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- Actually, the hippies are our best customers. Almost all of our important disciples are recruited from that group
- At that time I was young man, and I did not care for very much about so-called saintly persons. Because in our house, my father used to receive so many sannyasis, but some of them were not very to the standard
- Beyond our vision
- For our understanding it is sometimes said that the Lord is situated in the heart of the thief as well as in the heart of the householder
- Forgetfulness is our nature
- God does not interfere with our little independence
- If we describe Bhagavad-gita to fulfill our ulterior motives for some purpose, then it is useless
- In Calcutta there was a big professor, Colonel Megha, English professor. He was lecturing, and with in talking he said that in our country (England) that seventy-eight percent of the students are infected with syphilis...
- In front of our residence there was another neighbor. So the old man had his daughter-in-law. So she was beating her one child
- Krsna does not appear or disappear. Our eyesight changes
- Our constitutional position
- Our example
- Our Guru Maharaja
- Our happiness
- Our life is very short
- Our request
- Our responsibility
- Our sampradaya
- Our source of knowledge
- Prahlada Maharaja is our guru
- Reviving our Krsna Consciousness
- We are eternally servant of God; we cannot become God. Better to remain servant of God; that is our happiness
- We can become happy and peaceful by keeping our individuality if we dovetail our consciousness with the supreme consciousness
- We have to accept this Krsna consciousness if we at all want to be happy and be situated in our normal condition. This is Krsna consciousness movement
- We have to divert our attachment towards Krsna
- We must accept our voluntary cooperation with Krsna, the Supreme Lord, or His representative
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A
- A dog cannot understand what is spiritual nature, but a man can understand. Therefore the conclusion is if in this human form of life we do not take advantage of understanding what is our spiritual nature, then we are no better than the dog
- A faithful servant and a rich master, the reciprocation is service. The master is also satisfied by the service of the servant, and the servant is also satisfied, giving service to the master. This is our relation with Krsna
- A frog lives within the well, he's calculating the length & breadth of Atlantic Ocean. How it is possible? We are the frogs in the well. We have got limited capacity to understand. Our senses are limited. We are thinking Krsna, or God, He is also limited
- A good father and mother never cheat when their son inquires from them; they give exact and correct information. Similarly, if we get spiritual information from an authority and if the authority is not a cheater, then our knowledge is perfect
- A good man or woman accepts anything very easily, but a man of average intelligence does not do so. But, anyway, we should not give up our reason and discriminatory power just to be gentle
- A human being, if he tries, if he consults books of knowledge just like Bible or Bhagavad-gita or similar other scriptures, he can know what is God, how great He is, how omnipotent He is, and what is our relationship with God
- A learned man never laments over a subject which appears and disappears as a matter of course. The material body, which we get from the womb of our mother, becomes transformed after some time into ashes, earth, or stool, as the case may be
- A little inattention will retard our devotional service for the time being. Yet any service rendered to the Supreme Personality of Godhead is never lost. A little devotional service rendered sincerely is a permanent asset
- A living entity cannot steadily remain either in sense enjoyment or in renunciation. Change is going on perpetually, and we cannot be happy in either state, because of our eternal constitutional position
- A living entity has constitutionally mind, intelligence, and ego, but they are contaminated in contact with matter. At the present moment, our ego is working under some designation
- A lot of migratory fish and crabs, for example, are no longer migrating to their traditional breeding grounds. So our work, our approach, is to attempt first to understand what has happened
- A person influenced like this (misunderstanding this material body to be his self) engages in enmity only due to the material body. Being engaged in such activities, we forget our eternal relationship with the Supreme Personality of Godhead
- A person who does not understand things as they are laments. In the material condition we are simply changing bodies all the time; that is our disease. It is not that we always change to a human body
- A sadhu can cut off our attachment with this material world
- A similar statement is in the Agastya-samhita: Just to purify the impurities of our nostrils, we should try to smell the remnants of flowers offered to Krsna in the temple
- A spiritual body is not formless; it is a different type of body, of which we cannot conceive with our present mundane senses
- A tiger has got particular type of teeth, he can immediately cut into pieces the flesh. So we are advancing in education, but we do not study even of our teeth. We simply go to the dentist. That's all. This is our advancement of civilization
- About holding Sanskrit classes, the special stress should be given to chanting the mantras in our books
- Acceptance of authority is not new for us; everyone accepts authority in some form or another. For education we go to a teacher or to a school or simply learn from our father and mother. They are all authorities, and our nature is to learn from them
- According to Bhagavad-gita 18.66, "Abandon all varieties of religion and just surrender unto Me." This is the advice of Lord Krsna. Our only aim should be to act in Krsna consciousness for the satisfaction of the Lord. This is oneness, or aprthag-dharma
- According to Bhagavad-gita, the Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- According to our capacity, everyone of us has some controlling power. But we are not the supreme controller. The supreme controller is God, Krsna
- According to our experience in the material world, a person punished in one court may appeal to another. Thus the same man may be either punished or rewarded according to different judgments
- According to our Indian system, their enjoyment is not meat-eating as in the Western countries. Their enjoyment is eating ghee more, become chubby, fatty. That is their enjoyment
- According to our mental concoctions we work in various ways, desiring various achievements
- According to our own brain, teeny brain, we are making plans. Just the, in the state also, they're making plans. Personally, individually, and commercially, everyone is making plan. The plan-making means becoming entangled
- According to our proportion, we are to minimize. Then you do. So our Society, therefore, minimizes. Not stops - minimizes. Just like we say no illicit sex. We don't say no sex
- According to our sastra the planets are held on the hood of Ananta. He is carrying. But they say they are staying on account of law of gravitation
- According to our sastra, within the semina of the father, the living body, living entity, takes shelter. And it is injected to the mother's womb and the two matters mixes and the body forms
- According to our system, when you observe the birthday anniversary of spiritual master it is called Vyasa-puja. Actually the worship is going to Vyasadeva, and his representative is accepting the puja
- According to our vedic civilization, this Krishna Consciousness Movement is supported by the state
- According to our Vedic information, this is only one universe, which is within our vision, this sky, the dome. That is one universe. The other universes are outside this universe. That is the Vedic information
- According to our Vedic knowledge, we shall accept a thing when it is proved by Vedic evidence. Therefore Veda means knowledge, perfect knowledge
- According to our Vedic system we keep God's name our children or family member, so that somehow or other, there are thousands of names of Krsna, if we remember one of them, our life is successful
- According to the settlement map, our ISKCON Navadvipa center is situated on the Rudradvipa island. Below Rudradvipa, in Antardvipa, is Mayapur. There Sri Jagannatha Misra, the father of Caitanya Mahaprabhu, used to reside
- According to Vedic civilization, there are four divisions of the society. Everywhere the same divisions are there all over the world. This is very natural. Just like we can study from our own body, there is head, there is arm, there is belly
- According to Vedic sastra, the inhabitants of the higher planetary systems live for 10,000 years, and just as Brahma's day is calculated to equal 4,300,000,000 of our years, one day in the higher planetary systems equals six of our months
- According to Vedic system, there are seven mothers. And cow is accepted one of them. Because she gives milk, and we take her milk, therefore she's our mother. So this is our philosophy
- According to your convenience. "Let us combine together and exploit other living entities for our benefit." That is not humanity
- Acquiring transcendental knowledge does not mean that we become indifferent to our present state of affairs, but it means that we should not be overwhelmed by the coming and going of happiness and distress
- Actually every one of us already has an arrangement for our standard of material comforts. A devotee should always remain satisfied with the standard of comforts offered by the Lord. This saves time for executing Krsna consciousness
- Actually in our India, formerly, the brahmins, they usually become teachers. In any village, a brahmin has no other business
- Actually our desire is that "There must be easygoing life. I shall not work very much. I shall live in a comfortable house in a secluded place and live peacefully." That is his desire
- Actually the human life is meant for being educated that he is not this body; he is soul. That is the Vedanta-sutra philosophy, to inquire about the spirit soul. That is our main business
- Actually there is breadth and length, but we cannot measure it. Similarly, the magnitude of the spirit soul is smaller than the point. We cannot measure it with our material measuring instruments
- Actually we are understanding about the sun not by our direct eyes but through the authoritative knowledge, through the sastra, through the books. Sruti-pramanam. That is evidence
- Actually we cannot give any service to Krsna. He is unlimited. What is the value of our service? But He takes it seriously: "Oh, he is trying to give Me some service." Otherwise what service He needs from us?
- Actually we get this material body due to our ignorance. By ignorance we commit so many wrong things, and you have obliged to accept a certain type of body. Therefore it is a network of ignorance
- Actually we should not increase our foolishness. Human life is meant for utilizing our intelligence. That is human life. Instead of utilizing intelligence, if we increase our foolishness, that's the wrong type of civilization
- Actually, our real constitutional position is to be controlled by Krsna, but because we have revolted against Krsna, therefore we are servant of maya
- Actually, the sun is always in its fixed position, but owing to our defective, insufficient senses, we calculate the appearance and disappearance of the sun in the sky. BG 1972 purports
- Actually, we are servants of God. That is our real position. But we sometimes become envious, that - Why shall I become servant of God? This is slave mentality
- Addressing him (Gargamuni) very politely, he (Nanda) said, “My dear brahmana, your appearance in a householder’s place is only to enlighten. We are always engaged in household duties and are forgetting our real duty of self-realization"
- Adhoksaja means beyond our sense perception. Therefore we have to know Krsna from Krsna, not by our speculation. Krsna may . . . that is frog philosophy. Frog philosophy. He's simply calculating with reference to his teeny well, three feet
- Adhoksaja, God, cannot be seen by your these blunt senses, but when you develop pure senses, sarvopadhi-vinirmuktam tat-paratvena nirmalam (CC Madhya 19.170). When our senses are nirmalam, without any designation, you can see God
- Advaita Acarya is the typical example how to become acarya. All are our acaryas: sri-krsna-caitanya prabhu-nityananda, sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. All of them are acaryas because they are following Caitanya Mahaprabhu
- Affinity for family relations, which Marshal Arjuna displayed overwhelmingly in the manner of the typical modern man, is the sign of our lack of transcendental knowledge
- After offering them (the wives of the brahmanas) all respectful obeisances, the boys said, "Dear mothers, please accept our humble obeisances and hear our statement. May we inform you that Lord Krsna and Balarama are nearby"
- Alas, how strange it is that we (Arjuna and the Pandavas) are preparing to commit greatly sinful acts. Driven by the desire to enjoy royal happiness, we are intent on killing our own kinsmen
- All beings are trying to have pleasure. This is the very nature of the living entity. At present we are trying to enjoy our pleasure potency by means of the body in the material condition
- All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed
- All indications for the satisfaction of our soul's innermost desires point to those worlds (spiritual) of Krsna beyond birth and death
- All of Krsna's lilas are present simultaneously throughout the innumerable universes. By our limited senses we cannot appreciate this; therefore Krsna’s eternal pastimes are very difficult for us to understand
- All of them (Jesus, Caitanya . . .) agreed that we have to go to a separate world, where peace and prosperity have their real being. We have to search out our eternal peace & prosperity in the kingdom of God, which is a place other than this mortal world
- All of us are individual souls eternally, and we simply change our bodily dress in different manners. But, actually, we keep our individuality even after liberation from the bondage of material dress. BG 1972 purports
- All our activities are taken into consideration before we are awarded another body
- All our creations are temporary, impermanent. The Supreme Personality of Godhead, however, is eternal, and similarly the living entities, who are parts of Him, are also eternal
- All our leaders they are blind, they have no perfect knowledge, they do not know what is after this body. As we have... everyone of us this experience that we had a body like a child, we had a body like a boy, like a young man
- All our necessities can be produced simply by rainfall (kamam vavarsa parjanyah (SB 1.10.4)), and the earth is the original source of all necessities - sarva-kama-dugha mahi
- All our relationships in this material world with friends, relatives or enemies consist of duality, in which one feels happy and distressed on the basis of illusion
- All our senses should be engaged in the service of the Lord. That is perfection. It is indirectly being said in these verses that if our senses are not engaged in the service of the Lord, then it is dead. Savau. Savau karau no kurute saparyam
- All the girls became very angry at the Lord for this behavior. "Dear Nimai," they told Him, "You are just like our brother in our village relationship
- All the queens incessantly thought of Krsna. After their pastimes in the water, the queens said, “Our dear friend the osprey, Krsna is now asleep, but we stay awake at night because of Him
- All the Vedic literatures presented by Vyasadeva and other great sages are therefore intended to revive our Krsna consciousness, which begins to revive with sravana-kirtanam
- All the verdict of the sastra is the same. It is simply our misfortune that we do not understand the verdict of the sastra
- All these days and nights combine to pass away our span of life and everything we manufacture for sense gratification
- All Vedic literatures advise us to approach a bona fide spiritual master to get free from the perplexities of life which happen without our desire. They are like a forest fire that somehow blazes without being set by anyone. BG 1972 purports
- Along with our temple, we shall have to construct some residential quarters for the students. And the students will remain with us. There will be no charge for their fooding or lodging. They will remain as brahmacari and go to their schools, colleges
- Although constitutionally we are joyful, we do not find anything joyful. Try to understand this point. In this material world, because we have been encaged with this material body, although our endeavor is to become joyful
- Although He is the source of all our sensory activities, He has His transcendental senses, which are uncontaminated
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Although it is not in our experience, there is a milk ocean within this universe. Even the modern scientist accepts that there are hundreds of thousands of planets hovering over our heads, and each of them has different kinds of climatic conditions
- Although Krsna demands our surrender in the Bhagavad-gita, the greatest scholar and so-called philosopher in modern India has protested that it is "not to Krsna" that we have to surrender. Therefore, he is envious
- Although living in our material condition of life, we can get out of the entanglement of material contamination without leaving our positions. Lord Caitanya Mahaprabhu advises, therefore, that one does not have to change his position
- Although no one undergoes severe austerities to obtain distress, it comes upon us uncalled. Similarly, the happiness we are destined to enjoy will come upon us even without our desires
- Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye
- Although our material eyes cannot perceive the dimension of the soul, the soul is nonetheless within the body, and as soon as it departs, it takes another body according to its work
- Although spirit and matter ultimately come from the same one source, they cannot be made one. For example, there are many things that come from our bodies, but although they come from the same source, they cannot be made one
- Although the Supreme Lord is unattached to our happiness and distress according to karma, and although no one is His enemy or favorite, He creates pious and impious activities through the agency of His material potency
- Although we cannot see the Supreme Personality of Godhead in our present darkness, our lack of knowledge, He is always present, seeing our activities. As the Paramatma, He is the witness and adviser (upadrasta and anumanta)
- Although we cannot see the Supreme Personality of Godhead in our present darkness, our lack of knowledge, He is always present, seeing our activities. As the Paramatma, He is the witness and adviser - upadrasta and anumanta
- Although we have created different types of religion based on bhoga and tyaga, we are thus advised to give up all of them and to surrender unto Krsna. It is not within our power to enjoy or to renounce
- An American gentleman present at the time remarked - If people in our country were starving in this way, there would have been a revolution
- An electrical engineer is producing electrical energy. In our homes we are experiencing this electrical energy as coldness in the refrigerator or heat in the electric stove, but at the power plant electrical energy is neither cold nor hot
- Ananda means blissfulness. That is our nature. Therefore we want to live. We do not wish to die. We do not wish... Nobody wishes to die, but we are forced to die. That is our punishment
- Animal society, they do not know what is freedom. Ours also, the so-called freedom. But still, we have got some consciousness that we fight for freedom. And they fight for eating. That's all
- Another function of the tongue is to taste and accept the Lord's prasada. We have to begin our service to the Unlimited with the tongue and become perfect in chanting, and accepting the Lord's prasada
- Another gopi said, "Now we are requesting You (Krsna) to kindly place Your lotus feet on our breasts and pacify our lusty desires to touch You"
- Another gopi said, "You (Krsna) never spent any money for us, yet we are simply attracted by Your glance. Now, if we die without receiving Your glance, You’ll be responsible for our deaths"
- Another name of Lord Visnu is Yajnesvara. In Bhagavad-gita it is said that all activities should be performed as Visnu-yajna, for the pleasure of Lord Visnu. Unless we please Him, whatever we do is the cause of our bondage in the material world
- Anyone can understand. Vasamsi jirnani yatha vihaya. As our garments, coats & shirts, when they are old, rotten, no more usable, so we throw it away and get a new garment, shirt, coat. Similarly, the soul is changing garment from childhood, from babyhood
- Anyone who is able to compose such transcendental literature (of the Lord’s name, fame, qualities, form, entourage and so on) is our esteemed master
- Anyone who is devotee of Krsna, yei bhaje, who is engaged in devotional service of Lord Krsna, yei bhaje se bada, he is big. Our calculation of big, small, not by the caste system. Yei bhaje
- Anyone who is in the bodily concept of life, he is no better than animal. So our all morality, all social status, all politics, all philosophy, everything is on this bodily concept of life. We want to enjoy senses. Senses means different parts of the body
- Anyone who knows that the Supreme Personality of Godhead is beyond the jurisdiction of our experimental knowledge, is understood to be the most learned scholar. Haridasa Thakura knew this science perfectly
- Anything which changes is called temporary, or asat. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body
- Anything which is beyond the scope of experience by our imperfect senses can be realized fully by the sound representation. A person transmitting sound from a far distant place can be factually experienced
- Arca refers to the form which we can worship in our present condition
- Arjuna was able to discuss the philosophy of Bhagavad-gita even on the battlefield of Kuruksetra. We modern men have no time to get into the details of the philosophy of Bhagavad-gita, even in the midst of our much more ordinary daily duties
- Arjuna was calculating as a human being about Krsna. That was his mistake. That was his not mistake. That was his inquiry to clear the mistake of our. We mistake Krsna as one of us
- As a person sees the reflection of his body in a mirror to be one with himself and not different, whereas others actually see two bodies, so in our material condition, in which the living being is affected and yet not affected
- As a person sees the reflection of his body in a mirror to be one with himself, whereas others see two bodies, in our material condition, in which the living being is affected and yet not affected, there is a difference between God and the living entity
- As antaryami He (God) witnesses everything that is going on, and He awards us the results of our actions as karma-phala
- As clearly stated here (in SB 8.5.45), asmat-karana-gocaram: the personal feature of the Lord can be directly perceived by our senses
- As criminal prisoners scatter as soon as their terms are over and they are released, all of us who have temporarily assembled as family members will continue to our respective destinations
- As far as our senses are concerned, there are many animals, both beasts and birds, who are very expert in exercising their senses more keenly than human beings
- As for our general understanding, Caitanya introduced the philosophy of acintya-bhedabheda - simultaneously one with & different from the Lord. That is explained by Krsna in BG (15.7): mamaivamso. jiva-bhutahthe - living entities are part & parcel of God
- As I have already explained to you that our miserable conditioned life is this; that we have to accept every fifty years or sixty or utmost hundred years, we have to accept another body
- As in the medical field, the doctor injects a vaccination to prevent the growing of contamination, the practical injection to stop all the fructifications of the seeds of our sinful activities is simply engagement in Krsna consciousness
- As indicated in Srimad-Bhagavatam by Sukadeva Gosvami, we should not try to comprehend the greater mountainous areas of the universe merely by our calculations
- As Krsna never falls, when we revive our spiritual consciousness, Krsna consciousness, we never fall again to material existence. One should understand the position of the supreme Acyuta, Krsna
- As living entities, our position is marginal - we can transfer ourselves to either of the two energies
- As long as we are in material consciousness, our lovable objects will be limited. But when we are actually in Krsna consciousness, our lovable objects will be universal
- As long as we are not awakened to our pure eternal relation with God, we are certainly bewildered in our actions. Our actions, in respect to right and wrong, are all performed on the platform of ignorance
- As long as we have these temporary bodies, they give us many varieties of tribulation - adhyatmika, adhibhautika & adhidaivika. This is the root cause of all suffering, but this root cause of suffering can be removed by revival of our Krsna consciousness
- As on this earth planet we have a multivariety of living entities, we can understand from Vedic literatures that in the sun also there is a variety of living entities, but their bodies are made of fire, just as ours are made of earth
- As our consciousness is purified by this process of chanting Hare Krsna, all our material miseries will disappear
- As part and parcel we have to serve Krsna and be subordinate to Him because as the supreme father He supplies all our necessities. Such a life of subordination to Krsna is a normal life and is a life of actual liberation
- As pointed out before, human life is not meant for sense gratification, but for understanding God, the universe and our own identity
- As servant of God, I may have many activities. But my identity is that I am eternal servant of God. This is our identity. So if I love myself, because I am eternal servant of God, therefore, if I actually I love myself
- As soon as he is detected, arrest is awaiting him. Similarly, for some of our sinful activities we are awaiting distresses in the future, and for others, which are mature, we are suffering at the present moment
- As soon as one is fixed up with KC & begins to love Krsna, then he doesn't want to love anything more. "Now I am fully satisfied." So otherwise, we'll have many questions, many answers, so long we are not self-realized, and our time will be spoiled
- As soon as one realizes his self, immediately he becomes joyful. So long there is demand for our sense gratification, you cannot be joyful
- As soon as one's heart is cleansed, the blazing fire of material existence is immediately extinguished. Our hearts are meant for the pastimes of the Supreme Personality of Godhead
- As soon as our enthusiasm is agitated, it is better to sit down in any temple suitable and chant Hare Kṛṣṇa. There is no question of being disappointed. After all, we commit so many mistakes. That is human nature. To err is human
- As soon as our original consciousness becomes polluted with the consciousness of material enjoyment, that "I want to lord it over the resources of matter..." As soon as we turn our consciousness in this way, then our troubles begin
- As soon as the mind is engaged in the KC process - specifically by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare - then the wild horses of the mind will gradually come under our control
- As soon as this bhava-maha-davagni-nirvapanam, as soon as we get rid of this conception of . . . misconception of identifying this body, then our real, blissful life begins, gradually develops just like the moon develops
- As soon as we accept Krsna and His associates as our preceptors, no ill effects can destroy our knowledge
- As soon as we are free from this conditional life, that is our real, actual life. That is called liberated life
- As soon as we are reestablished in our original position of servitorship to the Supreme Lord, we begin to forget the necessities of the body, and at last we forget the body
- As soon as we fall from the service of the Lord, our brilliance and illumination will immediately be extinguished, or at least stopped for some time
- As soon as we get again our consciousness in next body, then our another batch of duty begins according to the body
- As soon as we identify our activities with the body, then we are fool number one. That is the verdict of Srimad-Bhagavatam
- As soon as we see the sun rise in the morning, we arise and set about doing our morning duties. Similarly, as soon as a devotee sees the energy of God, he immediately remembers Krsna. This is explained in this verse: sarvatra haya nija ista-deva-sphurti
- As soon as we turn our face toward God, He says - My dear son, come on - sa ca mama priyah - you are eternally dear to Me. Now you are turning your face to Me, and I am very glad
- As stated in Bhagavad-gita (BG 7.8), raso 'ham apsu kaunteya: the taste of water is also Krsna. Krsna is the active principle of everything we need for our maintenance
- As stated in Bhagavad-gita, Krsna is the real friend of every living entity, and we have to revive our friendship with Him. The method for reviving this friendship is the process of Krsna consciousness
- As the Lord is rarely to be seen by our present eyes, so also are the great devotees. The great rsis, therefore, correctly decided to remain on the spot till the last moment
- As the name and fame of a particular body is finished with the disappearance of the living spirit, similarly if You (Krsna) do not look upon us, all our fame and activities, along with the Pandavas and Yadus, will end at once
- As the rivers draw water from the sea through the clouds and again go down to the sea, similarly our energy is borrowed from the supreme source, the Lord's energy, and it must return to the Lord
- As the sun rises and sets, it snatches away the balance of our life-span. Thus as each day passes, each one of us loses some of life's duration
- As there is no chance of rain from the sky in autumn, we shall not immediately have a chance to get a human body again if we spend our conserved energy for sense enjoyment
- As this material body has a beginning, the universal body does also. And as our material body has begun on the basis of our soul, the entire gigantic universal body has begun on the basis of the Supreme Soul
- As we are all individual living beings and have our individuality, the Supreme Absolute Truth is also, in the ultimate issue, a person, & realization of the Personality of Godhead is realization of all of the transcendental features. BG 1972 Introduction
- As we cannot find our self within this matter, although I'm here, that we can distinguish, the distinction between dead body and living body, something minus. That something is spirit
- As we have fallen into this material existence because of our lust and anger, the same two qualities can be utilized for the purpose of advancing in Krsna consciousness, and one can elevate himself again to his former pure, spiritual position
- As we have got our experience here in this world that houses are made of bricks, there, in the transcendental world, the houses are made of this cintamani stone, touchstone. There are also trees, but those trees are not like this tree
- As we require to go to a physician, to a medical man, for curing our material, I mean, bodily diseases, similarly, to cure our material disease, one has to approach an expert spiritual . . . bona fide spiritual master. Otherwise it is not possible
- Asubha means inauspicious. Our stage of life, our existence in this material world, is asubha, inauspicious, always miserable
- At night we sleep, and all our activities stop, but as soon as we arise, our memory immediately returns, and we think, Oh, where am I? What do I have to do? This is called suptotthita-nyaya
- At night when we dream of tigers and snakes, they are not actually present, but we are afraid because we are affected by what we envision in our dreams. Everything material is like a dream because it actually has no permanent existence
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition - CC Intro
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition. By bodily contact we are attempting to derive pleasure from material sense objects
- At present we do not possess any information of this eternal life, although we have much pride, even vanity, about our material knowledge
- At present, due to our polluted consciousness, we are turning the world into a materialistic and hellish place, and because we are ignorant of our constitutional position, we have created innumerable problems, just as in dreams we create so many problems
- At the fag end of life, we are disappointed, we are frustrated. Brdhya kala aula saba sukha pagala. When we cannot again . . . no more we can enjoy with our senses, then we become very much depressed
- At the present moment if one man is attacked, the passersby will not care for it because they have lost their sympathy or mercifulness for others. Our neighbor may starve, but we don't care for it
- At the present moment let us simply understand that this human body is a great opportunity to develop our spiritual consciousness, our Krsna consciousness. Therefore we should at once engage ourselves in Krsna's service. Then we will make progress
- At the present moment our existence is not purified, impure. Therefore we are suffering. Just like when one's physiological condition becomes infected, he suffers from fever and other symptoms of disease
- At the present moment our mind is so disturbed, we are disturbed in so many ways. Meditation is not possible in this age. Maybe there may be one or two persons who can meditate. The real meditation means to think of Krsna
- At the present moment we may think that this material body is our actual body, but it is like a dress. In reality we do have an actual body, a spiritual body. This material body is superficial compared to the real spiritual body of the living entity
- At the present moment, due to our material conception. everything is durvibhavya, inconceivable
- At the present moment, in our material conditional life, we have no attachment for Krsna. We have got attachment for non-Krsna. So you have to transfer that attachment to Krsna
- At the present moment, our senses are all designated because the body is designated. Consequently we think that this body belongs to a particular society or a particular country or a particular family. In this way the body is bound
- At the present stage of our existence, it is difficult to be unaffected by the temporary happiness and distress pertaining to the body and mind. Nor is it possible at present to assert that we are unidentified with the body and mind
- At the present status of our life we have not only forgotten the Supreme Lord, but also we have forgotten our eternal relationship with the Lord
- At the time of death especially, if we can chant this holy name of God, Hare Krsna, then our life is successful. So unless we practice, how it will be possible to chant at the time of death?
