Category:Quality
quality
Subcategories Pages in category
This category has the following 32 subcategories, out of 32 total.
A
B
C
F
G
H
I
N
O
P
Q
R
S
V
Pages in category "Quality"
The following 375 pages are in this category, out of 375 total.
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A
- A brahmana, although he is born of a high family, but because he has associated with the qualities of a candala, he should be called candala
- A devotee is naturally developed . . . developing the twenty-six good qualities, but even if he does not develop those qualities . . . of course, that very quality, that he is a devotee of Krsna, that is sufficient
- A drop of the Atlantic Ocean possesses the same quality as all the ocean water - it is also salty. Similarly, because the pleasure potency exists in the Supreme Lord, we can also enjoy pleasure
- A girl of demoniac quality should be handed over to a boy of demoniac quality. Then they will be happy. But if the girl is demoniac and the boy is godly, then the combination is incompatible; they cannot be happy in such a marriage
- A more settled conditioned soul quivers less, but due to material connection the quivering quality is more or less present everywhere
- A person who is freed from material designations can see the same quality of spirit present everywhere or in every manifested living entity
- According to quality and according to work, there are four divisions of men. Just like you can understand there are engineers and there are medical practitioners. So do you take them as caste
- According to quality and work, there are four divisions of men: the brahmana, the intelligent class of men; the ksatriyas, the administrative class of men, the martial class of men; and the vaisyas, the productive class of men; & the worker class of men
- According to the association of guna, or quality, prakrti gives you a certain type of body. The body is given by prakrti, by nature. Therefore, nature is called mother, Durga
- According to the material conception, there is duality between the name, form, quality, emotions and activities of a person and the person himself, but as far as the transcendental vibration is concerned, there is no such limitation
- According to Vedic scripture, one is classified according to his work and quality, not by birth. That is the classification of sastra. Just like in the Bhagavad-gita the Lord says, catur-varnyam maya srstam guna-karma-vibhagasah
- According to your quality and according to your position, you have to work. You cannot stop working. But you should not enjoy the fruit. - That is . . . in other way this is a conception of spiritual communism
- After begging the rice from her, Junior Haridasa brought it to Bhagavan Acarya, who was very pleased to see its quality
- Again election, as if election will change their quality. Let them remain as rascal, and simply by election, in place of one rascal, another rascal will improve it. Let them remain rascal, but get vote
- All living entities, all souls, they have got qualitative body. Qualitative body. So the first quality body you can get in the higher planetary system. The second quality of body means you have to remain in the middle planetary system
- All the material qualities evolve one after another in the material elements, beginning from ether. By gradual evolution, first one quality develops, then two qualities develop, then three and four, until all five qualities are found in earth
- All the paraphernalia used in the service of the Lord is transcendental, beyond the three qualities of this material world
- All the sons of Maharaja Rsabhadeva were ksatriyas by birth, but by quality some of them became ksatriyas, and some became brahmanas
- All the various grades of bodies - from the gigantic universal body to the small body of an ant - are perishable, but the Supersoul and the soul, being equal in quality, both exist eternally
- Although the rasa dance and Lord Krsna's association with the gopis appear like the ordinary mixing of young boys and girls, the quality is completely different
- Among human beings, the society which is divided according to quality and work is best, and in that society, the intelligent men, who are designated as brahmanas, are best
- Apart from Bhagavad-gita, in every society a man is known according to his quality and work. For example, when a man is constructing wooden furniture, he is called a carpenter, and a man who works with an anvil and iron is called a blacksmith
- As described in Bhagavad-gita (BG 4.13), human society must be divided into four orders according to quality and work. In every society there must be an intelligent class, administrative class, productive class and worker class
- As described in Bhagavad-gita, the caste system is the creation of the Lord and is arranged according to the quality of work rendered to society and not in terms of birthright, as falsely claimed in the present degraded society
- As for quality, we are the same as Krsna. It is like the difference between father & son. Father & son are different & nondifferent at the same time. The son is an expansion of the father, but he cannot claim that he is the father; that would be nonsense
- As spiritual sparks of the beams emanating from the transcendental body of the Lord, we are all permanently related with Him and equal to Him in quality
- As stated in the Bhagavad-gita (BG 8.6), yam yam vapi smaran bhavam tyajaty ante kalevaram: one’s practice in thinking throughout his entire life determines the quality of his thoughts at death, and thus at death one obtains a suitable body
- As the moon reflected on water appears to the seer to tremble due to being associated with the quality of the water, so the self associated with matter appears to be qualified as matter
- As the sky can never be filled up, the quality of the ear is such that one may go on pouring in vibrations of various kinds, yet it is capable of receiving more and more vibrations
- At the present moment, because boys and girls are not married according to quality and character, most marriages are unhappy, and there is divorce
B
- Because everything (in the Vaikuntha planets) is of the same nature of eternity, bliss and knowledge, the airplanes and carriages are of the same quality as Brahman
- Because He (The Lord) is very merciful and is bhakta-vatsala, very favorable to the devotees, He certainly eats whatever they offer Him with love and devotion. This quality should not be misjudged to be childish
- Because of this quality, called tamas (ignorance), the living entity considers himself different from the Absolute Whole and forgets his purity, which is like that of the clear sky. This forgetfulness gives rise to separatism in false ego
- Because of this quality, Sri Caitanya Mahaprabhu satisfied him with mercy not attainable by anyone else
- Because the living entities are His (Lord Krsna) parts and parcels, originally they also belong to the same quality of eternal form as the Lord
- Because the living entity is Brahman in quality, he can remember the past activities of dreams and also know the present activities of wakefulness
- Because the living entity is classified as marginal energy and is of the same quality as the internal energy, it is quite natural for him to cooperate with the internal energy
- Because the sky is transformed, the air is generated with the quality of touch, and by previous succession the air is also full of sound and the basic principles of duration of life: sense perception, mental power and bodily strength
- Because they (Mayavadi philosophers) do not accept this (that the living entity is equal in quality with the SP of Godhead), they think that the living entity has been falsely divided from the original Brahman due to being conditioned by maya
- Because we are part and parcel of Krsna we have got the same quality. So you see Krsna, He is enjoying with the gopis, with the cowherd boys, friends, in Vrndavana, in the forest, with cows, with calves. This is enjoyment - variety
- Because we are part and parcel of Krsna, the quality of desire for sense gratification exists within us. But the difference is that we are trying to gratify our senses in the material world; therefore we are perverted
- Because you are also part and parcel of Krsna, therefore you have got the quality of independence, to make your choice whether to be under the influence of this inferior nature or to become under the influence of superior nature
- Both the servant and the master are already purified because neither of them is in touch with the impurities of material existence. They are already equal in quality because both of them are the purest. However, there is a difference in quantity
- Brahma desires to create a universe, we desire to create a skyscraper, and an ant desires to create a hole in a room, but the quality of the work is the same
- Brahma is the deity of rajas (passion), and Siva of ignorance. They are the three departmental heads of the three qualities of this material world
- Brahma said, "My Lord, I can understand that the superexcellent quality of the service rendered by the residents of Vrndavana is due to their spontaneously engaging all natural instincts in Your loving service"
- Brahman means His (Krsna's) effulgence, bodily rays. You may ask, "What is that bodily rays?" You can see every day. Everyone has got bodily rays according to his quality. You see the sun, the bodily rays, the sunshine
- Brahmana is the quality. That quality is gone. With the departure of the soul, that quality is gone. Now this body is simply a lump of matter, so there is no shame when the body is burnt into ashes
