Category:Prahlada
Prahlada
- Prahlāda Mahārāja
- son of Hiraṇyakaśipu
- brother of Siṁhikā
- father of Virocana
- grandfather of Bali Mahārāja
Subcategories Pages in category
This category has the following 55 subcategories, out of 55 total.
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Pages in category "Prahlada"
The following 956 pages are in this category, out of 956 total.
1
- Prahlada (BG and SB cantos 1 - 6)
- Prahlada (CC and other books)
- Prahlada (Conversations)
- Prahlada (Lectures, BG)
- Prahlada (Letters)
- Prahlada (Other Lectures)
- Prahlada (SB canto 7 ch. 7 - 13)
- Prahlada (SB canto 7, ch. 1 - 6)
- Prahlada (SB cantos 8 - 12)
- Prahlada (SB Lectures canto 7 ch. 5 - 7)
- Prahlada (SB Lectures canto 7 ch. 9 and 12)
- Prahlada (SB Lectures cantos 1 - 6)
2
A
- A devotee cannot execute the order of anyone except the Supreme Personality of Godhead. This is the position of a devotee. Hiranyakasipu could understand that this boy (Prahlada) must have been very powerful, since the boy did not heed his orders
- A devotee has nothing to fear. He is protected from the attack of enemies, from the attack of Yamadutas. How is that? There are many hundreds and thousands of instances - Prahlada Maharaja, Haridasa Thakura
- A Krsna conscious person is not at all anxious for his personal self, because he knows perfectly that he is protected by Krsna in all circumstances. Just like Prahlada Maharaja
- A person who is equipoised in all circumstances is never bewildered. Prahlada Maharaja is a perfect example of a dhira
- A person who is not at all demoniac, such as Prahlada Maharaja and Bali Maharaja, may outwardly be a demon or be born in a family of demons. Therefore in terms of real culture one should not be considered a demigod or demon simply according to birth
- A pure devotee of the Lord follows in the footsteps of the great devotees like Narada and Prahlada and engages his whole time in glorifying the Lord by the process of kirtana. Such a preaching process is transcendental to all material qualities
- A sadhu, a saintly person, never approves of killing, not even the killing of an animal, but Prahlada Maharaja said, modeta sadhur api vrscika-sarpa-hatya: (SB 7.9.14) - Even a saintly person is pleased when a scorpion or a snake is killed
- A scorpion or a snake is also a living entity, and a sadhu is never satisfied when he sees another living entity killed, but Prahlada Maharaja said, - Even a sadhu is pleased when a snake or a scorpion is killed
- A Vaisnava is always determined to understand the Absolute Truth and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlada Maharaja possessed all these qualities. A Vaisnava is always a well-wisher to everyone
- A Vaisnava is especially interested in para-upakara, doing good to others. Prahlada Maharaja was also interested in this
- A Vaisnava like Prahlada Maharaja is described as nirvaira, having no enemies. Elsewhere in Srimad-Bhagavatam (SB 3.25.21) it is said: a devotee has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
- Above Prahlada, the Pandavas are supposedly more advanced. Above the Pandavas are the members of the Yadu dynasty, who are even more advanced
- According to Prahlada Maharaja, another authority on the Supreme Personality of Godhead, such a staunch and faithful devotee of the Lord must be understood to be a most learned scholar: tan manye ’dhitam uttamam - Srimad-Bhagavatam 7.5.24
- According to Prahlada Maharaja, the material home is compared to a blind well. If a man falls down into a blind well, it is very difficult to get out of it and begin life again
- According to Prahlada's age and behavior, he was not to be chastised. Yet with staring, crooked eyes, Hiranyakasipu rebuked him with the following harsh words
- According to SB, there are twelve authorities, & they are all famous because they were all great devotees of the Lord. These authorities are Brahma, Narada, Lord Siva, Manu, Kapila, Prahlada, Janaka, Bhisma, Sukadeva Gosvami, Bali, Yamaraja & the Kumaras
- According to the opinion of some historians, Prahlada Maharaja was born in Treta-yuga in the city of Multan, in the state of Punjab. He was born of Hiranyakasipu, a king of the dynasty of Kasyapa
- According to the statements of Prahlada Maharaja, material enjoyment is maya-sukha, illusory enjoyment. A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
- According to the Vedic sastras there are twelve authorities. These are Svayambhu, Narada, Sambhu, Kumara, Kapila, Manu, prahlada, Janaka, Bhisma, Bali, Sukadeva Gosvami and Yamaraja. Svayambhu is Brahma, and Sambhu is Lord Siva
- According to Vedic version, there are twelve authorities, and one of them is Prahlada Maharaja
- After his father was killed, Prahlada said to Nrsimha-deva, - My dear Lord, now that my father has been killed, everyone is happy. Now please withdraw Your angry mood
- After performing the ritualistic ceremonies, take charge of your father's kingdom. Sit upon the throne and do not be disturbed by materialistic activities. Please keep your mind fixed upon Me. Without transgressing the injunctions of the Vedas
- After Prahlada Maharaja had spoken in this way and become silent, Hiranyakasipu, blinded by anger, threw him off his lap and onto the ground
- After some time, the teachers Sanda and Amarka thought that Prahlada Maharaja was sufficiently educated in the diplomatic affairs of pacifying public leaders, appeasing them by giving them lucrative posts, dividing and ruling over them
- After thus worshiping the saintly person and touching his own head to the saint's lotus feet, Prahlada Maharaja, in order to understand him, inquired very submissively as follows
- All the school friends were sons of demons, means atheist class of men. So they did not know anything about God, and Prahlada Maharaja was taking advantage of the school tiffin hour and preaching
- Along with Sukracarya and other great saints, Lord Brahma, whose seat is on the lotus flower, made Prahlada the king of all the demons and giants in the universe
- Although Bali Maharaja was actually following the path of his grandfather (Prahlad Maharaja), because of his great humility he thought that he was not
- Although he (Prahlada Maharaja) did not ask anything for his personal self, but he asked the Lord, prayed that, "One thing I request." - What is that
- Although Hiranyakasipu performed such a severe austerity, he remained a Daitya and a Raksasa, whereas Prahlada Maharaja, although born of the same Daitya father, became the most exalted devotee and was personally protected by the Supreme Lord
- Although I was born in a demoniac family, I may without a doubt offer prayers to the Lord with full endeavor, as far as my intelligence allows
- Although King Indra and the other demigods are exalted personalities, they were so obedient to Narada Muni that King Indra immediately accepted Narada Muni's words concerning Prahlada Maharaja. This is called understanding by the parampara system
- Although one is strictly prohibited from staying with a woman in a secluded place, Narada Muni gave shelter to Prahlada Maharaja's young mother, who rendered service to him with great devotion and faith
- Although only five years old, Prahlada Maharaja speaks just like a very experienced and educated man because he received knowledge from his spiritual master, Narada Muni
- Although Prahlada is only five years old, even at this young age he has given up his affectionate relationship with his father and mother. Therefore, he is certainly untrustworthy. Indeed, it is not at all believable that he will behave well toward Visnu
- Although Prahlada is very near to me (Hiranyakasipu) and is merely a child, he is situated in complete fearlessness
- Although Prahlada Maharaja was a grhastha ruling over the demons, he was a paramahamsa, the best of human beings, and thus he is our guru. In the list of gurus, or authorities, Prahlada Maharaja's name is therefore mentioned
- Although Prahlada Maharaja was born in a family of asuras, he himself was not an asura but a great devotee of Lord Visnu. Unlike the other asuras, he was never envious of Vaisnavas
- Although Prahlada Maharaja was born in a family of asuras, he was the greatest of all devotees. Having thus been questioned by his class friends, the sons of the asuras, he remembered the words spoken to him by me and replied to his friends as follows
- Although Prahlada Maharaja was only a boy, he had no interest in playing. As stated in Srimad-Bhagavatam (SB 11.2.42), viraktir anyatra ca: the symptom of perfect Krsna consciousness is that one loses interest in all material activities
- Although Prahlada Maharaja, Dhruva Maharaja, Ambarisa Maharaja, Yudhisthira Maharaja and many devotee kings were materially very opulent, they accepted their material opulence in the service of the Lord, not for their personal sense gratification
- Although Prahlada was born in a demoniac family and although the Lord had never before placed His lotus hand on the head of Brahma, Siva or the goddess of fortune, His constant companion, Lord Nrsimhadeva kindly placed His hand on the head of Prahlada
- Although Prahlada was born in the family of Hiranyakasipu, an atheist, he was never attached to any kind of materialistic enjoyment
- Although Prahlada was born in the family of the Daityas, he was a great devotee from his childhood. Because of his devotional service and godly nature, he is considered to be a representative of Krsna. BG 1972 purports
- Although Prahlada was only five years old, by advancement in knowledge he was imparting perfect instructions to his classmates. Some may find these instructions unpalatable
- Although Prahlada's father was insisting that he was God, Prahlada Maharaja could not accept this. He simply accepted his father as an asura, and consequently there was a quarrel between them
- Although there are many remedies by which to get out of miserable life, any such remedies in the material world are more miserable than the miseries themselves. Therefore I think that the only remedy is to engage in Your service
- Although they (great kings and emperors) were extremely opulent and were the masters of kingdoms, they could give up all their possessions because they were trained early as brahmacaris. Prahlada Maharaja's advice is therefore very appropriate
- An actual guru is srotriya, one who has heard or received perfect knowledge through parampara, the disciplic succession. Therefore Prahlada Maharaja did not recognize a seminal spiritual master. Such spiritual masters are not at all interested in Visnu
- An exalted devotee like Prahlada Maharaja is jivan-mukta; he is liberated even in this very life in the material body
- And so long we are attached to this nonpermanent body, there should be anxiety. Prahlada Maharaja says, asad-grahat, sada samudvigna-dhiyam asad-grahat (SB 7.5.5). Because we have accepted this temporary body, therefore we are full of anxiety
- Another significant point in this verse (SB 7.9.42) is that by devotional service Prahlada Maharaja does not want to benefit alone
- Any devotee aspiring to be free of material desires should offer his respectful prayers to Nrsimha-deva as Prahlada Maharaja did in this verse
- Any devotee aspiring to be free of material desires should offer his respectful prayers to Nrsimhadeva as Prahlada Maharaja did in this verse - SB 5.18.8
- Any education or activity not on the brahma-bhuta platform, the platform of self-realization, is considered to be material and Prahlada Maharaja says that anything material cannot be the Absolute Truth, for the Absolute Truth is on the spiritual platform
- Anyone can become a fully qualified brahmana under the direction of a spiritual master. Prahlada Maharaja provided a vivid example of how to think of the spiritual master and accept his directions calmly
- Anyone completely aware of the science of Krsna, regardless of his status in life, is a guru. Thus Prahlada Maharaja is a guru in all circumstances
- Anyone who follows in the footsteps of recognized devotees, such as Brahma, Siva, the Kumaras, Manu, Kapila, King Prahlada, King Janaka, Sukadeva Gosvami, Yamaraja & their followers in disciplic succession, very easily finds the door of liberation open
- Apparently Prahlada Maharaja was placed in circumstances in which he was always tortured by his father (Hiranyakasipu). In such material conditions, one cannot have an undisturbed mind
- Are we able to supply clothing and food to all the needy persons of the world? That is not possible. How, then, can we be merciful to every living entity? By giving them KC. That is how Prahlada Maharaja is showing his class friends real mercy
- Arjuna, Prahlada, Janaka Maharaja, Bali Maharaja and many other devotees were not even in the renounced order of life, but were householders. Some of them, such as Prahlada Maharaja and Bali Maharaja, were born of demoniac families
- As a father and mother care for their child, Govinda cared for Prahlada Maharaja, who remained always absorbed in thoughts of Govinda. This is Krsna consciousness. Prahlada Maharaja is the vivid example of perfection in Krsna consciousness
- As a historical example of this, learned sages recite the story of an ancient discussion between Prahlada Maharaja and a great saintly person who was feeding himself like a python
- As education begins at the age of five years, similarly, Krsna consciousness, or bhagavata-dharma, should be taught to the children as soon as the child is five years old. That is his instruction
- As for Hiranyakasipu, although he was extremely inimical toward the Supreme Personality of Godhead, he always thought of his son, who was a great devotee. Therefore by the grace of his son, Prahlada Maharaja, Hiranyakasipu was also delivered by SPG
- As for Prahlada Maharaja since he was not a common, ordinary man, whatever questions he posed would have to be answered, even by a great and exalted personality
- As for Prahlada Maharaja, he was initiated by Narada Muni, and therefore it was possible for him to become a great devotee, although he was born in a family of demons. For Vrtrasura, however, Indra could not detect such causes
- As for Prahlada Maharaja, he was not at all unhappy, for although he was in the material world, he was full of Krsna consciousness
- As indicated in this verse (SB 7.5.54) by the word krta-ksanaih, at the opportune moment when it was possible to preach about Krsna consciousness, Prahlada Maharaja used the time as follows
- As iron attracted by a magnetic stone moves automatically toward the magnet, my (Prahlada's) consciousness, having been changed by His (Lord Visnu's) will, is attracted by Lord Visnu, who carries a disc in His hand. Thus I have no independence
- As Prahlada Maharaja says - Although your life in this human body is temporary, it is very valuable. So instead of trying to increase your material sense enjoyment, your duty is to dovetail your activities in some way in Krsna consciousness
- As Prahlada Maharaja was a great devotee and his father (Hiranyakasipu) was a great nondevotee, so much so that his father was killed by Nrsimha-deva
- As stated by Prahlada Maharaja (SB 7.9.19), balasya neha saranam pitarau nrsimha: a father and mother cannot ultimately take care of their children
- As stated by Prahlada Maharaja at the beginning of this chapter (SB 7.6.5), kaumara acaret prajnah
- As stated by Prahlada Maharaja, maya-sukhaya bharam udvahato vimudhan: those who work very hard for material benefits are vimudhas, foolish rascals, because such happiness will not endure
- As stated by Prahlada Maharaja, yan maithunadi-grhamedhi-sukham hi tuccham (SB 7.9.45). Man and woman both seek sexual enjoyment
- As stated by Prahlada Maharaja: One cannot become a perfect devotee of the Lord without having touched the lotus feet of a great devotee. One who has nothing to do with this material world is called niskincana
- As stated by Sri Caitanya Mahaprabhu in His Siksastaka, the words caksusa pravrsayitam refer to tears falling incessantly from the devotee's eyes. These symptoms, which appear in pure devotional ecstasy, were visible in the body of Prahlada Maharaja
- As such, he (Prahlad) used to shed tears and lie down on the floor as though unconscious
- As the Lord appeared just to maintain Lord Brahma from the attack of Madhu and Kaitabha, He also appeared to protect the great devotee Prahlada Maharaja. Similarly, Lord Caitanya appeared in order to protect the fallen souls of Kali-yuga
- Asuras generally cannot understand that the objects of sexual pleasure, the so-called pleasure of materialistic life, depend on extremely hard labor. Prahlada Maharaja places this matter to his friends, the asuras, for their consideration
- At that time Hiranyakasipu became very angry and asked Prahlada why he had become a Vaisnava
- Atheistic men are very much attached to material enjoyment. Therefore if they get some opportunity to achieve more and more material enjoyment, they take it. Prahlada Maharaja, however, was very careful in this regard
B
- Bali Maharaja appreciated the actions of the Supreme Personality of Godhead, although all the members of the demoniac families except Prahlada Maharaja and Bali Maharaja considered Visnu their eternal traditional enemy
- Bali Maharaja had already been blessed by his grandfather Prahlada Maharaja. Therefore, he was a pure devotee, although born in a family of demons
- Bali Maharaja is the grandson of Prahlada Maharaja. They are demonic family. So amongst the demons, many devotees came out. So to become devotee does not depend on particular family, this or that. No. Anyone can become devotee
- Bali Maharaja said that because his grandfather Prahlada Maharaja had rejected the blessings of the Supreme Personality of Godhead in terms of material opulence and liberation from material bondage, he truly understood his self-interest
- Bali Maharaja said: My grandfather Prahlada Maharaja is the only person who understood his own self-interest
- Bali Maharaja saw his grandfather Prahlada Maharaja, the most fortunate personality, whose dark body resembled black ointment for the eyes
- Bali Maharaja seriously felt that he was an offender to the Supreme Personality of Godhead Certainly Prahlada Maharaja would not like this. Therefore Bali Maharaja was ashamed and hung his head
- Bali Maharaja was the grandson of Prahlada Maharaja. The son of Prahlada Maharaja was Virocana, and his son was known as Bali
- Bali, having been perfectly educated in bhakti by his grandfather Prahlada, knew how things are to be done. He was never to be misguided by anyone, even by a person who happened to be his so-called spiritual master. This is the sign of full surrender
- Because he (Prahlada Maharaja) was engaged in service, he felt transcendentally situated, and naturally his mind and attention became saturated in transcendence. In that condition, he began to offer his prayers
- Because Hiranyakasipu, as a typical demon, was convinced that there is no God and that no one could protect Prahlada, he felt encouraged to kill his son. He challenged the idea that the devotee is always protected by the Supreme Lord
- Because Narada, an authorized devotee and great associate of the Personality of Godhead, was desiring auspiciousness for Prahlada Maharaja, he developed all the characteristics of a high-grade devotee
- Because of his (Hiranyakasipu's) mistreatment of such a Vaisnava as Prahlada Maharaja, all the results of his tapasya diminished
- Because of special favor bestowed upon Prahlada Maharaja, he remained silent and unafraid, even though all the demigods, including even Laksmidevi, were afraid of Lord Nrsimha-deva
- Because Prahlada had become a devotee, they considered him to be contaminated by bad intelligence and to be the worst descendant in the family of demons. As it is said, where ignorance is bliss, it is folly to be wise
- Because Prahlada Maharaja was a devotee, the Lord allowed him to enjoy material opulence as the king of the materialists
- Because Prahlada Maharaja was a Vaisnava, he did not ask a benediction for his personal self but was very affectionate toward his father
- Because Prahlada Maharaja was put into very great distress, the Lord appeared
- Because Prahlada Maharaja was situated on the spiritual platform, he had nothing to do with his body, which had been born of the modes of passion and ignorance. The symptoms of passion and ignorance are described in SB (1.2.19) as lust and hankering
- Because Prahlada Maharaja, being a great devotee, was better than any yogi, Hiranyakasipu was to be brought among the society of bhakti-yogis
- Because Prahlada was Krsna conscious, he was confident that in his next life he was going to Krsna
- Because Prahlada would constantly remain in meditation, he would easily transfer himself to the spiritual world after quitting his material body. Such meditation is still more conveniently performed by chanting and hearing the holy name of the Lord
- Because the bright-faced saintly person was lying down and not working and yet was quite fat, Prahlada Maharaja was puzzled and wanted to question him about this
- Because the teachers were very much cautious that, "This Prahlada has got tendency to become a devotee," so they were very careful
- Before death comes, as long as we have this human intelligence, let us engage in Krsna consciousness. This is the prescription of Prahlada Maharaja
- Before Hiranyakasipu was killed by His Lordship Nrsimha-deva, Prahlada Maharaja never addressed his father as "father," pituh. Now, after his death, he is addressing pituh, "my father." Because before his death he was demon
- Being anxious about the education of his boy Prahlada, Hiranyakasipu was very much dissatisfied. When Prahlada began teaching about devotional service, Hiranyakasipu immediately regarded the teachers as his enemies in the garb of friends
- Being bound by the ropes of Varuna, Bali Maharaja could not offer befitting respect to Prahlada Maharaja as he had before. Rather, he simply offered respectful obeisances with his head, his eyes being inundated with tears and his face lowered in shame
- Being fully convinced of the substantiality afforded by shelter at Your lotus feet, He took shelter of Your lotus feet, against the will of his father and demoniac friends, who were killed by Your own self
- Being in the disciplic succession of Prahlada Maharaja certainly we are not interested for our personal liberation as much as we want to work for the liberation of the conditioned souls because Krishna desires it
- BG 10.41: "Know that all beautiful, glorious and mighty creations spring from but a spark of My splendor." This is confirmed by Prahlada Maharaja. If one sees extraordinary strength or power anywhere, it is derived from the Supreme Personality of God
- Blind men may lead many other blind followers without true knowledge of material conditions, but they are not accepted by devotees like Prahlada Maharaja
- Busy-ness is so important that Prahlada Maharaja says, kaumara acaret prajno: (SB 7.6.1) "Beginning from childhood, one should work for self-realization." One should not lose a second's time. So that is Vedic civilization
- By accepting the lotus feet of Prahlada Maharaja, who is in the parampara succession, one will be able to understand the mode of spiritual life. In accepting this mode of activity, there is no need for material qualifications
- By appearing from the pillar, the Lord encouraged His devotee (Prahlada Maharaja), saying in effect, "Don't worry. I am present here."
