Category:Qualitative
qualitative | qualitatively | qualititative
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
G
K
Q
Pages in category "Qualitative"
The following 152 pages are in this category, out of 152 total.
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2
A
- A cloud may rest in the sky, but that does not mean that the sky and the cloud are one and the same. Similarly, the qualitative material nature and its products are never identical with the Supreme Lord
- A drop of the sea water is also the same, qualitatively. The same chemicals. Similarly, we, being part and parcel of Krsna, we are not subjected to the material condition
- A learned scholar or devotee, however, knows who is who. Therefore he directly worships the Supreme Lord and is not diverted by the material, qualitative representations
- A materially puffed up person may utter the holy name of the Lord (Krsna) occasionally, but he is incapable of uttering the name in quality
- A particle of gold is also gold, but that does not mean that the particle of gold is equal to the gold mine. That is the real understanding of philosophy. We are gods, undoubtedly. In which way? Qualitatively. God is gold
- A yogi who desires gradual liberation must penetrate all the different coverings of the universe, including the subtle coverings of the three qualitative modes of material nature. One who does this never has to return to this mortal world
- Actually, he (Siva) is the qualitative incarnation of the Supreme Lord; therefore his position is very exalted
- All living entities, all souls, they have got qualitative body. Qualitative body. So the first quality body you can get in the higher planetary system. The second quality of body means you have to remain in the middle planetary system
- All the sages who were assembled there also praised the decision of Maharaja Pariksit and they expressed their approval by saying, "Very good." Naturally the sages are inclined to do good to common men, for they have all the qualitative powers of the Lord
- All the services rendered to the Absolute are in themselves absolute, with none of the quantitative or qualitative differences found on the material platform
- Although such (mundane) topics (such as art, culture, politics, sociology, dry philosophy, poetry and so on) have a qualitative feature of transcendental pleasure, they are saturated with the modes of material nature
- Although the living entities are qualitatively one with the superior energy of the Lord, they have the tendency to be overpowered by the inferior, material energy
- Although the Lord and the living entities are qualitatively one, the living entities are limited, while the Lord is unlimited. This understanding, called amrta-svarupa, makes one eligible for being eternally situated
- Although the Supreme Personality of Godhead Visnu directs or supervises the qualitative nature, He has no connection with the material modes of nature
- Although You are present within this universe by Your three qualitative incarnations, Brahma, Visnu and Mahesvara, You are transcendental to the material creation
- Anyone who says that "I am God" he should not preach. He can think himself for acquiring knowledge of God. That is another thing. "I am God." "I am God" means to understand the quality of God, because I am qualitatively God
- As a fragment of gold is qualitatively the same as a gold reservoir, so the minute particles of Krsna's body are therefore qualitatively as good as Krsna
- As previously, it also has form and touch and is also full of sound. And water, being transformed from all variegatedness on earth, appears odorous and, as previously, becomes qualitatively full of juice, touch, sound and form respectively
- As soon as one understands that he is qualitatively the same substance as the Lord because he belongs to the same category of spirit soul, and that his perpetual position is to serve, one attains atma-darsanam & hrdaya-granthi-bhedanam, self-realization
- As soon as we regain our spiritual body and get out of the contamination of birth and death, we should be qualitatively as good as Krsna
- As stated in Bhagavad-gita (BG 15.7), mamaivamso jiva-loke jiva-bhutah sanatanah: the living entities are parts and parcels of the Supreme Lord, and thus they are qualitatively one with the Lord
- As the monkeys are too sexually inclined & dogs are shameless in sexual intercourse, the general mass of population born of illegitimate connection will systematically go astray from the Vedic way of qualitative engagements in the castes & orders of life
- At no time can we be as great as Krsna, although we are the same qualitatively. No one is equal to God, and no one is greater than Him
- At that time the people in general will fall systematically from the path of a progressive civilization in respect to the qualitative engagements of the castes and the orders of society and the Vedic injunctions
B
- Because he (Lord Brahma) is the qualitative incarnation of the mode of passion within this material world, this was natural for him, and therefore he committed the mistake
- Because of his association with the qualitative modes of material nature, he (the living being) is captivated by its interactions of distressful, unhappy feelings
- Because we are all qualitatively one - the sanatana-dhama, or sky, the sanatana SP and the sanatana living entities - the whole purpose of BG is to revive our sanatana occupation, which is the eternal occupation of the living entity. BG 1972 Introduction