- By asuric quality we remain conditioned with this material world. But daivi qual. . . By divine quality, we can become free from this material bondage and go back to home, back to Godhead
- By your occupational duties, you are performing yajna. Because yajna means to satisfy the Supreme Lord. Varnasrama... This varnasrama program is there to satisfy the Supreme according to one's quality and karma
D
- Devotional service to the Lord must be pure in quality, without the least desire for material enjoyment
- Division in the human society, according to quality and according to work, is there in everywhere, everywhere in the world - not only everywhere in the world, but everywhere in the universe
- Don't consider the quality of the good by estimation of the number of customers
- Due to a poor fund of knowledge, they (impersonalists) do not realize that the sentiment of the Absolute Person is transcendental to all mundane concepts of quality and quantity
- Due to the quality of our actions, we come to the association of the modes of material nature, and by superior arrangement we are given a chance to enjoy the fruitive results of such activities in different types of bodies
E
- Each one should serve according to his guna-karma, quality and capacity to work. Then the whole society will be perfect, there will be peace, no war, nothing, and gradually making progress back to home, back to Godhead. Otherwise it will be chaos
- Enclosed please find one set of japa mala, as a sample. I want to purchase similar style beads, as good, if not better, quality and in large numbers. These beads are available in Calcutta and especially in Navadvipa they have got the best quality beads
- Even a machine needs separate energy. It is stated in this verse (SB 4.9.7) that the material energy acts in varieties of material bodies, just as fire burns differently in different wood according to the size and quality of the wood
- Everlastingly beautiful and youthful women, who were dressed with clean garments, glittered in the city like fires with flames. They all possessed the quality of syama
- Every form that we appreciate has its particular dimensions and characteristics. The quality of a particular object is appreciated by its utility. But the form of sound is independent
- Everyone, according to his quality and position, has a particular type of work to discharge, and all such duties may be discharged in Krsna consciousness. That will lead one to the path of liberation. BG 1972 purports
- Everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana, and therefore everything there is individual and personal
F
- Finally, in earth there are all five qualities - sound, touch, form, taste and also smell. Now, one can see that the quality of the sky is in all - namely in air, fire, water and earth
- For a pure devotee of the Lord, any topics in relation with His name, fame, quality, entourage, etc., are all pleasing
- For a woman it is a great ambition to have a son of the same quality as a highly qualified husband. Since she (Devahuti) had the opportunity to have Kardama Muni as her husband, she also desired to have a child by bodily union
- For upkeep of the human society in order, according to the quality and work, there must be division. But that is not that division as we are thinking at the present moment in India - a man is born in the brahmana family, he is brahmana. No
- Formerly, at least in the Indian society, at an early age they were married. There is no quality in that quality. But gradually, remaining together, the quality of love increases. Then the wife takes care of the husband
- From the darkness of false ego, the first of the five elements, namely the sky, is generated. Its subtle form is the quality of sound, exactly as the seer is in relationship with the seen
- From the viewpoint of metallurgy, gold and iron are both metals, but the quality is completely different
- From this verse (SB 5.4.13) we have good information of how the castes are qualified according to quality and work
G
- Genuine religion is different. In Sanskrit such genuine religion is called dharma, which means - the essential quality of the living being
- Go on spreading this enthusiastic quality throughout that part of the world and this will be a very very great service
- God has no name, but by His qualities we give Him names. If a man is very beautiful, we call him "beautiful." If a man is very intelligent, we call him "wise.' So the name is given according to the quality
- God is all-good. So if you remain always with God, then you become good. The same example: if you remain with fire, you become warm, the quality of the fire
- God is great; we are small. Otherwise, we the same. God is also living entity; you are also living entity. God is eternal; you are also eternal. God is full of bliss; you are also full of bliss. So quality, there is no difference
- God's creation cannot be stopped. Just like in God's creation there is sun, there is moon, there is seasonal changes. Nobody can stop this. Similarly the catur-varnyam, according to quality and karma, that division prevails all over the universe
- God's existence is sac-cid-ananda vigrahah (Bs. 5.1): eternal, blissful, knowledge. So we are part and parcel. Our knowledge, our blissfulness, our eternity may be very small, but we possess the same quality
- Gold ornaments for women may be allowed by control, not by quality, but by quantity. This will discourage lust, envy and enmity
- Guna means quality, and karma means work. One must be qualified for the work, and he must actually work
- Guna means quality, and nir means negation.This does not indicate, however, that He (Lord Visnu) has no qualities; He has transcendental qualities by which He appears and manifests His pastimes
- Guna means this quality, and another meaning of guna is rope. Just like we have seen rope, one rope, two rope, three ropes. When three ropes are, I mean to say, bound up, twisted in one, oh, that becomes very strong
H
- He desires in a certain way, means he's associating with the quality of nature in a method, and according to that association, he's getting a particular type of body. Mind, mind is the creative force. Thinking. Thinking, feeling, willing
- Here in India we require paper of the size of "Back to Godhead" magazine, and I wish to know if you can supply it from Stockholm. We would like to purchase first-quality paper, so please let me know the ways and means
- Here we have got one quality, that fear, always fearing. Just like we are having these railings, why? We are afraid, we may not be attacked. The material life means ahara-nidra-bhaya-maithunam ca. We must eat, we must sleep, and we must be afraid
- How these European, American boys and girls, they are coming to Krsna consciousness? How? They have changed their quality. By the process, we have got this process. In this process we can change the quality
I
- I may be small. I may be a spiritual atom. My position is that I am spiritual atom, and the Supreme Spirit is all, the greatest, but that does not mean I am different from the quality. I am of the same quality. So I am not void
- I must cure patient. Then I will be known as medical practitioner. So guna-karma-vibhagasah: not only quality but also practice
- I'm writing books. I'm not being forced by anyone. Everyone can do that. Why one doesn't do it? Why I get up at night - 1 AM, & do this job? Because I cannot do without it. How one will do it artificially? This is quality. Therefore they like my purports
- If education is given according to the quality and position, then there will be complete system in the whole human society
- If God were gold, the living entity would also be gold. That is oneness in quality
- If there is no ideal men in the society, how they can be of good character? Therefore the brahminical class of men, I mean to say, in quality. There must be an ideal class of men, brahmana
- If we increase our quality of humanity, then our life is perfect. But if we remain in animality, then our life is imperfect. So we have to increase our human consciousness. That is Krsna consciousness
- If you always keep yourself spiritually engaged, your body will act spiritually, although it is material. The same example: when an iron rod is red-hot, touch it anywhere, and it will burn. It takes on the quality of fire
- If you are intelligent class, then you have to take to intelligent quality of work, just like you must become a scientist, you must become politician, not politician, philosopher. You must be a religionist or so many intelligent class of work
- If you develop the quality of goodness, then you are promoted to the higher planetary system. If you do not develop further, if you remain whatever quality you have got, just now you remain within this world
- If you take stone, the quality of stone, it is hard, it is not liquid. If somebody says: "I have brought some liquid stone," is it possible? No, what is this nonsense? So dharma means that quality which cannot be changed
- If you take up this Krsna consciousness movement, which is meant for the brahmanas, if you become brahmana by quality, then your, the Western nations will be... Especially in America, they'll be first-class nation
- If you talk to whatever small number of followers I have, you will find that they talk better than any great philosopher, better than any scientist or politician. That is the quality of my students. What's the point in talking nonsense?