- By his (Narada Muni) activities he has engaged many devotees like Prahlada Maharaja, Dhruva Maharaja and many others in the transcendental service of the Lord
- By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlada Maharaja bestowed upon them transcendental bliss
- By the grace of my spiritual master (Narada Muni) and by the grace of my Lord, Krsna, I (Prahlada Maharaja) have now learned that no one is my enemy and no one is my friend
- By the grace of Prahlada Maharaja, all his class friends, the sons of the demons, became Vaisnavas
- By the mercy of the Supreme Lord, Prahlada Maharaja was especially brought to this material world to teach people how to get out of the material condition
- By the touch of Lord Nrsimhadeva's hand on Prahlada Maharaja's head, Prahlada was completely freed of all material contaminations and desires, as if he had been thoroughly cleansed
- By this agitation our position will be improved. Prahlada Maharaja was suppressed in so many means. What was loss on his part? He improved more and more, more and more
D
- Dear son Prahlada, all peace and good fortune unto you. Kindly do not speak lies; just reply with the truth. These boys you see are not like you, for they do not speak in a deviant way
- Desiring to kill his son Prahlada, who was a great devotee of Lord Visnu, Hiranyakasipu tortured him in many ways
- Devotees like Prahlada and Dhruva Maharaja achieved extraordinary material opulences, but such opulences were not maya-sukha
- Devotees like Prahlada Maharaja laugh at how foolish they are to be busy in a temporary life without knowledge of the soul's transmigration from one body to another
- Devotional service is so powerful that it cannot be stopped in any circumstance. There are histories of many great devotees, like Prahlada Maharaja
- Dhruva Maharaja and Prahlada Maharaja were also grhasthas, householders, but they trained themselves in such a way that even as householders they were not faced with interruptions in their service
- Does anyone say, "Oh, his father was truthful - therefore, he is truthful"? This is nonsense. Krsna never says anything like this. The father may be Hiranyakasipu, a big demon, but his son can still be Prahlada, a great devotee of the Lord
- Does this (Narada Muni giving shelter to Prahlada's young mother) mean that Narada Muni transgressed the Vedic injunctions? Certainly he did not. Such injunctions are intended for mundane creatures, but Narada Muni is transcendental to mundane categories
- Does this mean that when Prahlada Maharaja was attacked by the demons, the Raksasas, Govinda was also attacked by the demons? This is not possible
- Don't think that: "Because I have become a devotee, there will be no danger, no suffering." Prahlada Maharaja suffered so much. The Pandavas suffered so much. Haridasa Thakura suffered so much. But we should not be disturbed by those sufferings"
- Due to such conditions (of material world), Prahlada Maharaja says that these vimudhas, materialistic persons, have unnecessarily burdened themselves simply for temporary happiness
- Durvasa Muni, a great yogi, harassed Maharaja Ambarisa because the latter was a great devotee of the Lord. And the great karmi and jnani Hiranyakasipu even harassed his own Vaisnava son, Prahlada Maharaja
E
- Each philosopher has got different opinion. So how to get real path of religious way? That is recommended in the sastra that mahajano yena gatah sa panthah. You have to follow the footsteps of great personalities. And Prahlada Maharaja is one of them
- Even at home - the father may be an atheist like Hiranyakasipu, and the son a theist like Prahlada. So atheists and theists will always exist - in the family, in the community, in the nation
- Even if it (prasadam) is spicy to others, taste, it is very palatable to the devotee. What is the question of spicy? He was offered poison, real poison
- Even in the days of yore Prahlada Maharaja, who was engaged in the devotional service of the Lord, was harassed by his demoniac father, Hiranyakasipu
- Even one's father may turn into an enemy like Hiranyakasipu, the father of Prahlada Maharaja. Prahlada was only five years old and was chanting Hare Krsna, but his father was prepared to kill him because he was a devotee
- Even Prahlada, who, only 5 years old, was engaged in the cultivation of spiritual knowledge, was endangered when his father became antagonistic to his devotion. The father tried to kill him in so many ways, but Prahlada tolerated him. BG 1972 purports
- Even the father is sometimes violent, the child or the son tolerates. A typical example is Prahlada Maharaja. Innocent child, Krsna consciousness child, but father torturing. He never says anything
- Even though a person who has no assets in pious activities performs some good deed, it will have no result. Thus the weapons of the demons had no tangible effects upon Prahlada Maharaja because he was a devotee undisturbed by material conditions
- Even though Prahlada Maharaja was directly offered all the benedictions he might have desired, he refused to accept such offerings from the Supreme Personality of Godhead
- Even until now, all the demigods, headed by Lord Brahma, and all the saintly persons could not satisfy the Lord by streams of excellent words, although such persons are very qualified, being in the mode of goodness. Then what is to be said of me?
- Even when performing devotional service a devotee has to create many enemies. Prahlada Maharaja himself had experience of this, for even his father became his enemy
- Every conditioned soul is under the control of Yamaraja, but Hiranyakasipu said that he considered Prahlada Maharaja his deliverer, for Prahlada would stop Hiranyakasipu's repetition of birth and death
- Everyone has got the potency to become maha-bhagavata, provided he tries. Sadhana-siddha and nitya-siddha. Prahlada Maharaja is nitya-siddha and there are sadhana-siddhas, just like we are
- Everyone is interested in his own family and in making his dynasty famous, but Prahlada was so liberal that he made no distinction between one living entity and another. Therefore he was greater than the great prajapatis who established their dynasties
- Everyone should take lessons from Prahlada Maharaja about how we are engaged in so-called temporary happiness through bodily exercises for sense enjoyment
- Everyone will be pleased with him because the Personality of Godhead, the supreme controller of the universe, is always satisfied with a devotee who does not wish for anything beyond Him
- Examining the life of Prahlada Maharaja, we can see how severely he was harassed by his own father, Hiranyakasipu, yet he did not divert his attention from the Lord even to the smallest extent
F
- Follow the line laid down by Prahlada Maharaja and try to take every one back to home, back to godhead. And this is done by distributing our literature
- For a small boy to give up playing is impossible, but Prahlada Maharaja, being situated in first-class devotional service, was always absorbed in a trance of Krsna consciousness
- For the common men the form of the Lord as Nrsimhadeva is certainly unseen and wonderful, but for a devotee like Prahlada Maharaja such a fearsome form of the Lord is not at all extraordinary
- For you especially, who always remain within the palace, it's very difficult to associate with a great personality. Dear friend, most gentle one, would you kindly explain how it was possible for you to hear Narada? Kindly dispel our doubts in this regard
- From authoritative scripture it is learned that Prahlada Maharaja still lives in Vaikunthaloka as well as within this material world on the planet Sutala
- From the prayers of Prahlada Maharaja, we understand that He (Lord Visnu) appears garbed as a devotee in Kali-yuga. Lord Caitanya is that devotee
- From the very beginning of his childhood, Prahlada Maharaja was uninterested in childish playthings. Indeed, he gave them up altogether and remained silent and dull, being fully absorbed in Krsna consciousness
G
- Giving up a comfortable home life is absolutely necessary for human beings and is advised by Prahlada Maharaja
- Gosthy-anandi is one who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life. The outstanding example is Prahlada Maharaja
H
- Haridasa was punished at the hands of the Kazi by being beaten in twenty-two marketplaces. Similarly, Lord Jesus Christ was crucified, and Prahlada Maharaja was put through so many tribulations
- He (Hiranyakasipu) asked that saintly persons like Narada not be allowed within the residential quarters of his son, for otherwise Prahlada would be further spoiled by Vaisnava instructions
- He (Hiranyakasipu) asked, "Who has created this kind of intelligence in you (Prahlada)? Have you developed this consciousness by yourself? Since you are a small boy, someone must have induced you to think this way
- He (Hiranyakasipu) was the cause of great disturbance to the topmost devotee, Prahlada Maharaja, until Lord Nrsimhadeva killed him
- He (Narada Muni) initiated Prahlada Maharaja, Dhruva Maharaja and many celebrated devotees of the Lord
- He (Prahlada Maharaj) didn't care about his father's attempts to make him suffer. That state of existence is called apratihata: if you want to execute KC, your material condition of life cannot check it. That is the real platform of progress
- He (Prahlada Maharaja's father) also underwent great austerities, but for material enjoyment. He wanted to live forever in this material world. So he was never interested to teach his children about Krsna consciousness
- He (Prahlada Maharaja) advises, "Give up this darkness," hitvatma-patam, "because it will kill you." In this dark well you'll be killed
- He (Prahlada Maharaja) could not get any opportunity in the palace (of his father Hiranyakasipu), so when he was coming to school, at the tiffin hour he would call his small friends, five years old, and he would preach this Bhagavata-dharma
- He (Prahlada Maharaja) did not ask any benediction that he might have asked, but he prayed that his atheistic father might be liberated. He never cursed any of the persons who engaged in torturing him at the instigation of his father
- He (Prahlada Maharaja) did not want to be delivered alone; rather, he wanted to deliver all fallen souls, who are bereft of knowledge of bhakti and who misuse their intelligence for the temporary benefit of the material body
- He (Prahlada Maharaja) is more than the demigod. He's so elevated, but still, he's personifying himself with the atheistic class, because he's born in that, from that father. That is humbleness
- He (Prahlada Maharaja) said that from the very beginning of life, from the age of five, children should be instructed about bhagavata-dharma because the human form of life, which is very rarely obtained, is meant for understanding this subject
- He (Prahlada Maharaja) says that we have created so many unnecessary things and become entangled by them. In the beginning of SB it is stated that we should desire to get out of this unnecessary trouble and to be free from the problems which are created
- He (Prahlada Maharaja) says to his friends that this Krsna consciousness is easy to attain. Why? Krsna consciousness is actually very dear to us, but we have forgotten it
- He (Prahlada Maharaja) was born by a demon father, but his quality changed. When his mother was instructed by Narada Muni, everything was changed. If the demons cannot be changed, then where is the meaning of preaching
- He (Prahlada Maharaja) was completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on
- He (Prahlada Maharaja) was not agitated when put into danger, and he was neither directly nor indirectly interested in the fruitive activities described in the Vedas
- He (Prahlada Maharaja) was the first son of Hiranyakasipu, and his mother's name was Kayadhu
- He (Prahlada Maharaja) was very afraid of his father at home. But in the school, as soon as the teachers were away, tiffin hour, he would take the opportunity and preach something about God
- He (Prahlada Maharaja) went on to say: I am not very anxious about living in this material world. I have no anxiety for myself because somehow or other I have been trained to be Krsna conscious always
- He (Prahlada) considered his teachers, spiritual masters and older Godbrothers to be as good as the Supreme Personality of Godhead
- He (Prahlada) refused direct service but he wanted blessing that he may be engaged in the service of his spiritual master. This is Vaisnava conclusion
- He (Prahlada) refused to go into the kingdom of God without taking all the fallen souls with him. This is a Vaisnava. Nanyam tvad asya saranam bhramato 'nupasye: "I simply want to teach them how to surrender unto You (God). That's all. That is my goal
- He (Prahlada) was thrown in a fire, in boiling oil, from the top of a hill, underneath the legs of an elephant, and he was administered poison
- He (Prahlada) will be a virtuously qualified reservoir of all good qualities; he will be jolly and happy in others' happiness, distressed in others' distress, and will have no enemies. He will be a destroyer of the lamentation of all the universes
- He considered everything material to be useless, and therefore he was completely devoid of material desires. He always controlled his senses and life air, and being of steady intelligence and determination, he subdued all lusty desires
- He is not fifth-class man. He may be born in a fifth-class family, but he is not fifth class. Just like Prahlada Maharaja. Prahlada Maharaja, directly his father is a great demon, but he is not demon
- He was completely cultured as a qualified brahmana, having very good character & being determined to understand the AT. He had full control of his senses and mind. Like the Supersoul, he was kind to every living entity and was the best friend of everyone
- Here (in SB 7.10.24) we see that although Prahlada was perfect in every respect, he nonetheless followed the instructions of the brahmanas who performed the Vedic rituals
- Here (in SB 7.9.10) is a statement by Prahlada Maharaja, one of the twelve authorities, regarding the distinction between a devotee and a brahmana expert in karma-kanda, or Vedic ritualistic ceremonies
- Here (in SB 7.9.39) Prahlada Maharaja represents himself as a common man, although he actually has nothing to do with this material world
- Hereditary gurus, or spiritual masters, have been accepted everywhere since time immemorial, but Prahlada Maharaja declined to accept such a seminal guru or take instruction from him
- Hiranyakasipu addresses Prahlada, "My dear son, association is very important. It acts just like a crystal-stone which will reflect anything which is put before it"
- Hiranyakasipu and his wife, whose name was Kayadhu, had four sons-Samhlada, Anuhlada, Hlada and Prahlada. They also had one daughter, whose name was Simhika
- Hiranyakasipu asked Prahlada Maharaja how he had become antagonistic to his family
- Hiranyakasipu being a nondevotee, was so polluted that he was even prepared to kill his own son (Prahlada Maharaj). He justified this by putting forward the logic of amputation
- Hiranyakasipu chastised the teachers for having wrongly trained Prahlada Maharaja
- Hiranyakasipu condemned his Vaisnava son Prahlada for being durvinita-ungentle, uncivilized, or impudent. Srila Visvanatha Cakravarti Thakura, however, has derived a meaning from this word durvinita by the mercy of the goddess of learning, Sarasvati
- Hiranyakasipu considered his son Prahlada Maharaja to be the killer of his brother because Prahlada Maharaja was engaged in the devotional service of Lord Visnu
- Hiranyakasipu could not kill his son by throwing him beneath the feet of big elephants, throwing him among huge, fearful snakes, employing destructive spells, hurling him from the top of a hill, conjuring up illusory tricks, administering poison
- Hiranyakasipu did not ask his young son (Prahlada) anything that would be very difficult for him to answer; instead, he gave the boy a chance to speak plainly about whatever he thought might be best
- Hiranyakasipu did not believe Prahlada Maharaja when Prahlada asserted that his Lord is present everywhere
- Hiranyakasipu did not know that Prahlada Maharaja was the most fortunate person within the three worlds because Prahlada was protected by the Supreme Personality of Godhead. Such are the misunderstandings of demons
- Hiranyakasipu found this view (that everyone is to be attracted by Krsna) deviant, Prahlada said, because of being unnaturally unattracted by Krsna. Hiranyakasipu therefore needed purification
- Hiranyakasipu had four wonderful, well-qualified sons, of whom the one named Prahlada was the best. Indeed, Prahlada was a reservoir of all transcendental qualities because he was an unalloyed devotee of the Personality of Godhead
- Hiranyakasipu naturally became increasingly angry that his son Prahlada was being influenced by the camp of the enemies
- Hiranyakasipu planned a campaign to kill Prahlada Maharaja. He would kill his son by administering poison to him while he was eating, by making him sit in boiling oil, or by throwing him under the feet of an elephant while he was lying down
- Hiranyakasipu replied: You rascal, you are trying to minimize my value, as if you were better than me at controlling the senses. This is over-intelligent. I can therefore understand that you desire to die at my hands
- Hiranyakasipu said: O most impudent, most unintelligent disruptor of the family, O lowest of mankind, you have violated my power to rule you, and therefore you are an obstinate fool. Today I shall send you to the place of Yamaraja
- Hiranyakasipu thought that Prahlada, being nothing but a small boy with no actual experience, might reply with something pleasing but nothing practical. Prahlada Maharaja, however, being an exalted devotee, had acquired all the qualities of education
- Hiranyakasipu thought: I have used many ill names in chastising this boy Prahlada and have devised many means of killing him, but despite all my endeavors, he could not be killed. Indeed, he saved himself by his own powers
- Hiranyakasipu tried to kill him in so many ways, but Prahlada tolerated him. So there may be many impediments to making advancement in spiritual knowledge, but we should be tolerant and continue our progress with determination
- Hiranyakasipu tried to kill his five-year-old boy Prahlada Maharaja because his son was talking about Krsna
- Hiranyakasipu wanted Prahlada Maharaja to be trained as a diplomatic king in ruling the kingdom, the country or the world, but not to be advised about renunciation or the renounced order of life
- Hiranyakasipu wanted to know where Prahlada had gotten this Krsna consciousness. Who had taught him? Prahlada sarcastically replied, "My dear father, persons like you never understand Krsna. One can understand Krsna only by serving a mahat, a great soul
- Hiranyakasipu was by nature very cruel, and feeling insulted, he began hissing like a snake trampled upon by someone's foot. His son Prahlada was peaceful, mild and gentle, his senses were under control, and he stood before Hiranyakasipu with folded hands
- Hiranyakasipu was certainly enjoying the fruitful results of his austerities, but the Lord says that as soon as he committed an offense at the lotus feet of Prahlada Maharaja he would be ruined
- Hiranyakasipu was chastising him (Prahlada Maharaja) in so many ways. But he was not afraid at all, fearless, because he was convinced that "I am not this body. I am different from body." "I will not die." It is simply knowledge, firm knowledge
- Hiranyakasipu was delivered from the darkest region of hellish life, and he returned back home, back to Godhead, by the grace of his son Prahlada
- Hiranyakasipu was envious of his little son Prahlada, but Prahlada Maharaja asked a benediction for the benefit of his father
- Hiranyakasipu was very envious of devotees, but Prahlada wished that his father and other demons like him would give up their envious nature by the grace of the Lord and stop harassing the devotees - khalah prasidatam
- Hiranyakasipu, however, did not like his son to talk about devotional service; therefore he immediately called Prahlada’s teacher, Sanda
- Hiranyakasipu, the father of Prahlada, always denied the existence of the Lord, and he tried to kill his five-year-old boy due to the boy's unflinching faith in God
- Hiranyakasipu, when he's captured by Nrsimha-deva, He's death. Kara-kamale nakham adbhuta-srngam dalita hiran . . . immediately. Finished. The same hand on the head of Prahlada Maharaja, "My dear child, be blessed." The same hand. This is the position
- Hiranyakasipu, who by dint of his sinful activities always defied the supremacy of the SPG, entered into the darkest region of hellish life; but by the grace of his great son, Prahlada Maharaja, he also was delivered and went back home, back to Godhead
- Hiranyakasipu, who was in the material world, was attracted by women and money, whereas Prahlada Maharaja, being in his natural position, was attracted by Krsna
- His (Prahlada Maharaja's) tall, elegant figure was dressed in yellow garments, he had long arms, and his beautiful eyes were like the petals of a lotus. He was very dear and pleasing to everyone
- His (Prahlada) father was surprised, so he asked him, "How have you taken to Krsna consciousness?" The answer was, - My dear father, Krsna consciousness cannot be achieved by a person like you, whose job is always simply to enjoy this material world
- His (the devotee of the Lord, or one who is in Krsna consciousness) fathers and ancestors who might have been in difficulty are automatically relieved. The vivid example is Prahlada Maharaja
- His spontaneous devotional service has naturally developed in him. Therefore, please give up your anger and do not unnecessarily accuse us. It is not good to insult a brahmana in this way
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- I (Prahlada Maharaja) also offer my respectful obeisances unto the impersonal Brahman effulgence
- I (Prahlada Maharaja) drift from one point to another birth after birth, and I pray to You (Lord Nrisimha) therefore to give me a shelter at Your lotus feet
- I (Prahlada Maharaja) offer my respectful obeisances unto Lord Nrsimhadeva, the source of all power. O my Lord who possesses nails and teeth just like thunderbolts, kindly vanquish our demonlike desires for fruitive activity in this material world
- I (Prahlada Maharaja) see that there are many saintly persons indeed, but they are interested only in their own deliverance. Not caring for the big cities and towns, they go to the Himalayas or the forest to meditate with vows of silence (mauna-vrata)
- I (Prahlada) have seen my father: simply by his eyebrows' twinkling the demigods would be afraid. Such position You (God) have finished in a second. So what is the use of this material position
- I am glad that you are very serious about Krishna consciousness even at such a young age. This is the instruction of Prahlada Maharaja who was a young boy like yourself. He said that now is the time to become Krishna conscious no matter what is one's age
- I am the grandson of Maharaja Prahlada. How can I withdraw my promise because of greed for money when I have already said that I shall give this land? How can I behave like an ordinary cheater, especially toward a brahmana?
