Category:Practice
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Pages in category "Practice"
The following 926 pages are in this category, out of 926 total.
2
- Ajamila, in his boyhood, practiced chanting the name of Narayana under the direction of his father, but later, in his youth, he fell down & became a drunkard, woman-hunter, rogue and thief
- Everything depends on practice
- Krsna consciousness means to practice...
- Practice remembering
- They are practicing so-called yoga performances for the matter of reducing fat and keeping the body fit for sense gratification
3
A
- A brahmacari practices celibacy, controlling his sex life. One cannot enjoy unrestricted sex life and practice yoga; this is rascaldom
- A brahmacari, or student, should perform sacrifices, a householder should give charity, and a person in the retired life or in the renounced order should practice penances and austerities
- A brahmana does not become a brahmana simply because he is a living entity or is born in a brahmana family; he must possess all the qualities mentioned in the sastras and practice the brahminical principles in his life
- A brahmana is not created by birth, but by education, practice and knowledge. It is not a question of birth, but quality, as pointed out by Krsna in Bhagavad-gita - BG 4.13
- A brahmana is one who has assimilated the Vedic conclusions by practicing mind and sense control. He speaks the true version of all the Vedas
- A chaste and faithful woman must not practice adultery - that is a greatly sinful act
- A conditioned living being is endowed with four principles of malpractice, namely errors, insanity, inability and cheating. These are signs of imperfection, and out of the four the propensity to cheat others is most prominent
- A conditioned soul should never give up the practice of sacrifice, charity and austerity, in any circumstances. The aim of all such sacrifices is to please the Yajna-pati, the Personality of Godhead; therefore the Lord is also Praja-pati
- A covered road is exactly like a brahmana who is not accustomed to studying and practicing the reformatory practices of Vedic injunctions-he becomes covered with the long grasses of illusion
- A devotee can immediately become a perfect yogi because he practices keeping Krsna constantly within the core of his heart. This is another way to practice yoga easily
- A devotee is naturally nonviolent and therefore doesn't have to practice nonviolence separately. Some people seek purification by joining a vegetarian movement, but a devotee is automatically a vegetarian
- A Krishna conscious person must be seen by ears and not by the eyes or in other words one should try to know the depth of realization by Krishna conscious person and not see the beard which has become the practice of the Hippies
- A little movement of the mind can change the whole consciousness. Therefore in India one seriously practicing yoga traditionally remained brahmacari, or celibate
- A man retired from household life must practice austerities of the body, mind and tongue. That is tapasya. The entire varnasrama-dharma society is meant for tapasya. Without tapasya or austerity no human being can get liberation. BG 1972 purports
- A person advanced in spiritual consciousness through the chanting of the Hare Krsna mantra need not practice to develop it (taror iva sahisnuna) separately, for a devotee develops all good qualities simply by chanting the Hare Krsna mantra regularly
- A person in Krsna consciousness does not run this risk. One therefore has to engage one's mind and senses in Krsna conscious activities, and Lord Caitanya teaches one how to do this in practice - CC Preface
- A person may be relieved from sins once, but it is a practice among Christians to confess sins and yet commit them again. By getting freed from sins and again engaging in them, one cannot attain freedom from the pangs of material existence
- A person who is not the son of a doctor and has not attended a medical college is sometimes able to practice medicine
- A person who is situated in the mode of goodness is certainly more intelligent than others. Therefore he can practice the brahminical activities
- A person who personally practices the tenets of religion as they are enjoined in the sastras and who also teaches others the same principles is called religious
- A regular and successful practice of the above fourteen items will enable the candidate to maintain mental equilibrium even amidst great trials of material loss and gain
- A ritual is a practice based on tapasya, or austerity. Generally, unless one undergoes the ritualistic ceremonies for purification, he remains unclean
- A sinful man cannot understand God. One side we should practice the regulative principles and the devotional process, another side we should avoid sinful activities. Then Krsna is present, and you can talk with Krsna, we can be with Krsna
- A student is sent to gurukula for practicing brahmacarya. This is tapasya, not comfortable life. Lying down on the floor, going door-to-door for begging alms for guru. But they are not tired
- A student should practice completely controlling his senses. He should be submissive and should have an attitude of firm friendship for the spiritual master. With a great vow, the brahmacari should live at the guru-kula, only for the benefit of the guru
- A transcendentalist, highly learned in the process of jnana-yoga, may come to the point of bhakti-yoga, or devotional service. At that time, long practice in impersonalism becomes a source of trouble, because he cannot give up the idea. BG 1972 purports
- A true brahmana is always satisfied. Even if he has nothing to eat, he can drink a little water and be satisfied. This is only a matter of practice. Unfortunately, however, no one is educated in how to be satisfied in self-realization
- A vanaprastha should prepare a thatched cottage or take shelter of a cave in a mountain only to keep the sacred fire, but he should personally practice enduring snowfall, wind, fire, rain and the shining of the sun
- A yogi who is practicing meditation on the Supersoul sees within himself the plenary portion of Krsna as Visnu-with four hands, holding conchshell, wheel, club and lotus flower. BG 1972 purports
- Abandon identifying the self with the body and the home, and practice reading the revealed scriptures. Live in a secluded place and practice the process by which you can completely control your life air, mind and senses
- Acarati. Practically you have to behave; then you can preach. Otherwise you cannot become acarya. Acarya means one who practices the acara and then teaches. He is acarya
- According to scripture, kalau panca vivarjayet. In this age a woman is forbidden to marry her husband's brother. This system is still practiced in some of the hilly tracts of India
- According to Vedic literature, it is enjoined that charity should be given to the brahmanas. This practice is still followed, although not very nicely in terms of the Vedic injunction. BG 1972 purports
- Actually devotional service is the eternal life of the living entity and is lying dormant in everyone's heart. The practice which invokes that dormant devotional service is called practical devotional service
- Actually I am just like a peon. I have brought, but I am delivering it without any adulteration. That may be my credit. And if you take it without any adulteration and practice it, then your life is successful
- Advancement of learning, a charitable disposition, political, social or religious leadership of human society, philosophical speculations, the practice of the yoga system, expertise in the Vedic rituals
- After attainment of such knowledge & such detachment from material sense gratification, one’s advancement in the eight opulences attained through mystic yoga practice, such as the anima, laghima & prapti siddhis, is also achieved without separate effort
- After controlling one's mind and sitting postures, one should spread a seat in a secluded and sanctified place, sit there in an easy posture, keeping the body erect, and practice breath control
- After explaining the above (BG 5.27-28) principles of liberation in the Supreme, the Lord gives instruction to Arjuna as to how one can come to that position by the practice of mysticism or yoga, known as astanga-yoga. BG 1972 purports
- After practicing the sitting postures and other regulative principles of the system, one finally reaches the stage of samadhi - absorption in the Supreme
- After practicing the yogasana for mystic yoga, the Pracetas managed to control their life air, mind, words and external vision. Thus by the pranayama process they were completely relieved of material attachment
- After prolonged life there (the higher planets), he (the yogi who falls after a short period of practice) is sent back again to this planet, to take birth in the family of a righteous brahmana vaisnava or of aristocratic merchants. BG 1972 purports
- After sitting on your seat, practice the three kinds of breathing exercises, and thus gradually control the life air, the mind and the senses. Completely free yourself from all material contamination, and with great patience begin to meditate on the SPG
- Ajamila, he practiced this unfair way of livelihood. Bandy-aksaih kaitavais cauryair garhitam vrttim asthitah (SB 6.1.22). So vrtti means livelihood. If one adopts abominable livelihood, there is no, I mean to say, hope of spiritual advancement
- Alas! While practicing austerity, even within the depths of the water, and while observing all the rules and regulations practiced by saintly persons, I lost the results of my long austerities simply by association with the sexual affairs of fish
- All of our devotees in the Western countries give up their old habits of illicit sex, intoxication, meat-eating and gambling. Of course, five hundred years ago these practices were unknown in India - at least in eastern India
- All of these (yogas) processes are recommended for controlling the senses and for advancement in spiritual realization. This practice involves controlling the air within the body to enable simultaneous passage in opposite directions. BG 1972 purports
- All such activities (practicing of different sitting postures) lead to achieving perfect mental equilibrium to control the senses. When one is accomplished in the practice of meditation, he ceases all disturbing mental activities. BG 1972 purports
- All the benefits of practicing austerities, penances, mystic yoga, and so on will be totally achieved simply by the chanting of the Hare Krsna mantra
- All the yoga practice or philosophical speculation or anything - all practice targets to one point - that I am spirit soul. Aham brahmasmi, I am Brahman. I am not this matter. This is perfection
- All these material qualification, highly educated, and sama, dama, titiksa, practice how to control the mind, senses - everything is complete. When one becomes such qualified, he becomes proud. That is the material status of life
- All these rivers (Brahmaputra, Sona, Candravasa, Tamraparni, Avatoda, Krtamala, Vaihayasi, Kaveri, Veni, etc.) are transcendental. Therefore one can be purified by remembering them, touching them or bathing in them. This practice is still going on
- All this (performing the Vedic ritualistic sacrifices, studying the Vedas and practicing good behavior) must first have been done
- All your chants that you are practicing, this will be tested at the time of death. If you can remember Krsna, Hare Krsna, hari-kirtana, at the time of death, then you are successful
- Although Krsna previously explained the proficiency of executing Vedic rituals, performing fruitive activity as enjoined in the Vedas, practicing yoga and cultivating jnana, these last instructions are most powerful and stand above all the others
- Although Maharaja Prthu stopped all practice of mystic yoga after realizing Krsna consciousness, he took advantage of his previous practice and immediately placed himself on the brahma-bhuta platform in order to accelerate his return to Godhead
- Although people are inclined to practice these processes (fruitive activity, speculative knowledge and the mystic yoga system), they cannot attain the desired results without being touched by krsna-bhakti, devotional service
- Although Sri Krsna indicates that He can be easily reached by one who is devoted to Him, there is an element of risk involved for the yogis who practice other methods of yoga
- Although the Vedas contain instructions for pursuing knowledge (jnana), for practicing mystic yoga and for engaging in karmic activities in the form of sacrifices, the ultimate purpose of the Vedas is to accept KC after thoroughly studying the Vedas
- An exemplary instance of incompatibility is the following statement by an impersonalist who was lamenting aloud, "I have been attached simply to the impersonal Brahman feature, and I have passed my days uselessly in practicing trance"
- And there are even others who are inclined to the process of breath restraint to remain in trance, and they practice stopping the movement of the outgoing breath into the incoming, and incoming breath into the outgoing, BG 4.29 - 1972
- Any man from any part of the world who practices chanting of the holy name of Krsna can be liberated and after death go back home, back to Godhead
- Anyone can practice karma-yoga, but it is especially easy for the householder, who can install the Deity of the Lord in the home and worship Him according to the methods of bhakti-yoga
- Anyone who can reach Brahmaloka, or Satyaloka, by dint of spiritual perfection and practice is qualified to attain three different types of perfection
- Anyone who has practiced controlling these six (the tongue, the genitals, the belly, anger, the mind and words) is permitted to make disciples all over the world. To accept such a spiritual master is the crucial point for advancement in spiritual life
- Anything you practice, you'll be successful. So if by practicing Krsna consciousness, you can go back to home, back to Godhead, why should you neglect it? That will solve your all problems
- Arcana-marga means practice. Immediately you cannot expect that your mind is completely fixed up with Krsna. But if we follow the regulative principles, then it will mature. Mature. And mature stage, there will be love
- Arjuna prepared to go to the forest with his bow and infallible arrows. He dressed himself with suitable protective garments, for he was to practice for the time when he would be killing many enemies on the battlefield
- Arjuna was so ardent a student that he used to practice bowmanship even at night, and for all these reasons Professor Dronacarya was determined to make him the topmost bowman of the world
- As a great fighting hero, Jarasandha was ashamed, and he decided that he would no longer live as a king but would resign from his position in the royal order and go to the forest to practice meditation under severe austerities and penances
- As cats and dogs, if they are practiced to run here and there, either on legs or on cars, is that advancement of civilization?
- As explained by Caitanya Mahaprabhu, actually this is not due to practice, for without extra endeavor these symptoms (of chanting and dancing) become manifest in anyone who sincerely chants the Hare Krsna maha-mantra
- As far as eating is concerned, it can be regulated only when one is practiced to take and accept prasadam, sanctified food. BG 1972 purports
- As far as the inhabitants of Siddhaloka are concerned, they are endowed with all mystic powers. The yogis in this planet practice the eightfold yogic mysticism - namely yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
- As instructed by her son, Devahuti also began to practice bhakti-yoga in that very asrama. She practiced samadhi in the house of Kardama Muni, which was so beautifully decorated with flowers that it was considered the flower crown of the River Sarasvati
- As long as one continues to be subject to polluted desires, he has to accept one material body after another. So-called yogis, without knowledge of the real purpose of yoga, practice it in order to keep the body fit
- As long as we are here on earth, we must learn to practice to love and serve Krsna, the Supreme Lord. If we learn this, we can enter into those spiritual planets
- As Maharaja Dhruva practiced austerity in his early age, his father, Maharaja Uttanapada, in his old age also practiced austerity in the forest
- As one practices chanting this sound vibration, one passes through three stages of development: the offensive stage, the clearing stage and the transcendental stage - CC Preface
- As one practices this (chanting the holy name of the Lord) sound vibration, he passes through three stages of development: the offensive stage, the clearing stage and the transcendental stage
- As recommended in Bhagavad-gita, yogis should practice sampreksya nasikagram, keeping their eyes half-open. If the eyes are closed completely, there will be a tendency to sleep
- As soon as you are able to control your senses, naturally you shall be able to control your mind. That is called samah. We have to practice this process and learn this process from reliable sources and assimilate them in our life
- As stated in the Bhagavad-gita (BG 8.6), yam yam vapi smaran bhavam tyajaty ante kalevaram: one’s practice in thinking throughout his entire life determines the quality of his thoughts at death, and thus at death one obtains a suitable body
- Astanga-yoga is not a bodily gymnastic exercise, but a practice to concentrate the mind on the form of Visnu
- Astanga-yoga is part of Vaisnava practice because its ultimate goal is realization of Visnu
- Astanga-yoga is practice in concentrating the mind, releasing oneself from all engagements by the regulative processes of meditation, concentration, sitting postures, blocking the movements of the internal circulation of air, etc
- Astanga-yoga was never meant to be practiced in a fashionable city. Dhruva Maharaja went to Badarikasrama, and in a solitary place, alone, he practiced yoga
- At the time of death especially, if we can chant this holy name of God, Hare Krsna, then our life is successful. So unless we practice, how it will be possible to chant at the time of death?
