Category:Personality of Godhead
"Personality of Godhead"
- VedaBase query: "Personality of Godhead" not "supreme personality of godhead" not "absolute personality of godhead" not "original personality of Godhead"
Subcategories Pages in category
This category has the following 22 subcategories, out of 22 total.
A
C
G
K
O
P
S
Pages in category "Personality of Godhead"
The following 879 pages are in this category, out of 879 total.
1
- Personality of Godhead (BG)
- Personality of Godhead (CC Adi-lila)
- Personality of Godhead (CC Antya-lila)
- Personality of Godhead (CC Madhya-lila)
- Personality of Godhead (Conversations)
- Personality of Godhead (Lectures, BG)
- Personality of Godhead (Lectures, Other)
- Personality of Godhead (Lectures, SB)
- Personality of Godhead (Letters)
- Personality of Godhead (Other Books)
- Personality of Godhead (SB canto 1, chapters 1 - 3)
- Personality of Godhead (SB canto 1, chapters 10 - 14)
- Personality of Godhead (SB canto 1, chapters 15 - 19)
- Personality of Godhead (SB canto 1, chapters 4 - 9)
- Personality of Godhead (SB canto 2, chapters 1 - 6)
- Personality of Godhead (SB canto 2, chapters 7 - 10)
- Personality of Godhead (SB canto 3, chapters 1 - 6)
- Personality of Godhead (SB canto 3, chapters 14 - 33)
- Personality of Godhead (SB canto 3, chapters 7 - 13)
- Personality of Godhead (SB cantos 4 - 7)
- Personality of Godhead (SB cantos 8 - 12)
- Personality of Godhead (TLC, NOD, EJOP, Krsna)
A
- A bona fide acarya is nondifferent from the Personality of Godhead, and therefore to envy such an acarya is to envy the Personality of Godhead Himself. This will produce an effect subversive of transcendental realization
- A devotee Bhagavata is as good as the book Bhagavata because the devotee Bhagavata leads his life in terms of the book Bhagavata and the book Bhagavata is full of information about the Personality of Godhead and His pure devotees, who are also Bhagavatas
- A devotee of Godhead is he who glorifies the Personality of Godhead under the dictation of transcendental ecstasy. This ecstasy is a by-product of profound love for the Supreme, which is itself attained by the process of glorification
- A devotee should eat only prasada, or food which is offered to the Personality of Godhead. His position is to accept the remnants of those foodstuffs
- A mundaner is surely unable to realize how there can be so much transcendental happiness in the service of the Personality of Godhead
- A person who is searching after the Supreme Absolute Truth, the Personality of Godhead, must certainly search for it up to this, in all circumstances, in all space and time, and both directly and indirectly
- A person with average intelligence does not think the head and other parts of the body to be separate. Similarly, My devotee does not differentiate Visnu, the all-pervading Personality of Godhead, from any thing or any living entity
- A place immediately becomes Vaikuntha whenever the holy topics of the Personality of Godhead are discussed by pure devotees. This is the process of sravanam kirtanam visnoh (SB 7.5.23), chanting and hearing about the Supreme Lord Visnu
- A pure devotee is cleared from all kinds of sins. The Personality of Godhead is the purest entity, and unless one is equally pure from the infection of material qualities, one cannot become a pure devotee of the Lord
- A scholar as Vyasadeva has completed many expansions of the Vedic literatures, ending with the Vedanta philosophy, but none of them have been written directly glorifying the Personality of Godhead
- A spiritual master always represents himself as the humblest servitor of the Personality of Godhead, but the disciple must look upon him as the manifested representation of Godhead
- Above gross experience and dreams is susupti, deep sleep, and when one comes to the completely spiritual platform, transcending deep sleep, he attains trance, visuddha-sattva, or vasudeva-sattva, in which the Personality of Godhead is revealed
- According to Sri Isopanisad: The Personality of Godhead is perfect and complete, and because of this all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes
- According to Srila Jiva Gosvami, such speculators are themselves bewildered, and thus they cannot know that the ultimate cause of all causes is the Supreme Lord, the Personality of Godhead
- According to Srimad-Bhagavatam the monarchical regime represents the Supreme Lord, the Personality of Godhead
- According to the anthropologists, there is nature's law of struggle for existence and survival of the fittest. But they do not know that behind the law of nature there is the supreme direction of the Supreme Lord Personality of Godhead
- According to the monists, when a yogi becomes one with the Supreme and loses his individual existence, he attains the highest stage, called kaivalya. But actually, the stage of realization of the Personality of Godhead is kaivalya
- According to the Vedic literatures, Brahma, who may be compared to the sun, is not the ultimate creator. It is stated in this sloka that Brahma was taught Vedic knowledge by the Personality of Godhead
- According to Vedic injunctions, when a brahmana eats it is to be understood that the Personality of Godhead is eating through him
- Actually, the intelligent practitioner of yoga should aspire for nothing else but to cross over the ocean of nescience by worshiping the Personality of Godhead and to see the lotus feet of the Lord
- After Arjuna had understood the spirit of the philosophy of Bhagavad-gita, the Personality of Godhead, Sri Krsna, never advised him to give up his seemingly ordinary duties. On the contrary, Arjuna fought the battle with even greater energy
- After hearing about his (Maharaja Pariksit's) death, which will be caused by the bite of a snake-bird sent by a son of a brahmana, he will get himself freed from all material attachment and surrender unto the Personality of Godhead, taking shelter of Him
- After leaving all his associates, the King surrendered himself as a disciple to the son of Vyasa (Sukadeva Gosvami), and thus he was able to understand the actual position of the Personality of Godhead
- After seeing the transcendental Personality of Godhead (Maha-Visnu), Akrura immediately became overwhelmed with joy and great devotion, and all over his body there was transcendental shivering
- After the relation is ascertained by establishment of the eternal relation, pure devotional service to the Lord begins gradually developing into perfect knowledge of the Personality of Godhead beyond the purview of impersonal Brahman & localized Paramatma
- Akrura is a faultless soul surrendered unto the Personality of Godhead
- All glories to the Personality of Godhead, the hue of whose soft body resembles the blackish color of a new cloud! All glories to Lord Mukunda, who removes the burdens of the earth
- All glory and success to Srila Narada Muni because he glorifies the activities of the Personality of Godhead, and so doing he himself takes pleasure and also enlivens all the distressed souls of the universe
- All living entities are differentiated parts and parcels of the Personality of Godhead. Under the pressure of false ego, the conditioned souls, although parts and parcels of the Supreme Personality of Godhead, claim to be the enjoyers of material nature
- All mundane relationships are sure to be broken in the course of time, but once one establishes a relationship with the Personality of Godhead in a particular rasa, it is never to be broken, even after the annihilation of the material world
- All of Me, namely My actual eternal form and My transcendental existence, color, qualities and activities - let all be awakened within you by factual realization, out of My causeless mercy
- All of these great sages (the four kumaras) became great devotees, for without devotional service to the Personality of Godhead one cannot achieve success in any activity of spiritual value
- All planets in the material universe are temporary residences; the only permanent planets are the Vaikunthalokas. These are found in the spiritual sky, where the Personality of Godhead Himself predominates
- All the expansions - the visnu-tattvas, the jiva-tattvas and the sakti-tattvas (the Personalities of Godhead, the living entities and the different potential energies) - are different offshoots from the same one Supreme Lord
- All the messiahs-saints who have come before or who will come in the future to preach the transcendental message of the kingdom of Godhead - are to be understood as the most confidential servants of the Personality of Godhead
- Although Brahma granted him all these benedictions, he was killed by the Personality of Godhead in the form of Nrsimha, the Lord's half-lion, half-man incarnation, & no weapon was used to kill him, for he was killed by the Lord's nails
- Although fixed in His abode, the Personality of Godhead is swifter than the mind and can overcome all others running. The powerful demigods cannot approach Him
- Although He is the witness who sees everything, His senses are unpolluted by the objects He sees. Let me offer my respectful obeisances unto that unattached, pure witness of the world, the Supreme Soul, the Personality of Godhead
- Although I (Krsna) am not easily knowable by the conditioned soul, you (Brahma) have known Me today because you know that My personality is not constituted of anything material, and specifically not of the five gross and three subtle elements
- Although the all-pervading PG manifests Himself in His various transcendental, eternal forms as incarnations or plenary portions or various partial portions, the sages recommended the worship of the eternal dual forms of Sri Sri Laksmi-Narayana
- Although the all-pervading PG manifests Himself in His various transcendental, eternal forms as incarnations or plenary portions or various partial portions, the sages recommended the worship of the eternal dual forms of Sri Sri Radha-Krsna
- Although the all-pervading PG manifests Himself in His various transcendental, eternal forms as incarnations or plenary portions or various partial portions, the sages recommended the worship of the eternal dual forms of Sri Sri Sita-Rama
- Although the Personality of Godhead is all-powerful, He never interferes with this little freedom that the living entity enjoys. Thus the living entity sometimes becomes conditioned by the modes of nature
- Amidst His relatives and friends, He appeared to be a shining full moon amidst the luminaries in the sky. Lord Balarama is the Personality of Godhead Ananta Himself; therefore He is beyond the scope of understanding by mind, intelligence or body
- Among the (personal) associates, some are attracted by the opulences of the Personality of Godhead, and others are attracted by nuptial love of Godhead
- Amongst various names of the relatives, the name of Rama or Balarama, eldest brother of Lord Krsna, is added with the words "the Personality of Godhead" because Lord Balarama is the immediate expansion of visnu-tattva as prakasa-vigraha of Lord Krsna
- An impersonalist can become a qualified brahmana, but he cannot become a spiritual master unless and until he is promoted to the stage of a Vaisnava, or a devotee of the Personality of Godhead
- Any sensible man who is above the average man with a poor fund of knowledge must constantly remember the Personality of Godhead by hearing about Him, by glorifying Him, by remembering Him and by worshiping Him always, without cessation
- Anyone who directly executes an order from the Personality of Godhead is actually a religious person. Others are described as pretenders, for there are many activities going on throughout the world in the name of religion
- Anyone who is earnestly serious in heart and soul about being in intimate touch with the Personality of Godhead in the relationship of transcendental loving service will always be infallible in words and action
- Anything spoken by the Personality of Godhead should be taken as it is, with great care and attention and with great respect
- Arjuna addresses Him: "Sthane Hrsikesa" (B.G. 11:36) - "the world becomes joyful hearing Your Name; and thus do all become attached to You." The process of chanting is herein authorized as the direct means of contacting the Supreme Absolute Truth the PG
- Arjuna is being directly ordered by the Personality of Godhead to fight. BG 1972 purports
- Arjuna says that the personality of the Lord is very difficult to understand and that He cannot be known even by the great demigods. BG 1972 Introduction
- As a spiritual person, such a devotee (who follows the instructions of the Supreme Personality of Godhead) returns to the Personality of Godhead and plays and dances with Him. That is the ultimate goal of life
- As a wooden doll that looks like a woman or as an animal made of grass and leaves cannot move or dance independently, but depends fully on the person who handles it, all of us dance according to the desire of the SC, the PG. No one is independent
- As confirmed in BG, the miscreants who are simply concerned with material enjoyment, who work very hard like beasts of burden, can hardly know the Personality of Godhead at any stage due to asurika-bhava, or a spirit of revolt against the Supreme Lord
- As described by Kapila, mad-guna-sruti-matrena: one who is fully Krsna conscious, situated in the Personality of Godhead, is immediately saturated with love of God as soon as he hears about the transcendental qualities of the Lord
- As explained above, one can get release from the conditioned life of material existence by devotional service to the Personality of Godhead
- As explained in Caitanya-caritamrta, loving service to the PG is of two different kinds: aisvarya-purna, full of opulence, and aisvarya-sithila, without opulence. Real love of Godhead begins with aisvarya-sithila, simply on the basis of pure love
- As explained in the Bhagavad-gita, the separated material energy of the Personality of Godhead is covered by eight kinds of material coverings: earth, water, fire, air, sky, mind, intelligence and false ego
- As long as the powerful men of the world do not accept the origin of their respective powers, namely the Personality of Godhead, the actions of maya (illusion) will continue to act
- As stated in Bhagavad-gita (BG 9.11), avajananti mam mudha manusim tanum asritam: foolish men with insufficient knowledge deride the Personality of Godhead because He appears just like a human being
- As stated in CC, (Madhya 23.1): O SP of Godhead, who but You has ever awarded such pure devotional service? O most magnanimous incarnation of the Personality of Godhead, for my part I offer my respectful obeisances to this incarnation known as Gaurakrsna
- As stated in the beginning of the Srimad-Bhagavatam, everything emanates from the ultimate source of the Personality of Godhead
- As the wife of a great sage and the daughter of a great Prajapati, Daksa, she (Diti) knew that being killed by the Personality of Godhead is a great fortune
- As there is gradual realization of the transcendence from impersonal Brahman to localized Paramatma to the Personality of Godhead, Purusottama, Lord Krsna, similarly there is gradual promotion of one's situation in the spiritual life of sannyasa
- As will be described in later chapters, Kardama Muni begot such a child - Kapila, the incarnation of the Personality of Godhead who enunciated the philosophy of Sankhya
- Asuram bhavam (in BG 7.15) refers to not accepting the existence of God or the transcendental instructions of the Personality of Godhead. Bhagavad-gita clearly consists of transcendental instructions imparted directly by the Supreme Personality of God
- At the outset, the Personality of Godhead talked with Arjuna just as a friend talks with a friend. But such friendly discussions generally end in friendly - and fruitless - debate
- At the present moment there are many so-called incarnations of the Personality of Godhead, but these are merely fools and rascals whom people accept as incarnations of God although they have no godly qualities
- Atri Muni unspecifically thought of the Personality of Godhead, the Lord of the universe, although he had no clear idea of the Lord of the universe nor of His specific form
- Attaining scientific knowledge of the Personality of Godhead means seeing one's own self simultaneously. As far as the identity of the living being as spirit self is concerned, there are a number of speculations and misgivings
B
- Because Narada, an authorized devotee and great associate of the Personality of Godhead, was desiring auspiciousness for Prahlada Maharaja, he developed all the characteristics of a high-grade devotee
- Because of an atheistic mentality, some people think that the tortoise, boar and fish incarnations of the Lord are not very beautiful. They do not know that any form of the Lord is always the fully opulent Personality of Godhead
- Because of her (mother Yasoda's) deep affection for Krsna, she could never think that her very son was Narayana, the Personality of Godhead Himself. That is the action of yogamaya, the internal potency of the Supreme Lord
- Because of my drinking the nectar of the message of the infallible Personality of Godhead, which is flowing down from the ocean of your (Sukadeva Gosvami's) speeches, I (Maharaja Pariksit) do not feel any sort of exhaustion due to my fasting
- Because she (Draupadi) was already trained, she at once took to concentration upon the lotus feet of Lord Vasudeva, Krsna, the Personality of Godhead
- Because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- Because the Personality of Godhead is supreme, no one is equal to Him, and no one is greater than Him. Nonetheless, if one is a devotee of the Supreme Personality of Godhead, the Lord is easily obtainable
- Because they (Vidura and Maitreya) were not attached to impersonal Brahman or to the localized Paramatma but were directly attached to Bhagavan, the Personality of Godhead, they were worthy to render service to the Lord and His pure devotees
- Before reciting this SB, which is the very means of conquest, one should offer respectful obeisances unto the P. of God Narayana, Nara-narayana Rsi the supermost human being, mother Sarasvati the goddess of learning and unto Srila Vyasadeva the author
- Before the creation, there was only the Personality of Godhead; there were no purusa incarnations and certainly no living entities, nor was there the material energy, by which the manifested creation is effected
- Beginning from Brahma down to the insignificant ant, no living entities are meant for enjoying the material opulences. They are simply meant for offering everything to the supreme proprietor, the Personality of Godhead
- Being an unalloyed devotee of the Personality of Godhead, Marshal Arjuna was able to discuss the transcendental philosophy of Bhagavad-gita even on the battlefield of Kuruksetra
- Besides ourselves, there are unlimited numbers of liberated living beings who associate with the Personality of Godhead in His innumerable features