- I am very glad to learn that you have the Prahlada pictures in your safe custody because I want to print up many small books with text accompanied by illustrations, and the first one may be of Prahlada Maharaja
- I do not fear Your sharp, pinching teeth, Your garland of intestines, Your mane soaked with blood, or Your high, wedgelike ears. Nor do I fear Your tumultuous roaring, which makes elephants flee to distant places, or Your nails
- I do not wish to be liberated alone, leaving aside all these poor fools & rascals. I know that without Krsna consciousness, without taking shelter of Your lotus feet, one cannot be happy. Therefore I wish to bring them back to shelter at Your lotus feet
- I have described the authorities. Brahma is authority, Lord Siva is authority, and Kapila is authority, Kumara, four Kumaras and Manu is authority. Similarly, Prahlada Maharaja is authority. Janaka Maharaja is authority. The twelve authorities
- I offer my respectful obeisances unto You, Lord Nrsimhadeva. You are the giver of pleasure to Maharaja Prahlada, and Your nails cut the chest of Hiranyakasipu like a chisel cutting stone
- I shall chant Your glories, following exactly in the footsteps of Lord Brahma and his disciplic succession. In this way I shall undoubtedly be able to cross the ocean of nescience
- I shall now sever your head from your body because you are speaking so much nonsense. Now let me see your most worshipable God come to protect you. I want to see it
- I think in the same parampara system that the poison administered to our Society will not act if some of our students are as good as Prahlada Maharaja. I have therefore given the administrative power to the Governing Body Commission
- I think that such kindness has never been achieved even by Lord Brahma, Lord Siva or the goddess of fortune, Laksmi, what to speak of other demigods or common people
- If a devotee is qualified, sincere and serious about Krsna consciousness and if he follows the instructions of a bona fide spiritual master, as Prahlada Maharaja did when preaching the instructions he had received from Narada, his preaching is effective
- If destiny cannot be changed, then why was Prahlada Maharaja urging this (taking up KC)? Generally, "destiny" means your material future. That you cannot change. But even that can be changed when you are in spiritual life
- If one adheres to the principles and follows in the footsteps of the higher authorities, as advised by Lord Siva, one can easily become a devotee of Lord Vasudeva. This is also confirmed by Prahlada Maharaja
- If the class friends of Prahlada Maharaja, the sons of demons, were to accept the truth through Prahlada, they would certainly also become fully aware of transcendental knowledge
- If we follow God's instructions we thus become perfect in life. Otherwise one will be knocked down by the waves of the material nature's three modes. This is further explained in Srimad-Bhagavatam (7.5.30) in the words of Prahlada Maharaja
- If we simply follow these big, big devotees (Brahma, Siva, Narada, four Kumaras, Kapiladeva, Prahlada Maharaja, Bhisma, Janaka Maharaja, Vyasadeva, Sukadeva Gosvami. Bali Maharaja and Yamaraja), then our life is successful
- If we want to become anxiety-less, then we have to take shelter of Hari and go to the forest. Prahlada Maharaja recommended, vanam gato yad dharim asrayeta. Hitva atma-patam grham andha-kupam. Grha is compared as andha-kupa, blind well
- If you want to be free from anxiety, give up this so-called family life. Go to the forest and take shelter of Lord Krsna. - That is Prahlada Maharaja's advice
- If you want to show any mercy at all to the living entities, then enlighten them in Krsna consciousness, as Prahlada Maharaja did. Otherwise, it is materially beyond your power to show mercy
- In a society or family in which everyone is a demon, for someone to become a Vaisnava is certainly folly. Prahlada Maharaja was charged with bad intelligence because he was among demons, including his teachers, who were supposedly brahmanas
- In answer to this question (why he became a devotee), Prahlada Maharaja recited this verse to the effect that one cannot become the Lord’s devotee without receiving the mercy and blessings of another devotee
- In any assembly where there are discourses about saints and devotees, O King Yudhisthira, even the enemies of the demons, namely the demigods, what to speak of you, would cite Prahlada Maharaja as an example of a great devotee
- In any case, by the time he is somewhat grown up and has assimilated our instructions or served our spiritual master, he will change in his intelligence. Thus there need be no cause for anxiety
- In Bhagwatam also there is another example like Lord Jesus. He is Prahlad Maharaj a boy of five years old but because he was a great devotee of God and preaching the message of God among his little class mates, his atheist father tried to kill him
- In his prayer to the Lord, Prahlada Maharaja said that he was not personally interested in liberation from this material world; rather, he did not wish to be liberated from this material condition until all fallen souls were delivered
- In India there are examples like Haridasa Thakura, Prahlada Maharaja. And the Western countries also, Lord Jesus Christ, he is saktyavesa-avatara, God's son. And he tolerated so much. These are the examples of mahatma
- In order to follow in his (Prahlada's) footsteps, saintly persons will try to emulate his character by practicing freedom from animosity, just as the purifying processes rectify gold of inferior quality
- In replying to Hiranyakasipu's question about why Prahlada Maharaja had a deviant view, Prahlada said that his view was not deviant, for the natural position of everyone is to be attracted by Krsna
- In speaking to his friends, who were all sons of demons, Prahlada Maharaja stressed that every living entity, especially in human society, must be interested in spiritual realization from the very beginning of life
- In spite of any suffering, you can make progress in spiritual life. Just like Prahlada Maharaja himself. His father put him into so many suffering conditions, but he was not impeded - he made spiritual progress
- In spite of being the son of the demon Hiranyakasipu, Prahlada never feared the chastisements of the seminal brahmana sons of a demoniac father
- In spite of your destiny, if you try for Krsna consciousness, you can achieve spiritual success. Otherwise, why did Prahlada Maharaja urge his friends, kaumara acaret: Take Krsna consciousness up from your very childhood
- In the animal life, the consciousness is not developed, but in the human form of life, although it is perishable, adhruvam . . . Prahlada Maharaja said adhruvam. Dhruva. Dhruva means certain
- In the beginning he (Prahlada Maharaja) has said that this life, human form of life, is very rare. The present educational system, they do not know it, that how important this human form of life is and how it has to be utilized
- In the demon's family also, there is sometimes Prahlada Maharaja, Bali Maharaja. Prahlada and Bali, they are our acaryas. There are twelve bona fide acaryas. Balir vaiyasakir vayam
- In the Gaura-ganoddesa-dipika it is stated that Saranga Thakura was formerly a gopi named Nandimukhi. Some devotees say that he was formerly Prahlada Maharaja, but Sri Kavi-karnapura says that his father, Sivananda Sena, does not accept this proposition
- In the Hari-bhakti-sudhodaya it is stated that Prahlada Maharaj, a great devotee of the Lord, prayed to Nrsimhadeva (the half-lion half-man incarnation)
- In the Hari-bhakti-sudhodaya it is stated that when Prahlada Maharaj was thinking himself unfit to approach the Supreme Personality of Godhead, he immersed himself in great distress, in an ocean of unhappiness
- In the middle age there is a very strong sex appetite, so another twenty years can be lost (out of hundred years of a person of Kali-yuga). Twenty years, twenty years, and twenty years-sixty years gone. This is the analysis of life by Prahlada Maharaja
- In the previous verse (in SB 7.10.10) Prahlada Maharaja has explained that a devotee can achieve the platform of bhagavattva, being as good as the Supreme Person, but this does not mean that the devotee loses his position as a servant
- In the SB (7.5.23), Prahlada Maharaja very clearly states what the essential activities of devotional service are: Devotional service consists of (4) serving and meditating upon His lotus feet, (5) worshiping Him, (6) praying to Him
- In the Srimad-Bhagavatam (SB 7.5.23), Prahlada Maharaja very clearly states what the essential activities of devotional service are: (7) thinking oneself His (God's) eternal servant, (8) becoming His friend, and (9) surrendering everything to Him
- In the Srimad-Bhagavatam (SB 7.5.23), Prahlada Maharaja very clearly states what the essential activities of devotional service are: Devotional service consists of (1) hearing about the Lord, (2) chanting His glories, (3) remembering Him
- In the Srimad-Bhagavatam it is also confirmed by Prahlada Maharaj that merely by personal efforts or by the instructions of higher authorities one cannot attain to the stage of devotional service
- In the Srimad-Bhagavatam it is recommended by Prahlada Maharaja that unmarried boys should accept this Bhagavata dharma or Krishna Consciousness for their life's benefit
- In the tiffin hour, when the teachers are gone, he (Prahlada Maharaja) would immediately stand up and preach to his friends - My dear friend, begin Krsna consciousness from this point. Although you are very small boys, still we have to begin here
- In this connection, Prahlada Maharaj cited the example of Hanuman, the eternal servitor of Lord Ramacandra, who also set an example by never asking any material favor from the Lord
- In tiffin hours, the hours when the teachers were absent from the classroom, the students called Prahlada Maharaja, wanting to play with him
- Indignant and angry, his reddish eyes like molten copper, Hiranyakasipu said to his servants: O demons, take this boy away from me! He deserves to be killed. Kill him as soon as possible
- Instead of being disturbed by the torments of his father (Hiranyakasipu), Prahlada influenced these friends and cleansed their minds
- It does not matter that you are in the material world. You should always, continuously, hear the instructions and messages given by Me and always be absorbed in thought of Me, for I am the Supersoul existing in the core of everyone's heart
- It is evident that although Prahlada Maharaja was born in a demoniac family and although virtually demoniac blood flowed within his body, he was cleansed of all material bodily contamination because of his exalted position as a devotee
- It is My pastime to fulfill the desires of all living beings, and therefore you may ask from Me any benediction that you desire to be fulfilled
- It is not that the asuras will remain asura. It doesn't matter. Even born in the asura family one can become sura. Just like Prahlada Maharaja. His father was asura, but he was perfect sura. That is possible. It is not prohibited to anyone
- It is not that we should stop our glorification because demigods like Lord Brahma and Lord Siva cannot adequately glorify the Lord. Rather, as stated by Prahlada Maharaja, everyone should glorify the Lord according to his own ability
- It is predicted herewith (SB 3.14.50) that the grandson of Diti, Prahlada Maharaja, would not only see the Personality of Godhead within himself by meditation but would also be able to see Him personally with his eyes
- It is said by Prahlada Maharaja, punah punas carvita-carvananam: (SB 7.5.30) they (grhamedhis) prefer to chew the already chewed
- It is said that for spiritual realization one must follow great personalities like Lord Brahma, Devarsi Narada, Lord Siva and Prahlada Maharaja
- It is the instruction of Prahlada Maharaja also that if one is seeking peace of mind he should free himself from all contamination of family life and take shelter of the Supreme Godhead by going to the forest
- It is the statement of Prahlada Maharaja that unless one is able to accept the dust from the lotus feet of a pure Vaisnava there is no possibility of achieving the platform of devotional service. That is the secret
- It is understood that the grandson of Diti, namely Prahlada Maharaja, would constantly meditate on the Lord and reiterate His activities
- It was Prahlada Maharaja who said: "My Lord, I am not suffering, for I know the art of being happy." How is this? - Simply by hearing about You and chanting about You I am happy
- It was surprising, of course, that in the same school the other boys of the Daityas were not polluted; only Prahlada Maharaja was supposedly polluted by the instructions of the Vaisnavas
J
- Janaka Maharaja, Bhismadeva, and Sukadeva Gosvami, Prahlada Maharaja - in this way there are twelve authorities, and all of them are following the Sankhya philosophy or bhakti-yoga, all of them
- Just as a lion is very ferocious to other animals but very kind and submissive to his cubs, so Lord Nrsimha appeared ferocious to Hiranyakasipu and very kind to His devotee Prahlada
- Just as uncontrolled senses are the enemies of all yogis engaged in advancing in spiritual life, this Prahlada, who appears to be a friend, is an enemy because I cannot control him
- Just like Prahlada Maharaja, a five-years-old boy, his only fault was that he was chanting Hare Krsna, and the father was aggressor, giving him trouble so many ways. So we must be prepared
- Just like Prahlada Maharaja. So many times he was tortured by his father. He never became agitated. His father's only request was that "You give up this Hare Krsna mantra." He would not give up. So this is determination
K
- Kayadhu, The mother of Prahlada Maharaja, stayed under the protection of Narada Muni without fear from any direction. Similarly, Narada Muni, in his transcendental position, stayed with the young woman without fear of deviation
- Krsna promises in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati. This is a declaration by the SP of Godhead that His devotee cannot be killed by demons. Prahlada Maharaja is the vivid example of the truth of this promise
- Krsna wants to see, just like there is a common word, "If you love me, love my dog." Therefore Prahlada Maharaja requested, Kindly engage me in the service of Your servant
- Krsnas tu bhagavan svayam: (SB 1.3.28) Krsna is the Supreme Lord, the original Lord. Prahlada Maharaja is our guru, and Krsna is our worshipable God
- Kula-bheda-karadhama: by his actions, Prahlada Maharaja made great personalities who established big, big families seem insignificant
L
- Liberation and material opulence, he thought, are obstacles to devotional service, and therefore such gifts from the Supreme Personality of Godhead are not His actual mercy
- Like the Supersoul, he (Prahlada Maharaja) was kind to every living entity and was the best friend of everyone
- Living entities' real identification is prahlada, blissfulness. But on account of material association, we are in miserable condition of life
- Lord Brahma requested Prahlada Maharaja, who was standing very near him: My dear son, Lord Nrsimhadeva is extremely angry at your demoniac father. Please go forward and appease the Lord
- Lord Brahma, Bhagavan Narada, Lord Siva, the four Kumaras, Lord Kapila (the son of Devahuti), Svayambhuva Manu, Prahlada Maharaja, Janaka Maharaja, Grandfather Bhisma, Bali Maharaja, Sukadeva Gosvami and I myself know the real religious principle
- Lord Nrsimha appeared from within the pillar not by the order of the atheist king but by the wish of His devotee Prahlada. An atheist cannot order the Lord to appear, but the Lord will appear anywhere and everywhere to show mercy to His devotee
- Lord Nrsimha-deva appeared for the benefit of all human society, not only for Prahlada's personal benefit
- Lord Nrsimha-deva appeared out of compassion for Prahlada Maharaja
- Lord Nrsimha-deva appeared when Prahlada was excessively harassed by his asuric father. Because of such asuric fathers - that is, the ruling politicians - it is very difficult to press forward the Hare Krsna movement
- Lord Nrsimhadeva advised Prahlada Maharaja to engage in his political duties so that people would become the Lord's devotees
- Lord Nrsimhadeva appeared not in order to kill Hiranyakasipu but to save Prahlada and to give him blessings
- Lord Nrsimhadeva is very dear to this exalted personality. Thus Prahlada Maharaja, along with his servants and all the denizens of Hari-varsa, worships Lord Nrsimhadeva by chanting the following mantra
- Lord Siva is one of the twelve great authorities mentioned in Srimad-Bhagavatam (SB 6.3.20). These authorities are Svayambhu, Narada, Sambhu, Kumara, Kapila, Manu, Prahlada, Janaka, Bhisma, Bali, Vaiyasaki, or Sukadeva Gosvami, and Yamaraja
- Lord Siva reminded the Lord to act like an affectionate father toward Prahlada Maharaja, who was standing by the Lord's side as an exalted, fully surrendered devotee
- Lord Sri Krsna appeared on this planet out of compassion for fallen souls; Lord Buddha appeared out of compassion for the poor animals who were being killed by the demons; Lord Nrsimhadeva appeared out of compassion for Prahlada Maharaja
- Lord Visnu is the axe for cutting down the sandalwood forest of the family of demons, and this Prahlada is the handle for that axe
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- Maharaja Pariksit attained the highest perfection, shelter at Lord Krsna's lotus feet, simply by hearing about Lord Visnu. Sukadeva Gosvami attained perfection simply by reciting SB. Prahlada Maharaja attained perfection by remembering the Lord
- Maharaja Prahlada also advised that such impressions of a godly relation must be impregnated from the beginning of childhood, otherwise one may miss the opportunity of the human form of life, which is very valuable although it is temporary like others
- Maharaja Prahlada informed his classmates about the all-pervasiveness of the Supreme Lord. But although the Supreme Lord is all-pervasive by means of His expansions and His energies, that does not mean He has lost His personality. That is significant
- Maharaja Prahlada saved his demon father by his personal devotional service. A devotee son in the family is the greatest boon or blessing of the Lord
- Maharaja Prahlada was a great devotee of the Lord, but his father, Hiranyakasipu, was a great atheist and declared enemy of the Lord. But despite all this, Hiranyakasipu was awarded salvation due to his being the father of Maharaja Prahlada
- Maharaja Yudhisthira inquired: O my lord, Narada Muni, why was there such enmity between Hiranyakasipu and his beloved son Prahlada Maharaja? How did Prahlada Maharaja become such a great devotee of Lord Krsna? Kindly explain this to me
- Manufacturing many ways of chanting will never be effective. However, chanting the song or the narration left by the previous acaryas extremely effective, and this process is very easy. Therefore here (SB 7.9.48) Prahlada uses the word anjah "easily"
- Materialistic persons are engaged in striving for temporary benefits, whereas persons advanced in spiritual knowledge, such as Prahlada Maharaja, are not interested in the materialistic way of life
- Materialists always think of sense gratification, but Prahlada Maharaja prays that the Lord's mercy will change their minds and they will stop thinking of sense gratification. If they think of Krsna always, everything will be all right
- Materialists like Hiranyakasipu and Ravana are worshipers of Lord Brahma or Lord Siva, but Prahlada and other devotees in the service of Krsna consciousness worship the Supreme Lord, the Personality of Godhead
- My (Prahlada) father was just like a snake or a scorpion, & therefore now that he has been killed, everyone is happy. - Hiranyakasipu was a very dangerous demon who gave trouble to devotees, & when such a demon is killed even saintly persons are satisfied
- My dear first-class demon, I think you are asking me what is the best thing. So, in my opinion, everyone is very, very anxious
- My dear friends - Prahlada says, "give up this demoniac life. Give up this nonsense." The belief that there is no God is the demoniac feature that Prahlada Maharaja requests his friends to give up
- My dear King Yudhisthira, all the children were very much affectionate and respectful to Prahlada Maharaja, and because of their tender age they were not so polluted by the instructions and actions of their teachers
- My dear King Yudhisthira, when all the attempts of the demons to kill Prahlada Maharaja were futile, the King of the demons, Hiranyakasipu, being most fearful, began contriving other means to kill him
- My dear King, although you know everything, you have posed some questions, which I shall try to answer according to what I have learned by hearing from authorities. I cannot remain silent in this regard
- My dear Lord - Prahlada began - I am not very anxious for my own deliverance. At this point we may contrast this attitude with that of the Mayavadi philosophers who are very careful that their personal salvation is never interrupted
- My dear Lord of the Vaikuntha planets, where there is no anxiety, my mind is extremely sinful and lusty, being sometimes so-called happy and sometimes so-called distressed
- My dear Lord, now I have complete experience concerning the worldly opulence, mystic power, longevity and other material pleasures enjoyed by all living entities, from Lord Brahma down to the ant. As powerful time, You destroy them all
- My dear Lord, O infallible one, my position is like that of a person who has many wives, all trying to attract him in their own way. For example, the tongue is attracted to palatable dishes, the genitals to sex with an attractive woman
- My dear Lord, O Supreme Personality of Godhead, because of my association with material desires, one after another, I was gradually falling into a blind well full of snakes, following the general populace
- My dear Lord, people in general want to be elevated to the higher planetary systems for a long duration of life, opulence and enjoyment, but I have seen all of these through the activities of my father
- My dear Lord, You are always transcendentally situated on the other side of the river of death, but because of the reactions of our own activities, we are suffering on this side
- My dear Prahlada, may you live a long time. One cannot appreciate or understand Me without pleasing Me, but one who has seen or pleased Me has nothing more for which to lament for his own satisfaction
- My dear Prahlada, you are very fortunate. Please know from Me that those who are very wise and highly elevated try to please Me in all different modes of mellows, for I am the only person who can fulfill all the desires of everyone
- My dear Yudhisthira, once upon a time Hiranyakasipu, took his son Prahlada on his lap & very affectionately inquired: My dear son, please let me know what you think is the best of all the subjects you have studied from your teachers
- My grandfather Prahlada Maharaja is famous, being recognized by all Your devotees. Although harassed in many ways by his father, Hiranyakasipu, he still remained faithful, taking shelter at Your lotus feet
- My grandfather, the best of all men, who achieved unlimited knowledge and was worshipable for everyone, was afraid of the common men in this world
- My Lord, who are never conquered by anyone, I am certainly not afraid of Your ferocious mouth and tongue, Your eyes bright like the sun or Your frowning eyebrows
- My mind is full of lamentation and fear, and it always seeks more and more money. Thus it has become most polluted and is never satisfied in topics concerning You. I am therefore most fallen and poor
- My mother has forgotten all those instructions because of the long duration of time that has passed and because of her being a woman and therefore less intelligent; but the great sage Narada blessed me, and therefore I could not forget them
- My mother, being pregnant, desired the safety of her embryo and desired to give birth after her husband's arrival. Thus she stayed at Narada Muni's asrama, where she rendered service unto Narada Muni with great devotion
- My son Prahlada, you rascal, you know that when I am angry all the planets of the three worlds tremble, along with their chief rulers. By whose power has a rascal like you become so impudent that you appear fearless and overstep my power to rule you?
