Category:Position of a Devotee of God
Subcategories Pages in category
This category has the following 37 subcategories, out of 37 total.
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D
E
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M
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Pages in category "Position of a Devotee of God"
The following 218 pages are in this category, out of 218 total.
A
- A devotee cannot execute the order of anyone except the Supreme Personality of Godhead. This is the position of a devotee. Hiranyakasipu could understand that this boy (Prahlada) must have been very powerful, since the boy did not heed his orders
- A devotee is akama, there is no kama. He has no personal desires. His desire is only to remain eternal servant of God. That's all. That is his position. That is not desire. That is his actual position
- A devotee is inspired by the Supersoul within the heart to advance in devotional service in a variety of ways. The devotee does not feel hackneyed or stereotyped, nor does he feel that he is in a stagnant position
- A devotee is never controlled by false thoughts. He knows his position. Svarupena vyavasthitih (SB 2.10.6). Mukti, liberation, means to be situated in one's own constitutional position. I am a servant
- A devotee knows that any pleasurable material position is subject to be annihilated at a certain point
- A devotee should eat only prasada, or food which is offered to the Personality of Godhead. His position is to accept the remnants of those foodstuffs
- A devotee should not be a foolish man. It is said: krsna ye bhaje se bada catura. So a devotee knows his position, and he is intelligent enough to deal with others accordingly
- A devotee should not be aggrieved in an awkward position, nor should he feel extraordinarily happy in material opulence. This is the way of expert management of material life. Because a devotee knows how to manage expertly, he is called jivan-mukta
- A devotee sometimes appears to be in a very opulent position, but he accepts that position to follow the orders of the Supreme Personality of Godhead. Therefore a devotee is never affected by material influences
- A devotee's life and duty are very well explained herein (SB 7.9.18). As soon as a devotee can chant the holy name and glories of the Supreme Lord, he certainly comes to the liberated position
- A devotee's position is ajata-satru: he has no enemy. He has no enemy. Ajata-satru. Nirmatsara. Nirmatsara means because they are not envious. A devotee is always open to everyone
- A devotee's position is always transcendental because of his intimate relationship with the Supreme Personality of Godhead
- A devotee's position is always transcendental, and he is always protected by Lord Visnu
- A devotee's relationship with the Supreme becomes manifest beyond all doubt, and he immediately understands that his position is that of eternal servant of the Lord
- A devotee's sinful activities is excused, and if he is repentant, then he is again elevated to his original position. That is the verdict of all sastras
- A devotee's transcendental position within this material world is maintained in the association of pure devotees, simply by hearing the glorious activities enacted by the Lord in different ages and in different incarnations
- A devotee, therefore, is always conscious of his real position. Only by his full surrender to the Lord, by the Lord's grace, are his sufferings made shorter
- A first-standard devotee is very high position, spiritual position
- A pure devotee also does not want liberation. He is a soul completely surrendered to the Supreme Lord, and he does not demand anything from the Lord. This position was realized by Dhruva Maharaja when he saw the Supreme Personality of Godhead present
- A pure devotee should always engage in the service of the Lord, for that is his real occupation. Simply by sticking to that position, one can overcome the stringent laws of material nature
- A pure devotee who is executing the different processes of devotional service may be situated in the transcendental position, being completely absorbed in Krsna consciousness, but even he, while discharging devotional service, must hear
- A pure devotee, without embarrassing himself by trying for elevation in so many ways, stays in the safest position as a servant of Krsna, and thus his life is eternally safe without a doubt
- A sannyasi does not abandon his superior position and become a beggar just for the sake of begging. Similarly, a person in householder life may be very important, but he may also voluntarily take to the mendicant way of life
- A third-class devotee cannot actually be considered a pure devotee; he is almost in the devotional line, but his position is not very secure
- A Vaisnava is understood to be above the position of a brahmana. As a preacher, he should be recognized as a brahmana; otherwise there may be a misunderstanding of his position as a Vaisnava
- According to BG 14.26, a devotee's position is described in this way: "One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman."