- Being freed from maya’s influence, one can again become a pure servant and equal qualitatively to the Lord
- Bona fide spiritual masters who look unto the Supreme Lord to cooperate with Him are actually qualitatively one with the Lord, and the forgetful ones are perverted reflections only
- Both the Lord and the living entity, being qualitatively spirit soul, have the tendency for peaceful enjoyment
- Both the Supreme Personality of Godhead and the living beings are undoubtedly qualitatively one, but the Lord is the controller of the illusory energy, whereas the living entity is controlled by the illusory energy
- Both the Supreme Personality of Godhead and the living entity are qualitatively one. There is no factual difference between the two
- Brahma, Visnu and Siva are qualitative incarnations. Empowered incarnations are those like the Kumaras, King Prthu and Maha-muni Vyasa (the compiler of the Vedas)
- Brahman, Paramatma and Bhagavan are qualitatively one and the same
- By intense ecstasy in loving service, the damsels of Vrajabhumi attained qualitative oneness with the Lord by dancing with Him on an equal level, embracing Him in nuptial love, smiling at Him in joke, and looking at Him with a loving attitude
- By misuse of that independence, one becomes a conditioned soul, and by proper use of independence he is always liberated. In either case, he is qualititatively eternal, as the Supreme Lord is. BG 1972 purports
- By the prowess of their devotional service, they could directly perceive the Supreme Personality of Godhead, who is situated in everyone's heart as the Supersoul, and realize that there was qualitatively no difference between themselves and Him
- By the will of the Supreme Lord the different qualitative changes in the material world take place, but there is no possibility of material affection, change or contamination for Lord Visnu
E
- Each of the three divisions of the internal potency - the sandhini, samvit & hladini energies - influences one of the external potencies by which the conditioned souls are conducted. Such influence manifests the three qualitative modes of material nature
- Either Krsna or we, every one of us are ever-existing, because we are part and parcel of Krsna. Therefore, if Krsna is ever-existing, so we are also ever-existing. A particle of gold is gold, qualitatively
- Ekatva is also liberation, but that sort of liberation is never accepted by any devotee, for qualitative oneness is immediately attained as soon as one is situated in devotional service
- Every qualitative expansion of the absolute Personality of Godhead is identical with Him
- Everyone enjoys the fruits of his qualitative activities
- Everything in the mundane world is qualitatively mundane, it is full of inebrieties, whereas in the absolute realm, because everything is of the same absolute nature, there are varieties of enjoyment without inebriety
F
- For a devotee, that qualitative equality (with God), which is the result of impersonal liberation, is already attained; he does not have to try for it separately
- For creation, maintenance and annihilation there are the three deities Brahma, Visnu and Mahesvara (Siva), but Brahma and Mahesvara are qualitative expansions of Visnu. Visnu is the central figure. Visnu, therefore, takes charge of maintenance
H
- Having undergone austerities & penances at Kapilasrama Pracinabarhi attained full liberation from all material designations. He constantly engaged in the transcendental loving service of the Lord & attained a spiritual position qualitatively equal to SPG
- He (God) is all-spiritual and has nothing to do with the qualities of the material world, which are qualitatively distinct from the spiritual qualities of the Lord
- He (one who is fully in Krsna consciousness) knows fully well that Krsna is the whole and that he is part and parcel of Krsna. Such knowledge is perfect because it is qualitatively and quantitatively correct. BG 1972 purports
- He (the pure living being) has nothing to do with it, and he has to realize himself as pure spirit, Brahman, qualitatively equal with the Supreme Brahman - Paramesvara
- Human civilization is based on the qualitative divisions of social order, namely the intelligent class, the martial class, the productive class and the laborer class
I
- In Bhagavad-gita (BG 9.29) the Lord says, samo'ham sarva-bhutesu: "I am equal to all living entities." Similarly, Lord Siva is a qualitative incarnation of the Supreme Personality of Godhead, so he has almost the same qualities as the Supreme Lord
- In other words, he (the living beign) has to realize that qualitatively he is nondifferent from the Supersoul, and he transcends the material sky by his pure identical intelligence and thus becomes engaged in the transcendental loving service of the Lord
- In other words, there is a qualitative difference between the different kinds of worshiping methods as well as the respective results derived from the predominating deities, namely Brahma, Visnu and Hara
- In that exchange of service (between the devotee and God) there are many transcendental transactions, which are called transcendental qualitative activities