- Bhagavad-gita also confirms that one should concentrate his mind on the Personality of Godhead
- Bhagavad-gita, which is the science of God, is spoken by the Personality of Godhead Himself. This is perfect knowledge. Mental speculators or so-called philosophers who are researching what is actually God will never understand the nature of God
- Bhagavan, or the Personality of Godhead, is the last word of the Absolute Truth
- Bhagavatam is in relation with the Personality of Godhead, His beauty, fame, opulence, dignity, attraction and transcendental qualities which attract one towards Him for exchanges of love and affection
- Bhakti-yoga is a feasible process that begins with chanting and hearing. Bhakti-yoga and other yogas have as their ultimate goal the same Personality of Godhead, but one is practical, and the others are difficult
- Bhakti-yoga is the only process by which one can become competent to know Him (Krsna). The empiric philosophers & mystic yogis cannot conceive of the Personality of Godhead, He is called anupalaksya-vartmane, God of the inconceivable way, or bhakti-yoga
- Bilvamangala Thakura abandoned his impersonal realization for the realization of the Personality of Godhead. I now see that my condition is similar to his, for it has already changed
- Both by rising & setting, the sun decreases the duration of life of everyone except one who utilizes the time by discussing topics of the all-good Personality of Godhead
- Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the all-good Personality of Godhead
- Both Lord Krsna and Lord Baladeva have such (beautiful, black) hair on Their heads, and thus even in advanced age They appeared like young boys sixteen years old. That is the particular symptom of the Personality of Godhead
- Brahma could see that on the water there was a gigantic lotus-like white bedstead, the body of Sesa-naga, on which the Personality of Godhead was lying alone
- Brahma is addressed herein (SB 3.15.3) as Vibhu and as the Personality of Godhead
- Brahma is known as the grandfather of everyone, and the Personality of Godhead, being the father of Brahma, is known as the great-grandfather of all living beings
- Brahma is the direct recipient of Vedic knowledge from the Personality of Godhead, and anyone discharging his entrusted duties in disciplic succession from Brahma is sure to gain fame in this life and salvation in the next
- Brahma, it is I, the Personality of Godhead, who was existing before the creation, when there was nothing but Myself. Nor was there the material nature, the cause of this creation
- Brahmaji, being so questioned by Naradaji, congratulated him, for it is usual for the devotees to become very enthusiastic whenever they are questioned concerning the Almighty Personality of Godhead. That is the sign of a pure devotee of the Lord
- Brahman is the resort of the mahat-tattva, which includes all material and spiritual entities. It is described in this connection that the Supreme Brahman, the Personality of Godhead, is the master of both pradhana and purusa
- Brahmano hi pratisthaham (BG 14.27) the concept of the Personality of Godhead does not depend on Brahman. The Visnu Purana also confirms that one who has taken shelter of the all-auspicious Supreme Lord is already situated in the understanding of Brahman
- But that misconception of self-identity can be diminished gradually by the mercy of the Personality of Godhead, Vasudeva, through the process of devotional service to the Lord in the mode of detachment
- By all this, the external feature of the Personality of Godhead is covered by gross forms such as those of planets, which were explained to you by me
- By conceiving of the Absolute in this way, one can at the utmost reach the impersonal effulgence of God, known as Brahman, but one cannot make further progress to Bhagavan, the Personality of Godhead
- By cultivation of mystic powers, which ultimately helps the performer to reach any planet of the universe or beyond one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of God
- By culture of knowledge one becomes unattached to hearth and home and becomes conscious of the miseries due to death, birth, old age and disease. And all culture of knowledge culminates in devotional service to the Personality of Godhead, Vasudeva
- By discharge of religious duties, one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of the Personality of Godhead
- By hearing the narration of the pastimes of the Lord, one contacts directly the Personality of Godhead, and, as explained before, by hearing about the Personality of Godhead, from within, all accumulated sins of the mundane creature are cleared
- By hearing these topics from the sage (Narada), the son of King Uttanapada (Dhruva) was enlightened regarding the Personality of Godhead, and he ascended to the abode of the Lord, placing his feet over the head of death
- By penance only can one even approach the Personality of Godhead, who is within the heart of every living entity and at the same time beyond the reach of all senses
- By the acts of His internal potency, the Personality of Godhead in His original form exhibits the spiritual cosmic manifestations known as the Vaikunthalokas, which exist eternally, even after the destruction of the material cosmic manifestation
- By the constant hearing of the messages of the Bhagavad-gita, and later of Srimad-Bhagavatam, one is assured herein by Srila Sukadeva Gosvami that he will reach the Personality of Godhead
- By the grace of the Personality of Godhead, not only are diseases of the body and mind cured, but also the soul is relieved of the constant repetition of birth and death
- By the grace of the spiritual master the cloud of the mercy of the Personality of Godhead is brought in, and then only, when the rains of Krsna consciousness fall, can the fire of material existence be extinguished
- By the speculation of empiric philosophy, which discerns matter from spirit one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of the Personality of Godhead
- By the supreme desire of the Personality of Godhead, everything can be done. This was to be a test (Lord Visnu's form as a woman - Mohini-murti) of whether Lord Siva could remain unagitated
- By the supreme will of the Personality of Godhead, there are various protectors and maintainers for helpless living entities
- By this process of karma-yoga, one gradually attains self-purification, then transcendental knowledge, next perfect meditation, and ultimately transcendental service to the Personality of Godhead
- By vibrating this transcendental sound, the meaning of everything, both material and spiritual, is revealed. This Hare Krsna is nondifferent from the Personality of Godhead
C
- Caitanya Mahaprabhu explained that real moksa means taking shelter of the lotus feet of the Personality of Godhead. The Lord clearly explained this fact while instructing Sarvabhauma Bhattacarya
- Caturbhuja (the four-armed one), or the Personality of Godhead, after hearing the words of Bhima, Draupadi and others, saw the face of His dear friend Arjuna, and He began to speak as if smiling
- Celestial beauties, the companions of Cupid, went to try to break His vows, but they were unsuccessful, for they saw that many beauties like them were emanating from Him, the Personality of Godhead
- Combined, these are called tritayatmaka, the three causes (time, the ingredient and the creator). Everything in this material world is created by these three causes. All of these causes are found in the Personality of Godhead
- Continuing to explain the Atmarama verse, Lord Caitanya pointed out that the word atma also indicated all varieties of the Personality of Godhead. Generally the Personality of Godhead Himself, Krsna, and His different expansions are all known as the PG
D
- Deities should not be removed. We should treat the Dieties as the Personality of Godhead, and to invite Him to come to your home you must worship regularly. You cannot remove. If there is scarcity of pujaris, then Deities should not be installed
- Demigods are undoubtedly controlling all matter, animate and inanimate, within the universe, but above them the supreme controller is the Personality of Godhead
- Devahuti was not very much affected while Kapila Muni was there, but upon His departure she was very afflicted. She grieved not because of her worldly relationship with Kardama Muni but because of her sincere love for the Personality of Godhead
- Devaki said, "I know that You are the master of the Prajapatis like Brahma and his assistants, and You are the original Personality of Godhead, Narayana"
- Dhruva Maharaja and Prahlada Maharaja and many other devotees were able to see the Personality of Godhead face to face apparently in the same body. This means that the quality of a devotee's body changes from material to transcendence
- Distribution of prasada to the ignorant masses of people is essential for persons who make offerings to the Personality of Godhead
- Diti said: It is very good that my sons will be magnanimously killed by the arms of the Personality of Godhead with His Sudarsana weapon. O my husband, may they never be killed by the wrath of the brahmana devotees
- Drona and Dhara said: Please permit us to be born on the planet earth so that after our appearance, the Supreme Lord, the Personality of Godhead, the supreme controller and master of all planets, will also appear - SB 10.8.49
E
- Each and every one of Them (Krsna's plenary expansions) can be addressed as the Personality of Godhead, as it is mentioned in connection with the name Aniruddha
- Each and every soul has a potent, confidential, eternal relationship with the Personality of Godhead. But due to long association with the illusory material energy, every one of us has forgotten that relationship from time immemorial
- Especially in the madhurya-rasa, one becomes attached to the Personality of Godhead (sri-vigraha-nistha-rupadi). Then loving transactions between the Lord and the devotee begin
- Even by studying the rivers, trees, air and passing ages, one can conceive of the Personality of Godhead without being misled by the formless conception of the Lord
- Even if one goes to a temple of the pancopasana, as mentioned above, one should not accept the deities as they are accepted by the impersonalists. All of them are to be accepted as personal demigods, but they all serve the order of the Supreme Personality
- Even in the material field, if a person is not interested in others' welfare, he should be considered to be condemned by the Personality of Godhead or His incarnation like Prthu Maharaja
- Every living being, either in this material world or in the spiritual world, is under the control of the Supreme Lord, the Personality of Godhead
- Everyone who desires to be free from all anxieties should always hear about, glorify and remember the Personality of Godhead, who is the supreme director of everything, the extinguisher of all difficulties, and the Supersoul of all living entities
- Everyone will be pleased with him because the Personality of Godhead, the supreme controller of the universe, is always satisfied with a devotee who does not wish for anything beyond Him
- Everyone, except the Lord Himself, is dependent on the mercy of the Lord; even the all-pervading Supersoul is also dependent on the supreme aspect of Bhagavan, the Personality of Godhead
- Everything is fierceful to the enemy, to the demons, but to the devotees they're all beautiful. They are pleasing. That is the difference between the Personality of Godhead and material personality
F
- Factually this is all due to the supreme will of the Lord, the Personality of Godhead. Sometimes people kill one another, and at other times they protect one another
- Fire is considered to be the tongue of the Personality of Godhead Visnu, and oblations of grains and clarified butter offered to the fire are thus accepted by Him. That is the principle of all sacrifices, of which Lord Visnu is the master
- Foolish people are enchanted by magical demonstrations, and when they see a few wonderful things done by mystical power, they accept a magician as the Personality of Godhead or an incarnation. This is not the way of realization
- Foolish persons, bewildered by the external energy of Visnu, do not know that the ultimate goal of the progressive search after happiness is to get in touch directly with Lord Visnu, the Personality of Godhead
- For a person who constantly and very eagerly hears narrations of the Lord's powerful activities, the Absolute Truth, the Personality of Godhead in the form of sound vibrations, enters within his heart and cleanses it of all contamination
- For His part, the Personality of Godhead imparted the transcendental knowledge of Bhagavad-gita, because He found Marshal Arjuna the most deserving person to hear it
- For one who cannot understand what the Personality of Godhead is, sacrifice to the demigods is recommended. BG 1972 purports
- For the karma-yogi, the mystic perfections manifest automatically due to the ever-increasing freshness of their object of attention, the Personality of Godhead
- For the Personality of Godhead says that He always favors His devotees by endowing them with the intelligence to perform devotional activities, so that at the end His devotees may attain to Him
- From His kingdom the Personality of Godhead sends His bona fide servants to propagate this message by which one can return to Godhead, and sometimes the Lord comes Himself to do this work
- From the Mundaka Upanisad (3.1.3): One who sees that golden-colored Personality of Godhead, the Supreme Lord, the supreme actor, who is the source of the Supreme Brahman, is liberated
- From the navel of the Personality of Godhead Garbhodakasayi Visnu sprouted a lotus flower effulgent like a thousand blazing suns. This lotus flower is the reservoir of all conditioned souls
- From the sky developed the touch sensation, which is a mixture of eternal time, the external energy and the glance of the Personality of Godhead. The touch sensation developed into the air in the sky
- Furthermore, it is because of the sun's presence that all living entities can see, and therefore he is called drg-isvara, the Personality of Godhead presiding over sight
G
- Gaudiya Vaisnavas worship Srila Gurudeva (the spiritual master) in the light of his being the servitor of the Personality of Godhead
- Glorification of the transcendental name, fame, attributes, pastimes, and entourage of the PG tastes bitter to those who are suffering from the infection of material consciousness, but it is very sweet to those who have recovered from this infection
H
- Hari, the Personality of Godhead, is the all-pervasive original source of everything; He is therefore the Supersoul of everything
- Having been awarded a transcendental body befitting an associate of the Personality of Godhead, I quit the body made of five material elements, and thus all acquired fruitive results of work (karma) stopped
- He (a demoniac person) does not care for the supreme control of the Personality of Godhead because he has no knowledge. BG 1972 purports
- He (a devotee of God) does not want anything in return from the Personality of Godhead; he only wants to render transcendental loving service. In any case, everyone should worship the Supreme Personality of Godhead, for He will fulfill everyone's desire
- He (a devotee) also wishes that the Personality of Godhead will be pleased to give him directions as to how to fan
- He (God) descends only to recall these materialistic living beings back to His kingdom, and intelligent persons take advantage of this facility offered by the Personality of Godhead to all living beings
- He (Kardama Muni) gives evidence that those who are actually elevated in yoga aspire in life after life to see this form of the Personality of Godhead
- He (Krsna) is the enjoyer of all sacrifices; He is known as yajna-purusa. The word yajna-purusa indicates Lord Visnu or Lord Krsna, or any Personality of Godhead in the category of visnu-tattva
- He (Ravana) became so powerful by the grace of Lord Siva that all the demigods were afraid of him, until he at last challenged the Personality of Godhead Sri Ramacandra and thus ruined himself
- He (spirit soul) wants to get out of the covered walls of the greater universe. He wants to see the free light and the spirit. That complete freedom is achieved when he meets the complete spirit, the Personality of Godhead
- He (the pure devotee of God) is interested only in rendering service to the Personality of Godhead
- He (Yudhisthira) was a great pious king, almost on the same level with the Personality of Godhead Sri Rama
- He does this for everyone - from the heavenly King Indra down to the smallest insect (indra-gopa). That very Personality of Godhead destroys the karmic reactions of one engaged in devotional service
- He is certainly a first-class man who awakens and understands, either by himself or from others, the falsity and misery of this material world and thus leaves home and depends fully on the Personality of Godhead residing within his heart
- He is the ultimate benefactor. Every individual living entity is unborn, and therefore even after the annihilation of the material elementary body, the living entity exists, exactly like the air within the body
- He thus became liberated from conditioned life and became self-situated in transcendental devotional service to the Personality of Godhead, Vasudeva, the omniscient Supersoul within everyone
- Here is clear proof (those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti) of how a living entity coming originally from Vaikunthaloka is encaged in material elements
- Here one word, sangatatma, is misinterpreted by the Mayavadi philosophers, who say that the self of Dhruva Maharaja became one with the Supreme Self, the Personality of Godhead
- Here the word snigdhapangavalokanat means that he was fortunate enough to see the Supreme Lord face to face. He looked healthy because he had directly received the nectarean sound vibrations from the lotus lips of the Personality of Godhead
- Here, Bali Maharaja was the seer of the Personality of Godhead's universal body, and that body was that which was seen
- His (Hiranyaksa's) valor thus frustrated, the great demon felt humiliated and was put out of countenance. He was reluctant to take back the mace when it was offered by the Personality of Godhead
- His (Ravana's) laughter, overtaken by joy, along with his very air of life, suddenly ceased with the tingling sound of the bow of Ramacandra, the Personality of Godhead
- His qualities, as the responsive PG to pure devotees and as impersonal Brahman to dry speculators - these & innumerable other uncommon acts & attributes are all mysteries, one aspect of which is presented in the scientific knowledge of the Bhagavad-gita
- How is Pradyumna, the great general of the Vrsni family? Is He happy? And is Aniruddha, the plenary expansion of the Personality of Godhead, faring well?