- At the time of death one is certainly bewildered because his bodily functions are in disorder. At that time, even one who throughout his life has practiced chanting the holy name of the Lord may not be able to chant the Hare Krsna mantra very distinctly
- At the time of death we have to finish that process of perfection. During our lifetime we have to practice the method of approaching that perfection so that at the time of death, when we have to give up this material body, that perfection can be realized
- At the time of death, even one who throughout his life has practiced chanting the holy name of the Lord may not be able to chant the Hare Krsna mantra very distinctly. Nevertheless, such a person receives all the benefits of chanting the holy name
- At the time of death, somehow or other, if you can remember Narayana, Krsna, your life is successful. Therefore, practice, practice, while you are strong, while you are in good life, practice how to remember Narayana, Krsna, always
B
- Because he (Ajamila) practiced sometimes before falling down, so by chanting this Hare Krsna mantra he immediately remembered that real Narayana immediately, His pastimes, His form, everything, and therefore he became liberated
- Because of offenseless utterance of the holy name, one is relieved from all unwanted practices, and one gradually awakens his dormant love for Krsna
- Because of Raghunatha dasa's eagerness, I accepted his invitation for many days. It is very good that Raghunatha dasa, knowing this, has now automatically given up this practice
- Because the eightfold yoga system is directed toward the ultimate realization of Krsna consciousness, such practice is also auspicious, and no one who is trying his best in this matter need fear degradation. BG 1972 purports
- Because we have indulged this tongue to increase his greediness, therefore we see so much advertisement of liquor and cigarettes and so many, or teas and coffee. Simply it is practice
- Before practicing the real yoga system, one has to practice the sitting postures because this helps in the breathing exercises which control the airs going upwards and downwards
- Before quitting this material body, if one practices to tolerate the so-called urges of sense pleasure, then he becomes very happy at the long run
- Before taking sannyasa, or completely renouncing the material world, one has to practice avoiding illicit sex. Sex life, licit or illicit, is practically the same, but through illicit sex one becomes more and more captivated
- Beginning from practicing humility up to the point of realization of the Supreme Truth, the Absolute Personality of Godhead, this process is just like a staircase beginning from the ground floor up to the top floor. BG 1972 purports
- Besides virasana there are other sitting postures, such as padmasana and siddhasana. Practice of these asanas without elevating oneself to the position of realizing the Supersoul, Visnu, is not the perfectional stage of yoga
- Beyond the intelligence, the living soul is realized by the mechanical activities of the yoga system, or practice of meditation restraining the senses, regulating the breathing system and applying intelligence to rise to the transcendental position
- Bhakti-yoga. It is not at all difficult. You haven't got to strain your body as in other hatha-yoga practice you have to very undergo hardship, to sit in a particular posture, in a particular place. These things are stated in the Bhagavad-gita
- Bhaktisiddhanta Sarasvati Thakura has condemned this process for neophytes. He has stated in a song: Sitting in a solitary place intending to chant the Hare Krsna maha-mantra is considered a cheating process. This practice is not possible for neophytes
- Bhukti-kamis, who are interested in material happiness, mukti-kamis, who desire liberation by merging in the existence of the formless Absolute (Brahman), and siddhi-kamis, who desire the perfection of mystic yoga practice, are classified as atyaharis
- Brahmana is satyah samo damah, he is practicing how to become truthful, how to become clean, how to control the mind and senses, how to become simple, how to become full cognizant of the Vedic literature, how to become firmly fixed up in conviction
- Brahmanas must be qualified by practicing cleanliness, truthfulness, control of the mind and the senses, simplicity, and by cultivating faith in the Vedas and particularly in Bhagavad-gita
- By all these stages of practice (yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi) one must realize Lord Visnu, who is the target of all yoga
- By causing pain to one's own self due to self-envy and by causing pain to others, one arouses Your anger and practices irreligion
- By dint of my severe austerities, I shall reverse the results of pious and impious activities. I shall overturn all the established practices within this world. Even Dhruvaloka will be vanquished at the end of the millennium
- By following the regulative principles of human life, one gradually raises himself to the platform of spiritual realization. If one is so fortunate, by such practice, to rise to the platform of KC, then success is guaranteed for him. BG 1972 purports
- By hearing from the lips of such devotees (who have renounced everything for the Supreme Lord), one very quickly develops devotional service provided one practices good conduct of life
- By mystic powers gained through the practice of hatha-yoga, one can study and understand the future
- By performance of yoga Kardama Muni actually saw the Supreme Lord as He is. There was no point in seeing an imagined form of God after practicing yoga for ten thousand years
- By practice of kumbhaka-yoga one can increase the duration of life for perfection in spiritual realization
- By practice of such yoga (moving air within the body by breathing movement) one is able to gain control over the senses, refrain from outward sense objects, and thus prepare oneself for liberation in the Supreme. BG 1972 purports
- By practice of the mystic process of bodily exercise in sitting, thinking, feeling, willing, concentrating, meditating and at last being merged into transcendence, one can control the senses
- By practice one comes to the point of the mode of goodness, and by surrendering or fixing the mind upon the Supreme Personality of Godhead, one becomes a very great personality, or mahatma
- By practice, one should avoid eating in such a way that other living entities will be disturbed and suffer
- By practice, one will come to that stage. Because that spontaneous love is eternal. It is not artificial. We have got, but it is now covered by our material association. So it has to be uncovered
- By practicing as a physician he (Murari Gupta) maintained his family and at the same time satisfied Lord Caitanya to the best of his ability. This is the ideal of householder life
- By practicing austerities under strict discipline, such mendicants attain a neutral state transcendental to the modes of nature and merge into the impersonal Brahman
- By practicing bhakti-yoga, one can directly perceive his advancement in spiritual life. In other practices - like karma-yoga, jnana-yoga and dhyana-yoga - one may not be confident about his progress
- By practicing even one of the nine processes of devotional service, one can become successful
- By practicing genuine jnana-yoga, even an empirical philosopher will develop a taste for hearing purely spiritual topics from the scriptures
- By practicing genuine jnana-yoga, even an empirical philosopher will develop a taste for hearing purely spiritual topics from the scriptures. Eventually he will come to understand the Supreme Lord's transcendental position and potency
- By practicing in this way, whether one be in the brahmacari-asrama, grhastha-asrama, vanaprastha-asrama or sannyasa-asrama, one must always realize the all-pervading presence of the Supreme Lord, for in this way it is possible to understand the AT
- By practicing meditation, the yogi can study the psychic movement of other men, and certainly Krsna could understand the desire of the gopis
- By practicing mystic yoga, a rajarsi could become smaller than the smallest, greater than the greatest, and could get whatever he desired. A rajarsi could also create a kingdom, bring everyone under his control and rule everyone
- By practicing pranayama to control the air within the body through yoga, and by eating only air and dry leaves fallen from the trees, you (Vasudeva and Devaki) cleansed from your minds all dirty things - SB 10.3.34-35
- By practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire & lust, but this is not sufficient to give satisfaction to the soul, for this (satisfaction) is derived from devotional service to the P of G
- By practicing the different sitting postures and controlling the vital air, one can control and restrain the senses from unrestricted sense enjoyment
- By practicing the process of pranayama, one can eradicate the contamination of his physiological condition, and by concentrating the mind one can become free from all sinful activities
- By practicing the regulative principles, one should rise to the platform of spontaneous attraction for Krsna. Then and only then should one hear about radha-krsna-lila
- By practicing the tapasya and yoga and. . . Nothing will help you, because the age is very fallen. He (Caitanya) especially mentioned, kalau nasty eva nasty eva nasty eva gatir anyatha
- By practicing this regulated devotional service under the direction of the spiritual master, certainly one awakens his dormant love of Godhead. This process is called abhidheya
- By practicing this remembering, without being deviated, thinking ever of the Supreme Godhead, one is sure to achieve the planet of the Divine, the Supreme Personality. BG 1972 Introduction
- By regularly practicing the yogic processes, the yogis attain various perfections; they can become smaller than the smallest, heavier than the heaviest, etc. They can even manufacture a planet, get whatever they like & control whatever man they want
- By regulative practice one can control the mind, and this is the purpose of the yoga system (abhyasa-yoga-yuktena (BG 8.8)). But there is a chance of failure with the yoga system, especially in this age, because the yoga system uses artificial means
- By remaining perpendicular, they could concentrate their minds on the uppermost Brahman. While they were practicing this pranayama, the great sage Narada, who is worshiped both by demons and by demigods, came to see them
- By such (samadhi) practice of yoga, or linking up in the service of the Lord, one is recognized by the Lord Himself, as it is explained in the Bhagavad-gita concerning the highest perfectional stage of samadhi
- By taking advantage of the Superself's guidance in the form of intelligence we can either continue to study & practice our conclusion "I am not this body," or we can choose to remain in the false material identification
- By the grace of Krsna only, everyone is engaged in the practice of religion, the development of economic conditions, the satisfaction of the senses and, ultimately, the achievement of liberation from material bondage
- By the order of the Lord, a perfect devotee sometimes comes to this material world like an ordinary human being. Because of his previous practice, such a perfect devotee naturally becomes attached to devotional service, apparently without cause
- By the order of the sastra, by the guidance of the spiritual master, you are being trained up as apprentice. This is called abhidheya - practice
- By the practice of giving up the fruits of one's activities one is sure to purify his mind gradually, and in that purified stage of mind one becomes able to understand Krsna consciousness. BG 1972 purports
- By theoretical knowledge you cannot escape. It must be practiced
- By this practice of chanting and hearing the sound vibration of the Supreme Lord, one's ear, tongue and mind are engaged. This mystic meditation is very easy to practice, and it helps one attain the Supreme Lord. BG 1972 purports
- By thus practicing severe austerities, Maharaja Prthu gradually became steadfast in spiritual life and completely free of all desires for fruitive activities
- By various practices, one may come to the point of controlling the senses, but simply controlling the senses does not bring one to a substantial conclusion
C
- Caitanya Mahaprabhu has not bluffed. He said kalau nasty eva: the Kali-yuga you cannot do anything more. You do simply chant Hare Krsna. Where is the difficulty? A boy can chant. It is simply practice, association
- Certainly one should chant the Hare Krsna mantra, which is the maha-mantra, or great mantra, and also one should practice chanting cintamani-prakara-sadmasu or the Nrsimha strotra - ito nrsimhah parato nrsimho yato yato yami tato nrsimhah
- Chanting is very simple, but one must practice it seriously. Therefore the author of Sri Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, advises everyone to keep this verse (CC Adi 17.32) always strung about his neck
- Children at the age of five are sent to the guru-kula, or the place of the spiritual master, and the master trains the young boys in the strict discipline of becoming brahmacaris. Without such practice, no one can make advancement in any yoga. BG 1972 p
- Concerning the eightfold yoga system, attempts in the beginning to enter into meditation through regulative principles of life and practice of different sitting postures are considered fruitive material activities. BG 1972 purports
- Controlled means mind and the senses. And the prominent sense is sex. That is called control. So if you want to become immortal, then you must practice this. Of course, in Western countries, it is very difficult
- Controlling the life air by the prescribed yogic process is mechanical, and the practice is more or less a physical endeavor for spiritual perfection
- Cultivation means practice, and the great acaryas have given a routine we can cultivate. For instance, The Nectar of Devotion by Srila Rupa Gosvami deals with the cultivation of devotional service
D
- Decline in religious practice
- Deity worship should be practiced by everyone. That cleanses the contaminated body. It is the custom that before entering one must be cleansed & bathe himself regularly. The whole idea is that we must very much sincere in our activities to serve Krishna
- Devotional service is called kirtana-yajna, and by practicing the sankirtana-yajna, one is very easily elevated to the planet where the Supreme Lord resides
- Devotional service to the Lord, while existing in the material world, is a way to practice one's transcendental relation with the Lord, & when it is matured, one gets completely free from all material attachment and becomes competent to go back to Godhead
- Dharma does not mean so-called some religious fanaticism. Dharma means occupational duty. Just like you are medical man. You have practiced medical dharma. Medical dharma
- Dhaumya: A great sage who practiced severe penances at Utkocaka Tirtha and was appointed royal priest of the Pandava kings
- Dhruva Maharaja practiced severe austerities and penances to see the Supreme Lord, and his intention was to receive benediction from the Lord
- Dhruva Maharaja was actually initiated by Narada Muni, the greatest Vaisnava, in the chanting of om namo bhagavate vasudevaya. This mantra is a visnu-mantra, for by practicing the chanting of this mantra one is elevated to the Visnuloka
- Dhruva Maharaja went to practice mystic yoga to see the Lord personally, face to face, but when he developed an interest in devotional service, he saw that he was not being benefited by karma, jnana and yoga
- Dhruva Maharaja went to the forest, and he had practiced so much penance and austerities. Then he saw God. And I can see God immediately without being trained, without undergoing training? No. It is not possible
- Doctor, you have got very good patients. Your practice is very nice. - So his name was Suvahi. He's Muhammadan. So, - Sir, it is not my credit. If you want my practical experience, I'll say you with confidence I prescribe somebody some medicine, it fails
- Doctors, medical practitioners, they first of all ply their knife on the dead body and find out where are the nerves, not a living man. When they are fully practiced, then they are allowed to practice surgical operation
- Don't think that, "I am very learned scholar. I can manufacture my own way how to find out God," or "I am God," and so on, so on. This practice should be given up
- Due to this (the mind strays from KC to so many exterior objects because life after life, that has been our practice), there may be great difficulty in the beginning when one tries to fix his mind in KC, but these difficulties can all be overcome
- During our lifetime we have to practice approaching that point of perfection, and at the time of death, when we give up this material body, that perfection has to be realized. At the time of death, one must be prepared
- During the first yuga, Satya-yuga, people were very pious. Everyone practiced the mystic yoga system for spiritual understanding and realization of God. Because everyone was always absorbed in samadhi, no one was interested in material sense enjoyment
E
- Ecstatic bodily changes are manifested from the spiritual plane and are not artificial expressions developed by practice
- Education you cannot give. Education means it is practical practice. But to show something, that you can attract even without film. The yatra-party can do it
- Even 5,000 years ago, when circumstances in the world were different, this yoga system was not practicable
- Even after the British period in India this practice (the saha-gamana) was rigidly observed, but soon it degraded to the point that even when the wife was not strong enough to enter the fire of her dead husband, the relatives would force her to enter
- Even if he is adept at the practice of mystic yoga or the honest endeavor of maintaining his family and relatives, he must be driven by his own mental speculations and must engage in the service of the Lord's external energy
- Even if one chants the Hare Krsna maha-mantra offensively, one can avoid offenses by continuously chanting without deviation. One who becomes accustomed to this practice will always remain in a pure transcendental position, untouchable by sinful reactions
- Even if we fall down sometimes, not intentionally, but accidentally - because we are practiced to so many bad things, it may be possible that even I take full care, still, the influence is so strong, I may fall down - Krsna excuses such kind of falldown
- Even practicing the Vaisnava principles to a small extent can save one from the greatest danger of material existence. Thus Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Even the actual yogis aspire after such success with great interest by performance of their various practices. Who can tolerate separation from Him?
- Even the advanced yogi Visvamitra broke his mystic practice to unite with Menaka and beget a child known as Sakuntala. The practice of mystic yoga, therefore, is not sufficiently strong to control the senses
- Even though a person engaged in the practice of the yoga system may not finish perfectly and may fall down for some reason or other, his next life as a human being is guaranteed
- Even though material conditions are miserable, if these qualities are developed by practice, by all classes of men, then gradually it is possible to rise to the highest platform of transcendental realization
- Every preacher should know that being allowed to touch a Vaisnava’s feet and take dust may be good for the person who takes it, but it is not good for the person who allows it to be taken. As far as possible, this practice should ordinarily be avoided
- Everyone can practice at home. Is it very difficult task, to gather some flowers and some leaves and decorate and have some picture or statue of the Lord, offer Him some fruits, flower? Everyone can do this
- Everyone engaged in the practice of chanting the Hare Krsna maha-mantra will be completely cleansed, from the core of his heart, and be saved from the cycle of birth and death
- Everyone is after success in religion, economic development, sense gratification and ultimately merging into the existence of Brahman. These are the general practices of the common man
- Everything takes practice. For example, if one wants to dance on the stage, one has to perform many rehearsals to practice how to dance. Then if one becomes an expert dancer, when one dances on stage one will receive acclaim - Ah, a very good dancer
- Existence... To purify the existence we have to practice tapasya, not running like cats and dogs here and there. This will not make solution of life
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- Factually you'll find our these disciples, young boys and girls, they are not practicing in a secluded place the yoga system. They are chanting Hare Krsna maha-mantra
- False devotees may think that simply shedding tears will lead one to the transcendental plane, even if one has not had a factual change in heart, but such a practice is useless if there is no transcendental realization
- Five thousand years ago, Arjuna had much better facilities then we do now, yet he refused to accept this system of yoga. In fact, we do not find any record in history of his practicing it at any time. BG 1972 purports
- Following any of the above-mentioned 3 methods (the path of knowledge, the practice of the eightfold system or by bhakti-yoga), one is sure to reach the supreme goal sooner or later. This was asserted by God in the 2nd Chapter (of BG). BG 1972 purports
- Following the regulations, controlling the senses and practicing the different sitting postures are merely the preliminary practices (of attaining perfection of yoga)
- For six months, a candidate for initiation must first attend arati and classes in the sastras, practice the regulative principles and associate with other devotees
- For spiritual advancement of life, we must go to one who is actually practicing spiritual life; not to some head of a mundane institution, not to one who has offended his Spiritual Master in so many ways. I do not wish to go into all details
- For the most part it was the practice of the ksatriya kings to inaugurate some kind of fighting between the parties of the bride and bridegroom before the marriage
- For those practiced in yoga, it is recommended that they raise the life force between the eyebrows (to the ajna-cakra). The practice of sat-cakra-yoga, involving meditation on the six cakras, is suggested here