- According to one's position, whether as a devotee, a karmi or a jnani, whatever one wants one can get if one fully engages in the service of the Lord
- Actually it is not blind faith. It is full faith in God. "God is speaking this; I'll accept it." Sa mahatma sudurlabhah. That is the position of mahatma
- After hearing the narration of Prahlada Maharaja's activities, Maharaja Yudhisthira, who was on the same standard of devotional service as Prahlada, might have been thinking of his own humble position
- All the devotees connected with the Krsna consciousness movement must read all the books that have been translated (the CC, SB, BG and others); otherwise, after some time, they will simply eat, sleep and fall down from their position
- Although he had a deer's body, he remembered his spiritual position, but he still had to wait until the next life for perfection. In the next life he took birth as Jada Bharata
- Although her position is on the chest of the Lord, the goddess of fortune, in her position as a devotee, takes pleasure in serving the lotus feet of the Lord
- An advanced devotee situated on the platform of spontaneity is already very expert in sastric instruction, logic and argument. When he comes to the point of eternal love for Krsna, no one can deviate him from that position
- Anyone can be purified if he takes shelter of a pure devotee and molds his character according to the pure devotee's direction. Then, even if one is a Kirata, Andhra, Pulinda or whatever, he can be purified and elevated to the position of a maha-paurusya
- As a pure devotee of the Lord, Prthu Maharaja made his position very clear
- As a pure devotee, Maharaja Ambarisa, although in such danger, did not move an inch from his position, nor did he request the Supreme Personality of Godhead to give him protection
- As confirmed in Bhagavad-gita (14.26): "One who engages in full devotional service, who does not fall down under any circumstance, at once transcends the modes of material nature & thus comes to the level of Brahman." Thus a devotee's position is secure
- As explained by Visvanatha Cakravarti Thakura, there are various roles one may play in such a position (as mother Yasoda). Putana was immediately promoted to Vaikunthaloka, which is also sometimes described as Svarga
- As stated in Srimad-Bhagavatam (SB 3.25.25), satam prasangan mama virya-samvido bhavanti hrt-karna-rasayanah kathah: only by association with devotees can one authoritatively understand the position of the Lord and His devotees
- As the son of Devaki, He first appeared as Visnu, and because Vasudeva was not in the position of pure affection for Krsna, Vasudeva worshiped his son as Lord Visnu
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- Bali Maharaja could understand that the Lord had some hidden purpose in punishing him. Consequently he was neither unhappy nor ashamed because of the awkward position in which he had been put by the Supreme Personality of Godhead
- Be Krsna consciousness. Just become a devotee of Krsna. Offer your respects..." You have to offer your respect to anyone. You are not supreme. You have to flatter somebody to get some service. That is an... Even if you get nice position
- Because Lord Siva is Grhastha, so by his past habits if he appeared to have been attracted by sex life, that does not mean he has been degraded from his position. You should never think of any devotee like that
- Because of his mature position in yogic meditation, Dhruva Maharaja was constantly observing the form of the Personality of Godhead within his heart
- Because the Deities were taken from the sabaras, all the sabara devotees were elevated to the position of dayitas
- Because we have killed so many kings, all their friends and relatives are planning to come fight with us again. So don't think that we are free from all dangers. We are not. And we have no protection other than Your lotus feet. That is our position
- Bhavananda Raya appreciated Sri Caitanya Mahaprabhu’s statement, which showed that the Lord did not consider the social position of Bhavananda Raya, who belonged to the sudra caste engaged in mundane activities
- Brahma was completely mystified. He could not understand what he was seeing, and then he was not even able to see. Lord Krsna, understanding Brahma's position, then removed that yogamaya covering
- Brahmananda Bharati reversed the argument and took the position of a devotee, stating that Sri Caitanya Mahaprabhu was the Supreme Personality of Godhead, Krsna. This means that the Lord was voluntarily defeated out of affection for His devotee
- Brahmanas who are exalted to the position of Vaisnavas, the most dear servants of Krsna, sometimes dress like madmen. Just to benefit materialists like us, who are always attached to sense gratification, and just to dissipate our ignorance
- By my (Narada's) special favor, after the expiry of one hundred years by the measurement of the demigods, they (Nalakuvara and Manigriva) will be able to see the SPG, Vasudeva, face to face, & thus revive their real position as devotees - SB 10.10.20-22
- By such clearing of consciousness (i.e. being Krsna conscious), one becomes fully confident of his eternal position in relationship with the Supreme. BG 1972 purports
C
- Caitanya revived the original Vedic system, and He elevated Thakura Haridasa to the position of namacarya, or the authority in preaching the glories of the holy name of the Lord, although His Holiness was pleased to appear in a family of Mohammedans