- How one can attain to the supreme transcendental knowledge simply by the performance of transcendental service to the Personality of Godhead is explained in the twenty-fourth verse of the fourth chapter of Bhagavad-gita
- Hundreds of delicacies can be prepared simply by the combination of grains, vegetables and milk. All such preparations are in the mode of goodness and therefore may be offered to the Personality of Godhead
- Hurled by the mighty demon with all his strength, the flying trident shone brightly in the sky. The Personality of Godhead, however, tore it to pieces with His discus Sudarsana, which had a sharp-edged rim, even as Indra cut off a wing of Garuda
I
- I believe that practical solution of world unrest is lying in the transcendental message of Sri Krishna the Personality of Godhead as given by Him lately in the Bhagavad-gita
- I have thus explained the truth of the first Personality of Godhead, Maha-Visnu. I shall now explain the glories of the second Personality of Godhead
- I have thus explained to you the gross material gigantic conception of the Personality of Godhead. One who seriously desires liberation concentrates his mind on this form of the Lord, because there is nothing more than this in the material world
- If He (the Personality of Godhead) is pleased, He can supply enough fruits, flowers, etc., but if people are atheistic and godless, then nature, by His will, restricts the supply of food
- If one gets the Supreme Lord as a son, one can have the benefit of bringing up a nice son in this world and at the same time get promotion to the spiritual world to become the face-to-face associate of the Personality of Godhead
- If someone engages only in the service of the Supreme Lord, the Personality of Godhead, who is actually worshipable, then even without trying to liquidate other debts, one becomes free from all obligations
- If we examine human affairs in the light of the caste system as created by the Personality of Godhead, surely we can visualize the four social orders functioning in every part of the world
- If, by the grace of the Lord, an impersonalist is enlightened by the superior statements of Srimad-Bhagavatam, he is also converted into a transcendental devotee of the Personality of Godhead
- If, while performing any activity, even in material existence, one's mind is fixed upon the lotus feet of the Personality of Godhead, one will not be entangled or conditioned
- Ignorance in material existence is compared to darkness, and in all Vedic literatures the Personality of Godhead is compared to the sun. Wherever there is light there cannot be darkness
- Impersonal Brahman, the localized Paramatma and the Personality of Godhead are three subjects, and the glowing effulgence, the partial manifestation and the original form are their three respective predicates
- Impersonalists do not accept the personal feature of the Supreme Personality of Godhead. The Personality of Godhead is stressed in this verse in order to impress upon them the necessity of accepting Him
- Impersonalists do not agree to accept the eternal, blissful Personality of Godhead; consequently they cannot relish the bliss of transcendental personal service to the Lord, having extinguished their individuality. BG 1972 purports
- In all circumstances, neither the material ingredients nor the spiritual parts and parcels are independent of the Personality of Godhead Vasudeva
- In all sacrificial ceremonies, although sometimes a demigod is worshiped, the Supreme Lord P of G is worshiped because He is the Supersoul of everyone, & exists both inside & outside like the air. Thus it is He only who awards all welfare to the worshiper
- In BG the PG says the following words: O son of Prtha, even those who are faithless and are of lower birth - including fallen women or professional prostitutes, ignorant manual laborers all shall attain perfection and reach the Kingdom of God
- In Bhagavad-gita (6.1), the PG says - One who performs his duty for duty's sake, without seeking the fruitive results of such work, is the true renunciant and mystic - not he who has discarded all his duties and relieved himself of his responsibilities
- In Bhagavad-gita it is clearly stated that persons who are trying to elevate the condition of the fallen souls by preaching the conclusion of Bhagavad-gita - namely, full surrender unto the Personality of Godhead - are very dear to Him
- In Bhagavad-gita Krsna says, bijam mam sarva-bhutanam: (BG 7.10) "I am the seed of all entities." By taking shelter of the Supreme Being by the process of devotional service, one becomes fully situated in the concept of the Personality of Godhead
- In Bhagavad-gita the Personality of Godhead Himself certifies the material world as an impermanent place that is full of miseries. There is no question of happiness in this material world, either individually or in terms of family, society or country
- In each and every one of the abovementioned divisions of life, the aim must be to please the supreme authority of the Personality of Godhead
- In forms of the Personality of Godhead other than Sri Krsna and Baladeva, there is no facility for intimate personal contact as in the transcendental pastimes of the Lord at Vrajabhumi
- In his Bhakti-sandarbha (213), it is clearly explained that a pure devotee’s observation of the spiritual master and Siva as being one with the Personality of God exists in terms of their being very dear to Him, not identical with Him in all respects
- In his prayers to the spiritual master, Srila Visvanatha Cakravarti Thakura confirms that all the revealed scriptures accept the spiritual master to be identical with the Personality of Godhead because he is a very dear & confidential servant of the Lord
- In India the people hanker after Rama-rajya because the Personality of Godhead was the ideal king and all other kings or emperors in India controlled the destiny of the world for the prosperity of every living being who took birth on the earth
- In Krsna reside (39) being (as the Personality of Godhead) (40) eternity, and many other transcendental qualities which are eternally present and never to be separated from Him
- In many places throughout Bhagavad-gita, the Personality of Godhead mentions the word buddhi-yoga, or intelligence with transcendental results. And by this word buddhi-yoga we can also understand transcendental, devotional activities
- In other words, only the Supreme Lord, the Personality of Godhead, can relieve the conditioned souls from the cycle of repeated birth and death
- In relation to the Supreme Brahman, the Personality of Godhead, whose glory had been shown by the manifestation of all the four-armed forms of Visnu, Lord Brahma, the lord of Sarasvati, was mystified - SB 10.13.57
- In the age of Kali, godless civilizations will create so many so-called religious societies in which the Personality of Godhead will be directly or indirectly defied
- In the beginning of Srimad-Bhagavatam it is established, tene brahma hrda: the Supreme Absolute Truth, the Personality of Godhead, instructed Brahma in the Vedic knowledge through his heart
- In the BG (15.15) it is said that the purpose of the Vedas is to know the Personality of Godhead, but these veda-vada-rata men are not at all interested in the SPG. On the contrary, they are fascinated by such fruitive results as the attainment of heaven
- In the Bhagavad-gita (BG 4.9), the Personality of Godhead declares that His appearance and activities are all divyam, or transcendental
- In the Bhagavad-gita it is said that after conducting research for many, many births, great men of knowledge who stress the importance of experimental thought can know the Personality of Godhead, who is the cause of all causes
- In the Bhagavad-gita the Lord Himself declares that He is the source of impersonal Brahman, and therefore He, the Personality of Godhead, is the ultimate cause of all causes
- In the Bhagavad-gita, it is said that after many hundreds of births, the impersonal philosopher surrenders unto the Personality of Godhead
- In the Bhagavad-gita, the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead
- In the Brahma-samhita also, it is said, vedesu durlabham, or simply by study of Vedanta one can hardly find out the existence of the Personality of Godhead, but the Lord is adurlabham atma-bhaktau, very easily available to His devotee
- In the Brahma-samhita it is said that the Supreme Absolute Truth, Govinda, the Personality of Godhead, although one without a second, is infallibly expanded by innumerable forms nondifferent from one another
- In the brahmacari life the training is sufficiently imparted so that one may understand that the world as property belongs to the Supreme Lord, the Personality of Godhead
- In the Caitanya-candramrta there are many more verses illustrating this same principle - how someone abandons his impersonal realization for the realization of the Personality of Godhead
- In the liberated stage the living entity is instrumental to the will of the Personality of Godhead directly
- In the millennium of the rsis, the Personality of Godhead accepted the third empowered incarnation in the form of Devarsi Narada, who is a great sage among the demigods
- In the Padma Purana it is stated that the Personality of Godhead ordered His Lordship Siva to deviate the human race from Him. The Personality of Godhead was to be so covered so that people would be encouraged to generate more and more population
- In the present state of affairs we cannot make any direct touch with the Personality of Godhead. But if we practice the viraha mode of worship we can transcendentally realize the presence of the Lord more lovingly than in His presence
- In the previous verse (SB 2.2.6) it is suggested that one should think of the Supersoul, which is one step higher than the impersonal thought of Brahman, as it was suggested in the case of contemplating the virat-rupa of the Personality of Godhead
- In the second chapter of Bhagavad-gita, the Personality of Godhead explains this fact elaborately: Although this material body is subject to annihilation, the proprietor of the body is eternal
- In the second chapter of Bhagavad-gita, the Personality of Godhead explains this fact elaborately: The spirit soul which pervades this body is eternal, and thus one should understand that no one can destroy the eternal, ever-existing spirit soul
- In the Sixth Chapter of Bhagavad-gita it is clearly said that one who constantly engages in Krsna consciousness is the topmost yogi. The Personality of Godhead, Hari, also fulfills the desires of His surrendered devotee
- In the Upanisads also it is confirmed that Vasudeva, the Personality of Godhead, is covered by the golden glowing hiranmayena patrena veil of impersonal Brahman, & when that curtain is removed by the mercy of the Lord the real face of the Absolute is seen
- In the Vedic dictionary it is said - His (the Supreme Lord's) person is full of different potent energies, and His determination is itself actual fact. In this way the Personality of Godhead is to be understood. BG 1972 purports
- In the Vedic literature there is mention of the Lord's expansion as the four Personalities of Godhead - Vasudeva, Sankarsana, Pradyumna and Aniruddha
- In the Vedic writings such as the Katha Upanisad, the Lord is described as the sarva-bhuta-antaratma, or the Personality of Godhead who resides in everyone's body and who directs everything for one who is a soul surrendered unto Him
- In the verse (SB 1.2.11) from Srimad-Bhagavatam cited above (in CC Adi 2.65), the principal word, bhagavan, indicates the Personality of Godhead
- In the Visnu-yamala-tantra there is a statement that because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- In these six features (prabhava, vaibhava, empowered incarnations, partial incarnations, childhood and boyhood) there are unlimited divisions of the Personality of Godhead’s forms
- In this chapter (SB 3.29) the principles of bhakti-yoga, or devotional service - the execution of activities in the eternal relationship between the living entities and the Personality of Godhead - are explained
- In this connection, there is a statement in the Tantras that ecstasy is the first symptom of pure love for the Personality of Godhead, and in that stage one is sometimes found shedding tears or shivering
- In this manner the Personality of Godhead, Lord Visnu, the maintainer of all living entities, raised the earth from within the water, and having placed it afloat on the water, He returned to His own abode
- In this verse (BG 7.7), in particular, it is stressed that the Absolute Truth is a person. That the Personality of Godhead is the Supreme Absolute Truth. BG 1972 purports
- In this verse (in SB 3.21.19) two important words nullify the impersonalist theory that everything is God. Here Kardama says: O Personality of Godhead, You are alone, but You have various energies
- In this verse it is figuratively stated that the younger brother of desire suddenly appeared in person when the sages (the four Kumaras) were forbidden to see their most beloved Personality of Godhead
- In this way the ever-joyful Personality of Godhead exhibited His transcendental pastimes in the guise of an ordinary human being in order to attract the common people to Krsna consciousness
- In this way, the demon Haryaksa and the Lord, the Personality of Godhead, struck each other with their huge maces, each enraged and seeking his own victory
- Informed by the Personality of Godhead that he would be awarded a transcendental body befitting the Lord's association, Narada got his spiritual body as soon as he quitted his material body
- Intelligence is the form-direction of the Paramatma plenary portion of the Personality of Godhead. The presence of Paramatma in everyone's company is not very difficult to realize, even for the common man
- Isanukatha: scriptural information regarding the Personality of Godhead, His incarnations on earth and the activities of His devotees. Scriptures dealing with these subjects are essential for progressive human life
- It appears that by following path of jnana-yoga, or empiric philosophical speculation, one reaches the impersonal Brahman, whereas by executing devotional service in Krsna consciousness one enriches his faith in and devotion to the Personality of Godhead
- It appears that the Personality of Godhead, Lord Siva and other devotees, in spite of their being situated in exalted positions, instructed by practical example how to offer obeisances to their superiors
- It has been said: harim vina na mrtim taranti. Without taking shelter of the lotus feet of the Personality of Godhead, one cannot attain relief from the clutches of maya, the repetition of birth, old age, disease and death
- It is a fact that the Supreme Lord, the Personality of Godhead, in His Paramatma feature, enters the creation of this material world as Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu
- It is also recommended here (in SB 3.32.7) that by traversing the illuminated path one can be freed from contamination of the material modes of nature; by that path one can enter into the kingdom where the completely perfect Personality of Godhead resides
- It is clearly stated, vaikuntha-lila. Lila means "pastimes." Unless the Absolute Truth, the Personality of Godhead, has transcendental activities, where is the scope for thinking of these pastimes
- It is encouraging to me that you are going to France and will acquaint yourself with theistic philosopher's on a Personal God. Actually when one comes to realize the Personality of Godhead, only then is his theistic knowledge complete
- It is explained very nicely here (in SB 3.26.3) that the Personality of Godhead is beyond material existence
- It is mentioned here (in SB 3.22.35) visnoh kurvato bruvatah kathah. When he (Manu) talked, he talked only of Krsna and Visnu, the Personality of Godhead; when he heard something, it was about Krsna; when he meditated, it was upon Krsna and His activities
- It is not possible for any ordinary living entity to understand or to glorify the unlimited Personality of Godhead, but one can offer prayers or service to the Lord according to one's particular capacity. This capacity is increased by the service spirit
- It is now ascertained that He (the Personality of Godhead) is unlimited and there is none equal to Him. Consequently no one can speak of Him adequately
- It is predicted herewith (SB 3.14.50) that the grandson of Diti, Prahlada Maharaja, would not only see the Personality of Godhead within himself by meditation but would also be able to see Him personally with his eyes
- It is said that among all the devotees of the Personality of Godhead, Lord Siva is the greatest. Thus the remnants of foodstuff left by him are accepted by other devotees as maha-prasada, or great spiritual foodstuff
- It is said that Hari, the Personality of Godhead, is so transcendentally attractive that even those who are self-satisfied by self-realization and are factually liberated from all material bondage also become devotees of the Lord
- It is said that the asuras are put into lower and lower states of ignorance life after life and so sink to the lower animal forms and have no information of the Absolute Truth, the Personality of Godhead
- It is said that the mudhas deride the Personality of Godhead because they do not have complete knowledge from the undisturbed acarya. One who is disturbed by the whirlpool of material energy is not qualified to become an acarya
- It is stated here (in SB 3.32.33) that both bhakti-yoga and jnana-yoga are meant for reaching the same destination - the Personality of Godhead. By the process of jnana-yoga the same Personality of Godhead appears to be impersonal
- It is stated in Bhagavad-gita (BG 7.28) that a person who is completely relieved of all taints of sinful acts can alone depend on the Supreme Lord Sri Krsna, the Personality of Godhead
- It is stated in Bhagavad-gita that He is seated in the heart as a witness. The Personality of Godhead knew the heart's desire of Kardama Muni, and He had already arranged for the fulfillment of his desires
- It is understood from the revealed scriptures that the Brahmaji of this universe is younger than all the other Brahmas in charge of the many, many universes beyond this, but none of them can be equal to the Personality of Godhead
- It may be questioned why a devotee is put into such tribulation by the Personality of Godhead. The answer is that this kind of arrangement by the Lord is just like a father’s sometimes becoming unkind to his sons
- It should never be imagined that various mundane discrepancies arise by the will of the Personality of Godhead - that some are happy by His will, while others are unhappy by His will
K
- Kapiladeva is the greatest authority because He is the Personality of Godhead, and if someone accepts whatever is explained as it is, without interpretation, then he can see himself
- Kardama Muni knew very well, by his power in progressive spiritual life, that Visnu, the Personality of Godhead, was his worshipable Deity
- Kindly clear up all these doubtful inquiries, because you are not only vastly learned in the Vedic literatures and self-realized in transcendence, but are also a great devotee of the Lord and are therefore as good as the Personality of Godhead
- King Huhu was very sorry when cursed in that way (to become a crocodile), and he begged pardon from the sage (Devala Rsi), who in compassion gave him the benediction that he would be freed when Gajendra was delivered by the Personality of Godhead
- Krsna continued, "If one happens to meet a great devotee, a mahatma who is a representative of the Personality of Godhead, one is immediately purified"
- Krsna is not for a particular society or particular religious community or particular country or particular time. No. Krsna is the leader of all men for all the time in all the countries, worlds & universes. He is not a sectarian Personality of Godhead
- Krsna is the first Narayana. In the spiritual world (Vaikuntha) there are unlimited numbers of Narayanas, who are all the same Personality of Godhead and are considered to be the plenary expansions of the original Personality of Godhead, Sri Krsna
- Krsna said: O supremely virtuous one, O Personality of Godhead (Balarama), just see how these bees and wasps are following You, glorifying Your transcendental fame and worshiping You
- Krsnaloka, as above mentioned (in LOB 47), is the residence of the Personality of Godhead, the original Transcendence. The glowing effulgence emanating from Krsnaloka is the personal glow of the Lord
- Kunti, after overhearing Arjuna's telling of the end of the Yadu dynasty & disappearance of Lord Krsna, engaged in the devotional service of the transcendental P of G with full attention & thus gained release from the course of material existence
L
- Laws of religion are directly enacted by the Personality of Godhead, and except for the mahajanas, or the authorized agents of the Lord, no one knows the purpose of religion
- Learned men perform all their activities for transcendental results and thus direct all their activities toward the transcendental service of the Personality of Godhead
- Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, the localized Paramatma and the Personality of Godhead
- Let me now begin speaking on the Bhagavata Purana, which was directly spoken to the great sages by the Personality of Godhead for the benefit of those who are entangled in extreme miseries for the sake of very little pleasure
- Let me offer my respectful obeisances unto Krsna, who is the worshipable Deity for all brahminical men, who is the well-wisher of cows & brahmanas, & who is always benefiting the whole world. I offer my repeated obeisances to the Personality of Godhead
- Let me please Your Lordship by chanting the bija-mantra omkara. I wish to offer my respectful obeisances unto the Personality of Godhead, who is the best among the most highly elevated personalities
- Life should be molded in such a manner that one is able to progressively remember the Personality of Godhead in every step of life
- Lord Brahma addressed them thus: My dear sacrificial performers, you cannot kill Indra, the King of heaven. It is not your duty. You should know that Indra is as good as the SPG. Indeed, he is one of the most powerful assistants of the PG
- Lord Brahma continued: Those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kasyapa Muni having covered them