- For those who are already elevated to this platform (of yogic perfection), the means consists of maintaining mental equilibrium (sama) by rejecting all material activity and practicing meditation to keep the mind on the Supreme Lord
- Formerly in the Vedic civilization, the boys should be sent to gurukula for practicing brahmacarya. There is no such question now. So the so-called practice of yoga is simply useless waste of time. They cannot do anything. It is not possible
- Formerly people were religiously trained up. So they could not speak lies in a dharma-ksetra. That is still the practice
- Formerly the practice was, daytime there is fight, but in the after evening they are all friends. After evening they are friends. One can go this camp, that camp, and talk together, sit together, just like friends. There is no enemy
- Formerly, the members of the higher castes - the brahmanas, ksatriyas and vaisyas (everyone but the sudras) - were trained in the guru-kula to adhere to a life of renunciation and sense control by practicing brahmacarya and mystic yoga
- Four orders of spiritual life and four orders of material life, brahmana, ksatriya, vaisya, sudra. This is called varnasrama-dharma. So India, it is especially practiced, India
- From the very beginning of life the brahmacarya system is introduced so that from one's very childhood - from the age of five years - one can practice modifying one's human activities so as to engage perfectly in devotional service
- Fruitive activities ending in devotional service, philosophical speculation ending in devotional service, and the practice of mysticism ending in devotional service are known respectively as karma-yoga, jnana-yoga and dhyana-yoga
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- General practice (positive functions): He must observe the fasting dates, such as the eleventh day of the growing and waning moon
- Great sages conquer the mind and senses by practicing the mystic yoga system and controlling the breath. Thus engaging in mystic yoga, they see the Supersoul within their hearts and ultimately enter into impersonal Brahman
H
- Having attained to the stage of devotion, Maharaja Prthu became uninterested in the practices of jnana and yoga and abandoned them. This is the stage of pure devotional life as described by Rupa Gosvami
- He (a devotee) doesn't need to practice separately in this matter or to join any society for vegetarians. He is automatically a vegetarian
- He (Arjuna) flatly admitted, - For me these rules and regulations and practice for controlling the mind are not possible
- He (Bhaktisiddhanta Sarasvati) was a great astrologer, and he opened an astrological school when he was young man. And there are many big students still practicing. They are all students of my Guru Maharaja
- He (one) can easily surpass all the practices for controlling the mind by engaging in the service of the Supreme Lord under the direction of the bona fide spiritual master. This easy process is being recommended by Srila Rupa Gosvami
- He (Pradyumna) said, "Since my father has left Dvaraka, I do not take much pleasure in practicing fighting, nor am I interested in any kind of sporting pastimes"
- He (the devotee of God) has no need to practice any other type of yoga in order to approach the brahma-bhuta stage - SB 4.30.20
- He fixed his sitting position and by yogic practice controlled the breathing process and the air of life; in this way his senses were completely withdrawn
- He has got little practice of these nonsense things. But if he sticks to Krsna consciousness, this will be stopped very soon. That is the only remedy
- He may be an American, he may be an Indian, he may be Christian, he may be Jew, he may be Hindu or Muhammadan. Doesn't matter. He's a practiced medical practitioner, so he's a qualified man. I have gone there for my treatment
- He was seated on a deerskin and was practicing all forms of austerity. Because his body was smeared with ashes, he looked like an evening cloud. On his hair was the sign of a half-moon, a symbolic representation
- He who is temperate in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system
- He will actually feel himself making progress (by chating Hare Krsna). In Bhagavad-gita this practice of Krsna consciousness is prescribed as raja-vidya, or the king of all erudition
- Here (in SB 3.28.11) it is recommended that by practicing the breathing process of pranayama one can be released from contamination created by the principal physiological elements
- Here is the authoritative statement, that you have to practice like this. First of all you have to select your place, holy place, alone, and special seat. Then you have to sit straight like this
- Here it is said that whatever is spoken in the Vedas and whatever is practiced in accordance with the injunctions of the Vedas is to be accepted as authoritative in society
- Here we are having sense pleasure artificially through this body. Before leaving this body, if we practice to stop sense pleasure as much as possible... There is training, of course. Without training, nothing can be done
- Here we cannot live without working, and still we have to become always Krsna conscious. This art, to understand and to practice, is Krsna consciousness movement
- Hiranyakasipu entered the valley of Mandara Mountain and began practicing a severe type of austerity and meditation
- His austerities and penances are exemplary practices for the human being. The incarnation of God Narayana Rsi was sitting amongst many devotees in the village known as Kalapa-grama
- How you are becoming KC, that you'll be tested at your time of death - That is wanted. If we practice throughout whole life "Hare Krsna, Hare Krsna," then there is good chance of chanting HK, because at the time of death everything becomes disordered
- Human life means voluntarily practicing suffering for the advancement of spiritual life
- Hunting is allowed only to ksatriya. Because they were to rule over, and formerly the rogues and rascals by the order of king or king himself would kill him immediately, so they had to practice how to kill. And that practice was done by hunting animal
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- I am also glad to note that you are making practice of keeping in mind various important verses from our scriptures. This is the approved process: to - follow in the footsteps of the great authorities in KC like Narada Muni and our other Acaryas
- I am thinking that I am karta, I am master. You are not master; you are under the grip of material nature. So how you can avoid? Therefore we should not indulge in sense gratification. We should try to practice how to take krsna-prasadam
- I know there are many Sanskrit scholars in Germany, but unfortunately I have no practice to speak in Sanskrit. I can read and write, but I cannot speak in Sanskrit
- I must cure patient. Then I will be known as medical practitioner. So guna-karma-vibhagasah: not only quality but also practice
- I remember when I was first called for speaking by one of my senior Godbrothers. I felt very much hesitating because I was not practiced to speak
- I was also young man. I also, I was also married, and I have got my wife still living and my family is still living, but some way or other, by practicing or by some knowledge, I have come out of the clutches
- If a brahmacari or sannyasi talks with a woman in a secluded place, naturally there will be a possibility of sex life without anyone's knowledge. Therefore a complete brahmacari practices just the opposite
- If a king wants to practice mock fighting, he will engage some very qualified wrestler. Similarly, Krsna does not fight with anyone ordinary, but rather with some of His great devotees
- If a man is to be punished to remain in hell and eat stool and urine, then first of all he practices habits on the planet of Yamaraja, and then he is given a particular type of body, that of a hog, so that he can eat stool & think that he enjoys life
- If after performing severe austerities and penances one does not understand the Supreme Personality of Godhead, such practices are useless
- If after undergoing all types of austerities, penances and mystic yoga practices one does not develop such love for Hari, then all his performances are to be considered a useless waste of time
- If anyone practices meditating on Krsna twenty-four hours by chanting the Hare Krsna mantra round his beads, he is surely the greatest yogi, as substantiated by the Sixth Chapter of Bhagavad-gita. BG 1972 purports
- If he (Arjuna) doesn't practice remembering Krsna while he is struggling for existence, then it will not be possible for him to remember Krsna at the time of death. BG 1972 Introduction
- If he sees that he is a medical practitioner, he has passed the M.D. examination and that he is practicing then people accept him as doctor, medical man. Nobody asks him, - Are you a brahmin? Then I make my treatment with you
- If I find Montreal quite suitable, I shall call you and some other students to assemble there to practice Samkirtan in a systematic way
- If one by practice of meditation is actually advancing in spiritual life, why he's materially affected? What is the difference between a person materially affected and spiritually advanced
- If one follows religious principles, he automatically practices birth control because if one is spiritually educated he knows that the after-effects of sex are various types of misery - bahu-duhkha-bhaja
- If one gives up Krsna consciousness, even though he is born in a brahmana family or even though he has practiced brahmanism, still, on account of his not accepting KC, he is accepted as muci and if one is KC, then he is suci
- If one has fifty years of life ahead of him, he should engage that brief time in cultivating this practice of remembering the Supreme Personality of Godhead. This practice is the devotional process. BG 1972 Introduction
- If one practices devotional service by always keeping Krsna within the core of his heart (man-manah), he immediately becomes a first-class yogi. Furthermore, keeping Krsna within the mind is not a difficult task for the devotee
- If one practices eating prasada, even if there is some little sinful activity involved, one becomes free from the results of sinful acts
- If one wants to understand the Supreme Personality factually, he must take to the path of devotional service and not waste time in profitless philosophical speculation, fruitive activity, mystic yogic practice or severe austerity and penance
- If one wants, he can develop, by practice, the mode of goodness and thus defeat the modes of ignorance and passion. One can similarly develop the mode of passion and defeat goodness and ignorance. BG 1972 purports
- If one who cannot voluntarily accept such austerity (giving up everything and going to the forest) is put into a situation of poverty, he automatically must practice austerity
- If others try to put a devotee into anxiety, he is not disturbed. It is by the grace of the Lord that he is so practiced that he is not disturbed by any outward disturbance. BG 1972 purports
- If our mind is simply filled with sense gratification, even though we want Krsna consciousness, by continuous practice we cannot forget the subject matter of sense gratification
- If people would take shelter of the KCM & practice the simple austerities of no illicit sex, intoxication, gambling & no meat-eating, & chant the HK mantra regularly (16 rounds), by this practical method it would be a very easy task to get salvation
- If practiced, it can be reduced, practiced. We see in the life of Gosvamis. About them, it is said: nidrahara-viharakadi-vijitau. They conquered over sleeping, eating. If we conquer over eating, then we can conquer over sleeping and other things also
- If we actually practice the description of the prescription given in the sastra, then it will be possible that, as it is said, karmanubaddho drdha aslatheta. Then our strong desire to enjoy this material world in different way, that will be slackened
- If we are accustomed to the beastly mentality like dogs and hog, then naturally we are going to get such body. But if we practice during this life, human form of life, while we are intelligent enough, godly life, then you are going back to home, BTG
- If we become practiced, then we become fit for going back to Godhead, back to home
- If we chant Hare Krsna mantra according to the instructions . . . Sankhya-purvaka-nama-gana-natibhih (Sad-goswamy-astaka 6). We have to practice. Because Gosvamis, they kept a number, a numerical strength
- If we fix up the idea how to receive transcendental knowledge and how to practice it, if we simply take the instruction of these mahajana, amnaya, so that will be very beneficial and easy also
- If we follow our predecessors, our Gosvamis, who were all ministers . . . But they came to Vrndavana to practice. What? Nidrahara-viharakadi-vijitau, to conquer over sleeping, eating and mating
- If we practice to sit on the floor, there is no necessity of this couch. We are not refusing couch if available, but not that without couch I cannot sit. This kind of civilization is condemned
- If we simply practice avoiding material sense gratification, controlling the senses is automatically achieved
- If we want to be free from the entanglement of this world, we should practice. Simply artificial practice will not help. Unless we advance in Krsna consciousness, unless we become accustomed to enjoy this ecstasy of chanting & dancing, it is not possible
- If we want to establish Vedic civilization, then we must follow strictly the principles of Vedas as it is described in the Bhagavad-gita. And if it is practiced, then daiva-varnasrama-dharma. That is required
- If we work very hard under their (Marxists, Freudians, nationalists and industrialists) guidance instead of adopting the process practiced by Nara-Narayana, we shall waste our valuable human form of life. Thus we shall certainly be cheated and misled
- If you all keep to the standard practices of pure spiritual life as I have humbly instructed you, there is no doubt that this Sankirtana Movement of Lord Caitanya will overtake all the earth and all opposing parties will be cracked down to nothing
- If you become submissive and if you begin this service, chanting and eating prasadam, then svayam eva sphuraty adah, simply by these two kinds of practices, Krsna will Himself reveal Himself before you
- If you cannot take to this practice, then engage yourself in the cultivation of knowledge. BG 12.12 - 1972
- If you chant Hare Krsna maha-mantra, then you'll become, gradually, the greatest yogi without becoming very learned scholar, without becoming Vedantist, without becoming religionist, simply by this process you try to practice, & your life will be perfect
- If you do not practice from the very beginning, it is not possible. Ante narayana-smrtih. It is said that the greatest success of life is at the time of (death) remembering Narayana
- If you go on speculating, you will never be able to understand. Therefore give up this practice
- If you practice acting only for Krsna, then that seed of your material existence will be wiped out completely. So that is bija-nirharanam, wiping out the seed altogether
- If you practice these basic principles successfully, not forgetting your duty even for a moment, automatically your love for Krishna will come out and you will keep yourselves always enthusiastic to serve Krishna
- If you practice this spiritual way of life, the same way, gradually you will become completely spiritualized
- If you want perfection in yoga system, don't be satisfied only by practicing a course of asana. You have to go further. Actually, the perfection of yoga system means when you are in samadhi, always thinking of the Visnu form of the Lord within your heart
- If you want to enter into the rasa-lila, if you desire like that, so you love Krsna in that way, as the gopis. Then you'll have the same perfection. There is no difficulty. It is not at all difficult. Simply you practice
- Immortality is obtained only by those who return to Godhead by practice of anti-material activities
- Impersonalists do not take to devotional service, but take to other practices, such as the analytical study of the material elements, the discrimination between matter and spirit, and the mystic yoga system
- In Bhagavad-gita it is said that one must practice the breathing exercise (abhyasa-yoga-yuktena). By virtue of these processes of control, the mind cannot wander to external thoughts (cetasa nanya-gamina)
- In his Anubhasya commentary, Srila Bhaktisiddhanta Sarasvati Thakura says that this stage - devotional service mixed with speculative knowledge - is also external and not within the jurisdiction of pure devotional service as practiced in Vaikunthaloka
- In India even the poorest man will take an early morning bath every day, but when I came to America I saw that even taking one's daily bath may be a difficult thing and is often not the practice
- In India it is still a practice that many advanced transcendentalists give up their family lives and go to Vrndavana to live there alone and completely engage in hearing and chanting the holy pastimes of the Lord
- In India it is the practice among the general populace to hear about Krsna, either from Bhagavad-gita or from Srimad-Bhagavatam, in order to gain relief from the disease of repeated birth and death
- In modern days, it is not possible to give up one's home and go to the forest to practice austerity, but if people of all ages would take shelter of the Krsna consciousness movement, it would be a very easy task to get salvation from this material world
- In olden days such practice (controlling the life air by the prescribed yogic process) was very common for the transcendentalist, for the mode of life and character in those days were favorable
- In order to follow in his (Prahlada's) footsteps, saintly persons will try to emulate his character by practicing freedom from animosity, just as the purifying processes rectify gold of inferior quality
- In order to save yogis from wandering throughout the different species of life, the sastras warn that in this age yogic practice is simply a waste of time. The only means of elevation is the chanting of the Hare Krsna maha-mantra
- In our Kirtana there is no need of so called meditation and gymnastic of bodily exercise. It is simple and can be practiced even by the small children and we have practically seen it how small boys and girls do take part in it by chanting dancing with us
- In our Krsna consciousness movement, we practice this. As far as possible, we are giving and taking. We are . . . we have made this program, Life Membership. We are giving our books, knowledge
- In performance of yoga there are eight divisions, such as yama and niyama - controlling, following the rules and regulations, then practicing the sitting postures, etc
- In some religious sects a sinful man goes to a priest to confess his sinful acts and pay a fine, but then he again commits the same sins and returns to confess them again. This is the practice of a professional sinner
- In the beginning I was seriously corresponding with Indian friends to get good mrdanga players, but when I found it too difficult some students were given rudimentary lessons in playing & simply by practice they are putting on Sankirtana Party everywhere
- In the beginning of life, the children, beginning from five years old up to twenty-five years, they are trained up as brahmacari. Those who are not in bad association from childhood, if they practice celibacy, they are not disturbed
- In the Bhagavad-gita, however, we find instruction not to give it (one's own occupation) up. Even if we are put in such circumstances that our livelihood cannot go on without some unfair practice, we should not give it up
- In the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami states: The glorification of these five items (association with devotees, chanting the holy name and so on) is to make known the complete superiority of these five practices of devotional service
- In the hatha-yoga system one has to practice bodily exercises, dhyana, dharana, asana, meditation, etc. One also has to sit in one place in a particular posture and concentrate his gaze on the tip of the nose
- In the history of India there were many great kings like Bharata Maharaja who even at a very young age practiced tapasya
- In the land of Bharatavarsa there are many hundreds and thousands of places of pilgrimage distributed all over the country, and by traditional practice the common man visits such holy places during all seasons of the year
- In the lowest stage of devotional practice, a devotee is simply concerned with the Deity in the temple, and he worships the Lord with great devotion, according to rules and regulations
- In the material world this (varnasrama dharma) is practiced according to sastric injunction, and in the spiritual world the real achievement is already there
- In the meantime, you should practice your painting as you are able, because the picture which you sent me in Boston could still require some more improvement before it is perfect. So practice and this will enhance your talents
- In the present age, killing children in the womb has become a common practice. Why? When contraceptive methods are taken, why don't they act? Why is a child sometimes produced so that the father and mother have to kill it in the womb
- In the present state of affairs we cannot make any direct touch with the Personality of Godhead. But if we practice the viraha mode of worship we can transcendentally realize the presence of the Lord more lovingly than in His presence
- In the process being explained by Sukadeva, the first necessity is tapasya, austerity. Even if austerity and brahmacarya are painful because we want to be unrestricted, as soon as we are regulated, what appeared to be painful is in practice not painful
- In the sixth vilasa (of Hari-bhakti-vilasa), the required practices for inviting the transcendental form of the Lord and bathing Him are given. In the seventh vilasa, one is instructed on how to collect flowers used for the worship of Lord Visnu
- In the Vedic histories we find that there were many, many exalted emperors and kings who practiced austerities and penances. Dhruva Maharaja, Ambarisa & Yudhisthira were all great kings and were most opulent, but at the same time they were great sages