- Impersonalists interpret this word nirguna as "having no quality." Because they are unable to estimate the qualities of the Lord in transcendental realization, they conclude that the Supreme Lord has no qualities. But that is actually not the position
- In all the different occasions of samskaras, especially during the time of birth, marriage and death, wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind
- In Bhagavad-gita it is described that the Lord has divided the social system into four classifications of castes, or varnas, according to quality and work
- In fact, it (KC) is the very quality of the self. We have only to invoke it by this process. Krsna consciousness is an eternal fact. It is not a doctrine or set of beliefs imposed by some organization
- In our country also there are many Birlas and such, accumulating money, money, money. They are greedy because infected with the quality, modes of nature, ignorance and passion
- In the absolute reality there are varieties of feeling, but all of them are of the same quality of transcendental bliss
- In the absolute world there is no difference in quality between the Supreme Lord and His pure devotee
- In the absolute world, the plane, the associates of Lord Visnu and Lord Visnu Himself are all spiritual. There is no material contamination. In quality, everything there is one
- In the beginning if we start a varnasrama college to teach internationally students from all over the world to learn to be educated as brahmanas, as Ksatriyas, as vaisyas, as sudras, by quality and work, that will be the basic principle of KC
- In the Bhagavad-gita also that is mentioned, and in the Srimad-Bhagavatam is also mentioned (that brahmacari, householder & retired - everyone has got specific duty). And one is to be understood what he is according to his quality and work, not by birth
- In the final stage of sky there is one quality, namely sound; in the air two qualities, sound and touch; in the electricity three qualities, namely sound, touch and form; in the water four qualities, sound, touch, form and taste
- In the same way (just like heat and light are the dharma of fire. Fire cannot change its dharma), liquidity is an intrinsic quality of water, and this quality cannot be changed. If it is, it can no longer be considered water
- In the spiritual world there are no higher, middle or lower classes. This is confirmed in the Isopanisad: "One who always sees all living entities as spiritual sparks, in quality one with the Lord, becomes a true knower of things"
- In the spiritual world there is no difference between the name of the person and the quality of the person. in the material world there is a difference. Because Mayavadi philosophers cannot understand this, they cannot utter the transcendental vibration
- In the word 'dvitiya-sri-laksmi' ('a second all-opulent goddess of fortune'), the quality of being a second Laksmi is the unknown. In making this compound word, the meaning became secondary and the originally intended meaning was lost
- Independently the glow of the sparks is extinguished, although the quality of fire or the glowing is there
- It all depended on the quality of the student's training (whether they were allowed to go home and marry a suitable wife or remain a permanent brahmacari)
- It does not depend on the quantity; it depends on the quality
- It is a mistake to consider that worship of any quality or any form of the Supreme Personality of Godhead is equally beneficial
- It is by the glance of the Lord that the material energy is activated. At that time the three material qualities are set into motion, and the material energy is manifested
- It is confirmed in Bhagavad-gita (catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13)). One is a brahmana, ksatriya or vaisya never by birth, but by quality
- It is mistaken idea that the Paramatma and the atma, jivatma, is the same. They are same in quality, but Paramatma is worshipable and jivatma is the worshiper
- It is not possible to make classless society because every living entity is being controlled by a different quality. So the qualitative distinction must be there. You cannot make them classless. It is all imagination
- It is the duty of the wife to take charge of household affairs and not to compete with the husband. A wife is meant to help, but she cannot help her husband unless he is completely equal to her in age, character and quality
J
- Just like here we can see, somebody cannot live without smoking. It is practical. But none of our devotees smoke. So it is possible. Because a devotee is associating with the devotees, therefore he is acquiring the quality by association, contamination
- Just like love between two person, it cannot be forced: "You must love him. You must love her." No, that is no love. That is not love. When they automatically love one another, that is quality. Dora vede, prema
- Just like you put one iron rod into the fire. It becomes warm, warmer, warmer, and at last it becomes red hot. At that time it is fire because it has acquired the quality of the fire, although it is iron rod. So the process is to remain with the fire
K
- Knowledge is according to the quality of the person. If the man is a debauch, what is the value of his knowledge? We cannot take up the knowledge that's given by a debauch
- Krsna being richly dressed, richly fed, it will be reflected on you. Krsna is not in necessity, but we should dress Krsna with the first-quality ornaments. In India, the Deities, They are given very, very valuable jewelry
- Krsna does not say that. He says "according to quality and work." He never says "according to birth." So this so-called caste system in India is a false notion of catur-varnyam, the system of four social divisions
- Krsna is full of bliss, full of knowledge, and we are also part and parcel of Krsna. So we have also the same quality, sac-cid-ananda, the spiritual body
- Krsna is fully independent, and because we are part and parcel of Him we also have this quality of independence. Therefore we have a choice as to which energy we will function under
- Krsna is fully independent; therefore we have got the quality of independence. But because we are very small, minute particle, we have got minute particle of independence
- Krsna is sac-cid-ananda-vigraha (Bs. 5.1), and being part and parcel of Krsna, we are also of the same nature. We are equal in quality, although not in quantity. Why, then, should we suffer the pangs of death
- Krsna says that how the brahminical class should be educated. This should be taken very seriously by educational department of all countries. And it is the duty of the government to see that every man according to his quality is working, is employed
- Krsna says, "I have created the four divisions of society, according to quality and work." If someone is working as a brahmacari-brahmana and has acquired the quality of understanding Krsna, the Supreme Lord, then why should he be called for army action
- Krsna says, "The four castes, they are introduced by Me according to quality and work." There is no question of birth
- Krsna's superior energy is completely opposite in quality to material nature. Superior and inferior nature are explained in the Seventh Chapter (of BG). BG 1972 purports
M
- Maharaja Pariksit then began to rule over the world as a great devotee of the Lord under the instructions of the best of the twice-born brahmanas. He ruled by those great qualities which were foretold by expert astrologers at the time of his birth
- Manufacture of the "necessities of life" in factories and workshops, excessively prominent in the age of Kali, or in the age of the machine, is the summit stage of the quality of darkness
- Men are naturally apt to hear histories and narrations of various personalities performing mundane activities, without knowing that by such association one simply wastes valuable time and also becomes addicted to the three qualities of mundane nature
- Men with the lowest qualities cannot do any work that requires higher intelligence. However, although such a division of men must exist according to their quality and work, it is suggested here (SB 7.14.11) that everyone must have the necessities of life
- Mood of false separatism is called the quality of rajas
- My dear friend, I, the Supersoul, and you, the individual soul, are not different in quality, for we are both spiritual. In fact, My dear friend, you are qualitatively not different from Me in your constitutional position
- My dear mother, the characteristics of form are understood by dimension, quality and individuality. The form of fire is appreciated by its effulgence