- At the time of death, the mental situation will give us chance for another gross body. If we have created our mind Krsna conscious, then the mental situation will give us a body by which we can make further progress
- At this place Damodara, who can cut the knot of our material existence, was tied up by His mother Yasoda
- At this stage of our material existence, we are conditioned by many laws of nature. All conditioned souls are subject to four defects due to the imperfection of their senses. One defect is that the conditioned soul is certain to commit mistakes
- Avyakta means unmanifested. Not even all of the material world is manifested before us. Our senses are so imperfect that we cannot even see all of the stars within this material universe. BG 1972 Introduction
B
- Bali Maharaja explains that the body, which is the center of all material activities, is also a foreign element. Even though we want to keep the body fit and helpful to our activities, the body cannot continue eternally
- Because all of us are bewildered by the illusory external energy of the Supreme Lord, we can see only this manifested cosmos according to our individual ability
- Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another. That is also another kind of dreaming
- Because of our envy of the Supreme Personality of Godhead, we have become envious of all other living entities
- Because of our ignorance of the spiritual body, of which we have no experience, we do not know of the activities of the spiritual body, and in ignorance we jump from one false platform to another
- Because of our material anxieties, which are inevitable in this material world, we cannot understand the Supreme Lord, although He is situated so near to us
- Because our main business is sense gratification. So we cannot enjoy all these senses fully in one kind of body. There is some defect. Just like we are trying to gratify our senses by flying to another planet, moon planet
- Because our senses are limited. How you can have the Supreme Truth known by these imperfect blunt senses
- Because the body of the Supreme Lord is full of knowledge, it needs no covering. The idea that Krsna's body is like ours - in other words, that His body and soul are different - is a misunderstanding
- Because the water has become black, it does not mean the liquidity is lost. Similarly, because we are now in contact with material designation, our services atti..., service attitude is not lost. That is there. But it is being rendered in a different way
- Because there are different kinds of mentality, not that all our mentality is one and the same. No, no. We are... And the law of nature is so finer that, according to the different kinds of mentality, they have got different kinds of bodies
- Because unpalatable truth is not tolerated. If we call a black man black, he will be angry because it is unpalatable. So we have to present our case very carefully
- Because we are all Krsna's sons - we are suffering - so He wants to see that our sufferings are mitigated immediately. But we are obstinate. We don't accept the supreme father's advice. That is our difficulty
- Because we are all qualitatively one - the sanatana-dhama, or sky, the sanatana SP and the sanatana living entities - the whole purpose of BG is to revive our sanatana occupation, which is the eternal occupation of the living entity. BG 1972 Introduction
- Because we are always very busy in the discharge of our worldly duties, generally we do not wish to understand any philosophy except our mundane philosophy of the stomach and allied subjects
- Because we are drinking milk from the cows, so we are indebted. But instead of paying our indebtedness, we are killing. You see? These are all reactions. We are creating reactions
- Because we are integral with Him (Krsna), because we are part and parcel of Him, our relationship with Him is eternal. That relationship simply has to be revived, and that revival is this process of Krsna consciousness
- Because we are part and parcel of Krsna, our original consciousness is that, "I have got intimate relationship with Krsna as His part and parcel." That is Krsna consciousness
- Because we cannot control our senses, we are driving, we are being pushed towards the darkest region of material existence, very hard to leave
- Because we cannot perceive the soul by our gross senses, we deny it. Actually there are so many things that are there which we cannot see
- Because we cannot see the Supreme Lord with our present blunt eyes, the Lord has kindly consented to come before us in a form we can see. Therefore the Deity in the temple should not be considered material
- Because we do not find whom to love, therefore we place our love even cats and dogs. We love a dog. Anyone who has no other object to love, no children, no family, no wife - all right, keep a cat, keep a dog. But love is there
- Because we do not know that there is a complete arrangement in nature for our maintenance, we make efforts to utilize the resources of nature to create a so-called complete life of sense enjoyment
- Because we do not receive through the parampara system, we inference, we make inferences in our own way, and therefore it is also again broken. Therefore again, five hundred years ago, Sri Caitanya Mahaprabhu instructed this Bhagavad-gita as a devotee
- Because we, with our teeny brain, we cannot find out what is the actual niscitam, fixed-up sreya. That we do not know. That you have to ask from Krsna. Or his representative
- Behind everything visible to our material eyes is some cause, and one who can see the original cause of all causes, Lord Krsna, can actually see. Krsna, the sac-cid-ananda-vigraha (BS 5.1), is the background of everything
- Being minute and thus invisible to our material eyes, the spirit soul is called inexplicable, inconceivable, and so on
- Being under the clutches of this prakrti, whatever little light was there as part and parcel of God, that is now covered. So this position has to be discovered or this covering has to be taken away, then we come to our position, original position
- Being under the influence of illusion, we spend our lifetimes trying to make adjustments to this material atmosphere, but this is not the purpose of human life. Human life is meant for understanding the science of Krsna
- Being very much afraid that the time factor will end our existence, we offer presentations unto time by performing our work as time dictates. The time factor himself, however, is afraid of the Supreme Personality of Godhead
- Below our planetary system are seven lower planetary systems, the lowest of which is called Patalaloka. Beneath Patalaloka are other planets, known as Narakaloka, or the hellish planets
- Besides this universe of our experience, there are innumerable other universes. Some of them are bigger than the present one, and all of them are clustered together under similar material elements
- Best intelligence is to accept Supreme Lord, Krsna, as the predominator and be predominated by Him. That is our natural life. One who does not know, he falls down
- Better to leave this place as soon as possible. Not to come again. That should be our serious attention
- Beyond the material sky, further than we can see with our eyes and beyond the sevenfold coverings of the universe, there is the Causal Ocean in which all the universes are floating like footballs
- Bhagavata-dharma means to reestablish our lost relationship with Bhagavan, the Supreme Personality of Godhead. And this can be solved in this human form
- Bhakti is realizing that one is pure spirit and not matter at all. Our real identity is not this body, which is simply a covering of the spirit, but our real identity is dasa, servant of Krsna
- Bhakti means to come to our original consciousness by purifying the senses. How the senses can be purified? This bhakti-yoga process
- Bhaktivinoda Thakura has taught that our tongue is very fastidious, wants to eat this thing, that thing, this thing, that thing
- Bhaktivinoda Thakura says, "let us take this prasada to our full satisfaction and glorify Your Lordships Sri Sri Radha and Krsna and in love call for the help of Lord Caitanya and Prabhu Nityananda"
- Bhava-roga. We have to cure this disease & come to our healthy standard of life. That opportunity is here in this human form of life. If you want to cure this material disease & revive healthy condition of eternal spiritual life, the opportunity is here
- Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika said, "They (the Yadus) had practically no position before we gave them a portion of our kingdom to rule, and now they are trying to command us"
- Bhoga means "enjoyment," and our enjoyment comes from understanding our position as the enjoyed. The real enjoyer is the Supreme Lord, and we are enjoyed by Him
- Bird will go to a tree and eat fruit, but not more than he requires; neither he will take the fruit at his home to stock for next day or making black market. We have created this nonsense situation by claiming God's property as ours. This is the mistake
- Bombay is the best city in India, and people are also very advanced, enlightened. So let us combine together and develop this institution for the whole human society. That is our ambition. It is not for any sect or any creed or any particular class of men
- Brahma lives for one hundred years, and his one day is calculated at 4,300,000,000 of our earthly years. His night is of the same duration. His month consists of thirty such days and nights, and his year of twelve months. BG 1972 purports
- Brahmanas who are exalted to the position of Vaisnavas, the most dear servants of Krsna, sometimes dress like madmen. Just to benefit materialists like us, who are always attached to sense gratification, and just to dissipate our ignorance
- BTG distribution is solving all financial difficulties there in Washington. So go on selling them vigorously. Sankirtana and BTG distribution are our backbone for preaching and all other things are secondary
- But everyone is violating this first commandment. Then where is your claim to become a Christian? If you violate the injunction given by Lord Jesus Christ, then where, how you become a Christian? That is our question
- By advanced knowledge in science and transcendental realization, one can try to control the material energy, which works against our endeavors
- By chanting the Hare Krsna mantra, we gradually develop our eternal relationship with the Supreme Person and thus attain the perfection called svarupa-siddhi. We should take advantage of this benediction and go back home, back to Godhead
- By doing everything for the satisfaction of Visnu and taking the remnants of the offerings made to Visnu, we can get rid of the vices and sinful reactions that accumulate in the course of our performing our prescribed duties
- By exercising our minds we create many pleasurable things just for enjoyment by the genitals and the tongue
- By going to the planet of the Supreme Personality of Godhead, one can know all the other planetary systems on the path to Vaikuntha. We should remember that Dhruva Maharaja's body was different from our bodies
- By His (Krsna's) energy He is present everywhere, but as the energetic He is not present everywhere. This simultaneous presence and nonpresence is inconceivable to our present senses
- By His grace was the demon named Maya saved from the blazing Khandava Forest, and thus we could build our assembly house of wonderful architectural workmanship, where all the princes assembled during the performance of Rajasuya-yajna and paid you tributes
- By increasing our enjoyment of material life, we are further complicating our diseased condition
- By law of gravitation, such a big mountain, it cannot stay in one man's finger. That is our calculation. But Krsna did it. That means He counteracted the law of gravitation. That is God
- By material association we lose our spiritual consciousness; consequently there is the question of the auspicious and inauspicious. But those who are atmarama, or self-realized, have transcended such questions
- By mental concoction we discover many, many objects of enjoyment because our minds are absorbed in material things. This is why we receive various bodies
- By nature and the order of the Supreme Personality of Godhead (karmana-daiva-netrena (SB 3.31.1)) we get the advantages we desire. Thus we become more and more involved with material concoctions. This is the reason for our suffering in the material world
- By nature, we are lover of God, but here, being illusioned, we think God as our enemy and we don't like God. We like this maya
- By one kind of activity we create another, and they are all products of our mental concoctions
- By our calculation, a universe may be very, very heavy, but because the Lord is ananta (unlimited), He feels the weight to be no heavier than a mustard seed
- By our good activities we are elevated to the higher planetary systems or to a higher standard of life (good education, beautiful body, etc.). These are the results of pious activities
- By our iccha, Krsna gives us to fulfill our desires. So as we contact with the different modes of material nature, we are situated either in sattva-guna or rajo-guna or tamo-guna, and our different characteristics are visible
- By our imperfect sense perception we cannot understand the form of the Lord. We have to acquire knowledge about Him
- By our manipulation of materialistic activities, there are some material dust which are accumulated on the mind; therefore we are unable to see things in true perspective
- By our material calculation we see a difference between the name and the substance, but in the spiritual world the Absolute is always absolute: the name, form, qualities and pastimes of the Absolute are all as good as the Absolute Himself
- By our mutual combination I am certain that we can improve the entire humanity to the point of spiritual understanding and thus automatically eliminate the basis for so many problems that plague our so-called civilized societies
- By our these blunt senses, speculating, we cannot understand what is God. Therefore His name is Adhoksaja, Adhoksaja, "beyond material speculation." And still you have to apply your bhakti, devotion
- By practice, one will come to that stage. Because that spontaneous love is eternal. It is not artificial. We have got, but it is now covered by our material association. So it has to be uncovered
- By seeing Your Lordship, whom we have desired to see for a very long time, we have achieved our ultimate goal in life
- By serving such guru, bona fide guru, and surrendering unto him, and then questioning him, he can make actual progress in spiritual life, and then he understands properly what is God, what is our relationship with Him
- By spiritual realization, disintegration of our material affinity naturally begins, and the more we become spiritually developed, the less we are affected by the happiness or distress that arise out of sense perception in contact with material association
- By studying Srimad-Bhagavatam, we can obtain information about our eternal relationship with the Supreme Lord, understand the procedure by which the Lord can be attained and receive the ultimate realization, which is love of Godhead
- By the calculations of jyoti, our future is indicated. In other words, all the luminaries - the stars, sun and moon - witness the activities of the conditioned soul. Thus he is awarded a particular type of body
- By the grace of the Lord we were given the same opportunity (to learn the process of worship during childhood) by our parents, and the beginning of our life was based on this principle
- By the limited instruments of knowledge (either the senses or the material instruments like microscopes and telescopes) one cannot even fully know the Lord's material potencies, which are manifested before our eyes
- By the material life, these are our field of activities. The body is a combination of all these things. Just like a huge computer machine. It is made of these material things, but the mechanical parts are very minute, different
- By this time you have experience of our Indian standard of life and your standard of life in America, so you will have to take little trouble to adjust their habits. And as you will be the head Brahmacary you should learn to tolerate
C
- Certainly the purport of the revealed information in the Vedas becomes clear to our vision, and there is no difficulty in realizing the Supreme Personality of Godhead, Vasudeva
- Ceto-darpana-marjanam. Darpana means mirror; marjanam means cleansing. So our heart is just like mirror. It requires to be cleansed, that's all. It is contaminated by the material dust
- Common sense is always imperfect, whereas the description in the sastras is always perfect and complete. If there is any incongruity, it is due to our imperfection and not the sastras
- Conditioned soul means we wanted to enjoy this material world, not to serve anyone. Although our constitutional position is to serve, but artificially we want to give up service and we want to enjoy. That is material disease
- Consciously or unconsciously, in all our different activities, we are killing. Therefore, it is incumbent upon every householder to perform the panca-suna sacrifice to rid himself of the reactions to such sinful activities
- Consider this battle a gambling match in which our lives are the stakes, the arrows are the dice, and the animals acting as carriers are the game board. No one can understand who will be defeated and who will be victorious. It all depends on providence
- Contact with matter is unavoidable in our present conditioned state, because while performing activities to sustain the body and to accomplish other purposes, we become intimate with material nature
- Coordinating devotional activities with our daily activities is technically known as karma-yoga. The same devotional activities when mixed with the culture of knowledge are technically called jnana-yoga
D
- Daiva supervision gives us a body selected from 8,400,000 forms; the choice does not depend on our selection, but is awarded to us according to our destiny
- Days are considered to be white, and nights are considered to be black, there are two kinds of nights - black nights and white nights. All these days and nights combine to pass away our span of life and everything we manufacture for sense gratification
- Dear Krsna, as women, we are certainly satisfied when our hearts are engaged in the activities of family affairs, but our hearts have already been stolen by You. We can no longer engage them in family affairs
- Dear Krsna, we are always busy in our family affairs. We therefore request that You remain within our hearts as the rising sun. That will be Your greatest benediction
- Dear Krsna, while You were absent from the city, we passed our days in the darkness of night
- Dear Lord, O killer of the demon Madhu, we can now clearly see that Jarasandha was not at fault in the least; it is actually by Your causeless mercy that we were bereft of our kingdoms, for we were very proud of calling ourselves rulers and kings
- Dear Lord, we (the Pracetas) beg to offer our obeisances unto You. When the mind is fixed upon You, the world of duality, although a place for material enjoyment, appears meaningless. Your transcendental form is full of transcendental bliss
- Dear son, we have been defeated by our enemies, and therefore we are very much aggrieved. Please mercifully fulfill our desires by relieving our distress through the strength of your austerities. Please fulfill our prayers
- Death is nothing but sleeping for a few months in order to develop another term of bodily encagement, which we are awarded by the law of nature according to our aspiration
- Designations and attachments are due to our lust and desire, our wanting to lord it over the material nature. BG 1972 Introduction
- Despite all our offenses and defiance of the desires of the Supreme Personality of Godhead, the Lord will give us immediate relief from all the hardships offered by material nature if we simply surrender unto Him
- Despite our engagement in the creation, we cannot be deviated from the path of Krsna consciousness. The Krsna consciousness movement is especially meant for this purpose
- Devoid of our relationship with God our life is barren, but as soon as the muddy mind is cleared by spiritual association or cultivation of the human spirit the threefold miseries of material life are at once cleared off
- Devotional service automatically reveals actual knowledge of our material existence
- Devotional service is necessary not to drive away an insignificant stock of sins, but to awaken our dormant love for Krsna
- Devotional service means purifying the senses. In the conditioned state our senses are covered by material sense gratification, and as long as one is not trained in purifying the senses, one cannot become a devotee
- Dharma means characteristic. So what is our characteristic? I was going to explain. That we are now serving our senses. This is our material characteristic. Material characteristic because originally I am servant. I am not master
- Dharma means that our constitutional position is to serve. But our service being misplaced, we are not happy. Actually, we are serving not any person, but we are serving our different types of desires
- Dhira means that one who is undisturbed in mind. And our disturbance of the mind is due to our ignorance
- Dhruva Maharaja had already been instructed how to practice the eightfold yoga system, which is known as astanga-yoga. This system is explained in our Bhagavad-gita As It Is, in the chapter entitled, "Dhyana-yoga
- Dhruvaloka, our polestar, is the center for all other stars and solar systems, for all of them circle around Dhruvaloka just as a bull crushes grains by walking around and around a central pole
- Direct perception is always imperfect, especially in the conditioned stage of life. Just like direct perception - with our eyes we see the sun just like a disc, not more than your plate on which you take your meals
- Directly we cannot appreciate what is that spiritual fragment, particle, which is within this body. Because the length and breadth of that spirit soul is impossible to be measured by our material instruments
- Don't differentiate, that "This is a stone statue of Bhagavan." No. He is Bhagavan, arca-murti, arca-vigraha. Because we cannot see Bhagavan with our present eyes, Bhagavan, out of His causeless mercy, has appeared in a form which you can see
- Don't take that Radharani is an ordinary woman, like we have our wife or sister or mother. No. She is the pleasure potency. And the birth of Radharani was not from the womb of any human being. She was found by Her father in the field
- Don't think that by becoming Krsna conscious one becomes a vagabond. No. One gentleman talked with me that "Your Vaisnava philosophy has made our country coward." No. You do not know what is Vaisnava
- Don't think yourself, that you are very man of knowledge. Because our knowledge is very limited, so we should not be puffed up with false thinking that I am very learned man. No. Just become a little gentle and submissive
- Draupadi could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, release him, for he is a brahmana, our spiritual master
- Drona and Dhara said "May our dealings with Him be so powerful that simply by hearing of these childhood activities of His, anyone will very easily cross over the nescience of birth and death"
- Drona and Dhara said: Please permit us to be born on the planet earth so that after our appearance, the Supreme Lord, the Personality of Godhead, the supreme controller and master of all planets, will also appear - SB 10.8.49
- Due to our association with the modes of material nature, we get different types of bodies, good and bad
- Due to our greed, we eat unnecessarily, and such gluttony causes pain at the time of evacuation. The conclusion is that the living entity feels well if he evacuates properly
- Due to our ignorance, we act in some way, but nature is so stringent that it will never excuse you, either you do it knowingly or unknowingly
- Due to our long association with bodily relationships, bereavement on account of the annihilation of friends and relatives is not at all astonishing, but one has to learn the art of subduing such bereavement with higher, transcendental knowledge
- Due to our lust, we want many things for our sense gratification, but the same lust can be transformed in a purified way so that we want everything for the satisfaction of the Supreme Personality of Godhead
- Due to our manipulation of material activities, a great deal of dust has collected over our mind's clear mirror, and as a consequence we are unable to see things in perspective
- Due to our material association since time immemorial, we have accumulated heaps of dirty things in our minds. The total effect of this takes place when a living entity identifies himself with his body
- Due to our material bondage, the covering of the material senses, we cannot understand what is spiritual
- Due to our misunderstanding we are creating problem. There is no problem at all, but the same misunderstanding: that this land does not belong to me; I am claiming, "It is my land." This body - I am not this body, but I am claiming, I am this body
- Due to the mode of passion, we desire many things, and according to our desire or anxiety and according to the order of the Supreme Lord, material nature gives us a certain type of body. For some time we play as master or servant
- Due to this (the mind strays from KC to so many exterior objects because life after life, that has been our practice), there may be great difficulty in the beginning when one tries to fix his mind in KC, but these difficulties can all be overcome
- During our exile, Durvasa Muni, who eats with his ten thousand disciples, intrigued with our enemies to put us in dangerous trouble. At that time He (Lord Krsna), simply by accepting the remnants of food, saved us
- During our lifetime we have to practice approaching that point of perfection, and at the time of death, when we give up this material body, that perfection has to be realized. At the time of death, one must be prepared
- During our material existence, we have to deal with material objects, if only to keep body and soul together. But in all such material activities we can evoke the spiritual atmosphere, in terms of the Vedantic truth that the Supreme Spirit is omnipresent
- During the personal presence of the Lord on the earth, all paraphernalia for our peace and prosperity, especially religion and knowledge, were in full display because of His presence, as there is a full flood of light in the presence of the glowing sun
- Durlabham means very rarely obtained. Our modern anthropologists, they also admit it, that after many evolution of different species of life, this human form of life is obtained. But they do not know what it is meant for
E
- Each and every body means a kind of facility for fulfilling our desires. That desire is fulfilled by Krsna. He is within our heart. He is giving
- Each day of the demigods in the upper planetary system equals six months of our measurement. Although the demigods in the upper planetary system are attached to material enjoyment, they are all devotees, and therefore they are called demigods
- Either in distress or in happiness, there is no question of separation. Now our modern politicians, they have introduced this divorce law. Otherwise, according to Hindu, Manu-samhita, there is no divorce law
- Either we leave the money or the money leaves us, but we will be separated. The best use of money as long as it is within our possession is to spend it to acquire Krsna consciousness
- Enjoyment is our birthright, for it is the characteristic of the spirit soul, but the spirit soul tries to enjoy materially, and this is the mistake
- Envy and friendship arise in one who is imperfect. We fear our enemies because in the material world we are always in need of help. The Lord, however, does not need anyone's help, for He is atmarama
- Even an animal like a tiger has this loving propensity at least in a dormant stage, and it is certainly present in the human beings. The missing point, however, is where to repose our love so that everyone can become happy
- Even during our sleeping hours we can understand by virtue of our breathing process that the snake lives by eating the air that passes within this body
- Even for our manufacturing enterprises, we require so many raw materials like metal, sulphur, mercury, manganese, and so many essentials - all of which are supplied by the agents of the Lord
- Even if an enemy comes to our home he should be treated with all respect, so much so that he forgets that he is an enemy. This is our philosophy
- Even if our language is broken we must speak of Krishna Consciousness without caring for literary or grammatical style. English is a foreign language to me also, but I try to speak it, not to be a big scholar, but to be a servant of Krishna
- Even if we are contaminated by the quality of goodness of this material world, that is also contaminated. That is also cause of our entanglement
- Even if we change our body, still we can find out our means of living by that inherent intellect. That is advertised as intuition. But this intuition is previous experience only
- Even if we do not accept God, if we do not accept the leadership of God, we have to select another leader. We cannot get rid of this principle, that we can live without leader. That is our constitutional position
- Even in animal kingdom. A lion also loves the cubs. The love is there. Prema, it is called prema. So therefore this loving affair is there also in God. And when we come in contact with God our dealings will be simply on the basis of love
- Even in our daily life, so many things come and go in which we have no hand, but we have to suffer or tolerate them without remedial measure. That is the result of time
- Even in our present experience we can know that nothing is generated from inert matter, but inert matter can be generated from the living entity. For instance, by contact with the living entity, the material body develops into a working machine
- Even in simply drinking water we kill many tiny aquatic creatures. We kill many such living entities merely by cleaning our homes or when eating & sleeping. In sum, we cannot avoid all the sins we incur, even unconsciously, in the ordinary course of life
- Even in the material world we accept a great deal of information which is sent thousands of miles by telephone or radio. In this way we also accept sound as evidence in our daily lives
- Even in this life-span we can sometimes experience dreams of our childhood. Although such incidents now appear strange, it is to be understood that they are recorded in the mind. Because of this, they become visible in dreams
- Even one priest in Boston, he was astonished that "These boys, Christian boys or the Jewish boys, they are our men. And they did not care to know what is God, what is... Now they are after God. They are mad. How it is
- Even the birds and beasts get their bread without having to go to church to ask God for it. Similarly, our bread is also provided, whether we go to church or not
- Even though He is sarva-loka-mahesvaram (BG 5.29), the proprietor of all the planets, He nonetheless says, "Please give in charity to Me." Why? It is for our interest, for the sooner we return Krsna's money to Krsna, the better situated we will be
- Even though we are not free from sins, the Lord is kind enough to allow us the facility of seeing Him in His arca-murtis in the temple. The Lord is all-powerful, and therefore He is able to accept our service by presentation of His arca form
- Even though we have our wonderful eyes, we cannot see things in their true perspective. What is true for the eyes is also true for the other senses we use for gathering knowledge
- Even though we may produce many good children, our desire for sex that is beyond the prescribed method is to be considered sinful
- Even though we now seem neglected by the Lord, He is actually always alert to our activities. Under all circumstances, therefore, we should simply depend on the supremacy of the Supreme Personality of Godhead & revive our intimate relationship with Him
- Even we do not know what varieties are there even in this planet. If you go on the sea, if you go on the sky, you are perfectly illusioned. So our knowledge is always imperfect. That we must admit
- Every moment of our lives should be utilized properly, and the proper use of life is to increase devotional service to the Lord
- Every moment we see that someone is going to the court of Yamaraja - that means death. That is our experience, everything. Who is not yet dead, still alive, he thinks, I will never die. This is the most wonderful thing
- Every one of us is always full of anxieties due to our this material existence. Asad-grahat. It is . . . our existence is in the environment or atmosphere of nonexistence. But actually, we are not nonexistent. Our existence is eternal
- Every one of us is thinking, "I am this body" or "This is my body," but actually the truth is different. Our bodies are given to us by the supreme proprietor
- Every one of us must be satisfied with those things the Supreme Personality of Godhead has allotted us. We should not encroach upon the possessions of others. This simple idea can be expanded in our daily lives
- Every paisa should be spent for Krsna; otherwise we shall be liable to pay. If we use one farthing for our sense gratification, then we will have to pay for it. This is the law of karma
- Every part of our own body, such as the mouth, hands, thighs and legs, is meant to render service to the whole. That is their constitutional position. In subhuman life the living entities are not conscious of this constitutional position
- Everyone has got a particular relationship with the Lord and that relationship is evoked by the perfection of devotional service. At the present status of our life we have not only forgotten the Supreme Lord, but also our eternal relationship with Him
- Everyone has to surrender to someone superior. That is always the nature of our living condition. At the present moment we are trying to surrender to someone - either to society or to our nation, family, state or government
- Everyone is accepting Krsna. But this is the most unfortunate thing, that our men go there to deprecate Krsna. Therefore we should very carefully try to understand Bhagavad-gita as it is presented by Krsna
- Everyone is full of anxiety. Not only human society but also bird society, beast society - everyone. Anyone who has got this material body, he's full of anxiety. But we want to get free from anxieties. That is our aspiration.