- Lord Brahma inquired about the potency of the Supreme Lord, and the Personality of Godhead answered his inquiry in the following six consecutive statements (CC Adi 1.51-56) - from SB 2.9.31-36
- Lord Brahma said, "Those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kasyapa Muni having covered them"
- Lord Brahma said: My dear boy Narada, being merciful to all (including me) you have asked all these questions because I have been inspired to see into the prowess of the Almighty Personality of Godhead
- Lord Brahma said: O well-wisher and master of all living entities, O worshipable Deity of all the demigods, O all-pervading Personality of Godhead, now this man has been sufficiently punished, for You have taken everything. Now You can release him
- Lord Brahma, thus being surcharged with the mode of passion, became inclined to create, and after seeing the five causes of creation indicated by the Personality of Godhead, he began to offer his respectful prayers on the path of the creative mentality
- Lord Brahma, thus looking upon the Lord in the shape of a mountain, concluded that He was Hari, the Personality of Godhead
- Lord Buddha, a powerful incarnation of the Personality of Godhead, appeared in the province of Gaya (Bihar) as the son of Anjana, and he preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas
- Lord Caitanya advised Sri Rupa Gosvami at Dasasvamedha-ghata, on the bank of the Ganges at Prayaga, that only the most fortunate souls can obtain the seed of devotional service, by the mercy of the Personality of Godhead and His bona fide representative
- Lord Kapila, the Personality of Godhead, who is the highest authority on yoga, here explains the yoga system known as astanga-yoga, which comprises eight different practices, namely yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
- Lord Narayana, who dominates the transcendental world, is full in six opulences. He is the Personality of Godhead, the Lord of the goddess of fortune
- Lord Parasurama, the incarnation of the Personality of Godhead, appeared in such a state of worldly affairs and killed all the miscreant kings twenty-one times
- Lord Rama, the Personality of Godhead Himself, sometimes worshiped Lord Siva. If a devotee is worshiped by the Lord, why should a devotee not be worshiped by other devotees on the same level with the Lord? This is the conclusion
- Lord Siva is praying to the Personality of Godhead to be kind to us so that simply by chanting the Hare Krsna mantra we can understand everything in both the material and spiritual worlds
- Lord Sri Caitanya Mahaprabhu and His devotees in disciplic succession can defeat all kinds of learned scholars, scientists and philosophers in arguments, thus establishing the supremacy of the Personality of Godhead
- Lord Visnu, the Personality of Godhead, possesses different energies, known as para (superior) and apara (inferior). The living entities belong to the superior energy. The material energy, in which we are presently entangled, is the inferior energy
M
- Maharaja Ambarisa, being a devotee of the Personality of Godhead, was in full awareness of Paramatma, Brahman, maya, the material world, the spiritual world, and how things are going on everywhere. Everything was known to him
- Maharaja Pariksit or even the Personality of Godhead appear in certain constellations of good stars, and thus the influence is exerted upon the body thus born at an auspicious moment
- Maharaja Pariksit wanted to know the process of creation. The origin of creation was known to him; otherwise he would not have inquired how the Personality of Godhead, by His different energies, creates this phenomenal world
- Maharaja Pariksit was always consciously surrendered to the Personality of Godhead, and therefore he was neither afraid nor overwhelmed by fear due to a snake-bird which was to bite him because of the fury of a brahmana boy
- Maharaja Prthu was never a worshiper of the impersonal Brahman but was at all times a pure devotee of the Supreme Personality of Godhead. Bhagavati brahmani refers to one who is engaged in devotional service to the Personality of Godhead
- Maharaja Yudhisthira said: O godly personality (Narada), I do not know where my two uncles have gone. Nor can I find my ascetic aunt who is grief-stricken by the loss of all her sons
- Maitreya continued: My dear Vidura, I have explained to you the Personality of Godhead's coming down as the first boar incarnation and killing in a great fight a demon of unprecedented prowess as if he were just a plaything
- Maitreya was inspired by the thought of Vidura's wonderful fortune. The hairs of his body stood on end, and he was pleased to narrate the topics of the Personality of Godhead with great delight
- Many other millions of spiritual lokas wherein the Personality of Godhead predominates; all the living entities there are liberated souls with spiritual bodies as good as that of the Lord
- Material nature is an atmosphere meant only for the sense enjoyment of the conditioned soul, and it is created by the Personality of Godhead
- Materialistic warmongers are not even afraid to fight with their mightiest enemy, the Personality of Godhead
- Materialists like Hiranyakasipu and Ravana are worshipers of Lord Brahma or Lord Siva, but Prahlada and other devotees in the service of Krsna consciousness worship the Supreme Lord, the Personality of Godhead
- May he protect us from all dangerous conditions, and may Lord Visvaksena, the Personality of Godhead, also protect us from all dangers by His holy names
- Mayavadi philosophers are jealous of the existence of the Personality of Godhead. Therefore the Vedanta-sutra is not actually meant for them
- Meditation on the lotus feet of the Personality of Godhead, the first processional step, must show its effect by anartha-nivrtti
- Modern civilization is defying the authority of the Personality of Godhead; the more a man advances in his material adventures, the more he becomes covered by the illusory energy
- My dear King Pariksit, in the next manvantara the lotus-eyed Personality of Godhead Lord Parasurama, the son of Jamadagni, will be a great propounder of Vedic knowledge. In other words, he will be one of the seven sages
- My dear Vidura, the great sage Kapila, the Personality of Godhead, left His father's hermitage with the permission of His mother and went towards the northeast
- Mystics aim at perceiving the all-pervading Supersoul, and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead
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- Narada is known as the son of Brahma, as Lord Krsna is known as the son of Vasudeva. The Personality of Godhead and His liberated devotees like Narada appear in the material world by the same process
- Narada Muni recommends another method for controlling the senses in the transcendental loving service of Mukunda, the Personality of Godhead
- Narada tells Srila Vyasadeva, "You have a son who is the greatest devotee of the Personality of Godhead"
- Narayana and Sri Krsna are the same Personality of Godhead, but although They are identical, Their bodily features are different
- Narayana is the transcendental Personality of Godhead beyond the material creation
- Neither I nor all the sages born before you know fully the omnipotent Personality of Godhead. So what can others, who are born after us, know about Him
- Nescience is behind the Personality of Godhead, where she is powerful enough to mislead the living beings, and the primary symptom of bewildered persons is that they talk nonsense
- Next, the yogi should fix his mind in meditation on the Personality of Godhead's thighs, the storehouse of all energy
- Nirodha: the winding up of all energies employed in creation. Such potencies are emanations from the Personality of Godhead who eternally lies in the Karana Ocean. The cosmic creations, manifested with His breath, are again dissolved in due course
- Nitya refers to the Personality of Godhead, beginning from Krsna to Maha-Visnu, Narayana and other expansions of Lord Krsna
- No demigod, however, can release the imprisoned living being from the conditioned life of material existence. This can be done only by Visnu. Therefore, the ultimate benefit may be derived from Visnu, the Personality of Godhead
- No living entity is independent; all are dependent on the mercy of the Supreme Lord. Therefore the Vedic instruction is that one should enjoy life under the direction of the supreme leader, the Personality of Godhead
- No one can know the Personality of Godhead in full, but at least to a certain extent one can know the Absolute Truth, the Personality of Godhead, by self-surrender and a devotional attitude, and by nothing else
- No one should try to reach any conclusion about the Vedas without receiving instructions from members of Vyasadeva's disciplic succession, who believe in the Personality of Godhead and His diverse energies as they are explained in Sri Isopanisad
- No ordinary man, or even one who has attained success in human life, can know scientifically or perfectly the Personality of Godhead
- None of them approached him. However, because Lord Hari is the Supersoul, Purusottama, the Personality of Godhead, He appeared before Gajendra
- Not only are the devotees dear to Lord Siva, but he respects them as much as he respects God. Similarly, devotees of the Supreme Lord also worship Lord Siva as the most dear devotee of Krsna. They do not worship him as a separate Personality of Godhead
- Nothing can be done without surrender because our conditional life is rebellious life. We have rebelled against the supremacy of the Personality of Godhead
- Now she, the chaste one, being unfortunately forsaken by the Personality of Godhead, laments her future with tears in her eyes, for now she is being ruled and enjoyed by lower-class men who pose as rulers
O
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one’s own occupation according to caste divisions and orders of life is to please the PG - SB 1.2.13
- O best PG, most worshipable for all the demigods, if You think that my promise has become false, I shall certainly rectify matters to make it truthful. I cannot allow my promise to be false. Please, therefore, place Your third lotus footstep on my head
- O chief of all the saintly kings of the Pandu dynasty who are strictly in the line of Lord Krsna! It is not at all astonishing that you give up your throne, which is decorated with the helmets of many kings, to achieve eternal association with the P of G
- O descendant of Bharata, the first millennium in the second half of the life of Brahma is also known as the Varaha millennium because the Personality of Godhead appeared in that millennium as the hog incarnation
- O descendant of King Bharata, one who desires to be free from all miseries must hear about, glorify and also remember the Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries
- O descendant of Kuru, Brahma, the most independent demigod of the universe, accompanied by his followers, came to see the terrible fight for the sake of the world between the demon and the Personality of Godhead, who appeared in the form of a boar
- O Father, O Lord, O Personality of Godhead, the living entities in the material world can never have any happiness because they are overwhelmed by the three kinds of miseries
- O King, it is therefore essential that every human being hear about, glorify and remember the Supreme Lord, the Personality of Godhead, always and everywhere
- O King, your questions as to how the universe became manifested from the gigantic form of the Personality of Godhead, as well as other questions, I shall answer in detail by explanation of the four verses already mentioned
- O Lord, we therefore offer our respectful obeisances unto Your eternal form as the Personality of Godhead, which You have so kindly manifested before us
- O master of the material world, destroyer of all weapons, original vision of the Personality of Godhead, I offer my respectful obeisances unto you. Kindly give shelter and be auspicious to this brahmana
- O my boy, your intelligence is immature, and therefore you have no knowledge that the king, who is the best amongst human beings, is as good as the Personality of Godhead
- O My dear friend, that Personality of Godhead, also known as the enchanter of Cupid, always increases the desire of My nostrils
- O my Lord, Sri Krsna, son of Vasudeva, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You
- O sinless one (Maitreya Rsi), because the Personality of Godhead, the controller of all living entities, is the father of all religion and all those who are candidates for religious activities, kindly describe how He can be completely satisfied
- O SPG, the best of all persons to whom prayers are offered, I offer my respectful obeisances unto You because without rendering six kinds of devotional service unto You - who can achieve that which is meant for the paramahamsas?
- O Supersoul of all living entities, O Personality of Godhead (Kapiladeva), simply by seeing You I (Amsuman) have now been freed from all lusty desires, which are the root cause of insurmountable illusion and bondage in the material world
- Obviously, attainment of transcendental loving service to the Personality of Godhead is the ultimate goal of all mysticism. That is the purport of the above-mentioned verse - BG 6.47
- Of course, we need to be maintained in eating, sleeping, mating and defending (ahara-nidra-bhaya-maithuna), but since the Supreme Lord, the Personality of Godhead, has provided these necessities of life for the birds and bees, why not for mankind
- Of the two sons, Kasyapa & Purnima, Purnima begot three children, namely Viraja, Visvaga & Devakulya. Devakulya was the water which washed the lotus feet of the Personality of Godhead and which later on transformed into the Ganges of the heavenly planets
- On the death of Vrkasura, all the denizens in the higher planetary systems, namely the demigods, the pitrs, the Gandharvas and the inhabitants of Janaloka, showered flowers on the Personality of Godhead
- One attains the ultimate realization of the Personality of Godhead when one gives up the activities of the mind - thinking, feeling and willing - or when mental speculation stops. This transcendental realization is above susupti, deep sleep
- One can achieve the nucleus of the devotional service of the Lord by the mercy of the spiritual master and the Personality of Godhead. The spiritual master is the manifested representative of the Lord to help one achieve ultimate success
- One can achieve the result of wise philosophical speculation by discharging devotional service & unless one reaches the point of understanding the Personality of Godhead by his mental speculation, all his research work is said to be simply a labor of love
- One can perfectly realize the Absolute Truth Personality of Godhead only by the process of devotional service, and one can enter into the kingdom of God by such perfect knowledge
- One can, by the mercy of Godhead, pass the transcendental M.A. examination without even having passed the preliminary examinations. But this extraordinary mercy of Godhead is possible only by a confidential relationship with the Personality of Godhead
- One cannot understand the science of the Personality of Godhead unless one is freed from the contamination of the material modes, even up to the stage of a brahmana
- One has to surrender unto the lotus feet of the Personality of Godhead, Hari, or Krsna, in order to achieve real success
- One is assured herein (SB 2.2.37) by Srila Sukadeva Gosvami that he will reach the Personality of Godhead and render Him transcendental loving service in the spiritual planet of the name Goloka Vrndavana, which resembles a huge lotus flower
- One may know at present that Sri Krsna is the friend of everyone, whether he be an ordinary worker, an empiric philosopher, or even a mystic - and what to speak of the transcendentalists who are cent-percent servitors of the Personality of Godhead
- One must be completely freed from all material attachment and be situated on the plane of transcendence, which alone will help the devotee get in personal touch with the Personality of Godhead
- One must give up this world and go back home, back to the Personality of Godhead. Materialists may argue, "If this material world and its affairs are impossible to understand, how can we reject it?" The answer is provided by the word prabudhapabadham
- One must not enjoy the fruits of his work himself, but must dedicate the same for the transcendental loving service of the Personality of Godhead. This is the first step on the ladder of devotional activities
- One should also find representatives of Vidura who have no desire in life save and except to serve the Personality of Godhead
- One should also note that all the forms of Krsna are fully transcendental, blissful, full of knowledge and eternal. Such personalities of Godhead are omnipotent and omniscient, and they possess all transcendental qualities. BG 1972 purports
- One should always stay in a secluded place, completely fixing his mind at the lotus feet of the unlimited Personality of Godhead, and if one wants any association at all, he should associate with persons similarly engaged
- One should follow in the footsteps of previous devotees regarding how to worship the Supreme Lord with the prescribed paraphernalia, or one should offer worship within the heart by reciting the mantra to the PG, who is nondifferent from the mantra
- One should never classify the visnu-tattvas, or the plenary portions of Narayana, the Personality of Godhead, in the same categories with the parts and parcels. If anyone does so he becomes at once an offender
- One should not be satisfied simply by understanding the Brahman feature of the Personality of Godhead. One must also know the Lord’s personal feature. That is complete understanding of the Absolute Truth
- One should not confuse the painter, the painting and the easel. This material world is nature, and the enjoyer of nature is the living entity, and above them both is the supreme controller, the Personality of Godhead. BG 1972 purports
- One who actually follows the principles of scripture must be a devotee of God because all the sastras instruct us to obey the orders of the Personality of Godhead
- One who always seeks shelter at the lotus feet of the Personality of Godhead is protected from all dangers
- One who can understand the truth of the appearance of the Personality of Godhead is already liberated from material bondage, and therefore he returns to the kingdom of God immediately after quitting this present material body. BG 1972 purports
- One who chants in that spirit, without offenses, is certainly elevated to the platform of understanding that the holy name and the Personality of Godhead are identical
- One who concentrates his mind constantly in meditation upon the Personality of Godhead in one of His many varieties of forms is the first-class yogi, and he can very easily attain trance simply by meditating upon the form of the Lord
- One who considers the Lord on the level of one's limited potency is only a common man. Such a man cannot be convinced that the Personality of Godhead is always unaffected by the modes of material nature
- One who does not understand the real nature of the Lord as the eternal, blissful, all-knowing Personality of Godhead, is certainly fool number one. Ignorance can be removed by gradual acceptance of the principles of Krsna consciousness. BG 1972 purports
- One who fills this post must be ideal in behavior, for Brahma sets the example for all living entities. Brahma, the living entity who is the most pious and spiritually elevated, is entrusted with a post next to that of the Personality of Godhead
- One who has not listened to the messages about the prowess and marvelous acts of the PG and has not sung or chanted loudly the worthy songs about the Lord should be considered to possess ears like the holes of snakes and a tongue like that of a frog
- One who has perfectly heard from the perfect source becomes convinced about the all-pervading Personality of Godhead and thus becomes enthusiastic in glorifying the Lord
- One who has unflinching devotion for the Personality of Godhead has all the good qualities of the demigods
- One who is serious about eliminating material existence must chant and hear of the transcendental activities of the Personality of Godhead. Otherwise one must be compared to the nonhumans
- One who is surcharged with such transcendental love of Godhead can without difficulty see the Personality of Godhead in every atom and every movable or immovable object
- One who is vasudeva-parayana, or seriously engaged in the devotional service of the Personality of Godhead, Vasudeva, need not care for any other obligation
- One who understands his real constitutional position as the eternal servitor of the Lord, and thus knows the position of the Personality of Godhead, engages himself in the transcendental loving service of the Lord. BG 1972 purports
- Oneness with the impersonal brahmajyoti is not ultimate liberation; superior to that is the sublime association of the Personality of Godhead in one of the innumerable spiritual planets in the Vaikuntha sky
- Only by devotional service can one know that the ultimate truth is the Personality of Godhead and that Brahman and Paramatma are only His partial features. This is confirmed in this verse (SB 3.6.40) by the great sage Maitreya
- Only by making such inquiries in this world can one be successful and perfectly cognizant, for such inquiries invoke transcendental ecstatic love unto the Personality of Godhead
- Only persons who have anointed their eyes with love of Godhead can see the Personality of Godhead in every step of their activities
- Only the devotee is exempt from such reactions, by the causeless mercy of the supreme authority, the Personality of Godhead
- Only the Personality of Godhead, the source of all other Divinities, is eligible to be designated svayam bhagavan, or the primeval Lord
- Only the purified soul can attain the perfection of associating with the Personality of Godhead in complete bliss and satisfaction in his constitutional state
- Only those who engage in devotional service with love and faith receive the necessary intelligence from the Supreme Personality of Godhead so that gradually and progressively they can advance to the abode of the Personality of Godhead