- Caitanya stated that if Damodara Pandita would give Him permission, He would go to see the King. There was deep meaning in this statement, for it is a warning that Damodara should not dare criticize the Lord, for it was not befitting his position
D
- Devotee will have to meet so many enemies. Just like we have got this from the life of Lord Jesus Christ. When he was being killed by others, he said, to excuse them, "God, they do not know what they are doing." That is devotee's position
- Devotees know that their position is to be eternally servants of the Supreme Lord and never to be one with Him. Therefore they are called sama-mati or jitatma. They detest oneness with the Supreme
- Devotees of Lord Visnu may aspire for a position in Vaikunthaloka, but a devotee of Krsna never aspires even for the facilities of Vaikuntha; he wants to return to Goloka Vrndavana and associate with Lord Krsna in His eternal pastimes
- Dhruva Maharaja regrets his unfortunate position, for although he approached the SPG, who is always able to give His devotee the highest benediction of cessation of the repetition of birth and death, he foolishly wanted something perishable
- Dhruva Maharaja's becoming angry, overwhelmed with grief, and envious of the enemies was not incompatible with his position as a great devotee. It is a misunderstanding that a devotee should not be angry, envious or overwhelmed by lamentation
- Dhruva Maharaja's conclusion is that these demigods, being envious of his superior position in devotional service, conspired against him to pollute his intelligence, and thus he could not accept Narada's valid instructions
- Due to his (Bharata Maharaja's) strong position as a devotee, he was gifted with the remembrance of his past life
E
- Each division (of devotional situations) has its own different taste and relish, and a devotee situated in a particular division is happy in that position
- Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna's service. That is the position of a maha-bhagavata
- Even if one completes only a minute percentage of devotional service and then falls down from his immature position, he is better than a person who fully engages in the fruitive activities of this material world
- Even such an exalted personality as Bharata, who had attained loving affection for the Supreme Personality of Godhead, fell down from his position due to his affection for some animal. Consequently he had to accept the body of a deer in his next life
- Even though a devotee may engage in apparently materialistic activities, he knows his position very well. Nirbandhah krsna-sambandhe yuktam vairagyam ucyate
- Even though Bharata Maharaja received the body of a deer, he didn't forget his position
- Every one of them would get release from material existence. Since such is the benefit of those who played with the Lord inimically, one can imagine what would be the position of those who devoutly served the Lord in transcendental relationship with Him
- Everyone thoroughly knew the position of King Yudhisthira; because he was a great devotee of Lord Krsna, no accomplishment was extraordinary for him
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- He (a Vaisnava) is always meek and humble and never thinks that he is an advanced devotee. He assigns himself to a lower position, but that does not mean he is indeed low
- He (Dhruva) wanted to acquire the throne of his father - or attain an even better position - but when he was actually in the presence of the Supreme Lord, he forgot everything. He said, "My dear Lord, I do not wish to ask any benediction."
- He (Kholaveca Sridhara) was quite happy in his present position and wanted only to gain unflinching faith and devotion unto the lotus feet of Lord Caitanya. That is the position of pure devotees
- He (Maharaja Prthu) remained at his position as a ksatriya to rule the world and at the same time remained transcendental to such activities by satisfying the Supreme Personality of Godhead
- He (Rupa Gosvami) did not care for his comfortable position as minister; he was happy even beneath a tree in Vrndavana, favorably serving the Supreme Personality of Godhead. This is the difference between a devotee and a nondevotee
- Here (in SB 8.22.31) the word mad-asrayah is very significant. Because the Lord wanted to give Bali Maharaja the exalted position of Indra, the demigods might naturally have been envious of him and might have fought to disturb his position
- Hiranyakasipu was proud to declare that he would be able to do everything by the power of his tapasya. He even wanted to make the Vaisnavas' position insecure. These are some of the symptoms of asuric determination
I
- I am pleased to note that you are asking very intelligent questions. That is natural position for the neophyte devotee who is sincerely seeking to understand what is the Absolute Truth
- If a brahmana or Vaisnava sticks to his position as an eternal servant of the Lord and executes the will of the Lord, there is no question of scarcity for his personal maintenance or the needs of his family
- If one thinks that he has become very mature and can live separate from the association of Vaisnavas and thus gives up all the regulative principles due to offending a Vaisnava, one's position becomes very dangerous