- In the Vedic way of life the beginning of life is tapasya, brahmacari. Brahmacari. A student is sent to gurukula for practicing brahmacarya. This is tapasya, not comfortable life
- In this age it is impossible to practice sacrifice, speculation or yoga. There is no way open to us but the way of hearing submissively from authoritative sources. This is the way the mahatmas received the most confidential knowledge
- In this verse (SB 4.22.63) the words strinam and ramah are significant. It is the practice amongst ladies to hear and enjoy the praises of certain heroes
- In this verse (SB 6.16.14) the word bala-hatya-hata-prabhah is to be particularly noted. The practice of killing children has existed in human society for a long time - since time immemorial - but in the days of yore it was very rarely performed
- In this way (BG 8.11) they (brahmacaris) realize two of Brahman's features. This practice is very essential for the student's advancement in spiritual life, but at the moment such brahmacari (unmarried celibate) life is not at all possible. BG 1972 pur
- In this way (by practicing the brahminical activities), if he (the person who is situated in the mode of goodness) engages himself in the loving service of the Lord as an actual brahmana, his aim to achieve the final interest of life is attained
- In this way (in real yoga practice there are eight kinds of perfection) yogic perfection is achieved, and after this one can achieve the perfection of spiritual life
- It appears that in those days there were many tapo-vanas, or forests especially meant for retirement and the practice of austerities
- It is a question of practice and practical understanding. A theoretically one cannot understand. But we have got twenty-four hours engagement for these boys. Not a single moment lost
- It is best, therefore, to practice controlling the senses by performing bhakti-yoga, engaging in the service of Madana-mohana
- It is better to practice concentrating our attention by offering flowers and tulasi to the lotus feet of the Lord. In this way, we gradually become purified by the arcana process
- It is contradictory to practice madhukari and at the same time wear a valuable blanket. One loses his spiritual strength by doing this, and one will also become an object of jokes
- It is essential that one practice self-control by celibacy without the least desire for sex indulgence. For a man desiring to improve the condition of his existence, sex indulgence is considered suicidal, or even worse
- It is essential to practice the system of brahmacarya if one wishes to beget a male child when one is married
- It is imperative that one learn the Srimad-Bhagavatam from the person Bhagavatam. The person Bhagavatam is one whose very life is Srimad-Bhagavatam in practice
- It is impossible to realize oneself simply by absorbing oneself in speculation and material activities. One must be very serious about self-realization and the practice of austerity
- It is individual. If this movement cannot be taken massively, every individual can practice it
- It is not acceptable for one to be satisfied simply by practicing the sitting postures and thinking himself complete. By meditation one must attain the stage of devotional service
- It is not necessary for us to practice such severe austerities (like Dhruva Maharaja), but simply by following in the footsteps of Vedic authorities we also can see God eye to eye. This vision of God is the perfection of life
- It is not so easy thing. Tapasa brahmacaryena damena samena. One has to practice how to control the mind, how to control the senses. This is brahmacarya. Tapasya. It requires tapasya
- It is not that a child is born smoking. No. He is born searching after milk. The milk is essential; the smoking is not essential. But we are practicing by bad association, so we can give it up also by good association. It is a question of association
- It is not that after one practices some sitting postures he immediately becomes perfect. One has to perform yoga a long time - "many, many births" - to become mature, and a yogi has to practice in a secluded place
- It is not very astounding, for no one in this life can chant the holy name of the Lord unless he has passed all lower stages, such as performing the Vedic ritualistic sacrifices, studying the Vedas and practicing good behavior like that of the Aryans
- It is our position to hear Bhagavad-gita from the lips of Arjuna or his bona fide representative, the spiritual master. After hearing, it is necessary to practice this acquired knowledge in daily life
- It is said in the sastras that if the garbhadhana-samskara is not practiced among the higher castes, the entire family becomes sudra. It is also stated that in this age of Kali, everyone is sudra due to the absence of the garbhadhana-samskara
- It is still the practice at the Jagannatha temple not to allow those to enter who do not strictly follow the Vedic culture known as Hinduism
- It is the duty of brahmanas to practice those qualities by which the Absolute Truth can be realized
- It is the general practice of all saintly people to deliver the fallen. Therefore they go to people's houses, although they have no personal business there
- It is the practice of the brahmanas conversant with the science to pronounce a Vedic mantra in the right accent. The combination of the mantra and Sanskrit words must be chanted with the right pronunciation
- It is the practice of the yogi, brahmacari, vanaprastha and sannyasi to bathe at least three times daily - early in the morning, during noontime and in the evening
- It is the practice that after a snake has been killed, its body is cut into various pieces for fear that it may come to life again simply by interacting with air
- It is the practice that after finishing the sraddha ceremony, one should offer food to an elevated brahmana. But Advaita Prabhu offered food first to Haridasa Thakura, who had taken his birth in a Muhammadan family
- It is understood here (Sb 3.21.6) that Kardama Muni meditated in yoga for ten thousand years before attaining perfection. Similarly, we have information that Valmiki Muni also practiced yoga meditation for sixty thousand years before attaining perfection
- It is understood that in astanga-yoga one practices settling the mind and then concentrating it on the form of Lord Visnu
- It is very difficult for the nondevotees to know Him (Krsna). Although nondevotees declare that the path of bhakti or devotional service is very easy, they cannot practice it. BG 1972 purports
- It is very easy to understand through this important verse (BG 9.25) that if by practicing the black arts achieve the ghostly planets, why can the pure devotee not achieve the planet of Krsna or Visnu? BG 1972 purports
- It is within our experience that the politicians in India do not quit their positions until death. This was not the practice in olden days
- It was Govinda's practice to go take lunch when the Lord was asleep. On that day, however, seeing the Lord's weariness, Govinda continued massaging His body
- It was the practice of Svarupa Damodara Gosvami to examine all literatures to find out whether their conclusions were correct. Only then would he allow them to be heard by Sri Caitanya Mahaprabhu
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- Just as a stone is indifferent to all kinds of attacks and reattacks of external situations, similarly one practices jada-yoga by tolerating voluntary infliction of pain upon the material body
- Just as a student studies a subject for four or five years and then takes his examination and receives a degree, similarly, with the subject of life, if we practice during our lives for the examination at the time of death
- Just like doctors are allowed to practice surgical operation on dead body; otherwise, how they'll practice, how they'll become surgeon, if they do not practice? Similarly, only the kings were allowed to kill some animal in the jungle sometimes
- Just like Ekalavya, he was speaking. Although he was not initiated by Dronacarya, he became a good archer, simply by practicing. Similarly you can practice. Chant Hare Krsna
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- Kardama Muni was in the hermitage practicing complete celibacy as a brahmacari, and although he had the desire to marry, he did not want to be a householder for the whole span of his life because he was conversant with the Vedic principles of human life
- Karmis entangled in material activities face many difficulties in the practice of mystic yoga and other endeavors to achieve that same freedom
- Karmis work day and night to improve their economic condition, jnanis undergo severe austerities in order to get liberation, and yogis also undergo severe austerities by practicing the yoga system for attainment of wonderful mystic powers
- Keeping one's money very secretly is an old practice, for we find this practice present even during the reign of Maharaja Prthu
- Kindly take up the mission of spreading the message of the Lord all over the world with greater and greater enthusiasm. Preaching is our life. But in order to preach one must become firmly fixed in the spiritual practices otherwise his words will not act
- King Prthu's activities took place in Satya-yuga, and in this age this practice of yoga is misunderstood by fallen souls who are not capable of practicing anything. Consequently the sastras enjoin: kalau nasty eva nasty eva nasty eva gatir anyatha
- Kings are not only grhasthas, who are generally absorbed in sense gratification, but are sometimes employed to kill animals in hunting because they have to practice the killing art, otherwise it is very difficult for them to fight their enemies
- Kriya-yoga is a system of practice much like practical devotional service, but it is especially meant for the mystic yogis. In other words, by this gradual process, the mystic yogis are eventually elevated to the devotional service of the Lord
- Krsna admits that this meditational process is very difficult: The Blessed Lord said: O mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by constant practice and by detachment. - Bg. 6.35
- Krsna claims in Bhagavad-gita to be the father of all species of living entities; consequently the devotee of Krsna is always a friend of all. This is called ahimsa. Such nonviolence can be practiced only when we follow in the footsteps of great acaryas
- Krsna consciousness is knowledge and austerity. A Krsna conscious person takes knowledge from the Vedic literature, and at the same time he must practice austerities
- Krsna consciousness movement means to practice in this life how to enter Krsna's family
- Krsna emphasizes practice and renunciation as ways to control the mind. But what is that renunciation? Today it is hardly possible for us to renounce anything, for we are so habituated to such a variety of material sense pleasures
- Krsna, when He wants, "Give Me a little flower, a little fruit, a little water," it does not mean that He is begging. He is just inducing me to the practice of offering everything which belongs to Krsna
- Ksama, forgiveness, should be practiced, and one should excuse the minor offenses of others. BG 1972 purports
- Ksatriyas are allowed to go in the forest and kill some animal. Because he has to practice. So what kind of animal? Not the cows or simple animal. He must kill one tiger, one lion, one jungle boar. Very ferocious animal. That was the Ksatriya's business
- Ksatriyas are allowed to practice this killing (animal) art because they have to kill their enemies mercilessly to maintain peace in society
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- Later on, however, he (Visvamitra who was a ksatriya, practicing austerity to become a brahmana) became a victim of Menaka, a society girl of the heavenly planets. Because Visvamitra was not pure, he became entangled with her and begot a child
- Lord Caitanya also advises this. He says that one should practice remembering the Lord by chanting the names of the Lord always. BG 1972 Introduction
- Lord Caitanya also teaches that the highest mode of worship in the highest perfectional stage is the method practiced by the damsels of Vraja - CC Preface
- Lord Caitanya taught that the most practical way for the mass of people to practice sankhya-yoga meditation is simply to chant the holy name of the Lord - CC Preface
- Lord Kapila, the Personality of Godhead, who is the highest authority on yoga, here explains the yoga system known as astanga-yoga, which comprises eight different practices, namely yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
- Lord Parasurama, knowing the power of his father, who was practiced in meditation and austerity, killed his mother and brothers immediately
- LSD, marijuana, opium, liquor, coffee and tea is indulged in to fulfill illicit demands. If we can practice accepting only remnants of food offered to Krsna, it is possible to get free from maya's victimization
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- Maharaja Pariksit sat down firmly on the banks of the Ganges to concentrate his mind in Krsna consciousness, rejecting all other practices of self-realization
- Maharaja Prthu, practicing the pranayama-yoga system, engaged in the service of the Supreme Personality of Godhead as advised by the saint Sanat-kumara
- Maharaja Yudhisthira was the most pious king because he personally practiced daily the pious duties for the householders
- Many great kings left their princely standard of living and went to the forest to practice austerity according to Vedic culture, just to become purified
- Many self-realized renunciants, like the famous Sukadeva Gosvami, got a taste for knowledge of the Supreme PG after practicing their impersonal disciplines. Then they relished indescribable bliss by hearing the Supreme Lord's transcendental pastimes
- Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated. Therefore, one must practice to control them before one gives up this material body. BG 1972 purports
- Modern householders are practiced to different modes of life, namely to rise late and then take bed tea without any sort of cleanliness and without any purificatory practices as mentioned above
- More you advance in Krsna consciousness, you'll simply see Krsna. And if you become practiced to see Krsna always
- Mucukunda continued, "Kings and emperors sometimes accept the life of an ascetic to forget their royal life, but by Your special causeless mercy I have already been bereft of royalty. I do not need to become a mendicant or practice renunciation"
- My (Srila Prabhupada's) father used to observe all the ceremonies befitting my position. Later on, these activities were suspended due to my association in the schools and colleges, and I became completely out of practice
- My dear King, of all persons a qualified brahmana must be accepted as the best within this material world because such a brahmana, by practicing austerity, Vedic studies and satisfaction, becomes the counterpart body of the Supreme Personality of Godhead
- My dear King, some brahmanas are very much attached to fruitive activities, some are attached to austerities and penances, and still others study the Vedic literature, whereas some, although very few, cultivate knowledge and practice different yogas
- My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth
- Mystic yogis want to acquire some power by practicing the yoga system, but Krsna, the Supreme Personality of Godhead, is known as the Supreme Lord of all mystic power
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- Naradhitah: if Hari, the Supreme Personality of Godhead, is not worshiped, there is no point in practicing meditational yoga, performing karma-yoga or culturing empiric knowledge
- No illicit sex, no meat-eating, no gambling, no intoxication. This is tapasya, voluntarily accepting... Those who are practiced to all these bad habits... So they will feel some pain, but you accept that pain. Then this pain will be over
- No one in this age can attain the perfectional stage of yoga, but people indulge in practicing sitting postures, which is more or less a gymnastic process
- No one is unhappy when a serpent is killed. It is a practice among village boys to catch a serpent by the tail and play with it for some time and then kill it
- Now I (Bharata) have obtained the body of a deer and have fallen far from my devotional practices
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- O King Pariksit, after only one week of repeatedly practicing the mantra received from the spiritual master, Citraketu achieved the rule of the planet of the Vidyadharas as an intermediate product of his spiritual advancement in knowledge
- O mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by suitable practice and by detachment
- Of course, everyone has got interior tendency, but by practicing actually, exteriorally, that interior also is reformed. It is, by external behavior, the interior behavior also becomes fixed up. By practice. Therefore there is regular class
- On the planet of Yamaraja, the sinful man is given the chance to practice living in the hellish conditions which he will have to endure in the next life, and then he is given a chance to take birth on another planet to continue his hellish life
- On the whole, during the four-month period of Caturmasya one should practice giving up all food intended for sense enjoyment
- Once Maharaja Agnidhra desired to have a son, and therefore he entered a cave of Mandara Mountain to practice austerity. Understanding his desire, Lord Brahma sent a celestial girl named Purvacitti to Agnidhra's hermitage
- One can advance in transcendental life by process of negativating the general practice of materialistic life
- One can be gradually elevated to the standard of real knowledge, or KC, by practicing austerity and celibacy (brahmacarya), by controlling the mind, by controlling the senses, by giving up one's possessions in charity, by being avowedly truthful
- One can easily attain all the results that are derived from the studies of the Vedas, performances of sacrifice, practices of penance and offerings of charities simply by the unilateral performance of devotional service, technically known as bhakti-yoga
- One can practice concentration upon the Lord until one is so fixed that he remains in trance, thinking always of the form of the Lord
- One can practice for quick result and self-realization and liberation even in this life. He hasn't got to wait for another life. It is so nice, Krsna consciousness
- One can practice meditating upon the Deity, concentrating his mind on the lotus feet of the Lord and gradually rising higher and higher, up to His smiling face
- One cannot achieve the desired results of one's penances until one attains freedom from the present body. There are various ways to practice the various kinds of yoga to attain various results in various spheres of life
- One cannot enjoy sex life daily at home or elsewhere and attend a so-called yoga class and thus become a yogi. One has to practice controlling the mind and avoiding all kinds of sense gratification, of which sex life is the chief. BG 1972 purports
- One cannot manufacture a God by one's mental speculation or by numerical votes, as has become a practice for the less intelligent class of men
- One cannot practice yoga in a city or in a public park and declare that he has become God simply by some exchange of dollars. This is all bogus propaganda
- One devotee said that even when he was not very attentive he would sometimes, seemingly out of madness, remember the lotus feet of Krsna within his heart. This is an instance of remembrance resulting from constant practice
- One does not have to take to the principles of nonviolence and sense control, although there are rules and regulations for acquiring these qualities in the other processes. Without even practicing these processes a devotee develops all good qualities
- One gradually becomes liberated by practicing as mentioned above (in SB 5.5.10-13). All these prescribed methods enable one to give up the material body (lingam vyapohet) and be situated in his original spiritual body
- One has to become faithful by practicing the controlling process of the yoga system and must elevate himself to the platform of unalloyed devotional service by chanting and hearing about Me
- One has to engage his mind and senses in Krsna conscious activities, and Lord Caitanya teaches one how to do this in practice
- One has to follow those rules and regulations (of the revealed scriptures), unattached to them, because practice of sense gratifications under regulations may also lead one to go astray - as much as there is always the chance of an accident. BG 1972 pur
- One has to learn how to tolerate the temporary pains and pleasures of this material world. One must also be detached from his family and practice celibacy
- One has to learn to use a typewriter by following the R.P. of the typing book. One has to place his fingers on the keys in such a way & practice, but when one becomes adept, he can type swiftly and correctly without even looking at the keys
- One has to learn to use a typewriter by following the regulative principles of the typing book. One has to place his fingers on the keys in such a way & practice, but when one become adept, he can type swiftly & correctly without even looking at the keys
- One has to place his fingers on the keys in such a way and practice, but when one becomes adept, he can type swiftly and correctly without even looking at the keys
- One has to practice hearing and chanting and follow the other regulative principles by washing the temple, cleansing oneself, rising early in the morning, attending mangala-arati and so on
- One has to practice living in Vrndavana by hearing about the talks of the gopis with Krsna. However, one should not consider himself a gopi, for this is offensive
- One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and genitals. Then one can become expert in understanding the devotional service of the Lord and thus become a perfect sannyasi
- One has to practice the determination: Now I have taken vow before Deity because at the time of initiation, it is promised before the Deity, before the fire, and before the spiritual master, before the Vaisnava, that 'I'll not have illicit sex
- One has to practice this principle (jnane prayasam) in order to make further progress. When further progress is actually made, one comes to the platform of ecstatic loving service to the Lord