- Everyone is governor. You are also governor, or isvara, controller, but not the supreme controller. Our message is that here in this material world, there are many controllers, many governors, many isvaras, but nobody is the supreme isvara
- Everyone is searching after to love somebody. That's a fact. Because we are lover. Our constitutional position is lover
- Everyone who is intelligent should know that because of our concept of bodily existence, we are subjected to suffering and enjoyment
- Everyone, even a child can understand that we are, our svarupa, our constitutional position, is that we are servant of God, Krsna. But the material world is so bewildering that everyone is thinking that "I am master of everyone"
- Everything about the Lord - His activities, pastimes and uncommon features - should be accepted as is, and in this way, even in our present condition, we can understand the Lord
- Everything belongs to Krsna, the Supreme Personality of Godhead, but due to our perverted mind and senses, we plunder the property of the Lord and engage in satisfying our senses
- Everything in the material world is already spiritual, but due to our lack of knowledge we see things as material
- Everything is determined; therefore we should not try for improving our economic condition because already it is decided. This sort of... Otherwise why you see so many varieties of standard of life?
- Everything is happening because of our association with the modes of material nature. Therefore one who is my friend today in association with the mode of goodness may be my enemy tomorrow in association with the modes of passion and ignorance
- Everything is possible, provided you people take our instruction. Otherwise, there is no other remedy. What can be done? The remedy's there. The medicine is also there. But if you don't take the medicine, how the disease will be cured?
- Everything is there in the Bhagavad-gita for guidance if we accept the philosophy of Bhagavad-gita as it is. Everything is there. Peace is there, prosperity is there. So that is a fact. Unfortunately, we do not accept it. That is our misfortune
- Everything that exists in the world is neither an object of happiness nor an object of distress; everything is simply subjective - that is, subject to our sense perceptions as they relate to our processes of thinking, feeling, and willing
- Evolution, many births. Therefore this life is meant for rectifying all mistakes that we had committed in our previous lives or in this life
- Extreme desire to serve the Lord is manifest in the transcendental land of Vraja. And it is specifically manifested among the gopis. The gopis' love for Krsna is so elevated that for our understanding it is sometimes explained as being "lusty desire"
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- Factually there is nothing contradictory; everything is possible when we understand the Lord as the Lord and not as one of us, with all our imperfection
- Factually, Krsna's appearance and disappearance are like the sun's rising, moving before us, and then disappearing from our eyesight
- Fall down means from our spiritual identification we fall down to material identification, upadhi. Material identification, upadhi, designation. I am now speaking, "I am Indian,"
- Family means we live with father, mother, wife, children. This is family. In your country family does not mean father-mother, only wife and children. But in our country, according to Vedic civilization, family is a large conception
- Father and mother is possible in any form of body, but only in this human form of body one can get in touch with Krishna and a bona fide Spiritual Master. That is the highest gain of our travelling in different species of life in different planets
- First class-man is lazy intelligent. He knows the value of life, and soberly he is thinking. Just like all our great saintly persons. They were living in the forest, meditation, tapasya, and writing books
- First Nanda Maharaja and Yasodamayi inquired, "My dear Balarama, are our friends like Vasudeva and others in the family doing well"
- First of all our direct perception is on the sensual platform by sense perception. Just like seeing directly and seeing directly this special. And then I am seeing by hearing from others
- First of all, however, we have no attraction for hearing about Krsna, and this is the root cause of our suffering
- Following the benediction, full spiritual bliss comes upon us, ushering in full knowledge, full life, and full satisfaction with our whole existence
- For a materialistic person, the completely spiritual body is inconceivable. We have to accept the version of the Vedas when our experimental perception cannot understand a subject
- For attaining spiritual existence, the human form is a chance for all to understand our eternal relation with God
- For example, with our naked eye we perceive the sun globe simply as some glaring substance, but when we see through authorized books of science & other literature, we can understand how much greater the sun globe is than this earth and how powerful it is
- For future guidance He (Krsna) gave a natural commentation on the Vedanta-sutra, called Srimad-Bhagavatam. We must always engage our minds in reading these Vedic literatures. BG 1972 Introduction
- For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body
- For our happiness we require cooperation of some friend
- For our manufacturing enterprises, we require so many raw materials like metal, sulphur, mercury, manganese and so many essentials - all of which are supplied by the agents of the Lord
- For our original characteristic, that we are eternal servant of God, Krsna, if we are situated in that platform or eternal platform, serving Krsna, that is mukti. Mukti means give up the false conception of life and take the real conception of life
- For our past karma, we have created this body and we are suffering. Therefore our mission should be not to create another body. And finish all suffering in this body and do not create another material body - that is actually our duty
- For our understanding it is sometimes said that the Lord is situated in the heart of the thief as well as in the heart of the householders
- For some time we play as master or servant, as actors play on the stage under someone else's direction. While we are in the human form, we should put an end to this nonsensical stage performance. We should come to our original constitutional position
- For the conditioned soul there are two statuses of living. One status is in this present life, and the other is our preparation for the next life
- For this reason, the Vedas say that God is beyond the grasp of our knowledge. Avan-manasa-gocara: to understand the length and breadth of God is beyond the jurisdiction of our mental speculation
- Forcing our senses not to act, that will not be suitable. We have to see something more beautiful than this material life. Then we can be refrained, acting material; otherwise not. Otherwise it is not possible
- Forgetfulness is our nature. We are not as perfect as God; therefore there are so many inefficiencies. So forgetfulness is also another material quality. So, material life means forgetting Krsna
- Forgetting our father, forgetting our God, we are criminal within this material world. Therefore our only business is how to get out of this prison house and go back to home, back to Godhead
- Formerly, from all parts of the world, used to come to India to learn what is spiritual life. Even Jesus Christ went there. And from China and from other countries. That is history. And we are forgetting our own asset
- Fortunate person means he must be sincere, serious to know about Krsna. That is fortunate. Because our misfortune has begun by forgetting Krsna
- Four things can be surrendered - our life, our words, our intelligence, and our money. So just try to gradually engage these things in Krishna's Service
- From Him only, all our kingly opulence, good wives, lives, progeny, control over our subjects, victory over our enemies, and future accommodations in higher planets have become possible. All this is due to His causeless mercy upon us
- From Maha-Visnu and the Causal Ocean spring all the universes, and all these universes, including ours, float in the Causal Ocean - CC Intro
- From our historical references, however, we understand the Vedic knowledge has been current since the time of creation but the knowledge was originally accepted in disciplic succession from spiritual master to disciple
- From our present position, the Supreme Personality of Godhead can be personally seen as the Deity in the temple. The Deity of the Lord is not different from the Supreme Lord
- From the very beginning of creation different varieties of living entities were existing. It is not that some of them have become extinct. Everything is there; it is due to our lack of knowledge that we cannot see things in their proper perspective
- Full knowledge means "What I am, what is God, what is this material world, what is our relationship." That is called knowledge. And that knowledge, when practically applied in life, that is called vijnanam
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- Ganges is said to be emanating from the lotus feet of the Lord. there is no difference between the mouth and the feet of the Supreme Lord, but in our position we can appreciate that the BG is even more important than the Ganges. BG 1972 Introduction
- Generally our materially contaminated senses are apt to engage in sense gratificatory activities, but when a person is elevated by wisdom and austerity, the senses then become purified
- Generally people are of the opinion that we are all here accidentally and that as soon as these bodies are finished all our dramatic activities will be finished and we will become zero. Such scientists and philosophers are impersonalists and voidists
- Generally people are trying to elevate his position, economic condition, working day and night very hard. Similarly, we can also work very hard for our future happiness
- Generally religious system is taken for improving social and economic condition. Artha. Artha means economy. Artha is required for sense gratification. We require economic development for our sense gratification
- Generally the Christians they are very much confident that all of our sinful actions they have been absorbed by Lord Jesus Christ so we can do anything
- Generally there is no ambiguity in the words of God, but due to our lack of perfect knowledge we sometimes cannot understand and try to interpret
- Generally when we find someone more qualified than ourselves, we become envious of him; when we find someone less qualified, we deride him; and when we find someone equal we become very proud of our activities
- Generally, in this material world we are attracted to a rich man or to a powerful man, man or woman. Just like our Prime Minister, she is woman, but because she is powerful, we are attracted; we talk of her
- Generally, when we think of service, we think of our hand and legs, that "By..., I can render service with my hands, with my legs." No. The science of understanding God - the service begins with the tongue
- God became many for His enjoyment, and thus our position is that of the enjoyed. That is our constitutional position and the purpose for our creation
- God does not interfere with our tiny independence. If we want to act according to the order of God, then He will help us
- God has given us everything, and now it is up to us to make our choice. So God is good, and if we follow His instructions, we become good
- God is attainable only through devotional activities. We can get rid of the results of our work only by the intelligent process of work with transcendental results
- God is described as the original source of everything, even our body, senses, mind, activities, prowess, bodily strength, mental strength and determination for securing the necessities of life. Indeed, the Lord's energies can be perceived in everything
- God is God, and the living entity is the living entity. God is supreme and infinite; we are infinitesimal. Our position is to serve God, and when we act according to our position, we become happy
- God is great. We cannot understand how great He is! That is our folly. We are simply calculating: "He may be one inch greater than me. Or one foot greater than me." That is mental speculation
- God is male and female both. God, our God, sometimes He takes the form of female, Mohini-murti. Mohini-murti. But comparatively studying, God is purusa, male
- God is not dead; we are also not dead. We shall be dead when we cease to function as part and parcel of the Supreme Whole. That is our death
- God is not meant for supplying your orders because He takes service. He does not serve anybody. So if we want to bring God for our service, we may be disappointed because God does not agree to serve anybody
- God is not understandable even by the demigods and by the great sages. What is our teeny efforts?
- God is not want of your money. (chuckles) He is quite competent to earn money. He doesn't require anything. But if we give, it is our interest. It is our interest
- God is so kind. Whatever you desire, you will get. Therefore it is depending upon our discretion, that "What kind of desire I shall maintain?"
- God is there. There is no doubt of it, but because, due to our foolishness, we think there is no God, there is no father, that is our foolishness. But what is that God, how He is, what is His business, how He is formed - all these things we want to learn
- God is very kind, very compassionate. He does not like. But when there is necessity, He can kill. But His killing and our killing is different. He's all good. Anyone killed by Krsna, he immediately gets salvation
- God's name, God's form, God's quality, God's pastimes, activities, are not understandable by our blunt material senses. We cannot see God with these eyes. God is present everywhere. God is present within your heart, God is present within this universe
- Gopis address Krsna as follows: "Although our attitude towards You (Krsna) resembles loving affairs with a paramour, we cannot but wonder at how no woman can maintain her chastity upon hearing the vibration from Your flute"
- Gopis said, "Even in great distress one cannot give up the connection of family members, but although it might be impossible for others, we gave up our fathers, mothers, sisters and relatives (for Krsna's friendship)"
- Gopis said, "Krsna may have forgotten us in the midst of the cultured women of Dvaraka, but as far as we are concerned, we still remember Him by collecting flowers & sewing them into garlands. When He does not come, we simply pass our time by crying"
- Gopis said, "Krsna, without caring a pinch for our renunciation, all of a sudden renounced us and went away. He broke off our intimate relationship without serious consideration and left for a foreign country"
- Gopis said, "We are all beautiful girls, and You are so foolish that You are rejecting our association. We do not know anyone, other than Yourself, who would miss this opportunity to associate with young girls in the dead of night"
- Gopis said, "We have all left our husbands, relatives, brothers and friends and have simply come to You, being captivated by the sound of Your (Krsna's) transcendental flute"
- Gopis said, "We know that You (Krsna) are the most beloved of all Vrndavana. & You are very much loved by us also! But why are You giving us this trouble? Kindly return our garments. Just see how we're trembling from the severe cold"
- Gopis were approached: "Oh, Krsna is sick. They want, oh, dust of...?" Immediately: "Please take. Please take." She did not care that "We are going to hell by offering our dust of feet on the head of Krsna. Never mind. We shall go. Krsna will be happy"
- Gopsi said, "O infallible one (Krsna), You had better know what is the reason for our coming here. In plain words, we are here simply because we have been captivated by the sweet sound of Your flute"
- Grhastha life is not bad - never bad. Krsna is grhastha. Our worshipable Lord is grhastha. He’s not sannyasa. Is it sannyasa? Why He should be? He is the supreme enjoyer
- Gurukula is our most important project. If the children are given a Krsna Conscious education from early childhood then there is great hope for the future of the world
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- Happiness in complete perfection without hindrance can be achieved only by our devotional relationship with Him. And it is only by His association that we can get free of distressful material existence
- Happiness is generally perceived through our senses A stone, for instance, has no senses and cannot perceive happiness and distress. Developed consciousness can perceive happiness and distress more intensely than undeveloped consciousness
- He (Krsna) is never lazy in regard to our deliverance. Therefore this verse (SB 8.3.17) says, bhuri-karunaya namo 'layaya. It is the causeless mercy of the Supreme Lord that He always tries to bring us back home, back to Godhead
- He (Krsna) is the central object of love because He gives us all bliss, expanding Himself in so many ways according to our different situations, namely bodily, mental or spiritual
- He (Lord Krsna) is exactly like us, and He has all the propensities of an individual living being in fullness. He marries exactly like us, but His marriage is neither mundane nor limited by our experience in the conditioned state
- He (Lord Krsna) is situated outside and inside. Simply we have to make our eyes and senses perfect to see Him. Krsna is not invisible. He is visible
- He (Srila Sukadeva Gosvami) tries to impress upon us that instead of diverting our attention to several branches of self-realization, we should concentrate upon the Supreme Personality of Godhead as the supreme object of realization, worship and devotion
- He (the Lord) is by nature merciful toward us, despite our rebellious attitude. Even in our rebellious condition we get all our necessities from Him, such as food, air, light, water, warmth, and coolness
- He (the SPG) always remains complete (Sri Isopanisad, Invocation). In our experience in the material world, if we have a bank balance of one million dollars, as we withdraw money from the bank the balance gradually diminishes until it becomes nil
- He whose consciousness is agitated, who is like a madman, cannot execute any duty. We should execute our duty properly, but we should do it thinking to satisfy Krsna
- Here (In the material world) our activities are controlled by different demigods; even if we move our hand and leg, the action is controlled by the demigods
- Here in this material world, the more we possess material wealth, it is our bondage
- Here is a description of the residents of Vaikuntha. Fools and rascals will say this is all mythology and Vyasadeva, the compiler of the Vedic literature, he has presented this science by presenting our Vedic philosophy. It is not mythology; it is fact
- Here is a very nice example, soldiers. They know, "We are going to give up our life." And what for? "Money." They are prepared to give up life for money. Money is so sweeter than honey
- Higher authorities, not the living entity himself, make this decision (what form of body a man will have in the next life). According to our activities in this life, we either rise or sink. BG 1972 Introduction
- Hiranyakasipu performed a severe type of tapasya, austerity, for many long years. Indeed, it is said that he performed the tapasya for one hundred heavenly years. Since one day of the demigods equals six of our months, certainly this was a very long time
- Hiranyakasipu tried to kill him in so many ways, but Prahlada tolerated him. So there may be many impediments to making advancement in spiritual knowledge, but we should be tolerant and continue our progress with determination
- Hiranyakasipu, the demon who by force enjoyed all the offerings of the sraddha ceremonies performed by our sons and grandsons on the anniversaries of our death and who drank the water with sesame seeds offered in holy places of pilgrimage
- His (God's) bona fide devotees try their utmost to broadcast the message of our transcendental relationship with Him. In this way the devotees work to remind the fallen souls of their actual position and to bring them back home, back to Godhead
- His (God's) one signal is sufficient to destroy all our attempts. His inconceivable power, as displayed here (SB 3.19.26), is so strong that the demon, despite all his demoniac maneuvers, was killed by the Lord when the Lord desired, simply by one slap
- His (Krsna's) appearance and disappearance are like the sun's rising, moving before us, and then disappearing from our eyesight. BG 1972 purports
- His mother and wife wept bitterly for His separation, but our hero, though soft in heart, was a strong person in principle. He left His little world in His house for the unlimited spiritual world of Krsna with man in general
- How can that spiritual enjoyment be achieved? One should absorb himself in serving the SG, who gives the pleasure of liberation. We should turn our attention to achieving the lotus feet of Krsna, who can give us liberation from this material world
- How can we describe God or understand His glories? It is not possible. God is unlimited. Regardless of our finite limitations, however, we can express our own feelings and say, "My God, my Lord." This will be accepted
- How can we show our mercy to everyone? There are millions and millions of poor people, so how can we show them all mercy
- How can we, as sons of God, assert our personality and individuality and at the same time deny them to our Father, the Supreme Lord
- How long can we tolerate the blasphemy by Your critics against Your conduct? We should give up our lives rather than hear such blasphemy
- How many common men have written their autobiographies, and how enthusiastically we have read and accepted them. But when the Personality of Godhead Himself tells about Himself, we cannot take it as it is. This is nothing but our misfortune
- How they can train up their children. Here is the prescription how to train up. So in this age, although it is very difficult task, at least if we teach our children to chant Hare Krsna maha-mantra, then everything is possible
- How to stop janma-mrtyu-jara-vyadhi (BG 13.9). That we forget. Minor duties we take prominent. That is the present situation. They do not know that there is life after death, and according to our karma, we are getting the next life
- How we can increase our attachment for Krsna unless we know Krsna, at least something about Him? Just like a girl becomes attached to a young boy when she knows about something about that boy. The more she knows, she becomes attracted
- Hrdaya-granthi. Hrdaya means heart, and granthi means knot. So our everyone's heart is knot. What is that knot? The knot is sex
- Hrsikena hrsikesa-sevanam bhaktir ucyate. Because Krsna is the proprietor of the senses - He is the proprietor of this body - so when this body will be utilized for Krsna's service, that is our perfection of life
- Hrsikena hrsikesa-sevanam: (CC Madhya 19.170) when our senses are free from material designations, we will utilize them in the service of the master of the senses, Hrsikesa, or Krsna
- Human society must be divided into four classes of men. Just like in our body, there are four different departments: the brain department, the hand department, the belly department, and the leg department. You require all these
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- I (Kamsa) have acted just like a demon in killing my own nephews - your children - and thereby I have given up all consideration of our intimate relationship. I do not know what will be the result of these envious acts of mine
- I always think of our Juhu place, and I want that it shall be the model for all the world to emulate and respect as the perfect example of a Krishna Conscious community
- I am anxious to know if there has been any response from the Home Minister of India to the letter I wrote him while I was in New Delhi regarding the Indian Government assisting us in the development of our Juhu Beach Project
- I am citing Sanskrit verses from Vedic literature because according to our concept of civilization, we take Vedic hymns or Vedic version as Absolute Truth, without any mistake, without any cheating
- I am doing very large-scale business in my present body. I am earning... Just like Rockefeller, Ford, in your country. In our country also, Birla. There are many big industrialists earning money like anything, hoarding money
- I am expecting this printing of our literature, especially Srimad-Bhagavatam, with devanagari type and diacritic transliteration will be completely entrusted to you
- I am so glad to hear that temple worship is going on nicely and that you have made program for discussing all our books. Such group discussion of transcendental topics is so much potent and all should participate
- I am sorry to learn that you are not well. Pray to Krishna and chant Hare Krishna. The body is a temple of disease, janma mrtyu jara vyadhi (BG 13.9). Disease is our inevitable companion
- I am very anxious - even more than ever - for our American House in Vrindaban
- I am very anxious to know whether we are going to have our Mayapur function? I want very much to hold this function this year with all of my students, and I ask you to kindly serve me by making this possible
- I don't want a Hindu temple. Our constitution is different. We want everyone
- I have already explained that our real occupational duty is to become servant. So instead of becoming servant of Krsna, we are now servant of our senses. This is our material life
- I have already explained that this is not our home, material world. We are spirit soul. Our real home is spiritual world
- I have already invitation from Columbus and North Carolina, so our future hope is this student community
- I have become old, and you are also old, although not so old as I am. We may pass away, but my disciples will carry on this festival yearly, and so it will be remembered forever our eternal relationship with Jagannathaji and Radha-Govindaji
- I have no ambition to become the proprietor of any temple or house in America because what shall I do with them after becoming a Sannyasi but for the facility of work our own house is absolutely required
- I know that our scriptures are full of imagination and mistaken ideas, yet because I am a Muslim I accept them for the sake of my community, despite their insufficient support
- I request that for the time being You (Visnu) become invisible to our material eyes - Devaki expressed her motherly affection to God while praying
- I want that our lake in Mayapur should be like this. You can make the stone stairway on four sides, one at each end and one at the middle of each side
- I want to raise the funds for our building projects at Bombay, Vrndavana and Mayapur by selling these books widely all over India, so these pandal programs are a golden opportunity to sell many many books
- I was a newly married young man, addicted to Gandhi's movement and dressed in khadi. Fortunately, even at our first meeting His Divine Grace advised me to preach the cult of Sri Caitanya Mahaprabhu in English in the Western countries
- I was a student in the Scottish Churches College and 90% of our professors were Europeans. All of them learned Bengali just to understand the local language. Although all of them were speaking with us in English
- I will speak twice or thrice in a week to as many students who will come, intelligent boys and girls, and they will get regular instruction in our Vedic knowledge as it is
- If a limb refuses to execute its usual duty, it becomes useless to the body. Similarly, if our activities are not focused on Lord Krsna, they are rendered impotent and valueless
- If a snake is given milk to drink, its poison simply increases. For a similar reason, we should not disclose our minds to the serpent Mayavadis and karmis. Such disclosures will never help
- If and only if we can establish our relationships with one another upon the central attraction of Sri Krsna, the prime cause of all causes, will we really turn the concepts of fraternity and equality into workable means of lasting peace
- If by our karma, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade like animals, then I will have to take birth in the animal family
- If cats and dogs and hogs can get food, will Krsna not arrange for our food also, if we are Krsna conscious and fully devote our service to Him? Is Krsna ungrateful? No
- If despite this opportunity (for spiritual realization) for human life we are unable to revive our natural affection for the Lord, we must know that we are wasting our life for nothing
- If every one of us, we become reinstated in the transcendental platform of loving Krsna, then our aspiration of mastership will be fulfilled. That is not known at present, but if we agree to serve Krsna, then gradually we'll see that Krsna is serving you
- If every, every part of the creation belongs to Krsna, you cannot practically distinguish, "This portion is spiritual, this portion is material." That distinction is due to our forgetfulness
- If God is attractive for a certain limited person or limited area, then he is not God. Then you will say, "Our God, your God, his God, that God." But if Krsna is all-attractive, that is real God. And that is Krsna. That is being proved
- If God is great, and we are part and parcel of the Supreme, so our natural sequence, natural life, is to render service. That is our nature
- If Godhead were subject to being revealed by our relative sense perception, then our sense perception, and not Godhead, would be absolute
- If Godhead were subject to being revealed by our relative sense perception, then our sense perception, and not Godhead, would be absolute. The process is therefore fallacious in all its manifold stages
- If I want to love a dog and become a dog in my next life, instead of loving God and becoming like God in the next life, that is my choice. The prison and university are open to everyone, and by making our choice, we can make our future destiny
- If Krsna forces, then His gift of independence is misused from His side. We are misusing our, that gift of independence, but for that reason, Krsna cannot withdraw your independence
- If one simply chants Hare Krsna, it is to be understood that he is performing all kinds of yajna because there is nothing within our vision except Hare (the energy of Krsna) and Krsna
- If one spark falls on your body, on your garment, it burns. But it is not as powerful as the big fire. Similarly, God is all powerful. God is great. We are part and parcel of God. Therefore, our greatness is very, very small, infinitesimal. God is great
- If one wants to meditate upon something void or impersonal, it will take a very long time before he achieves success in yoga practice. We cannot concentrate our mind on something void or impersonal
- If only we knew that our ultimate destination is Lord Visnu, the Supreme Personality of Godhead! Then we could end our suffering
- If our ears are always engaged in hearing the glorification of the Lord, there will be no scope for hearing the Mayavada philosophy, which is doom to spiritual progress
- If our endeavor (prayasa) is not to inquire about the Absolute Truth, we will simply increase our endeavor to satisfy our artificial needs. A spiritual aspirant should avoid mundane endeavor
- If our family has given charity to the proper persons, if we have performed ritualistic ceremonies and sacrifices I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If our real consciousness, means Krsna consciousness, is awakened, then we become aware of our position, constitutional position. Then we are saved from this repetition of birth and death and go back home, back to Godhead
- If our sincere service is accepted by the Vaishnavas everything is possible and may not have the audacity to speak all these before your holiness who is expert in this service. Please therefore make the transaction complete immediately and oblige
- If our so-called scientists are going to the moon, why should they come back here? We must conclude without a doubt that they have never gone to the moon - because one who goes to the moon receives a life with a duration of ten thousand years to enjoy
- If some atonement for our sinful activities is not performed, nature will not excuse us. We will have to suffer the effects of our sins in the next life. Such bondage to one's material activities is called karma-bandhanah
- If the father is not intelligent, how the sons and daughters can become intelligent? A dog cannot give birth to an intelligent person. A person who is intelligent, he can give birth to intelligent children. This is our practical experience
- If the mind is purified by Krsna consciousness, one will naturally in the future get a body that is spiritual and full of Krsna consciousness
- If the raw material is taken from God's stock, then how the paper becomes yours? This is God consciousness. This is . . . everything we'll find that nothing is our
- If there are five people present, our enjoyment is enhanced, and if we can discuss Krsna before many, many people, the enjoyment is all the greater. Enjoyment means variety
- If there is a good man, he'll act very nice. Just like if a man is honest, you can trust him. This is our experience. So similarly, if the leaders be good according to this standard, then the whole human society will be happy. This is our propaganda
- If there is a superior person present, the superior person cannot be the object of our mercy. Rather, we are objects for the mercy of the superior person. Therefore showing compassion and mercy is a relative activity
- If we (the elder gopis) keep our stock of yogurt, butter and milk in a solitary dark place, your Krsna and Balarama find it in the darkness by the glaring effulgence of the ornaments and jewels on Their bodies
- If we accept the words of Arjuna and Krsna, it may be possible for us to understand Bhagavad-gita, but if we want to interpret it in our own way, the results will be nonsensical
- If we act impiously, then our future is not very good. So actually we should act piously, not impiously. That is human life. We should know what kind of action we should do
- If we actually practice the description of the prescription given in the sastra, then it will be possible that, as it is said, karmanubaddho drdha aslatheta. Then our strong desire to enjoy this material world in different way, that will be slackened
- If we all agree that Krsna is the friend, real friend . . . Suhrdam sarva-bhutanam. Krsna, if He's not our friend, why He's coming down on this platform where we are living in rotten condition? He's great friend
- If we apply our common sense, then it appears they have never gone to the moon planet. It is all bogus propaganda. It is not possible
- If we approach the real spiritual master, bona fide spiritual master, then our material disease will be cured even in this life
- If we are actually surrendered to the lotus feet of Krsna, our only desire should be to satisfy Krsna. That is pure Krsna consciousness
- If we are inspired by our remembrance of the Lord and by His will, then we will never be misdirected. We will not be intimidated by the horrible hallucinations of this illusory material energy
- If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move into a better apartment. It is our nature, because we are permanent, to want permanent residence
- If we are really anxious to know the principles of eternal life or life after death, and if we really want to see things in their true perspective, it is necessary for us to establish a relationship with a preceptor who can really open our eyes
- If we are submissive, if we are engaged in His service, then, by His divine grace, He reveals Himself. Everything understanding of Lord, that is revelation. By our experimental knowledge, we cannot understand what is God
- If we at all want our activities to he auspicious, then we should work under the directions of the Supreme Lord. Such directions are given in authoritative scriptures such as Srimad-Bhagavatam & BG, or from a bona fide spiritual master. BG 1972 purports
- If we at all want to end the cause of our conditioned life, we must take to the worship of Lord Sri Krsna, who is present in everyone's heart by His natural affection for all living beings, who are actually the parts and parcels of the Lord
- If we attempt to reach conclusions by dint of our own speculative powers, however, we are subject to fall into error
- If we can construct a temple and building without permission of the landlord that will be our greatest triumph. If such a law is inaugurated then it is to be supposed that it is Krsna's plan
- If we can dovetail all our activities in relationship with Krsna, then we do not stand on the material platform, but always on the spiritual platform
- If we can see by our practical experience there are living entities in the water, so why not living entities in the fire? And in the Bhagavad-gita it is said that living entity, this spiritual spark, is not affected by material influence