- If Putana attained the position of a mother of Krsna, what then is to be said of the cows whose nipples Krsna sucked with great pleasure and who offered their milk very jubilantly with affection exactly like that of a mother - SB 10.6.37-38
- If the devotee can thus maintain his transcendental position, his liberation in this life and the next is guaranteed by the Supreme Personality of Godhead
- If we very scrutinizingly study, Haridasa Thakura is, in devotional service, in greater position than Brahma, although he is considered the incarnation of Brahma, Brahma Haridasa
- In Caitanya-caritamrta you'll find the Vaisnava is paramahamsa. Vaisnava has no saffron cloth. Vaisnava is white cloth because Vaisnava is paramahamsa, above. But we don't claim the position of Vaisnava. We want to remain servant of Vaisnava
- In his (Narada Muni) previous life he was born of a maidservant. Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaisnavas
- In order for a qualified brahmana to worship the Deity, he must be a Vaisnava. Thus the Vaisnava's position is superior to that of the brahmana
- In the beginning, of course, a neophyte devotee must try to keep himself apart from all kinds of alluring attachments, but the real position of a mature devotee is that even in the presence of all allurements, he is not at all attracted
- In the higher stages of devotional service, a devotee is not even concerned with the list of do's and do not's. Such a position can be maintained only by following in the footsteps of the acaryas
- In the previous chapter (2), as a prelude to the Bhagavad-gita, many different paths were explained, such as sankhya-yoga, buddhi-yoga, control of the senses by intelligence, work without fruitive desire, & the position of the neophyte. BG 1972 purports
- In the previous verse (in SB 7.10.10) Prahlada Maharaja has explained that a devotee can achieve the platform of bhagavattva, being as good as the Supreme Person, but this does not mean that the devotee loses his position as a servant
- In the second-class position, the devotee can see four principles in the devotional line, namely the Personality of Godhead, His devotees, the ignorant and the envious
- In the transcendental world a devotee is never envious of another devotee on account of his excellence but on the contrary if a devotee finds some excellence in other devotees he eulogizes the devotee admitting his own subordinate position
- In this (childhood) feature, the Lord has to be protected by the devotee, and at this time the devotee takes the position of being worshiped by the Supreme Personality of Godhead. These feelings of parental love are called vatsalya-rati
- In this verse (of SB 8.4.13) the word vimoksya is significant. For a devotee, moksa or mukti - salvation - means getting the position of the Lord's associate
- It (living on the banks of Radha-kunda) is a difficult position to attain, even for great sages and devotees like Narada. Thus there is no limit to the glory of Sri Radha-kunda
- It is on the basis of his position that anyone can now become a Gaudiya Vaisnava, from any part of the world or any part of the universe
- It is the Mayavada sampradaya that does not accept the transcendental form of the Lord. If a Vaisnava sampradaya is also carried away by that impersonal attitude, that sampradaya has no position at all
- It is understood that a devotee who is fully surrendered unto the Supreme Personality of Godhead has already acquired the position of a brahmana
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- Jada Bharata was completely aloof from the bodily conception; therefore he immediately took this position and convinced King Rahugana that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul
- Jnanis and yogis without devotion may think themselves liberated, but actually their intelligence is not as pure as that of a devotee. The jnanis and yogis cannot become factually liberated unless they become elevated to the position of devotees
- Just imagine what is the position of devotee to whom Krsna is so affectionate. Just imagine what is his position. And His name is Bhakta-vatsala. Krsna's name is - very much affectionate to the devotee
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- King Bharata did not desire such things, and this was quite befitting his position, because for a pure devotee whose mind is always engaged in the service of the Lord, even liberation, or merging into the existence of the Lord, is insignificant
- King Indra wondered how Vrtrasura could have been elevated to the position of an exalted devotee
- Krishna is so kind that although he is ajit, unconquerable, He can be possessed by the devotee. From love He allows this. This is the great position of the devotee
- Krsna has the transcendental quality of bhrtya-vasyata, becoming subordinate to His bhrtya, or servant. Now, although everyone is bhrtya & although Krsna has the quality of becoming subordinate to His bhrtya, the position of mother Yasoda is the greatest
- Krsna is the Supreme Personality of Godhead, and Arjuna knows that, "I am not controller; I am controlled." He is devotee, he knows his position. Therefore he is now trying to control Krsna. He is ordering Krsna
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- Lord Jesus Christ, when he was being crucified, he was requesting God, "My Lord, please excuse them. They do not know what they are doing." This is the position of the devotee. Yes