- One has to return to the austerities & penances formerly practiced in brahmacari life & thus relieve himself of the attachment to household life. After being relieved of his attachments to materialistic way of life, one may accept the order of sannyasa
- One has to take shelter of a person whose life is devoted to Krsna, and under his direction, we have to practice how to develop Krsna Consciousness, and then Krsna will be revealed
- One may attempt to practice meditational yoga in a large city or in a society, but one must understand that this is one's own concoction and is not the method recommended in Bhagavad-gita
- One may say, "No, no, no. I shall not attend the rehearsal. Just give me the stage, and I shall perform." But the director will not allow this, for one cannot become a good dancer without practice
- One may sincerely accept the path of self-realization, but the process of cultivation of knowledge and the practice of the eightfold yoga system are generally very difficult for this age. BG 1972 purports
- One may very easily practice chanting and hearing the holy name of the Lord and thus become ecstatic in spiritual life
- One must become dhira, or undisturbed by the modes of material nature. The process of yoga may be practiced by one who is free from the agitation of these modes
- One must practice mystic yoga, to control the senses, but the sense control of a devotee who fully engages in the service of the Lord with his purified senses (hrsikena hrsikesa-sevanam (CC Madhya 19.170)) can never be disturbed
- One must undergo some austerity by giving up four unwanted principles, namely illicit sex, meat-eating, intoxication and gambling. Anyone can easily practice this tapasya, and then the chanting of the Hare Krsna mantra will be effective without delay
- One must vehemently denounce the Western mentality of defying spiritual tradition and the scriptures. Such a mentality reveres mundane philosophies based on speculation and concocted logic, considering these practices signs of superior intelligence
- One not only should practice the instructions received from the spiritual master but should also distribute this knowledge to one's disciples
- One should be engaged in pious activities. Then there will be no chance of committing sinful activities. In this way, when you are mature, no more sinful life, pure life, always practicing pious activities
- One should be very practical in every field of activities and should not waste his valuable time in practicing useless gymnastic feats in the name of yoga. Real yoga is to search out the four-handed Supersoul within one's heart
- One should constantly hear Bhagavad-gita and Srimad-Bhagavatam from pure devotees. This practice can help anyone to rise to the level of love of God, and then he is sure of his progress into the spiritual kingdom of God. BG 1972 purports
- One should culture knowledge in the following way: One should completely refrain from practices which are detrimental to the interest of self-realization. One should not accept more than he requires for the maintenance of the body
- One should leave home and practice self-control. In a sacred place he should bathe regularly and sit down in a lonely place duly sanctified
- One should not forget or be misled from the complete form of the Lord; thus one should practice thinking of the different parts of His transcendental body, one after another
- One should not practice religion with the aim of improving one's economic welfare, nor should one use one's wealth for sense gratification
- One should not practice religion with the aim of improving one's economic welfare, nor should the frustration of one's plans for sense gratification lead one to aspire for salvation, or liberation from material conditions
- One should practice cleansing oneself externally and internally, and he should learn to become simple in behavior. He should not do anything which is not sanctioned by the scriptural injunction. BG 1972 purports
- One should practice nonviolence and truthfulness, should avoid thieving and be satisfied with possessing as much as he needs for his maintenance
- One should practice tapasya in every way - in body, mind, words, personal behavior, and dealings with others. That is human life
- One should take lessons from these Vedic literatures (Vedanta-sutra, the Upanisads, Bhagavad-gita, Mahabharata and the Ramayana) and learn how to practice nivrtti-marga. Then one's life will be perfect
- One side there is encouraged, contraceptive method, another, unlimited, unrestricted sex. This is their civilization. Why not teach him not to practice illicit sex? Then everything is done automatically
- One sometimes, after practicing much severe austerities and penances, he can approach the Brahman, param padam, that is Brahman realization, or Brahmaloka. Patanty adhah. But from there also you will fall down
- One who always thinks of Krsna within the core of his heart is the best yogi. By practicing this best of all yoga systems, one is liberated from the material condition
- One who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and thus become free from all attachment and aversion. BG 2.64 - 1972
- One who has no basic walking capacity cannot walk by practice. Similarly, Krsna consciousness cannot be aroused simply by practice. Actually there is no such practice
- One who has no information of the Supreme must therefore be engaged in self-satisfaction because no one can stand on the platform of inactivity. All these purposes are perfectly served by the practice of Krsna consciousness. BG 1972 purports
- One who is actually very intelligent must join the Krsna consciousness movement, realizing his own self as an eternal servant of Krsna, and thus practice constant chanting of the holy name of the Lord - Hare Krsna
- One who is beyond the conception of bodies, he has no obligation of these material things. Just like there are many sadhus, they simply remain naked body. Even in severe cold. They are practiced
- One who is interested in chanting the holy name of Krsna or who by practice likes to chant Krsna's names should be accepted as a Vaisnava and offered respects as such, at least within one's mind
- One who is not prepared to practice injunctions prescribed in the sastras cannot be a good man simply by book knowledge
- One who is not self-controlled and whose mind is not undisturbed cannot practice meditation. BG 1972 purports
- One who is practiced to control his senses . . . senses are not to be stopped. They are to be used at proper time, but not at the dictation of the senses
- One who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction
- One who practices in this way (meditating on God) cannot deviate from the service of the Lord, and that makes him perfect in the mission of human life
- One who practices resisting these demands or urges is called tapasvi, or one who practices austerities. By such tapasya one can overcome victimization by the material energy, the external potency of the Supreme Personality of Godhead
- Only an animal can give up the practice of chanting Hare Krsna. Those who are not animals but actually intelligent, advanced, human, civilized men cannot give up this practice of continually chanting Hare Krsna
- Only an exalted person like Haridasa Thakura or Sri Caitanya Mahaprabhu, who is personally exhibiting the proper behavior for an acarya, can engage in such a practice - sitting in a solitary place and chanting the Hare Krsna maha-mantra
- Only those who have passed their lives in practicing the regulative principles of religion, who have acted piously and have conquered sinful reactions can accept devotional service and gradually rise to the pure knowledge of the SPG. BG 1972 purports
- Our European, American students, they are in new birth. They have given up their old birth practices. So birth is changed. Punar janma. So that is possible only by Krsna consciousness
- Our kirtana is simple and can be practiced even by the small children, and we have practically seen how small boys and girls do take part in it by chanting dancing with us, and what to speak of eating the delicious Krishna Prasadam
- Our senses are very restless, and by practicing the different asanas, or sitting postures, one must control the mind and senses so that one can concentrate upon the form of Visnu within the heart
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- Pariksit Maharaja's observations indicate that even five thousand years ago it was the practice of criminals to atone for their crimes but then commit the same crimes again, as if forced to do so
- Pariksit was in the forest, hunting. Hunting is allowed only to the ksatriya kings. Because they were to rule over, and formerly the rogues and rascals by the order of king or king himself would kill him immediately, so they had to practice how to kill
- People generally practice religion for economic development, to get some money, for by getting money they can satisfy their senses. But when they are frustrated they want spiritual brahmananda, or merging into the Supreme
- People in general are always anxious to have peace of mind or peace in the world, but they do not know how to achieve such a standard of peace in the world. Such peace in the world is obtainable by performances of sacrifice and by practice of austerity
- People in general are trapped by ignorance in the material concept of life, and they perpetually suffer material pains. So, unless one elevates people to spiritual knowledge, one is practicing violence. BG 1972 purports
- People should learn BG and accept the Supreme PG, Krsna, as the Lord of everything; they should practice satisfying the senses of the Supreme Lord instead of trying to satisfy their own senses. Training in KC will help one be promoted to Vaikuntha
- People try to imitate him (Sanatana Gosvami) and lead an idle life by practicing madhukari. It is almost impossible to strictly follow Sanatana Gosvami or Rupa Gosvami
- Performing religious ceremonies, following vows and practicing renunciation and sacrifice are all materialistic auspicious activities
- Persons indulging in the make-show practice of gymnastic feats or siddhis should know that the aim of yoga is lost in that way. BG 1972 purports
- Persons learned in the Vedas, who utter omkara & who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I (Krsna) shall now explain to you (Arjuna) this process by which one may attain salvation
- Persons learned in the Vedas, who utter omkara and who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I (Krsna) shall now explain to you this process by which one may attain salvation
- Persons learned in the Vedas, who utter omkara and who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I shall now explain to you this process by which one may attain salvation. BG 8.11 - 1972
- Persons who are learned in the Vedas, who utter omkara and who are great sages in the renounced order enter into Brahman. Desiring such perfection, one practices celibacy
- Persons who are unable to realize the transcendental personal form or name of the Lord on account of their imperfect senses are trained to the practice of self-realization by this mechanical process
- Philosophy is the highest knowledge, but even higher than philosophy is the practice of philosophy. So if your students can be enticed to practice Krishna philosophy, they will feel the practical benefit
- Pisaca worship is called "black arts" or "black magic." There are many men who practice this black art, and they think that it is spiritualism, but such activities are completely materialistic. BG 1972 purports
- Plants & creepers grow by drinking water from the ground. A person practicing austerities becomes dry, but after the austere performances are completed & he gets the result, he begins to enjoy life in sense gratification with family, society, love & home
- Pleasing the Lord should be the sole purpose of commerce and trade, and also of research, science, charity, austerity, and all other activities. Such a practice will inspire one to hear and chant transcendental topics related to Lord Krsna
- Practice makes perfect
- Practice means employing our senses in some particular type of work. Therefore devotional service in practice means utilizing our different sensory organs in service to Krsna
- Practice of austerity is the main business of human life
- Practicing evil habits and behaving foolishly, the subjects will be like their rulers." The idea is that in the democratic days of Kali-yuga, the general population will fall down to the standard of sudras
- Practicing the scriptural rules and regulations only for the sake of following them and not for the sake of spiritual advancement, or rejecting the rules and regulations of the scriptures and working independently or whimsically
- Practicing the yoga system of exercise and breath control is very difficult for a person in this age, and therefore Lord Caitanya recommended (CC Adi 17.31) , kirtaniyah sada harih
- Prince Priyavrata was perfectly initiated into this practice (always meditating on God) by Sri Narada
- Prthu Maharaja also practiced breathing exercises to control his mind and senses, and by such control he became completely free from all desires for fruitive activity
- Prthu Maharaja, by the grace of Krsna, could understand that the end of his life was near, and thus he became very jubilant and proceeded to completely give up his body on the brahma-bhuta (SB 4.30.20) stage by practicing the yogic process
- Pseudodevotional practices
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- Rascal svamis and yogis encourage foolish persons to go on eating flesh and killing animals and at the same time continue their so-called meditation and mystical practices
- Real education this: just like you are doing, all rising early in the morning, mangala-aratrika, kirtana, and then . . . these regulative principles, this is real education. It does not require any academic education. It is simply practice
- Real perfection of the path of liberation is attained when one is practiced to depend fully on the Supreme Personality of Godhead, who lives in everyone's heart as Paramatma
- Regarding dancing, our dancing is ecstatic. We need not waste time 5 hours daily instead of chanting, for practicing. We are not professional dancers, neither we require it
- Regular rules and practices are strictly followed by all the inmates and keep improving the quality of your Deity worship--this will keep you firmly fixed in the Absolute Truth
- Renunciants and great sages who see all living beings equally, who are friendly to everyone and who flawlessly practice in the forest the vows of brahmacarya, vanaprastha and sannyasa desire to see the all-auspicious lotus feet of the SPG
- Rsabhadeva suggested that, "You practice austerity." Means . . . austerity means, I have already explained, I do not like to do anything, but for curing my this material disease, I have to do that. This is called austerity
- Rules of hatha-yoga are not followed. Simply they have got some bodily gymnastic sitting posture. They are thinking, "I am practicing." No. That is one of the items. So all the items cannot be observed in this age. Therefore it is wasting
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- Sacrifice means denying the interest of the senses. One has to learn this art by employing the senses in the service of the Lord during one's lifetime. One can utilize the results of such practice at the time of death
- Sadhu is always in good habit. But due to past practice, sometimes we may see some discrepancy. You can find out some fault. But Krsna says that, "Never mind there is some fault. Still, he is sadhu." "Why?" - He has taken Me as everything
- Sages said, "All great mystic yogis endeavor to revive their Krsna consciousness by mature practice of the yoga system just to understand Your lotus feet"
- Sahadeva said, "All Vedic ritualistic ceremonies, such as the performance of sacrifices, the offering of oblations into the fire, the chanting of the Vedic hymns and the practice of mystic yoga, are meant for realizing Krsna"
- Samo damah, brahminical first qualification, can be practiced provided you agree to undergo tapasya, tapah. And it is not very difficult
- Sanatana replied, "I shall practice the process of madhukari. Why should I accept full meals in the house of a brahmana"
- Sankhya-purvaka-nama-gana-natibhih. We have to practice. Certain numerical strength we must maintain
- Serious students of yoga, practice it seriously, and thus they attain the highest perfection in bhakti-yoga, as stated in Bhagavad-gita (6.47): yoginam api sarvesam, mad-gatenantaratmana, sraddhavan bhajate yo mam, sa me yuktatamo matah
- She (Yasoda) thus began to think of the S. P. of Godhead, who is understood through the processes of cultivating knowledge derived from the Upanisads and the Vedanta-sutra, practicing mystic yoga & studying Sankhya philosophy, as her own begotten child
- Simply chanting, dancing, and eating nice sweetballs, kachori. So su-sukham and kartum avyayam. While performing, while practicing this process, it is very pleasurable, and avyayam
- Simply it is practice. So as you have practice, by practice you have increased so-called demands of your body, you can decrease it also
- Simply one has to practice the system. That system is hinted in the Bhagavad-gita very nicely, and one can adopt it and make his life perfect and make a permanent solution of life
- Simply teaching will not do unless we practice. That is very important thing, practice, practical life. Simply quoting verses like parrot will not be very much beneficial. One must apply, jnanam vijnana-sahitam
- Simply to know there is God, this is theoretical knowledge. But when actually you become connected with God, you practice godly activities, that is called vijnanam
- Simply, just observe the four regulative principles - no illicit sex, no gambling, no meat-eating, and no intoxication. This much we have to practice if we are actually serious to go..., advance in spiritual life
- Since Murari Gupta was born in a physician's family (vaidya-vamsa), he practiced as a physician, and with whatever income he earned he maintained his family
- Since one's mind at death is very disturbed, one should practice transcendence through yoga during one's life. BG 1972 purports
- Since the ultimate goal of yoga practice is to see the Lord within, a Krsna conscious person is already the best of all yogis. BG 1972 purports
- Since the yogi has so many transcendental objectives on which to meditate, there is no reason for his meditating on something imaginary, as is the practice of the so-called yogis whose objective is impersonal
- So even by failure, they would get some title and allowed to practice as medical man. But that does not mean that we may try to fail also. No. The aim should be to become successful, not to fail, not to fail
- So it is not that the vegetarians are less passionate than the animal-eaters or flesh-eaters. Nature's codes are different. It can be controlled. But human consciousness, this control is, I mean to say, practiced from the brahmacari life
- So ksatriya means they used to kill, practice. Unless they practice, how they can kill? And now our president, they practice only smoking, that's all. That's all. And when there is fight, he is in the chamber
- So our method is to pray to Krsna to give us the necessary strength. That's all. Otherwise, by regular practice, this age is very difficult. Unfavorable
- So this temple, we are inviting everyone to live here, to live with us, and practice tapasya. Then your life will be advanced
- So we are all Brahman; simply we have to understand it. It is not that we are abrahman; by some practice we become Brahman. No. Just like gold is gold, but if it is covered with some dirt, the dirt can be removed and the gold is gold
- So-called devotional practices
- So-called yogis sometimes practice a fashionable form of yoga by closing their eyes and meditating, but we have actually seen such so-called yogis sleeping and snoring while meditating. This is not the practice of yoga
- Some travel to all the sanctified places of pilgrimage. All these practices are called yoga-yajna, sacrifice for a certain type of perfection in the material world. BG 1972 purports
- Sometimes a practitioner deviates from the Vaisnava principles, and there is a chance that he may fall down, but Kasyapa Muni thought that even if one falls while practicing the Vaisnava principles, he is still not a loser
- Sometimes American or European devotees may be criticized because they make mistakes and fall short of the system for worshiping the Deity as practiced in India, but still, according to Bhagavad-gita, they must be considered saintly
- Sometimes he would take his bath in the River Godavari. After taking his bath he would sit in a secluded place on the bank of the river, and, by practicing the yoga exercises of pranayama, the usual breathing exercise, he would concentrate his mind
- Sometimes important landlords and kings keep wrestlers with whom they practice mock fighting, and Visnu makes similar arrangements
- Sometimes it is found that a nondevotee who has practically no taste for Krsna and who follows no rules or regulations can, by practice, make a show of devotional symptoms, even crying in an assembly of devotees
- Sometimes ksatriyas used to kill animals in the forests to practice the killing art because without such practice they would not be able to kill the undesirable elements
- Sometimes one does not know whether to practice speculative knowledge and mystic yoga for advancement in spiritual knowledge
- Sometimes people neglect to accept a spiritual master, and instead they endeavor for self-realization by mystic yoga practice, but there are many instances of failure, even by great yogis like Visvamitra
- Sometimes we enjoy subtle pleasure, thinking of sex life. That is called nari-sangame. Nari means woman, and sanga means union. So those who are practiced, so when there is actually no union, they think of union
- Sometimes yogis and jnanis in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices
- Sometimes yogis and jnanis voluntarily give up all material opulences to practice their system of liberation and taste spiritual bliss. However, they frequently fall down because artificial renunciation of material opulences cannot endure
- Sometimes, one who is engaged in devotional service to the Lord may, on account of old practice, he commits some sinful activities. Krsna forgives him
- Sri Caitanya Mahaprabhu is an ideal acarya, and those who follow in His footsteps should practice the methods of devotional life that He teaches us