- If we can simply follow in their (the inhabitants of Vrndavana's) footsteps, even to a minute proportion, our lives will surely become successful, and we shall enter the spiritual kingdom, Vaikuntha
- If we cannot fulfill our desires, then there is krodha, anger. And accompanied by krodha and attachment, there is always a tendency of fearfulness
- If we concentrate our loving propensities upon Krsna only, then immediately universal love, unity and tranquillity will be automatically realized
- If we disassociate ourselves from the three modes of material nature, our real spiritual nature is invoked. That is the process of Krsna consciousness
- If we do not believe in the scriptures, that is a different question, but if we have faith in the authority of such descriptions, then we must prepare for our freedom in the next life; that is possible in this human form of life
- If we do not care for the sastra, whimsically manufacture our own ways of life, na siddhim sa avapnoti, it will never be successful. Na sukham. And there will be no happiness
- If we do not follow strictly our regulative principles, routine work, then the whole scheme will be failure. Then, instead of Christianity it will be "churchianity." Everywhere this churchianity is going on. And the real aim is how to enjoy sense
- If we do not properly execute our mission of life in self-realization, nature's punishment will render us inactive by putting us in the form of trees and hills
- If we do not take care of this, that "What I am going to become next life?" if you simply waste your time simply on the matter of eating, sleeping, mating and defense, then we are wasting our time
- If we do not take direction from the Vedas but act whimsically according to our own choice, we are sure to be punished by the laws of the Lord, who offers different types of bodies in the 8,400,000 species of forms
- If we don't understand what is God, what is Krsna and our relationship with Him, then we are missing the point
- If we drink this nectar (bhagavad-gita), very soon the brilliant sunshine of transcendental knowledge will dispel the darkness of ignorance caused by our unwanted material desires
- If we engage our money in constructing a gorgeous temple, we are freed from the reactions of our endeavors. This is for our benefit
- If we fix up our saranagati, surrender to the Supreme, then there is no question of falling down. Mam eva ye prapadyante mayam etam taranti te
- If we follow our predecessors, our Gosvamis, who were all ministers . . . But they came to Vrndavana to practice. What? Nidrahara-viharakadi-vijitau, to conquer over sleeping, eating and mating
- If we forget Krsna, if we make our own plan to satisfy myself, community, society, nation, this is forgetfulness, and the result will be gata-smrtir vindati tatra tapan. You get simply trouble
- If we go in the pravrtti-marga, increase our sense gratification propensity, then we shall be entangled, and in this way . . . as human beings you have got advanced stage
- If we have actually found out a person who is self-realized and we have surrendered there honestly, with enquiry and service, then we must know that our spiritual salvation is guaranteed. Guaranteed. There is no doubt about it
- If we have properly carried out our occupational duties, and if we have been guided by learned brahmanas, I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If we hear from those who are actually self realized, then the nectarean rivers, like those which are flowing on the moon planet, will flow into our ears. This is the metaphor used in the above verse
- If we increase our love for Krsna, then Krsna becomes purchased by us. Krsna agrees. Krsna is the order-giver for everyone, but He accepts the order of the devotee
- If we increase our memory, then we approach godly nature
- If we keep displeasing our supreme father, we shall never be happy within this material world, in either the upper or lower planetary systems
- If we keep our doors and windows shut when the sun rises in the morning, surely the rays of the sun will not enter into our somber room
- If we keep our minds always absorbed in fruitive activities for material enjoyment, naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries
- If we keep our minds always absorbed in fruitive activities for material enjoyment, then naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies
- If we keep the temple clean, then our heart will be cleansed. This is the process
- If we know our relationship with God, we can act very nicely, and that is peaceful life
- If we look as far as we can see - up to the sky - our vision is still confined within only one universe, and there are unlimited universes clustered together within what is called the material world
- If we make our country the center of attraction, we designate ourselves with some limiting and divisive national label, such as - Bengali, Punjabi, or - English
- If we move according to the instructions of the Vedas, the perfect paths for our lives will be set. Otherwise, if we do not move in that way but act according to our whimsical ideas, our lives will be spoiled by confusion and will end in despair
- If we pass the examination (at the time of death), we are transferred to the spiritual world. Our whole life is examined at the time of death
- If we perform everything nicely and always seize every opportunity to preach about Krishna, that is our formula for success
- If we perform this Krsna sankirtana, then immediately our core of heart, which is filled up with all dirty things will be cleansed
- If we place our loving tendency unto Krsna, Vasudeva, then that tendency becomes fruitful and perfection. That is wanted
- If we properly utilize the instructions of Bhagavad-gita, then our whole life will become purified, and ultimately we will be able to reach the destination which is beyond this material sky. BG 1972 Introduction
- If we really want freedom from the miseries of material existence, we must minimize our bodily demands and pleasures
- If we reestablish our relationship, or our original relationship with Krsna, and Krsna is for everyone, therefore I become for everyone. That is real universal love
- If we remain satisfied with our birth by our father and mother, we will remain in our condition as sudra. We have to rise to the brahminical platform by following the purificatory processes
- If we revive our original intimate relationship with Krsna, our distressed condition in the material world will be mitigated
- If we revive our relationship with Krsna by the grace of Sri Caitanya Mahaprabhu our eternal relationship will never break to cause our lamentation
- If we simply regard the lotus feet of Krsna as our ultimate shelter, we shall be saved from all these waves of maya, which are variously exhibited as mental and sensual activities and the agitation of rejection and acceptance
- If we simply study our own bodies, we can understand how a living entity is always aloof from this bodily encagement. Every action of the body takes place by the interactions of the three modes of material nature
- If we stick to our determination and pray for the mercy of the director of intelligence sitting within the same bodily tree, like a bird sitting with another bird as explained in the Upanisads
- If we study our finger and consider whether or not we are the finger, we will come to the conclusion that we are not the finger or any other part of the body, but that the finger, the arms, the legs, the head, etc. are our fingers, arms, legs, etc
- If we study very minutely, then we are not following the leadership but we are following our particular lust
- If we take into account the Supreme Personality of Godhead in our daily affairs, we can see Him or at least perceive His presence everywhere
- If we take only what we require, our food is tasty and we are healthy
- If we think that He (Krsna) is a controller like us, that is our misconception. He is controller. There is controller. With unlimited knowledge and unlimited assistants, with unlimited potencies, He is managing
- If we trace our father's father back, we will find that he was also a person, and that his father was a person, and so on all the way back to Lord Brahma, who was the first created person in this universe
- If we transfer our reading capacity for these Vedic literatures, as very kindly presented by Vyasadeva, then it is quite possible for us to remember at the time of death the Supreme Lord
- If we try to interpret Bhagavad-gita according to our own mundane academic mentality, we spoil it all
- If we try to understand God by our limited knowledge, it will be a failure. We have to understand God from God. Then that will be perfect knowledge. So this Bhagavad-gita is the science of God where God is speaking about Himself
- If we utilize whatever we have in our possession to understand God, Krsna will prove that He is the Supreme Personality of Godhead. If we but accept this one fact, then all of our education is complete
- If we want our real benefit of life, then it is better to take shelter of the form of sattva-guna
- If we want real transcendental love, we have to transfer our love to the supreme lovable object - the Supreme Personality of Godhead. This is the basic principle of Krsna consciousness
- If we want to associate with a sadhu, we cannot expect him to give us instructions on how to improve our material condition, but he will give us instructions on how to cut the knot of the contamination of material attraction
- If we want to be cured again and come to our original consciousness, Krsna consciousness, which is svacchatvam avikaritvam santatvam iti cetasah, then we have to take to this Krsna consciousness
- If we want to know Krsna, then we have to transfer our attachment to Krsna. Mayy asakta-manah. The mind should be attached to Krsna
- If we want to realize God, it is very simple; there is no difficulty. But unfortunately we do not want. That is our disease
- If we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain and God will be suffering pain on account of us
- If we want to take a particular medicine, then we have to follow the directions written on the label. We cannot take the medicine according to our own whim or the direction of a friend. BG 1972 Introduction
- If we want to transfer our thinking in the spiritual atmosphere, we have to transfer our reading capacity to the Vedic literature. The learned sages made so many Vedic literatures, the Puranas. The Puranas are not stories, they are historical records
- If we wish to remain on this wretched planet with our planning commissions and our stopgap political adjustments, we can certainly do that also
- If you become so much dependent on the bodily necessities of life, then you cannot become fully and wholly for the benefit of the mass of people. Our Gandhi, he imitated this. For the mass of people... But that was to a certain extent successful
- If you develop your divine qualities, as they're described, ahimsa, sattva-samsuddhih . . . sattva-samsuddhih. Sattva-samsuddhih means existentional purification. Our . . . we, as spirit soul, we are pure originally, because Krsna is pure
- If you learn these three things: that God is the proprietor, God is the enjoyer and He is the real friend. . . Actually, He is the real friend. And our godlessness means we are claiming that we are proprietor
- If you take Bhagavad-gita as it is, you become self-realized, liberated soul. But the misfortune is that we become more than Krsna, and we want to comment Bhagavad-gita in our own way. That is our misfortune
- If you want to taste what is God, you first of all try to cure your disease. Our disease, material disease, is the lusty desire. Lusty desire is so strong that you will find it is existing amongst the so-called religionists performing religious rituals
- If you, in this life, simply try to understand Krsna, then your life is successful. What is that success? After giving up this material body, no more acceptance of material body; we remain in our spiritual body. We have got our spiritual body
- If, in our healthy condition, we think of the lotus feet of the Lord and die, it is most fortunate
- Ignorance is not bliss, but it is folly to be wise where ignorance is bliss. That is the difficulty, our. The whole world is enjoying ignorance, and when we say about Krsna consciousness, they do not very much appreciate
- Ignorance is the cause of our bondage, and knowledge is the cause of our liberation. This knowledge is the mature fruit of devotional service. BG 1972 purports
- Illusion means to accept something false. The same mistake. And then our imperfectness of the senses: we acquire knowledge; we gather knowledge by perception of our these material senses, but our material senses are imperfect
- Illusioned living being conditioned by material nature cannot understand out of ignorance that all our relations here in the mundane world are temporary and full of inebrieties
- Immediate problem is the petrol. Nobody trusts in God. The Arabians, they're thinking that this oil, "Our oil." But actually, his father has not manufactured this oil. It is God's oil. None of them believe in God, either the Arabians or the others
- Impersonalism cannot give us the answer to our eternal search after peace
- In all circumstances we should have our staunch faith in Krishna and the Spiritual Master. Then we will never be shaken off
- In all species of life, in all forms of life, they are all our svajana, kinsmen. How it cannot be? Because Krsna is the original father. This is Krsna consciousness. Therefore a devotee of Krsna does not want to commit a little harm to any living entity
- In an honest search for truth, we must admit that His (Lord's) powers are inconceivable to our tiny brains
- In any condition, even when liberated, we should never think ourselves independent of the spiritual master, but must refer to him as soon as there is some doubt regarding our progressive spiritual life
- In any field of activity - political, social, national or international - the result of our actions will be finished with the end of life. That is sure
- In Bengal there was professional guru. They travel from one house to another. Our paternal guru was coming like that
- In BG Krsna says (BG 18.66): "Just give up all other forms of religion & simply surrender unto Me." Now we are saying that you should give up everything & surrender to Krsna. Therefore, there is no difference between Krsna's instruction & our instruction
- In BG, Krsna informs us that our real problem of life is death - birth, death, old age and disease. Birth is the beginning, and then, one who has taken birth, he must die. But if one does not take birth, then he does not die. This is the actual problem
- In Bhagavad-gita Sri Krsna points out that all of our miseries are due to false identification with the body. matra-sparsas tu kaunteya, sitosna-sukha-duhkha-dah, agamapayino 'nityas, tams titiksasva bharata
- In conditioned life we are limited in our traveling. But in spiritual life you can travel anywhere. The best example is Narada Muni
- In deductive way we take it for granted from reliable source, 'Man is Mortal.' But in the inductive way we approach the same truth by our poor reasoning of observation and experiment
- In different Puranas, the symptoms of Kali-yuga is described. Sastra. Sastra means tri-kala-jna. Sastra is not ordinary book. Therefore our Vedic literatures are known as apauruseya, not written by ordinary human being
- In England there is law that you can maintain a cow but you cannot maintain a bull. It must be killed. Yes. When I was a guest in John Lennon's house the manager in charge, he was telling me. "You cannot keep bull. This is our law."
- In essence, he (son of the elderly brahmana) was saying (to his father) - I shall save you from having to give your daughter to him (the young brahmana). In this way, our aristocracy will be saved. You have nothing to worry about
- In every field of life we enjoy the results of our work, or we suffer the results. This is called karma. BG 1972 Introduction
- In fact the impersonal and personal realizations develop in proportion to the development of devotional service. The more we develop our devotional service, the more closely we approach the Absolute Truth
- In grades of life higher than ours, pregnancy occurs once in a lifetime
- In grades of life higher than ours, pregnancy occurs once in a lifetime. People still have sex life, but there is no pregnancy
- In India we make life members simply from the high quality and appearance of our books with illustrations. Our society is unrivalled in this respect and this is your credit who are working so selflessly to illustrate my books
- In India, in British period, every officers had to learn the local language. We were student in the Scottish Church College. Our all professors were Europeans, but during their service they had to learn Bengali
- In material consciousness we are trying to love that which is not at all lovable. We give our love to cats and dogs, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs - CC Intro
- In material life we shall be always afraid. Afraid. Everyone is afraid. So iccha-bhaya-krodha. Anger is unavoidable because in so many things we are frustrated in our dealing that anger is possible
- In modern human civilization, sex is the central point of all activities; indeed, wherever we turn our face we see sex life prominent. Consequently sex life is not unreal; its true reality is experienced in the spiritual world
- In one life if we execute our Krsna consciousness attitude, even there is suffering little, don't mind. Go on with Krsna consciousness. Don't be disappointed
- In one of our community, the girl was to be married, and it is the custom in India, the bridegroom's party comes to see the girl, whether she is right. Similarly, the girl's party goes to see
- In order to be seen by our material senses, the Supreme Personality of Godhead accepts a favorable form which is called arca-vigraha
- In order to stop this stupidity of serving our senses, which will never come to an end, simply increase our bondage, we have to come to the spiritual master. He'll teach how to convert or to divert the activities of the senses to please Krsna
- In other words, we are concerned with two objects: namely, everything that is related to our gross and subtle bodies; and the world at large, with all its paraphernalia
- In our childhood we asked, "Father, what is this?" and father would say, "This is a pen," "These are spectacles," or "This is a table." In this way from the very beginnings of life a child learns from his father and mother
- In our conditional state, our senses are engaged in serving these bodily demands. When the same senses are engaged in executing the order of Krsna, our activities are called bhakti
- In our conditioned life we are trying to satisfy our senses, and in our Krsna consciousness life we are satisfying to please Krsna. That is the difference. So my work is not stopped, but the goal of life is changed. That is liberation
- In our country, in India, if one is attacked with syphilis, then he is taken as very abominable. His character is not good, it is understood
- In our country, Vivekananda: daridra-narayana-seva. The whole Ramakrishna Mission is collecting fund only on this rascal plea
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features. the force of divine energy is uncheckable, and thus there is no cause of grief
- In our daily experience, when we on earth are in the darkness of night, the sun is always luminous somewhere in the sky
- In our experience we see that one controller is controlled by another controller. Nobody is absolute controller. Therefore nobody is Absolute Truth
- In our genealogical table, in each family, there is a person who is the origin of the family - then his son, his son, his grandsons, great-grandson. In this way, family expands. Similarly, this creation is from Krsna
- In our government, central government, there is a planning commission. Perhaps every one of you know it, planning commission. From. . . for the last twenty years they are making simply plans, and no plan has become successful
- In our gross conditional stage we perceive things through material experience and remembrance, and in the subtle stage we perceive the world in dreams
- In our Hindu religion the people are advised to observe some ceremonies. In every religion the same system is there. They go to temple, you go to church, and the Mohammedans, they go to mosque
- In our ignorance we may create nationalism, philanthropy, internationalism, science, philosophy and so many other things. The basic principle behind all these is ignorance
- In our International Society for Krishna Consciousness, our main business is how to make advancement in Krsna consciousness. We are not enthusiastic about opening big, big factories with big, big money-earning machines. No
- In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Reva under the Vetasi tree. That is my desire
- In our KCM it has been very difficult to disassociate ourselves from women in our society, especially in Western countries. We are therefore sometimes criticized, but nonetheless we are trying to give everyone a chance to chant the Hare Krsna maha-mantra
- In our Krsna consciousness movement we allow marriage on the basis of religious principles, but the sexual combination of men and women as friends is irreligious and is not allowed
- In our Krsna consciousness movement we have fixed sixteen rounds as the minimum so that the Westerners will not feel burdened. These sixteen rounds must be chanted, and chanted loudly, so that one can hear himself and others
- In our Krsna consciousness movement we therefore change a devotee's name to a form that reminds him of Visnu. If at the time of death the devotee can remember his own name, such as Krsnadasa or Govinda dasa, he can be saved from the greatest danger
- In our material existence we accept a higher form of life as a blessing and a lower form as a curse
- In our material existence, under the influence of illusory maya, we have almost forgotten our eternal relationship with the Lord, exactly like a man sleeping very deeply who forgets his duties
- In our material experience we can understand that everything is ultimately produced of sunshine, but that does not mean everything is sunshine. Rather, other things cover the sunshine and creates a shadow
- In our mental activities we should always try to think of Krsna and try to plan how to please Him, following in the footsteps of the great acaryas and the personal spiritual master
- In our original constitution we are made to love God, but because we have forgotten God, we love matter
- In our original relationship with the Supreme Lord there is real love, and that love is reflected pervertedly through material conditions
- In our original relationship with the Supreme Lord there is real love, and that love is reflected pervertedly through material conditions - CC Intro
- In our own lives, we are meant to follow the principles indicated herewith (SB 10.3.34-35) for getting good children
- In our political movement, Mahatma Gandhi also took the mendicant's dress, loincloth, these Gosvamis also... That is Indian culture
- In our practical life, Krsna instructs us how to invoke Krsna consciousness. It is not that we are to stop executing our duty or to cease from activity. Rather, activities have to be conducted in Krsna consciousness
- In our practical life, we are attracted by the greatness of a person and not by the greatness of a big mountain
- In our present condition we cannot understand the spiritual activities and how they occur, but although they are inconceivable in the material context, we should not disregard such contradictory conceptions
- In our present position we can simply understand the magnitude of greatness when it is compared to the sky. We fail to measure the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky
- In our present position, with blunt material senses, it is not possible to understand what is God. We have got four defects in this material condition. We commit mistake, illusioned, we accept something for something and our senses are imperfect
- In our present state it is not possible to see God in His spiritual form because our material eyes and senses cannot conceive of a spiritual form. We cannot even see the spiritual form of the individual soul
- In our present state of imperfect material existence, we cannot see the Supreme Lord due to imperfect vision
- In our sastra charity is recommended to be given to the high-class men, brahmanas and Vaisnavas. They know how to spend money
- In our Vedic science of living, it is enjoined that the society should be organized in such a way to protect women, children, old people and cows, because factually all of them are innocent
- In our village even today, if there is a mutual fight between persons, they go the temple. Why? Even today, earlier it was more prevalent, in the temple no one lies. The matter is resolved
- In our village relationship, Nilambara Cakravarti Thakura was my uncle. Such a relationship is stronger than a bodily relationship
- In pure consciousness, our actions will be dovetailed to the will of isvara & that will make us happy. It is not that we have to cease all activities. Rather, our activities are to be purified & purified activities are called bhakti. BG 1972 Introduction
- In San Francisco one of our friends told me that long ago he left his young children and went to another country. Recently a letter came from his grown-up son, and at once the father remembered his affection for him and sent some money
- In spite of our superior qualities, we are always fool. You should know. Don't be puffed up with your superior qualities. You should remain always fool
- In the Battlefield of Kuruksetra, when Krsna was speaking the Bhagavad-gita, the speech which He delivered, although He is not present now in our vision, you cannot find in the whole world such attractive speech of wisdom. Nobody can say
- In the beginning of our spiritual life we must worship Madana-mohana so that He may attract us and nullify our attachment for material sense gratification. This relationship with Madana-mohana is necessary for neophyte devotees
- In the beginning when I am child, boy, I think of my body only, and when I grow up, I get my wife. Then I think of two bodies. Then from the two bodies, when there are many other bodies, children, we think of. This is our sphere of activities
- In the Bhagavad-gita it is said acaryopasanam. So Vyasadeva is our acarya; therefore we offer vyasa-puja. On the birthday of guru we offer vyasa-puja
- In the Christian world they go to the church, "O God, give us our daily bread." But higher philosophy is that we should not or we need not ask God for our bread. That is already there. We should approach God, how to love Him
- In the conditioned stage we think that some living beings are our friends whereas others are enemies, and thus we are in duality
- In the conditioned state of life, the body is used as our dress, and as one needs different dresses during the summer and winter, we conditioned souls are changing bodies according to our desires
- In the conditioned state of our life, committing mistake is very natural. Just like we say: "To err is human." Any human being is susceptible to commit mistake
- In the course of our preaching work, we sometimes see that materialistic persons come to us and offer their obeisances to take blessings, which means they want more and more material opulences
- In the creation of the Lord there are many wonderful things we can see with our own eyes every day and night, but we are unable to reach them equipped by modern materialistic science
- In the darkness of night, the sun cannot be obliged to appear, even by the power of our highest technology. But in the morning the sun reveals itself of its own accord without the help of any materialistic enterprise of ours
- In the darkness, if we want to perceive a certain object, we cannot use just our eyes; we have to rely on some other means to aid our perception. So, in the darkness, the object cannot be known to us in its entirety
- In the evening, burn torchlights in every home. I shall give protection to everyone. Let us see what kind of Kazi comes to stop our kirtana
- In the execution of Krsna consciousness, our first business is to know Krsna and our relationship with Him
- In the execution of Krsna consciousness, our first business is to know Krsna and our relationship with Him - CC Intro
- In the first day of intercourse of the father-mother, the secretion mix together, emulsified, and if the living entity is allowed to enter into that, it grows. That is the beginning of our body
- In the Hari-bhakti-sudhodaya it is stated: O great soul, although there are many flaws within this miserable life, there is yet one glory - the association of pure devotees. Cultivate such association. By it our desire for liberation diminishes
- In the human form of life, if we are actually intelligent, we shall try our best how to get that life or body where there is no more death, birth, old age and disease. So this Krsna consciousness movement means to educate people for that purpose
- In the human form of life, we should utilize our intelligence that "This constant change of body, how it can be stopped?" And we should remain in our eternal body, because I am eternal
- In the human life, if we prepare ourselves by beginning the activity of our spiritual life, we return to our real life and attain perfection. Otherwise, according to karma, svabhava, prakrti and so on, our varieties of life and activity continue
- In the human society there are many different types of yoga system just to reconnect our relationship with Krsna. In the Bhagavad-gita they are explained differently, karma-yoga, jnana-yoga, hatha-yoga, dhyana-yoga, bhakti-yoga
- In the material world also we do not always see things with our own eyes; we sometimes see through the experience of those who have actually seen or done things
- In the material world also we have various paraphernalia for our pleasures in life, but because all this paraphernalia is made of matter, it is all destructible at the end
- In the material world everyone is suffering. There is no exception, either rich man or poor man, learned or fool - everyone. This is the place for suffering. And if we take this place of suffering as comfortable, that is our ignorance
- In the material world everything is but a reflection of the spiritual world, and that reflection is perverted. We cannot understand the affairs of the spiritual world on the basis of our experience in the material world
- In the material world the qualities of the demigods are highly appreciated, just as, even in our experience, the qualities of a gentleman are more highly appreciated than the qualities of a man in ignorance or in a lower condition of life
- In the material world we have lost our memory that "I am part and parcel of Krsna, and my duty is to serve Krsna." This is our position
- In the material world, everything is a creation. Anything we can think of within our experience, including even our own bodies and minds, was created
- In the modern society, even a boy thinks himself self-sufficient and pays no respect to elderly men. Due to the wrong type of education being imparted in our universities, boys all over the world are giving their elders headaches
- In the morning our first business should be to beat the mind with shoes a hundred times. and, before going to bed, to beat the mind a hundred times with a broomstick. In this way one's mind can be kept under control
- In the present material condition, our heart is covered with so much garbage of different types of body, just like all of a sudden something comes to your mind - it has no connection - just like a bubble comes out
- In the present status of our life, we have not only forgotten the Supreme Lord, but we have forgotten our eternal relationship with the Lord. BG 1972 Introduction
- In the spiritual sky there is no change because time has no influence. Consequently, the influence of maya, the total external energy, which induces us to become more and more materialistic and forget our relationship with God, is also absent there
- In the Srimad-Bhagavatam, it is stated that fear is caused by our absorption in the illusory energy. BG 1972 purports
- In the Vaikuntha planets Krsna's plenary feature as four-handed Narayana is the predominating Deity, and the residents of Vaikunthaloka are also four-handed, just contrary to our conception here in the material world
- In the Vedic language it is said that the Supreme Lord is full and perfect. Therefore whatever He creates, it is also perfect and full. Actually, there is no scarcity in this material world. We have created scarcity by our mismanagement
- In these prayers of Brahma (regarding our insignificance in comparison to God as mentioned in SB 10.14.11) there is much to learn for those who are falsely puffed up by the accumulation of power
- In this age especially, in Kali-yuga we become very, very slow in spiritual progress, although that is our main business. But on account of this Kali-yuga, we are all very, very slow. We think that "Spiritual cultivation is meant for old age"
- In this age of Kali Yuga it is not possible to faithfully follow the procedures of Hatha Yoga because our minds are too restless and our lives are very brief
- In this age our only business is to mix with prostitute. Just see our position. How much fallen they should be. There is open market for prostitution. This is modern civilization
- In this age we are decreasing our memory. Formerly, when this Bhagavad-gita was written by Vyasadeva, before that, people were so sharp in their memory that there was no need of publication of books
- In this material condition, we are serving our whims, kama. Sometimes I become angry and I serve my anger - I beat others. That means I am serving anger. I am serving my lust. I am serving my greediness
- In this material world it is to be understood that we are always living in a contaminated state. We therefore have to purify the duration of our lives, our possession of wealth and our self
- In this verse (BG 9.17) the word dhata means creator. Not only are our father and mother parts and parcels of Krsna, but their creator, grandmother, and grandfather, etc., are also Krsna. BG 1972 purports
- In this verse (SB 10.3.20), the three colors mentioned - sukla, rakta and krsna - are not to be understood literally, in terms of what we experience with our senses, but rather as representatives of sattva-guna, rajo-guna and tamo-guna
- In this verse (SB 4.25.28) it is clear that Puranjana is representing our intelligence while he is talking with the girl. He not only appreciated the shyness of the girl but actually became more and more attracted by that shyness
- In this verse He (Lord Krsna) is described as the original source of everything, even our body, senses, mind, activities, prowess, bodily strength, mental strength and determination for securing the necessities of life
- Individual study of our scriptures must be done very scrutinizingly
- Indra said, "Actually, our shares in the sacrificial performances are due to You only, because You are the supreme enjoyer of all sacrifices"
- Indra, the King of heaven, says, "O Supreme One, these demons talk of our share of participation in the performances of ritualistic sacrifices, but simply by Your appearance as Lord Nrsimhadeva You have saved us from terrible fears"
- Innocent child, they are concerned with the immediate problem. But sane man is concerned with the ultimate problem. So our ultimate problem is not this war. The ultimate problem is repetition of birth and death
- Instead of being very anxious to stimulate our senses to increase material happiness, we should try to attain spiritual happiness by practicing Krsna consciousness
- Instead of bringing the Lord here for some material purpose, to have a son or whatever else, if we go back home, back to Godhead, our real relationship with the Lord is revealed, and we eternally engage in our eternal relationship
- Instead of utilizing intelligence, if we increase our foolishness, that's the wrong type of civilization
- Instead of wasting our energy to supply ourselves with so many facilities and modern amenities, we should apply intelligence to understand who and what we are. We do not like to suffer, but we should understand why suffering is being forced upon us
- Instead of wasting our time for economic development, which cannot give us any happiness, if we simply try to revive our eternal relationship with Krsna, we will properly utilize our lives
- Invite them, "Come and see." Give them prasadam. This is our policy. We are not constructing big, big buildings and temples for our convenience. For their convenience. This is sannyasi
- ISKCON Press remains our big mrdanga and the backbone of our Movement
- It does not mean that "We shall not utter even the name of gopis. We have taken vow to boycott the gopis." No. They are our worshipable devotees. How we can avoid them?