- Lord Visnu is the maha-purusa. Therefore one who becomes a Vaisnava attains the position of a maha-paurusya. This position was attained by Maharaja Pariksit
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- Material devotees are more attached to material benefit than transcendental profit. Therefore, one has to make definite progress from the position of material devotional service to the second-class devotional position
- Maya's position is not degraded. Don't think like that. Therefore Vaisnava offers all respect to Maya because she is working under Krsna. She is Vaisnavi. She is also energy of Krsna. Therefore she is also Vaisnavi
- Mayavadis - who are neophytes depending on the empirical, inductive process - should properly understand the position of the pure devotees of the Lord, who have realized the Absolute truth
- Men become strong and stout by eating sufficient grains, but the devotee who simply eats ordinary grains but does not taste the transcendental pastimes of Lord Caitanya and Krsna gradually becomes weak and falls down from the transcendental position
- Mother Yasoda performs no upasana, for she has developed transcendental ecstatic love for Krsna. Therefore her position is better than that of Devaki. In order to show this, Srila Vyasadeva enunciates this verse (SB 10.8.45), trayya copanisadbhih etc
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- Nanda Maharaja and Yasoda enjoyed these (magnanimous childhood) pastimes (of Krsna) fully, and therefore their position is always better than that of Vasudeva and Devaki - SB 10.8.47
- Narada's position is very exalted as devotee. All of the devotees of the, in this material world, more or less, they are all disciples of Narada. Vyasadeva is also a disciple of Narada
- Not even the demons envy Narada Muni; therefore he is equally worshiped both by demons and by demigods. A perfect Vaisnava's position should be just like Narada Muni's, completely independent and unbiased
- Not knowing the situation of a narayana-parayana, rascals become envious. By the grace of Narayana, a devotee is situated in the most opulent position in the material world
- Now I am taking shelter of Your lotus feet, Prakasananda Sarasvati said, for I want to be elevated to the position of a devotee of the Supreme Lord
O
- Of course, any demon killed by Krsna, he also gets salvation. But if the demon also gets salvation being killed, but just imagine what is the position of devotee to whom Krsna is so affectionate. Just imagine what is his position
- One should especially seek the society of brahmanas who are elevated to the position of Vaisnavas. Thus discussion of Srimad-Bhagavatam, which describes the character and pastimes of devotees and the Lord, is very quickly effective
- One therefore has to raise himself from the position of kanistha-adhikari to the platform of madhyama-adhikari
- Our devotees shouldn't remain in the neophyte position. Neither should they try to imitate the topmost devotee. Best is to remain in the middle class position, namely to love God, make friendship with devotees, enlighten the innocent, & avoid demons
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- People want to see, and those persons who want to have a cheap following, they want to show such jugglery. But a devotee is not of that mentality. They will simply . . . humble servant. They are satisfied by serving the Lord. That is devotee's position
- Perceiving his fortunate position, Prthu Maharaja could not fully look upon the Lord due to ecstasy, but still, in a faltering voice, he began to offer prayers
- Prahlada Maharaja underwent so much persecution. He was never disturbed, because he was confident that "Krsna will give me protection. Never mind." That is another position. Maha-bhagavata. We are kanistha-adhikaris. We have to worship Deity
- Prahlada Maharaja was offered all the blessings of an opulent position in the material world and even the liberation of merging into Brahman, but he refused all this. He simply wanted to engage in the service of the servant of the servant of the Lord
- Prthu Maharaja was an incarnation of the power of the Lord to spread the bhakti cult, and the Lord blessed him to remain fixed in his position. Thus when the King refused to accept any material benediction, the Lord appreciated that refusal very much
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- Sannyasa order is below the position of Vaisnava. Sannyasa order means still in the material classification
- Santa-bhakti-rasa is described in the Bhakti-rasamrta-sindhu (3.1.4-6): When santa-rati (neutral attraction) exists continuously and is mixed with ecstatic emotion, and when the devotee relishes that neutral position, it is called santa-bhakti-rasa
- She (Kunti) directly asks, "Is it a fact that after finishing Your duty You are going away and leaving us alone?" This is the devotee' s position
- Some of them (those who are not the position of mahatma but who worship Krsna in different ways) are already described as the distressed, the financially destitute, the inquisitive, and those who are engaged in the cultivation of knowledge. BG 1972 pur
- Somehow or other, the King (Bharata) became affectionate to a little deer and, falling from his position, had to accept the body of a deer in his next life
- Sometimes, due to their powerful positions, princes or government servants neglect the position of brahmanas and Vaisnavas, not knowing that because of their offense they will be ruined