- My spiritual master used to say that if you take a langera mango, which is a first-class, topmost quality mango in India, very costly, very sweet and very tasteful, and go from door to door and try to distribute it freely, people will doubt
N
- Narottama dasa Thakura said, krodha bhakta-dvesi jane. We have anger, and that anger can be a great quality when directed against a person who is envious of the Supreme Personality of Godhead or His devotee
- Naturally, according to the different types of body, there are some external differences in the pleasure, but the basic amount and quality of this pleasure has very well defined limitations. That is called destiny
- Nature's law is so particular, as soon as you infect by association a particular type of quality, you have to suffer for that
- Neither the Supreme Personality of Godhead nor the small sparklike living entities have anything to do with matter, but when the spiritual spark comes in contact with the material world his fiery quality is extinguished
- No material planet, even Satyaloka, is comparable in quality to the spiritual planets, where the five inherent qualities of the material world - namely ignorance, misery, egoism, anger and envy - are completely absent
- Not by birth one becomes brahmana, and working less than a sudra, and he is still brahmana. This is not. . . This is nonsense. One must be guna-karma-vibhagasah (BG 4.13). The society is divided according to the quality he is working, accordingly
- Not only is the Lord's (Krsna) mercy upon the tried devotee great and unlimitedly expansive, but it is of the finest quality of transcendental love between the devotee and the Lord
O
- Of these two birds - although they are the same in quality - one is captivated by the fruits of the material tree, while the other is simply witnessing the activities of His friend. Krsna is the witnessing bird, and Arjuna is the eating bird. BG 1972 pur
- On account of our combination with the material nature, we have been covered. Therefore our shining quality is now stopped. That is our forgetfulness about our relationship with the Supreme purusa, purusottama
- On the platform of santa-rasa there is no spiritual activity, but on the platform of dasya-rasa, service begins. Thus in the dasya-rasa the quality of the santa-rasa is exhibited, and, in addition, there is consciousness of the transcendental taste
- One becomes covered by the concept of bodily life, forgetting that his spirit soul is of the same quality as the Supreme Personality of Godhead
- One cannot become Narayana, but everyone is part and parcel of Narayana; or in quality, the Narayana quality is there. Not that the supreme Narayana. That is not possible. Part cannot be equal to the whole
- One cannot remain in the quality of Brahman, the Absolute, until one's mind is fixed on the lotus feet of the Lord. Sa vai manah krsna-padaravindayoh. BG 1972 purports
- One must be intelligent enough to understand the purpose of the Vedas, without being attached to the rituals only, and must not desire to be elevated to the heavenly kingdoms for a better quality of sense gratification. BG 1972 purports
- One of the devotional quality is titiksa, tolerance. That should be learned, how to tolerate in every condition of life
- One should not accept the reflection of the moon on the water as actual and misunderstand the whole situation through monistic philosophy. The quivering quality of the moon is also variable. When the water is standing still, there is no quivering
- One who is attached to the lowest quality, ignorance, his dharma is different from the person who is in the highest level of goodness. Therefore there are brahmin's dharma, ksatriya's dharma, vaisya's dharma and sudra's dharma
- One who is both devoted and highly advanced in intelligence does not take action against the soul or the body. If there is any discrepancy, he forgives. It is said that forgiveness is a quality of those who are advancing in spiritual knowledge
- Our European-American students, actually they were fallen in quality. They were in the modes of ignorance and passion, the fallen quality. But they have been raised
- Our Vedic advice is that make life very simple. You must have some means of livelihood. Keep your body and soul together. So according to quality, guna-karma-vibhagasah (BG 4.13), there must be division, and then simple life
- Our whole atmosphere is surcharged with sudra qualities, manifested by lust and avarice
P
- Part is never equal to the whole - that is axiomatic truth - but it is equal in quality. Just like little particle of gold is also gold
- Part is never equal to the whole, but part is equal in quantity . . . er, quality. Just like a part, a little part of the ocean water. This is also salty, and the whole ocean water is also salty
- Part is never equal to the whole. But quality is the same. Therefore we, being part and parcel of Krsna, the Supreme Lord, we are trying to utilize our original constitutional position. This is going on
- Part is never equal to the whole. We are part of the Supreme Brahman, mamaivamsah. So in quality, just like a small particle of gold is also gold - quality is the same. A small drop of seawater is the same quality - salty
- People should be trained up according to quality and work. There must be institution to train first-class men. There are first-class men, intellectuals. They should be trained up as brahmanas. That is the system
- People should be trained, as Krsna said in the beginning, that catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). The four classes of men, according to quality, they should be engaged in different types of occupation, guna-karma
- Persons with a small fund of intelligence, finding themselves equal in quality with God, foolishly think that they are equal in quantity also. Their intelligence is called avisuddha-buddhayah-unpolished or contaminated intelligence
- Prahlada Maharaja, humbly submitting, because he is Vaisnava, that "What is my position? My position is that I am born of rajas-tamo-guna." This birth takes place according to quality we acquire
- Praising the quality of the rice, Sri Caitanya Mahaprabhu partook of the prasadam. Then, after returning to His residence, He gave the following order to Govinda, His personal assistant
- Pride, arrogance, conceit, anger, harshness and ignorance - these qualities belong to those of demoniac nature, O son of Prtha
- Putana came to kill Krsna, but because He sucked her milk, she was immediately purified, and her dead body attained a transcendental quality
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- Recruit some educated men from the colleges, schools in Boston, train them up for preaching mission, in this way develop the quality of your men to be the most surrendered servants of Krsna
- Regarding your present edition of Back To Godhead: I have already informed you in my previous letter that it has become very nice, and try to continue the effort improving the quality and I think you are getting good advertisement also
- Regular rules and practices are strictly followed by all the inmates and keep improving the quality of your Deity worship--this will keep you firmly fixed in the Absolute Truth
- Religion means the original characteristic. That is called religion. So original characteristic means that cannot be changed. That quality, that characteristic is always with us
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- Sages said, "Our dear Lord (Krsna), You are the creator of the social orders and spiritual statuses of human society according to quality and work, and when these orders are misguided by unscrupulous persons, You appear and set them right"
- Sahadeva said, "Krsna's energies are like the heat and light of fire; there is no difference between the quality of heat and light and the fire itself"
- Secular state does not mean they should be callous about the quality and work of the citizens
- Seeing the quality of the mangoes, the Lord was greatly satisfied, and thus after eating first, He fed all the other devotees
- Sex life is the cause of material bondage, and therefore it is prohibited in three asramas and is allowed only in the grhastha-asrama. The grhastha is responsible for producing first-quality brahmacaris, vanaprasthas and sannyasis
- She (Devahuti) expressed her desire for a suitable husband corresponding to her character, age and quality, and the father (Manu) himself, out of affection for his daughter, took charge of finding such a husband