- It does not mean that we are finished just because we change our bodies. Before we can get out from the influence of material nature, we have to understand where our place actually is, where we are to go
- It doesn't matter whether we accept a material body or a spiritual body; our only ambition should be to serve the Supreme Personality of Godhead
- It is a fact that if by our life (pranaih), by our wealth (arthaih), by our intelligence (dhiya) or by our words (vaca) we can satisfy the Supreme Personality of Godhead, naturally the entire world will become happy
- It is a fact that the demigods control the different activities of the limbs of our bodies. Factually we are not free even in moving our eyelids. Everything is controlled by them
- It is a fact that the soul, soul is different from this body. So long the soul is there, the body acts. And we, with our blunt senses, our gross senses, we cannot see the soul - therefore we deny it. Because our imperfect senses cannot see this
- It is a great shock that he is not visible to our eyes. But as we know, the living being does not die
- It is advised in the Bhagavad-gita that this bodily happiness and unhappiness are temporary, like seasonal changes, so as we are not very much disturbed even in severe cold or scorching heat, we have to execute our daily duties
- It is better to refrain from comparing the Lord's position to ours, and it becomes a simple truth as soon as we understand at least a partial calculation of the Lord's transcendental position
- It is by the supreme will that we are situated in certain conditions in terms of family, community and personality. These are all arrangements of the Supreme Lord according to our desires under the spell of maya, illusion
- It is calculated that our six months is equal to their one day (on the moon planet). That is called deva calculation. In this way you can get very long duration of life, very comforts, and nice beautiful body and residential quarters
- It is confirmed in the Bhagavad-gita that sun planet is also inhabited by living beings. But their body is made of fire. That is the difference. Just like here our body is made of earth
- It is easy to understand that everything manifested here is temporary. The obvious example is our body. If one is thirty years old, thirty years ago his body was not manifested, and in another fifty years it will again be unmanifested
- It is equally evident that our objects of perception are nothing but the products of the inexhaustible permutations and combinations of the forms taken by natural energy
- It is estimated from authoritative sources of Vedic literature that Bhagavad Gita is eternal truth and was first revealed within our knowledge at least 120 millions of years ago
- It is existing under a certain qualifying condition. Our dharma or constitutional position is that we are part and parcel of the Supreme, and this being the case, we have to dovetail or subjugate our consciousness to the Supreme
- It is for simply developing your lost consciousness, Krsna consciousness. That is Srimad-Bhagavatam. Because originally we are Krsna conscious. Because we are all part and parcel of Krsna; therefore Krsna & our relationship cannot be, I mean, eliminated
- It is for this reason that in our Vedic culture the people used to keep a number of cows without any expenditure, and the milk drawn out of them was utilized for so many purposes, very, very useful in life
- It is further confirmed herein (SB 1.3.31) that with our material eyes and senses we cannot see the Lord, who is all spirit. We cannot even detect the spiritual spark which exists within the material body of the living being
- It is necessary for us to establish a relationship with a preceptor who can really open our eyes and lift us from the clutches of nescience. This process of approaching the spiritual master is an eternal verity
- It is not a fact that we can see everything as it is simply by applying our ocular power to it. Every morning when the sun rises, we see this vast mass of matter as if it were just a small disc. Of course, the sun is much larger
- It is not Krsna's partiality; it is our misfortune that we do not take care of the instruction of Krsna and suffer in this material world
- It is not man-made law, that "If you kill a human being, then you are punished, and if you kill another animal, you are not punished." This is man-made law according to our convenience
- It is not our business to amend the words of the Supreme Personality of Godhead or make additions or alterations, as it has become a custom for many so-called scholars and svamis who comment on the words of Bhagavad-gita
- It is not possible to experience Krsna by our these material blunt senses. It is not possible. We have to make purified
- It is not possible to experience Krsna by our these material blunt senses. No educational qualification, no Ph.D. degree or to take birth in very high family or to become rich. Nothing. Simply a true feeling, desire
- It is not possible to manufacture food or sex in a factory. These and whatever else we require are supplied by God. Our business is to take advantage of these things and become God conscious
- It is not possible to understand the truth about the pastimes of the Lord simply by using our own logic, argument and academic education
- It is not that because all these are temporary arrangement, we should be unfaithful to our family members, to our children, to our wife. As duty, we should take care, but we should not be simply absorbed in such thoughts
- It is not that by spiritual advancement one gets material facilities to increase the income and increase the standard of sense enjoyment. This is karma-kandiya-vicara karma, to get the resultant action of our fruitive activities
- It is not that He (Krsna) becomes attentive to us only when we offer prayers to Him. Even before we offer our prayers, He incessantly tries to deliver us
- It is not that Jesus Christ or Vasudeva Datta should make a contract for our sins and that we should go on committing them, for this is a most heinous proposal
- It is not that Krsna does not eat or that we imagine that He eats; He actually eats, but His eating is different from ours
- It is not that Lord Krsna’s pastimes are nonexistent. They are going on exactly as the sun is shining perpetually, but when the sun is present before our eyes, we call it daytime (manifest), and when it is not present, we call it night - unmanifest
- It is not that, that sometimes things which are beyond the test of our material senses, they are not existing. That is foolishness. We must accept that our senses are imperfect. So how we can understand everything by the test of experimental knowledge?
- It is our duty to see that not a moment of our life is wasted in topics which are not related with Lord Krsna. Any topic, however pleasant, is not worth hearing if it is devoid of its relation to Krsna
- It is our experience in the material world that trees stand in one place, but in the spiritual world a tree can go from one place to another. Therefore everything in the spiritual world is called alaukika, uncommon or transcendental
- It is our imagination that God is such and such and such and such. That is all imagination. The real wise man knows that God is transcendental
- It is our practical experience in this material world that the same person who is one's friend today becomes one's enemy tomorrow. Our relationships as friends or enemies, family men or outsiders, are actually the results of our different dealings
- It is risky civilization. We don't train our children, and they are going to be future
- It is said in BG that the Lord cannot be seen by our imperfect eyes, He cannot be heard by our imperfect ears, & He cannot be experienced by our imperfect senses; but if one engages in devotional service with faith and devotion, then God reveals Himself
- It is said that God is attainable only through devotional activities. We can get rid of the results of our work only by the intelligent process of work with transcendental results
- It is said that on the moon the duration of life is such that our six months are equal to one day
- It is said that the Lord is most pleased when He sees one engage in the service of His devotee. He does not need any service from anyone because He is complete but it is in our own interest to offer all kinds of services to the Supreme Personality of God
- It is said that the transcendental name, qualities, activities, paraphernalia, etc., of the Supreme Personality of Godhead cannot be understood with our material senses
- It is stated that He (Krsna) does not have senses like ours. He can perform all sensual activities; therefore His senses are neither imperfect nor limited. BG 1972 purports
- It is very common for us, like Arjuna, to try to dissipate our disillusionments by our own devices, culled from our own mundane experience. This attempt to remove our daily bodily and mental difficulties is always misdirected
- It is very difficult to ascertain the particular miscreant who has caused our sufferings, because we are bewildered by all the different opinions of theoretical philosophers
- It is very essential that we should be prepared for the next body. Because after we will give up this body, and our pains and pleasure is according to the body
- It is very temporary, but in this temporary life, we are addicted to so many unnecessary things, and we are forgetting our real business, how to go to home, back to home, back to Godhead
- It is within our experience that every created thing is subject to annihilation. The eternality of the spirit soul is proved through its noncreatability by material means
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- Janma, birth, is due to my impure consciousness. Therefore if we purify our consciousness by advancing, by developing Krsna consciousness, then we become pure. This is the process of Krsna consciousness movement
- Jatila continued, "She is now holding it, but still she wants to tell us that She has no connection with Krsna. This girl's activities have disgraced our whole family!"
- Jesus Christ has taken contract for all our sinful activities, so we can do anything, whatever we like. But that is not the fact. If one takes responsibility for you, you must abide by his order
- Jijnasu is our natural instinct, but we go to who has no knowledge. That is the difficulty. We are misled. But the knowledge is there already: the Vedic knowledge is there
- Just as a government may issue trade licenses in order for its citizens to act in a certain way, the Vedas contain injunctions that restrain and regulate all of our fruitive activities
- Just as we are. In these verses from Srimad-Bhagavatam is a list of mahajanas, including Svayambhu, or Lord Brahma. So this sampradaya of ours is called the Brahma-sampradaya
- Just as we wish to use our senses for sense gratification, the senses also require strength from the body in reciprocation
- Just like every one of us we love our body. Or I love your body. But what is the reason? The reason is because the spirit soul is there. Nobody loves a body, either his own body or other's body, when it is dead
- Just like in higher planets, there are also living beings. They are called devatas, demigods, because their magnitude of pleasure is far, far greater than ours
- Just like in the ocean, the navigators, they look to the Pole Star, that which side they are going. Similarly, our aim should be always to Visnu. Always to Visnu. But unfortunately we are not educated in that way
- Just like in, in ordinary dealings, in our family affairs. The husband gives order, wife: "You should manage like this. You should do like this." Similarly prakrti, we are all prakrtis, we are abide by the orders of the Supreme
- Just like one man is put in the prison house. He has come from his free home. By his work he is criminal; therefore he is put into the prison house. Similarly, we are all part and parcel of God. Our real home is Vaikuntha. But we have come here
- Just like our Krsna: He's Para-brahman. He's enjoying ananda. Similarly, we also, being part & parcel of Krsna, mamaivamso jiva . . . (BG 15.7), we want ananda. So ananda cannot be in impersonalism or voidism. That is not possible. Ananda means varieties
- Just like we are obliged to pay tax to the water department, to the fire department, to the education department, so many departments government. Or once we pay our income tax, that is distributed to so many departments
- Just like with our breathing we are extricating so many germs and again we are taking so many germs, similarly, the breathing period of Maha-Visnu is He is exhaling so many universes and again inhaling so many universes
- Just like you have got your body. The coat is made according to your body. You existed first. Your coat was made later on. Similarly, spiritually, we exist eternally. Now, according to our different types of activities, we get a body, material body
- Just see, O man with a tiger's strength (Bhima), how many miseries due to celestial influences, earthly reactions and bodily pains - all very dangerous in themselves - are foreboding danger in the near future by deluding our intelligence
- Just the counterpart of our society is the hippies-frustrated, all disappointed, mad
- Just to know who is our father is beyond our perception. For that, the mother is the authority
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- Kaliya's wives said, "My dear Lord (Krsna), You have descended to punish all kinds of demoniac living creatures. Our husband, this Kaliya, is a greatly sinful creature, and so Your punishment for him is quite appropriate"
- Karmana daiva-netrena jantur deha upapatti. Karmana, by our work, and by the supervision of the supreme power we are getting different types of body
- Karmis, therefore, try for promotion to the higher planetary systems (because one day in the higher planetary systems equals six of our months), but this cannot free them from death
- Kilbisam means resultant action of sinful life. Kilbisam. So if we don't desire more than our necessary, then we are not implicated, involved in sinful activity, kurvan api, even though he is engaged in working
- Killing animals for the satisfaction of our tongue, this is mahat papam, a great sinful act
- Knowledge of our proper identity as separate from the body is real knowledge, but this knowledge is denied as long as we cling to bodily identification
- Krishna descends to teach us Bhagavad-gita begging our cooperation and anyone who cooperates with Him becomes blessed
- Krishna is called the Butter Thief, and he is worshiped as the Butter Thief. He is worshiped by His devotees all over the world with love and affection, while the same propensities in us would result in our being handed over to the police
- Krsna and Balarama continued, "Please rest assured that We shall come back to Vrndavana just after giving some satisfaction to Our real father and mother, Vasudeva and Devaki, and Our grandfather and other family members"
- Krsna and Balarama said, "Dear father and mother, although We were born of Vasudeva and Devaki, you have been Our real father and mother, because from Our very birth and childhood you raised Us with great affection and love"
- Krsna can accommodate an unlimited number of calves and an unlimited measurement of space. This is neither mythological nor false, but if we study Krsna's potency with our limited knowledge, that potency will never be possible to understand
- Krsna consciousness is an art of changing our hearts by purification from the dust of material desires. We cannot stop our desires because as living entities, desiring is the component part of our constitution. But we can purify our desires
- Krsna consciousness movement means we are trying to link up our connection with the supreme controller. Because it is natural conclusion that, If I have to serve somebody, why a petty merchant? Why not take government servic
- Krsna consciousness will help us to revive our original status of senses. And that original status of senses, that sense of enjoyment, will be spiritual enjoyment
- Krsna continued, "My dear beautiful wife, you (Rukmini) know that because we are householders we are always busy in many household affairs and long for a time when we can enjoy some joking words between us. That is our ultimate gain in household life"
- Krsna continued, "My dear father and mother, you have always been anxious for Our protection, but unfortunately We could not render any service to you"
- Krsna continued, "Until now We have simply wasted Our time; due to reasons beyond Our control, We could not serve you. Mother and father, please excuse Us for Our sinfulness"
- Krsna does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see
- Krsna is air. Krsna is fire. Krsna is earth. Krsna is water. Krsna is sky. Krsna is everything. Even the small, very, very minute particle, atom - that is also Krsna. So if we always remember like that, our Krsna consciousness will be very, very strong
- Krsna is complete spiritual, divine, and we are, at the present moment, although we have got our spiritual form within this body, but because we have no vision of the spiritual form, we are taking this body as our form. This is called illusion
- Krsna is eternal, we are eternal, and our dealings with Krsna is also eternal. But sometimes it becomes interrupted by the maya, which is called svapna
- Krsna is fully independent. Just like we take our birth being bound by the cause of our karma. Krsna does not come being bound up by somebody's request or by His karma. He comes out of His free will
- Krsna is instructing Arjuna, and we have to understand how Arjuna has understood Krsna. And if we follow the understanding of Arjuna, then we are following the parampara system, or the disciplic succession
- Krsna is lila, and our coming here is not lila. We are forced
- Krsna is mine. And I am Krsna's. That is our actual position. Everything is part and parcel of Krsna. Because everything is generated by the energy of Krsna and everything is the energy of Krsna
- Krsna is purna, the complete whole. There is no distinction between His body and soul as there is between ours
- Krsna is showing example, where we should offer our surrender and accept guru. Here is Krsna. So you have to accept Krsna or His representative as guru. Then your problems will be solved. Otherwise it is not possible
- Krsna is the master of our senses, everyone's senses. That will be explained in the Thirteenth Chapter, that ksetra-jnam capi mam viddhi sarva-ksetresu bharata
- Krsna is the most beautiful. Radharani is the most beautiful. Couple, young couple. Our object of worship when we see how nice Radharani, how nice Krsna - beauty. Yes
- Krsna is the proprietor of all the lokas. Krsna is the real friend of everyone. We are seeking friendship from so many persons to improve our material condition, but you do not know the real friend is within everyone
- Krsna is the real friend of everyone. We are seeking friendship from so many persons to improve our material condition, but you do not know the real friend is within you, everyone
- Krsna is the Supreme Personality of Godhead. If we take it for proper utilization of our this great boon of life, human form of life, then we become dharmi, and our life is successful
- Krsna is very kind. He has given us different opportunity for elevating to our transcendental life in different ages
- Krsna is very kind. He has given us little independence; thus people interpret fully independent. But according to our proportionate existence we have to use that independence
- Krsna may meditate on Himself because He is the complete whole, but we cannot imitate Him and meditate on ourselves. Our body is a designation superimposed upon our self, the soul. Krsna's body is not a designation: Krsna's body is also Krsna
- Krsna points out that every soul is individual soul, every soul. And that is our experience, that every one of us, we have got some individual consciousness, not that my consciousness is just equal to your consciousness
- Krsna recommends, mayy asakta-manah . . . if we become attached, then our original relationship will be revealed. That is called svarupa-siddhi
- Krsna said, "He (Indra) is pouring water on the ocean or on the land; it does not depend on our worshiping him. As far as we are concerned, we do not need to go to another city or village or foreign country"
- Krsna said, "Individually they (the trees of Vrndavana) are tolerating all kinds of natural disturbances, such as hurricanes, torrents of rain, scorching heat and piercing cold, but they are very careful to relieve our fatigue and give us shelter"
- Krsna said, "The whole ground was overflooded with water, and we could not trace out the way to return to our guru's asrama"
- Krsna said, "There are palatial buildings in the cities, but we are satisfied living in this forest of Vrndavana. Our specific relationship is with Govardhana Hill and Vrndavana forest and nothing more"
- Krsna said, “Unfortunately, being ordered by Our fate, We could not be raised by Our own parents to enjoy childhood pleasures at home"
- Krsna says in the Bhagavad-gita, annad bhavanti bhutani (BG 3.14): "If there is sufficient food grains, then both man and animal, they become happy." Therefore our first religion is to produce food grain sufficiently to feed everyone
- Krsna says that our real problem of life is janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). That is the problem, repetition of birth
- Krsna says, patram puspam phalam toyam yo me bhaktya prayacchati: "Anyone who offers Me with love and affection vegetables, grains, milk, I eat." So if there is any sin for eating vegetables, that is Krsna's sin, not our sin. We take the prasadam
- Krsna taught Arjuna in the Bhagavad-gita, and Arjuna also accepted Him as the Supreme Personality of Godhead, but for our understanding Arjuna requested the Lord to manifest His universal form, thus testing whether He was actually the Supreme Lord
- Krsna's another name is Acyuta. Acyuta means He never falls down. We, a small particle of the acyuta, although by nature we are acyuta, but due to our weakness we are prone to fall down in this material world
- Krsna's arca-murti. Krsna has advented, as avatara. Arca-avatara means made of stone, wood, metal, jewel, or coloring, painting. There are 8 kinds of arca-avatara. Krsna has consented to descend before us to accept our service in a manner which we can do
- Krsna's birth is transcendental. Our birth is by force, by the laws of nature. He's not under the laws of nature. The laws of nature works under Him. Mayadhyaksena prakrtih suyate sa-caracaram. Prakrti, nature is working under the order of Krsna
- Krsna's existence is not relative existence. Everything else but Krsna is a relative truth, but Krsna is the Supreme Absolute Truth. Krsna does not depend on anything but Himself for His existence. Our existence, however, is relative
- Krsna's knowledge, His power of remembrance, His power of knowing everything perfectly is different from our knowing. But unfortunately we think, "God may be little greater than me." That is that Dr. Frog philosophy
- Krsna's name is also Krsna. Krsna's fame is also Krsna. Krsna's entourage is also Krsna. Krsna and everything related with Krsna which gives stimulation to love of Krsna are all Krsna, but for our understanding these items can be considered separately
- Krsna's playmates wanted to inform Krsna's father of the exact situation by explaining that not only did the trees break, but out of the broken trees came two beautiful men. "All these things happened," they said. "We have seen them with our own eyes"
- Krsna, as the Supersoul, or Paramatma, knows what is going on in my body, in your body, and in millions and billions of other bodies. Therefore He is the supreme controller. We have our limited energy, but His energy is unlimited
- Kurus said, "Dear Lord, please consider us most foolish. Our intelligence was bewildered and not in order. Therefore we have come before You to beg Your pardon. Please excuse us"
- Kurus said, "The Yadus are now trying to go against those who have fed them nicely. Their flourishing condition is due to our gifts & merciful behavior & still they are so shameless that they are trying to order us. How regrettable are these activities"
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- Laksmana said, "Expecting opposition from the princes, He (Krsna) armored Himself and took up His bow, named Sarnga, and then our celebrated driver, Daruka, drove the beautiful chariot, without a moment's delay, toward the city of Dvaraka"
- Lamentation, jubilation, fearfulness, envy, greed, illusion and madness are different features of our material concept of life. A person influenced like this engages in enmity only due to the material body
- Less intelligent persons do not have information of the creator and His eternal abode in the spiritual world, which is far beyond our range of visibility
- Let me not be touched by others, for our relationship as husband and wife has been made possible by providence, not by any human being
- Let there be one picture how Krsna is controlling the whole universe. That picture wanted, not these cheap pictures, imitating our rubbish behavior with boys and girls. These pictures we do not want
- Let us completely depend on the service of the Lord without bothering Him with our material requests
- Let us offer our respectful obeisances to Isvara Puri, Nityananda Prabhu, Sri Advaita Acarya Prabhu, Srivasa Pandita and Sri Gadadhara Pandita
- Let us offer our respectful obeisances to Sri Vasudeva Datta and the constant attendant of Lord Caitanya, Sri Govinda, and the constant friend of Lord Caitanya, Mukunda, and also to Murari Gupta
- Let us offer our respectful obeisances to Svarupa Damodara, who acted as the private secretary to Lord Caitanya Mahaprabhu
- Let us offer our respectful obeisances to the six Gosvamis of Vrndavana - Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Gopala Bhatta Gosvami, Sri Jiva Gosvami and Sri Raghunatha dasa Gosvami
- Liberation from repeating birth and death. That is our real suffering. The modern, rascal civilization, they do not know actually what is the end of suffering
- Liberation means to be situated in his own real position. That is called li... So what is our position? If we become little sober, if we become little sober, then we can understand what is my position
- Life is so simple. Of course, it is not acceptable at the present situation. Therefore our only remedy is that whatever situation is there, you simply chant - everything will be adjusted
- Living in the bodily conception, our idea of happiness is like that of a man in delirium. Some philosophers claim that this delirious condition of bodily identification should be cured by abstaining from all action
- Lord Anantadeva is known as Sesa (the unlimited end) because He ends our passage through this material world. Simply by chanting His glories, everyone can be liberated
- Lord Brahma lives only for the duration of one breath, and according to our time scale 4,320,000,000 years constitute only twelve hours for Brahma, & he lives one hundred of his years - CC Intro
- Lord Brahma only lives for the duration of one breath, and according to our time scale 4,320,000,000 years constitute only twelve hours of Brahma, and Brahma lives one hundred of his years
- Lord Brahma said: At the end of the dvi-parardha, when the pastimes of the Lord come to an end, Lord Visnu, by a flick of His eyebrows, vanquishes the entire universe, including our places of residence
- Lord Brahma said: He (the Lord) can uplift the entire cosmic creation and remove our dejection by kindly speaking His directions
- Lord Brahma throwing off bodies is just like if there is some dirt on my body and I throw it off, a little disgustedly. Just like if our body becomes dirty many insects gather, and we remove these insects with one hand and throw them away
- Lord Caitanya Mahaprabhu has given us a special gift, but, that in spite of our not understanding everything very analytically, as they are described in the Vedic scriptures, one can understand himself by the simple process by chanting the holy name
- Lord Caitanya Mahaprabhu left our company and walked ahead to see Lord Jagannatha. We have just arrived and are now looking for Him
- Lord Caitanya’s purpose in His attitude of craziness was to explain that there is nothing within our experience but Krsna consciousness, for everything may be dovetailed with Krsna consciousness
- Lord Krsna is always present everywhere, but when He is not present before our eyes, He is said to be aprakata, or unmanifested
- Lord Krsna said, "The demigods will be satisfied by proper execution of all duties, so there is no need to worship them. Let us, rather, perform our prescribed duties very nicely"
- Lord Krsna spoke thus, "All glories to the assembled sages and ascetics! Today we all feel that our lives have become successful"
- Lord Krsna thought: "Neither the gopis nor I shall notice this, for our minds will always be entranced by one another's beauty and qualities"
- Lord Siva said: My dear son, I, Lord Brahma and the other demigods, who rotate within this universe under the misconception of our greatness, cannot exhibit any power to compete with the Supreme Personality of Godhead
- Lord Sri Krsna, being the primeval Lord, the Supreme Truth, is compared to the sun. Without Him all our knowledge is either false or partial
- Lord Sri Krsna, the Supreme Personality of Godhead is ad infinitum, more powerful than the most powerful sun of our experience. Millions and billions of suns are created by Him and annihilated by Him within His one breathing period
- Love begins with this give and take. We give something to our lover, he gives something to us, and in this way love develops
- Love, that's nice. Very good. So the supreme consciousness and our individual consciousness, when they are in exchange of love, that is perfection
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- Madhavendra Puri thought, "I shall inquire from the priest what foods are offered to Gopinatha so that by making arrangements in our kitchen, we can offer similar foods to Sri Gopala"
- Madness means forgetfulness of his real life. So we are now forgetful of our real life
- Maharaja Pariksit is addressed here (in SB 8.5.24) as arindama, "subduer of all enemies." Not only do we have enemies outside of our bodies, but within our bodies there are many enemies, such as lusty desires, anger and greed
- Maharaja Pariksit was cursed by a brahmana that he would die within seven days, and he was preparing. He was preparing himself because, "I have to meet death." But we are so forward that we do not think of our death
- Maharaja Yudhisthira said: My dear brother (Arjuna), please tell me whether our friends and relatives, such as Madhu, Bhoja, Dasarha, Arha, Satvata, Andhaka and the members of the Yadu family are all passing their days in happiness
- Maharaja Yudhisthira, full of anxiety, turned to Sanjaya, who was sitting there, and said: O Sanjaya, where is our uncle, who is old and blind?