- Sri Caitanya did not take Vallabha Bhatta very seriously. Therefore Pandita Gosani, or Gadadhara Gosani, fell into perplexity. What would be his position if he heard Vallabha Bhatta’s explanation of Krsna’s name? Certainly Caitanya would be displeased
- Sri Caitanya Mahaprabhu was very pleased to hear Vallabha Bhatta quoting from sastra about the position of a devotee. The Lord praised him personally, and, feeling ecstatic love of Godhead, began to quote many verses from sastra
- Sri Krsna Caitanya Mahaprabhu enjoyed the position of the gopis in separation from Krsna
- Srila Bhaktivinoda Thakura said that the position of a Vaisnava can be tested by seeing how good a touchstone he is - that is, by seeing how many Vaisnavas he has made during his life
- Srila Rupa Gosvami has said that the position of a devotee is so superexcellent that a devotee does not consider any material opulence worth having
- Srila Visvanatha Cakravarti Thakura specifically hints that since Gajendra was in such a difficult position and was praying for the mercy of the SP of Godhead, the demigods, who could have immediately gone to his rescue, hesitated to go there
- Srimad-Bhagavatam begins with the surrender of the devotee unto the Absolute Person. The devotee is fully aware that he is one with the Absolute and at the same time in the eternal position of servant to the Absolute
- Srimad-Bhagavatam begins with the surrender of the living entity unto the Absolute Person. This surrender is made with clear consciousness & awareness of the devotee's oneness with the Absolute & at the same time, of his eternal position of servitorship
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- The best course is to take the advice of Srila Rupa Gosvami. We should see that every moment of our lives is utilized for the rendering of devotional service and nothing else. This is the secure position for one wanting to return home, back to Godhead
- The devotee accepts a reversal of his position in life as a benediction by the Lord and consequently offers the Lord more obeisances and prayers, thinking that the punishment is due to his past misdeeds and that the Lord is punishing him very mildly
- The devotee does not feel hackneyed or stereotyped, nor does he feel that he is in a stagnant position
- The devotee never commands, "My dear Lord, please come here so that I can see You." It is not the position of the devotee to command the Supreme Personality of Godhead to come before him or to dance before him
- The devotees are simply interested in being transferred to the personal association of the Lord; they have no more attraction for temporary so-called happiness. That is the position of one who is yoga-yukta
- The devotees of the Lord are never in danger, but in the material world which is full of dangers at every step, the devotees are apparently placed into dangerous positions, and when they are saved by the Lord, the Lord is glorified
- The distinction between the elevated position of a devotee and that of an ordinary person attracted to fruitive activities is that when a devotee is elevated to the spiritual kingdom he never falls down
- The distinction between the elevated position of a devotee and that of an ordinary person attracted to fruitive activities is that when an ordinary person falls, even if he is elevated to the highest planetary system, Brahmaloka
- The entire world is a replica of Vaikuntha for the devotee because he has no anxiety. He sees that everything belongs to Krsna, and he does not want to enjoy anything for himself
- The Lord (Caitanya) considered the spiritual position of Bhavananda Raya, along with that of Ramananda Raya and his brothers
- The Lord knew Dhruva Maharaja's childish ambition, but how was it possible to offer Dhruva a position more exalted than Lord Brahma's
- The Lord never takes away material opulences achieved because of devotional service, although He sometimes takes away opulences achieved by pious activities. He does this to make a devotee prideless or put him in a better position in devotional service
- The Lord took all this (Putana's assuming the form of a very beautiful woman and approaching Krsna exactly like an affectionate mother) into consideration, and thus she was automatically promoted to a position like that of mother Yasoda
- The Lord's purpose was to cheat him, Bali Maharaja took pleasure in understanding how the Lord will cheat His devotee to glorify the devotee's position
- The lowest of men (mudhas), because of sinful activities, cannot understand this (Krsna is the Supreme Personality of Godhead), but devotees can accept it without a doubt. Thus the position of a devotee is different from that of a nondevotee
- The material position of a devotee doesn’t matter because devotional service is not dependent on material considerations
- The Mayavadi philosophers aspire to become one with the Supreme Lord, but a devotee surpasses that position
- The position of King Kulasekhara is the position of a liberated soul, because he does not want to allow his genuine love of God to become degraded into so-called love for material things
- The position of the nitya-siddhas is explained in the Padma Purana in connection with the narration of the Supreme Personality of Godhead and Satyabhamadevi