- Ordinary persons engaged in pious and impious activities cannot understand the form, name and activities of the Lord. The devotee, however, can know the Personality of Godhead in many respects
- Originally Lord Ramacandra is the incarnation of Vasudeva, Laksmana is the incarnation of Sankarsana, Bharata is the incarnation of Pradyumna, and Satrughna is the incarnation of Aniruddha, expansions of the Personality of Godhead
- Others conceive of the Personality of Godhead residing within the body in the region of the heart and measuring only eight inches, with four hands carrying a lotus, a wheel of a chariot, a conchshell and a club respectively
- Our (Sages of Naimisaranya) bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing
- Our bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing
- Out of the three, transcendental knowledge of the Personality of Godhead has special significance and is known as bhagavat-tattva-vijnana, specific knowledge of the Personality of Godhead
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- Paramatma is the partial representation of the Personality of Godhead, and impersonal Brahman is the glowing effulgence of the Personality of Godhead, as the sun rays are to the sun-god
- Personalities as Narada must be offered all due respects, like those offered to the Personality of Godhead Himself
- Personality of Godhead is the proprietor of all the universes, and guarantee cent-percent immunity from the dreadful repetition of birth and death
- Personality of Godhead who protects such pure devotees is known as the protector of the satvatas
- Please also explain the Personality of Godhead, who lies in every heart as the Supersoul, and as the Lord of all energies, but is untouched by His external energy
- Posana: As a king maintains his kingdom and subjects but nevertheless gives special attention to the members of his family, so the Personality of Godhead gives special care to His devotees who are souls completely surrendered to Him
- Pradyumna and Aniruddha are also expansions of the Personality of Godhead, and thus They are also visnu-tattva
- Prahlada Maharaja prays to the Personality of Godhead that he may avoid the association of nondevotees attached to the materialistic way of life. If he must be attached to someone, he prays to be attached only to a devotee
- Previously all the great sages rendered service unto the Personality of Godhead due to His existence above the three modes of material nature
- Pure devotees of the Lord are absolutely in harmony with the Personality of Godhead, or in other words, they always think of the Lord as their only dependable friend and well-wisher
- Pure Vaisnava is free from all material contamination of fruitive activities & mental speculation. He is simply, purely disposed to transcendental loving service to Krishna. He rejects anything which has no pure idea of serving the Personality of Godhead
R
- Realization of the impersonal Brahman and localized Paramatma features of the Personality of Godhead is not ultimate realization. When one realizes the Supreme Lord, one does not struggle hard to perform penances
- Realization of the Personality of Godhead is realization of all the transcendental features - sat, cit and ananda, bliss
- Realization of the Personality of Godhead is realization of all the transcendental features like sat, cit, and ananda, in complete vigraha. Vigraha means form
- Realization of transcendental activities is made possible by many, many years of apprenticeship in the devotional service, but simply attraction of love for the Personality of Godhead, as it was developed in Narada Muni, by hearing, is highly effective
- Reciters like the suta & the magadha were confidentially aware that Prthu was an incarnation of the Personality of God. Although He denied such praise because he was not at that time exhibiting his godly qualities, the reciters did not stop praising him
- Regulated knowledge involves a gradual raising of the living entity to the spiritual platform, and the highest spiritual realization is knowledge that the Personality of Godhead is the reservoir of all spiritual tastes, or rasas
S
- Samadhi means particularly concentrated attention, so one who has achieved the qualification of always meditating on the Personality of Godhead is to be understood to be always in trance and enjoying brahma-nirvana, or brahmananda
- Saner people should not be waylaid by such unscrupulous men. Bhagavad-gita is the summary of all Vedic knowledge because it is spoken by the same PG who imparted the Vedic knowledge into the heart of Brahma, the first created being in the universe
- Sankaracarya - who did not accept the Personality of Godhead and preached morality and ethics in the spirit of pantheism - never preached that there is any possibility of attaining eternal peace and prosperity in this material world
- Sankaracarya preached Mayavada philosophy to bewilder a certain type of atheist. Actually he never considered the Supreme Lord, the Personality of Godhead, to be impersonal, without body or form
- Sati at once thought of the lotus feet of her husband, Lord Siva, who is one of the three great personalities of Godhead in charge of the management of the material world
- SB 2.3.10: "Whether full of all material desires, free from material desires or desiring liberation, a person who has broader intelligence must by all means worship the supreme whole, the Personality of Godhead." This is the duty of a perfect human being
- Seeing my (Narada's) attempts in that lonely place, the Personality of Godhead, who is transcendental to all mundane description, spoke to me with gravity and pleasing words, just to mitigate my grief
- Seeing such a misleading creation as a sinful task, Brahma did not feel much pleasure in his activity, and therefore he purified himself by meditation on the Personality of Godhead. Then he began another term of creation
- Self-realization ultimately means to understand the Personality of Godhead and the living entities; to know the individual self and the reciprocal exchanges of loving service between the Supreme and the living entity is real self-realization
- She (Devahuti) was always in trance in transcendental bliss, the thought of the Personality of Godhead was always carefully fixed in her mind. She did not become thin, for she was taken care of by the celestial maidservants created by her husband
- Since everything is dependent on the supreme will of the PG, one should be equipoised in fame & defamation, victory 7 defeat, life & death. In their effects, represented as happiness & distress, one should maintain oneself in equilibrium, without anxiety
- Since Narayana, Hari, the Personality of Godhead, is beyond the material creation, His form and attributes are not material
- Since the plenary expansions (of Personality of Godhead) exist within the original person, one may call Him by any of these names
- Since there are potencies in the living entities who are samples of the Personality of Godhead, how much potency there must be in the Supreme Godhead Himself
- So Arjuna pretended to display weakness, placing himself in the category of ordinary people who are illusioned in the material world. And by this action of his, Marshal Arjuna helped in the manifestation of BG from the transcendental lips of the PG
- So the difference between Siva and jiva is that the all-auspicious Personality of Godhead is never affected by the material qualities, whereas the minute portions of the S P of Godhead are prone to be affected by the qualities of material nature
- Some of the jivas wanted to lord it over material nature in imitation of the lordship of the Personality of Godhead
- Sometimes the demigods become puffed up by the influence of material nature; thinking themselves all in all, they forget the supremacy of the Personality of Godhead
- Sometimes the Personality of Godhead descends Himself; otherwise, He deputes His confidential servants to do this act of kindness
- Sri Caitanya Mahaprabhu, in propagating the bhagavata-dharma, or activities of the devotees, has recommended that people submissively hear the message of the Personality of Godhead. The essence of this message is Bhagavad-gita
- Sri Isopanisad teaches that one must perfectly know both sambhuti (the Personality of Godhead) and vinasa (the temporary material manifestation), side by side
- Sri Krsna, the Personality of Godhead, is the Paramatma (Supersoul) in everyone's heart & the benefactor of the truthful devotee
- Sri Maitreya said: The demon, being thus challenged by the Personality of Godhead, became angry and agitated, and he trembled in anger like a challenged cobra
- Sri Narada advised Srila Vyasadeva to become absorbed in transcendental meditation on the Personality of Godhead and His activities. Srila Vyasadeva did not take notice of the effulgence of Brahman because that is not absolute vision
- Sri Narada said, "You (Vyasadeva) have not actually broadcast the sublime and spotless glories of the Personality of Godhead. That philosophy which does not satisfy the transcendental senses of the Lord is considered worthless"
- Sri Nityananda Gosani is directly Haladhara (Lord Balarama), and Advaita Acarya is the Personality of Godhead Himself
- Sri Sukadeva Gosvami said: Thus the chief of the sages (Maitreya Rsi), who was always enthusiastic about describing topics regarding the Personality of Godhead, began to narrate the descriptive explanation of the Puranas, being so infused by Vidura
- Sri Uddhava's actual life is the direct symbol of the catuh-sloki Bhagavatam enunciated first to Brahmaji by the Personality of Godhead
- Sri Vidura said: O chief amongst the great sages, I have heard by disciplic succession that Hiranyaksa, the original demon, was slain by the same form of sacrifices, the Personality of Godhead (Lord Boar)
- Srila Jiva Gosvami Prabhupada has commented on the kathamrtam mentioned in this verse and has indicated Srimad-Bhagavatam to be the nectarean message of the Personality of Godhead
- Srila Suta Gosvami was the proper teacher, and therefore the sages at Naimisaranya elevated him to the vyasasana. Srila Vyasadeva is designated herein (SB 1.1.7) as the Personality of Godhead because he is the authorized empowered incarnation
- Srila Vyasadeva saw the all-perfect Personality of Godhead. This statement suggests that the complete unit of the Personality of Godhead includes His parts and parcels also
- Srimad-Bhagavatam can give the accurate direction for self-realization in eternal relation with the Personality of Godhead by devotional service in transcendental love
- Srimad-Bhagavatam is a narration about the Personality of Godhead and the devotees of the Lord like the Pandavas
- Srimad-Bhagavatam is based on the transcendental name, form, attributes, pastimes, entourage and variegatedness of the Supreme Person
- Srimad-Bhagavatam is full of narrations of the transcendental activities of the Personality of Godhead
- Srimad-Bhagavatam is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Srila Vyasadeva, the compiler of the Vedas
- Srimad-Bhagavatam is the text of the Personality of Godhead and His unalloyed devotees, who are also known as the bhagavatas, and any outsider should have no access to this confidential literature of devotional service
- Srimad-Bhagavatam says, "A pure devotee has no more doubts about the supremacy of the Personality of Godhead, and thus he engages himself in Krsna consciousness and devotional service"
- Srimad-Bhagavatam, as it was spoken and heard by two principal devotees of the Lord, is only for the glorification of the Supreme Lord, the Personality of Godhead, Sri Krsna
- Such (Vidura) a devotee is neither a sudra nor a brahmana. He is transcendental to divisions of mundane society, just as the Personality of Godhead assumes His incarnation as a hog, but He is neither a hog nor a Brahma. He is above all mundane creatures
- Such a person (jnanavan) can see the Personality of Godhead, and therefore he surrenders unto the Lord. The Lord's being symptomized by a face, nose, ears and so on is eternal. Without such a form, no one can be blissful
- Such desire may seem to be a desire for enjoying the Lord, but actually the endeavor is to serve the Lord in that capacity. For example, a devotee may be desiring to associate with the Personality of Godhead as His cowherd friend
- Such persons (the pure devotees of God) are decidedly convinced that the name, form, fame, qualities, etc., of the Personality of Godhead are nondifferent from one another on the absolute plane
- Such persons, whose very principle of life is to decry the Personality of Godhead, cannot surrender unto the lotus feet of Sri Krsna
- Such works (arising from an abuse of the free will of living entity) are all material and are therefore conditioned and directed by the modes of nature. The Personality of Godhead has nothing to do with such works
- Sudarsana: This wheel which is accepted by the Personality of Godhead (Visnu or Krsna) as His personal weapon is the most powerful weapon, greater than the brahmastras or similar other disastrous weapons
- Sukadeva Gosvami describes every part of His (Krsna's) transcendental beauty, one after another, to teach impersonalists that the Personality of Godhead isn't imagination by the devotee for facility of worship but is the Supreme Person in fact and figure
- Sukadeva Gosvami tells King Pariksit, "All the mothers of the cowherd boys were illusioned by the covering influence of the yoga-maya potency of the Personality of Godhead"
- Suta Gosvami said: When Sukadeva Gosvami was thus requested by the King to describe the creative energy of the Personality of Godhead, he then systematically remembered the master of the senses (Sri Krsna), and to reply properly he spoke thus
T
- That religion was manifested from the place where the Personality of Godhead is personally situated is very significant because religion means devotional service to the Personality of Godhead, as confirmed in Bhagavad-gita as well as the Bhagavatam
- That which you see now is also I, the Personality of Godhead, and after annihilation what remains will also be I, the Personality of Godhead
- The Absolute Truth is known sometimes as Brahman, sometimes as Paramatma and sometimes as Bhagavan. One who has complete knowledge and spiritual understanding realizes the spiritual form of Bhagavan, the Personality of Godhead
- The Absolute Truth is manifested in three ways: impersonal Brahman and all-pervading Paramatma and Personality of Godhead - brahmeti paramatmeti bhagavan iti sabdyate - but they are one and the same. This is the verdict of the sastra
- The absolute vision is the Personality of Godhead, as it is confirmed in the Bhagavad-gita (BG 7.19): vasudevah sarvam iti
- The action of different energies of the Lord, or the Personality of Godhead Himself, can be realized by the light manifested by the causeless mercy of the Lord
- The activities of the Personality of Godhead, which are like those of a man in this mortal world, are bewildering to others, but I know of His greatness by His grace, and thus I am happy in all respects
- The all-pervading Personality of Godhead exists within the heart of every living being, and an expert thinker can perceive how He is present there to a large or small extent
- The all-pervading Personality of Godhead resides as Paramatma in the heart of each and every living entity
- The almighty Personality of Godhead, by His causeless mercy, descends on the earth and manifests activities almost on the line of the worldly men, but at the same time extraordinarily, because He is almighty
- The astrologer saw Sri Caitanya Mahaprabhu to be the very same Personality of Godhead. We can just imagine how learned he was, yet he was traveling door to door, just like an ordinary beggar, for the highest benefit of human society
- The attention of human being should be drawn to the cultivation of the human spirit, for this will gradually protect him from all sorts of discomfiture & elevate him to a higher status of life for real & eternal enjoyment in personal contact with the PG
- The author of the Vedas is the Personality of Godhead Himself. Consequently, His Bhagavad-gita is the finest summary of all the teachings in the Vedas (the books of knowledge), and there is no doubt about it
- The avatara, or incarnation of Godhead, descends from the kingdom of God for material manifestation. And the particular form of the Personality of Godhead who so descends is called an incarnation, or avatara. BG 1972 purports
- The beautiful Personality of Godhead addressed Lord Brahma: O Brahma, impregnated with the Vedas, I am very much pleased with your long accumulated penance with the desire for creation. Hardly am I pleased with the pseudo mystics
- The Bhagavad-gita is meant to show how one can understand his spiritual existence and his eternal relationship with the Supreme Spiritual Personality and to teach one how to go back home, back to Godhead. BG 1972 purports
- The bhakti-vedantas see that the people in general are wasting time in false sensuous things. Their business is to get the ignorant mass of people to reestablish their lost relationship with the Personality of Godhead
- The bona fide enjoyer of the fruitive work is the Personality of Godhead, and thus when it is engaged for the sense gratification of the living beings, it becomes an acute source of trouble
- The caste system created by the Personality of Godhead and referred to in the Bhagavad-gita is universally true at all times and in all parts of the world, and actually, the universe
- The central purpose of these eighteen principles is the attainment of transcendental devotional service to the Personality of Godhead. Therefore all classes of men are encouraged to learn the art of devotional service to the Lord
- The citizens of the state of Ambarisa were accustomed to chanting and hearing about the glorious activities of the Personality of Godhead. Thus they never aspired to be elevated to the heavenly planets, which are extremely dear even to the demigods
- The color of the Personality of Godhead, Krsna, is described here (in SB 3.28.13) as nilotpala-dala, meaning that it is like that of a lotus flower with petals tinted blue and white
- The Complete Whole, or the Supreme Absolute Truth, is the complete Personality of Godhead. Realization of impersonal Brahman or of Paramatma, the Supersoul, is incomplete realization of the Absolute Complete
- The concept of the universal form is material, and the concept of impersonal Brahman is spiritual, but the highest spiritual understanding is the Personality of Godhead
- The conception of the virat-rupa or visva-rupa of the Supreme Absolute Truth is especially meant for the neophyte who can hardly think of the transcendental form of the Personality of Godhead
- The conclusion is that Narayana, or the Personality of Godhead, is the ultimate destination for all kinds of yoga systems as well as all kinds of liberation
- The conclusion is that the Personality of Godhead appears in His (Krsna's) original body, without any change, and this is made possible by His inconceivable potency. We should always remember that nothing is impossible for the omnipotent Lord
- The creation, maintenance and annihilation of this material cosmic manifestation is completely dependant on the supreme will of the Personality of Godhead. "At the end of the millennium" means at the death of Brahma. BG 1972 purports
- The demigods said: Let us offer our respectful obeisances unto the transcendental Personality of Godhead, who created as His external energy this cosmic manifestation, which is situated in Him as the air and clouds are situated in space
- The demon (Hiranyaksa) was enraged when his trident was cut to pieces by the discus of the Personality of Godhead
- The demon cannot stand the presence of Visnu, the Personality of Godhead
- The demons are always busy in trying to vanquish the Personality of Godhead, but factually as soon as the God appears, by either His transcendental name, form, attributes, pastimes, paraphernalia or variegatedness, the demon is at once vanquished
- The demons remained silent, opposing the desire of the demigods. Seeing the demons and understanding their motive, the PG smiled. Without discussion, He immediately accepted their proposal by grasping the tail of the snake, and the demigods followed Him
- The demons who acted inimically toward the Personality of Godhead but were not killed by the Lord were allowed to take birth in the families of brahmanas to take advantage of the age of Kali
- The description of the gigantic form of the Personality of Godhead made in the Eleventh Chapter of the Bhagavad-gita is further explained here in the Srimad-Bhagavatam
- The destination of the devotee (the bhagavata) is to enter into one of the Vaikuntha planets, in each of which the Personality of God, in His unlimited personal expansions, enjoys Himself in the association of unlimited numbers of pure devotee associates
- The details of the bodily features of the Lord especially indicate the Personality of Godhead. Impersonalists cannot appreciate the beautiful body of the Lord, which is described in these prayers by Lord Siva
- The devotee becomes full in loving Krsna. An intimate relationship between the Lord and the devotee then exists. In that stage, the living entity attains his immortality. Nor is the PG ever out of the sight of the devotee. BG 1972 purports
- The devotee Bhagavata is a direct representative of Bhagavan, the Personality of Godhead. So by pleasing the devotee Bhagavata one can receive the benefit of the book Bhagavata
- The devotee cannot remain in darkness, & because a devotee is enlightened by the Personality of Godhead, his knowledge is certainly perfect. This is not the case for those who speculate on the Absolute Truth by dint of their own limited power of approach
- The devotees are submissive, and therefore the transcendental knowledge descends from the Personality of Godhead to Brahma and from Brahma to his sons and disciples in succession. This process is helped by the Supersoul within such devotees
- The devotees have full knowledge of the spiritual world, the Personality of Godhead and His transcendental association in unlimited spiritual planets called Vaikunthalokas