- In the Bhagavad-gita it is stated, mamaivamso jiva-bhutah: "The living entities are My part and parcel." So fragmental part of gold is gold; it may be fragmental. Similarly, we are minute particles of God's body - qualitatively, we are as good as God
- In the material world the highest qualitative manifestation is goodness which is mixed with passion and imperfection
- In the material world the highest qualitative manifestation is goodness, which is characterized by truthfulness, mental equilibrium, cleanliness, control of the senses, simplicity, essential knowledge, faith in God, scientific knowledge and so on
- In the material world we have no experience of eternity, bliss and fullness of knowledge. But in the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant
- In the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant
- In the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant. Everything can speak, everything can move, everything can hear, and everything can see in fully blessed existence for eternity
- In Vaikunthaloka the material modes of nature, represented by the qualities of goodness, passion and ignorance, have no influence. In the material world the highest qualitative manifestation is goodness
- It is clearly stated here (in SB 3.29.14) that simply by pure devotional service one becomes qualitatively as good as the Lord Himself
- It is not possible to make classless society because every living entity is being controlled by a different quality. So the qualitative distinction must be there. You cannot make them classless. It is all imagination
K
- King Pracinabarhi attained full liberation from all material designations. He constantly engaged in the transcendental loving service of the Lord and attained a spiritual position qualitatively equal to that of the Supreme Personality of Godhead
- Krsna's constitutional position and the living entity's constitutional position are the same qualitatively. The only difference is that the living entity is eternally an atomic particle of the Supreme Spirit
- Kula-dharma means if you are a brahmana, you must observe the regulative principles, the qualitative principles of a brahmana. If you are in, a ksatriya, then you must also observe the ksatriya principles
L
- Lord Brahma and Lord Siva are qualitative incarnations of Visnu, as guna-avataras, and Visnu with them accepts control of the quality of goodness; therefore He is also a qualitative incarnation like Lord Siva and Lord Brahma
- Lord Sri Caitanya Mahaprabhu does not belong to the mundane plane of the three qualitative modes. He belongs to the transcendental plane beyond the reach of the imperfect sense perception of a living being
Q
- Qualitatively, the small atomic fragmental part of the Supreme Spirit is one with the Supreme. He undergoes no changes like the body. Sometimes the soul is called the steady, or kutastha. BG 1972 purports
- Qualitatively, we are as good as Krsna. Therefore whatever propensities Krsna has, we have also. For example, Krsna has the propensity to love someone of the opposite sex, and therefore we have this same propensity
S
- Since that nature (the sanatana nature) is spiritual in quality, there are no qualitative differences there (in the spiritual sky): everything there is spiritual, everything is good, and everything possesses the spiritual form of Sri Krsna Himself
- Since the individual self is part and parcel of the Supreme Personality of Godhead, the self and the Superself are qualitatively nondifferent
- Since the living entities and Krsna, the Supreme Lord, are both spirit, they are qualitatively one. Quantitatively, however, the Lord is great and the living entities are small. This fact can be accepted immediately on the basis of Vedic information
- Sri Sukadeva Gosvami is referring to the highest Vedic authority, Lord Brahma, who is the qualitative incarnation of Godhead. The Vedas were taught to Brahmaji in the beginning of the material creation
- Such influence manifests the three qualitative modes of material nature, proving definitely that the living entities, the marginal potency, are eternally servitors of the Lord and are therefore controlled by either the internal or the external potency
T
- Tastes and qualitative constitution are the basic principles in understanding the form of an object
- The Absolute Truth is both subject and object, and there is no qualitative difference there. Therefore, Brahman, Paramatma and Bhagavan are qualitatively one and the same
- The conclusion is that an advanced devotee dovetails himself in the transcendental qualities of the Lord, and in that sense he becomes qualitatively one with the Supreme Personality of Godhead
- The creator "I" and the created "I" are both accepted in the Vedas as qualitatively one because both of them are nityas and cetanas
- The difference between the pleasure and pain of this material world and that of the spiritual world is that in the spiritual world the effect is qualitatively absolute
- The different sentiments found in the Absolute, either in anger or in mercy, have the same qualitative influence, or, in other words, there is no mundane difference of value because these sentiments are all on the absolute plane
- The entire process of devotional service is to purify oneself of this contamination of material nature and put oneself on the spiritual platform, where he is qualitatively one with the Supreme Personality of Godhead
