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Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
G
O
P
Pages in category "Owner"
The following 57 pages are in this category, out of 57 total.
1
A
- A house or car is always different from its owner, but because of attachment the conditioned soul thinks it to be identical with him
- A name that represents an object of this material world may be subjected to arguments and experimental knowledge, but in the absolute world a name and its owner, the fame and the famous, are identical
- Akrura continued, "Even if you (Dhrtarastra) treat them (the Pandavas) not as the owners of the throne but as your subjects, you should impartially think of their welfare as though they were your own sons"
- Although the dog simply barks, the owner is held responsible. The dog is not responsible because it is an animal, but because the owner of the animal has made the dog his best friend, he is responsible by law
- An animal may remain in the custody of a human being for some time, and then the same animal may be transferred to the possession of other human beings. As soon as the animal goes away, the former proprietor no longer has a sense of ownership
- Arjuna is sitting in the chariot, and Krsna is his driver. Arjuna is not the owner of the chariot, but in the spiritual relationship we should not cling to the concept of the material relationship
- As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken
- As for land ownership, in the Vedic civilization the land was given to the people for cultivation not for ownership, and a tax was collected which was 25% of the person's income
- As Lord Krsna states in Bhagavad-gita (13.3): O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion
- As soon as one declines to remain subordinate and tries to become an enjoyer, he begins his material conditioning. When he abandons this spirit of being an individual owner or enjoyer, he becomes situated in his liberated state
B
- Bhagavad-gita informs us that in this body there is a proprietor. I am the proprietor, and others are the proprietors of their bodies. I say, "My hand," but not "I hand." Since it is "my hand," I am different from the hand, being its owner
- Brahma first created the nescient engagements like self-deception, the sense of death, anger after frustration, the sense of false ownership, and the illusory bodily conception, or forgetfulness of one's real identity
I
- I have noted that you have said about there being new law that licensee is tenant or owner. I do not know what to do on this, but the fact is that we are the proprietor
- If Krsna says "Go away," we shall go away, what is that? Why so much legal implication? Everywhere, although we have got big, big buildings, I don't think we own it. It is Krsna's
- If someone, gives him (rich man's son) information that he is simply suffering because he has left his father's home and that his father, a very wealthy man and owner of vast property, is anxious to have him return - the person is a great benefactor
- If the owners give their laborers and office staff prasadam, then both the givers and the receivers will gradually become purified and more attracted to the Supreme Lord
- In general, love of Godhead is devoid of the intimacy of ownership. In the case of love in servitude, there is a want of confidence. There is a want of increased affection in the fraternal relationship
- In Madras we have to construct a very gorgeous temple. In Nellore the owners of the land are putting so many impossible conditions that we cannot construct. So that foundation stone can be brought to Madras and used for the Madras temple
- In spiritual existence, everything must be spiritual. Therefore there is no distinction between the body and its owner
- In the absolute world a name and its owner, the fame and the famous, are identical, and similarly the qualities, pastimes and everything else pertaining to the Absolute are also absolute
- In the Vedic civilization the land was given to the people for cultivation not for ownership, and a tax was collected which was 25% of the person's income. The land belonged to the state and the man would cultivate it and pay 25% to the state
- In this body, there is an owner, and one should not consider the body to be the self. This is the first instruction to be assimilated by a devotee
- It is owner's residence and therefore the sitting room, bedroom, bath and privy all equipped with first class materials. Everything is nice in the 1st class compartment and thanks to Krishna for His enlightening Sumati Moraji for all these arrangements
M
- Maharaja Pariksit observed that a lower-caste sudra, dressed like a king, was beating a cow and a bull with a club, as if they had no owner
- Material opulence is sometimes dangerous because it diverts one's attention to false prestige by giving one the impression that he is the owner and master of everything he surveys, although actually this is not the fact
- Material resources are offered to the living entity for his peaceful living & for the discharge of the duties of self-realization in conditioned life. But due to false identification, the conditioned soul becomes entrapped by the sense of false ownership
O
- O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion. BG 13.3 - 1972
- Our miserable conditions are caused by our thinking that "I am the proprietor. I am the owner. I am the enjoyer." One becomes to owner, proprietor, because he wants to enjoy. So this is our disease. Actually, we are servant of Krsna
S
- Sri Caitanya Mahaprabhu, although distributing love of Godhead unlimitedly, still remained the supreme owner of this transcendental opulence. His devotees, who learned it from Him, also had to distribute it munificently all over the world
- Such people (industrialists, businessmen or karmis) do not want to return their wealth to its actual owner
T
- The gopis think: "I have offered this body to Lord Krsna. He is its owner, and it brings Him enjoyment"
- The idea of ownership, even of one's family, must be abandoned. The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream
- The inhabitants of Dvaraka were all owners of big palaces. This indicates the prosperity of the city
- The living entity which is embodied does not eat anything, however, because the owner is spirit in essence
- The living entity's position is herein (SB 4.29.30-31) likened to a dog's. By chance a dog may have a very rich owner, and by chance he may become a street dog. As the dog of a rich man, he will live very opulently
- The material energy is in fact divided into twenty-four elements. The individual soul, the owner of the individual body, is a twenty-fifth subject, and above everything is Lord Visnu as Paramatma, the supreme controller, who is the twenty-sixth subject
- The mind is the controller of the five knowledge-acquiring senses and the five working senses. Each sense has its particular field of activity. In all cases, the mind is the controller or owner
- The resident of Dvaraka continued, "You (Krsna) are actually the owner of everything, but in spite of Your being the Supreme Personality of Godhead, Narayana, You descended in Vrndavana to act as the child of Yasodamata"
- The Supreme Personality of Godhead, along with the predominating deities, is the enjoyer of the results of all sacrifices in all planets. The Supreme Lord is the sum total of the three Vedas, the owner of everything, and the ultimate goal of all austerity
- Those who are under the conception that there is no owner, and the body is everything, they are less than tamo-guna. Actually animals. They have been described as being animal
- To protect the devotee from such a misunderstanding (that he is the owner and master of everything he surveys), the Lord, showing special mercy, sometimes takes away his material possessions. Yasyaham anugrhnami harisye tad-dhanam sanaih
W
- We are generally illusioned. We are claiming ownership of the land. But before my birth the land was here, and after my death it will still be here
- We can see a person. A person we see, what do we see? The senses. But we cannot see the director of the senses. The director of the senses is the mind. And the director of the mind is intelligence. And the owner of the intelligence is the soul
- What is the rightful ownership of the living entity? That is to be understood. Birthright, what is called birthright. Just like everyone has got right to live under the protection of the government
- What is the use of the material body, which automatically leaves its owner at the end of life? & what is the use of all one's family members, who are actually plunderers taking away money that is useful for the service of the Lord in spiritual opulence?
- When a field is overgrown with thorns and weeds, it becomes very difficult for the owner to work it. That is the position of the spirit soul when the body itself becomes a burden due to disease
- When a hundred-dollar note is found, the person who acts most properly is the one who takes it and says, "Someone has lost this note. Let me find its owner." Upon returning that note, one renders real service
- When one develops an unflinching sense of ownership or possessiveness in relation to Lord Visnu, or, in other words, when one thinks Visnu and no one else to be the only object of love, such an awakening is called bhakti (devotion)
- When someone's wealth falls into the hands of his enemy, the money becomes the enemy's friend. Then the enemy can use it for his own purposes. Indeed, he can even use it to harm its previous owner
- When the mind is thinking, feeling and willing, then there is action. In certain areas of the United States, a dog owner is responsible according to law if his dog barks at someone passing on the road