- Man is made after God means we are reflections of the image of God. Not that we manufacture, imagine some form according to our form. That is mistake
- Mana indicates a superior, and dana indicates one who gives charitable gifts or is compassionate towards an inferior. We cannot treat the Supreme Personality of Godhead as an inferior who is dependent on our charitable gifts
- Material achievement, that is due... Because it is pertaining to this body, this designation, therefore it finishes with the finish of this designation. These are our all designations
- Material bondage is due only to sexual bondage, and therefore unrestricted association of man and woman is surely a great impediment. Maitreya cited this example on the part of Brahma just to bring to our notice this great danger
- Material disease will be cured when we develop our dormant love for Krsna. Tyaktva deham punar janma naiti mam eti kaunteya (BG 4.9). Simply by understanding Krsna
- Material education means attachment education. Bhaktivinoda Thakura has said, yara vidya sa maya boyba: our attachment for this material world, it is maya, illusion. Maya-sukhaya bharam udvahato vimudhan (SB 7.9.43). Material happiness is made by maya
- Material happiness and distress come as soon as we accept a body, regardless of what form. We cannot avoid such happiness and distress under any circumstances. The best use of life, therefore, lies in reviving our relationship with the Supreme Lord, Visnu
- Material life means everyone is trying to become victorious in the struggle of existence without God consciousness. That is our material disease
- Material life means indulging in sense gratification which diverts our attention from spiritual importance and thus we remain captive under the bewilderment of Maya
- Material necessities are supplied by the mercy of the Supreme Lord. We sometimes feel scarcity because of our mismanagement, but the real problem is that people are out of touch with Krsna consciousness
- Material scientists should take lessons from the utterances of Sri Brahma regarding our insignificance in comparison to God
- Materialistic persons who are not inclined to give up their sinful activities like illicit sex, intoxication, gambling and meat-eating sometimes want to become our disciples
- Materially we can understand that our father is a person, and that his father is also a person, and that his father's father is a person and so on back to the supreme father, who must also be a person. This is not very difficult to understand
- Matter and spirit are diametrically opposed. When we are inspired by devotional service to the Lord, our original identity begins to manifest in us and ultimately brings us to God-realization
- May it protect us from ghosts and the material elements like earth, water, fire and air, and may it also protect us from lightning and our past sins
- May our minds be attached to the lotus feet of your Lord Krsna, may our tongues chant His holy names, and may our bodies lie prostrate before Him
- Maya is so strong that in spite of achieving this great boon of the human form of life, we are influenced by temporary material happiness, and we forget our goal of life
- Maya means when we forget Krsna and we want to enjoy this material world to the best capacity, means as far as we can do with our senses, Krsna gives us opportunity. Krsna gives us opportunity, and therefore so many varieties of life
- Men are accustomed to reaching conclusions according to their capacity for understanding, but the Supreme Lord is not subject to our limited capacity for understanding
- Mind that always, that we are not going to be idle. We shall go on with our work, as we are doing. But at the same time, we must perform yajnas, or sacrifice for the Supreme. Then we'll have sufficient for our necessities
- Miseries in the form of famine, pestilence, scarcity, war, earthquakes and so on are caused by the demigods or other sources beyond our control
- Mode of goodness is that in that position we can understand, at least theoretically, "What I am, what is this world, what is God, what is our interrelation?"
- Modern so-called scientists, who do not fully understand the moon, describe the moon as being full of deserts. Since the moon is the source for our vegetation, how can the moon be a desert?
- Modern sociology is targeting the state or the people as the owner of a certain state, but our Vedic conception is isavasyam idam sarvam: "Everything is owned by Isa, the Supreme Controller"
- Moksa is also not our ultimate goal of life. Moksa means to get relief from the material bondage. But if you do not get engagement of spiritual life, then moksa is also cheating because you'll fall down again
- Mukta-purusa means one who is not affected by the material incompetency. There are material incompetencies. We commit mistake. We are illusioned. Our senses are imperfect. And sometimes - we want to cheat. These are the defects of material knowledge
- Mukunda’s business with us is simply to smear our marks of kunkuma. O ocean, you suffer as much as we
- My dear friend Krsna, You are now roaming in the forest with Your bare feet, which You sometimes keep on our breasts. When Your feet are on our breasts, we think that our breasts are too hard for Your soft feet
- My dear Lord, although it is not Your desire, You manifest this creation of gross and subtle elements just for our sensual satisfaction
- My dear nephew, I am Your maternal uncle in our village relationship. Please see how greatly this attack of leprosy has afflicted me
- My dear son, you have slept a long time. Now please get up. Your playmates are calling you to play. Since you must be very hungry, please get up and suck my breast and dissipate our lamentation
- My dear, just see how all of a sudden in the sky of Krsna there is a powerful sun & how this rising sun is minimizing the rays of our chastity moon. Our attraction for Krsna is so intense that it is drying up the lotus flower of our discrimination
- My Guru Maharaja used to say that when we shall see that the high-court judges are devotees of Krsna, then our preaching will be somewhat forward
- My hand can take pleasure when it is attached to my body and serves it. It does not take pleasure in serving another's body. Because we are part of Krsna, our pleasure is in serving Him
- My idea is that if we can connect this Kristo and Christ, that love of Godhead, there is some meaning. Because we, our Krsna consciousness movement means we are teaching people how to love God
- My program is to visit some of our U.S.A. branches for some time, keeping Los Angeles as my home base and then to return to India by Lord Caitanya's Appearance Day
- My suggestion is that all our buses should be outfitted with the picture of Guru Gauranga, and that will be quite nice
- My suggestion is that either in Calcutta or in Delhi we must have our own press with good equipments so that we may be able to broadcast the message of Sri Caitanya Mahaprabhu in all the important languages specially in Hindi and in English
- My uncle, you must have visited Dvaraka. In that holy place are our friends & well-wishers, the descendants of Yadu, who are always rapt in the service of Krsna. You might have seen them or heard about them. Are they all living happily in their abodes?
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- Nalakuvara & Manigriva said: May our hands and other limbs be engaged in Your service and our minds always be concentrated at Your lotus feet and our heads always bowed down before the all-pervading universal form of Your Lordship
- Nalakuvara & Manigriva said: O Lord, our father, known as Kuvera, the demigod, is Your servant. Similarly, the great sage Narada is also Your servitor, and only by their grace have we been able to see You personally
- Nanda Maharaja and Yasodamayi said, "It is very good news that the most sinful King Kamsa has been killed by You (Balarama) and that our friends like Vasudeva and the others who had been harassed have now been relieved"
- Nanda Maharaja said: Your (Gargamuni's) coming to our house is to give us some enlightenment about spiritual life. You have no other purpose in visiting householders
- Narada Muni is our original Spiritual Master and he has dragged so many fallen souls towards Krishna, and we are also hoping to be dragged by Him through the disciplic succession
- Natural conclusion is when there are so many varieties of life in our presence, and they are, although in the same place, they haven't got the same facility, so there must be somebody who decides on this point. So how you can deny God
- Neither fire nor water has any intrinsic power to give us happiness or distress, but they appear to us as agents of happiness or distress, according to our mode of sense perception in various circumstances
- Nitya-lila means everlasting pastimes. Our lila, material, that is not nitya-lila. Whatever I'm acting by this body, it is not nitya; it is temporary
- Nityananda Prabhu's body is spiritual, but demoniac persons consider the body of the Supreme Personality to be material, just like ours
- Nivrtta-dvaita-drstaye: in our conditioned life our bodies have different parts, but although Krsna apparently has different bodily parts, no part of His body is different from any other part. Krsna can see with His eyes, & Krsna can see without His eyes
- No one can be a greater well-wishing friend to any living entity than the SP of Godhead. He is so kindly disposed towards everyone that in spite of our completely forgetting our relationship with the Supreme Lord, He comes Himself - sometimes personally
- No one can satisfy the Supreme Personality of Godhead by such activities (impersonal speculation, monism, speculative knowledge, mystic yoga and meditation), nor do we give the Lord a chance to sit in our hearts peacefully
- No one wants to grow old; no one wants to die. Indeed, a place free of such sufferings would be our heart's desire. Why do we want this? Because we have the right, the prerogative, to want it
- No part of the body is important unless the spirit soul is present. In a modern civilization of cows and asses, scientists try to search out some value in the brain or heart of a dead man
- Nonbelievers put forward their own theories of the creation, which usually result in statements such as, "It's hard to understand," "Our imagination cannot conceive it, but it's quite possible," "It's incomprehensible," and so forth
- Nonviolence can be practiced only when we follow in the footsteps of great acaryas. Therefore, according to our Vaisnava philosophy, we have to follow the great acaryas of the four sampradayas, or disciplic successions
- Not for a second we can make our mind vacant. That is not possible. So this vacancy, this mind's business - thinking, feeling and willing - when all of them are engaged in the Supreme Personality of Godhead, that is called perfect yoga system
- Not only Arjuna, but every one of us is full of anxieties because of this material existence. Our existence is in the atmosphere of nonexistence. Actually we are not meant to be threatened by nonexistence. Our existence is eternal. BG 1972 Introduction
- Not only cow. Any animal, they should be object of our compassion
- Not that, "Seven... Oh, Pariksit Maharaja was given seven days notice. Oh, I have no such notice. I may live for seven millions of years." That is our disease
- Nothing can be done without surrender because our conditional life is rebellious life. We have rebelled against the supremacy of the Personality of Godhead
- Nothing exists without Him (the Supreme Personality of Godhead), and therefore everything, however wonderful it may appear to our meager knowledge, is but the work of the magical wand of the Supreme Lord
- Now He loudly sings all kinds of songs, claps, and plays drums and hand cymbals, making a tumultuous sound that deafens our ears
- Now it has become a fashion to keep dogs and increase attachment for dog. They are ready to kill cows but give protection to the dog. So our advancement of civilization is going in that way
- Now it is our ill fate that after the passing away of Srila Bhaktisiddhanta Sarasvati Thakura, the exemplar of patita-pavana, we have returned to our lowly, fallen ways
- Now you are doing my work and you shall be like me and be yourselves the worthy representatives of our disciplic succession
- Now, before death, I have to act in such a way that I may have a position in Vaikuntha, in Vrndavana, and I may have permanent life to live with Krsna. This is our real duty
- Now, gradually, that memory is decreasing. That means we are not advancing. We are decreasing in our duration of life. We are decreasing in our memory. We are decreasing in our prosperity
- Now, in human life, we have an opportunity to understand our actual position. Only because you are human beings have you all come here to learn about Krsna consciousness, about the real goal of your life
- Now, in this age, called Kali-yuga, the estimate is 100 years. But gradually, as the Kali-yuga progresses, our duration of life will decrease still further. This is the so-called progress of our modern civilization
- Now, let us calculate our duration of life. In this age it is said that we can live at most one hundred years
- Nowadays we send our boys to school, college, for being trained up as a technician, formerly the boys were sent for education. . . These are the effects of education
O
- O best of sages, best of all those who grant auspicious benedictions, please consider our situation and bestow upon my sons the benedictions by which they can regain what they have lost
- O dearly beloved! Your lotus feet are so soft that we place them gently on our breasts, fearing that Your feet will be hurt. Our life rests only in You
- O Gadadhara (Krsna), our kingdom is now being marked by the impressions of Your feet, and therefore it appears beautiful. But when You leave, it will no longer be so
- O great soul (Vidura)! Does He (Krsna) ever talk about us (Radharani and the gopis), His maidservants? When will He lay on our heads His aguru-scented hand?
- O King, since you have asked me about our friends & relatives in the city of Dvaraka, I will inform you that all of them were cursed by the brahmanas, & as a result they all became intoxicated with wine made of putrefied rice & fought among themselves
- O Lord of the universe, You are the actual teacher of the science of devotional service. We are satisfied that Your Lordship is the ultimate goal of our lives, and we pray that You will be satisfied with us
- O Lord, as the small sparks of a fire cannot possibly perform the actions of the whole fire, we sparks of Your Lordship cannot inform You of the necessities of our lives. You are the complete whole. Therefore, of what do we need to inform You?
- O lotus-eyed Lord (Krsna), whenever You go away to Mathura, Vrndavana or Hastinapura to meet Your friends and relatives, every moment of Your absence seems like a million years. O infallible one, at that time our eyes become useless, as if bereft of sun
- O Malayan breeze, kindly tell us what wrong we have done to you. Why do you fan the flames of desire in our hearts? We have been pierced by the arrow of Govinda’s glance, for He is perfect in the art of awakening the influence of Cupid
- O master, may we inform you that because of our being overly attached to family affairs, we almost forgot the instructions we received from Lord Siva and Lord Visnu
- O my (Vasudeva) Lord (Krsna), Lord of the demigods, after hearing the prophecy that You would take birth in our (Vasudeva's and Devaki's) home and kill him, this uncivilized Kamsa killed so many of Your elder brothers - SB 10.3.22
- O my Lord, because You have kindly arrived at our home, all my forefathers are satisfied, our family and entire dynasty have been sanctified, and the sacrifice we are performing is now complete because of Your presence
- O Narayana, O supreme and oldest person, please forgive us. Because of our ignorance, we failed to recognize Ajamila as a servant of Your Lordship, and thus we have certainly committed a great offense
- O protector of the universe, you are engaged by the S P of Godhead as His all-powerful weapon in killing the envious enemies. For the benefit of our entire dynasty, kindly favor this poor brahmana. This will certainly be a favor for all of us
- O queen of the home (Diti), we (Kasyapa) are not able to act like you, nor could we repay you for what you have done, even if we worked for our entire life or even after death. To repay you is not possible
- O river Yamuna, you are the blissful spiritual water that gives love to the son of Nanda Maharaja. You are the same as the water of the spiritual world, for you can vanquish all our offenses and the sinful reactions incurred in life
- O worshipful one (Brahma), please give us (Svayambhuva Manu and Satarupa) your direction for the execution of duty within our working capacity so that we can follow it for fame in this life and progress in the next
- Of all these defects, there is sublime defect that our senses are imperfect. All our senses. The same thing, just like with our eyes we see daily the sun, but we see just like a disk
- Of course, the sun is much larger than the earth on which we live, and thus every morning of every day our self-reliant ocular vanity is put to the test and reduced to absurdity
- Oh, it is our good luck that we have come again today under Your (Krsna) protection by Your presence, for Your Lordship rarely visits even the denizens of heaven
- Oh, please bring me (Hiranyakasipu) a stick! This Prahlada is damaging our name and fame. Because of his bad intelligence, he has become like a cinder in the dynasty of the demons
- On one side we have to be very sorry if our dear friends are taken away from this world, and on the other side we should be satisfied that a pure devotee is never lost
- On the mundane platform all relationships are relative. Our relationship with Krsna, however, is eternal and not subject to time and circumstance
- On the one hand we realize that all our perceptions and activities are conditioned by arrangements of material nature, yet we also ordinarily feel and say, "I am perceiving" or "I am doing
- Once we take shelter of the lotus feet of Krsna, we turn the switch off for our karmic activities, and although these activities may still revolve, it is to be understood that they will quickly diminish
- One can counteract a dream only by awaking. Similarly, our material existence is due to our ignorance and illusion. Unless we awaken to Krsna consciousness, we cannot be relieved of such dreams
- One cannot argue with the activities of the Supreme Personality of Godhead. The Lord is always free, and therefore He can protect and can also annihilate. He is not our order carrier; whatever He likes He will do. Therefore He is the Supreme Lord
- One cannot enter into the kingdom of God unless one is perfectly cleared of all sins. The material sins are products of our desires to lord it over material nature
- One cannot imitate the sun, which can exhaust water even from a filthy place; the most powerful can do something which is all-good, but our imitation of such acts will put us into endless difficulty
- One celestial year is equal to 6 x 30 x 12 x 1000 of our years
- One gopi said, "It is only we who are very unhappy, because we are searching for You (Krsna) but cannot see You with our greatest effort. Our life is completely dependent upon You; therefore we request that You again come to us"
- One gopi said, "We are losing our senses in deciding whether we shall continue as chaste women or be victimized by the beauty of Krsna. My dear friend, I think that we have lost all hope of life!"
- One has to learn this science from the parampara system. Evam parampara-praptam. You have to go to the right person who knows Krsna
- One may be very great in the estimation of our knowledge, but nobody can be equal with God. God is great. That is the real version
- One of our foolish Godbrothers criticized our sannyasi Brahmananda Svami, saying that this was a Mayavadi name. The foolish man did not know that Brahmananda does not always refer to the impersonal Brahman
- One of our years is equal to only twenty-four hours, or one day and night, on many of the upper planets
- One of the gopis informed Krsna, "My dear Krsna, when You disappeared from the arena of the rasa dance, our most dear friend, Radharani, immediately fell on the ground and lost consciousness"
- One of the gopis said, "May Krsna's sweet flute be washed away by the waves of the Yamuna, and let it fall into the ocean! The sweet sound of that flute is so impudent that it makes us lose all composure before our superiors"
- One old devotee said, "My dear Lord, when we are away from You we become so anxious to see You again, and there is great misery in our lives. But then, when we do see You, there immediately comes the fear of separation"
- One person is thinking that he is Indian, another is thinking that he is American, and someone else is thinking, "I am this," or "I am that." In this way we create so many artificial identities, but our actual identity should be - I am Krsna's
- One politician in U.S.A., he has remarked that "This Krsna consciousness movement is increasing like an epidemic." He has said that. "And if we do not check it, one day it may take our government." He has opined like that
- One should have the practical knowledge that matter, being an inferior state of existence, is useless for our spiritual, blissful life, whereas spirit, being a finer state, is full of bliss
- One should know that neither we ourselves nor our enemies in the bodily conception of life are ever killed
- One should know the Lord as much as can be known by our limited knowledge. It is impossible for the Lord to be known perfectly as He is
- One should not be satisfied simply by knowing the qualitative equality of the Lord and the living being. One should know the Lord as much as can be known by our limited knowledge
- One should not imagine that such an arrangement (of the cosmic manifestation) can exist without conscious direction. In our practical experience we never see that inert bricks can themselves construct a big building
- One should not mistake the body of Krsna or Caitanya Mahaprabhu to be a material body like ours, for Krsna and Caitanya Mahaprabhu appeared as needed for the benefit of the entire human society
- One should not think that the Supreme Personality of Godhead has a material body, like ours
- One should not worship the planet earth or land of his birth, nor should one condemn the form of the Lord, which is manifested in metal or wood for our facility. Material things are also the energy of the Supreme Lord
- One who has accepted this material body, his conditional life is always full of anxiety. Not that, that we are always in want. Even in your duty. Just like our Captain saheb is here. I have seen in the ship he has got very serious duty in the ocean
- One who has come to the right conclusion of life, he is called vyavasayatmika buddhir eka. Eka means that Lord Visnu. When our desire will becomes fixed up in Lord Visnu, then our life is perfect
- One who is engaged in sinful activities cannot change his consciousness. Our real function is to change our consciousness from kasmala, sinful consciousness, to Krsna, the supreme pure
- One who sticks to KC purification process, will gradually understand what is God, and our relationship with the SP. This is the perfection of human life. Unfortunately, the people of the so-called modern advanced civilization do not know this
- One's position is determined by one's desires; the Lord is not responsible for the higher or lower grades of our existence
- Only because of our past actions do we create such mental concoctions, and because of these concoctions, we perform further activities
- Only if somebody brings a light into the darkness is it truly possible to see things as they are. Similarly, the light of knowledge is kindled by our preceptors, and we can see things as they are only by our preceptors' mercy
- Only when there is the light of the sun, the moon or electricity are we able to see. Our seeing, therefore, is relative, and the light of the sun and moon and electricity is also relative; they are called illuminating only because we see them as such
- Ordinarily, if someone can walk, it is illogical to say he cannot walk. But in reference to God, such a contradiction simply serves to indicate His inconceivable power. With our limited fund of knowledge we cannot accommodate such contradictions
- Originally, in our uncontaminated condition, we possessed a form as good as God's, but just as rain falls to the ground, so we come in contact with this material world, which is manipulated by the external material energy of Krsna
- Otherwise (if God's body was not different from ours), meditation beginning from the pranava (omkara) up to the limbs of the personal body of Visnu would not have been recommended by Sukadeva Gosvami for the attainment of complete spiritual perfection
- Otherwise pariprasna is a waste of time. According to our Vedic system, we should not make any question to any person whose answer I cannot accept toto
- Otherwise, there is no possibility of invoking our transcendental sentiments in these places. Such transcendental feelings are aroused immediately and without fail after one arrives in Mathura or Vrndavana
- Our (Radharani and Krsna's) love affair is more powerful because of My (Krsna's) good fortune in receiving Narayana's grace. This allows Me to come there unseen by others. I hope that very soon I will be visible to everyone
- Our (the gopis) life rests only in You (Krsna). Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path
- Our actions are judged by the higher authorities, the agents of the Lord, and thus we are awarded bodies according to our activities
- Our actual duty is to carry out the supreme order of the Personality of Godhead. If we are fixed in our determination to carry out the supreme order of the Lord, we are always secure, regardless of where we are situated, whether in hell or in heaven
- Our actual function is devotional service, and our ultimate goal is love of Godhead. In all Vedic literatures it can be found that Krsna is the ultimate center, for through knowledge of Krsna all problems of life are solved
- Our actual identity should be, "I am Krsna's." When we think in this way, we are thinking in Krsna consciousness. Only in this way can universal love among all living entities be established
- Our affection for Krsna is so intimate that as soon as there is some touch of Krsna consciousness, we at once revive our relationship with Him
- Our aim of life is not to get a comfortable life for few years. Actually, there is no comfortable life. Still, we consider and forget our real business, self-realization
- Our aim should be to understand Krsna. Of course Krsna is unlimited, and it is not possible to understand Him, but we have to accept what we can understand. Bhagavad-gita is specifically presented for our understanding
- Our ambition should be aimed at enjoying spiritual bliss and not this temporary happiness. Some philosophers claim that spiritual bliss is attained by negating material happiness and material existence
- Our American property, it is not forty lakhs-forty crores. So it is not joke. If you want to earn money and if you have got little brain, you can earn money in America like anything
- Our arrangement of so-called scientific knowledge cannot determine what will take place; what is enacted actually depends on the supreme will
- Our attachment for material things perpetuates our conditional state, but the same attachment, when transferred to the Supreme Personality of Godhead or His devotee, is the source of liberation
- Our attention is usually diverted to the service of something which is nongodly or not in the program of the Lord
- Our attitude should be that of Arjuna: "I believe everything that You (Krsna) have said." BG 1972 Introduction
- Our basic principle is pleasure. So whatever gives pleasure, we accept. That is natural. But in the material world, they take material pleasure, but we are for spiritual pleasure
- Our behavior should be such that no one should become angry and thereby commit a wrong to individuals, families or society
- Our bhakti process, bhakti-yoga process is hearing. The more you give aural reception to the transcendental message, more you become expert. You haven't got to become a Ph.D. or very learned fellow, or very scholar
- Our birthplace, even it is hell, it is better than heaven. That is maya. Just like hog. Hog is living most abominable condition of life, with stools and filthy water, but still, he is thinking he's living in heaven
- Our bodies are formed as a result of our past deeds (karmana daiva-netrena (SB 3.31.1)), but the Supreme Personality of Godhead does not have a material body, and therefore He has no avidya, ignorance. He does not sleep, but is always alert and awake
- Our bodies, either in this planet or in another planet, will be destroyed, and again we will have to remain for millions of years in an unconscious state within the body of Maha-Visnu
- Our brain is so dull, we will inquire, "Whether the Deity is made of stone or brass or wood," because we are not innocent. We are thinking that this Deity is something made of brass. Even it is brass, a brass is not God? Brass is also God
- Our bread is provided, whether we go to church or not. That is not a problem, for no one is dying in the streets of starvation, nor do we find a bird, beast, or even an ant dying of starvation. Food is there, and one need not bother about it
- Our business is not in the estimation of this material world to become a good man. Our estimation is how Krsna will accept me as good man, that's all. We don't care for this world. Just like gopis, they left their husbands
- Our characteristic is that we are eternal servant of God. When we forget this characteristic, that this is my original characteristic, that is adharma
- Our conception of healthy life is not to become too much fatty, or robust body. Robust body or fatty body or any body, this body, everything will finish. Our proposition is that how to conquer death, birth, old age and disease
- Our consciousness at the present moment is polluted because of association with the three modes of nature
- Our consciousness at the time of death determines our next life. That is one reason why the Vedic scriptures stress the chastity of women - CC Intro
- Our consciousness is always working in two ways - the right way and the wrong way
- Our consciousness, at the present moment, is materially contaminated. The Bhagavad-gita teaches that we have to purify this materially contaminated consciousness. BG 1972 Introduction
- Our constant touch with the Lord by devotional service can give us relief without our being disturbed in the discharge of our human duties
- Our constitutional position is like that. If we do not serve God, we do not agree... We are servant of God, but if we deny that "No, I am not servant," so that means I become servant of maya. Servant I'll have to remain. That is my constitutional position
- Our creation of friends and enemies within this material world is something like dreaming at night
- Our cultivation of knowledge, advancement of civilization, should be on the basis of solving the main problems, janma-mrtyu-jara-vyadhi, not the temporary problem
- Our culture is faultless, this must be understood
- Our days are changing; the sun is brilliant always. There is no darkness, there is no night. Is it not? Is it not a fact? So where is the past, present, future for the sun? Past, present, future for you, not for the sun
- Our dear husbands (Kamsa and his eight brothers), you treated persons ill who were faultless, and as a result you have been killed. This is inevitable because a person who torments an innocent person must be punished by the laws of nature
- Our dear Lord (Balarama), the uncommon use of Your kusa weapon to kill Romaharsana Suta may remain as it is; because You desired to kill him, he should not be brought to life again
- Our definition of God is, na tasya karyam karanam ca vidyate (Svetasvatara Upanisad 6.8). "He has nothing to do." This is God. Na tasya karyam karanam ca vidyate: "He has nothing to do." He is simply enjoying, dancing with the gopis, that's all
- Our destiny can be changed by Krsna when we are Krsna conscious
- Our difficulty is that when we want to convince another person about Krsna consciousness, he thinks that "I am Hindu, I am Christian, I am Mohammedan, so they are trying to proselytize me"
- Our disease is desire for that which is material; even while advancing in spiritual life, we want material acclaim. One must be freed from this disease. Pure devotion must be anyabhilasita-sunyam without desire for anything material
- Our disease is that we have forgotten God. The more we are forgetful about God, the more we are animals. And the more we become advanced in understanding God, Krsna consciousness, then we are human being
- Our duration of life is measured, and no one is able to enhance it even by a second against the scheduled time ordained by the supreme will. Such valuable time, especially for the human being, should be cautiously spent
- Our dwelling, which is made of earth, wood, stone, iron, cement and so many other material things. If we think in terms of Sri Isopanisad, we must know that we cannot produce any of these building materials ourselves
- Our eating is done with the friend Rasajna, the tongue, which can taste so many different types of foods
- Our eating process is more decent than the animals. We have got nice kitchen. We can prepare varieties of foodstuff by mixing so many eatables. Because we have got intelligence, we can do
- Our eating process will be similar to His (God's) when we are completely on the spiritual platform. On that platform every part of the body can act on behalf of any other part - CC Intro
- Our eating process will be similar to His when we are completely on the spiritual platform. On that platform every part of the body can act on behalf of any other part
- Our energy is limited, and our sense perception is limited; therefore we must rely on the Vedic conclusions regarding that subject matter which is inconceivable
- Our energy is limited, and our sense perception is limited; therefore we must rely on the Vedic conclusions regarding that subject matter which is inconceivable - CC Intro
- Our enjoyment can be perfected when we participate in the enjoyment of God. There is no possibility of our enjoying separately on the bodily platform
- Our entire activity should be executed in Krsna consciousness to revive our lost relationship with Krsna. We do not prohibit anyone to cease from the present occupational duties, but we simply recommend that he execute such duties in Krsna consciousness
- Our eternal relationship with God can be revived in the human form of life, and that should be the goal of education. Indeed, that is the perfection of life and the perfection of education
- Our eternal relationship with God is sabhajana: God is great, and we are subordinate. He is the predominator, and we are the predominated. The duty of the subordinate is to please the predominator
- Our executive office
- Our existence is eternal. But somehow or other we are put into asat. Asat refers to that which does not exist. BG 1972 Introduction
- Our existence is now polluted, and it must be purified (sattvam suddhyet). The human life is meant for this purification, not for thinking of happiness in terms of the external body, which is the cause of material bondage
- Our experimental knowledge can neither verify nor disprove the statements of Srimad-Bhagavatam. We should simply hear these statements from the authorities. If we can appreciate the extensive energy of the Supreme Personality of God, that will benefit us
- Our eyes are attracted by the beauty of Maya, but if our eyes are attracted by the beauty of Krishna, the Jagannatha, then there is no more chance of our being attracted by Maya
- Our eyes can gather knowledge only under certain favorable conditions. We cannot see things that are too far away from us; we cannot penetrate the darkness, nor can we see things that are very close to the eye, such as our own eyelids
- Our eyes may be covered by a cloud, but the sun is never covered. By this comparison to the sun, the greatness of Dhruva Maharaja in all circumstances is affirmed
- Our faculties, experience, and powers of speculation are always limited. We can only give rise to such frog philosophy. Therefore SB recommends that we give up the method of speculation as a waste of time in trying to understand the Supreme
- Our false appetite for enjoyment and lordship of the material world is due to a prominence of passion and ignorance. By bhakti-yoga these two qualities are diminished, and one becomes situated in the mode of goodness
- Our father encouraged us in all respects to observe all functions such as the Ratha-yatra and Dola-yatra ceremonies, and he used to spend money liberally for distributing prasada to us children and our friends
- Our father is Krsna. We can live in the spiritual world very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass
- Our first engagement is Krsna consciousness. So in this happy ceremony, I have got my heartfelt blessings upon you. You be happy
- Our first problem is - because we have got this material body - eating. Everyone must eat. So Krsna says in the Bhagavad-gita, annad bhavanti bhutani (BG 3.14): "If there is sufficient food grains, then both man and animal, they become happy."