- The factual position of both the Supreme Personality of Godhead and the living entity is qualitatively one. The Supreme Lord is the Supreme Spirit, the Supersoul, and the living entity is the individual spiritual soul
- The gold ring and necklace are qualitatively one with the gold in the mine, but quantitatively the gold in the mine and the gold in the earring or necklace are different
- The human race has descended to the qualitative status of the dogs, who are habituated to barking as soon as they come upon another set of dogs who happen to hail from another quarter
- The individual living entities, being parts and parcels of the Lord, are sometimes described as atma, qualitatively one in spiritual constitution
- The influence of transcendental devotional service is like that. Therefore change of the body means stoppage of the reaction of three qualitative modes of material nature upon the pure devotee. There are many instances of this in the revealed scriptures
- The living beings are also manifestations of His marginal energy, qualitatively one with the Lord, and there are innumerable living beings both within and without the external and internal energies of the Lord
- The living entities are like the sun's rays. Although there is no qualitative difference between the sun and its rays, the sun's rays are sometimes overpowered by another energy of the sun, namely by clouds or by snowfall
- The living entities are qualitatively one with God, or in other words, living entities and God are one in quality, but by quantity, God is great
- The living entities are qualitatively the same as the Supreme Personality of Godhead, who is the leader, the Supreme among all the living entities
- The living entities are subjected by those qualities, although originally the living entities are qualitatively one with the Lord
- The living entities, although always qualitatively one with the Supreme Lord, are in a relative position
- The living entity is like sunshine. There is heat and light in the sun, and there is heat and light in the sunshine, and thus they are qualitatively one. But one should not forget that the sunshine rests on the sun
- The living entity, being the fragmental part and parcel of the Supreme Lord, is qualitatively one, just as the parts and parcels of gold are also gold. BG 1972 purports
- The Lord (Krsna) is Transcendence, and thus He is absolute in any stage. His anger is not like the anger of a conditioned living being within the modes of qualitative material nature
- The Lord possesses His internal energy, His external, marginal and relative energies, the manifestation of the cosmic world and the living entities. The external energy is manifested by the qualitative modes (gunas) of material nature
- The Lord says, My dear friend, you and I are not different. This nondifference refers to qualitative oneness, for it was not necessary for the Paramatma, the Supreme Personality, to remind the conditioned soul that he is not one in quantity
- The Lord's relation with the living entities is like that of the father with the sons. The sons and the father are qualitatively equal, but the father is never the son, nor is the son ever the father who begets
- The matter is qualitatively one, and the spiritual soul is qualitatively one with the Supreme
- The more one is freed from material identification, the more one can realize that the spirit soul is qualitatively as good as the Supreme Soul
- The muni's sense organs, breath, mind and intelligence were all restrained from material activities, and he was situated in a trance apart from the three, having achieved a transcendental position qualitatively equal with the Supreme Absolute
- The oneness of the whole and the part is in their quality. The qualitative oneness of the small and large portions of the sky does not imply that the small sky becomes the big sky
- The pensive mood is goodness, activity is passion, and inactivity is ignorance. Above all these mundane qualitative manifestations is visuddha-sattva
- The person who directs a prison is not also a prisoner. Similarly, although the Supreme Personality of Godhead Visnu directs or supervises the qualitative nature, He has no connection with the material modes of nature
- The positive transcendental qualitative manifestation is unknown to the students of the Vedas as well as to the great stalwart demigods like Brahmā and Śiva
- The qualitative caste system and the orders of life are scientifically planned by the Lord and His representatives, the great rsis. The perfect way of life gives all sorts of instruction in things both material and spiritual
- The qualitative distinction of the body as being good, bad or mediocre is extinguished, and again the qualitative manifestations become merged in the material energy, which is produced from a false sense of the pure living being
- The spark is also fire, but if it falls from the original flame, it will go out. One should not think that because he is qualitatively one with God, he is God. the supreme controller
- The sun and its rays are one and the same qualitatively. Similarly, the Lord and the living entities are one and the same in quality
- The Superself and the individual self are both spirit, and the Superself and the individual self are both qualitatively one and distinct from matter
- The Supersoul never will fall under the clutches of this illusory maya and the jiva soul has this tendency. So there is distinction, yet, the two, Supersoul and jiva soul are also the same as much as the sunlight and the Sun are qualitatively the same