- Sri Caitanya Mahaprabhu said, "Advaita Acarya, You have made Me dance in various ways. Now give up this practice. Go with Mukunda and Haridasa and accept Your lunch"
- Srila Bhaktisiddhanta Sarasvati Gosvami Thakura took hold of Gaudiya Vaisnavism with a vow to propagate it in its true perspective, even as it was practiced with unparalleled and unprecedented transcendentalism by Sri Rupa and Sri Sanatana Gosvamis
- Srila Murari Gupta never accepted charity from friends, nor did he accept money from anyone. He practiced as a physician and maintained his family with his earnings
- Srila Suta Gosvami is following his (Sukadeva's) footsteps, and therefore his position is not the least less important because he was not expert in chanting Vedic mantras with metric pronunciation, which depends more on practice than actual realization
- Srimad-Bhagavatam (SB 5.5.1) recommends: One must practice austerity so that his existential position will be purified and he will achieve unlimited blissful life
- Still, whatever Madhvacarya has established as the formula for our party we practice as a party policy
- Strong mind is supposed to be controlled by the practice of yoga, but such practice is never practical for a worldly person like Arjuna. And what can we say of modern man? BG 1972 purports
- Such (jada) yogis, out of many self-infliction methods, practice plucking out the hairs on their heads, without shaving and without any instrumental help
- Such (transcendental) sound should be received from the transparent agency of the bona fide spiritual master, and the chanting may be practiced by the direction of the spiritual master. That will gradually lead us nearer to the Lord
- Such abominable tantric activities (like eating meat and drinking wine, practicing the black art of worshiping the goddess Bhavani in a crematorium) performed by so-called svamis and yogis are herein (CC Adi 17.52) condemned by Lord Caitanya Mahaprabhu
- Such devotional service (fruitive activities ending in devotional service, philosophical speculation ending in devotional service, and the practice of mysticism ending in devotional service) is adulterated by the three kinds of material activities
- Such persons discharge devotional service to Krsna without practicing the rules and regulations of the mystic yoga system. They possess all spiritual qualities, and they are elevated to the Vaikuntha planets, which exist above us
- Such rules are automatically practiced by the devotees. A concrete example is the quality of nonviolence, which is considered a good qualification
- Sukadeva Gosvami said, "My dear king, those who are sinful can become purified from contamination by tapa-adibhih, practicing austerity." Sukadeva also said, however, that no one can become completely purified by executing this process of austerity
- Sunahsepha was sold to Maharaja Hariscandra because he was the middle son, between the oldest and the youngest. It appears that the sacrifice of a man as an animal in yajna has been practiced for a very long time
- Superficially it may appear the repetition of the same word, but every mantra with effect is chanted like that. It requires little practice
- Suppose if you want to learn engineering, so you cannot go to a butcher; you must find out an engineer. You must admit yourself into the engineering college, learn how to practice engineering
- Suppose one man is educated as medical man, but after taking his degrees he is playing football. He might have the qualification, medical qualification, but because he is not practicing as medical man he is useless. That is the sastric injunction
- Svadhyayah means - reading the authorized Vedic scriptures. Even if one is not Krsna conscious and is practicing the yoga system, he must read standard Vedic literatures in order to understand. Performance of yoga alone is not sufficient
- Svayambhuva Manu, the husband of Satarupa, was by nature not at all attached to enjoyment of the senses. Thus he gave up his kingdom of sense enjoyment and entered the forest with his wife to practice austerities
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- Thank you for representing me there in LSS by stressing the importance of attendance to the morning and evening programs and following all of the spiritual practices. This is wanted
- That is the philosophy of acintya-bhedabheda, simultaneous oneness and difference. The living entity cannot enjoy life in opposition to the Supreme Lord; he has to dovetail his activities with the Lord by practicing bhakti-yoga
- That is the practice. You should simply come to the thinking of Krsna. That is perfection. And if you become embarrassed with so many things, then there is risk of becoming a cat, dog, deer, or demigod, anything
- That is the test. Test means bhakti paresanubhavo viraktir anyatra syat: if you are actually advancing in bhakti, devotional service, then automatically you don't like these nonsense practices: no illicit sex, no meat eating, no gambling, no intoxication
- The activities (the path of knowledge, the practice of the eightfold system or by bhakti-yoga) whereby he can reestablish the lost link and achieve the highest perfectional stage of Krsna consciousness. BG 1972 purports
- The activities of such persons (like Jagai and Madhai) have now become common practices. It is no longer considered abominable to be a drunkard, woman-hunter, meat-eater, thief or rogue, for these elements have been assimilated by human society
- The aim of ISKCON is not to found a new religious sect, but to invoke the living entity's dormant love of God, and thus provide the human society of all faiths with a common platform of clear theistic knowledge and practice
- The atheist may declare like that, "There is no God," but he will see God as death. That is compulsory. There is no excuse. So at the time of death, the mentality which you have created by practice, sada tad-bhava-bhavitah (BG 8.6), will act
- The beginning of bhakti-yoga is started from the practice of sravanam, aural reception, ear. Therefore the mantra is given through the ear, initiation mantra. Then kirtanam
- The best practice of yoga in this age is Krsna consciousness, which is not baffling. A Krsna conscious person is so happy in his occupation that he does not aspire after any other happiness. BG 1972 purports
- The Bhagavatam enjoins that even without practicing Deity worship one can achieve the complete success of human life by any of the other devotional processes, such as simply offering oneself at the God’s feet for His protection
- The Bhagavatam enjoins that even without practicing Deity worship one can achieve the complete success of human life by any of the other devotional processes, such as simply offering oneself at the Lord’s feet for His protection
- The Bhagavatam says, bhayam dvitiyabhinivesatah syad isad apetasya viparyayo 'smrtih: Krsna consciousness is the only basis for fearlessness. Therefore, perfect practice is possible for a person who is Krsna conscious. BG 1972 purports
- The bhaktas are not interested in sense gratificatory practices; they are simply satisfied to get an opportunity to serve the Lord
- The Blessed Lord said: O mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by constant practice and by detachment. BG 6.35 - 1972
- The brahmacaris must perform sacrifices, the grhasthas must give in charity, and those in the renounced order of life (the vanaprasthas & sannyasis) must practice penance and austerities. These are the procedures to be elevated to the spiritual platform
- The brahmana replied, "This is all due to Your influence, Sir. After seeing You, I have lost my lifelong practice"
- The brahminical activities: speaking the truth, controlling the senses, controlling the mind, remaining always clean, practicing tolerance, having full knowledge about one's self-identity, and understanding devotional service
- The breathing exercises of meditation practice were very difficult even five thousand years ago, otherwise Arjuna would not have rejected the proposal of Krsna that he adopt this system
- The British government stopped this practice (saha-marana), considering it inhuman
- The Deity should be very nicely decorated so layman like us may be attracted by the beauty of Radha-Krsna. Gradually, he will forget to see any other beauty. This is the practice of indriyarthesu
- The devotees are saintly persons or sadhus. The first qualification of a sadhu, or devotee, is ahimsa, or nonviolence. Persons interested in the path of devotional service, or in going back home back to Godhead, must first practice ahimsa, or nonviolence
- The difficulty is that the people in this country, they want to continue their practice of sense gratification, and at the same time they want to become transcendentally advanced. This is quite contradictory
- The difficulty of controlling the obstinate mind, as expressed by Arjuna, is accepted by the Personality of Godhead. But at the same time He suggests that by practice and detachment it is possible. What is that practice? BG 1972 purports
- The eight divisions of yoga performance are described as (1) control of the senses, (2) strict following of the rules and regulations, (3) practice of the different sitting postures, (4) control of the breath
- The eight principles of sankhya-yoga - observing the regulative principles, following the rules, practicing the various sitting postures, performing the breathing exercises, withdrawing one's senses from the sense objects - CC Preface
- The eightfold yoga mysticism is automatically practiced in KC because the ultimate purpose is served. There is gradual process of elevation in the practice of yama, niyama, asana, pratyahara, dhyana, dharana, pranayama, and samadhi. BG 1972 purports
- The entrance of a chaste wife into the flames of the pyre of her dead husband is known as saha-gamana, which means "dying with the husband." This system of saha-gamana had been practiced in Vedic civilization from time immemorial
- The expert yogi who has thoroughly practiced the control of the life air by the prescribed method of the yoga system is advised to quit the body as follows
- The fact is that if one engages in the devotional service of the Lord in full Krsna consciousness, he does not have to attempt separately to practice detachment or to wait for an awakening of transcendental knowledge
- The father of Dhruva Maharaja, King Uttanapada, ruled over the universe because his elder brother, Priyavrata, practiced austerity from the very beginning of his life
- The first principle is that every devotee must try to rise early in the morning. That is first business. This practice should be done first. No one should sleep more than six hours
- The five rasas (mellows) in the transcendental world are practiced by the inhabitants of Goloka Vrndavana in neutrality, servitorship, friendship, parental affection & conjugal love. All these please the Lord so much that He is controlled by the devotees
- The following details outline a general practice by which one can prepare himself for an easy journey to the Vaikuntha (anti-material) planets, where life is free from birth, old age, disease and death
- The goal of life cannot be achieved unless one practices the process. Now, being merciful upon Me, please explain that means by which this goal can be attained
- The great sage Maitreya replied: Commanded by Lord Brahma to beget children in the worlds, the worshipful Kardama Muni practiced penance on the bank of the River Sarasvati for a period of ten thousand years
- The Haryasvas began practicing austerities, penances and meditation, which are the engagements of the highly exalted renounced order of life
- The head is shaved, but they are so practiced to keep the balance that the pot does not fall down. It remains exactly. This is an art - they will dance, and the pot on the head will never fall down, keeping the balance. So by practice it is possible
- The highest perfection of human life, achieved either by complete knowledge of matter and spirit, by practice of mystic powers, or by perfect discharge of occupational duty, is to remember the Personality of Godhead at the end of life
- The household children are taken to practice what the parents practice, and therefore the whole generation glides towards hell. Nothing good can be expected from them unless they associate with sadhus
- The human beings, by long material association, life after life, have a natural inclination, by practice, to endeavor to lord it over material energy
- The husband and wife, Kardama and Devahuti, were advanced in yoga practice; the husband was a maha-yogi, great mystic, and the wife was a yoga-laksana, or one advanced in yoga. They united and produced children
- The ideal sannyasi strictly follows the ways practiced by the Gosvamis
- The important thing is that you behave nicely, chant all your rounds and follow strictly the regulative principles. Example is better than precept. These spiritual practices are our actual strength
- The inhabitants of those islands are also divided into four castes - Rtavrata, Satyavrata, Danavrata and Anuvrata - which exactly resemble brahmana, ksatriya, vaisya and sudra. They practice pranayama and mystic yoga
- The intelligence of the Mayavadis is not purified; therefore even though they practice austerities for self-realization, they cannot remain within the impersonal brahmajyoti. Consequently, they fall down again into this material world - SB 10.2.32
- The intelligent person, the devotee, does not bother much about the practices mentioned in text 46 (mauna-vrata-sruta-tapo-'dhyayana-sva-dharma) - SB 7.9.46
- The International Society for Krishna Consciousness is opening many centers just to invite people to live in the company of devotees and practice the regulative principles of spiritual life
- The jnana-yogis, they remain in the impersonal feature of the Absolute Truth; the dhyana-yoga is practicing the localized aspect; but the bhakti-yogi, he is promoted directly in the planet which is called Goloka Vrndavana
- The karmis do not practice brahmacarya, vanaprastha or sannyasa life, for they are very much interested in grhastha life
- The king of this planet, Maharaja Ambarisa, thus performed devotional service to the Lord and in this endeavor practiced severe austerity. Always satisfying the S P of Godhead by his constitutional activities, he gradually gave up all material desires
- The kings were very severe to punish unwanted social elements. So the kings were therefore allowed sometimes to hunt in the jungle to practice killing
- The Krsna conscious person is sleeping, chanting Hare Krsna. This can be done. If you practice this Hare Krsna, even in sleeping you'll chant Hare Krsna. Everything depends on practice
- The Krsna consciousness movement has been introduced in the Western countries, but it is not possible for Westerners to go to the forest and practice the severe austerities which were ideally practiced by Prthu Maharaja or Rupa Gosvami
- The ksatriyas are trained up, hunting. Hunting is allowed for the ksatriyas. Just like medical practitioners, they are trained up how to practice surgical operation on dead body
- The leader's teaching should be based on the principles of the standard rules as they are practiced by the great teachers. BG 1972 purports
- The living entity depends on the Supersoul for directions. A person advanced in spiritual knowledge, or a person expert in the practice of mystic yoga (yama, niyama, asana and so on) can understand transcendence either as Paramatma or as the SPG of God
- The lord (Siva) was sitting on a mattress of straw because such a sitting place is accepted by persons who are practicing austerities to gain understanding of the Absolute Truth
- The Lord assured the two Vaikuntha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brahmanas and within a very short time return to Me
- The Lord tells Arjuna that if he doesn't practice remembering Krsna while he is struggling for existence, then it will not be possible for him to remember Krsna at the time of death
- The Lord's mercy was bestowed upon him (Dhrtarastra) by his personal contact with Vidura, and when he was actually practicing the instructions of Vidura, the Lord helped him to attain the highest perfectional stage
- The love is there within you. It is not artificial, neither an imposition by some person or... No. It is already there. If you kindly become submissively hearing this, by hearing only, and if you practice, it will be very nice and quickly we shall develop
- The love of Godhead can be attained only by the practice of transcendental loving service of the Lord, and nothing else
- The madhukari process is strictly to be followed by a babaji, that is, one who has attained the paramahamsa stage. This practice is still current in Vrndavana, and there are many places where alms are offered
- The maha-mantra can be used for japa and kirtana also. When japa is practiced it is for the personal benefit of the chanter, but when kirtana is performed it is for the benefit of all others who may hear
- The mass of people must be taught to practice these principles (austerity, cleanliness, mercy and truthfulness) from childhood
- The mind focuses on the Supersoul in the heart and the life force is raised to the top of the head. In the Sixth Chapter (of BG) this process is described in detail. But as mentioned before, this practice is not practical in this age. BG 1972 purports
- The mind goes away - bring it back again. Just like your child goes away, you bring him at home. Similarly, the mind is restless. So by practicing, when we feel interest
- The mind is always flying to this and that, but one must always practice concentrating the mind on the form of the Supreme Lord Sri Krsna or on the sound of His name. BG 1972 Introduction
- The mind strays from Krsna consciousness to so many exterior objects because from time immemorial, life after life, that has been our practice
- The more you practice (chanting HK) you will understand, because unless the heart is cleansed . . . it takes some time. Anything, any education, any schooling, it takes a little time to understand. But it does not take very much, a great deal of time
- The mystic yogis simply try to control the senses by practicing the eight divisions of yoga-yama, niyama, asana, pranayama, pratyahara, etc. - and the jnanis try by mental reasoning to understand that sense enjoyment is false
- The mystic yogis, who practice different types of austerities for attainment of eight kinds of material perfection and who ultimately meet the Supersoul (Paramatma) in trance, are called siddhi-kami
- The name of Krsna and Krsna are nondifferent, but we cannot realize this intellectually. We have to practice chanting Hare Krsna to realize it
- The neophytes are trained to the practice of self-realization by this mechanical process of regulating the breathing function and simultaneously repeating the pranava (omkara) within the mind
- The nucleus of the four social orders - brahmacarya, or student life, grhastha, or householder family life, vanaprastha, or retired life for practicing penance, and sannyasa, or renounced life for preaching the truth - is the four legs of religion
- The parivrajakacaryas are not always expert in pronouncing the Vedic mantras, which are practiced systematically by accent and meter by the brahmanas who are meant for administering Vedic rites
- The personified Vedas continued, "Concentrating the mind upon the form of Visnu and controlling the senses very rigidly, they (mystic yogis) practice the yoga system"
- The Pracetas practiced these austerities not for material benediction but for the satisfaction of the Supreme Lord. One may engage in any business - material or spiritual - but the purpose should be the satisfaction of the Supreme Personality of Godhead
- The practice of austerity and penance is meant for understanding the distinction between the body and the soul and how the soul can be unaffected by the pleasures and pains of the body
- The practice of forcing one's wife to drink one's own semen is a black art practiced by extremely lusty persons. Those who practice this very abominable activity say that if a wife is forced to drink her husband's semen, she remains very faithful to him
- The practice of mystic yoga is not sufficiently strong to control the senses. Another example is Prince Agnidhra, whose attention was drawn to the movements of Purvacitti, the Apsara, simply because he heard the tinkling of her ankle bells
- The practice of reduced eating is automatically done when one eats only Krsna prasadam, or food which is offered first to the Lord. Reducing the eating process is very helpful in the matter of sense control. BG 1972 purports
- The practice of sacrifice called pancagni-vidya, recommended in the Katha Upanisad, enables one to achieve Brahmaloka, but if, in Brahmaloka, one does not cultivate Krsna consciousness, then he must return to earth. BG 1972 purports
- The preliminary processes of yoga system is to control the senses, and practice some bodily position by which the mind can be made fixed up on the point of Visnu Murti
- The prince came to see the Lord (Caitanya) for the first time, but by the Lord's mercy the boy immediately became a topmost devotee. This was not in theory but in practice
- The process of cultivation of knowledge & the practice of the 8 fold yoga system are generally very difficult for this age. Therefore, despite constant endeavor, one may fail for many reasons. First of all, one may not be following the process. BG 1972 p
- The profits derived from fruitive activities, austerities, the culture of philosophical knowledge, renunciation, the practice of mystic yoga, charity and all similar auspicious activities are automatically achieved by My devotees
- The purport is that even though material conditions are miserable, if these (BG 16.1-3) qualities are developed by practice, by all classes of men, then gradually it is possible to rise to the highest platform of transcendental realization. BG 1972 pur
- The purpose of muktasana practice is to come to the brahma-bhuta stage, for without being on the brahma-bhuta stage, one cannot be promoted to the spiritual sky
- The purpose of practicing eightfold yoga is to control the mind in order to make it a friend in discharging the human mission. Unless the mind is controlled, the practice of yoga (for show) is simply a waste of time. BG 1972 purports
- The real problem is birth, death, old age and disease, and if you can solve this problem simply by practicing some regulative principles, why don't you do it?