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- Narada is the spiritual master of many famous devotees of the Lord. He is the spiritual master of Prahlada, Dhruva and Vyasa, down to the forest animal hunter Kirata
- Narada Muni continued: All the sons of the demons appreciated the transcendental instructions of Prahlada Maharaja and took them very seriously. They rejected the materialistic instructions given by their teachers, Sanda and Amarka
- Narada Muni continued: My dear King Yudhisthira, Hiranyakasipu seated Prahlada Maharaja on his lap and began smelling his head. With affectionate tears gliding down from his eyes and moistening the child's smiling face, he spoke to his son as follows
- Narada Muni continued: When the saintly person was thus questioned by Prahlada Maharaja, the King of the Daityas, he was captivated by this shower of nectarean words, and he replied to the inquisitiveness of Prahlada Maharaja with a smiling face
- Narada Muni is always wandering throughout the universe just to create different types of devotees. Narada even made a hunter a devotee. He also made Dhruva Maharaja and Prahlada devotees
- Narada Muni replied: The child within this woman's womb is faultless and sinless. Indeed, he is a great devotee, a powerful servant of the Supreme Personality of Godhead. Therefore you will not be able to kill him
- Narada Muni said: Prahlada Maharaja was the best person in the family of asuras, who always aspire for material happiness
- Narada Muni told the King of heaven, "it would be impossible for you to kill the child (Prahlada Maharaja), even though you are demigods, and certainly it would be impossible for others"
- Naradaji has instructed many kings from time immemorial. In the Bhagavatam we can see that he instructed Prahlada Maharaja while he was in the womb of his mother, and he instructed Vasudeva, father of Krsna, as well as Maharaja Yudhisthira
- No one can manufacture a religious principle by imperfect speculation. One must follow in the footsteps of great authorities like Brahma, Siva, Narada, Manu, Kumara, Kapila, Prahlada, Bhisma, Sukadeva Gosvami, Yamaraja, Janaka, etc. BG 1972 purports
- No one was able to pacify the Lord (Nrsimhadeva) in His anger, but because the Lord was willing to exhibit His affection for Prahlada Maharaja, all the demigods and the others present before the Lord pushed Prahlada Maharaja forward to pacify Him
- Nobody should hesitate. Prahlada Maharaja is giving us this assurance, that to serve Krsna, there is no question of hesitation
- Nonetheless, although allured by the Supreme Personality of Godhead, who offered him (Prahlada) all benedictions for material happiness, because of his unalloyed Krsna consciousness he did not want to take any material benefit for sense gratification
- Nonetheless, confronting all kinds of difficulties, we must spread the Krsna consciousness movement with great determination, like that of Prahlada Maharaja
- Not only is a pure devotee of Narayana like Prahlada Maharaja unafraid of any dangerous condition of material life, but also if the Lord appears to mitigate the fear of a devotee, the devotee maintains his status of fearlessness in all circumstances
- Now I am (Prahlada Maharaja) rightly thinking that everyone is an eternal servant of God and that our duty is to serve the supreme master, for then we shall stand on the platform of oneness as servants
- Now let me (Sukadeva Gosvami) describe the sons of Diti, who were begotten by Kasyapa but who became demons. In this demoniac family the great devotee Prahlada Maharaja appeared, and Bali Maharaja also appeared in that family
- Now Prahlada Maharaja makes a further statement about the complications of material life. He compares the attached householder to the silkworm
- Now the dissension between the father and son became increasingly intense as Prahlada Maharaja began to say what he had learned from his guru Narada Muni
- Nrsimha-deva - one thing for Hiranyakasipu, one thing for Prahlada. That is not God's discrimination, that is natural. Krsna says: samo 'ham sarva-bhutesu (BG 9.29): "I am equal to everyone." Otherwise, if He's not equal to everyone, how He can be God?
- Nrsimha-deva said, "Your (Prahlada's) father is already liberated because you are his son. In spite of all his offenses, he is liberated. Not only your father, but your father's father, his father up to seven generations, they are all liberated"
- Nrsimhadeva offered Prahlada Maharaja all kinds of benedictions, but Prahlada Maharaja did not accept any of them, for he simply wanted to engage in the service of the lotus feet of the Lord
- Nrsimhadeva's fierce appearance was certainly most dangerous for the nondevotees, but for Prahlada Maharaja such a fearful appearance was not at all disturbing. The lion is very fearsome for other animals, but its cubs are not at all afraid of the lion
- Nrsimhadeva, please cease Your anger now that my father has been killed. Since even saintly persons take pleasure in the killing of a scorpion or a snake, all the worlds have achieved great satisfaction because of the death of this demon
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- O best of the great personalities, I am not at all afraid of material existence, for wherever I stay I am fully absorbed in thoughts of Your glories and activities
- O best of the saints among the demigods, O best of spiritual leaders, how did Hiranyakasipu give so much trouble to Prahlada Maharaja, the pure and exalted saint, although Prahlada was his own son? I wish to know about this subject from you
- O best of your family, has this pollution of your intelligence been brought about by you or by the enemies? We are all your teachers and are very eager to hear about this. Please tell us the truth
- O brahmana, O master, I have never heard of such a contradiction as an affectionate father's punishing his noble son with the intention of killing him. Kindly dissipate our doubts in this regard
- O King Yudhisthira, after all the demigods, headed by Lord Brahma, were properly worshiped by Prahlada Maharaja, they offered Prahlada their utmost benedictions and then returned to their respective abodes
- O King, Prahlada Maharaja's good qualities are still glorified by learned saints and Vaisnavas. As all good qualities are always found existing in the Supreme Personality of Godhead, they also exist forever in His devotee Prahlada Maharaja
- O most powerful, insurmountable Lord, who are kind to the fallen souls, I have been put into the association of demons as a result of my activities, and therefore I am very much afraid of my condition of life within this material world
- O most unfortunate Prahlada, you have always described a supreme being other than me, a supreme being who is above everything, who is the controller of everyone, and who is all-pervading. But where is He?
- O my friends, sons of the asuras, the SPG in His Supersoul feature always exists within the cores of the hearts of all living entities. Indeed, He is the well-wisher and friend of all living entities, and there is no difficulty in worshiping the Lord
- O my Lord, all the demigods, headed by Lord Brahma, are sincere servants of Your Lordship, who are situated in a transcendental position. Therefore they are not like us (Prahlada and his father, the demon Hiranyakasipu)
- O my Lord, best of the givers of benediction, if You at all want to bestow a desirable benediction upon me, then I pray from Your Lordship that within the core of my heart there be no material desires
- O my Lord, full of six opulences, O Supreme Person! O Supreme Soul, killer of all miseries! O Supreme Person in the form of a wonderful lion and man, let me offer my respectful obeisances unto You
- O my Lord, I am Your unmotivated servant, and You are my eternal master. There is no need of our being anything other than master and servant. You are naturally my master, and I am naturally Your servant. We have no other relationship
- O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine garments and ornaments. Then I travel like a king on the back of an elephant or on a chariot or horse
- O my worshipable Lord, because the seed of lusty desires, which is the root cause of material existence, is within the core of everyone's heart, You have sent me to this material world to exhibit the symptoms of a pure devotee
- O SPG, the best of all persons to whom prayers are offered, I offer my respectful obeisances unto You because without rendering six kinds of devotional service unto You - who can achieve that which is meant for the paramahamsas?
- O Supreme, because I was born in a family full of the hellish material qualities of passion and ignorance, what is my position? And what is to be said of Your causeless mercy, which was never offered even to Lord Brahma, Lord Siva or Laksmi?
- O unqualified, most heinous son of a brahmana, you have disobeyed my order and taken shelter of the party of my enemies. You have taught this poor boy about devotional service! What is this nonsense?
- Of the twelve authorized devotees - Lord Brahma, Narada, Lord Siva, Kapila, Manu and so on - Prahlada Maharaja is understood to be the best example
- Oh, please bring me (Hiranyakasipu) a stick! This Prahlada is damaging our name and fame. Because of his bad intelligence, he has become like a cinder in the dynasty of the demons
- On the maha-prakasa day, Lord Caitanya Mahaprabhu embraced Haridasa Thakura and informed him that he was none other than an incarnation of Prahlada Maharaja
- On the request of the demigods, Raji killed the demons and thus returned the kingdom of heaven to Lord Indra. But Indra, fearing such demons as Prahlada, returned the kingdom of heaven to Raji and surrendered himself at Raji's lotus feet
- One attains yogic perfection when he is freed from all material diversions and his mind is fixed upon the lotus feet of the Lord. This is called samadhi or trance. Prahlada Maharaja attained that stage beyond the senses
- One can meditate upon the Lord anywhere and everywhere. Thus Prahlada Maharaja advised his friends, the sons of the demons, to take this path back home, back to Godhead, without difficulty
- One day, after Prahlada's mother had personally washed the boy and dressed him nicely with sufficient ornaments, they presented him before his father
- One may possess wealth, an aristocratic family, beauty, austerity, education, sensory expertise, luster, influence, physical strength, diligence, intelligence & mystic yogic power, but I think that even by all these qualifications one cannot satisfy SPG
- One who always remembers your (Prahlada) activities and My (Nrsimhadeva) activities also, and who chants the prayers you have offered, becomes free, in due course of time, from the reactions of material activities
- One who is giving Krsna consciousness, he is the real friend of the world. All others, leading to the external energy, they cannot give any happiness to this human society. That is the explanation given by Prahlada Maharaja
- One who is interested in Visnu and in showing the path of Visnu is the real friend. One who is giving Krsna consciousness is the real friend of the world. No others can give happiness to human society. That is the explanation given by Prahlada Maharaja
- One who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life. The outstanding example is Prahlada Maharaja
- Only the devotees of the Lord, headed by such great personalities as Prahlada Maharaja and Narada Muni, are interested in the real education of spiritual life
- Only the Vaisnavas come, even at the risk of falldown - but they do not fall down. A Vaisnava is even willing to go to hell to deliver conditioned souls. This is also Prahlada Maharaja's mission
- Only unto one who fully surrenders to the spiritual master and the Supreme Lord does the essence of Vedic knowledge become manifested, not to anyone else. This same principle is emphasized by Sri Prahlada Maharaja in Srimad-Bhagavatam - SB 7.5.24
- Ordinarily there are twelve great devotees of the Lord, namely Brahma, Narada, Siva, Kumara, Kapila, Manu, Prahlada, Bhisma, Janaka, Sukadeva Gosvami, Bali Maharaja and Yamaraja
- Our ideal is to create Prahlada
- Our London center has managed to have one local newspaper devote a two-page spread to a comic book feature of the story of Prahlada Maharaja as depicted by Gaurasundara and Govinda Dasi. This is very nice propaganda
- Out of the twelve authorities, first is Lord Brahma; the next, Narada; the next, Lord Siva; then next, the Kumaras; then Kapiladeva; then Manu, Vaivasvata Manu; then Prahlada Maharaja; then Janaka Maharaja; then Bhismadeva; then Bali Maharaja
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- People are generally preoccupied with these three concerns (religion, economic development, sense gratification) without interest in the path of liberation. Hiranyakasipu, the father of Prahlada Maharaja, was simply interested in gold and sense enjoyment
- People liked the government of Lord Ramacandra, the government of Maharaja Yudhisthira and the governments of Maharaja Pariksit, Maharaja Ambarisa and Maharaja Prahlada. There are many instances of excellent government under a monarch
- People may be surprised that devotees like Prahlada Maharaja and Bali Maharaja could seek shelter of the side of the enemy, giving up the natural affinity for family, hearth and home
- Prahlad Maharaj prayed I am not satisfied to go back to the kingdom of God alone, but I must bring back with me all these poor fools who have no alternative ultimately than to surrender to You
- Prahlad Maharaj said that no one can attain the perfectional stage of devotional service without bowing down before exalted devotees
- Prahlada advises a person who has taken to the materialistic way of life, which is never permanent but always temporary, to take shelter of the SP of Godhead and leave aside all his so-called responsibilities in order to get free from all anxieties
- Prahlada answers (of can't we enjoy in this life & engage ourselves in Krsna's service in our next life) - We are now in material entanglement. Now I have this body, but I will quit this body after a few years and then have to accept another body
- Prahlada arrived at the bank of the Kaveri, where there was a mountain known as Sahya. There he found a great saintly person who was lying on the ground, covered with dirt and dust, but who was deeply spiritually advanced
- Prahlada at once became transcendentally situated & all the symptoms of ecstasy became manifest in his body. His heart filled with love & his eyes with tears & thus he was able to completely capture the lotus feet of the Lord within the core of his heart
- Prahlada continues, - one may have a good boat, but this does not guarantee that he will not drown in the ocean. If You do not protect him he may drown at any moment
- Prahlada further says: My dear Lord, there are many saintly persons and sages who are very interested in their own liberation
- Prahlada has compassion for such people (who are unnecessarily working so hard simply for the gratification of the senses): naitan vihaya krpanan vimumuksa eko. My Lord, I do not need salvation alone. Unless I take all these fools with me, I shall not go
- Prahlada is always situated in the Vaikuntha planets of the spiritual world, but on behalf of the fallen souls he asks how, when his mind is always disturbed by material things, he can discuss the transcendental position of the Lord
- Prahlada loudly chanted the holy name of Lord Nrsimhadeva. May Nrsimhadeva, roaring for His devotee Prahlada Maharaja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on
- Prahlada Maharaj says that even in his childhood, when he was loudly speaking the glories of the Lord, he used to dance just like a shameless madman
- Prahlada Maharaja . . . such a gigantic demon could not do anything. He was five-years-old boy, was sticking to Krsna consciousness. That's all. Only that strength, and he faced the dangerous position of a gigantic demon like Hiranyakasipu
- Prahlada Maharaja achieved the spiritual ecstasies described herein (in SB 7.4.40) by his advancement in spiritual understanding
- Prahlada Maharaja admitted frankly, "My dear teachers, you wrongly think that Lord Visnu is your enemy, but because He is favorable toward me, I understand that He is the friend of everyone
- Prahlada Maharaja advised his friends to depend completely on Krsna and worship Him in devotional service
- Prahlada Maharaja advised that one elevate oneself to the standard of bhagavata-dharma from the very beginning of life (kaumara acaret prajno dharman bhagavatan iha) - SB 7.6.1
- Prahlada Maharaja advised that one should give up this well somehow or other and take to Krsna consciousness and thus be freed from material entanglement, which is full of anxieties
- Prahlada Maharaja advises everyone to follow the principles of varnasrama-dharma. Specifically, at a certain point one must give up family life and take to the renounced order of life to cultivate spiritual knowledge and thus become liberated
- Prahlada Maharaja advises his friends (SB 7.6.3): My dear friends, material pleasure which is due simply to this material body - is essentially the same in any body. And just as misery comes without our trying for it
- Prahlada Maharaja advises one not to be misled by this civilization of sense gratification, and especially not by sex life. Rather, one should be sober, avoid sense gratification and be Krsna conscious
- Prahlada Maharaja advises very nicely, "My dear friend," tat-prayaso na kartavyo yata ayur-vyayah param, "don't exert yourself for increasing the paraphernalia of sense enjoyment. That is simply wasting your valuable time, your valuable duration of life
- Prahlada Maharaja also (like Caitanya Mahaprabhu) prayed to Lord Nrsimhadeva that he might be engaged as the servant of the Lord's servant. This is the prescribed method of devotional service
- Prahlada Maharaja and Bali Maharaja, were born of demoniac families. Prahlada Maharaja's father was a demon, and Bali Maharaja was the grandson of Prahlada Maharaja, but still they have become famous because of their association with the Lord
- Prahlada Maharaja and every Vaisnava who is actually following the parampara system of Vaisnava duty, they are anxious
- Prahlada Maharaja aspired to engage in the service of the lotus feet of the Lord
- Prahlada Maharaja became a devotee, not a so-called devotee, that "If my senses are gratified, then I shall continue to remain a devotee. Otherwise I shall slip away, go away. That's all." So he was not such kind of devotee
- Prahlada Maharaja became a devotee, not a so-called devotee, that - If my senses are gratified, then I shall continue to remain a devotee. Otherwise I shall slip away, go away. That's all
- Prahlada Maharaja concludes that one can become perfect by serving the Supreme Lord sincerely by all means
- Prahlada Maharaja constantly engaged in the service of the Lord's lotus feet because of his association with perfect, unalloyed devotees who had nothing to do with anything material
- Prahlada Maharaja continued: I received this knowledge from the great saint Narada Muni, who is always engaged in devotional service. This knowledge, which is called bhagavata-dharma, is fully scientific
- Prahlada Maharaja continued: My dear father, please give up your demoniac mentality. Do not discriminate in your heart between enemies and friends; make your mind equipoised toward everyone
- Prahlada Maharaja continued: My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
- Prahlada Maharaja continued: My dear friends, if you can place your faith in my words, simply by that faith you can also understand transcendental knowledge, just like me, although you are small children
- Prahlada Maharaja continued: The great saint Narada Muni brought my mother to his asrama and assured her of all protection, saying, "My dear child, please remain at my asrama until the arrival of your husband"
- Prahlada Maharaja continues: There is only one source of anxiety for me. I am anxious for those who are not Krsna conscious. For myself I have no anxiety, but I am thinking of them
- Prahlada Maharaja decided to offer his best prayers to the Lord, without consideration of his material position
- Prahlada Maharaja describes this process (the cycle of material sense gratification) as punah punas carvita-carvananam (SB 7.5.30). Materialistic life means chewing the chewed again and again
- Prahlada Maharaja did not flatter his father. This should be the attitude of devotee. They should straightly speak everything truth
- Prahlada Maharaja did not give any importance to anything in this material world. No one can maintain his body or material achievements forever
- Prahlada Maharaja did not want to enjoy the estate left by his father; rather, he wanted to become a servant of the servant of the Lord - CC Madhya 13.80
- Prahlada Maharaja distinguishes between the pure devotee and the pure master. The Lord is the pure master, the supreme master, whereas an unalloyed devotee with no material motives is the pure servant
- Prahlada Maharaja expected that the Lord, by His kindness, would call him again to the shelter of His lotus feet
- Prahlada Maharaja expecting, "When the Lord will call me?" That is real mercy. You cannot call God, or Krsna, "Please come me and save me." Krsna is not your servant; He does not agree to be your servant. But when He's pleased, He says, He calls you
- Prahlada Maharaja formerly gathered the same experience (as soon as great politicians' lives are finished their popularity, influence and everything else were finished also) by seeing the activities of Hiranyakasipu, his great father
- Prahlada Maharaja gives a hint as to how one can seek out the path of Visnu, or Krsna consciousness
- Prahlada Maharaja had four sons, and the eldest son, Virocana, is the father of Bali Maharaja
- Prahlada Maharaja had his father killed by Lord Nrsimha-deva, setting the example that even a father should be removed from the path of devotional service if such a father happens to be an obstacle
- Prahlada Maharaja had taken birth in the family of Hiranyakasipu, who was the topmost materialist, and since Prahlada was the bona fide heir of his father, the Supreme Lord allowed him to enjoy the kingdom created by his father
- Prahlada Maharaja happened to be the son of Hiranyakasipu, and because the boy was a great devotee, his father tortured him to the best of his ability
- Prahlada Maharaja has advised that one give up this blind well of home life as soon as possible and go to the forest to take shelter of the Supreme Personality of Godhead
- Prahlada Maharaja has further described the go-dasa as adanta-go, which refers to one whose senses are not controlled. An adanta-go cannot become a servant of Krsna
- Prahlada Maharaja has here (in SB 7.8.12) been addressed by his father as "the most unfortunate." Hiranyakasipu thought himself extremely fortunate because he possessed the property of the universe
- Prahlada Maharaja has hinted: hitvatma-patam grham andha-kupam vanam gato yad dharim asrayeta (SB 7.5.5). Family life is considered a blind well (andha-kupam) into which a person falls and dies without help
- Prahlada Maharaja has likened these pseudo occupational duties to a dark well. Prahlada has purposefully spoken of this dark well because if one falls into this well, he will die. He may cry for help, but no one will hear him or come to rescue him
- Prahlada Maharaja has maintained the philosophical point of view that one should give up the dark well of family life and go to the forest to take shelter of the lotus feet of the Supreme Personality of Godhead
- Prahlada Maharaja immediately replied, tat sadhu manye 'sura-varya dehinam sada samudvigna-dhiyam asad-grahat (SB 7.5.5). "I have learned that materialists have accepted the asad guna." Asat means - that which is not
- Prahlada Maharaja is a mixed siddha; that is, he is perfect partly because of executing devotional service and partly because of eternal perfection. Thus he is compared to such devotees as Narada
- Prahlada Maharaja is a typical Vaisnava. He prays not for himself but for all living entities - the gentle, the envious and the mischievous. He always thought of the welfare of mischievous persons like his father, Hiranyakasipu
- Prahlada Maharaja is beginning his prayer: My dear Lord, You pacify Yourself. Now my father is killed. That business is finished. Now, these people, they will never create any trouble, so You become pacified
- Prahlada Maharaja is realizing that anything material possession, it has no value. It may have some value temporary, but there is risk also. For some temporary enjoyment there is so many risk
- Prahlada Maharaja is recommending how to begin bhakti-yoga. Bhakti-yoga, the first beginning is adau gurvasrayam, as Rupa Gosvami recommends. Adau gurvasrayam, the beginning
- Prahlada Maharaja is submitting that, "I do not require to be highly elevated to offer my prayers to the Supreme Personality of Godhead." Nobody requires any material acquisition to approach God. We have been discussing this point for the last few days
- Prahlada Maharaja is the approved maha-bhagavata, the supreme devotee. In the previous verse it was stated that he had natural attachment (naisargiki ratih). The symptoms of such natural attachment for Krsna are described in this verse - SB 7.4.37
- Prahlada Maharaja is the greatest of the great souls
- Prahlada Maharaja is the guide of all the mandas, or bad living entities who are under the influence of maya. He is the benefactor even of the slow and bad living entities in this material world
- Prahlada Maharaja is the practical example, and our duty is to follow the footprints of such person like Prahlada Maharaja. So Prahlada Maharaja, such an exalted personality, the authority, he is so humble
- Prahlada Maharaja is the topmost example of a Vaisnava, who is always compassionate toward sinful persons suffering a hellish life within this material world
- Prahlada Maharaja is the vivid example of a great person fully absorbed in Krsna consciousness
- Prahlada Maharaja is Vaisnava. He could understand that "Everything in this material world, even the possession of my father, will be finished. There is no doubt. So what is the use of possessing such thing which will be finished?"