- The Supreme Lord is the supreme controller. The material activity of the living being is beginningless, but it can be rectified by transferral into the spiritual quality. Thus it can cease its material qualitative reactions
- The three kinds of annihilations are (1) due to the scheduled time of the annihilation of the entire universe, (2) due to a fire which emanates from the mouth of Ananta, and (3) due to one's qualitative actions and reactions
- The transcendental P of G is indirectly associated with the three modes of material nature - passion, goodness & ignorance - & just for the material world's creation, maintenance & destruction He accepts three qualitative forms of Brahma, Visnu & Siva
- The visnu-tattva living beings are expansions of the Supreme Lord, and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the jiva-sakti, the category of the ordinary living beings, are not at all equal with the Lord
- The word atma-gatim is significant in the sense of perfect knowledge of God. One should not be satisfied simply by knowing the qualitative equality of God and the living being. One should know the Lord as much as can be known by our limited knowledge
- There (in Paramatma-sandarbha) are discussions of the differences between the qualitative incarnations, and discourses concerning the living entities, maya, the material world, the theory of transformation, the illusory energy
- There (in the spiritual abode) the Lord is accustomed to tending thousands and thousands of kamadhenus (cows able to supply unlimited quantities of milk). And all the houses, trees, and cows are qualitatively nondifferent from the Lord
- There are different devotional activities, such as hearing, chanting, remembering, worshiping, offering prayer, rendering service and surrendering everything, and each of them can be divided into three qualitative categories
- There are many who worship the demigods like the sun, the moon and Indra, who are only material representatives of the Supreme Lord. These demigods are indirect, qualitative representations of the Supreme Lord
- There are three guna-avataras (of Krsna), or incarnations of the qualitative modes of nature, and these are Brahma, Visnu and Siva
- There are two kinds of self-interest also, namely personal selfishness and extended selfishness. But there is no qualitative difference between personal and extended selfishness
- There is no bodily disqualification of a devotee, just as there is no qualitative difference between the Ganges water and the filthy drain water when they are amalgamated
- These different qualitative activities (the three material modes of nature), with the central attachment for material enjoyment, are the cause of one's conditional life
- They (the living entities) are born in different capacities according to karma even though their father is originally Brahma, who is the exalted qualitative incarnation of the Supreme Personality of Godhead
- Thinking oneself one with the Supreme is called ahangrahopasana. Through ahangrahopasana one does not become God, but he thinks of himself as qualitatively one with the Supreme
- This example (of a burning lamp lighting up other lamps in the second line of the purport of CC Adi 2.89) also explains the appearance of qualitative incarnations like Lord Siva and Lord Brahma
- This quarrel between Lord Siva and Bhrgu Muni, centering around Prajapati Daksa, is the practical example of such competition between the different qualitative modes of material nature
- Those operating in the modes of ignorance and passion cannot be as perfect as that system in the mode of goodness. In Bhagavad-gita everything has been divided into three qualitative divisions; therefore religious systems are similarly categorized
- Those who are not so learned worship such qualitative, material representations, but their worship is unceremonious because it is irregular
- Those who are under the misconception that the living entity and the Supreme Lord are equal in all respects, both qualitatively and quantitatively, are mistaken, and they are still bound to remain in the material world
- Those who have transcended the qualitative Vedic attractions, can understand Krsna, who is never contaminated by the material qualities. Therefore Lord Visnu is addressed here (SB 4.7.27) as ananjana - free from material contamination
- Thus annihilating the gross body of five elements into the three qualitative modes of material nature, he merged them in one nescience and then absorbed that nescience in the self, Brahman, which is inexhaustible in all circumstances
W
- We are called marginal energy; we can be either this way or that way. But being qualitatively one with the purusa, our tendency is to remain in the internal energy. Being in the external energy is our artificial attempt
- We are qualitatively one with Para-brahman, but Para-brahman is very great whereas we are very small
- When a man becomes qualitatively like the cats and dogs, he forgets his duties in cultivating spiritual values, and thus he accepts his wife as a sense gratificatory agency
- When a rainbow appears during the rainy season, it is observed to be like a bow with no guna, or string. Similarly, the appearance of the PG or His transcendental servants has nothing to do with the qualitative modes of material nature