- The difference between the Pandavas and Vidura is that the Pandavas are eternal associates of the Lord, the Personality of Godhead, whereas Vidura is one of the administrative demigods in charge of the Pitrloka planet and is known as Yamaraja
- The difference is that the impersonalist denies personality in the ultimate issue, whereas the devotee gives more importance to the Personality of Godhead
- The difficulty of controlling the obstinate mind, as expressed by Arjuna, is accepted by the Personality of Godhead. But at the same time He suggests that by practice and detachment it is possible. What is that practice? BG 1972 purports
- The divinity of the Personality of Godhead is never in contact with the qualities of material nature in any circumstances. Actually He is in contact with such qualities because He is the ultimate source of everything, yet He is above the actions
- The doorkeeper said, "Just see! Here is the best of the Personalities of Godhead. From here You may see the Lord to the full satisfaction of Your eyes"
- The doubt arising in the mind of Narada about Brahmaji's becoming all-powerful is a lesson for the frogs in the well, that they may not be bewildered in misconceiving the identity of the Personality of Godhead
- The ears cannot hear distant sounds. Since the Personality of Godhead and His plenary portions and self-realized devotees are all transcendentally situated, they cannot be misled by such deficiencies
- The Emperor Pariksit is a pious king. He is highly celebrated and is a first-class devotee of the Personality of Godhead
- The energy and the energetic Personality of Godhead are not different, and although such energy is one with God, He is never overpowered by it. Although the living entities are also parts and parcels of the Lord, they are overcome by the material energy
- The eternal relation of an individual soul with the Supreme Soul Personality of Godhead is constitutionally one of being the eternal servitor of the eternal master
- The example of the elephant in danger who was saved by the Supreme Lord is especially cited here (SB 3.19.25) because even if one is an animal he can approach the PG in ds, whereas even a demigod cannot approach the Supreme Person unless he is a devotee
- The existence of Narayana, or the Personality of Godhead, is not within the jurisdiction of this mahat-tattva, and as such, the name, form, attributes, etc. of Narayana are beyond the jurisdiction of the material world
- The five elementary ingredients of creation, the interaction thereof set up by eternal time, and the intuition or nature of the individual living beings are all differentiated parts and parcels of the Personality of Godhead, Vasudeva
- The four Vedas - namely the Rg-veda, Yajur-veda, Sama-veda and Atharva-veda - are all emanations from the breathing of the great Personality of Godhead. BG 1972 purports
- The gigantic universal form of the Personality of Godhead, within the body of the universal shell, which is covered by sevenfold material elements, is the subject for the virat conception
- The godless atheist wants to take all credit for activities, not knowing that even a blade of grass cannot move without the sanction of the Supreme Spirit, the Personality of Godhead
- The great sage Maitreya continued: My dear Vidura, when Dhruva Maharaja, who had good intentions in his heart, finished his prayer, the Supreme Lord, the PG, who is very kind to His devotees and servants, congratulated him, speaking as follows
- The great sage Maitreya Muni said to Vidura: The royal dynasty of King Puru is worthy to serve the pure devotees because all the descendants of that family are devoted to the Personality of Godhead
- The great sage Maitreya said: After the Personality of Godhead spoke thus, the Pracetas began to offer Him prayers. The Lord is the bestower of all success in life and is the supreme benefactor
- The great sage Maitreya thanked Vidura and praised him by reference to his family glories. The Puru dynasty was full of devotees of the Personality of Godhead and was therefore glorious
- The greatly learned sage Maitreya said: O Vidura, Brahma thus engaged himself in penances for one hundred celestial years, as advised by the Personality of Godhead, and applied himself in devotional service to the Lord
- The greatness of mother Ganges always brilliantly exists. She is the most fortunate because she emanated from the lotus feet of Sri Visnu, the Personality of Godhead
- The gross materialists, however, do not believe in the anti-material worlds of the Personality of Godhead. They are therefore unfortunate creatures, although sometimes very talented, educated and advanced otherwise
- The highest perfection of human life, achieved either by complete knowledge of matter and spirit, by practice of mystic powers, or by perfect discharge of occupational duty, is to remember the Personality of Godhead at the end of life
- The human being and all other living beings are products of His internal energies. Thus the living being is also identical with the Lord. But he is never equal or superior to the Personality of Godhead
- The impersonal Brahman region is also called param padam, but unless one is attached to the Personality of Godhead one must again fall down to the material world from the impersonal param padam situation
- The impersonalists cannot understand the principle of satisfying Krsna's senses because they reject the personality of Godhead. Thus they think God has no senses and therefore no sense satisfaction
- The impersonalists do not have the power to go beyond the effulgence of God and arrive at the personality from whom this effulgence is emanating. At the end of Isopanisad, however, there is a hymn to the Personality of Godhead
- The individual soul is the proprietor of the individual body, but the Supersoul, the Personality of Godhead, Krsna, is the proprietor of all bodies everywhere
- The influence of Kali can be enforced only upon those who are not fully developed in God consciousness. One can neutralize the effects of Kali by keeping oneself fully under the supreme care of the Personality of Godhead
- The karma-yogi sets an example of transcendental character, by engaging everyone and everything in the transcendental service of the Personality of Godhead
- The king (Maharaja Khatvanga) at once left the heavenly kingdom, which is always full of material enjoyment of the highest standard, and coming down to this earth, took ultimate shelter of the all-safe Personality of Godhead
- The leaders of the demons thought it unwise to hold the tail, the inauspicious portion of the snake. Instead, they wanted to hold the front, which had been taken by the Personality of Godhead & the demigods, because that portion was auspicious & glorious
- The living being, even if advanced, cannot understand the Supreme Being, the Personality of Godhead, for He is ananta, unlimited, in all six opulences
- The living entity is different from the material elements, and the supreme living entity, the Personality of Godhead, who is the creator of the material elements, is also different from the individual living entity
- The Lord (Caitanya) further added that the Mayavada philosophy taught by Sripada Sankaracarya is an imaginary explanation of the Vedas, but it had to be taught by him (Sankaracarya) because he was ordered to teach it by the Personality of Godhead
- The Lord is glorified because He is considered to be the chief of all self-realized souls. As said in the Vedas (Katha Upanisad 2.2.13): the Supreme Being, the Personality of Godhead, is the chief living being amongst all living beings
- The Lord is the leader of His devotees, as we learn from the BG, which mentions that the Personality of Godhead personally instructs His loving devotees how to make certain progress on the path of devotion and thus surely approach the kingdom of God
- The Lord is the purest, and thus anyone who wants to serve the Supreme Lord must also be pure. Unless a person is pure, he can neither understand what the Personality of Godhead is nor engage in His service in love
- The Lord's original form is that of Sri Krsna, and Sri Krsna expands Himself into an unlimited number of forms, such as Baladeva, Rama, Nrsimha and Varaha. All of these forms are one and the same Personality of Godhead
- The mahat-tattva is chiefly in the mode of ignorance, and it generates the false ego. It is a plenary expansion of the Personality of Godhead, with full consciousness of creative principles and time for fructification
- The majority of transcendentalists understand only the impersonal Brahman or localized Paramatma, for the Personality of Godhead is very difficult to understand. As the Lord says in Bhagavad-gita: manusyanam sahasresu, kascid yatati siddhaye
- The manifested personalities are mundane controllers of the material affairs, whereas the nonmanifested Personality of Godhead is transcendental, beyond the range of the material atmosphere
- The material cosmos displays the external energy, in which the conditioned living beings are provided all liberty to go back to the Personality of Godhead after leaving the material tabernacle
- The Mayavadis are envious of the Personality of Godhead despite Sripada Sankaracarya's admission that Narayana, the Personality of Godhead, is above the material creation
- The measurement of the localized Personality of Godhead is estimated to expand from the ring finger to the end of the thumb, more or less eight inches. The form of the Lord described in this verse (2.2.8) with distribution of different symbols
- The millennium which followed the first Brahma millennium is known as the Padma-kalpa because in that millennium the universal lotus flower grew out of the navel reservoir of water of the Personality of Godhead, Hari
- The mind's natural duty is to serve. When that service spirit is engaged in devotional service to the Personality of Godhead, without any motive, that is far better even than salvation
- The mode of goodness, which is the clear, sober status of understanding the Personality of Godhead and which is generally called vasudeva, or consciousness, becomes manifest in the mahat-tattva
- The mountains, although being struck by torrents of rain during the rainy season, are not shaken, just as those whose hearts are dedicated to the transcendental Personality of Godhead are never disturbed, even when harassed by great misfortune
- The name of the wife of Daksa was Prasuti, and she was the daughter of Svayambhuva Manu. Her sister, Devahuti, was married to Kardama Muni, and Kapiladeva, the Personality of Godhead, became her son. Prasuti, then, was the aunt of Lord Visnu
- The narration of the activities of the Personality of Godhead is like a constant flow of nectar. No one can refuse to drink such nectar except one who is not a human being
- The narration of the Personality of Godhead and His devotees is absolute in itself, and thus to hear it with a devotional attitude is to associate with the Lord and constant companions of the Lord
- The objective of all Vedic knowledge, the personal potencies of the Lord, and the Personality of Godhead as the original author of Vedic knowledge
- The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead
- The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead - SB 1.2.8
- The offering of prayers was certainly appropriate, for he was an incarnation of Godhead, but he (King Prthu) warned that one should not be accepted as an incarnation of the Personality of Godhead without having the godly qualities
- The omniscient Personality of Godhead could immediately understand the incident, and He came with His eternal consort, the goddess of fortune. The Catuhsana Kumaras immediately offered their obeisances unto the Lord
- The opportunity for direct touch with the Personality of Godhead is given in Bhagavad-gita, where it is also said that those who take to other processes, namely the processes of philosophical speculation and mystic yoga practice, have much trouble
- The opulences of transcendental knowledge, strength, opulence, potency, beauty and renunciation are all identical with the Personality of Godhead
- The Pandavas were entrusted representatives of the Personality of Godhead, Lord Krsna, who practically brought into being the Battle of Kuruksetra, but not for any personal interest
- The Paramatma feature of the Personality of Godhead is one of three plenary expansions, or visnu-tattvas, collectively known as the purusa-avataras. One of these visnu-tattvas who is within the universe is known as Ksirodakasayi Visnu
- The particular thing to be noted is that the Personality of Godhead is not understood by great liberated persons, but only by devotees such as Queen Kunti in her humbleness
- The Patanjala philosophers, the followers of Patanjali Muni, regard You as the supreme independent Personality of Godhead, who has no equal or superior
- The path of vidya is most perfectly presented in Srimad-Bhagavatam, which directs a human being to utilize his life to inquire into the Absolute Truth. The Absolute Truth is realized step by step as Brahman, Paramatma and finally Bhagavan, the PG
- The Personality of Godhead (Kapiladeva) said: My dear Amsuman, here is the animal sought by your grandfather for sacrifice. Please take it. As for your forefathers, who have been burnt to ashes, they can be delivered only by Ganges water
- The Personality of Godhead always does good for one and all, by empowering His devotees to preach and propagate the transcendental process of devotional service to Godhead everywhere in accord with the specific time, place, and audience
- The Personality of Godhead and His holy name, qualities, etc., are all identical. The personality of Kali was not able to enter the jurisdiction of the earth due to the presence of the Personality of Godhead
- The Personality of Godhead and the living beings are transcendental, and they have nothing to do with the material nature
- The Personality of Godhead appeared as the son of Vasudeva and Devaki because for a very long time they performed severe austerities to have the Supreme Lord as their son. Satisfied by their penance and determination, the Lord agreed to become their son
- The Personality of Godhead appeared in Vrndavana as the son of mother Yasoda, who bound the Lord with rope just as an ordinary mother binds a material child
- The Personality of Godhead continued: My dear Dhruva, after your material life in this body, you will go to My planet, which is always offered obeisances by the residents of all other planetary systems
- The Personality of Godhead enjoyed life in the city of Dvaraka, strictly in conformity with the Vedic customs of society. He was situated in detachment and knowledge, as enunciated by the Sankhya system of philosophy
- The Personality of Godhead exhibits Himself in two kinds of forms: prakasa and vilasa
- The Personality of Godhead Hari appeared at once on the back of His eternal bearer, Garuḍa, and delivered the elephant. The elephant was conscious of his relation with the Supreme Lord. He addressed the Lord as ādi-puruṣa, or the original enjoyer
- The Personality of Godhead has unlimited potencies to create and manifest many wonderful things, both temporary and permanent
- The Personality of Godhead in His all-pervading feature of Paramatma enters every entity, from the biggest to the most minute. His existence can be realized by one who has the single qualification of submissiveness and thereby becomes a surrendered soul
- The Personality of Godhead in His Garbhodakasayi Visnu feature begets Brahma, the first created person in the material world, from His navel lotus stem and not in the womb of the goddess of fortune, who is eternally engaged in His service
- The Personality of Godhead incarnates to vanquish the unwanted asuras and to reestablish the true principles of religion. This was the mission of Lord Sri Krsna, and He fulfilled it
- The Personality of Godhead is always with pure devotees because of their unalloyed service, which is without any tinge of fruitive action or utopian speculation. They are in the actual service of the Lord specifically by the process of hearing & chanting
- The Personality of Godhead is described as vastu (in CC Adi 1.91), or the Substance, and the living entities are described as vastavas, or the innumerable samples of the Substance in relative existence
- The Personality of Godhead is described herein (SB 3.5.23) as the master of all other living entities. He is like the sun disc, and the living entities are like the molecules of the sun's rays
- The Personality of Godhead is described in the Bhagavad-gita as the most pure, the Supreme and the Absolute Truth
- The Personality of Godhead is He who is described as the Absolute Whole in the Vedas, Bhagavatam, Upanisads and other transcendental literatures. No one is equal to Him
- The Personality of Godhead is not an imagination by the devotee for facility of worship, but is the Supreme Person in fact and figure. The impersonal feature of the Absolute Truth is but His radiation, as the sun rays are but radiations from the sun
- The Personality of Godhead is omnipresent by His diverse potencies everywhere, just as the power of electricity is distributed everywhere within space
- The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the cit portion of the Complete Whole (unlimited knowledge), one can realize the localized aspect of the Lord, the Paramatma
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the sat portion of the Complete Whole (unlimited existence), one realizes the impersonal Brahman aspect of the Lord
- The Personality of Godhead is the last word in transcendental realization. The Absolute realized as impersonal Brahman or localized Supersoul, Paramatma, is less productive of transcendental bliss than the supreme personal realization of His glories
- The Personality of Godhead is the original cause of all causes, and He is the life of the whole creation. The Supreme Personality of Godhead, Sri Krsna, is the root of the tree of the whole creation. That is the statement of Bhagavad-gita
- The Personality of Godhead is the reservoir of all strength, and His strength rests on the thighs of His transcendental body. His whole body is full of opulences: all riches, all strength, all fame, all beauty, all knowledge and all renunciation
- The Personality of Godhead is unapproachable by those who are habituated to speculation about the Absolute Truth in terms of experimental scientific thought, without reference to the transcendental vibration
- The Personality of Godhead is worshiped by exalted demigods like Lord Brahma and Lord Siva. The original Mayavadi sannyasi, Sankaracarya, also accepted the fact that the Lord’s form is transcendental
- The Personality of Godhead Lord Visnu descends by His will to the material planets in His innumerable incarnations for particular purposes, and again He goes back to His own abode
- The Personality of Godhead manifests Himself in six different features: (1) prabhava, (2) vaibhava, (3) empowered incarnations, (4) partial incarnations, (5) childhood and (6) boyhood
- The Personality of Godhead manifests His multiforms according to the desires of the devotees
- The Personality of Godhead means one who is full with all power, all energy, all opulences, all beauties, all knowledge and all renunciation
- The Personality of Godhead now exhibited His anger and rushed to meet the demon, who bit his lip in rage, took up his mace again and began to repeatedly brandish it about
- The Personality of Godhead Ramacandra, being aggrieved for His distant intimate friend (Sita), glanced over the city of the enemy Ravana with red-hot eyes like those of Hara (who wanted to burn the kingdom of heaven)
- The Personality of Godhead replied: My dear Lord Brahma, O great lord born from the lotus flower, just as it is dangerous to feed milk to a snake, so it is dangerous to give benedictions to demons, who are by nature ferocious and jealous
- The Personality of Godhead said: As a mass of clouds does not know the powerful influence of the wind, a person engaged in material consciousness does not know the powerful strength of the time factor, by which he is being carried
- The Personality of Godhead said: O my dear King, even the entirety of whatever there may be within the three worlds to satisfy one's senses cannot satisfy a person whose senses are uncontrolled
- The Personality of Godhead says (in BG 15.13) - I enter into each planet, and by My energy they stay in orbit
- The Personality of Godhead Sri Rama displayed such a spirit of chivalry during His marriage. He broke the strongest bow, called Haradhanur, and achieved the hand of Sitadevi, the mother of all opulence
- The Personality of Godhead Sri Ramacandra attempted to bridge the Indian Ocean to reach the island of Lanka, but Sri Hanumanji, the unalloyed devotee of the Personality of Godhead, could cross the ocean simply by jumping over it
- The Personality of Godhead Visnu resides within each and every universe in two capacities, namely as the Garbhodakasayi Visnu and the Ksirodakasayi Visnu
- The Personality of Godhead was not seen but only heard does not make any difference
- The Personality of Godhead, after entering the universe, creates the cosmic manifestations one after another
- The Personality of Godhead, Ajita, grasped the front portion of the snake, and then the demigods followed
- The Personality of Godhead, appearing on the shoulder of Garuda, seemed like a cloud resting on the summit of the mountain known as Meru
- The Personality of Godhead, being full of all conceivable and inconceivable potencies, is the absolute Supreme Whole. Impersonal Brahman is a partial manifestation of the Absolute Truth realized in the absence of such complete potencies
- The Personality of Godhead, being situated in everyone's heart, instructs the devotee regarding pure devotional service so that he may ultimately achieve the association of the Lord. This is confirmed in Bhagavad-gita (BG 10.10)
- The Personality of Godhead, being thus very much satisfied with the penance of Lord Brahma, was pleased to manifest His personal abode, Vaikuntha, the supreme planet above all others
- The Personality of Godhead, being worshiped by you, will spread my name and fame. He will vanquish the knot of your heart by becoming your son and teaching knowledge of Brahman
- The Personality of Godhead, Bhagavan, is paratah parat, beyond Brahman and Paramatma realization. In this connection, Srila Jiva Gosvami points out that paratah parat means "better than the best."