- Prahlada Maharaja knew the best of knowledge, and when his father inquired from him, Prahlada gave him that knowledge
- Prahlada Maharaja maintained an attitude of noncooperation with the philosophy of his father, Hiranyakasipu, yet he was tolerant and humble
- Prahlada Maharaja now gives his conclusion: My dear friends, because the Supreme Lord is present everywhere and because we are part and parcel of the Supreme Lord, our duty is to be merciful to all living entities
- Prahlada Maharaja offered this prayer to the Lord for the sake of his father. As a Vaisnava son, despite all the inconveniences imposed upon him by his father, he could not forget his father's affection
- Prahlada Maharaja offers his blessings to his class friends, saying, "Also become faithful like me. Become bona fide Vaisnavas." A devotee of the Lord desires for everyone to take to Krsna consciousness
- Prahlada Maharaja persisted in disagreeing with his father, the great atheist Hiranyakasipu, and thus voluntarily accepted the cruelties his father inflicted upon him
- Prahlada Maharaja points out, maya-sukhaya bharam udvahato vimudhan: (SB 7.9.43) merely for temporary materialistic happiness, these rascals are making huge arrangements, and thus they are baffled life after life
- Prahlada Maharaja prayed to the Lord (Nrsimhadeva) that he might continue to engage in the service of his spiritual master, Narada Muni
- Prahlada Maharaja prayed: How is it possible for me, who have been born in a family of asuras, to offer suitable prayers to satisfy the Supreme Personality of Godhead?
- Prahlada Maharaja prayed: My Lord Nrsimha-deva, O Supreme, because of a bodily conception of life, embodied souls neglected and not cared for by You cannot do anything for their betterment
- Prahlada Maharaja prays that all envious persons may undergo a change of heart and think of the welfare of others
- Prahlada Maharaja prays that everyone's mind may become gentle by being fixed at the lotus feet of Krsna - bhajatad adhoksaje
- Prahlada Maharaja prays that Lord Nrsimhadeva place him in touch with a pure devotee and servant instead of awarding him material opulence. Every intelligent man within this material world must follow Prahlada Maharaja
- Prahlada Maharaja prays to the Personality of Godhead that he may avoid the association of nondevotees attached to the materialistic way of life. If he must be attached to someone, he prays to be attached only to a devotee
- Prahlada Maharaja prays, sivam mitho dhiya. In material activities, everyone is envious of others, but in Krsna consciousness, no one is envious of anyone else; everyone thinks of the welfare of others
- Prahlada Maharaja preached bhagavata-dharma among his classmates as soon as an opportunity was afforded by the absence of his teachers from the classroom
- Prahlada Maharaja proposed that from the very beginning of life (kaumara acaret prajnah) a small child should be trained to serve the spiritual master while living at the guru-kula
- Prahlada Maharaja proposed that he engage in the service of Narada Muni. He never proposed that he engage directly in the service of the Lord. This is the right conclusion
- Prahlada Maharaja recommended that his father accept vanaprastha life because as a grhastha he was becoming increasingly demoniac due to bodily attachment
- Prahlada Maharaja recommended that in due time, at least after one's fiftieth year, one must give up household life and go to the forest. Vanam gato yad dharim asrayeta (SB 7.5.5). There one should seek shelter at the lotus feet of Hari
- Prahlada Maharaja recommended that to stop this material condition of repeated birth and death, one should go to the forest - vana
- Prahlada Maharaja recommends that while one's senses are there and one is strong enough, he should abandon the grhastha-asrama and take shelter of the lotus feet of the Lord, going to the forest of Vrndavana
- Prahlada Maharaja refused direct service but he wanted blessing that he may be engaged in the service of his spiritual master. This is Vasnava conclusion
- Prahlada Maharaja regrets, "I am thinking of these rascals, fools." Maya-sukhaya: "For maya-sukha," means this false or illusory happiness, - they are making some huge, gorgeous arrangement
- Prahlada Maharaja rejected bhukti, mukti and siddhi; he simply wanted to engage as an apprentice under the guidance of a pure devotee
- Prahlada Maharaja rejected his father, and Bharata Maharaja rejected his mother just to satisfy Krsna
- Prahlada Maharaja rendered the best service to his father, Hiranyakasipu, by having him killed by Lord Nrsimha-deva. Superficially it appeared that Prahlada Maharaja did not help his father, but this was not the case
- Prahlada Maharaja replied, "Please engage me in the service of Your servant. This is all I want. I do not want anything else." In this way a devotee never asks for anything material from the Supreme Personality of Godhead
- Prahlada Maharaja replied, - I was born into a family of demons and was inclined toward material enjoyment. I have seen my powerful father, who was feared even by the demigods, annihilated within a second. Why should I ask for anything
- Prahlada Maharaja replied, - My dear father, O best of the asuras, one can receive KC only from the instructions of a guru. One cannot attain it simply by speculating. Ordinary men do not know that their ultimate destination is to return to Visnu
- Prahlada Maharaja replied: Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed
- Prahlada Maharaja replied: Let me offer my respectful obeisances unto the Supreme Personality of Godhead, whose external energy has created the distinctions of "my friend" and "my enemy" by deluding the intelligence of men
- Prahlada Maharaja replied: O best of the asuras, King of the demons, as far as I have learned from my spiritual master, any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety
- Prahlada Maharaja requested Lord Nrsimhadeva to deliver his sinful father, who had so many times offended the lotus feet of the Lord
- Prahlada Maharaja requests his demoniac friends to give up this idea that there is no God. If we give up this nonsensical idea, then the Supreme Lord, who is beyond our perception, will be pleased and show His mercy to us
- Prahlada Maharaja responded to the inquiry of his father with the instructions he had received from his spiritual master, Narada
- Prahlada Maharaja said that - Real solution of problems of life is to get out of this material condition. That is best thing in my opinion
- Prahlada Maharaja said that a child is certainly dependent on his father and mother, but in spite of their presence, the child is harassed in many ways
- Prahlada Maharaja said that even a saintly person becomes pleased when a scorpion or a snake is killed. So if it is a fact that Nair is dead it is a matter of great pleasure for all devotees
- Prahlada Maharaja said that even though temporary, the body can give us the highest perfectional achievement
- Prahlada Maharaja said that fools and rascals in the material world plan so gorgeously for bodily comfort without knowing that such arrangements, even if successful, are only maya
- Prahlada Maharaja said that one should retire from family life as soon as possible, and he described family life as the darkest well - hitvatma-patam grham andha-kupam
- Prahlada Maharaja said that, - I have seen my father, such a powerful man, finished. What benediction I shall ask, this material world? Don't allure me. Better engage me as the servant of Your servant
- Prahlada Maharaja said that, - My dear Lord, for my personal self, I do not bother. I have no problem. I am simply thinking of these fools
- Prahlada Maharaja said to his father, - My dear father, if somebody quits this scene of grham andha-kupam, a dark well of this material life, and goes to the forest and takes shelter of Krsna, oh, that is very nice thing
- Prahlada Maharaja said, "I have learned the art of always remaining in Krsna consciousness." What is that art? Tvad-virya-gayana-mahamrta-magna-cittah: (SB 7.9.43) simply glorifying the victorious activities and pastimes of the Lord
- Prahlada Maharaja said, agunena ca kanksitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kama or moksa
- Prahlada Maharaja said, My Lord, I do have a problem, however, for I am simply thinking of these rascals & fools who are busy with maya-sukha, temporary happiness, without knowledge of devotional service unto You. This is the problem faced by a Vaisnava
- Prahlada Maharaja said, My Lord, I have no personal problems, for I have learned how to glorify Your transcendental qualities and thus enter a trance of ecstasy
- Prahlada Maharaja said: "This kind of endeavor you should not do." Exploitation. Not exploitation; I mean to say, unnecessarily trying for developing economic condition. The modern civilization is: "Exploit nature and materially be opulent"
- Prahlada Maharaja said: A devotee is always merged in the ocean of the transcendental bliss of rendering service to the Lord. Therefore he is not at all afraid of any adverse situation in the material world
- Prahlada Maharaja said: A wife is always very kind and sympathetic and always pleases her husband in a solitary place. Who could give up the association of such a dear and affectionate wife?
- Prahlada Maharaja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia & pastimes of Lord Visnu, remembering them, serving the lotus feet of the Lord - these nine processes are accepted as pure devotional service
- Prahlada Maharaja said: I am certain that wherever I go, I can glorify Your (God's) heroic activities and be saved
- Prahlada Maharaja said: My dear King, the source of my strength, of which you are asking, is also the source of yours. Indeed, the original source of all kinds of strength is one. He is not only your strength or mine, but the only strength for everyone
- Prahlada Maharaja said: My dear Lord, O Supreme Personality of Godhead, because I was born in an atheistic family I am naturally attached to material enjoyment. Therefore, kindly do not tempt me with these illusions
- Prahlada Maharaja said: My Lord, it is Your Lordship who gave this Bali the very great opulence of the post of heavenly king, and now, today, it is You who have taken it all away. I think You have acted with equal beauty in both ways
- Prahlada Maharaja said: O Supreme Personality of Godhead, You are universally worshiped; even Lord Brahma and Lord Siva worship Your lotus feet. Yet although You are such a great personality, You have kindly promised to protect us, the demons
- Prahlada Maharaja said: There is no question of my falling down, but I am simply anxious for those who have created a type of civilization in which they are always busy working hard. I am thinking of them
- Prahlada Maharaja said: When our father, Hiranyakasipu, went to Mandaracala Mountain to execute severe austerities, in his absence the demigods, headed by King Indra, made a severe attempt to subdue all the demons in warfare
- Prahlada Maharaja say - People in this material world who are enamored with the material energy do not know what the goal of human life is. Why? Because they have been enchanted by the Lord's glaring external energy
- Prahlada Maharaja say - They (people in this material world who are enamored with the material energy) have forgotten that life is an opportunity to understand the ultimate goal of perfection, Visnu
- Prahlada Maharaja says - God is the dearmost personality of all. We have to search for God
- Prahlada Maharaja says clearly, nanyam tvad asya saranam bhramato 'nupasye: "I know that without Krsna consciousness, without taking shelter of Your (Lord Nrsimhadeva's) lotus feet, one cannot be happy"
- Prahlada Maharaja says that - Except Yourself, to conceive anything else, that 'Beyond Krsna there is anything,' that is maya
- Prahlada Maharaja says that according to the body, your happiness and distress or enjoyment. We do not know what is our happiness. According to body, I think this is the standard of happiness
- Prahlada Maharaja says that dharman bhagavatan, to become Krsna conscious, or God conscious, is so important that we should not lose even a moment's time. Immediately we shall begin
- Prahlada Maharaja says that everyone is attached to family affection. If one is attached to family affairs, he cannot control his senses
- Prahlada Maharaja says that everything about material pleasure is already fixed
- Prahlada Maharaja says that in this state, when you are too much implicated in materialism, you cannot cultivate Krsna consciousness. Therefore one should practice Krsna consciousness from early childhood
- Prahlada Maharaja says that no one knows that his ultimate goal of self-realization is to reach Visnu, the all-powerful Godhead
- Prahlada Maharaja says that of all living entities, Visnu is the supreme well-wisher. Therefore we are all searching for Him
- Prahlada Maharaja says that one who has been born in a brahmana family but is falsely proud of his prestigious position cannot even purify himself, not to speak of his family
- Prahlada Maharaja says that the Supreme Personality of Godhead is identical with the all-pervading Supreme Soul, the Paramatma. The same information appears in the Brahma-samhita
- Prahlada Maharaja says that we cannot see consciousness - either supreme consciousness or individual consciousness - but that it is there
- Prahlada Maharaja says that, "He (Krsna) demands your surrender, your service or your wealth - ’You give Me everything.’ It is for your benefit. He is full
- Prahlada Maharaja says the same thing (as Krsna): We should search for our dearmost friend, Krsna, the Supreme Lord. Why is He our dearmost friend? By nature He is dear
- Prahlada Maharaja says this stoppage of talking is better than to talk nonsense. If you cannot talk of Krsna, better don't talk. Therefore this maunam is recommended for the persons, less intelligent, who cannot talk about Krsna. Better stop
- Prahlada Maharaja says we are imagining that there are different types of pleasure on account of different types of body, but the pleasure is fundamentally the same
- Prahlada Maharaja says, "Don't waste your time in the matter of animal civilization." Na tat prayaso kartavyo. It is very important verse. Everyone is trying to improve the condition of animal life, that's all. Eating, sleeping, sex and defense
- Prahlada Maharaja says, "My dear friends, you have got this human form of life after many, many births." The modern civilization, they do not know. The university education, they do not know. The scientist, they do not know
- Prahlada Maharaja says, - Even a sadhu is pleased when a snake is killed or a scorpion is killed. So my father is just like snake and scorpion. So he's killed; therefore everyone is happy
- Prahlada Maharaja says, grham andha-kupam: "If you keep yourself always in this dark well of so-called family life, then you'll never be happy." Atma-patam
- Prahlada Maharaja says, maya-sukhaya bharam udvahato vimudhan: (SB 7.9.43) these fools (vimudhas) are engaged in material happiness, which is surely temporary
- Prahlada Maharaja says, na tat-prayasah kartavyam: you should not waste your energy for material happiness, because you cannot get more than what you are destined to have. That is not possible
- Prahlada Maharaja says, soce tato vimukha-cetasa vimudhan (SB 7.9.43): "These rascals, they have forgotten You and making plan to be happy." So everyone
- Prahlada Maharaja says, You have got the opportunity to understand what is bhagavata-dharma. Don't lose it like cats and dogs
- Prahlada Maharaja simply followed the instructions of Narada Muni, his guru, and thus he always remained a stalwart devotee. This is the nature of an intelligent devotee
- Prahlada Maharaja simply thought of Krsna. Because of this, he had to undergo a great deal of trouble given by his father
- Prahlada Maharaja sometimes felt that the Lord was far away from him and therefore called Him loudly. When he saw that the Lord was before him, he was fully jubilant
- Prahlada Maharaja speaks of the vipras, the learned brahmanas. The learned brahmana is considered best among the divisions of brahmana, ksatriya, vaisya and sudra, but a devotee born in a low candala family is better than such brahmanas
- Prahlada Maharaja states that Caitanya Mahaprabhu is channa; that is, although He is Krsna, He is covered by a yellow color. Thus the Gaudiya Vaisnavas accept the conclusion that although Caitanya Mahaprabhu appeared in pita color, He is Krsna
- Prahlada Maharaja studied the bodily features of the saintly person, and through the saint's physiognomy Prahlada Maharaja could understand that he was intelligent and expert
- Prahlada Maharaja taking advantage of the innocence of his class friends, began teaching them about the importance of spiritual life and the insignificance of materialistic life
- Prahlada Maharaja teaches that immediately, from the beginning of life, as soon as one is four or five years old, he should be educated about Brahman. That is called brahma-jijnasa. Beginning. That is wanted. And for him there is need of guru
- Prahlada Maharaja then says - Although He is not seen, He can still be perceived. One who is intelligent can perceive the presence of the Supreme Lord everywhere
- Prahlada Maharaja then worshiped and offered prayers to all the demigods, such as Brahma, Siva and the Prajapatis, who are all parts of the Lord
- Prahlada Maharaja told his friends, "You have to begin Krsna consciousness immediately." All the boys were born of atheistic, materialistic families, but fortunately they had the association of Prahlada, who was a great devotee of the Lord from his birth
- Prahlada Maharaja told the Lord - My father was a great atheist, and he committed many offenses at Your lotus feet. Now You have killed him. I request that he be excused and be given liberation
- Prahlada Maharaja took shelter of Visnu against the will of his father. Similarly, Bali Maharaja took shelter of Vamanadeva against the will of his spiritual master, Sukracarya, and all the leading demons
- Prahlada Maharaja ultimately instructed his class friends, the sons of the demons, to accept the process of devotional service by preaching the science of Krsna consciousness to everyone
- Prahlada Maharaja wanted to become a rajarsi, whereas Hiranyakasipu wanted him to become a king attached to sense enjoyment - grha-medhinam
- Prahlada Maharaja wanted to impress upon the sons of the demons that although such knowledge can be understood only by a saintly person like Narada, they should not be disappointed
- Prahlada Maharaja wanted to reply that an attitude favorable toward Visnu can develop only when the Lord is favorable (sa yadanuvratah). As stated in Bhagavad-gita, Krsna is the friend of everyone
- Prahlada Maharaja was a great devotee of Lord Visnu, but his father was very much against Visnu. Because the father and son thus differed in their consciousness, the demon father inflicted all kinds of bodily pain upon Prahlada
- Prahlada Maharaja was a great soul, a mahatma, and therefore he completely surrendered unto the lotus feet of the Lord. He was confident that Krsna would give him protection under all circumstances
- Prahlada Maharaja was a pure devotee. Therefore he does not make any business with God that, "I offer You my prayer to take something from You." We shall discuss these prayers of Prahlada Maharaja one after another
- Prahlada Maharaja was able to solve the most difficult parts of problems because of his advanced Krsna consciousness
- Prahlada Maharaja was advised to perform the ritualistic ceremony as a matter of etiquette, for the Supreme Personality of Godhead under no circumstances wants to stop the regulative principles
- Prahlada Maharaja was already educated in devotional life, but when his father sent him to those two sons of Sukracarya to be educated, they accepted him at their school along with the other sons of the asuras
- Prahlada Maharaja was caused to take birth to exhibit the behavior of an exalted devotee, and then the Lord accepted the body of Nrsimhadeva to kill that same demon, who by the Lord's own will had taken birth in a demoniac family
- Prahlada Maharaja was chastised by his father, Hiranyakasipu, in so many ways, but although Prahlada tolerated this, Krsna did not. The Lord therefore came in the form of Nrsimhadeva to kill Hiranyakasipu
- Prahlada Maharaja was constantly and fully engaged in thought of the Supreme Personality of Godhead. As it is said, govinda-parirambhitah. Prahlada Maharaja engaged himself always in meditation, and thus he was protected by Govinda