- The purpose of Maharaja Pariksit's inquiry was to determine whether an ordinary human being can attain the position of mother Yasoda and Nanda Maharaja
- The sage Karabhajana Rsi explained the four incarnations of the four yugas, and at the end, in this verse (CC Madhya 22.141), he explained the position of Krsna’s pure devotee and how he is absolved of all debts
- The same mentality is present in a devotee. The devotee is never satisfied, thinking, "This is the limit of my devotional service." The more he engages in the service of the Lord, the more service he wants to give. This is the position of a devotee
- The scriptures call them incarnations as devotees (bhakta-avatara). The position of being such an incarnation is above all others
- The second-class devotee, even though he cannot support his position with sastric reference, can gradually become a first-class devotee by studying the sastras and associating with a first-class devotee
- The Supreme Personality of Godhead then recognizes him to be superior. The devotees who have developed love of Godhead are certainly in an exalted position
- The Vaisnava philosopher's conception of kaivalya is different (than that of Mayavadis). He understands both his position and the position of the Supreme Personality of Godhead
- The word bhuri-bhagah indicates that the Pandavas were in a still higher position than brahmacaris and brahmanas. In the following verses (of SB 7.15.75), Narada Muni repeatedly glorifies the position of the Pandavas
- Then (when absorbed in thoughts of rendering loving service to the Lord) it will be possible to remain separate from the activities of the material body. This position of neutrality can be possible only for a devotee
- There are those who are attached to bodily concepts of life. Lord Brahma and Lord Siva, for example, have very prestigious positions, and thus they have the sense of being very exalted isvaras
- There is no question that I am lower, I am uneducated, I am born of this family or that family, or I am black or white or this or that. There is no question of disqualification. In whatever position you are, you can render service to Krsna
- These apparent contradictions are resolved in the life of a devotee by the grace of the Supreme Lord, and a devotee is never bereft of his position on the path of liberation, which is described in this verse (SB 5.1.5) as sivatamam padavim
- These are the necessary qualifications of a prospective candidate who can expect to be elevated to the position of a pure unadulterated devotee. Such a candidate must always seek the association of pure devotees
- They (devotees of god) abandon affection for all these material possessions and are always happy in possessing the shelter of the lotus feet of the Lord. The Supreme Personality of Godhead understands the position of His devotee
- This (always asking for Krsna's protection) should be the position of a devotee. We should know that we are actually in danger in this material world
- This brahmana priest (of Gopinatha temple) did not ask Madhavendra Puri whether he was a brahmana, but when he saw that Madhavendra Puri was such a bona fide devotee that Krsna would even steal for him, he immediately understood the position of the saint
- This is not difficult to understand, but envious persons do not accept that Krsna has bestowed His favor upon a particular devotee in accordance with his advanced position
- This is the actual position of the devotee. The devotee simply wants to be in the presence of the Supreme Lord—either in this world or in the next—and engage in His service. That is the ultimate goal and benediction for the devotees
- This is the position of sadhu. He is not disturbed. Titiksavah. In all circumstances he is tolerant. That is sadhu
- This is the purport (devotee of Lord Narayana is never afraid of accepting any position provided there is a chance to serve the Supreme Personality of Godhead) of narayana-parah sarve na kutascana bibhyati
- This is the unique position of a devotee of the Supreme Personality of Godhead. Although the King (Indradyumna) was cursed, he welcomed the curse because a devotee is always aware that nothing can happen without the desire of the Supreme Lord
- This mantra is secondary. Of course, one who has purified himself by Hare Krsna, this mantra (Gayatri) is not very important. But, according to the tradition of Vaisnava smrti, it is offered better, better, to make the position still confirmed and better
- This simultaneously one and different position of the devotee (the devotee becomes one with God in transcendental interest remaining eternally a transcendental servitor) makes him eternally purified, and thus his life becomes a complete success
- Those who are conquered by lusty desires and anger cannot estimate the glories of Lord Siva, whose position is always transcendental
- Those who are purely in Krsna consciousness and do not know anything other than Krsna are called mahatma; yet there are other persons who are not exactly in the position of mahatma but who worship Krsna also, in different ways. BG 1972 purports
- Transfer to the spiritual world is the highest perfection of life. In other words, the devotee achieves his constitutional position of immortality and thus becomes completely peaceful
V
- Vaisnava position is not very easy thing, above all qualities. Therefore Srila Bhaktisiddhanta Sarasvati Thakura introduced not to become an imitation of Rupa Gosvami