- Similarly, the bodies within the material creation may be specifically different according to shape and quality, but the spirit souls within them are not different from one another
- Since one has to work even for the simple maintenance of the body, the prescribed duties for a particular social position and quality are so made that that purpose can be fulfilled. BG 1972 purports
- Since that nature (the sanatana nature) is spiritual in quality, there are no qualitative differences there (in the spiritual sky): everything there is spiritual, everything is good, and everything possesses the spiritual form of Sri Krsna Himself
- Society must be divided into four classes. As we have got four divisions in brahmana, ksatriya, vaisya, sudra must be there. And each one should serve according to his guna-karma, quality and capacity to work
- Somebody is in passion, somebody is in ignorance, somebody is in goodness. Even one is in goodness, goodness is also another. It may be higher quality, but that is maya quality. One has to go above goodness
- Sri Baladeva Vidyabhusana says that although Visnu is the predominating Deity of the quality of goodness in the material world, He is never affected by the quality of goodness, for He directs that quality simply by His supreme will
- Sri Caitanya Mahaprabhu is herein (CC Madhya 17.132) pointing out to the brahmana that Mayavadi philosophers cannot understand that the living entity is equal in quality with the Supreme Personality of Godhead
- Sri Sukadeva says that the word mahima means that the devotee attains the qualities of the Supreme Personality of Godhead. This is called sadharma, or the same quality
- Stated in the Bhagavad-gita, that our different types of body, desires, activities, are due to our being infected by the particular quality of material nature. Perfected quality. There are three qualities: sattva-guna, rajo-guna, tamo-guna
- Stone is solid. You cannot change the quality of solid. This unchangeable quality is called dharma. That is really Sanskrit significance
- Such ahimsa is not a religious principle itself, but it is an important quality for persons who are actually religious
- Such rules are automatically practiced by the devotees. A concrete example is the quality of nonviolence, which is considered a good qualification
- Such topics (God's name, fame, quality, entourage) have been approved by great devotees like Narada, Hanuman, Nanda Maharaja and other inhabitants of Vrndavana, certainly such messages are transcendental and pleasing to the heart and soul
- Sudras means non-Aryan. And Aryans, they are divided into three higher castes. Caste means according to profession and quality. That is caste
- Sunshine is spreading all over the universe. It is impersonal. But the quality of the sunshine is heat and light. The heat and light means energy. So as in the material calculation, the heat and light is the cause of all creation
- System of four social divisions, according to quality and work, is ordained by Me." But the difficulty is that this so-called caste system has come in, on account of the false notion that in order to be a brahmana, one must be the son of a brahmana
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- That amsa, part and parcel of God, he's sanatana. Not that, being covered by illusion, he's thinking "I am separated." He's separated always, sanatana. That is the statement of the Vedas. Separated. Although separated, quality one
- That is a natural arrangement made by the supreme order, for it is confirmed in the Bhagavad-gita that four social orders or castes, namely the brahmanas, the ksatriyas, the vaisyas and the sudras, are set up according to quality and work done by them
- That is the unique quality of work done in Krsna consciousness (one is sure to have a chance in the next life of being born again as a human being, either in the family of a great cultured brahmana or in a rich aristocratic family). BG 1972 purports
- The asuras, they do not know what is cleanliness, what is proper behavior. That is the asuric quality
- The Brahma-samhita describes the supreme abode as ananda-cinmaya-rasa, a place where everything is full of spiritual bliss. Whatever variegatedness is manifest there is all of the quality of spiritual bliss - there is nothing material. BG 1972 purports
- The brahmanas are specifically restricted from accepting such service (which denies all the moral codes of the sastras). But in this age they will not only accept service, but they will do so even if it is of the meanest quality
- The conception of the caste system is always based on quality and not on the qualification of birth. Birth is an extraneous consideration; it is not the main feature of the orders and divisions
- The conception that the Supreme Brahman and the living entity are equal not only in quality but also in quantity is the cause of conditional life
- The conditioned soul has a tendency to cheat; therefore this quality is also visible in a person like King Indra. It is understood that even King Indra is not liberated from the clutches of material contamination
- The current issue of Back to Godhead is better than all previous ones. So you are tangibly improving the quality of BTG. May Krishna bless you improve it more & more
- The demigods said: Impersonalists think that Your many names or forms are given according to a particular type of work and quality because they accept You from the position of a material observer
- The demigods, who are denizens of higher planets, are also very much afraid of incidents such as the universe's becoming dark, and so they consulted Brahma. This indicates that the quality of fear exists for every living entity in the material world
- The descriptions of Laksmi as being different from Visnu are stated when an eternally liberated living entity is imbued with the quality of Laksmi; they do not pertain to mother Laksmi, the eternal consort of Lord Visnu
- The duty of a brahmana is to culture the quality of forgiveness
- The example of the sky within the pot and the sky outside the pot may be helpful to the student for his realization of the all-pervading quality of the cosmic consciousness of the Absolute Truth
- The first degradation is undesirable association, the first degradation; then no more respect for scriptural injunction, second degradation; and then the third step, that aghayur asucih, you become infected with the low-grade quality
- The first-class, second-class, third-class, fourth-class men are considered according to the guna and karma, quality and work. That is described in the Bhagavad-gita, catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). That is the system
- The forgetful living entities, individually and collectively, make sounds like thundering clouds: "I am this," "It is ours," or "It is mine." This mood of false separatism is called the quality of rajas
- The four statuses and orders of human society - brahmanas, ksatriyas, vaisyas and sudras, as well as brahmacaris, grhasthas, vanaprasthas and sannyasis - are all divisions of quality, education, culture and spiritual advancement
- The glowing particles, molecules of the sunshine, is not equal in quantity with the sun globe, but in quality it is the same. Similarly, we living entities, we are minute particles of that supreme spirit soul, Krsna, or God. Therefore we are also shine
- The impersonalist rascals, they cannot understand what is the nature of God. In the Bible also it is said: "Man is made after God." You can study God's quality by studying your quality, or anyone's quality
- The individual soul who is perceiving this knowledge still remains an individual. Both in material existence and in spiritual existence the individuality continues; the only difference is in the quality of the identity
- The issue of Back To Godhead which you have sent me is very very nice, and Krishna is helping you for your sincere efforts. I hope you will continue this attitude and improve the quality and writing of Back To Godhead both nicely
- The jiva are explained in the Bhagavad-gita as part and parcel of Krsna. The example is given, just like the fire, big fire, and the sparks. The sparks are small, but, but in quality they are fire
- The king, his duty was that if you are professing yourself as a brahmana, then it is the king's duty to see that you are acting as a brahmana. Brahmana is not by birth but guna-karma-vibhagasah (BG 4.13). Guna means quality. And karma, and work also
- The kissing of the Lord, either by His wives or His young girl friends who aspired to have the Lord as their fiance, is not of any mundane perverted quality