- Prahlada Maharaja was detached from all material enjoyment. He therefore took shelter of the lotus feet of Lord Nrsimhadeva, and not the feet of any demigod
- Prahlada Maharaja was disobedient to the orders of his demoniac father
- Prahlada Maharaja was engaged in pacifying the Lord, and therefore he did not consider himself equal to the Lord. He defined his position as a servant and offered respectful obeisances unto the Lord
- Prahlada Maharaja was exactly like a small child, being cared for by Govinda. The necessary activities of his body were performed without his knowledge
- Prahlada Maharaja was happy and unhappy simultaneously. He felt happiness and transcendental bliss because of his being Krsna conscious, yet he felt great unhappiness for the fools and rascals who make elaborate plans to be happy in this material world
- Prahlada Maharaja was influenced by Krsna, the supreme planet, and thus he could not think of the material world and live without Krsna consciousness. That is the sign of a maha-bhagavata
- Prahlada Maharaja was not very much interested in playing. Instead, he wanted to utilize every moment for advancing in Krsna consciousness
- Prahlada Maharaja was offered all the blessings of an opulent position in the material world and even the liberation of merging into Brahman, but he refused all this. He simply wanted to engage in the service of the servant of the servant of the Lord
- Prahlada Maharaja was questioned by his father, Hiranyakasipu, - Who has taught you this Krsna consciousness
- Prahlada Maharaja was still a boy, and therefore his teachers thought that if they pacified the little boy he would immediately speak the truth, revealing the secret of how the Vaisnavas came there to teach him lessons in devotional service
- Prahlada Maharaja was surprised at the causeless mercy of the Supreme Lord (Nrsimhadeva), the Personality of Godhead
- Prahlada Maharaja was surprised when his teacher was teaching him how to deal with enemies. He was surprised: "Who is enemy?" So a Vaisnava has no enemy. Vaisnava is friend. Patitanam pavanebhyo
- Prahlada Maharaja was the greatest of all devotees
- Prahlada Maharaja was the son of the most atheistic person and the most materially powerful as well. Because the society was materialistic, this boy had no opportunity to glorify the Supreme Lord
- Prahlada Maharaja was thinking, "My father is so sinful and so much opposed to God consciousness that he might not be liberated." After Lord Nrsimha killed Hiranyakasipu, Prahlada Maharaja told the Lord, - My dear Lord, may I ask one thing from You
- Prahlada Maharaja was tortured by his father in so many ways, yet after the death of his father he prayed for his father's liberation by the Supreme Personality of Godhead
- Prahlada Maharaja was typical example of this Caitanya Mahaprabhu's siksa. This Hiranyakasipu father tortured Prahlada Maharaja in so many ways, but he tolerated
- Prahlada Maharaja was unhappy seeing the people, degenerated people, suffering in this material world
- Prahlada Maharaja who was surprised to see a saintly person adopting ajagara-vrtti and becoming very fat
- Prahlada Maharaja would be elevated to sarupya liberation, and in that sense he resembled Lord Visnu. Therefore Prahlada was to be killed by Hiranyakasipu
- Prahlada Maharaja's class friends, who were born of Daitya families, thought that realizing the Absolute was extremely difficult. Indeed, we have experience that many, many people say this very thing
- Prahlada Maharaja's demoniac father (Hiranyakasipu) had repeatedly threatened to kill Prahlada, but Prahlada was confident that he could not be killed, since he was protected by the Supreme Lord
- Prahlada Maharaja's first proposal was kaumara acaret prajno dharman bhagavatan iha- SB 7.6.1
- Prahlada Maharaja's gurus were of two kinds
- Prahlada Maharaja's mother was more concerned with protecting the child in the womb and was very anxious to see her husband return. Therefore she could not consider very seriously the sublime instructions of Narada Muni
- Prahlada Maharaja's proposal is that such processes (the ten methods of liberation) may be recommended for the ajitendriya, those who cannot conquer their senses. Devotees, however, have already conquered their senses
- Prahlada Maharaja's smiling is very significant
- Prahlada Maharaja's teachers were astonished that a small boy could speak such exalted Vaisnava philosophy
- Prahlada Maharaja's Vaisnava preaching to his demoniac father was indirectly effective, for because of Hiranyakasipu's excessive jealousy of Krsna and His devotee, he was inviting Nrsimhadeva to kill him very quickly
- Prahlada Maharaja, a devotee, is very humorous, so he did not address his father as "father." He said, tat sadhu manye asura-varya: O best among the asuras
- Prahlada Maharaja, a five-year-old boy, had to undergo a great deal of suffering at the hands of his father, who was torturing him for being a devotee
- Prahlada Maharaja, a great authority, says that one must take instruction from others. One must take instruction from a guru, a spiritual master. One should not take instruction from anyone unless one accepts him as a guru
- Prahlada Maharaja, a great devotee and authority in our line said, Krishna consciousness should be taught from the beginning of Childhood
- Prahlada Maharaja, a pure Vaisnava, prays to the Lord not only for himself but for all other suffering living entities
- Prahlada Maharaja, along with his associates, met this great saint (who was undergoing ajagara-vrtti, the living conditions of a python) and spoke to him
- Prahlada Maharaja, being a great devotee, thought the body born of his father to be born of passion and ignorance, but because Prahlada was fully engaged in the service of the Lord, his body did not belong to the material world
- Prahlada Maharaja, being always absorbed in thoughts of Krsna, sometimes felt separation, thinking, "Where is Krsna
- Prahlada Maharaja, by his living example, requested his friends to engage in devotional service
- Prahlada Maharaja, he was very much tortured by his father because he was a devotee. That is the function of the non-devotees: to tease the devotees. That is not very new thing
- Prahlada Maharaja, his (Hiranyakasipu's) legitimate son, was to have inherited this vast property, but because of his impudence, he was going to die at his father's hands
- Prahlada Maharaja, humbly submitting, because he is Vaisnava, that "What is my position? My position is that I am born of rajas-tamo-guna." This birth takes place according to quality we acquire
- Prahlada Maharaja, in his prayers, has described the transcendental qualities of the Lord and has also described how the various abodes of the demigods and demons, regardless of how materially opulent, are destroyed by the mere direction of the Lord
- Prahlada Maharaja, in the following prayer (SB 7.9.14), requests the Lord (Nrsimhadeva) to give up His anger
- Prahlada Maharaja, of course, being a perfect devotee, knew everything and could say what the best part of life is
- Prahlada Maharaja, representing all the other conditioned souls, admits that he was put into life among the asuras because of the results of his karma. The Lord is known as krpana-vatsala because He is extremely kind to the conditioned souls
- Prahlada Maharaja, the exemplary devotee of the Lord, had all the good qualities humanly possible. Although he was the emperor of this world, he was not profligate. Beginning from his childhood he was the reservoir of all good qualities
- Prahlada Maharaja, the most dear servitor of the Supreme Personality of Godhead, once went out touring the universe with some of his confidential associates just to study the nature of saintly persons
- Prahlada Maharaja, the spiritual master in the line of disciplic succession, advised that this bhagavata-dharma be instructed to students from the very beginning of their education (kaumara acaret prajno dharman bhagavatan iha) - SB 7.6.1
- Prahlada Maharaja, what he did do, as soon as there is tiffin hour, all the teachers gone, he would immediately call all the class friend and stand up on the bench and speak on bhagavad-bhakti
- Prahlada Maharaja, while praying to Lord Nrsimha, said, O my Lord, I am very much afraid of the materialistic way of life, and I am not the least afraid of Your present ghastly ferocious feature as Nrsimhadeva
- Prahlada Maharaja, who attained perfection by remembering; Laksmi, who attained perfection by serving the lotus feet of the Lord; King Prthu, who attained perfection simply by worshiping; Akrura, who attained perfection simply by praying
- Prahlada Maharaja, who is such a devotee (who does not care about so-called public opinion and Vedic or philosophical literatures), always defied the false instructions of his father and the so-called teachers who were appointed to teach him
- Prahlada Maharaja, you are certainly a self-realized soul and a devotee of the Supreme Lord. You do not care for public opinion or so-called scriptures. For this reason I have described to you without hesitation the history of my self-realization
- Prahlada prayed to Nrsimhadeva, "I now consider the happiness of brahmananda to be no more than the water in the impression left by a cow's hoof in the earth, compared to this ocean of bliss"
- Prahlada prayed to Nrsimhadeva, "I simply pray that my Krsna consciousness may be more strong and steady, because happiness derived out of Krsna consciousness and devotional service is so powerful"
- Prahlada prayed to Nrsimhadeva, "My dear Lord of the universe, I am feeling transcendental pleasure in Your presence and have become merged in the ocean of happiness"
- Prahlada prayed to Nrsimhadeva, "My dear Lord, I repeatedly pray unto Your lotus feet that I may simply be stronger in devotional service"
- Prahlada prayed to Nrsimhadeva, "with it (happiness from devotional service) one can have all the other perfections of religiousness, economic development, sense gratification and even the attainment of liberation from material existence"
- Prahlada proposes that one should learn Krsna consciousness from childhood
- Prahlada recommended to his father that accepting vanaprastha life would be better than going deeper and deeper into grham andha-kupam, the blind well of life as a grhastha
- Prahlada replied, "this (death) is not the object of human life. Human life is meant for moksa, liberation." Unfortunately, foolish people do not understand this
- Prahlada resembles a dog's curved tail, which can never be straightened, because he never forgets my (Hiranyakasipu) misbehavior and his connection with his master, Lord Visnu
- Prahlada said, "As such, what is the use of elevating yourself by the results of fruitive activities, which are automatically achieved in all events by the modes of material nature"
- Prahlada said, "If you are always engaged in chanting the glories of the Supreme Lord and always relishing the nectar of the lotus feet of the Lord, then there is no necessity for any of these"
- Prahlada said: My father was so strong that even the demigods would not dare to challenge him. He was so powerful, & all this power & strength You've finished in a second. So what is the use of these powers? Please do not allure me by this material power
- Prahlada says to his demoniac friends, "please give up the company of those who are simply after material enjoyment. Just associate with persons who have taken to Krsna consciousness." That is his advice
- Prahlada says, nartasya cagadam udanvati majjato nauh - It is not that a good physician or good medicine can protect one from disease
- Prahlada sometimes cried, sometimes laughed, sometimes expressed jubilation and sometimes sang loudly because of advancement in Krsna consciousness
- Prahlada wanted to assert that his father and his other family members were all unfortunate because they were demoniac, whereas the devotees of the Lord are always fortunate because they are always ready to follow the orders of the Lord
- Prahlada wants to engage in the service of a devotee, and therefore he prays to Krsna, "My dear Lord, kindly give me the shelter of Your very dear devotee so that I may engage in his service and You may then be pleased"
- Prahlada was always joyful in worshiping the Lord, but in accordance with the instructions of Hiranyakasipu, the teachers were interested in teaching him about material things
- Prahlada was naturally inquisitive about why he (the saintly person) was lying there inactive
- Prahlada was nonetheless surprised by how a bewildered soul thinks one person his enemy and another his friend
- Prahlada was peaceful, mild and gentle, his senses were under control, and he stood before Hiranyakasipu with folded hands
- Prahlada's son was known as Virocana, and his grandson was known as Bali Maharaja. Bali Maharaja had one hundred sons, of whom Bana was the eldest
- Prahlada, although he was a boy, he used to take opportunity for preaching KC among his friends. So in the tiffin hours, when the boys were left free to play, so Prahlada Maharaja used to call them - My dear friends, sit down. Let us talk about KC
- Prahlada, however, being situated above such instructions, did not like them, for such instructions are based on the duality of worldly affairs, which involve one in a materialistic way of life marked by birth, death, old age and disease
- Prahlada, while instructing his childhood friends at school, stated that hearing of the Lord, chanting, remembering, worshiping, praying, serving, making friends with Krsna, and offering everything to Him constituted the highest spiritual knowledge
- Prahlada, who was truly the supreme learned person, then addressed his class friends in very sweet language. Smiling, he began to teach them about the uselessness of the materialistic way of life. Being very kind to them, he instructed them as follows
- Prahlāda Mahārāja is personally being tortured, but at the same time he is thinking how to do good to others. This is sādhu
- Pralhada said, "And what is the use for you of spiritual emancipation or liberation from material bondage"
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- Saintly persons like the Kumaras, Narada, Prahlada, Janaka, Sukadeva Gosvami and Kapiladeva, as well as the followers of such authorities as the Vaisnava acaryas and their servants, can render a valuable service to humanity
- Sanda and Amarka - compared Prahlada Maharaja to a hard, strong thorn tree that could provide the handle of an axe. They compared Lord Visnu to the axe itself
- Sanda and Amarka systematically and unceasingly taught Prahlada Maharaja, who was very submissive and humble, about mundane religion, economic development and sense gratification
- Sanda and Amarka, the priests of the demons, were eager to know from Prahlada Maharaja who the Vaisnavas were that came to instruct him in Krsna consciousness. Their purpose was to discover the names of these Vaisnavas
- Sanda and Amarka, the teachers of Prahlada Maharaja, chastised and threatened their disciple in various ways and began teaching him about the paths of religion, economic development and sense gratification. This is the way they educated him
- Seeing the saintly person to be quite fat, Prahlada Maharaja said: My dear sir, you undergo no endeavor to earn your livelihood, but you have a stout body, exactly like that of a materialistic enjoyer
- Similarly (to Dhruva), Prahlada also delivered his atheistic father, Hiranyakasipu. The conclusion is that a disciple or an offspring who is a very strong devotee can carry with him to Vaikunthaloka either his father, mother or siksa- or diksa-guru
- Since bhakti is unconditional (ahaituky apratihata), Prahlada Maharaja was never disturbed by the chastisements of Hiranyakasipu
- Since Hiranyakasipu did not like devotional service, the essence of life, he chastised Prahlada Maharaja's teachers with harsh words
- Since his mind was always affected by Krsna consciousness, he could not understand how the world goes on being fully absorbed in the activities of sense gratification
- Since there must always be a difference of opinion between demons and devotees, Hiranyakasipu, when criticized by his son Prahlada Maharaja, should not have been surprised that Prahlada Maharaja differed from his way of life
- So if we actually want life, blissful life, then we must get out of this material existence. That is Prahlada Maharaja's instruction. Samudvigna-dhiyam. And if you remain in the material existence, you must suffer some anxiety. There is no excuse
- So spiritual training should be given from the very beginning. In the Srimad-Bhagavatam, Prahlada Maharaja has instructed that spiritual consciousness or Krishna Consciousness should be taught to the children from the very beginning
- So this is the mission of high-class Vaisnava, how to preach Krsna consciousness among the suffering humanity, and this is the purport of this verse said by Prahlada Maharaja, and we are following the footprints of Prahlada Maharaja
- So we should take the path of devotional service, following Prahlada Maharaja, and his prayers, his instructions are so valuable
- Some devotees say that Thakura Saranga dasa was formerly Prahlada Maharaja, but Sri Kavi-karnapura says that his father, Sivananda Sena, does not accept this proposition
- Some of the members of the demoniac civilization, like Prahlada Maharaja, may become the handle for the axe, to assist Lord Visnu, and thus the entire forest of demoniac civilization can be cut to pieces
- Sometime ago you wrote me that you wanted some new topics for writing subjects, so I think you can begin by compiling information from my past lectures on Prahlada Maharaja, then add the pictures and print it
- Sometimes, feeling the touch of the Lord's lotus hands, he became spiritually jubilant and remained silent, his hairs standing on end and tears gliding down from his half-closed eyes because of his love for the Lord
- Sometimes, thinking himself one with the Supreme, he (Prahlada) imitated the Lord's pastimes, and in separation from the Lord he would sometimes show symptoms of madness. These feelings of a devotee would not be appreciated by impersonalists
- Sometimes, upon seeing the SPG, Prahlada would loudly call in full anxiety. He sometimes lost his shyness in jubilation & began dancing in ecstasy & sometimes, being fully absorbed in thoughts of Krsna, he felt oneness & imitated the pastimes of the Lord
- Sri Narada Muni continued: Thus, as the Supreme Personality of Godhead ordered, Prahlada Maharaja performed the ritualistic ceremonies for his father. O King Yudhisthira, he was then enthroned in the kingdom of Hiranyakasipu, as directed by the brahmanas
- Srila Jiva Gosvami cites this verse (SB 11.14.21) in logically supporting that anyone who chants about the pure life and activities of Prahlada Maharaja is freed from the reactions of material activities
- Srila Madhvacarya remarks that the goddess of fortune, the mother of the universe, could not get mercy similar to that which was offered to Prahlada Maharaja
- Srila Sukadeva Gosvami said: Accompanied by Bali Maharaja, my dear King Pariksit, Prahlada Maharaja, the master of all the chiefs of the demons, took the Supreme Lord's order on his head with folded hands
- Srimad-Bhagavatam and bhagavata-dharma are meant for persons who are completely free of envy (parama-nirmatsaranam). Therefore Prahlada Maharaja prays in this verse (SB 5.18.9), khalah prasidatam: "May all the envious persons be pacified"
- Such impediments (of demoniac blood) on the spiritual path could not stop him (Prahlada Maharaja) from progressing, for he was directly in touch with the Supreme Personality of Godhead
- Such saints (who are very interested in their own liberation) are not very compassionate, but I (Prahlada) am anxious for these fallen people who are unnecessarily working so hard simply for the gratification of the senses
- Sukadeva Gosvami continued: My dear King, Lord Nrsimhadeva resides in the tract of land known as Hari-varsa. In the Seventh Canto of Srimad-Bhagavatam, I shall describe to you how Prahlada Maharaja caused the Lord to assume the form of Nrsimhadeva
- Sukadeva Gosvami refers to Nrsimhadeva because of Prahlada Maharaja. Prahlada Maharaja was put into great distress by his powerful father, the demon Hiranyakasipu
- Sukadeva Gosvami said: O best of the Kurus, while Bali Maharaja was describing his fortunate position in this way, the most dear devotee of the Lord, Prahlada Maharaja, appeared there, like the moon rising in the nighttime
- Superficially, it appeared that Prahlada Maharaja did wrong because his father was killed before him. Suppose if your father is killed before you and if you stand only, if you don't speak any protest to protect the father, who will agree with you?