- Our five senses of action, namely (1) hands, (2) legs, (3) speech, (4) evacuation organs and (5) reproductive organs are supplied to us by various arrangements of gross or subtle forms of natural energy
- Our folly is that we are trying to study Krsna, or God, by our own standard, frog standard. We do not know how great Krsna is, how His potency is great, how He is manufacturing
- Our freedom consists in orienting our desire either toward the ignorant, material misconception or the true, spiritual conception
- Our friends, relatives and so-called wives and children are not only fallible, but also bewildered by the outward glamor of material existence. As such, they cannot save us. Still we think that we are safe within the orbit of family, society or country
- Our fund of knowledge is very poor. We cannot present history of this present world more than three thousand years. But in the Vedic scripture we find history, millions and millions of years. That is the beauty of Vedic literature
- Our Gaudiya Matha people, those who were leaders, they wanted to supersede the order of Guru Maharaja. Therefore it was failure
- Our Gaudiya Vaisnava, Caitanya Mahaprabhu's legacy, acarya's, that is unique
- Our GBC members should always visit the different temples to see that everything goes on well, and to see that the management is being done very nicely
- Our general principle is to perform sankirtana, not to talk philosophy. When one is interested, then he can talk philosophy. Otherwise this talk should be amongst inner circles, with the students and the teacher, those who are submissive
- Our government has got planning commission. The planning commission has brought people in such a condition that they are dying of starvation. And they are taking salary, big, big, fat salary. This is going on
- Our habits are formed by association with these three qualities (sattva guna, rajo guna and tamo guna), which are the qualities of goodness, passion and ignorance
- Our habits are formed on account of our association with the three different qualities of material nature. But if we can disassociate ourself from the three modes of material nature, then our real nature, means spiritual nature, becomes invoked
- Our hands and legs are all bound by the strong ropes of goodness, passion and ignorance. Are we therefore to abandon hope? No, for here Sri Krsna promises that whoever surrenders unto Him is at once free
- Our heart is filled up with all dirty things, adharma. And it is very difficult to purify the heart, but it is possible, tad api. Even the hard-hearted, stone-hearted, rajo-guna, tamo-guna, can be melted, can be reformed
- Our hearts (Lalita Devi's and Radharani's) are so polluted by miserable conditions that we are certainly going to Pluto's kingdom. Nevertheless, Krsna does not give up His beautiful loving smiling, which is full of cheating tricks
- Our hearts are so polluted by miserable conditions that we are certainly going to Pluto’s kingdom
- Our higher intelligence comes with his human body. Because we have higher consciousness, we should try for the higher enjoyment in life, which is spiritual enjoyment
- Our history begins from the beginning of the creation because the creation takes place with the birth of Brahma from the abdomen lotus flower of Lord Visnu. Then Brahma gradually creates
- Our human life, the ultimate goal of human life is to achieve immortality. Tyaktva deham punar janma naiti
- Our identification with the gross body and subtle mind is different from spiritual understanding. Since the intelligence and mind are material, the loving affairs of Sri Radha and Krsna are beyond their perception
- Our ignorance is so great that we accept this body, this dead body, as my father. This body is not only dead now, it was always dead. Because the living soul was there, within this dead body, it was moving
- Our imperfect senses cannot think of the greatness of the Supreme Personality of Godhead, nor can we bring Him within the limitations of time or our thinking power. His position is accordingly described by the word ullanghita
- Our impression was that you are the master of all living entities, the supreme authority who discriminates between the pious and impious activities of all human beings
- Our Indian friends, puffed up with concocted notions, criticize, "This has not been done. That has not been done." But they forget this instruction of Narada Muni to Dhruva Maharaja. One has to consider the particular time, country and conveniences
- Our knowledge is fully perfect due to being handed from master to disciple. A Vaisnava is always engaged in the transcendental loving service of the Lord, and thus neither karmis nor jnanis can understand the activities of a Vaisnava
- Our knowledge is perfect when we come to know that we are very small particles of spiritual sparks, and that God, the supreme, the greatest spiritual identity, supplies all our necessities - eko bahunam yo vidadhati kaman
- Our knowledge is, therefore, always imperfect. On that we must agree. If we foolishly think that we have acquired all forms of knowledge and we have advanced in science, this is another foolishness. It is not possible
- Our Krsna consciousness movement is based on Vedic authorities
- Our Krsna consciousness movement is directly in the line of the Brahma-sampradaya. Narada Muni received instructions from Lord Brahma and in turn transmitted the instructions to Vyasadeva. Vyasadeva instructed his son Sukadeva Gosvami, who spoke SB
- Our Krsna consciousness movement is going on throughout the entire world, and we also install Deities in different centers
- Our Krsna consciousness movement is teaching people how to concentrate the mind on devotional service. This is first-class tapah
- Our Krsna consciousness movement is that you have got this human form of body. Don't miss the opportunity. That you can, if you properly utilize, if you train yourself, you can be transferred to the platform of eternal, spiritual bliss
- Our Krsna consciousness movement is trying to give people exact idea of God, exact definition of God, and exact instruction of God. If we take that, take to that, then our religious life will be perfect
- Our Krsna consciousness movement means we are dealing with Krsna. That's all
- Our Krsna consciousness philosophy, is not based on this platform, that plant life is not sensitive and animal life is more sensitive or human life is more sensitive
- Our Kuruksetra battle is a conflict between Kurus and Pandavas. So after the conflict, the Pandavas became the kings. So that is admitted; without conflict, you cannot make progress
- Our life is dependent on supplies from the Lord. we should make proper use of them to keep ourselves fit and healthy for the purpose of self-realization, leading to the ultimate goal of life, namely, liberation from the material struggle for existence
- Our life prolongs by eating grains. So annad bhavanti bhutani parjanyad anna-sambhavah. And grains are produced by proper rainfall. Rainfall is the main source of producing everything of our necessities of life
- Our Lord, the Supreme Personality of Godhead, forbids His devotees to endeavor uselessly for religion, economic development and sense gratification
- Our losing our life-span is taken as advancement of age. This imperceptible passing away of the days of life is figuratively referred to in this verse (SB 4.27.13) as Gandharvas
- Our love can be fully satisfied only when it is reposed in Krsna
- Our loving affair begins from personal self to family, from family to society, community, nation, international. But still, it is imperfect unless the circle reaches to the lotus feet of God. Then it is satisfied. Svamin krtartho 'smi varam na yace
- Our loving propensity has turned into lust at the present moment due to material condition. So if you want to purify that lust tendency into love, then you can see God. That is the condition
- Our loving propensity, when it will be properly employed, when we try to love or develop our loving propensity for God, or directly when we learn how to love God, then our loving propensity is perfect
- Our main problem is the sex life. That is... Because sex life is the basic principle of material life. Either you are human being or you are demigod or you are a bird, you are a beast, you are a fly, you are a fish, you are tree, plants - everything -
- Our material bodies and our lives in that connection are bad bargains because the living entity is actually spirit and spiritual advancement of the living entity is absolutely necessary. Human life is intended for the realization of this important factor
- Our material calculation is all nonsense. Our material calculation of our activities, they are all nonsense. They are all causes of our bondage. And when the same senses, they are engaged in the service of the Supreme, that is our freedom
- Our material condition is a diseased condition. If one wants to enjoy real sense enjoyment, then one must get free of the entanglement of material existence
- Our material condition means we are in diseased condition. We are not giving service to God; we are giving service to the dog. This is our diseased condition
- Our material existence is maya, or illusion, in which we desire different varieties of material enjoyment and therefore change to different varieties of bodies - bhramayan sarva-bhutani yantrarudhani mayaya - BG 18.61
- Our material experience lies within the boundaries of these three manifestations of happiness, distress and illusion
- Our material hearts are full of multidesires, which cannot be fulfilled by materialistic society, friendship and love
- Our material position and spiritual position - the ultimate point is sound. And this sound is presented in its original spiritual form. That is called Veda
- Our material senses of perception and action are moving because we are identifying the self with the material body, and that the superior principle of Superself is guiding and supplying us according to our desire
- Our memory is lost because we are now covered by His (of the Supreme Personality of Godhead) material energy
- Our men are idle, and they're bringing paid men to cut vegetables and paying two hundred rupees. This is management. First of all, whatever business is already there, engage them. Then bring further engagement
- Our mind at the present moment, being too much attached to this body, it is busy in bodily comforts
- Our mind has to be fixed in something, because mind is never vacant. It is always fixed up or attached to some, something. Not for a second our mind is vacant. So this vacancy has to be filled up by the presence of Krsna. That is perfect yoga
- Our mind is never vacant; always think something. We think of something always, twenty-four hours. That is mind's nature. So if you simply think of Krsna, then your life becomes successful
- Our minds are never satisfied completely, although we continuously hear of His transcendental activities
- Our miserable conditions are caused by our thinking that "I am the proprietor. I am the owner. I am the enjoyer." One becomes to owner, proprietor, because he wants to enjoy. So this is our disease. Actually, we are servant of Krsna
- Our mixing up in a group of family is exactly like the assembly of some straws in the waves of the river. It has no meaning. Just like the straws, they gather together by the movement of the waves
- Our Mr. Nanda is presenting another religion, manava-dharma. Everyone is manufacturing. And Vivekananda is supporting, "Yes, every type of religious system is as good." This is nonsense. Actually they do not know what is religion
- Our mundane relationships with father and mother, or wife and children, cannot protect us from the trap of maya
- Our nature is to become envious, even to enemy or friend. Even a friend, I mean to say, develops his material condition, economic development, then we become envious
- Our necessities, the created necessities, they are necessities of the body. The body requires to eat. The body requires rest. The body requires sex. The body requires defense. But the soul does not require
- Our newest center New Vrindaban
- Our normal condition is healthy life, not under feverish condition. That is abnormal life. If one is attacked with fever, that is not his normal life. That is temporary, abnormal life. Actual life is healthy life
- Our normal life means to love Krsna
- Our obeisances to Sri Caitanya Mahaprabhu are complete when we say sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda
- Our only business in the human form of life should be to revive our relationship with the Supreme Personality of Godhead and thus become qualified to return home, back to Godhead
- Our only business is to become Krsna conscious and depend fully on Krsna for all protection
- Our only business should be to surrender to Krsna. And if you artificially want to be more happy by economic development, that is not possible
- Our only prayer should be that the Lord enable us to serve Him birth after birth
- Our only responsibility is how to become obedient servant of Krsna
- Our opinion and thinking has no value. This should be the first principle. Why should you give opinion on the words of Krsna? Are you more authoritative person than Krsna? This is foolishness, to try to become more than Krsna
- Our opportunity, is obtained in this human form of life. We should not waste our valuable time in any other occupation or business
- Our original consciousness is Krsna consciousness because we are part and parcel of Krsna
- Our original sampradaya
- Our own practical experience we have to accept the beginning of creation, and when we accept the beginning, we must accept a creator. Such a creator must possess an all-pervasive body, as pointed out in the Bhagavad-gita - 13.14
- Our permanent situation is that we are servant of God
- Our personal power or endeavor is not always supreme. We must therefore accept the position offered to us by the order of the Supreme
- Our philosophy is different. We do not wish to become enjoyer. We want to be enjoyed. That is our real position. We want to serve Krsna. We want to offer everything to Krsna
- Our plans to protect or annihilate do not act, but whatever He (the Lord) thinks of doing actually happens
- Our playing of mrdanga, whatever I play, I sing, I never studied under some expert teacher
- Our point is, wherever you go, you'll find a first-class man who is truthful. Now, wherever you find a truthful man, you can classify him as a brahmana & train him to serve the social body in that capacity, as a spiritual teacher & advisor. That is wanted
- Our position is how to satisfy Krsna, not for personal self. Ordinary world activities. Serving Krsna and the result of such service is the same. In the material world, doing something and result of the doing is different. Our means and aim is the same
- Our position is when we get some profit we are very jubilant, but when we are losing something we are very morose, unhappy. But a mahanta is equipoised. He is neither very happy when he makes profit, neither at all sorry when he makes losses
- Our position is: we have forgotten God. But this forgetfulness can be subdued, and we can revive our original consciousness
- Our potency lies in presenting our understanding of Krsna as he is, as the Supreme Personality of Godhead. We cannot compromise in any one with any other understanding. Hoping this meets you in good health
- Our power to think about space and time is also limited. Time is eternal; we may imagine billions and trillions of years, but that will still be an inadequate estimate of the extent of time
- Our prayer should be, "Dear Lord, You are so great that I want to engage in Your service. I have been serving all these rascals, and I am not satisfied. Now I have come to You, please engage me in Your service." This is the last word in prayer
- Our prayers should be directed to the Supreme Personality of Godhead (Krsna) and none else. Therefore we pray with Brahma - Bs. 5.29
- Our present appreciation of happiness is due to the senses, and these particular senses are according to the particular body. The other day we have explained that a hog, because he has got a particular type of body, his sense gratification is to eat stool
- Our present attempts to remove the difficulties of the material world - through the pretensions of erudite scientists, great statesmen, and mahatmas - do not reach the spiritual, transcendental plane, but simply garb the body and mind
- Our present body is not sac-cid-ananda. It is asat, not sat. It is not eternal; it is perishable. It is not cit, full of knowledge, but it is full of ignorance. BG 1972 Introduction
- Our present civilization is a mistaken civilization because the mistaken leaders have forgotten to raise the anchor of attachment
- Our present position is bondage. We are bound up by the laws of nature. We may foolishly declare independence - that is our foolishness - but actually we are bound up by the laws of nature
- Our present qualification is we are too much attached to this material sense enjoyment. Material life means sense enjoyment. Therefore we have to reduce the sense enjoyment by tapasya
- Our present senses are blunt senses because it is covered by forgetfulness of Krsna, or maya. Therefore it has to be purified. Or the nature of forgetfulness has to be removed. That's all
- Our present senses, are blunt senses. By these senses, we cannot understand what is the meaning of Hare Krsna maha-mantra. But it is so powerful, if you go on chanting Hare Krsna maha-mantra even without understanding, you will be purified
- Our presentation is authoritative
- Our Prime Minister, she is woman, but because she is powerful, we are attracted. So the points of attractions are discussed by Parasara Muni as bhaga. Bhaga means opulence. So when one is very rich, he is opulent. One is very powerful, he is attractive
- Our problem of human life is to get out of these material clutches and transfer ourselves to the spiritual world. That is real problem. Not this food problem, that problem. This will go on. So long you are in the material world, such problems will come
- Our process is purification. Krsna consciousness means simply we are purifying our consciousness. From the birth, as I have explained, everyone is Sudra. Sudra means one who laments
- Our propaganda is to train people how to become Krsna conscious, how to understand Krsna in truth so that next life, after giving up this body, you get your original, spiritual body, and you live forever with complete knowledge and blissful life
- Our proposal is the sankirtanaih, the chanting, chanting of the holy name. So if somebody takes this principles, that "Well, we have got our holy name of God. We shall chant that holy name of God," then we have no objection
- Our real aim of life - how to go back home, back to Godhead, and associate with Radha Krsna
- Our real business is how to get out of this entanglement, not to be more and more, I mean to say, implicated in this entanglement. That should be the point of view: to make the best use of a bad bargain. That should be the philosophy of life
- Our real business, our real occupation, is to serve Krsna, God. That is our... That service spirit, because we have forgotten God, or Krsna, we are serving somebody else
- Our real business, real education, is to understand, "What I am? I am not this body." But that education is lacking. So our main business is to understand that - I am not this body, and the bodily pains and pleasure, they are due to the change of season
- Our real constitutional position is that we are eternal servant of God, Krsna. That is our position
- Our real identity is that we are all servants of Krsna. Always remember this philosophy and all these external affairs will not trouble you
- Our real identity is that we are eternally servant of God. This understanding, pure understanding, is called mukti
- Our real interest lies in understanding this simple fact. Then we can make further spiritual progress. Otherwise, if we remain in the bodily conception of life, our miserable material existence will continue forever
- Our real knowledge is covered by delusion
- Our real love is continuous and unending, but because that love is reflected pervertedly in this material world, it lacks continuity and is inebriating
- Our real love is continuous and unending, but because that love is reflected pervertedly in this material world, it lacks continuity and is inebriating - CC Intro
- Our real problem is how to revive our original, eternal life. That is struggle. The modern people, scientists, philosophers, they even do not know what is our original constitutional position
- Our real problem is that we are accepting a material body, and after some days, we are giving up the present material body, and we are accepting another material body. How we are accepting different bodies?
- Our real problem is that we are entangled in materialistic activities, and because we are conditioned, our struggle continues through punishment in material existence in one body after another in different forms of life
- Our real problem is that we have got this material body, but we have no sense that, Within this material body I am the spirit soul, living. So how to get out of this material body and again revive our spiritual body
- Our real purpose is God-realization. That we are missing. That chance is in the human form of life. So if people are not educated to this goal of life, that is not helping the country or the society or the human being
- Our real purpose of life is to become yogi. Yogi means to reestablish our connection, our lost connection, with God. At the present moment, in our material condition, we have forgotten our relationship, our eternal relationship with Krsna
- Our real suffering is the transmigration from one body to another. That we do not know
- Our real suffering is to take birth and remain in the womb of the mother
- Our reality is God realization. There are different stages, I mean to say, direct perception, then receiving knowledge from authority, then personal experience between the two, then above that transcendental, and then, I mean to say, spiritual
- Our relationship is just like sometimes there is wind and some straws gather together, and as soon as the wind is finished the straws are again strewn everywhere
- Our relationship with God cannot be separated
- Our relationship with God is there. One is conscious; another is unconscious. Otherwise, God consciousness is there. Therefore any process that awakens that consciousness, that is perfect process. That is stated in Caitanya-caritamrta, an authorized book
- Our relationship with God or Krsna is always existing, but when there is some intervention, maya, then we think, "There is no God" or "I am God," like that
- Our relationship with Krsna, the Supreme Personality of Godhead, is eternal. Nitya-siddha krsna-prema
- Our relationship with the Supreme Lord is never advanced by simple study of the Vedas - SB 4.31.11
- Our relationships with one another can be perfected only when we make our center of attraction Krsna, the all-attractive PG. Constitutionally, we are all eternally related to Krsna, who is the original living being and thus the center of all attraction
- Our repetition of birth and death is taking place within time, and according to the influence of the modes of nature, we are receiving various types of bodies and being subjected to various conditions
- Our senses are also controlled by different demigods; our senses are representations of various demigods, and the mind is the representation of the Supreme Personality of Godhead
- Our senses are imperfect, and with all this paraphernalia, when we want to teach, that is not teaching; that is cheating. Because I am imperfect, how can I be teacher? That is not possible
- Our senses are imperfect. That is our defect in the conditioned life. We have got four defects: we commit mistake, we become illusioned, our senses are imperfect and we cheat
- Our senses are uncontrolled, so our senses are dragging to the darkest region of existence. We do not know that. But we are simply chewing the chewed
- Our senses in this material world have been described as venomous serpents. Indriya-kala-sarpa-patala. Kala-sarpa, cobra, black cobra. So these indriyas are like that. Indriya means senses. As soon as touches, immediately it makes him poisonous
- Our senses of perception and of action, that is to say, our five perceptive senses of (1) hearing, (2) touch, (3) sight, (4) taste and (5) smell, as well as our five senses of action
- Our senses ordering to do something which is not to be done at all. But still we have to do. Lusty desires are so strong, I do not want to do it, but it is forcing. In this way, we are being forced to serve the senses
- Our sensory prowess, mental power, bodily strength, living force, immortality and mortality are all subject to the superintendence of the SPG. Not knowing this, foolish people think the dull material body to be the cause of their activities
- Our sensory prowess, mental power, bodily strength, living force, immortality and mortality are all subject to the superintendence of the Supreme Personality of Godhead
- Our situations are differently calculated. Not that every one of us is situated on the same platform. On the material platform, we are situated in three different positions: sattva-raja-tama
- Our so much so-called knowledge is nothing in comparison to Krishna's full knowledge. That is admitted by Brahma there in that verse, that people may say they know You very well, but so far I am concerned, I admit I do not know even a farthing of You!
- Our so-called advancement of education means to live on the mental platform. Harav abhaktasya kuto mahad-guna manorathena (SB 5.18.12). They have no information of the spiritual platform
- Our so-called meritorious activities in scientific research and education, they have been described in the Bhagavad-gita as duskrtinah, mischievous activities. Duskrtinah. They are not actually beneficial
- Our so-called svamis and yogis, they never tried. They did not know also. Big, big svamis, they went there. Instead of teaching them, he was taught how to eat meat. Sannyasi eating meat
- Our source of knowledge in Krsna consciousness is the Bhagavad-gita, which comes directly from Krsna
- Our speculative knowledge, intellectual platform, is not helpful. We must receive knowledge from superior source, perfect source. That knowledge is perfect
- Our spiritual master (Srila Bhaktisiddhanta Sarasvati Thakura), who also took his birth in a Vaisnava family, got all inspirations from his great Vaisnava father, Thakura Bhaktivinoda. That is the way of all lucky Vaisnava families
- Our standard of morality and immorality is to see whether Krsna is satisfied. If Krsna is satisfied, then it is morality. If Krsna is dissatisfied, then it is immoral
- Our strength is immeasurable, and we are perfectly protected by Grandfather Bhisma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited BG 1.10 - 1972
- Our struggle for existence is to fight with the impositions of the material nature. So Krsna says that in this way fighting, you cannot get out of the clutches of maya
- Our suffering has begun from the womb of our mother
- Our temporary bodies are given to us according to our karma, and we must remain in our given bodies to enjoy the pains and pleasures of life. Our bodies cannot be called false; they are only temporary
- Our tendency to construct great buildings should be used only for constructing large and valuable temples in which to install the Deity of the Supreme Personality of Godhead. Then our desire for construction will be fulfilled
- Our test tube is: if one does not know Krsna, if one does not know how to follow Bhagavad-gita, we immediately take him as a rascal. That's all
- Our thirteen senses in all are supplied to us by various arrangements of gross or subtle forms of natural energy
- Our this monarchy was there, but they were rajarsis: monarch, at the same time, great saintly person. Therefore they were worshiped - Maharaja Yudhisthira, Maharaja Pariksit, Maharaja Ambarisa
- Our three subtle senses, namely (1) mind, (2) intelligence and (3) ego (thirteen senses in all), are supplied to us by various arrangements of gross or subtle forms of natural energy
- Our time is being wasted in constructing so many devices which give us temporary and artificial convenience at the price of a proportionate amount of inconvenience. This is all part of the law of karma, the law of action and reaction
- Our tongue is like prostitute. It is not satisfied with simple foods. Sometimes here, sometimes there, sometimes on the street, sometimes on the restaurant, sometimes a hotel. Regular prostitution. It is called tongue prostitution
- Our understanding of this material nature, how it is working, how things are happening in a systematic way, how the sun is rising exactly in due course, due time, how it is setting - there are so many things we do not know
- Our universities
- Our Vaisnava philosophy instructs to become "Vidvati sannyasis'', this means a man who knows things as they are
- Our Vedic advice is that make life very simple. You must have some means of livelihood. Keep your body and soul together. So according to quality, guna-karma-vibhagasah (BG 4.13), there must be division, and then simple life
- Our Vedic conception of life, creation, is not like Darwin. They think that they'll get knowledge from monkey. But we do not take knowledge from monkey. Therefore we do not keep ourself in darkness
- Our Vedic information is that the first creation is the most intellect, that is the most intellectual personality within this universe, Brahma
- Our Vedic process is like that. We do not make any research. It is not possible to come to the right knowledge by so-called research, because our senses are imperfect
- Our Vedic process is not research work. Just like in the mundane scholarship, one has to show his academic career by some research work. The Vedic process is different
- Our Vedic system is to first of all train a boy as a brahmacari - no sex life. The Vedic principle is to reduce attachment, not to increase it. Therefore the whole system is called varnasrama-dharma
- Our Vedic system was so nicely designed that automatically one will be elevated to the understanding of Brahman. This caste system is condemned because they have been vitiated by designing person
- Our whole atmosphere is surcharged with sudra qualities, manifested by lust and avarice
- Our whole material existence is due to different kinds of work. So if we make the work also eternal, that is Krsna consciousness activities. Then we come to the eternal. But in the material existence our work is not eternal
- Our whole problem is that instead of having this material body, we have to get our spiritual body. That is Krsna conscious . . . that is the benefit of Krsna consciousness
- Our worshiping of Krsna, that is our internal affair. The external affair - we need to establish this theory. Otherwise they'll be misleading this society
- Our yoga system is not like that, that we whole day, twenty-three hours and forty-five minutes, I engage myself in all nonsensical activities, and fifteen minutes I concentrate my mind, the meditation. That kind of yoga system is not here
- Our, according to Vedic system, there are four divisions: catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). Not by birth, but by quality and actual activities
- Out of madness they (the people of Kali-yuga) frankly say that there is no need for self-realization because they do not realize that this brief life is but a moment on our great journey towards self-realization
P
- Papa means "sinful." All our material desires are to be taken as papa-bija, or the seeds of sinful desires. The Bhagavad-gita explains that our sinful desire is that we do not surrender unto the Supreme Lord
- Param gatim means to go back to home, back to Godhead - that is our real home, the spiritual world
- Param vijayate sri-krsna-sankirtanam, if we perform this Krsna sankirtana, then immediately our core of heart, which is filled up with all dirty things, will be cleansed
- Paramatma is seeing, Hrsikesa is seeing that you are doing this. So we may forget what nuisance we had done in our last life, but Paramatma is there, witness; you have to get a body according to your work
- People are always busy how to live comfortably in this world. But they forget that one day will come, however secure and comfortable we may make our country or home, we will be kicked out: "Please get out immediately."