- The real purpose of such jada-yoga practice is to get free from all material affection and to be completely situated in the self
- The real service, or service in svarupa, is present in the transcendental world, in association with the Lord. The very same service in transcendental love can be practiced in devotion here
- The regulative principles are called vidhi-bhakti, or the devotional service of the Lord, and they can be practiced by a neophyte with his present senses. Such regulative principles are mainly based on hearing and chanting of the glories of the Lord
- The sacrifice of a man as an animal in yajna has been practiced for a very long time
- The sages practice pranayama (trance) by controlling the breathing process, mind and senses through the mystic yoga practice. Thus they try to merge into the Supreme Brahman
- The Saivites, the devotees of Lord Siva, generally dress like Lord Siva, and sometimes they indulge in smoking and taking intoxicants. Such practices are never accepted by the followers of Vaisnava rituals
- The significance of meditation is described here (SB 3.21.7). Kardama Muni practiced mystic yoga meditation for ten thousand years just to please the Supreme Personality of Godhead, Hari
- The six agents of sense gratification are the tongue, the genitals, the belly, anger, the mind and words. Anyone who has practiced controlling these six is permitted to make disciples all over the world
- The so-called yoga societies in big cities may be successful in earning material benefit, but they are not at all suitable for the actual practice of yoga. BG 1972 purports
- The social construction of the world has changed so much that there is no possibility of one's practicing celibacy from the beginning of student life. BG 1972 purports
- The son of Dronacarya, who made use of this subtle science, did not know how to retract. He applied it, being afraid of his imminent death, and thus the practice was not only improper but also irreligious
- The specific function of a human being in society, irrespective of his social status, is to practice control of the mind and senses by observing the regulative principles enjoined in the Vedic sastras
- The spiritual master knows the purpose of the Vedas, practices it personally, and teaches the disciple of the true light of the Vedas. The supreme spiritual master, Lord Sri Krsna, teaches us the import of the Vedas in the following verse of BG - 15.16
- The spiritual master never instructs his disciple, "Take a mantra from me, pay me some money, and by practicing this yoga system you will become very expert in materialistic life." This is not the duty of a spiritual master
- The Supreme Godhead here explains the different kinds of austerity and penance. First He explains the austerities and penances practiced by the body. BG 1972 purports
- The Supreme Lord is uncontaminated by the modes of material nature; therefore He is attractive to the pure devotee. There is no need to practice meditation to attain such attraction; the pure devotee is already in the transcendental stage
- The Supreme Lord was very pleased with Kardama Muni's austerities, and He appeared before Kardama Muni in a whitish body. This happened in the Satya-yuga millennium, when people were accustomed to practicing meditation
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (13) nigarbha-prapta-siddhi, one who has attained perfection by practicing impersonal meditation
- The use of the word 'kevala' ('only') prohibits all other processes, such as the cultivation of knowledge, practice of mystic yoga, or performance of austerities and fruitive activities
- The veda-vada followers of the Vedas are generally inclined to karma-kanda, the performance of sacrifice according to the Vedic injunctions. They are thereby promoted to higher planetary systems. They generally practice the Caturmasya system
- The vivid example verifying this statement is Visvamitra Muni. He was a great yogi who practiced a breathing exercise, but when he was visited by Menaka, a society woman of the heavenly planets, he lost all control & begot in her a daughter, Sakuntala
- The whole process, Vedic system, is even if we are asuras, gradually by practice, by good association, by following the principles of sastra, we can become deva. So our this Krsna consciousness movement, actually we're doing that
- The wife must see the tendencies of the husband and must be prepared to follow him. From Mahabharata we learn that when Gandhari understood that her would-be husband, Dhrtarastra, was blind, she immediately began to practice blindness herself
- The word atma also means "this body." The yogis who practice bodily exercises, considering the body to be the self, are also elevated to the transcendental service of the Lord if they associate with pure devotees
- The word atma also means "to endeavor." In every practice there is some endeavor, and the ultimate endeavor is the endeavor to reach the highest perfectional stage of devotional service
- The word dharma-snatah is significant, for the ten children were all merged in the practice of religion. In addition, they possessed all good qualities
- The word niyatena is very significant in this connection, for it indicates that one should execute the meditation practice as stated above - in SB 4.8.51
- The word pranayamaih is very important in this verse (SB 4.23.8) because the hatha-yogis and astanga-yogis practice pranayama, but generally they do not know the purpose behind it
- The word pratyak is significant. In yogic practice, the eight divisions are yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi. Pratyahara means to wind up the activities of the senses
- The word sravayet indicates that one should not only read for himself, but should also induce others to read and hear. That is called preaching. Caitanya Mahaprabhu recommended this practice
- The word vana means "forest." Before taking sannyasa, a man would leave his family and go to the forest to begin practicing austerities. Vanam gato yad dharim asrayeta - SB 7.5.5
- The words etad abhyasatadrtah indicate that if one takes these instructions from a spiritual master with great reverence (adrta) and practices them accordingly, he will find this bhakti-yoga process to be very, very easy
- The yoga practitioner should be determined and should patiently prosecute the practice without deviation. BG 1972 purports
- The yoga process is practiced in order to discover and see this localized form of Visnu, and not for any other purpose. BG 1972 purports
- The yogi should have his mind trained in such a way that as soon as his mind wanders from meditation on Visnu, he drags it back again. This requires a great deal of practice
- The yogi who falls after a short period of practice goes to the higher planets where pious living entities are allowed to enter. BG 1972 purports
- The yogic process practiced by Prthu Maharaja at the time of death accelerates the giving up of this body while one is in sound health physically and mentally. Every devotee desires to give up the body while it is sound physically and mentally
- The yogic system of meditation is actually meant for those who are less intelligent. One who practices meditation in yoga must control the senses - yoga indriya-samyamah
- The yogis who become detached from the material world by practice of breathing exercises and control of the mind reach the planet of Brahma, which is far, far away
- The yogis who practice such breathing exercises are very soon freed from all mental disturbances, just as gold, when put into fire and fanned with air, becomes free from all impurities
- The yogis who try to elevate themselves by controlling the senses and who meditate upon Me by practicing the breathing exercise of pranayama are not so thoroughly freed from material desires
- The young boys and girls of the Krsna consciousness movement have given up the spirit of material enjoyment not because of practice but by the mercy of Lord Sri Caitanya Mahaprabhu and His servants
- There (in the Bhakti-sandarbha) are discussions of the process of karma-tyaga (the giving of the results of karma to the SP of Godhead), and the practices of mystic yoga and philosophical speculation, which are deprecated as simply hard labor
- There are certain prescribed methods for employing our senses and mind in such a way that our dormant consciousness for loving Krsna will be invoked, as much as the child, with a little practice, can begin to walk
- There are existence man-eaters in Africa. So the human society is coming to that position. Like animal, they will eat their own sons and daughters. So therefore this practice, unnecessarily killing animal, is the one of the pillar of sinful life
- There are existing man-eaters in Africa. So the human society is coming to that position. Like animal, they will eat their own sons and daughters. So therefore this practice, unnecessarily killing animal, is one of the pillar of sinful life
- There are hundreds and thousands of instances like this in which kings, in their mature age, would give up their kingdoms and go to the forest to practice austerity
- There are many examples of yogis who practiced austerities but did not emerge completely pure. Visvamitra Muni, for example, was a ksatriya who wanted to become a brahmana and therefore began to practice austerity
- There are many impediments, especially in this age of hypocrisy, to practicing hatha-yoga, dhyana-yoga, and jnana-yoga, but there is no such problem in executing karma-yoga or bhakti-yoga. BG 1972 purports
- There are many other instances showing that a devotee needn't practice anything but Krsna consciousness; all the good qualities of the demigods automatically develop within him
- There are many phases of spiritual knowledge and transcendental bliss. On one platform are the ritualistic sacrifices recommended in the Vedas, the execution of austerities and pious duties, and the practice of mystic yoga
- There are many tantric followers who, wishing to eat meat and drink wine, practice the black art of worshiping the goddess Bhavani in a crematorium. Such fools also consider this bhavani-puja to be as good as worship of Lord Krsna in devotional service
- There are prescriptions for fasting on certain days of the month. One may not be inclined to practice such fasting, but because of his determination to make advancement in the science of KC, he should accept such bodily troubles. BG 1972 purports
- There are the eternal associates, the associates who have become perfect by devotional service, and those who are practicing devotional service and are called sadhakas, of whom there are two varieties
- There are two different platforms, the material and the spiritual. Followers of the Vedic civilization, which is practiced in India - although nowadays it is distorted - actually, these people are not lazy
- There is a solitary garden where Krsna enjoys His pastimes, and in one corner of a pavilion in that garden, the yogi of My mind, along with his disciples, practices mystic yoga
- There is no need (to end material life) to first undergo severe penance and austerity, practice celibacy, control the mind and the senses, give in charity, perform great sacrifices and become very truthful and clean
- There is no peace in the world. If men at all want peace in the world, they must practice sacrifice in the interest of the supreme proprietor and friend of all
- There is no possibility of checking this tendency by any artificial means under material conditions; it can be checked only by awakening the spiritual sense of the human being by practice of spiritual regulations
- There is no question of meditating on something void or impersonal. One can meditate on the transcendental form of Lord Visnu even without practicing involved sitting postures. Such meditation is called perfect samadhi
- There is no question of meditating on something void or impersonal. When one can meditate on the transcendental form of Lord Visnu even without practicing involved sitting postures, such meditation is called perfect samadhi - CC Preface
- Thereafter the brahmana took his bath in the water and controlled his speech by practicing trance, meditating on the eternal effulgence and chanting the holy Gayatri hymns within his mouth
- Thereafter, within a very few days, by the influence of the mantra that Citraketu had practiced, his mind became increasingly enlightened in spiritual progress, and he attained shelter at the lotus feet of Anantadeva
- These (illicit-sex, meat-eating, intoxication and gambling) are not wanted. It is not that without these things a man cannot live. It is a practice only
- These (the practice of yama, niyama, asana, pratyahara, dhyana, dharana, pranayama, and samadhi) only preface perfection by devotional service, which alone can award peace to the human being. It is the highest perfection of life. BG 1972 purports
- These all (austerities, pious duties, and mystic yoga) reward different results to their performer. The rewards of these practices, however, appear to be very glittering as long as one is not elevated to the transcendental loving service of the Lord
- These are to be practiced. Etan vegan yo visaheta dhirah (NOI 1): "One who has become successful in controlling the urges of all these things," prthivim sa sisyat, "now he's free to make disciples all over the world
- These different methods for liberation are generally only a professional practice and means of livelihood for those who have not conquered their senses. Because such persons are falsely proud, these procedures may not be successful
- These matters are the subject of study for the empiric philosopher or the sankhya-yogi. To come to the right conclusion, sankhya-yogis undergo severe austerities and penances, practicing control of the senses and renunciation
- These practices (sańga-tyaga etc.) greatly help the devotee remain fixed on the path of DS & avoid the tendency to enjoy temporary, material things. Thus the activities of a devotee remain always pure and without any contamination of the material world
- These proud mlecchas (persons who are less than sudras), representing themselves as kings, will tyrannize their subjects, and their subjects, on the other hand, will cultivate the most vicious practices
- These roads (not frequently used) are exactly like a brahmana who is not accustomed to studying and practicing the reformatory methods of the Vedic injunctions - he becomes covered with the long grasses of maya
- They (a class of priestly persons) further claimed that the practice and spreading of devotional service belonged only to their particular class, which was known as Nityananda-vamsa
- They (all children and youths) should be taught to hear the instructions of Bhagavad-gita, to put them into practice in their lives, and thus to become strong in devotional service, free from fear of being degraded to animal life
- They (demoniac persons) advise that one can satisfy the senses and at the same time, by reciting some mantra and by some practice, can aspire for perfection. Such persons are described here as hata-medhasah, which means those whose brains are spoiled
- They (exalted kings who practiced austerities & penances namely Dhruva, Ambarisa and so on) set the example for those who have acquired this good opportunity of a beautiful human form of life with all the facilities for economic development & good living
- They (fruitive activities, philosophical speculations and salvation) are more or less practiced by persons who have no information of the ultimate goal of life
- They (nondevotees) do not realize that they themselves, because of their practice of eating all kinds of nonsense in this life, will be destined to eat the most abominable things in their next life
- They (the inhabitants of the topmost planetary systems) do not have to learn and practice the mystic processes of yoga perfection and achieve the power of becoming small like a particle -anima-siddhi-, or lighter than a soft feather -laghima-siddhi
- They (trees in the heavenly planets) must live for more than many ten-thousands of years, and sometimes, as practiced even now, some valuable trees are taken from one place to another
- They (yogis and jnanis who in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices) do not consider that the ultimate goal is the form of the Lord or the name of the Lord
- They (yogis and mystics) meditate in secluded places to attain yogic trance. Yoga has to be performed in a secluded place, not in public or in a demonstration on stage, as nowadays practiced by many so-called yogis
- They have got so much transcendental spiritual pleasure, this sex pleasure - they are astonished: is that pleasure? Phu! (makes spitting sound) That stage is possible. Still there are so many brahmacaris. So everything depends on practice
- They very devotedly began to worship the deity of Lord Siva and Ambika. It is the general practice that wherever there is a temple of Lord Siva, there must be another temple, of Ambika (or Durga)
- This (practicing sitting postures) is a great technique which one has to practice to attain the highest perfectional stage of yoga, but such practice is not meant for this age
- This age of Kali is not at all suitable for self-realization by the methods practiced in Satya-yuga, the golden age, or Treta- or Dvapara-yugas, the silver and copper ages
- This black art of witchcraft is still practiced by some women in the remote northwestern side of India
- This cheating practice is there in the conditioned souls because the conditioned souls are primarily in the material world imbued with an unnatural desire to lord it over the material world
- This custom of a would-be bride's going to the temple of a demigod is still practiced in India. As the procession continued, various musical sounds were heard
- This formula, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, this sound vibration, you can practice it. It is not difficult. There is no secret
- This is brahminical qualification, to practice how to fix up the mind at the lotus feet of Krsna & that is the perfection of yoga. Yoga means not to show some magical feats. No. Real perfection of yoga means to fix up the mind at the lotus feet of Krsna
- This is not a very difficult process (always remembering the Supreme Lord). However, one must learn it from an experienced person, from one who is already in the practice. BG 1972 Introduction
- This is practice of yoga. Not to allow the mind to go away from Krsna
- This is the perfect system. Anyone who is thinking of Krsna always within himself is a first-class yogi. If you want perfection in yoga, don't be satisfied only by practicing codes. You have to go further
- This is to be practiced, that we should not be disturbed by the ethereal transformation in touch with the skin and be disturbed in our regular activities in devotional service. That is called sthita-prajna
- This Krsna consciousness movement is for educating people how to think of God constantly. And if we practice like that, then, after giving up this body, we are going to get a body which is exactly like God. This body is called sac-cid-ananda
- This mental condition naturally is there what I practice throughout my whole life. So if we practice this chanting of Hare Krsna name, then there is chance of chanting Hare Krsna at the time of death. That is the examination
- This opportunity (of a beautiful human form of life) should be used to attain an even better life, and this can be actualized by practice of penance
- This practice (Demons eating meat and flesh without discrimination) is still prevalent in India, and those who eat meat and fish are generally called demons and Raksasas
- This practice (of chanting Hare Krsna) will purify him (the devotee), and at the end of his life, due to his constant chanting, he will be transferred to the kingdom of God. BG 1972 purports
- This practice (of doing everything for Krsna's satisfaction) will not only save one from the reaction of work, but will also gradually elevate one to transcendental loving service of the Lord, which alone can raise one to the kingdom of God. BG 1972 p
- This practice (offering everything to Lord Visnu and distributing prasada to all the demigods) is still followed in the temple of Jagannatha at Puri
- This practice (the wife serves personally the husband) is also followed by the wives of the demigods, and in days past the wives of men also followed this same principle
- This practice goes on while one is living, and the perfection is reached when one can place himself on the top of the head and then break through. Then he can transfer himself to whatever higher planets he likes. That is the perfection of the yogi
- This practice had to be stopped, but even today there are still some solitary cases where a wife will voluntarily enter the fire and die with her husband. Even after 1940 we personally knew of a chaste wife who died in this way
- This practice is not for developing something artificial. For example, a child learns or practices to walk. This walking is not unnatural. The walking capacity is there originally in the child, and simply by a little practice he walks very nicely
- This practice is recommended, sastra, that by the our these blunt senses it is very difficult to understand Krsna
- This practice is very essential for the student's advancement in spiritual life, but at the moment such brahmacari (unmarried celibate) life is not at all possible
- This practice is very old, as learned from this verse (3.22.23) of Srimad-Bhagavatam; millions of years ago, Svayambhuva Manu used to avail himself of this opportunity to live householder life in peace and prosperity of a Krsna consciousness atmosphere
- This practice of forbearance (taror iva sahisnuna) is very difficult, but when one actually engages in chanting the Hare Krsna mantra, the quality of forbearance automatically develops
- This process by which the Supreme Personality of Godhead is understood is known as abhidheya, practice of devotional service within conditional life
- This pure consciousness is awakened by the proper spiritual education and practice offered scientifically by the Krsna consciousness movement
- This shedding of tears is not actually an ecstatic loving expression, however. It is done simply by practice
- This sort of marriage, in which the girl is kidnapped by force, is known as raksasa and is practiced among ksatriyas, or men with an administrative, martial spirit
- This spiritual platform, to reach, requires gradually process of cultivation, and there is no difficulty to reach the spiritual platform. But first of all, the training of the mind is practiced by the yoga system. Yoga means to control the mind
- This system of yoga for controlling the breathing process is called pranayama, and in the beginning it is practiced in the hatha-yoga system through different sitting postures. BG 1972 purports
- This temple means to practice how to think of Krsna's lotus feet, Balarama's lotus feet, always. Man-mana bhava mad-bhaktah. Immediately you become bhakta. And as soon as you become a bhakta all kinds of disturbances will be subsided
- This theory is going on amongst the Mayavadis, that by the mystic yoga practice, one can become God. So we don't want such cheap God
- This threefold austerity, practiced by men whose aim is not to benefit themselves materially but to please the Supreme, is of the nature of goodness. BG 17.17 - 1972
- This transcendental method (hearing and chanting) practiced by the mahatmas gives them sufficient knowledge of the Lord because if the Lord can at all be known to some extent, it is only through the means of devotional service and no other way
- This we have to practice: everything on account of the Supreme. This transcendental nature we have to develop. This is the trick of doing work under these present circumstances
- This yoga practice begins simply by hearing. You have got these ears. You simply just lend your ears and you become yogi
- Those who are actually yogis practice in a secluded place, and after many, many births they become successful, provided they surrender unto the Supreme Personality of Godhead. This is the completion of yoga
- Those who are grossly in the concept of body, they are recommended to practice this hatha-yoga so that by this process his mind can be concentrated on Krsna
- Those who are in Krsna consciousness, or who are practicing bhakti-yoga (sravanam kirtanam visnoh smaranam pada-sevanam), can return to Godhead without even practicing the muktasana process
- Those who are intentionally practicing to be vegetarians or to become nonviolent may have good qualifications by a material estimation, but these qualifications are not sufficient to make them devotees
- Those who are too addicted to sense gratification are advised to practice the mystic yoga system, or astanga-yoga system, consisting of yama, niyama, asana, pranayama, pratyhara and so on. In this way, one can control the senses
- Those who are trying to ascend on the path of mystic yoga are called aruruksu. In aruruksu yoga, various sitting postures are practiced, and the mind is concentrated
- Those who do not know the secret of success for this Age of Kali unnecessarily indulge in the cultivation of knowledge, the practice of mystic yoga or the performance of fruitive activities or useless austerities
- Those who have practiced . . . one who has practiced how to control the mind, not to go outside but hear, that is attentive
- Those who shed tears by practice but whose hearts have not changed are to be known as stone-hearted devotees of the lowest grade. Their imitation crying, induced by artificial practice, is always condemned
- Those who, out of envy, disregard these teachings and do not practice them regularly, are to be considered bereft of all knowledge, befooled, and doomed to ignorance and bondage. BG 3.32 - 1972
- Thus by not engaging in the service of the modes of material nature but by developing KC, knowledge in renunciation, & by practicing yoga, in which the mind is always fixed in DS unto the SPG, one achieves My association in this very life
- Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God (or the abode of Krsna) by cessation of material existence
- Thus practicing control of the body, mind and activities, the mystic transcendentalist attains to the kingdom of God (or the abode of Krsna) by cessation of material existence. BG 6.15 - 1972
- To actually practice yoga, one should keep his eyes half-open and gaze at the tip of his nose
- To attain liberation, one must be completely purified of perverted forms of desire. A living being cannot snuff out desires, and to practice artificially erasing the actions of desire is more dangerous than the active desires themselves
- To attain perfection in transcendental knowledge is to accept the disciplic succession, the spiritual line, by culture, practice, and education in that line
- To become God conscious is not difficult. Simply one has to learn how to practice it. That's all
- To come to the right conclusion, sankhya-yogis undergo severe austerities and penances, practicing control of the senses and renunciation
- To endeavor to be situated in the shade of the lotus feet of the Lord is not an ordinary task because even the great brahmacaris headed by Sanandana, who practiced astanga-yoga in trance, attained the shelter of the Lord's lotus feet
- To know exactly the permanency of spiritual existence, one must voluntarily practice possessing less or only the minimum to maintain one's material existence. One should not create artificial needs. That will help one be satisfied with the minimum
- To perform that yoga, Krsna says, mayy asakta-manah partha yogam yunjan mad-asrayah. One has to take shelter of Krsna. You cannot practice krsna-yoga by taking shelter of anything else. You have to take shelter of Krsna
- To practice concentration of the mind, one has to sit with the head and the back in a straight line, and one must practice in a secluded place, sanctified by a sacred atmosphere
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place
- To rise early in the morning - for those who are not practiced, it is a little painful, but one has to do it. So according to the Vedic injunctions, there are some tapasyas that must be done
- To sit down in a place and always fix up in Krsna the mind, that is not very easy job. One who is not practiced to it, if he simply imitates, then he will be confused
- To understand this (real identification, I am servant of the servant of Krsna) knowledge one has to approach acarya. Acarya means one who knows the purpose of Vedic literature, sastra, asrnoti yah sastram, and practices and teaches his disciple. He knows
- Tolerance means that one should be practiced to bear insult and dishonor from others. BG 1972 purports
- Trained in the guru-kula to adhere to a life of renunciation and sense control by practicing brahmacarya
- Transcendental practices that do not ultimately help one realize the Supreme Personality of Godhead are useless, be they mystic yoga practices, the analytical study of matter, severe austerity, the acceptance of sannyasa, or the study of Vedic literature
U
- Unauthorized yogis even dare to say publicly that one can indulge in drinking and at the same time practice meditation
- Under the direction of the spiritual master one should - involuntarily practice some austerities
- Unless one is accustomed to devotional practice, what will he remember at the time of death, when the body is dislocated, and how can he pray to the almighty Lord to remember his sacrifices?