- Suppose a man is already married and Prahlada says, "Take to Krsna consciousness." He will think, "Oh, how can I leave my wife? We talk so nicely together, sit together and enjoy. How can I leave?" Family attraction is very strong
- Sva-pitre kupitam prabhum - Don't think that it is our duty; it is your (Prahlada Maharaja's) duty. Although we are Brahma, Laksmi, all right. So real duty is yours
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- That (to satisfy Krsna) is the real qualification of a brahmana. Because Sanda and Amarka were seminal brahmanas and had become servants of such a master as Hiranyakasipu, they unnecessarily wanted to chastise Prahlada Maharaja
- That is stated by Prahlada: Beginning from the nonmoving plants and trees and extending up to the highest living creature, Brahma, the SP of Godhead is present everywhere by His expansion as the Paramatma, the feature of the Lord in everyone's heart
- The advanced devotee Prahlada Maharaja duly worshiped and offered obeisances to the saintly person who had adopted a python's means of livelihood
- The anxiety of Prahlada Maharaja, "How these rascals, who have made a plan for happiness of a few men, gorgeous plan." And they're . . . for happiness of the government servant, that's all
- The arrangement is pre-arrangement. You may work day and night, hard labor, but you'll get whatever is destined to you. That's all. You cannot get more. That is being taught by Prahlada Maharaja
- The beauty of the Lord is that the devotees who are connected with His activities are also glorified. Arjuna, Prahlada, Janaka Maharaja, Bali Maharaja and many other devotees were not even in the renounced order of life, but were householders
- The beginning of the life story of Prahlada is recounted as follows. Sukracarya became the priest of the atheists, especially Hiranyakasipu, and thus his two sons, Sanda and Amarka, resided near Hiranyakasipu's residence
- The bodily symptoms of his (Prahlada's) ecstatic love for the Supreme Personality of Godhead turned the minds of his friends, who had also been born in atheistic families
- The boy (Prahlada Maharaja) was trampled by elephants, thrown from a mountain, placed in burning oil and thrown into a snake pit, yet he was silent during this whole ordeal
- The demigods, who are very puffed up by their material opulence, pray to the Lord only for material happiness, not knowing anything better. Devotees like Prahlada Maharaja, however, do not want material happiness
- The demon father employed all his weapons to kill the devotee son, Prahlada, but by the grace of the Lord he was saved from all sorts of dangerous actions by his father
- The demon father inflicted all kinds of bodily pain upon Prahlada. When this torture became intolerable, the Supreme Lord appeared as Nrsimha-deva and killed the great demon Hiranyakasipu
- The demon harasses the devotee, even though the latter may happen to be his kin. Although Prahlada Maharaja was the son of Hiranyakasipu, he was nonetheless persecuted by his father. BG 1972 purports
- The demon Hiranyakasipu had so many ways to try to become God himself, but although Prahlada Maharaja was chastised and threatened in many ways, he rigidly refused to accept his powerful demoniac father as God
- The demoniac father (Hiranyakasipu) considered Prahlada the most unfortunate because Prahlada would not be able to inherit his property
- The demons (Raksasas), the servants of Hiranyakasipu, thus began striking the tender parts of Prahlada Maharaja's body with their tridents
- The demons all had fearful faces, sharp teeth and reddish, coppery beards and hair, and they appeared extremely threatening. Making a tumultuous sound, shouting, "Chop him up! Pierce him!" they began striking Prahlada Maharaja
- The devotee Prahlada says - My dear friends, this is the time, in this young age, to prosecute Krsna consciousness - SB 7.6
- The devotee, he doesn't require to acquire any mystic power. What mystic power Prahlada could attain? He was only five years old. So there was no opportunity of acquiring any mystic power. But he was being protected by the supreme mystic, Krsna
- The devotee, on the positive side, wants to possess something, and this is very nicely described by Prahlada , who says, "If I must take some benediction from You (Nrsimhadeva), I pray that within the core of my heart there may be no material desires"
- The difference between Prahlada Maharaja and Hiranyakasipu was that Hiranyakasipu wanted to keep Prahlada in mundane attachment whereas Prahlada was above the modes of material nature
- The energy in which the Lord's all-pervasiveness is not realized is called material. Otherwise, everything is spiritual. Therefore Prahlada prays, ekas tvam eva jagad etam: "You are everything"
- The fact is that anyone who associates with a pure devotee and follows his instructions becomes fixed in Krsna consciousness and is not disturbed by materialistic consciousness. The teachers (of Prahlada) particularly observed this in their students
- The father (Hiranyakasipu) was insisting the son (Prahlada) that, "You give up this line of Krsna consciousness. You become politician. You have to control over the kingdom and so on, so on . . ." But he could not give up
- The forgetful householder life of the conditioned soul is a soul-killing dark well. This is the opinion of Sri Prahlada Maharaja, the celebrated devotee of the Lord
- The grace of the Lord is not at all difficult for the Lord to bestow, and thus Prahlada Maharaja wants to save the whole world by spreading Krsna consciousness
- The great sage Narada informs Maharaj Yudhisthira about Prahlada Maharaj, who was a devotee from the very beginning of his life
- The great saint Narada Muni continued: The great soul Prahlada Maharaja became silent after saying this to his teachers, Sanda and Amarka, the seminal sons of Sukracarya
- The history of Hiranyakasipu and his great devotee-son Prahlada Maharaja is narrated in the Seventh Canto of Srimad-Bhagavatam. Hiranyakasipu became very powerful by material achievements and thought himself to be immortal by the grace of Brahmaji
- The history of Prahlada Maharaja's activities is described in the Seventh Canto of Srimad-Bhagavatam
- The history of Prahlada Maharaja, the great devotee of Nrsimhadeva, is narrated in the Seventh Canto of Srimad-Bhagavatam
- The illusory human civilization that perpetually endeavors for happiness through material advancement is rejected by Prahlada Maharaja and those who strictly follow in his footsteps
- The instance is Prahlada Maharaja. Prahlada Maharaja, when he was in his womb of his mother, one saintly sage taught his mother about Krsna consciousness, and the child became Krsna conscious from the womb of his mother
- The killing of Hiranyakasipu and saving of Prahlada Maharaja also strictly followed this law of the supreme controller's activities
- The Krsna conscious person can go even to hell and still be happy. Therefore Prahlada Maharaja said, naivodvije para duratyaya-vaitaranyah: "O best of the great personalities, I am not at all afraid of material existence"
- The learned sage was quite fat and Prahlada Maharaja was very much surprised. Because of being experienced in self-realization, a transcendentalist certainly becomes bright-faced
- The Lord (Nrsimhadeva), being full of spiritual qualities, gave up all His anger and spoke to Prahlada
- The Lord can fulfill many purposes through one action. Thus the killing of Hiranyakasipu and the saving of Prahlada were enacted simultaneously to prove the truthfulness of the Lord's devotee and the fidelity of the Lord Himself to His own purpose
- The Lord clearly says that although Hiranyakasipu had received benedictions from Lord Brahma, these benedictions would be null and void as soon as he committed an offense at the lotus feet of Prahlada Maharaja, his own son
- The main duty of the teachers was to inquire who those Vaisnavas were that came to teach Prahlada and spoil his intelligence
- The members of our Krsna consciousness movement are in a position similar to that of Prahlada Maharaja
- The name of Prahlada Maharaja is very significant in this connection. Because Prahlada Maharaja was born in a family of demons, as the son of Hiranyakasipu, by his mercy the demons were and still are able to have their drinks in the form of wine and beer
- The nine different processes enunciated by Prahlada, who learned them from Narada Muni, may not all be required for the execution of devotional service; if a devotee performs only one of these nine without deviation, he can attain the mercy of God
- The nine great learned sages were there, and also devotees like Prahlada and Narada and the eight Vasus. All were engaged in offering prayers to the Lord (Maha-Visnu) with clean hearts and pure words
- The only fault is that little boy (Prahlada Maharaja), he was chanting Hare Krsna. That is his fault. The father could not. Therefore they are called sura-dvisam, always envious of the devotees. Demon means always envious of the devotee
- The other students were advanced in enjoying materialistic life through religion, economic development & sense gratification, but Prahlada laughed at them knowing that this was not actual happiness for real happiness is advancement in Krsna consciousness
- The potencies of the Lord are also known to the all-powerful Siva, the great king of the atheist family, namely Prahlada Maharaja, Svayambhuva Manu, his wife Satarupa, his sons and daughters
- The principles of religion are known to these 12 personalities - Lord Brahma; the great saint Narada; Siva; 4 Kumaras; Kapila, the son of Devahuti; Svayambhuva Manu; Prahlada; King Janaka; grandfather Bhisma; Bali Maharaja; Sukadeva Gosvami; & Yamaraja
- The proof of Prahlada's natural devotion is that even when he was a small child he did not play with his playmates, but was always eager to preach the glories of the Lord
- The saintly brahmana said: O best of the asuras, Prahlada Maharaja, who are recognized by advanced and civilized men, you are aware of the different stages of life because of your inherent transcendental eyes, with which you can see a man's character
- The saintly person met by Prahlada Maharaja was undergoing ajagara-vrtti, the living conditions of a python, which does not go anywhere but sits in one place for years and eats whatever is automatically available
- The school (where Prahlada Maharaja was studying) was also full of students who were born of atheistic father. So as soon as he would get some opportunity, in the tiffin hour, he would speak something about God consciousness
- The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification, and the active senses are attracted elsewhere. In this way I (Prahlada Maharaja) am certainly embarrassed
- The sixth incarnation of the purusa was the son of the sage Atri. He was born from the womb of Anasuya, who prayed for an incarnation. He spoke on the subject of transcendence to Alarka, Prahlada and others (Yadu, Haihaya, etc.)
- The son of Sukracarya, Hiranyakasipu's spiritual master, said: O enemy of King Indra, O King! Whatever your son Prahlada has said was not taught to him by me or anyone else
- The sons of Diti and the demons transformed Prahlada Maharaja, who was born in an asura family, into a calf, and they extracted various kinds of liquor and beer, which they put into a pot made of iron
- The sons of the demons replied: Dear Prahlada, neither you nor we know any teacher or spiritual master other than Sanda and Amarka, the sons of Sukracarya. After all, we are children and they our controllers
- The SP of Godhead (Nrsimhadeva) said in effect, "I fulfill the desires of everyone. Since you (Prahlada Maharaja) are My devotee, whatever you want for yourself will naturally be given, but if you pray for anyone else, that prayer also will be fulfilled"
- The special advantage of this human form of life - Prahlada Maharaja says - although it is adhruvam, it will not stay, but arthadam, you can have your real interest fulfilled
- The SPG said: O King, you are indeed exalted because your present advisors are the brahmanas who are descendants of Bhrgu and because your instructor for your future life is your grandfather, the peaceful and venerable Prahlada Maharaja
- The SPG said: You shall be able to see Me there in My usual feature with conchshell, disc, club and lotus in My hand. Because of your transcendental bliss due to always personally seeing Me, you will have no further bondage to fruitive activities
- The spiritual master must be in the line of authorized disciplic succession, like Prahlada Maharaja, who received the knowledge from Narada
- The Supreme Lord is the dearmost object of all living entities. Prahlada Maharaja therefore advised his class friends, the sons of the demons, to take shelter of the Supreme Personality of Godhead again
- The Supreme Personality of Godhead nonetheless advised Prahlada Maharaja to follow the regulative principles (even though he has fully surrendered to the lotus of the Lord), for since he was going to be the king, others would follow his example
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon Narada Muni; Lord Siva and Prahlada
- The Supreme Personality of Godhead said: My dear Prahlada, most gentle one, best of the family of the asuras, all good fortune unto you. I am very much pleased with you
- The Supreme Personality of Godhead said: My dear son Prahlada, all good fortune unto you. For the time being, please go to the place known as Sutala and there enjoy happiness with your grandson and your other relatives and friends
- The teacher explained that he had not taught devotional service to Prahlada but that the boy was naturally inclined that way
- The teachers appointed by Hiranyakasipu taught Prahlada Maharaja how to be a diplomat so that he could rule over the citizens very nicely
- The teachers Sanda and Amarka instructed Prahlada Maharaja in the three kinds of material advancement called religion, economic development and sense gratification
- The teachers Sanda and Amarka tried to induce Prahlada Maharaja to accept the materialistic way of life, but actually their attempt was a failure
- The time element is Your representation. My Lord, O Supreme, no one can conquer You. As for me, however, I am being crushed by the wheel of time, and therefore I surrender fully unto You. Now kindly take me under the protection of Your lotus feet
- The twelve authorities are Brahma, Narada, Lord Siva and Kumara, Manu and Lord Kapila, Bhisma and Prahlada, Janaka and Yamaraja and this Sukadeva Gosvami, who is speaking the Srimad-Bhagavatam. Vaiyasaki. Vaiyasaki means - the son of Vyasadeva
- The twelve authorities are Brahma, Narada, Lord Siva, Manu, Kapila, Prahlada, Janaka, Bhisma, Sukadeva Gosvami, Bali, Yamaraja and the Kumaras. These personalities are still remembered because they were all great stalwart devotees of the Lord
- The Vedic literatures contain many narrations of the Lord's pastimes, including the Battle of Kuruksetra and historical facts relating to the life and precepts of devotees like Prahlada Maharaja, Dhruva Maharaja and Ambarisa Maharaja
- The waves of his good qualities were like those of Prahlada Maharaja. He did not even slightly raise an eyebrow when persecuted by the Muslim ruler
- The wife of Anuhlada was named Surya. She gave birth to two sons, named Baskala and Mahisa. Prahlada had one son, Virocana, whose wife gave birth to Bali Maharaja
- The wife of Hiranyakasipu was known as Kayadhu. She was the daughter of Jambha and a descendant of Danu. She gave birth to four consecutive sons, known as Samhlada, Anuhlada, Hlada and Prahlada. The sister of these four sons was known as Simhika
- The word hiranya means "gold," and kasipu refers to soft cushions and bedding on which people enjoy sense gratification. The word prahlada refers to one who is always joyful in understanding Brahman. Prahlada means prasannatma, always joyful
- The word parabhavah is significant. When one is satisfied in family life, he is doomed because he must already have forgotten his relationship with the Lord. Prahlada describes how the activities of family life implicate one more and more
- The words prahradam grahayam asa are important. The words grahayam asa literally mean that they tried to induce Prahlada Maharaja to accept the paths of dharma, artha and kama - religion, economic development and sense gratification
- Then he (Indra) remembered great devotees like Prahlada Maharaja and Bali Maharaja, who had been born in the families of demons, and thus he came to his senses
- Then what about the material necessities of life? Prahlada Maharaja replies - You are after sense gratification, but sense gratification is automatically achieved by contact with this body
- There are many examples, such as Prahlada Maharaja. He was only five years old, a pet child, but because he was a devotee of the Lord, his father became his enemy. This is the way of the world
- There are pastimes of Lord Krsna and narrations of devotees like Prahlada, Dhruva and Maharaja Ambarisa. Both pastimes pertain to the Supreme Personality of Godhead because the devotees' pastimes are in relation with Him
- There are twelve authorities following the Sankhya philosophy, or bhakti-yoga, and these include Lord Brahma, Lord Siva, Kapiladeva, Manu, Bhismadeva, Janaka Maharaja, Sukadeva Gosvami and prahlada Maharaja
- There are twelve authorities mentioned in the sastras. Brahma is one authority, Lord Siva is one authority, and Narada is one authority. Then Manu is one authority, Prahlada Maharaja is authority, Bali Maharaja is authority, Sukadeva Gosvami is authority
- There have been many instances in which a devotee like Prahlada Maharaja or Dhruva Maharaja has been put in difficulty even by his father but has been saved under all circumstances
- There Narada addresses King Yudhisthira while the King is appreciating the glories of the character of Prahlada Maharaj. A devotee always appreciates the activities of other devotees
- There was again a difference of opinion because Prahlada Maharaja wanted to relate the best thing he had learned from his spiritual master, whereas Hiranyakasipu expected to hear about the politics and diplomacy Prahlada had learned from Sanda and Amarka
- There was Hiranyakasipu and there was Prahlada. Prahlada was being supplied spiritual advancement of life, necessities, and Hiranyakasipu was being supplied for demonic status of life. So it is Krsna's pleasure that whatever you want, you can get it
- There were kings like Prthu Maharaja, Prahlada Maharaja, Janaka, Dhruva, Vaivasvata Manu and Maharaja Iksvaku. All of these were great kings and were especially favored by the Supreme Personality of Godhead
- These (Lord Jesus Christ, Thakura Haridasa and Prahlada Maharaja) are some examples of renowned devotees of the Lord, and we should simply try to understand how dear such devotees are to Him
- These are the external subject matters of study in the Vedas, and therefore I consider them material. However, I consider surrender to the lotus feet of Lord Visnu to be transcendental
- These instructions of Prahlada Maharaja (in SB 7.6.26) stress the transcendental position of devotional service
- These so-called brahmanas then became angry at him. Because they were servants of Hiranyakasipu, they were very sorry, and to chastise Prahlada Maharaja they spoke as follows
- They (Prahlada Maharaja's class friends) were all fools, devoid of Krsna consciousness, and therefore he was showing them how to become Krsna conscious. This is the highest mercy
- They (Prahlada's classmates) did not like hearing from their so-called teachers Sanda and Amarka, who were interested only in teaching them about diplomacy, politics, economic development and similar topics meant exclusively for sense gratification
- They (sages who are very interested in their own liberation) think, "Better let me save myself." I (Prahlada) regret that these great saintly persons do not come to the cities where people have manufactured a civilization based on constant hard work
- They (the teachers of Prahlada) inquired about the Vaisnavas who stealthily taught it (Vaisnava philosophy) to him, in order that these Vaisnavas might be arrested and killed in the presence of Prahlada's father, Hiranyakasipu
- This (all of us are servants of the Supreme Lord) had already been taught to Prahlada Maharaja by his spiritual master, Narada, but Prahlada was nonetheless surprised by how a bewildered soul thinks one person his enemy and another his friend
- This (CC Madhya 22.76) was spoken by Prahlada Maharaja and his followers, who were offering prayers to Nrsimhadeva - Srimad-Bhagavatam 5.18.12
- This boy Prahlada is the killer of my brother, for he has given up his family to engage in the devotional service of the enemy, Lord Visnu, like a menial servant
- This demonic nature of opposition to the sankirtana movement existed even in the time of Prahlada Maharaja. He used to chant in sankirtana although his father did not like it, and that was the reason for the misunderstanding between the father and son
- This family life, grhesu, grha-medhinam, who are very much attached, this is maya. Prahlada Maharaja, from the age of five years he condemned, hitvatma-patam grham andha-kupam (SB 7.5.5): - The grha, this so-called family life, is a dark well
- This Hiranyakasipu father tortured Prahlada Maharaja in so many ways, but he tolerated. There are many other examples. Lord Jesus Christ, he was crucified. The only fault was that he was preaching God consciousness
