Srimati Radharani. As Krsna has numerous expansions of visnu-murtis, so His pleasure potency, Radharani, also has innumerable expansions of goddesses of fortune
- According to the authority of the Caitanya-caritamrta, the expansion of Krsna and that of Srimati Radharani are simultaneous
- As expansions of Her personal form and transcendental disposition, they (the damsels of Vraja) are agents of different reciprocations of love in the pastimes of Lord Krsna, under the supreme direction of Srimati Radharani
K
- Krsna expands Himself in multi-incarnations and plenary portions like the purusas. Similarly, Srimati Radharani expands Herself in multiforms as the goddesses of fortune, the queens and the damsels of Vraja
- Krsna expands Himself into various visnu-tattva forms, and Srimati Radharani expands Herself into various sakti-tattva forms, by Her internal potency, as multiforms of the goddess of fortune
- Krsna is satisfied just by seeing Radharani, but Radharani expands Herself in such a way that Krsna desires to enjoy Her more
S
- Sita-devi is also expansion of Radharani
- Sri Svarupa Damodara is a direct expansion of Radharani who helps the Lord experience the attitude of Radharani
- Srimati Radharani expands Herself in multiforms as the goddesses of fortune, the queens and the damsels of Vraja. Such expansions from Srimati Radharani are all Her plenary portions
- Srimati Radharani is the direct pleasure potency, and the all the gopis, they are expansion of Srimati Radharani. Therefore Krsna is called vrajalalana-nagara
- Srimati Radharani is the topmost spiritual gem, and the other gopis - Lalita, Visakha and so on-are expansions of Her spiritual body
- Svarupa Damodara has been identified as Lalita-devi, the second expansion of Radharani
T
- The decorative transcendental pleasure potency manifests nine symptoms. Five of these are manifested by the expansion of Her (Radharani's) personal beauty, which is adorned with garlands of flowers
- The gopis are the expansions of Radharani, and the various forms of Krsna are manifest just to taste the mellow of transcendental bliss. Ananda-cinmaya-rasa
- The personal associates of Radharani, the damsels of Vraja, are direct expansions of Her body
- The plenary expansions of Krsna's personality are called vaibhava-vilasa and vaibhava-prakasa, and Radha's expansions are similarly described
- The variety of innumerable mistresses is a source of relish for Sri Krsna, and therefore these expansions from Srimati Radharani are necessary for enhancing the pleasure potency of Sri Krsna
- Their (Radha and Krsna's) transcendental exchanges of love are the superexcellent affairs of the pastimes in Vrndavana. By these expansions of Srimati Radharani’s personal body, She helps Lord Krsna taste the rasa dance and other, similar activities
- This pleasure potency is manifested as Srimati Radharani, or Her expansion Laksmi, the goddess of fortune. When the individual jiva souls are under the control of the internal energy, their only engagement is the satisfaction of Krsna, or Visnu