- Vaisnavas do not require to practice any yogic power to become materially powerful. He doesn't require. Simply his surrender to Krsna makes him all-powerful. This is the position of Vaisnava
- Vidura explained to Maitreya his position of being fully satiated with the knowledge of mundane social and political topics and having no more interest in them. He was anxious to hear transcendental topics regarding Lord Sri Krsna
W
- We can only imagine how highly exalted the actual position of a devotee is, and certainly we cannot even conceive how exalted is the position of the Supreme Personality of Godhead
- We must elevate ourself to the second class devotee position. To become first-class devotee, that is very difficult job. We can expect after executing devotional service as a madhyama-adhikari. Then we can be promoted
- Whatever they (devotees) do is for the service of the Lord, and therefore they are always in a position superior to that of the demons
- When a devotee has achieved the position of rendering transcendental loving service to the Lord through the mercy of Lord Caitanya, he thinks the impersonal Brahman to be no better than hell
- When a devotee is found to be always associated with the Lord in ecstatic love, it is to be understood that such a position has been awarded by the Lord Himself out of His causeless extraordinary mercy
- When a devotee is put into an awkward position, he takes it as the mercy of the Supreme Lord
- When a devotee is thus put into so-called miserable conditions and bereft of riches and family, he tries to revive his original position of material opulence. But although he tries again and again, Krsna again and again takes away all his resources
- When a devotee, after experiencing the distress of the material world, relishes the spiritual happiness awarded by the Lord, his position is still more pleasant and enjoyable
- When a devotee, in spite of possessing all the qualities of pure realization, is not proud of his position, he is called prideless
- When a pure devotee always fears material association, his real position of bhakti is manifested, and he naturally becomes uninterested in material enjoyment
- When a pure devotee is seen to possess exalted material opulence, it is not due to his karma. Rather, it is due to his bhakti. In other words, he is in that position because the Supreme Lord wants him to execute service to Him very easily and opulently
- When an advanced devotee comes to the point of eternal love for Krsna, no one can deviate him from that position, neither by argument nor by sastric evidence
- When Arjuna submitted that "Krsna, I'm now perplexed. So how my intelligence can be revived, You know." Krsna . . . Arjuna knew that Krsna is the Supreme Personality of Godhead, so his perplexed position can be solved by Krsna. That he knew
- When he (Citraketu) agreed to accept this curse (given by Parvati), Lord Siva praised him and told Parvati that a devotee of Lord Narayana is never afraid of accepting any position provided there is a chance to serve the Supreme Personality of Godhead
- When he (devotee) is in danger he is immediately relieved, and when he is in a position to see Lord Visnu or His associates directly, by chanting this maha-mantra he can please the Lord. This is the absolute nature of the maha-mantra
- When one becomes above the gunas by devotional service . . . guna means quality. A devotee is on the position of first-class human society because a devotee is engaged in devotional service
- When one has attained the topmost position of maha-bhagavata, he is to be accepted as a guru and worshiped exactly like Hari, the Personality of Godhead. Only such a person is eligible to occupy the post of a guru
- When suffering reversed conditions, the devotee always considers that the reverse conditions are the Lord's concessions. He is never angry with his master; he is always satisfied with the position his master offers
- When the devotee becomes a penniless pauper or is put into a comparatively poverty-stricken position, his relatives and family members no longer take interest in him, and in most cases they give up their connection with him
- When the Lord in His localized aspect is appreciated and a great devotee understands his subordinate position, not only does he surrender to the SPG, but, due to his subordinate position, he wishes to render some service & thus become favored by the SPG
- When the Supreme Personality of Godhead deprives His devotee of material opulences, this does not mean that the Lord puts him into poverty; rather, the Lord promotes him to a higher position
- Within his mind, in his original, purified, self-realized position, he (an advanced devotee) serves Krsna in Vrndavana in his particular way. He serves Krsna twenty-four hours a day, all day and night
- Without undergoing the different stages of realization set forth in the Vedas, one can be lifted immediately to the position of paramahamsa simply by agreeing to receive this message (of Srimad-Bhagavatam)
Y
- You (Vrtrasura) have surmounted the illusory energy of Lord Visnu, and because of this liberation, you have given up the demoniac mentality and have attained the position of an exalted devotee
- You cannot get the position of Prahlada Maharaja immediately. That is not possible. The process is, first of all, sadhana-bhakti. This Prahlada Maharaja's position is different. He is maha-bhagavata