- This human form of life is very rare. It is a great opportunity. Therefore Prahlada says - My dear friends, you are born as civilized human beings, so although your human body is temporary, it is the greatest opportunity
- This is confirmed in the prayers of Prahlada Maharaja: in Kali-yuga He does not directly appear, but He appears as a devotee
- This is gradual progress of spiritual mind, and this state is called prema, prema-gadgadaya vaca. So we have to make progress as it is exemplified by Prahlada Maharaja
- This is Prahlada Maharaja's instruction, that don't be falsely proud unless you have got the qualification. That is our mistake, dambha, dambha. And the pure life begins when we give up dambha, false prestige
- This is Prahlada Maharaja. He is one of the authorities of Krsna consciousness. There are twelve authorities mentioned in the sastras: svayambhur naradah sambhuh kumarah kapilo manuh prahlado janako bhismo balir vaiyasakir vayam
- This is the Vaisnava mentality. Here Prahlada Maharaja says that, I am nica. I am fallen. I am the lowest. I have no good qualifications, no good parentage, nothing of this sort. Then how can I serve Krsna, the Supreme
- This is Vaisnava son. Prahlada did not ask anything for himself. And although he knew that his father was the greatest enemy, still, he is asking his benediction, "This poor fellow may be liberated"
- This is very instructive struggle between the atheist and the theist. This story of Prahlada Maharaja is eternally true. There is always a struggle between the atheist and the theist
- This life is a chance for the conditioned soul to regain his eternal God consciousness and thus fulfill the mission of life. Maharaja Prahlada is the right type of representative of the Lord in the family of asuras
- This material nature is very powerful. You cannot protect from the onslaught of material nature. Therefore Prahlada Maharaja advising us that you try to achieve the permanent. The permanent is the soul. God is permanent
- This mistaken idea has now been corrected and unlike ordinary human beings, I (Prahlada Maharaja) no longer think that I am God and that others are my friends and enemies
- This narration describes the characteristics of the great and exalted devotee Prahlada Maharaja, his staunch devotional service, his perfect knowledge, and his perfect detachment from material contamination
- This Prahlada-caritra play, drama, is very instructive. Although it is not played on a very nice stage, theatrical, but the feeling expressed by the devotees in playing this Prahlada-caritra has become very successful
- This principle (of training all the citizens in such a way so that they can realize their relationship with God) was followed by kings like Maharaja Yudhisthira, Maharaja Pariksit, Lord Ramacandra, Maharaja Ambarisa and Prahlada Maharaja
- This rascal is thinking more than Brahma, Narada, Kapila, Prahlada. He is thinking he is more than them. That means rascal, overintelligent
- This rascal Prahlada has appeared like a thorn tree in a forest of sandalwood. To cut down sandalwood trees, an axe is needed, and the wood of the thorn tree is very suitable for the handle of such an axe
- Those interested in spiritual life should follow Prahlada Maharaja in rejecting the education of religion, economic development and sense gratification. One should be interested in spiritual education
- Those really learned leaders of society like Brahma, Siva, Kapila, the Kumaras, Manu, Vyasa, Devala, Asita, Janaka, Prahlada & Bali, who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God. BG 1972 p
- Those who are greedy see everything as a source of money-making and those who are lusty see everything as being conducive to sex, the most perfect devotee, Prahlada Maharaja, saw Narayana even within a stone column
- To cleanse the heart so that one may become sober and wise in this age of Kali, there is no value to any method other than the chanting of the Hare Krsna maha-mantra. Prahlada Maharaja has confirmed this process in previous verses - SB 7.9.39
- To convince Hiranyakasipu that the statement (that God is everywhere) of Prahlada Maharaja was unmistakably true, the Lord appeared from the pillar
- To follow the footprints of Prahlada Maharaja, one should be very, very afraid. And the whole process of Vedic civilization, especially devotional service, is how to avoid this samsara-cakra-kadana
- To give a practical example, Hiranyakasipu was envious of Prahlada Maharaja, but this envy of the devotee was harmful to Hiranyakasipu, not to Prahlada
- To learn devotional service is the duty of everyone. Therefore the spontaneous education of Prahlada Maharaja is supported as auspicious and perfect
- To protect His devotees, the Lord sometimes has to kill their enemies. For example, to protect Prahlada Maharaja, the Lord had to kill his enemy Hiranyakasipu, although Hiranyakasipu attained salvation because of being killed by the Lord
- To prove that the statement of His servant Prahlada Maharaja was substantial - in other words, to prove that the Supreme Lord is present everywhere, even within the pillar of an assembly hall - the SPG, Hari, exhibited a wonderful form never before seen
- To respectable persons he (Prahlada) acted exactly like a menial servant, to the poor he was like a father and to his equals he was attached like a sympathetic brother
- To respectable persons he acted exactly like a menial servant, to the poor he was like a father, to his equals he was attached like a sympathetic brother, and he considered his teachers, spiritual masters and older Godbrothers to be as good as the SPG
- To substantiate Prahlada's statement, the Lord proved that His devotee, as declared in Bhagavad-gita, is never vanquished (kaunteya pratijanihi na me bhaktah pranasyati) - BG 9.31
- Today I shall speak to you of the history of a boy devotee named Prahlada Maharaja. He was born in a family that was stubbornly atheistic
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- Ultimately there is no difference, either sadhana-siddha or krpa-siddha or nitya-siddha, but we should always remember that Prahlada Maharaja is not ordinary devotee; he is nitya-siddha
- Unfortunate Prahlada
- Until the return of our spiritual master, Sukracarya, arrest this child with the ropes of Varuna so that he will not flee in fear
- Upon the death of Prahlada's father, Hiranyakasipu, Lord Nrsimhadeva wanted to offer Prahlada his father's kingdom and even wanted to grant him liberation from material bondage, but Prahlada accepted neither
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- Vaikuntha means "without anxiety," and the material world means full of anxiety. As stated by Prahlada Maharaja: sada samudvigna-dhiyam asad-grahat (SB 7.5.5). The living entities who have accepted this material world as a residence are full of anxiety
- Vairocani, Bali, received the mercy of Prahlada, and by Prahlada's mercy he also received the mercy of Lord Visnu, who appeared before him as a brahmacari beggar. Thus Bali became a krpa-siddha because of the special mercy of both guru and Krsna
- Vyasadeva is a disciple of Narada. Prahlada - these are big devotees - he was also disciple of Narada. And Dhruva, he was also disciple of Narada. Valmiki, he was also disciple of Narada. So Narada is the representation of the devotional path of opulence
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- We are discussing the instruction of Prahlada Maharaja because he happens to be one of the stalwart acaryas. And the names of such acaryas, authorized acaryas, are also mentioned in the Srimad-Bhagavatam
- We do not find any reason for you to be morose and full of anxiety. As for Prahlada, he is nothing but a child and cannot be a cause of anxiety. After all, his bad or good qualities have no value
- We have fallen into this river and are repeatedly suffering the pains of birth and death and eating horrible things. Now kindly look upon us - not only upon me but also upon all others who are suffering
- We have to tolerate. Just like Prahlada Maharaja. So much tribulation, even his father became enemy. So Krsna consciousness is like that - even one's father becomes enemy, what to speak of others
- We should always remember that Prahlada Maharaja is not ordinary devotee; he is nitya-siddha
- We should be very careful about the regulative principles and follow the footprints of Vaisnava. Don't think that Prahlada Maharaja is ordinary boy. We should learn from Prahlada Maharaja how to advance in devotional service
- We should not think, "Because I have become a devotee, there will be no danger or suffering." Prahlada Maharaja suffered greatly, and so did other devotees like the Pandavas and Haridasa Thakura
- We should take the path of devotional service, following Prahlada Maharaja, and his prayers, his instructions are so valuable that even simply by reciting this Prahlada Maharaja's stotra, This prayer of Prahlada Maharaja is very, very important
- What he (Prahlada) had learned about diplomacy from his material teachers, Sanda and Amarka, was useless. Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). This is the symptom of pure devotional service
- When a child is five or six years old - as soon as his consciousness is developed - he should be sent to school to be trained, and Prahlada Maharaja says that his education should be Krsna conscious from the very beginning
- When a child is five year, four years some months, he is old, his education begins. So Prahlada Maharaja says from the very beginning of education the bhagavata-dharma must be taught. This is kaumara acaret prajno
- When a family member is killed by an enemy, all the members of the family would naturally be inimical to the murderer, but Hiranyakasipu saw that Prahlada had become friendly with the murderer
- When Bali Maharaja and Prahlada Maharaja had departed for the planet Sutala, Lord Visnu asked Sukracarya what the fault was in Bali Maharaja for which Sukracarya had cursed him
- When friends would request, "My dear Prahlada, just play. This is tiffin hour," so he said - No, no, no, no. My dear friends, kaumara acaret prajno dharman bhagavatan iha. Immediately. We are now young boys. This is the time to learn
- When Hiranyakasipu asked Prahlada Maharaja, "What is the best thing you have learned from your teachers?" Prahlada replied, - O best of the asuras, as far as I can understand, because we have accepted this material body, we have to accept death
- When Hiranyakasipu asked Prahlada Maharaja, "Where is your Lord? Is He present in this pillar?" Prahlada Maharaja fearlessly replied, "Yes, my Lord is present everywhere"
- When Hiranyakasipu found that he could not in any way harm Prahlada, who was completely sinless, he was in great anxiety about what to do next
- When Hiranyakasipu heard this philosophy (that since the Lord is present everywhere, He was also present within the columns) from his young son, he derided the boy's statement as just the talk of a child and forcefully struck the pillar with his fist
- When Hiranyakasipu received this reply from the teacher, he again addressed his son Prahlada. Hiranyakasipu said: You rascal, most fallen of our family, if you have not received this education from your teachers, where have you gotten it?
- When Hiranyakasipu saw that his child had fallen at his feet and was offering obeisances, as an affectionate father he immediately began showering blessings upon the child and embraced him with both arms
- When Hiranyakasipu teases the great devotee Prahlada, his own son, who is peaceful and sober and who has no enemy, I shall kill Hiranyakasipu immediately, despite the benedictions of Brahma
- When Hiranyakasipu understood the entire situation, he was extremely angry, so much so that his body trembled. Thus he finally decided to kill his son Prahlada
- When Hiranyakasipu was going to kill Prahlada Maharaja, the Lord saved Prahlada to fulfill His promise in Bhagavad-gita (kaunteya pratijanihi na me bhaktah pranasyati (BG 9.31)) and to prove true the words of Narada
- When Hiranyakasipu's servants brought the boy Prahlada back to the guru-kula (the place where the brahmanas taught the boys), the priests of the demons, Sanda and Amarka, pacified him
- When Hiranyakasipu, the father of prahlada Maharaja, asked his son, - My dear boy, what is the best thing you have learned from your teachers
- When Lord Brahma saw that Prahlada Maharaja and Vindhyavali had already approached the Lord to ask mercy for Bali Maharaja, he joined them and recommended Bali Maharaja's release on the grounds of worldly calculations
- When Lord Caitanya visited this temple (known as Jiyara-nrsimha-ksetra), He praised the Deity and quoted a verse from SB 7.9.1: "Although Lord Nrsimha is very severe to demons and nondevotees, He is very kind to His submissive devotees like Prahlada"
- When Lord Nrsimhadeva appeared, Prahlada Maharaja was never afraid of Him, whereas his atheist father was immediately faced with death personified and was killed
- When my father was angry and he laughed sarcastically at the demigods, they were immediately vanquished simply by seeing the movements of his eyebrows. Yet my father, who was so powerful, has now been vanquished by You within a moment
- When Prahlada Maharaj was within the womb of his mother, she was being sympathetically instructed by Narada about the science of devotional service
- When Prahlada Maharaja chants om namo bhagavate narasimhaya, he prays for a benediction from the Lord, but because he is also an exalted Vaisnava, he wants nothing for his personal sense gratification
- When Prahlada Maharaja says manye, "I think," it has to be taken as authoritative statement. We have to follow. If we follow the footprints of great personalities, then there is no danger
- When Prahlada Maharaja was a five-year-old boy, he was sent to school. As soon as there was a recreation period, when the teacher was away, he would say to his friends - My dear friends, come on. We shall speak about Krsna consciousness
- When Prahlada Maharaja was asked by his atheistic father to describe something very good which he had learned, he replied to his father, "For a materialistic person who is always full of anxieties due to being engaged in temporary and relative truths"
- When Prahlada Maharaja was asked by his father to say something from whatever he had learned, he considered that what he had learned from his spiritual master was the best of all teachings
- When Prahlada Maharaja was offered a benediction by Lord Nrsimhadeva, he refused to accept it and instead declared that a devotee should not be like a vanik, a mercantile man who gives something in exchange for some profit
- When Prahlada Maharaja was offered a benediction by Nrsimhadeva, Prahlada rejected all kinds of material benedictions, but he prayed to become the servant of the servants of the Lord
- When Prahlada Maharaja's father was putting him into dangerous predicaments, Prahlada was always thinking of Krsna
- When Prahlada Maharaja's teachers and demoniac father asked him how his intelligence had been polluted, Prahlada Maharaja said, "As far as I am concerned, my intelligence has not been polluted
- When Prahlada was asked by his atheistic father to describe something very good which he had learned, he replied to his father, "The best course is to give up the blind well of family life and go to the forest to take shelter of the Supreme Lord"
- When Prahlada was asked by the Supreme Lord what benediction he desired, Prahlada Maharaja replied, - My dear Lord, why should I ask for some benediction simply because I have suffered for You? You are supremely powerful, & whatever I get, I get from You
- When Prahlada was in the presence of his atheist father, his father asked him, "Where is your God?" When he replied that God resides everywhere, the father angrily asked whether his God was within one of the pillars of the palace, and the child said yes
- When Prahlada was offered some material benefit, he stated - My Lord, my father achieved all kinds of material benefits, and even the demigods were afraid of his opulence, but still, in a second, You have finished his life and all his material prosperity
- When Prahlada's mother, Hiranyakasipu's wife, Kayadhu, was under the protection of Narada, she prayed for the protection of her son from the enemy, and Narada Muni gave assurance that Prahlada Maharaja would always be saved from the enemy's hands
- When Sanda and Amarka, the sons of Sukracarya, observed that all the students, the sons of the demons, were becoming advanced in Krsna consciousness because of the association of Prahlada Maharaja, they were afraid
- When the atheist Hiranyakasipu asked his son Prahlada Maharaja how it was he became attracted to devotional service, he replied, As long as one is not favored by the dust of the feet of pure devotees, he cannot even touch the path of devotional service
- When the great sage Narada was giving instructions to Maharaja Yudhisthira, he narrated the activities of Prahlada Maharaja
- When the great saint Narada Muni had thus spoken, Indra, being respectful to Narada's words, immediately released my mother. Because of my being a devotee of the Lord, all the demigods circumambulated her. Then they returned to their celestial kingdom
- When the teachers went home to attend to their household affairs, the students of the same age as Prahlada Maharaja would call him to take the opportunity of leisure hours for play
- When the two seminal brahmanas Sanda and Amarka failed to extract from Prahlada Maharaja the cause for his having opinions different from those of his father, they called for a stick with which to chastise him to satisfy their master, Hiranyakasipu
- When this verse (SB 7.4.36) says vasudeve bhagavati, one should understand that Prahlada Maharaja's attachment for Nrsimhadeva was attachment for Krsna, Vasudeva, the son of Vasudeva. Prahlada Maharaja is described as a great mahatma
- When will that moment come when You will call me to the shelter of Your lotus feet, which are the ultimate goal for liberation from conditional life?
- Where a Vaisnava like Prahlada is born, not only his father but his father's father and their fathers - up to the fourteenth father back - are all automatically delivered
- Who could list the innumerable transcendental qualities of Prahlada Maharaja? He had unflinching faith in Vasudeva, Lord Krsna (the son of Vasudeva), and unalloyed devotion to Him
- Why should we be very anxious to know Visnu, or God? Prahlada Maharaja gives a reason: Visnu is the dearmost person. That we have forgotten
- Why then was he (Hiranyakasipu) called a Raksasa and Daitya? It is because whatever he did was for his own sense gratification. His son Prahlada Maharaja was only five years old, and so what could Prahlada do?
- Why you are giving so much importance to the man, even if he is born in a lower family? He (Prahlada Maharaja) says, manye tad-arpita-mano-vacana iha. Iha means endeavor
- Without asking the saintly person about his previous life, Prahlada Maharaja immediately offered him respectful obeisances
- Without enumerating those qualities, it is said here (SB 3.14.49) summarily that he (Prahlad) was endowed with all good qualities. That is the sign of a pure devotee
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- You (Prahlada's teachers) may think that I (Prahlada) have taken the side of your enemy, but factually He (Visnu) has bestowed a great favor upon me
- You are the friend of all suffering humanity, and for great personalities it is necessary to show mercy to the foolish. Therefore I think that You will show Your causeless mercy to persons like us, who engage in Your service
- You have to take shelter of guru. Adau gurv-asrayam sad-dharma-prccha: "Then you inquire from him about Krsna." Sad-dharma-prccha, sadhu-marganugamanam: "Then follow the footstep of big, big devotees." Just like Prahlada Maharaja
- You must treat your father as respectful as myself; even if you are sometimes ill-treated, you should tolerate. You should follow the example of Prahlada Maharaja
- You read Prahlada Maharaja's instruction very nicely and utilize it in your life. Your life will be successful
- You try to trace out the history of the world, you'll find always persons who are for Krsna or God, they have been persecuted. Jesus Christ was crucified; Haridasa Thakura was caned in twenty-two marketplaces; Prahlada Maharaja was tortured by his father
- You will give up your body because of the powerful time factor, but the glories of your activities will be sung in the upper planetary systems, and being fully freed from all bondage, you will return home, back to Godhead
- Your father, Virocana, the son of Maharaja Prahlada, was very affectionate toward brahmanas. Although he knew very well that it was the demigods who had come to him in the dress of brahmanas, at their request he delivered to them the duration of his life
- Your servant Narada Muni kindly accepted me as his disciple and instructed me how to achieve this transcendental position. Therefore, my first duty is to serve him. How could I leave his service?
- Yudhisthira had inquired from Narada Muni why Hiranyakasipu was so envious of his own son Prahlada. Narada Muni began narrating the story by explaining how Hiranyakasipu had become a staunch enemy of Lord Visnu
- Yudhisthira Maharaj was appreciating the qualities of Prahlada, and that is one symptom of a pure devotee. A pure devotee never thinks himself as great; he always thinks that other devotees are greater than himself