- The Personality of Godhead, both in the Bhagavad-gita and in all other scriptures, has definitely instructed men to follow the Lord only
- The Personality of Godhead, in His Paramatma feature, enters the creation of this material world as Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, and in a very friendly attitude the Lord sits along with the conditioned soul in the body
- The Personality of Godhead, Kapila, continued: My dear mother, now I shall describe unto you the different categories of the Absolute Truth, knowing which any person can be released from the influence of the modes of material nature
- The Personality of Godhead, Lord Sri Krsna, said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku - CC Intro
- The Personality of Godhead, or the Paramesvara Parabrahman, according to the srutis has nothing to do. He has no equal. Nor does anyone excel Him. He has unlimited potencies & His every action is carried out systematically in His natural and perfect ways
- The Personality of Godhead, speaking to Brahma, uses aham while describing His own transcendental form
- The Personality of Godhead, who appears in the mind of the devotee by attentive devotion and meditation and by chanting of the holy name, releases the devotee from the bondage of fruitive activities at the time of his quitting the material body
- The Personality of Godhead, who conducts the creation, maintenance and annihilation of the complete cosmic manifestation, cannot be a human being. BG 1972 purports
- The Personality of Godhead, who is fully cognizant of everything in His creation, informs us in our best interest that we must desire to get rid of this material existence. We must detach ourselves from everything material
- The Personality of Godhead, who is the supreme engineer of this cosmic creation, knows very well what is happening in every nook and corner of the cosmic creation, although activities appear to be performed by someone else
- The personality of Kali was not able to enter the jurisdiction of the earth due to the presence of the Personality of Godhead
- The personified Vedas continued, "By devotional service one satisfies not only the Personality of Godhead but also all others, because everyone is maintained and supported by Him"
- The PG can turn matter into spirit and spirit into matter by His inconceivable power. Everything is therefore matter and spirit by the grace of the Almighty, although there is a difference between matter and spirit for the ordinary living being
- The PG confirms this reality (of transcendental work) in the Bhagavad-gita (6.40), and Thakura Bhaktivinoda explains it in the following manner: After all, the human race is divided into two sections. The one is legitimate and the other is illegitimate
- The PG delivered the king of the elephants, who was attacked by an alligator and who meditated upon the lotus feet of the Lord. At that time the female elephants who accompanied him were crying, and the Lord saved them from the impending danger
- The PG Kapila said: Whatever I speak, whether directly or in the scriptures, is authoritative in all respects for the people of the world. O Muni, because I told you before that I would become your son, I have descended to fulfill this truth
- The PG said: Indeed, We are creatures of the jungle, and We are searching after hunting dogs like you. One who is freed from the entanglement of death has no fear from the loose talk in which you are indulging, for you are bound up by the laws of death
- The PG said: My dear Dhruva, son of the King, you have executed pious vows & I also know the desire within your heart. Although your desire is very ambitious and very difficult to fulfill, I shall favor you with its fulfillment. All good fortune unto you
- The polar star of the universe and the circle thereof is called the Sisumara circle, and therein the local residential planet of the Personality of Godhead (Ksirodakasayi Visnu) is situated
- The principles of the Bhagavad-gita were expounded by the Personality of Godhead long before the Battle of Kuruksetra - at least some 120,000,000 years before
- The prison house of the material world is created by Brahma under instruction of the Personality of Godhead, and at the conclusion of a kalpa the whole thing is destroyed by Siva
- The production of fruits and flowers depends not upon our will but upon the supreme will of the Personality of Godhead
- The purpose of meditation is to focus the mind upon the Personality of Godhead, beginning from His lotus feet
- The purpose of the Vedas, as disclosed by the Personality of Godhead Himself, is to cut down this reflected tree and attain the real tree of the spiritual world. BG 1972 purports
- The purusa-avataras are also in the category of bhagavat-tattva because each and every one of them is identical with the original form of the Personality of Godhead. The living entities are His infinitesimal particles and are qualitatively one with Him
- The queens said, "O breeze from the Himalayas, what have we done to you that you are so intent on teasing us by awakening our lust to meet Krsna? Do you not know that we have already been injured by the crooked policy of the Personality of Godhead"
- The real spirit we attain through transcendental knowledge is self-negation and the determination to render transcendental service unto the Personality of Godhead. The purport of Bhagavad-gita is this and nothing else
- The real Vedic philosophy is acintya-bhedabheda-tattva, which establishes everything to be simultaneously one with and different from the Personality of Godhead
- The rsi prayed to the all-pervading Personality of Godhead to pardon his immature boy, who had no intelligence and who committed the great sin of cursing a person who was completely free from all sins, who was subordinate and who deserved to be protected
- The sage Maitreya continued: O Vidura, all the progenitors of the universal population thus executed a sacrifice for thousands of years, for sacrifice is the best way to worship the Supreme Lord, Hari, the Personality of Godhead
- The sage Maitreya said: After instructing Brahma, the creator of the universe, to expand, the primeval Lord, the Personality of Godhead in His personal form as Narayana, disappeared
- The sage Maitreya said: O Vidura, after observing the source of his appearance, namely the Personality of Godhead, Brahma prayed for His mercy as far as his mind and words would permit him
- The saintly King Khatvanga, after being informed that the duration of his life would be only a moment more, at once freed himself from all material activities and took shelter of the supreme safety, the Personality of Godhead
- The same Lord Sri Krsna, in the garb of a devotee of Sri Krsna, descended to this mortal world to reclaim the fallen human beings who had misunderstood the Personality of Godhead even after the explanation of the Bhagavad-gita
- The science of the Personality of Godhead is the subject matter for study by the postgraduate students in the spiritual line
- The secret of success in understanding the intricacies of knowledge of the Absolute Truth, the Personality of Godhead, is the causeless mercy of the Lord
- The self-centered impersonalist, without a clear conception of the Personality of Godhead, concludes in his own way that the Personality of Godhead takes a material shape from His original impersonal spiritual existence for a particular mission
- The senses of the Personality of Godhead are not made of the material elements; they are all transcendental, free from all contamination of material identification
- The source of birth of the cosmic manifestation, or mahat-tattva, is the Personality of Godhead. This is confirmed throughout Srimad-Bhagavatam and the Bhagavad-gita
- The SPG is Brahman or Parambrahman, the chief of all living entities. Both the Supreme Brahman, or the Personality of Godhead, and the living entities are persons, but the Supreme Brahman is the predominator, whereas the living entities are predominated
- The spiritual world is not without its separate paraphernalia. A living being can keep his separate spiritual identity in the spiritual kingdom and enjoy life with the supreme spiritual being, the Personality of Godhead
- The Srimad-Bhagavatam is the transcendental sound representation of the Personality of Godhead, and thus it is the full representation of transcendental knowledge and religious principles
- The statement made by Sukadeva Gosvami that the topmost transcendentalist, who is beyond the jurisdiction of regulations & restrictions, mainly takes to the task of hearing about & glorifying the Personality of Godhead is verified by his personal example
- The sunshine may be compared to the all-pervasive brahma-jyotir effulgence, the localized sun-disc may be compared to the localized aspect of the Supersoul, and the sun god who resides within the sun may be compared to the Personality of Godhead
- The Supersoul is the Supreme Lord, the Personality of Godhead, whereas the individual soul is the eternal servitor of the Lord
- The Supreme Absolute Truth, the Personality of Godhead, is one, and He is spread everywhere by His impersonal feature. This is clearly expressed in Bhagavad-gita
- The Supreme Being, the Personality of Godhead, is the essence of all Vedic knowledge, the root of all religious principles, and the memory of great authorities
- The Supreme Brahman, or the Parabrahman, the Personality of Godhead, is always unaffected by the influence of the material energy, although it is one of His energies
- The Supreme Brahman, the Personality of Godhead, is the master of both pradhana and purusa. Pradhana means subtle matter, such as ether. Purusa means the spiritual spark living entities who are entangled in that subtle material existence
- The Supreme is the Personality of Godhead for the devotees, and liberation for the impersonalist. BG 1972 purports
- The Supreme Lord P of G is Himself this cosmos, & still He is aloof from it. From Him only has this cosmic manifestation emanated, in Him it rests, & unto Him it enters after annihilation. Your good self knows all about this. I have given only a synopsis
- The Supreme Lord Personality of Godhead is Himself this cosmos, and still He is aloof from it. From Him only has this cosmic manifestation emanated, in Him it rests, and unto Him it enters after annihilation
- The Supreme Lord, the Personality of Godhead, is always the benefactor of the surrendered souls. His activities are always enacted through His internal potency, Rama, or the goddess of fortune
- The Supreme Soul is the Personality of Godhead, and the individual soul is the living entity. When they engage in reciprocation of service and benediction, the living entity is said to be in the atmarama position
- The Supreme Soul, the Personality of Godhead, is compared to the moon in the sky, and the living entities are compared to the reflection of the moon on water. The moon in the sky is fixed and does not appear to quiver like the moon on the water
- The Supreme Supersoul, the Personality of Godhead, is unlimitedly able to exert His influence over all places and all times and over all living beings
- The time factor is the energy of the Supreme Personality of Godhead, but the Lord is separate from the time factor. Everything is created, maintained and annihilated by time, but the Supreme Lord, the Personality of Godhead, has no beginning and no end
- The topmost transcendentalist, who is beyond the jurisdiction of regulations and restrictions, mainly takes to the task of hearing about and glorifying the Personality of Godhead
- The transcendental body of the Personality of Godhead was covered by attractive yellow garments, and His neck was decorated with the jewel known as Kaustubha-mani. The bodily effulgence of the Lord dissipated all the darkness of the universe
- The transcendental name, form, attributes, pastimes, etc., of the Personality of Godhead are impossible to understand with the present material senses
- The transcendental P of G is indirectly associated with the three modes of material nature - passion, goodness & ignorance - & just for the material world's creation, maintenance & destruction He accepts three qualitative forms of Brahma, Visnu & Siva
- The transcendental worker, or karma-yogi, has no such fear of falling down (like mystics yogis), for his attention is already fixed in the transcendental service of the Personality of Godhead. Thus, he does not need to enter separately into trance
- The ultimate aim of religious performances is to release oneself from material bondage and regain the life of freedom in the transcendental world, where the Personality of Godhead is the Supreme Person
- The ultimate end of Vedic knowledge is realization of the Personality of Godhead, Lord Krsna, as stated in the Bhagavad-gita.There is a guarantee of money's being returned if given in charity, regardless of the proportion
- The Upanisads confirm that one has to penetrate the dazzling effulgence of Brahman before one can see the real face of the Personality of Godhead
- The upper portion of the body, though crowned with a silk turban, is only a heavy burden if not bowed down before the Personality of Godhead who can award mukti - freedom
- The upper portion of the body, though crowned with a silk turban, is only a heavy burden if not bowed down before the PG, who can award mukti - freedom
- The Vedic injunctions state that every living entity lives by eating the remnants of food offered to the Personality of Godhead
- The visnu-tattvas are living beings equally as powerful as the original form of the Personality of Godhead, and They display different categories of power in consideration of different times and circumstances
- The water of the Ganges sanctifies all the three worlds, including the gods and the demigods, because it emanates from the lotus feet of the Personality of Godhead Visnu
- The well-situated self, or Brahman-realized soul, perfectly understands that the Supreme Brahman, or the Personality of Godhead, is the all-powerful Vasudeva and that he (the self-realized living being) is a part and parcel of the supreme whole
- The word 'atma' refers to all the different Personalities of Godhead. One of them is the Supreme Personality of Godhead Himself, Krsna, and the others are different incarnations or expansions of Krsna
- The word isvaranam refers to all the Personalities of Godhead. As stated in BS 5.38: ramadi-murtisu kala-niyamena tisthan. In the SB it is confirmed that all the incarnations are partial expansions, or kala, of the SPG. However, Krsna is the original SPG
- The words atmanam atma-stham sarva-bhutesv avasthitam are also significant. The Personality of Godhead is the origin of all living entities. Because the living entities are parts and parcels of the Lord, He is the father of all of them
- The words bhagavaty atma-samsraye denote the Personality of Godhead as the Supreme Soul, or the soul of everyone
- The worship of the demigods recommended in the Vedas is ordered with the understanding of the demigods' relationship to the Personality of Godhead
- The yogi should then imprint on his mind the neck of the Personality of Godhead, who is adored by the entire universe. The neck of the Lord serves to enhance the beauty of the Kaustubha gem, which hangs on His chest
- The yogi, by meditation, being in samadhi, they are seeing the Absolute Truth, Personality of Godhead, Visnu, within the heart. And those who are devotees, they are seeing the Supreme Personality of Godhead as Arjuna is seeing, personally, face to face
- Their (persons who are falsely puffed up thinking they have become liberated by understanding their position as spirit soul) intelligence is impure because they have no understanding of the PG, and ultimately they fall down from their puffed-up position
- There are different stages of spiritual development in matter. In the material world the spiritual sparks of the PG are covered by the material energy in different proportions, and gradually they become spiritualized in various species of life
- There are different types of philosophers, and the greatest of all of them are those who have seen the Personality of Godhead and have surrendered themselves in the transcendental loving service of the Lord
- There are further discussions (in the Bhagavata-sandarbha) concerning the difference between the impersonal Brahman and the Personality of Godhead, the fullness of the Personality of Godhead
- There are many books of stories and histories in the world, but except for the histories or narrations on the topics of the Personality of Godhead, none are capable of diminishing the burden of material pangs
- There are many different kinds of living entities-human beings, demigods, animals, etc.-and each and every one of them is under the influence of material nature, and all of them have forgotten the transcendent Personality of Godhead. BG 1972 purports
- There are many instances in the revealed scriptures of the Personality of Godhead's acting as the spiritual master from within. The Personality of Godhead was the spiritual master who instructed Brahma, the original living being in the cosmic creation
- There are markings on the Chest and Feet of the Personality of Godhead. That is the distinction between Him and ordinary living entities. Just like in our palms there are certain marks for a particular person indicating his fame and fortune
- There are three classes of transcendentalists (3) a sincere devotee of the Lord, who awakens God consciousness by hearing and chanting and leaves home depending completely on the Personality of Godhead, who resides in his heart
- There are two kinds of devotees engaged in devotional service with awe and veneration, and the servitors in the abode of Dvaraka always worship Krsna as the most respectable and revered Personality of Godhead
- There are various associates of the transcendental Personality of Godhead, and His weapons and carrier are among them. In the spiritual world, nothing is material
- There is necessity of change in the makeshift laws of man, but there is no change in the God-made laws because they are made perfect by the all-perfect Personality of Godhead
- There is no difference between the Personality of Godhead and the impersonal Brahman. How then can the Lord have so many things to do, whereas the impersonal Brahman is stated to have nothing to do either materially or spiritually
- There is no trace of a tinge of materiality in the Personality of Godhead, and thus one who has the slightest tinge of material affection cannot approach Him
- There is no want of knowledge in the devotional service of Vasudeva, the Personality of Godhead. He, the Lord, personally takes charge of dissipating the darkness of ignorance from the heart of a devotee
- Thereafter the legs of the gigantic form separately became manifest, and the demigod named Visnu (not the Personality of Godhead) entered with partial movement. This helps the living entity move to his destination
- Thereafter the Personality of Godhead glanced over the sky, partly mixed with eternal time and external energy, and thus developed the touch sensation, from which the air in the sky was produced
- Thereafter, having heard with great eagerness and in all detail from her son, Kapiladeva, the eternally smiling Personality of Godhead, Devahuti began to meditate constantly upon the Visnu form of the Supreme Lord
- Thereupon the supplementary Vedic literature, Srimad-Bhagavatam, which was described by the Personality of Godhead and which contains ten characteristics, was told with satisfaction by the father (Brahma) to his son Narada
- These are the principal manifestations and expansions of the Personality of Godhead and His three energies. They are all emanations from Sri Krsna, the Transcendence. They have their existence in Him
- These fragmental portions (of the Supreme) are eternally so, and even after liberation, the individual soul remains the same - fragmental. But once liberated, he lives an eternal life in bliss & knowledge with the Personality of Godhead. BG 1972 purports
- These instructions (CC Adi 1.51-56), which are reproduced from Srimad-Bhagavatam (SB 2.9.31-36), were imparted by the Personality of Godhead, acting as the supreme spiritual master
- These twenty-five Personalities of Godhead (Catuhsana, Narada, Varaha, Matsya, Yajna, Nara-Narayana etc.) are known as lila-avataras. Because they appear in each day of Brahma, or in each kalpa (millennium), they are sometimes known as kalpa-avataras
- They (Gopis) all remembered the characteristics of the Personality of Godhead, how He moved within the area of Vrndavana and how, with joking words, He attracted all their hearts
- They (mayayapahrta-jnana class of men) will agree to worship an ordinary man if he happens to be rich, but they will never worship the Personality of Godhead