- The ksatriyas are the second-highest social order, and they imbibe the qualities of creative passion and are engaged in the activities of public leadership as executive heads of different political and social bodies
- The living being is so sublime that he is equal in quality to the SL. Nonetheless, because he is extremely small, he is prone to be illusioned by the external energy, & thus he creates various bodies for himself according to his different desires
- The living beings are in quality like the supreme controller. For instance, the Lord has control over the universal affairs, over material nature, etc., as will be explained in the later chapters of Bhagavad-gita. BG 1972 Introduction
- The living entities are nothing but very small portions of the supreme spirit, like sparks of a fire. Because they are part of the Supreme, they have a creative quality in a very minute quantity
- The living entities are part and parcel of the Supreme, as gold particles are part of a gold mine. Thus the living entity, in his spiritual position, is as good as gold, as good as Krsna in quality
- The living entity is part and parcel of the Lord; therefore he is spiritual in quality. The living entity is never material, and his material conception is simply a mistake due to forgetfulness. He is as brilliant as the Supreme Personality of Godhead
- The Lord is inclined to a brahmana of quality and not of false prestige
- The Lord is served there by all kinds of servitors, and both the master and the servitors are of the same quality. This spiritual variegatedness is displayed by the Lord when He descends at Vrndavana
- The lotus is described here as effulgent as the glare of a thousand suns. This indicates that the living entities, as parts and parcels of the Supreme Lord, are also of the same quality, since the Lord also diffuses His bodily glare, known as brahmajyoti
- The lowest quality, the mode of ignorance, is described here (in BG 14.18) as abominable. The result of developing ignorance is very, very risky. It is the lowest quality in material nature. BG 1972 purports
- The material energy is inferior, and the living entities are superior energy. Energy and the energetic are nondifferent; therefore, energies possess the same quality as the energetic
- The Mayavada philosophy sees everything as being equal in quality with the Supreme Personality of Godhead, or the Supreme Brahman, and therefore sees everything as worshipable
- The Mayavadis think that because they are spirit soul, they are one with the Supreme. Being equal in quality does not mean that one is the Supreme Soul
- The means is also Krsna, and the end is also Krsna. That is Absolute. Absolute . . . we must have clear conception of what is the Absolute. In any circumstances, the quality of the Absolute remains the same
- The members of the varnas, or social orders-brahmana, ksatriya, vaisya and sudra-must be ascertained by their symptoms, not by birth. Birth is immaterial; quality is essential
- The miseries and mixed happiness of all living beings are only of different degree and quality, but no one is free from the miseries of birth, death, old age and disease
- The most important word in these verses (in SB 10.7.13-15) is maha-gunam, indicating that the brahmanas were offered very palatable food of exalted quality. Such palatable dishes were generally prepared with two things, namely food grains & milk products
- The Nagapatnis said, "My Lord, although he (Kaliya) is born in a species of life which is fostered by the most abominable mode of material nature, accompanied with the quality of anger, this king of the serpents has achieved something very, very rare"
- The Narada Pancaratra states that the living entities, who are the marginal potency of the Supreme Lord, are undoubtedly of the same quality of spiritual existence as the Lord Himself, but they are prone to be tinged with the material qualities
- The offerings of prasadam in the temple of Lord Jagannatha were of the highest quality. Sri Caitanya Mahaprabhu would bring this prasadam and deliver it to the two devotees
- The oneness of the whole and the part is in their quality. The qualitative oneness of the small and large portions of the sky does not imply that the small sky becomes the big sky
- The other day I explained that dharma and religion is not the exactly synonymous. Dharma means which you cannot leave. Dharma, the example I gave the other day, just like sugar cannot give up the quality of sweetness
- The point is that we should not be over anxious just to recruit men if they will not be of the best quality
- The prasadam sent by the King had been offered at the Balagandi festival, included uncooked milk products and fruits. It was all of the finest quality, and there was no end to the variety
- The qualities of the ksatriya are described in Bhagavad-gita, and although the general quality of the ksatriya is isvara-bhava, the tendency to rule, a ksatriya is not supposed to rule over a brahmana
- The quality of engagement by the mind has to be changed
- The quality of fear is one of the aspects of material life (ahara-nidra-bhaya-maithunam ca). But if one becomes Krsna conscious, the process of devotional service, sravanam kirtanam (SB 7.5.23), diminishes one's polluted life of material existence
- The quality of fire is the same everywhere, but the manifestation of material nature is such that according to the fuel, the fire appears bigger and smaller
- The quality of fire, warmth, is the same everywhere, and the spiritual spark, or part and parcel of the Supreme Spirit, is the same in every living being; thus the potency of the Lord is distributed all over His creation
- The quality of knowing belongs to the living entities and to the Supreme Soul. Thus the living entity can also experience the activities of dreams and wakefulness. In both stages the knower is unchanged, but is qualitatively one with the Supreme Brahman
- The quality of sense perception is also evolutionary, namely generated from sound, then touch, and from touch to form. Taste and odor are also generated along with the gradual development of sky, air, fire, water and earth
- The quality of the elderly members must be also very much to the standard of excellent Vaisnavas; otherwise, the children learn by example and they will very easily be misguided if their senior god-brothers and god-sisters are themselves neglectful
- The quality of the work in Bombay must not suffer. I understand that formerly they were rushing to get it done, but now the quality is improved. This is wanted
- The quivering quality of material existence, which comes from identification with matter or from thinking oneself, under the material influence of philosophical speculation, to be God, can be eradicated by devotional service to the Lord
- The real religion of a living being is his natural inborn quality, whereas pretentious religion is a form of nescience that artificially covers a living entity's pure consciousness under certain unfavorable conditions
- The real system of catur-varnyam means guna-karma-vibhagasah, determination of the four social divisions according to quality and work. One must be qualified
- The relationship of these substantive portions with the Supreme Substance can never be annihilated, for it is an eternal quality inherent in the living being
- The Sanskrit word guna means "quality" or "mode," as well as "string" or - rope
- The sastras say that this (dharma's) essential quality is to render eternal service, and the proper object of this service is the Supreme Truth, Lord Krsna, the Absolute Personality of Godhead
- The seed is the spirit soul, and by material contact it is covered by finer body - intelligence, mind and ego. And according to the quality of that ego, we develop different kinds of this material gross body
- The semen Kasyapa Muni discharged was simultaneously extremely powerful and mixed with the quality of anger
- The separated parts and parcels of the Lord entangled in the water of material existence have the quivering quality, whereas the Lord is like the actual moon in the sky, which is not at all in touch with water
- The similarity in the quality of the soul and the Supersoul does not make them equal in quantity, for the individual soul is present only in that particular body, whereas the Paramatma is present in each and every body. BG 1972 purports
- The sky is the cause of air. The sky has only one quality, namely sound, but by the interaction of the sky with the glance of the Lord, mixed with eternal time and external nature, the air is produced, which has two qualities - sound and touch