- Unless one practices celibacy, advancement in spiritual life is very difficult. BG 1972 purports
- Unless one practices devotional service to the Lord, one cannot know Krsna as He is (tattvatah), even though one is a great scholar or philosopher
- Unless one practices penances and austerities in his student life, he cannot understand the existence of God. Without realizing Krsna, one cannot make his life perfect
- Unless we get that stage, we should not imitate personalities like Haridasa Thakura and others. We should wait for. That is the ultimate stage. But we should practice and work actively for understanding Krsna. That is Krsna consciousness movement
- Up to twenty-fifth year you remain a brahmacari, learn from guru how to become brahmacari, gurukula. Brahmacari gurukule vasan danta, how to practice self-control, sense control
V
- Vairagya is to be practiced, but bhakti is so strong, kecit kevalaya bhaktya, simply by bhakti, vasudeva-parayana. Vairagya immediately comes
- Vaisnavas do not require to practice any yogic power to become materially powerful. He doesn't require. Simply his surrender to Krsna makes him all-powerful. This is the position of Vaisnava
- Veda-vadis generally practice the Caturmasya system. Aksayyam ha vai caturmasya-yajinah sukrtam bhavati: one who performs the caturmasya-yajna becomes pious. By becoming pious, one may be promoted to the higher planetary systems
- Vedic civilization is so nice that you accept the platform which is suitable for you: brahmacari, grhastha, vanaprastha, sannyasa. These are called asrama. Asrama means where spiritual culture is practiced
- Very simple method. Anyone can practice it. We are distributing this Hare Krsna movement, the holy words, the holy name of God, and everyone is chanting
- Visnu said: By practicing the breathing exercises of the yoga system, both you (Prsni) and your husband (Sutapa) could tolerate all the influences of the material laws: the rainy season, the onslaught of the wind, and the scorching heat of the sunshine
- Visnu said: With a steady mind and controlled sex drive, you worshiped Me, desiring some wonderful benediction from Me. Both of you (Prsni and Sutapa) practiced severe austerities for twelve thousand years by the calculation of the demigods
- Voluntarily accepting some penances and difficulties, one should take less food and less sleep. These are the procedures for practicing any kind of yoga, whether bhakti-yoga, jnana-yoga or hatha-yoga
W
- We actually see that even young boys and girls in the Krsna consciousness movement have given up their long practice of bad habits like illicit sex, meat-eating, intoxication and gambling
- We are preaching the original practice. Practice means which is practically done. And sometimes things are impractical when they are unnatural, and natural things can be practiced very easily
- We are trying to bring them (the living entities, those who revolted against the service of the Lord) into practice, how to serve Lord, how to . . . how to serve the Supreme Lord. That is our movement. It is not patchwork
- We become attached to rendering service to Krsna, and we become practiced in this science. When we attain this stage, we immediately become self-realized
- We can directly experience the results of this science of Krsna consciousness because it is very easy to practice and is very pleasurable
- We have got Bhagavad-gita and all Vedic literatures. By learning, by practicing, we can make our life perfectly and then distribute the knowledge. This is India's business
- We have got our records also. If you want to practice (chanting HK), you can play the record and it will be very easy. So this is my humble request to you American ladies and gentlemen, boys and girls. It is not difficult, but it has got a sublime effect
- We have to catch again mind: "Why you are going there? Come here. Think of Krsna." Then that is practice. That is called yoga. You cannot allow the mind
- We have to practice this detachment. So this practicing, there are many recommendations, vairagya. There are recommendations. Tapasya, this is called tapasya. To achieve vairagya it requires tapasya
- We have to practice. This arcana-marga means practice. Immediately you cannot expect that your mind is completely fixed up with Krsna. But if we follow the regulative principles, then it will mature
- We have to think, then: 5,000 years ago a personality like Arjuna expressed his inability to practice this eightfold yoga system, so how can we follow it now
- We may be successful to a certain extent but in this age it is very difficult to practice such things. Nobody can practice how to control the senses from the sense object
- We may conclude that if one practices thinking of Visnu and is fully absorbed in thinking of Him at the time of death, one returns home, back to Godhead
- We must utilize this human form of body properly to understand that, I am not this body; I am pure consciousness. And this pure consciousness I have to practice in such a way that in next life I get my pure conscious or into pure spiritual body
- We practice Bhakti-yoga strictly and since Bhakti includes all other results obtained from practicing other yogas as it is declared in the Bhagavad-gita to be the culmination of all yogas it becomes unnecessary for us to apply any other techniques
- We should first try to see the lotus feet of Krsna, and when we are practiced in this way, we can look at His thighs, His waist and His chest. Then we can reach His smiling face
- We should know that this is the defect of civilization, that by education, by practice, by examples we are simply creating eighth class, tenth class of men, so there cannot be any peace
- We should not be discouraged just because we cannot go to the forest and practice severe austerities
- We should not be frivolous or waste time. If one wants this knowledge, he has to practice austerity, tapasya, and the beginning of tapasya, as already explained, is brahmacarya - celibacy or restricted sex life
- We should not imitate, but follow the footprints of great saintly persons, acaryas. Then gradually, we shall be practiced. Tadera carana-sevi-bhakta-sane vasa
- We should not try to come to the ecstatic status by any artificial practice. You should give more stress on the importance of chanting
- We should practice observing the Supreme Lord, and to this end He has appeared before us as the arca-vigraha
- What I am? I am this consciousness. I am not this body. - That education begins from there. And the whole practice, whole idea, should be to detach myself from this misconception of life
- Whatever austerity, pranayama and mystic yoga practices Prthu performed were performed for the sake of worshiping Krsna. Prthu Maharaja serves as a perfect example for yogis also. Whatever he did, he did to please the Supreme Personality of Godhead Krsna
- Whatever state of being one remembers when he quits his body, that state he will attain without fail. If one practices chanting the Hare Krsna mantra, he is naturally expected to chant Hare Krsna when he meets with some accident
- When a person is serious about accepting diksa, he must be prepared to practice austerity, celibacy & control of the mind and body. If one is so prepared & is desirous of receiving spiritual enlightenment (divyam jnanam), he is fit for being initiated
- When all these Pracetas were ordered by their father to marry and beget children, they all entered the ocean and practiced austerities and penances for ten thousand years. Thus they worshiped the master of all austerity, the Supreme Personality of Godhead
- When Arjuna said, "The system You are recommending, the hatha-yoga system, is not possible for me," Krsna assured him that he was the greatest of all yogis. He pacified him by saying not to bother about being unable to practice hatha-yoga
- When because of disease or old age one is unable to perform his prescribed duties for advancement in spiritual consciousness or study of the Vedas, he should practice fasting, not taking any food
- When I came to your country I saw that taking bath is also difficult thing. Taking bath, that is also not in practice. Perhaps once in a week. We are accustomed to see in India thrice in a day
- When Lord Krsna delineates the yoga system to Arjuna, Arjuna says that the practice of this system is not possible for him
- When Maharaja Prthu practiced a particular yogic sitting posture, he blocked the doors of his anus with his ankles, pressed his right and left calves and gradually raised his life air upward
- When one comes to see the disadvantage of aggravating the sense activities, one is called a jnani, and when one tries to stop the activities of the senses by the practice of yogic principles, he is called a yogi
- When one comes to spiritual understanding, he understands aham brahmasmi, "I am Brahman." This is called Brahman realization. It is not that we become Brahman by some practice
- When one develops the practice of hearing krsna-katha, he is certainly transcendental to material existence
- When one is actually able to maintain the transcendental position, his stage is called neutrality in devotional service. Some great sages have attained this neutral position by practicing austerity, penance and meditation to control the senses
- When one is fully practiced in the methods of Krsna conscious control, he can become qualified to be a bona fide spiritual master
- When one is in complete knowledge, one ceases all material sense gratification, or renounces all kinds of sense gratificatory activities. This is practiced by the yogis who restrain the senses from material attachment. BG 1972 purports
- When one is well versed and practiced by example, then let him preach all over the world, para-upakara
- When one sees the opposite sex, naturally the sex impulse increases. It is said that if a man in a solitary place does not become agitated upon seeing a woman, he is to be considered a brahmacari. But this practice is almost impossible
- When one takes sannyasa... These are the processes. He is not practiced to beg from door to door. Therefore in the beginning he makes a cottage outside the village, and the foodstuff comes from his home. But he has no connection
- When one understands the Supreme Personality of Godhead by executing devotional service, one ceases the practice of studying the Vedic literature. Elsewhere it is said, aradhito yadi haris tapasa tatah kim - Narada-pancaratra
- When sannyasi is more practiced, he becomes a preacher, parivrajakacarya, goes from country to country, state to state, for preaching. And after preaching, when the preaching is advanced to some extent, then he sits down in a place as paramahamsa
- When such persons come in contact with a devotee, they give up all those practices and engage in Lord Krsna's service
- When the fruits of one's activities are rendered to the service of the Lord, one is actually practicing karma-yoga
- When the practice is complete (as a vanaprastha, to live alone without the association of woman), the same retired householder becomes a sannyasi, strictly separate from woman, even from his married wife
- When the transcendental sound vibration is practiced by a conditioned soul, the Supreme Lord is present on his tongue
- When the yogi engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, achieving perfection after many, many births of practice, he attains the supreme goal
- When there is hatred and malpractice and mutual mistrust in the caste system, the whole system becomes degraded, and as stated herein (in SB 3.21.52-54), it creates a deplorable state
- When they (yogis and jnanis who in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices) falsely think that they have attained release from the bondage of material existence, they give up chanting
- When, by associating with sadhus and engaging in devotional service, one is gradually freed from the material conception due to knowledge, practice and detachment, the knot of attachment in the heart is slackened
- Whenever a medical practitioner gives you a prescription, along with his name, he gives his title, M.D., B.S., and registered number. That means he is approved. Then he can practice
- Whether one practices yoga or speculates and does research to find God, one's efforts must be mixed with the process of devotion. Without devotion, nothing can be perfect
- While churning the butter, she (mother Yasoda) sang about these (chilhood) activities (of Krsna of killing demons) in poetical form. This should be the practice of persons eager to remain Krsna conscious twenty-four hours a day
- While continuously staring at the tip of the nose, a learned yogi practices the breathing exercises through the technical means known as puraka, kumbhaka and recaka - controlling inhalation and exhalation and then stopping them both
- Witches are called khecari, which means they can fly in the sky. This art of witchcraft is still practiced by some women in the remote northwestern side of India. They can transfer themselves from one place to another on the branch of an uprooted tree
- With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligious practice. BG 1.39 - 1972
- Without self-control one cannot practice freedom from animosity
Y
- Yama and niyama mean practicing the controlling process by following strict regulations, and asana refers to the sitting postures. These help raise one to the standard of faithfulness in devotional service
- Yes, the general principle is that one is sent to the particular type of hell, and when he is practiced to suffer the hellish condition, he is given a similar body as reaction
- Yoga is practiced in eight different stages: yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
- Yoga practice can be successfully performed by persons who have a very long duration of life, such as one hundred thousand years; in that way it is possible to have perfection in yoga. Otherwise, there is no possibility of attaining the real perfection
- Yoga practice is essentially meant for controlling the senses. The central controlling factor of all the senses is the mind; therefore one first has to practice controlling the mind by engaging it in Krsna consciousness - CC Preface
- Yoga process means to come to the point of Krsna consciousness. But one who directly goes to Krsna consciousness, he hasn't got to practice this. But still, the practice is recommended
- Yogic exercise is especially beneficial to keep the air in order so that diseases of the body become almost nil by such exercises. When they are properly done the duration of life also increases, and one can have control over death also by such practices
- Yogis always think of the Supreme Personality of Godhead within their hearts. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1). The Supreme Personality of Godhead is always observed by yogis who practice controlling the venomous senses
- Yogis and jnanis practice in many ways to conquer the senses, but the bhakta immediately attains the mercy of the Supreme Personality of Godhead through the mercy of the spiritual master
- Yogis may undergo severe austerities and penances for many births by practicing yama, niyama, asana and pranayama, none of which are easily performed - SB 10.12.12
- You are all initiated to become brahmin. You have become brahmin. Don't become false brahmin. Real Brahmin. It is not by birth; it is by education, by practice, by knowledge
- You are hankering after happiness. That happiness, brahma-sukha, eternal happiness, you will get by practicing tapasya. So don't believe, don't make friendship with your restless mind. This is the instruction
- You are the young generation; you are the flower of your country and society. Practice this most sublime system, Krsna consciousness. Be happy and make others happy. This is the real mission of life
- You can make my program for lecturing in the Indo-German society, taking it that I shall be going there in the month of August. I know there are many Sanskrit scholars in Germany, but unfortunately I have no practice to speak in Sanskrit
- You cannot practice sacrifice. You cannot practice speculation. You cannot practice yoga, nothing. You can simply practice this: submissively hear from authoritative sources, try to assimilate it, and become perfect
- You cannot save yourself. Either you are on the land or on the plane, death will be there. You must be prepared for the death. But if by practicing remembering God, even at the time of death you continue to remember God, then your life is successful
- You don't require to labor and pay somewhere some five dollars, ten dollars, and practice this gymnastic. No. It is not possible. And as soon as you come out, you'll again engage yourself in all nonsense activities
- You get good parents, good family, where you'll be allowed to practice this system, & automatically you'll get chance again to revive your same consciousness in which you left your previous body. That is explained here, - by virtue of divine consciousness
- You have to practice certain regulative principle; then you will be fit. That is not very difficult, and if you practice, that will be very easy, and the beginning should be chanting the Hare Krsna mantra so that you'll be fit for practicing also
- You have to restrain yourself in so many things - Complete free from sex life, You have to eat under certain direction. These rules are not followed. Simply they have got some bodily gymnastic sitting posture. They are thinking, "I am practicing." No
- You must at least avoid sinful activities. Then one can practice Krsna consciousness
- You practice in you body, and if you come to the point of tolerance, then anything you can practice and it will be tolerable
- You simply talk of him? You practice Buddha if you appreciate him. You give up everything like Buddha and meditate. But that you will not do. Then what is the talking of, useless talking about this? Do something