- They (persons with the vision of differentiation) are influenced by the immediate cause, which they are busy counteracting, because they have no knowledge of the remote, supreme cause, the Personality of Godhead - SB 10.4.27
- They (Real Devotees of Bhakti-yoga) are prepared to undergo all kinds of tribulation, provided they can make progress in the realization of the Personality of Godhead
- They think that anyone's activity, even that of the Personality of Godhead, is mundane. But the idea of happiness indicated here (SB 3.6.37) is different because it relates to the activities of the Supreme Personality, who has transcendental qualities
- This 'aham' indicates the Supreme Person. By the repetition of 'aham,' the transcendental personality who is complete with six opulences is confirmed
- This awakening of divine consciousness enthralls a devotee, who thus relishes his eternal transcendental mellow. Such an awakening is awarded only to those convinced by devotional service about the transcendental nature of the Personality of Godhead
- This confidential relationship with the Personality of Godhead is possible only by the transcendental association of the devotees of the Personality of Godhead
- This exhibition of extraordinary strength is not astonishing because Balarama is the Personality of Godhead known as Ananta Sesa Naga, who is holding all the planets on the hoods of His millions of heads
- This existence of the Lord before the creation is confirmed by the srutis. Because everything that be is an emanation from the Personality of Godhead, He always exists alone without a second
- This is the mentality of a pure devotee (to ask nothing from God and to be fully satisfied to be engaged in the service of God), who does not want anything, material or spiritual, from the Personality of Godhead
- This kaivalya-pantha begins from sravana, or hearing those topics that relate to the Personality of Godhead, and the natural consequence of hearing such hari-katha is attainment of transcendental knowledge
- This liberation automatically follows for one who constantly remembers the transcendental pastimes of the Personality of Godhead. This is because all the activities of the Supreme Lord (His lila) are transcendental to the modes of the material energy
- This person from Bengal has washed My feet within the temple of the Personality of Godhead. Not only that, but he has drunk the water himself
- This time factor is the material cause of creation and is therefore a self expansion of the Personality of Godhead. Time is considered the impersonal feature of the Lord
- This transcendental, eternal form of Your personality can be understood only by Your mercy, through unflinching devotional service, by great sages whose hearts have been purified in the devotional way
- This very Personality of Godhead, out of His causeless mercy, becomes dependent on the devotees. How fortunate, then, is a devotee who is thus favored by the Personality of Godhead
- Those who are desirous of achieving complete perfection in life must submissively hear all topics that are connected with the transcendental activities and qualities of the Personality of Godhead, who acts wonderfully
- Those who are devoted to the cause of the Personality of Godhead live only for the welfare, development and happiness of others. They do not live for any selfish interest
- Those who are egoistic in passion and ignorance cannot conceive of the Personality of Godhead. For them the sky is the symbolic representation of the Supreme Soul
- Those who are not motivated by material results include the empiric philosopher, the mystic pursuing the eightfold mystic perfections, and finally the mystic engaged in the transcendental loving service of the Personality of Godhead
- Those who are pure in heart - that is, those who have surrendered everything unto the lotus feet of the Personality of Godhead - remain aloof and separate from such easygoing pseudo transcendentalists, while giving them all respects that they may demand
- Those who are, I mean to say, favored with poor fund of knowledge, they cannot conceive about the Personality of Godhead. Therefore we have to approach authorities just like Lord Caitanya
- Those who have dedicated their lives to the transcendental topics of the Personality of Godhead, of whom the Vedic hymns sing, and who are constantly engaged in remembering the lotus feet of the Lord, do not run the risk of having misconceptions
- Those who have taken shelter of the lotus feet of the Personality of Godhead do not identify with the material world, even while living in it
- Through the path of illumination, such liberated persons approach the complete Personality of Godhead, who is the proprietor of the material and spiritual worlds and is the supreme cause of their manifestation and dissolution
- Thus I had to arrange all these necessary ingredients and paraphernalia of sacrifice from the personal bodily parts of the Personality of Godhead
- Time is the potency of the almighty Personality of Godhead, Hari, who controls all physical movement although He is not visible in the physical world
- To protect the Yadus, His personal devotees, from Kamsa's attack, the Personality of Godhead, Visvatma, the Supreme Soul of everyone, ordered Yogamaya - SB 10.2.6
- To study the Vedas means to come to the conclusion of the supremacy of the Personality of Godhead. Therefore any religious principle which denies the supremacy of the Personality of Godhead is not accepted and is called atheism
- To underscore the validity of mystics or devotees, the Personality of Godhead says in Bhagavad-gita (6.22) that He does not consider anything more valuable than the attainment of that transcendental state
- Transcendental bliss in the realization of impersonal Brahman becomes comparable to the scanty water contained in the pit made by a cow's hoof. It is nothing compared with the ocean of bliss of the vision of the Personality of Godhead
- Transcendental service to the Personality of Godhead is explained in the twenty-fourth verse of the fourth chapter of Bhagavad-gita. It is explained there that through performance of work with transcendental results, everything becomes spiritualized
U
- Ultimately both the systems (astanga-yoga and sankhya-yoga) are meant for realizing the impersonal Brahman, which is but a partial representation of Narayana, the Personality of Godhead
- Unfortunately, persons with impious backgrounds do not believe in the Personality of Godhead, and everyone wants to become God himself without any qualification
- Unintelligent persons want to imagine or concoct a form of the Supreme Personality of Godhead, but devotees want to worship the actual Personality of Godhead
- Unless a person is pure, he can neither understand what the PG is nor engage in His service in love, for devotional service, as stated before, begins from the point of self-realization, when all misgivings of materialistic life are vanquished
- Unless and until one is aware of the Personality of Godhead
- Unless and until one reaches the stage of the purest quality of goodness - other words, until he transcends the plane of material speculation - it is not possible for him to know that everything emanates from the Personality of Godhead Vasudeva
- Unless one is tattva-darsi, in complete knowledge of the Absolute Truth, one cannot describe the activities of the Personality of Godhead
- Unless this covering (hiranmaya-patra) is removed so one can perceive the real face of the Personality of Godhead, factual realization of the Absolute Truth can never be achieved
V
- Vasisthadeva celebrated the coronation ceremony of the Personality of Godhead Sri Rama. He was present also on the Battlefield of Kuruksetra
- Vedanta-vadis, or the followers of the Vedanta, indicate the pure devotees of the Personality of Godhead
- Vidura, I have explained to you the PG coming down as the first boar incarnation and killing in a great fight a demon of unprecedented prowess as if he were just a plaything. This has been narrated by me as I heard it from my predecessor spiritual master
- Visnu, and none else, is called mukti-pada, or the Personality of Godhead who can bestow upon us mukti, liberation
- Visnu-tattva is an unlimited expansion of different transcendental forms of the Personality of Godhead, and the supreme or original form of visnu-tattva is Govinda, or Lord Krsna, the supreme cause of all causes
- Vyasadeva went to Dvaraka and informed the Personality of Godhead about his problem, and the Personality of Godhead, at Vyasadeva's request, went to Vyasadeva's cottage, where He assured the child (Suka) in the womb that he would not be influenced by maya
W
- We are as if roaming in the street like street beggars, although we are all the transcendental sons of the richest personality, the Personality of Godhead. With a cool head, we could very well understand this fact
- We can just imagine what sort of protection is given by the Personality of Godhead to the person who surrenders unto Him, not as an enemy but as a devoted servitor
- We cannot bribe Personality of Godhead. He is so great that our bribery has no value. Nor has He any scarcity; since He is full in Himself, what can we offer Him? Everything is produced by Him. We simply offer to show our love and gratitude to the Lord
- We could hardly have attained to transcendental knowledge if they (the Personality of Godhead and His beloved confidential-servitor devotees) had not bestowed such mercy (by dissipating the darkness of nescience of the people of the world) upon us
- We have to be Krsna conscious-devoted to the Personality of Godhead. This is the aim of the real yoga. BG 1972 purports
- We have to learn from Bhagavan, the Supreme Person, full knowledge. This Bhagavad-gita is therefore full knowledge from the full Personality of Godhead. We cannot change even one word in this Bhagavad-gita. That is folly
- We know that You are the Supreme Absolute Truth, the Personality of Godhead, who manifests His transcendental form in the uncontaminated mode of pure goodness
- We may note with profit how Dhrtarastra began his yoga system by drinking water only and sitting calmly in a place with a spiritual atmosphere, deeply absorbed in the thoughts of the Lord Hari, the Personality of Godhead
- We must take advantage of this great benediction (given by Lord Caitanya: by chanting the Hare Krsna mantra, we gradually develop our eternal relationship with the Supreme Person, and go back home, back to Godhead) of the great Personality of Godhead
- We should know that the Personality of Godhead is the proprietor of everything and that we must be satisfied with our allotted portions of the necessities of life. The purpose of all Vedic literature is to awaken this God consciousness
- Were the planets not held in the grip of the Personality of Godhead, they would all scatter like dust in the air. Modern scientists can only impractically explain this inconceivable strength of the Personality of Godhead
- What to speak of great yogis or jnanis who conclude that the Absolute Truth, the Personality of Godhead, is impersonal
- What to speak of those who are under the direction of the great devotees, chanting the holy name of the Unlimited, who has unlimited potency? The Personality of God, unlimited in potency and transcendental by attributes, is called the ananta (Unlimited)
- Whatever he (a highly advanced devotee) does, whatever he thinks, is for the satisfaction of the Personality of Godhead. Either in the material world or in the spiritual world, his equipoised mind is completely manifested
- Whatever you have spoken about me is not false because unless and until one is aware of the Personality of Godhead, who is the ultimate truth beyond me, one is sure to be illusioned by observing my powerful activities
- When a devotee falls into a miserable condition in this way, it is not due to past impious activities, known as karma-phala; the poverty of the devotee is a creation of the Personality of Godhead
- When a qualified brahmana factually becomes a Vaisnava, in the enlivened state of liberation he can know what is actually the Personality of Godhead
- When a rainbow appears during the rainy season, it is observed to be like a bow with no guna, or string. Similarly, the appearance of the PG or His transcendental servants has nothing to do with the qualitative modes of material nature
- When all the senses engage in relationship with the Personality of Godhead, one's perfection is technically called bhakti-yoga, which entails detaching the senses from material indulgence and attaching them to the service of the Lord
- When demons become very powerful, they defy the supreme controller, the Personality of Godhead. Indra, though not a demon, was puffed up by his material position, and he wanted to challenge the supreme controller
- When ignorance is removed and it is perfectly realized that there is nothing existing without the Personality of Godhead, then nescience is removed
- When one comes to realize the Personality of Godhead, only then is his theistic knowledge complete. We have discussed this point very elaborately in the BG & your high intelligence will help you to present this idea before the learned scholars of France
- When one comes to the stage of jnanamayi, one realizes the transcendental opulences of the Personality of Godhead. But when one reaches pure love, one realizes the transcendental form of the Lord as Lord Krsna or Lord Rama. This is what is wanted
- When one develops pure love for the Lord, he derives an ocean of transcendental happiness from the association of the Personality of Godhead. To qualify oneself to reach this stage of life is the highest perfection
- When one is actually on the platform of vidya, he can personally understand the Personality of Godhead in His forms like those of Lord Rama, Lord Krsna and Sankarsana
- When one is in ecstatic love with the Personality of Godhead, he can endure any kind of disadvantages calculated under the material concept of life
- When one is inclined to become an associate of the Supreme Lord, the Personality of Godhead, in one of the innumerable planets of the spiritual sky, especially in Goloka Vrndavana, one has to think always that he is different from the material energy
- When spent internally, the energy is identified with the internal energy of the Personality of Godhead, but the same conserved energy, when spent for His external energy, is identified with that external energy
- When the breeze carrying the aroma of tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages (the Kumaras), they experienced a change in both body and mind
- When the demon saw his magic forces dispelled, he once again came into the presence of the PG, Kesava, & full of rage, tried to embrace Him within his arms to crush Him. But to his great amazement he found the Lord standing outside the circle of his arms
- When the demon saw the PG, who had eyes just like lotus petals, standing in position before him, armed with His Sudarsana discus, his senses were overpowered by indignation. He began to hiss like a serpent, and he bit his lip in great resentment
- When the human being gives up the process of hearing about the all-pervading Personality of Godhead, he becomes victim to hearing rubbish transmitted by man-made machines
- When the mind is conquered, one voluntarily agrees to abide by the dictation of the Personality of Godhead, who is situated within the heart of everyone as Paramatma. BG 1972 purports
- When the Personality of Godhead appeared before them (flowers, waterfalls, trees, fruits, hills, caves, birds, beasts, & human beings) they all became spiritually inclined, and by natural affection they wanted to serve the Almighty in various capacities
- When the senses are satisfied in the seer-Supersoul, the Personality of Godhead, and merge in Him, all miseries are completely vanquished, as after a sound sleep
- When there is no rainfall and the citizens are in great danger due to the scarcity of water, this royal PG will be able to supply rains exactly like the heavenly King Indra. Thus he will very easily be able to protect the citizens from drought
- When Visnu, the Personality of Godhead, appears in the material world, He comes to deliver the conditioned living beings who are under the material energy
- When we chant the Mantra as were presented by the authorities - the process helps communication with the personality of Godhead by the sound waves as we have now experienced in the material world of physical waves vibrations
- When we hear about the transcendental qualities and activities of the Personality of Godhead, we may always remember what has been spoken by the Lord Himself in the Bhagavad-gita
- When we know the Personality of Godhead in reality, we can then enter into His pastimes. That is the verdict of all revealed scriptures
- When we offer our obeisances to the Personality of Godhead, we say - namo brahmanya-devaya, go-brahmana-hitaya ca, jagad-dhitaya krsnaya, govindaya namo namah - Visnu Purana 1.19.65
- Whenever the government disrespects the supremacy of the Personality of Godhead and fails to protect the institution of varnasrama-dharma, it will certainly have to face such catastrophes as formerly brought about by Lord Parasurama
- Whenever the principles of religion deteriorate and the principles of irreligion increase, the supreme controller, the Personality of Godhead Sri Hari, appears by His own will
- Where there is no mention of the Personality of Godhead, where is there surrender? And where there is no meditation upon the Personality of Godhead, where is the yoga practice?
- Wherever I am glancing I simply see Your personality. Therefore I know You are the uncontaminated Brahman effulgence, the supreme cause of all causes. I think there is nothing but You in this cosmic manifestation
- Whether one follows Vedic knowledge or modern science, one cannot deny the existence of the spirit soul in the body, and the science of the soul is explicitly described in the Bhagavad-gita by the Personality of Godhead Himself
- Who, other than one who is not a human being, can exist in this world and not be interested in the ultimate goal of life? Who can refuse the nectar of narrations about the PG's activities, which by itself can deliver one from all material pangs?
- With great affection, the Personality of Godhead bound Bali and then installed him in the kingdom of Sutala, which is more opulent than the heavenly planets. Maharaja Bali now resides on that planet and is more comfortably situated than Indra
- With sword in hand, intelligent men cut through the binding knots of reactionary work (karma) by remembering the Personality of Godhead. Therefore, who will not pay attention to His message
- With this purpose in mind, Krsna began to talk as if He were an atheist supporting the philosophy of Karma-mimamsa. Advocates of this philosophy do not accept the supreme authority of the Personality of Godhead
- Without knowing the subtle laws of nature, if we tried to justify all our deeds as influenced by the will of the PG, we would be attempting to bring partiality, inebriety, and gracelessness into the acts of the all-good Personality of Godhead
- Worship of demigods may indirectly be worship of the Personality of Godhead, but it is not regulated. By worshiping the Supreme Lord, one automatically serves all the demigods because they are parts and parcels of the whole
- Worship of Madana-mohana is on the platform of reestablishing our forgotten relationship with the Personality of Godhead. In the material world we are presently in utter ignorance of our eternal relationship with the Supreme Lord
- Worshipers of the Hiranyagarbha expansion of the Personality of Godhead remain within this material world until the end of two parardhas, when Lord Brahma also dies
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- Yasoda and Rohini chanted: My dear Krsna, may Lord Haladhara protect You from all sides; may the Personality of Godhead known as Hrsikesa protect all Your senses; may Lord Narayana protect Your life airs
- Yasoda and Rohini chanted: My dear Krsna, may Lord Urugaya with His conchshell protect You on all sides; may the Personality of Godhead Upendra protect You from above; may Lord Tarksya protect You on the ground
- You (Narada) are like a captain of a ship in a great ocean and you can direct us to our destination. Thus addressed, the godly personality, Devarsi Narada, greatest of the philosopher devotees, began to speak
- You alone create the universes. O Personality of Godhead, desiring to create these universes, You create them, maintain them and again wind them up by Your own energies, which are under the control of Your second energy, called yogamaya
- You are the source of the eternal occupation of all living entities, and by Your multimanifestations of Personalities of Godhead, You have always protected religion