- The society should be very nicely managed. Therefore Krsna says, catur-varnyam. Why does He not say one varna, brahmana? Naturally there must be division, because all men are not of the same quality
- The son inherits mother's quality, and the daughter inherits father's quality. So because the grandfather of Vena Maharaja was a bad man, his daughter means Sunitha, the mother of Vena, she became bad
- The soul and the Supersoul within the body are of the same spiritual quality. The similarity in the quality of the soul and the Supersoul, however, does not make them equal in quantity
- The soul in the universal body, although of the same quality, is different from the soul in the smaller body
- The sparks are compared to living entities, and the flames are compared to material nature (pradhana). One must know that each and every one of them is effective simply because of being empowered by the quality of the original fire
- The specific quality of this assembly house was that anyone participating in a meeting within it would overcome the influence of invalidity due to old age
- The spirit soul is of the same pure quality in any embodiment of matter, but those who are not sufficiently intelligent see only the bodily differences between animals and men, literates and illiterates, rich and poor, which cover the pure spirit soul
- The sun evaporates water from filthy places and yet is not infected with the quality of the filth. Similarly, Brahma remains unimpeachable in all conditions
- The Supreme Lord is very favorable towards all activities performed according to brahminical culture, or the qualities of control of the senses and mind, cleanliness, forbearance, faith in scripture, and practical and theoretical knowledge
- The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as purusa. The quality of purusa exists both in the Supreme Godhead and in the living entity
- The Supreme Spirit is infinite, but the living entity, or the individual soul, is infinitesimal, although it is not different in quality from the Supreme Spirit
- The symptoms of birth, one can understand, of course, through abhijna, those who are abhijna. By the gunas, one can - guna means quality - one can understand the past and future
- The system of four classifications in human society according to quality and work is very scientific
- The system of four orders of life and four castes in terms of quality and work, known as varnasrama-dharma, is the beginning of real human life
- The transcendental qualities are conducive to liberation, whereas the demonic qualities make for bondage. Do not worry, O son of Pandu, for you are born with the divine qualities. BG 16.5 - 1972
- The Vedas describe how to divide the human race into four divisions according to quality and working capacity. This is a very scientific system, and it is also sanatana, for no one can trace out its history and it has no dissolution
- The very same transcendental form of the Lord is manifested by His internal potency, and the formation of His multifarious manifestations of incarnations is always of the same transcendental quality, without any touch of the mahat-tattva
- The word 'guna' means 'quality.' The qualities of Krsna are transcendentally situated and are unlimited in quantity. All of the spiritual qualities are full of transcendental bliss
- Theft for personal interest or for the family interest is of the same quality - namely, criminal
- There are four classes of men created by God: catur-varnyam. How they are divided? How the classification is made? Guna-karma-vibhagasah, by classification of quality and work. Not by birth
- There are nine different kinds of creations besides the one which naturally occurs due to the interactions of the modes. There are three kinds of annihilations due to eternal time, the material elements and the quality of one's work
- There are spiritual activities, and the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, and there one is equal in quality with the Supreme Lord
- There are three kinds of energies of the supreme energetic. There is no difference between the energy and energetic, but there is a difference of quality of energies
- There are two envious living entities. One is a snake, black snake, and one is a human being with the quality of black snake. He cannot see any good thing
- There is also quality in the Lord's own establishment, the kingdom of God. It is stated here that Goloka is His personal situation. There is also quality in Goloka, but that quality is not divided into creation, maintenance and annihilation
- There must be division according to catur-varnyam maya srstam guna-karma. . . (BG 4.13). Not by birth, but by quality. So anyone can be trained up first class, second class, as he likes. That is called civilization
- There should be a training how to become brahmana, how to become ksatriya, how to become vaisya. And the government should see that everyone, as he is trained up, he is working according to his quality and occupational duty
- These living entities are His superior energy because the quality of their existence is one and the same with the Supreme, but they are never equal to the Lord in quantity of power. BG 1972 purports
- These photos will also be used for printing in various Indian papers and magazines as they are requesting. So they must be of good propaganda quality
- They (devotees) know that a drop of seawater is one in quality with the vast ocean, but they also know that a drop of water is never equal to the ocean itself
- They (scientists, philosophers, economists and mathematicians) waste time and energy in the search for so-called happiness. These are the qualifications of the demons. In BG 9.11 it says that when one has all these demonic qualities, he becomes a mudha
- They (the living beings in the sea) are one with the water in the sense that they have attained the quality of living within the water
- They (the Supersoul and the individual soul) are equal in quality, but quantitatively the Supersoul is always the Supreme, and the individual soul is always subordinate to the Supersoul. That is the conclusion of the Vedas
- Things produced of a certain thing are not always of the same quality as that thing
- This dangerous theory (seeing everything as being equal in quality with the Supreme Personality of Godhead) of the Mayavada school has turned people in general toward atheism
- This is humanity. You are animal plus human. If you forget your humanity, then you are animal. So we are not simply animal. We are animal plus humanity. If we increase our quality of humanity, then our life is perfect
- This is our credit. We shall be judged by the quality of our work and not by the material return
- This Kali-yuga is full of faults, so many faults. It is the ocean of faults. But there is a very nice thing, asti hy eko mahan gunah, a very great quality. What is that? - If you simply chant Hare Krsna mantra, then you become perfect
- This mood of false separatism is called the quality of rajas (in which the forgetful living entities make sounds like thundering clouds: "I am this," or "It is ours,"), & it gives rise to a creative force for separate lordship over the mode of tamas
- This mood of false separatism is called the quality of rajas, and it gives rise to a creative force for separate lordship over the mode of tamas
- This practice of forbearance (taror iva sahisnuna) is very difficult, but when one actually engages in chanting the Hare Krsna mantra, the quality of forbearance automatically develops
- This verse (BG 3.27) indicates that because the living entity has associated with a certain quality of nature, nature is making him dance according to that quality, and thus one is thinking, "I am this" or - I am that
- Those who are in the modes of goodness, their lust is a different quality. Those who are in passion, their lust is in different quality. Those who are ignorance, their lust is different quality
- Those who come to the human form through the quality of rajo-guna were lions in their last animal incarnation
- Those who come to the human form through the quality of sattva-guna were cows in their last animal incarnation
- Those who come to the human form through the quality of tamo-guna were monkeys in their last animal incarnation
- To achieve the elevated position of realizing that they are equal in quality with You, they always meditate on You within their hearts. But although such exalted saintly persons may see You constantly within their hearts, they still cannot see Your face
- To explain the topmost quality of conjugal love, Krsnadasa Kaviraja gives the example of the material elements - sky, air, fire, water & earth. In the sky (space) there is the quality of sound. Similarly, in air there are the qualities of sound and touch
- To know who is a brahmana and who is a ksatriya, one must consider a man's quality and work
- To manage things in the material world we have to... Guna, karma. Karma there must be. Therefore the karma should be done, executed, according to quality
- Transcendental qualities are certainly present in the santa-rasa and dasya-rasa, but beyond these there is another quality, confidential attachment, which is pure transcendental love. This loving confidence in the God is technically known as visrambha
- Twice-born Daksa, a man like you can simply find fault in the qualities of others. Lord Siva, however, not only finds no faults with others' qualities, but if someone has a little good quality, he magnifies it greatly
- Two words in this verse (in SB 3.25.17) are to be particularly noted. One is nirantaram, which means "nondifferent," or "of the same quality." The individual soul is also expressed here as animanam. Animanam means infinitesimal
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- Unborn Lord Brahma, who is almost independent in acquiring knowledge, could understand that a portion of the SPG, in His quality of pure existence, had appeared in the womb of Devahuti just to explain the complete state of knowledge known as sankhya-yoga
- Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described here (in SB 6.8.12), and seek His protection
- Unless purificatory processes are performed, there is no possibility of good population, and in the age of Kali the population all over the world is of sudra quality or lower for want of this purificatory process
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- Vaisnava philosophy is very simple: that God is great and everyone is His servant. Nobody can be equal to or greater than God. They are simultaneously one and different. In quality they are one, but in magnitude they are different
- Vasistha accepted him (Visvamitra) because of Visvamitra's quality of forgiveness
- Vasistha accepted him because of Visvamitra's quality of forgiveness
- Viprad, brahmin, dvi-sad-guna, a brahmin not by birth but with quality. Guna-karma-vibhagasah. That is sastra. Sastra means, Lord Krsna says, catur-varnyam maya srstam guna-karma-vibhagasah
- Visuddha-sattva means goodness where no other quality can contaminate. Here even one man is very good man, sometimes he is tinged with passion or ignorance. Just like I told you that Gandhi, he was a recognized good man, but he committed so many mistakes
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- We are now covered by this designation dress: "I am Indian," "I am American," "I am Englishman," "I am Hindu," "I am Muslim," So many, we have created dress. Just like innumerable quantity or quality of dresses, similarly, these are all dresses
- We cannot change the quality of printing for the matter of a little change in the price. This printing is not approved by me. Repeatedly changing of printers is not at all good. We cannot approve any printing less than quality of printing of Dai Nippon
- We have knowledge that the living entities are smaller than atoms, being one ten-thousandth the size of the tip of a hair, yet the quality of being the supreme cause of all causes exists in the living entity as well as in the Supreme Personality of God
- We must discover the essential part of the living being, that part which is his constant companion. That constant companion is his eternal quality, and that eternal quality is his eternal religion. BG 1972 Introduction
- We should be quality devotee, not quantity devotee
- We should not think that all planets have the same quality of life, yet there is uniformity in the sense that these five elements (earth, water, air, fire and space) are present in some form or other
- We want to see the quality, not the quantity. So our process is parampara
- We want to see the quality, not the quantity. So our process is parampara. Just like in India there are acaryas: Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami, Caitanya. If the acarya accept, then we accept. This is our process
- Wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind. The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains
- What is depending on faith, that is not dharma, that is not religion. The quality which you cannot change, that is religion
- When one attains to it (the abode of the Supreme Godhead), he never returns to the material world. Krsna's supreme abode and Krsna Himself are nondifferent, being of the same quality. BG 1972 purports
- When one becomes above the gunas by devotional service . . . guna means quality. A devotee is on the position of first-class human society because a devotee is engaged in devotional service
- When one engages in devotional service completely employing all the activities of the senses in the service of the Lord, the venomous quality of the senses is completely nullified
- When one is situated as a devotee, then this base quality, rajas-tamah, ignorance and passion, the symptoms: kama-lobhadayas. Lusty desires, and greediness. Strong sex desire or satisfy the senses, eating too much, lobha, greediness - these things go
- When people are mostly under the modes of passion and ignorance, their system of religion will be of the same quality
- When the living entity is situated in visuddha-sattva, transcendental to the three material modes of nature, he can perceive the form, quality and other features of the Supreme Personality of Godhead through his service attitude
- When the Lord appears, He remains in His spiritual position, uncontaminated by the modes of material nature, and therefore in Bhagavad-gita the Lord expresses the quality of His appearance as atma-mayaya, "performed by internal potency"
- When the quality comes there is no force. You will have a taste for chanting. You will desire at that time, "Why sixteen round? Why not sixteen thousand rounds?" That is quality
- When the quality of goodness is prominent, the sages and demigods flourish with the help of that quality, with which they are infused and surcharged by the Supreme Lord
- When the senses are purified by the process of hearing, chanting, remembering, and worshiping the lotus feet of the holy Deity, etc., the Lord reveals Himself proportionately to the advancement of the quality of devotional service
- When you come to temple, don't think that, "Here is a picture of Caitanya Mahaprabhu or Radha-Krsna." They are not picture. You should know that personally They are present. You'll realize the personal presence by the quality of your devotional service
- When you get spiritual body, the quality of the body and the soul is the same. But individuality must continue. How can you stop individuality? But that individuality and this individuality is different. In that individuality there is no disagreement
- Wine, women and gambling indicate that the population is degraded to less than sudra quality
- With priti, with love. Chant every name, "Hare Krsna," and hear. Here is Krsna; here is Radharani. That kind of chanting, quality
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- You (Kardama Muni) once made a promise that our bodily union should now fulfill, since children are a great quality for a chaste woman who has a glorious husband
- You can catch it as iron rod, but touch anywhere it will burn. It has got the quality of fire. Similarly, if you always keep yourself in Krsna consciousness then you become spiritualized. You'll act spiritually. No more material demands
- You can simply understand that it is of the same quality, namely, as the sunshine has light and heat, the sun globe has also light and heat. So although the quality is the same, the quantity is different
- You cannot avoid the natural occurrence of various social divisions. Nature's caste system will remain. Take, for example, the brahminical quality of truthfulness. All over the world, wherever you go, you'll find at least one person who is truthful
- You do not become God, but you are already in godly quality, qualities, to some extent, not fully. So when you are free from these material clutches, you attain your original quality, spiritual quality
- You pick up the quality of men and put them in the brahminical class, and then next, ksatriya class, then vaisya class, then sudra class. But you cannot abolish that system. That is a false attempt