- People are becoming meat-eaters nowadays. There is no secrecy. Formerly, at least in India, the meat-eaters used to eat meat very secretly. We had seen in our childhood
- People do not know that our only business is to take shelter of the lotus feet of Krsna. That is the only business. We have no other business. Any other business means we are becoming entangled in this material world
- People understood Krsna wrongly... Sometimes big scholars say "Sophistry," that "Krsna wants full surrender." Others, they say, "Why you should fully surrender to Krsna? We have got our own gods." Therefore Krsna again came
- People will criticize us that "Why you are utilizing motor car ? Why you are utilizing aeroplane?" But our tactic is we can utilize any so-called anartha in the service of Krsna. That is our tactics
- Person may come to our place with a hoe to cultivate land, or he may come to simply drink coffee or tea. We've been given this particular type of body to cultivate & to attain required sense objects according to our desires. This body is a gift from God
- Please fulfill our desires and show us Your attractive lotus face
- Practically our creation is for enjoying in the company, in the association of the Supreme Lord. But we thought that it is better to become an imitation God and try to lord it over the material nature. That is not possible; therefore we are suffering
- Practice means employing our senses in some particular type of work. Therefore devotional service in practice means utilizing our different sensory organs in service to Krsna
- Pradyumna said, "Oh, you (son of Daruka) have done the most abominable act! Why have you removed me from the battlefield? My dear charioteer, I have never heard that any of our family members was ever removed from the battlefield"
- Prahlada Maharaja requests his demoniac friends to give up this idea that there is no God. If we give up this nonsensical idea, then the Supreme Lord, who is beyond our perception, will be pleased and show His mercy to us
- Prahlada Maharaja says the same thing (as Krsna): We should search for our dearmost friend, Krsna, the Supreme Lord. Why is He our dearmost friend? By nature He is dear
- Prakasananda Sarasvati continued, You (Caitanya) belong to our Sankara sect, and You are living in Benares - so why don't You mix with us? What is the reason?
- Pratyaksa means "direct evidence." Direct evidence is not very good because our senses are not perfect. We are seeing the sun daily, and it appears to us just like a small disc, but it is actually far, far larger than many planets
- Premanjana-cchurita. Therefore our happiness, our real position, is to convert or transfer this service to Krsna, or God. That is our business. And when you transfer your service to Krsna, or God, you are serving
- Presently there is a great deal of concern over the fact that our natural resources are becoming polluted and exhausted. Actually there is ample supply, but due to misuse and greed everything is being spoiled
- Princes offered prayers to Krsna as follows: "Please stop our continuous cycle of birth and death"
- Princes offered prayers to Krsna, "O Lord, O Supreme Personality of Godhead, we must admit that before this we were puffed up with our material opulences. It was as if we were intoxicated"
- Princes said, "We have our elephants, horses, chariots, bows, arrows and swords, so why should we be afraid of Krsna? Let us attack Him! He is nothing but a lusty cowherd boy! He cannot take away the Princess in this way! Let us all attack Him!"
- Progressive age for material civilization. We are proud of making advancement of our civilization, but these nice things are being reduced. That means . . . we are advancing means reducing the nice things
- Pure devotees ask the Lord only for the privilege of serving Him. This is our real independence. If we want anything else, it is a sign of our misfortune
- Puspa-bana (“He who carries an arrow made of flowers”) is Govinda, the Personality of Godhead who accepts our devotional service; and Ananga is Gopijana-vallabha, who satisfies all the gopis and is the ultimate goal of life
R
- Radharani continued, "'Even Cupid does not know of Our very much weakened condition. What should I tell anyone? No one can understand another's difficulties"'
- Radharani said to the bumblebee: "O collector of honey, Krsna must be very sorry not to see us gopis. Surely He is afflicted by memories of our pastimes. Therefore He has sent you as a messenger to satisfy us. Do not speak to us!"
- Radharani said, There was no cause or mediator in Our love save Our meeting itself and the visionary exchange of feelings
- Radharani's friend said, "My dear Krsna, You have been very much obliging in serving the form of our Sri Radharani, and now You have left all the other gopis to search for Her. Please allow me to inquire how You want Her to treat You"
- Real happiness is to enjoy with Rama, enjoy with Krsna. What is that enjoyment? Krsna is the master. He orders, and you perform the order. That is enjoyment. Master and servant. Not as master, as servant. That is our enjoyment
- Real happiness, that is not felt by blunt material senses. So what is that sense? That is purified senses. When our senses are purified, tat-paratvena, for the sake of Krsna, when our senses are employed for the sake of Krsna, that is purified senses
- Real love cannot be appreciated with our, this material senses. Whatever we appreciate or experience by the material senses, that is not love, that is lust
- Real master is Krsna. So in this way, if we establish our relationship with Krsna as..., either as husband or lover or master or friend or son or father, it is perfect. It is perfect. We have to go to that stage
- Real religion means to know God, our relation with Him and our duties in relation with Him and to know ultimately our destination after leaving this material body
- Real sense enjoyment is possible only when the disease of materialism is removed. In our pure spiritual form, free from all material contamination, real enjoyment of the senses is possible
- Real suffering is due to our this material existence
- Real suffering, real suffering is due to our, this material existence, these three kinds of suffering. So when one is conscious about his suffering and he wants to make a solution of this suffering, then there is necessary of a spiritual master
- Recently one lecture of mine is arranged in our Indian Government House (New India House) organized by the Tagore Society of New York who organize such meeting only for the most distinguished persons
- Religion, I have already said, it is a kind of faith. Faith can be changed, but our constitutional position, occupational duty, that cannot be changed. We are eternal servant of Krsna
- Religion, I have already said, it is a kind of faith. Faith can be changed, but our constitutional position, occupational duty, that cannot be changed. We are eternal servant of Krsna, but without serving Krsna we are serving maya
- Renouncement means we renounce our personal sense gratification, that's all. That is renouncement. Materialism means personal sense gratification, and spiritual life means no personal sense gratification, all Krsna's sense gratification
- Replying to the Mayavada idea of the child philosopher, mother Saci said, "My dear boy, if we eat earth transformed into grain, our body is nourished, and it becomes strong
- Responsible service within our communities
- Restriction is for human beings, not for animals. We encounter restrictions daily in our common dealings. We cannot drive a car on the left or run a red light without risking apprehension by the law
- Revealed knowledge may in the beginning be unbelievable because of our paradoxical desire to verify everything with our tiny brains, but the speculative means of attaining knowledge is always imperfect
- Rohini said, "Our only ambition is to bear on our heads life after life the dust particles attached to the lotus feet of Lord Krsna. The goddess of fortune also desires to keep that dust on her breasts, along with fragrant saffron"
- Rohini said, "When news of our imprisonment reached Lord Krsna, He fought with Bhaumasura and released us"
S
- Sahadeva said, "Krsna can do anything He likes with any part of His body. We can execute a particular action with the help of a particular part of our body, but He can do anything and everything with any part of His body"
- Sambandha, what is our connection with God. That is called sambandha. And then abhidheya. According to that relationship we have to act. That is called abhidheya. And why do we act. Because we have got the goal of life, to achieve the goal of life
- Samsara is not very palatable thing. Our Vaisnava acaryas say that samsara is just like blazing fire. It is not a very nice... Krsna says in the Bhagavad-gita, duhkhalayam asasvatam
- Sanatana-dharma means when the sanatana-jiva, living entity, tries go to back home. . . That is our real home. Here it is not home
- Saranagati, surrender to Krsna, is our only business. This Krsna consciousness movement is trying to teach people to, not to declare independence, which is not possible, nor to try to make this world happy without Krsna
- Sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when we are free from all material designations and our senses are completely purified by the bhakti process, we can understand the sense activities of the Absolute Truth
- Sastra has given us very easy method to appreciate our transcendental life, our blissful life. That is Krsna consciousness movement
- Sastra-caksusah. You should see through the sastra. That is our advice. We don’t see with our imperfect aparatus. Eyes are imperfect. All our senses are imperfect. Either you see through microscope or telescope, there is no scope of seeing right
- Seeing God is not difficult, but we have to prepare our eyes. And how that eyes . . . how that eye is prepared, that is stated in the Vedic literature, that if you kindly smear your eyeballs with the ointment of love
- Serve God as a matter of duty. We serve our father as a matter of duty, and the father takes care of the son automatically
- Sex, of course, is allowed in married life, but prostitution is prohibited because all our activities are ultimately aimed at liberation, at freedom from the clutches of material existence
- She (Draupadi) could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, for he is a brahmana, our spiritual master
- Significant here (in SB 3.20.9) is the word avyakta-marga-vit, one who knows that which is beyond our perception
- Similarly, anger can be controlled. We cannot stop anger altogether, but if we simply become angry with those who blaspheme the Lord or the devotees of the Lord, we control our anger in Krsna consciousness
- Similarly, we are obliged to our forefathers because we take our birth in a particular family, where we take all advantages and inherit property
- Simply by trying to cover our sufferings by artificial means, that is not solution. That is ignorance. The suffering can be solved by enlightenment of spiritual life, spiritual bliss. That is the way
- Simply to come to our normal condition. That is the definition of bhakti also. Real mukti means to be situated in bhakti. That is mukti. Mukti . . . Simply to understand that "I am Brahman," that is not mukti
- Simply understanding of our eternity - aham brahmasmi - is not sufficient. So that is only appreciation of the eternity portion
- Since He (Lord Krsna) is full in Himself, what can we offer Him? Everything is produced by Him. We simply offer to show our love and gratitude to the Lord
- Since human life is not meant for our enjoying sense gratification like the animals, the four orders of human life are so arranged that one may become perfect in spiritual life. BG 1972 purports
- Since Krsna is the source of our generation, or the supreme father, no one can be a better friend than Krsna, nor can anyone be a better well-wisher. BG 1972 purports
- Since our money and possessions do not last but will somehow or other be taken away, as long as they are in our possession it is better to use them for charity to a noble cause
- Since the manifestations of Krsna are so great, we should know that His enjoyment is far greater than ours. We have to try to understand what kind of enjoyment Krsna likes
- Since we are particles of You (Lord Krsna), what can we understand about our welfare? O Supreme Lord, please give us the means of deliverance that is suitable for the brahmanas and demigods
- Since we as living entities are eternal, temporary activities are not our concern. Our engagements should be eternal because we are eternal, and that eternal engagement is the rendering of service to Krsna in love
- Since we have lost our responsible monarchical government, the four divisions of social order - means brahmana, ksatriya, vaisyas and sudra - they are deviated due to unemployment. The brahmana could not get sufficient engagement in their duties
- Sir, we belong to the lowest class of men, and our associates and employment are also of the lowest type. Therefore we cannot introduce ourselves to You. We feel very much ashamed, standing here before You
- So even the modes of goodness, that is also a cause of our bondage. Therefore we have to transcend even the quality of goodness. Even the quality of goodness we have to transcend. That transcendental position is Krsna consciousness
- So far Bhagavad-gita is concerned, if we become fully Krsna consciousness, then our ultimate solution of all problems will be solved. That is a fact
- So far our economic condition is concerned, as I explained yesterday, that one is destined to certain material comforts and discomforts, according to his body - already he has got
- So far our experience is concerned, we can understand the distinction between sat and asat, permanent and temporary. We cannot say, "nonexistent" exactly. Existing
- So if in our practical experience we see to obey the order of the Supreme is morality, standard of morality, don't you think to obey the supermost supreme, the Supreme Personality of Godhead, to obey Him, that is morality. That is morality
- So if we go on working in non-attachment and culture our self-realization, then gradually we shall come to the perfectional point
- So in our this Vedic way of life, to accept guru is essential. Even big, big acarya . . . even Krsna, He accepted guru, Sandipani Muni. Lord Caitanya accepted guru, Isvara Puri
- So in the devotional service the first step is hearing, hearing submissively from the authoritative source and just to assimilate it and grasp it with our body, mind and intelligence
- So in the devotional service the first step is hearing, hearing submissively from the authoritative source and just to assimilate it and grasp it with our body, mind and intelligence. In this way you shall be able to conquer the unconquerable
- So Krsna is so friendly that He always lives with us just to turn our face towards Krsna. Isvarah sarva-bhutanam hrd-dese arjuna tisthati. What is His business? He is simply waiting for the time when we shall turn our face to Krsna. That is His business
- So long life is there, eating must be there, sleeping must be there. But not that sleeping twenty, twenty-five hours, and sex as much as they like, and eating voraciously. In this way if we keep our civilization, it will never be happy
- So long we are in the material world, the so-called happiness and distress will come and go, but our, the human life, the endeavor should be how to find out or revive our relationship with God. That is our main business
- So long we are living, our name, our fame, our form, our activities, are glorious, very good. And as soon as the life is gone, nobody cares. It is a lump of matter. That's all
- So long we are materially contaminated, we require this material body for enjoying senses. And the spiritual world, we get our spiritual body developed. So there is no question of becoming ghost
- So long we are not again reestablished in our lost relationship with Krsna, we shall remain restless. That is our natural condition. Just like child is crying, restless. But when the mother takes the child on the lap, the child is immediately pacified
- So long we shall travel on the chariot of the mind, mano-ratha, then there is no question of our being freed from anxiety. Therefore we have to give up this chariot of mind. The chariot of mind will not give us satisfaction
- So long we shall want something for our sense gratification, without serving Krsna we shall suffer. That is the proposition. In different ways we shall suffer
- So our intelligence is, if we have to work for others and sacrifice this body for others, why not for Krsna? That is our philosophy. If I am whole time, whole duration of life for you, I am working for others... Others means, ultimately, my senses
- So our present condition is diseased. Why you are dying? Because you are diseased. Why you are becoming old? Because you are diseased. That is due to this body. But actually I am spirit soul. I am neither old nor diseased
- So our present situation is that the whole civilization is going on under the wrong impression that everyone is the body. That is not a fact. Therefore, this Krsna kirtana, this Hare Krsna movement, it has got a special effect
- So similarly, we, we living entities, we are also spiritual atoms. We are spiritual atoms. And our magnitude also has assessed in the sastras
- So the Absolute Truth is one. There is no doubt about it. But according to our angle of vision, we appreciate the Absolute Truth in different ways, although the Absolute Truth is one
- So the word pavarga signifies our struggle for existence and our meeting with defeat, exhaustion, bondage, fearfulness and, at last, death
- So this love which is in our experience within this material world, man and woman, it is not unnatural. It is in God also there
- So we have no connection with Krsna. But if we chant Hare Krsna maha-mantra, immediately our first chance to contact Krsna begins
- So we have to purify our feelings. That is Krsna consciousness: "How I can serve?" And if we purify... Purify means purification will be done by Him. We cannot purify. Purification will be done by Him. Simply we have to become purified feelings
- So we should be very careful about our time. Don't spoil time. That is our request. Don't spoil time like animals. They have no responsibility because there is gradation. After this life, they get another life
- So we small living entities, very minute, still, we are controller. We control. At least, we control our family members, my wife, my children. Or if I am bigger, I control my office, or I control my factory, I control the country, I become president
- So we, living entities, we are servant of Krsna. That is our nature. That is our nature. Simply we are trying to avoid Krsna's service. Therefore we are engaged in this maya's service, or material nature's, under different bodies
- Society, friendship, love and everything should be so adjusted that it may not disturb our real purpose of life. Not that we forget our real purpose of life and we become more and more entangled in the so-called society, friendship and love
- Some days before we had a talk regarding the property of Kanthaltala (Maternal uncle's house). Please have a discussion for purchasing that land. We want to keep our remembrance with that land
- Some of the senses are meant for acquiring knowledge, and some are meant for executing the conclusions of our thinking, feeling and willing. So practice means employing both the mind and the senses in practical devotional service
- Some way or other, we should be attached to Krsna. That is our only business, how we can be it doesn't matter, in broken language. There are many Sanskrit, I mean to say, not properly pronounced. But the Krsna name is there. Therefore it is sufficient
- Sometimes Christian priests come to us inquiring - Why are our followers neglecting our scriptures and accepting yours
- Sometimes in our practical experience we see that some political leader adhering to satyagraha will not eat but will drink water. Considering that drinking water would not be eating, Maharaja Ambarisa decided to act in this way
- Sometimes in spite of our full Krishna Consciousness we fall a victim to maya but that is temporary just as seasonal changes such calamities do come & pass away & we have to endure them
- Sometimes we display our foolishness by accepting someone who is barely educated as a spiritual master
- Sometimes we want to forget ourself by transferring ourself into that deep sleep, forgetting everything. Actually, that is our natural tendency. When we are too much afflicted with these material activities, anxieties
- Sometimes, because of our bad luck, this movement is stopped, but Sri Caitanya Mahaprabhu and His servants again start the movement for the benefit of the entire world or, indeed, the entire universe
- Spiritual life begins when a person understands that he is not the body. In the material world, all our connections - whether social or political or in the field of eating, sleeping, defending, and mating - are due only to the material body
- Spiritual life does not mean that void of enjoyment, no. It is full of enjoyment. We are seeking after enjoyment, but that enjoyment is hampered by our material existence
- Sri Caitanya Mahaprabhu spoke thus to Lord Jagannatha, "You are the same Krsna, and I am the same Radharani. We are meeting again in the same way that We met in the beginning of Our lives"
- Sri Caitanya Mahaprabhu told Bhavananda Raya, "Your five sons are all My dear devotees. Ramananda Raya and I are one, although our bodies are different"
- Sri Isopanisad advises us to exert our energy in the spirit of isavasya
- Sri Krsna encourages us to transcend the bodily conception of existence and attain to our actual spiritual life
- Sri Krsna is compared to the sun. The darkness of nescience disappears as soon as our relationship with Sri Krsna is established
- Sri Krsna, says - All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed
- Sri Krsna, the Personality of Godhead, rebuked Marshal Arjuna, so to say, when Arjuna surrendered unto Him as a disciple, being unable to solve the problems that always confront us in our material existence
- Sri Krsna’s pastimes in this material world are called prakata-lila (manifested pastimes), and His pastimes in the spiritual world are called aprakata-lila (unmanifested pastimes). By unmanifested we mean that they are not present before our eyes
- Srila Bhaktisiddhanta Sarasvati Thakura writes that our material identification creates three kinds of urges-the urge to speak, the urge or demands of the mind and the demands of the body
- Srila Jiva Gosvami says that unless we accept the energy of the Supreme Personality of Godhead as inconceivable, beyond the conception of our words and mind, we cannot understand the Supreme Lord
- Srila Narottama dasa Thakura has sung in many places that his real property is the lotus feet of Radha and Krsna. Unfortunately, we are interested in unreal property and are neglecting our real property
- Srila Narottama dasa Thakura, a great acarya in the preceptorial line of Lord Sri Caitanya Mahaprabhu, has said for our benefit that one can perfectly see the dhamas only when one completely gives up the mentality of lording it over material nature
- Srila Rupa Gosvami says that the distresses from sinful activities are due both to the sins themselves and to sins committed in our past lives
- Srila Rupa Gosvami will now mention these very important items for our benefit
- Srila Visvanatha Cakravarti also advises that if we want to be successful in our attempt to go back to Godhead, we must very seriously act according to the instruction of the spiritual master. That is the way of perfection
- Srimad-Bhagavatam does not recommend that we give up our present religion, but it does hint at the purpose of religion. That purpose is love of Godhead, and that religion which teaches us best how to love the Supreme Lord is the best religion
- Srimad-Bhagavatam gives much information which may not tally with our present experience
- Srimad-Bhagavatam is a narration dealing with the svarupa (form) of the Lord, which is manifested by His internal potency. This potency is distinguished from the external potency, which has manifested the cosmic world within our experience
- Srimad-Bhagavatam is the ripened fruit of that desire tree. Just like God has given our food, nice milk, fruits, food grains, sugar, rice, wheat, so many nice things. So we are not meant for eating stool
- Srimati Radharani used to lament, "'Our Krsna does not realize what We have suffered from injuries inflicted in the course of loving affairs. We are actually misused by love because love does not know where to strike and where not to strike"'
- Successful life is that, that we should make our bodily necessities of life as far as required, not more than that. I want to eat something. God has given sufficient food. You grow. You live anywhere. You grow foodstuff
- Such a position (one tastes the mellow of DS in the highest degree of transcendental ecstasy), although entirely transcendental to our experience, will be explained in this section as far as possible, following in the footsteps of Srila Rupa Gosvami
- Such a universe may be gigantic, but it can be measured, just as we measure our body as seven spans. Generally everyone's personal bodily measurement is calculated to be seven spans of his hand
- Such knowledge (as knowing what he is, what God is, what this world is, what our relationship with God in this world is) is not taught in schools, where one is taught how to manufacture or acquire products for sense gratification
- Sukham atyantikam yat tad atindriyam grahyam. We are trying to enjoy life with these material senses, but that is illusion, that is temporary. Temporary and illusion. Real enjoyment is with our spiritual senses
- Sun at twelve o'clock, midday, is not older than it was in the morning, but it is our calculation that "Sun is now, say, six hours older from His appearance." That is our calculation. So Krsna is always sixteen, but we calculate like that
- Surrender to Krsna whatever you possess. What you possess? You possess your body, you possess your mind, and, it may be, you possess a home, wife, children, or husband, children. This is our possession
- Sutapa was the son of Brahma, and as we have already understood from Bhagavad-gita (BG 8.17), one day of Brahma equals many millions of years according to our calculation - sahasra-yuga-paryantam ahar yad brahmano viduh
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- That is called Indian cultural mission. We should learn to look upon every living being as our own brother and treat him in that love
- That is our mission. All of you who have come to Krsna consciousness movement, that is our request, that you, all of you, become guru but don't speak nonsense. That is request. Simply speak what Krsna has said
- That is the critical point, that if we indulge in our bodily pleasure, that pleasure is flickering. That pleasure is flickering. We cannot enjoy. Bodily pleasure we cannot enjoy
- That is the injunction of every scripture, either Bible, Koran, or any religious scripture, that we suffer due to our sinful actions. And our sinful actions are due to our ignorance
- That is the law of nature. Nityo nityanam cetanas cetananam. Then why don't you accept the supreme authority? This subordinate authority . . . we have to accept somebody as our leader. It is not possible that we can live without leadership
- That is the Vedic civilization, that one is educated to become introspective. He is educated to become introspective. The brahmanas, just like they are happy in any condition of life. That is our Vedic civilization
- That is why in our Vedic civilization to follow the principles of varnasrama-dharma is the preliminary duty of human form of life. And one who does not understand varnasrama-dharma and does not strive for it, he remains contaminated
- That soul is eternal, but the body is not eternal. For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body
- That which is acintya cannot be ascertained by argument. People generally argue, but our process is not to argue but to accept the Vedic knowledge as it is
- That which is beyond our power of conception is called acintya, inconceivable. It is useless to argue or speculate about the inconceivable. If something is truly inconceivable, it is not subject to speculation or experimentation - CC Intro
- That which is beyond our power of conception is called acintya, inconceivable. It is useless to argue or speculate about what is inconceivable. If it is truly inconceivable, it is not subject to speculation or experimentation
- The 125 years calculated in our solar system to be Krsna's lifetime equal one moment for Krsna. One moment these pastimes (of Krsna) are manifested in one universe, and the next moment they are manifested in the next universe
- The absolute controller cannot be impersonal. By our practical life we see - government. "Government" is an impersonal word, but at the end of the government, there is a governor or president, a person
- The Absolute Truth is beyond our conception. One must admit that He has unblemished qualities that He does not share with every living entity
- The Absolute Truth is one, advaya-jnana, without any duality, but according to our capacity, we realize the Absolute Truth from three different angles of vision. So one of them is realization of God in His impersonal Brahman feature
- The Absolute Truth is one, but according to our angle of vision, sometimes we are seeing it is hazy cloud, sometimes as greenish mountain, and when you actually in that place, you see varieties of living entities, trees and houses, everything there
- The actions and reactions carried out by the material nature are sometimes accepted as our scientific inventions; therefore we want to take credit for them and defy the existence of God
- The activities of devotional service in full Krsna consciousness are the cause of our being situated in transcendence
- The actual fact is that all living entities are sons of God, or by-products of His marginal energy. Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another
- The actual fact is that our constitutional position is not one of struggle. Struggle is the position of animal life. Human life should be blissful and should have as its goal spiritual advancement
- The actual translation of the word yoga is "plus." At the present moment we are minus God, or minus the Supreme. But when we make ourselves plus - connected - then our human form of life is perfect
- The all-merciful Lord is always mindful of our difficulties in the mundane world, and He is more eager to get us to return home, back to Godhead, than we are eager to go
- The anchor (of attachment) is being more and more firmly fixed because they (the mistaken leaders of our present civilization) have structured the social order on the basis of sense gratification
- The anchor of life remains deeply fixed in the waters of nescience for the purpose of sense gratification, and thus our so-called civilization rots in a stagnant pool. Because we are not moving, we are always in the same port of problematic life
- The ant's past, future, may be three hours or four hours. Our past, present, means hundred hours, and Brahma's past, present, millions of years. Everything is relative, according to the position
- The asuras, the demons and proclaimed atheists, actually challenge God. If it were not for our Supreme Father, we would not see the light of day, so what is the point of challenging Him
- The bad leader (in the forest of material existence) is diverted intelligence. Intelligence is meant for Krsna consciousness, but due to material existence we divert all our intelligence to achieve material facilities
- The basic principle of our preaching work, methods and management must be the same. I do not know why a separate registration is required
- The best and ultimate authority is Krsna, for He is our eternal well-wisher, and He always speaks for our benefit
- The best thing is to revive our original Krsna consciousness and be engaged in the service of the Lord. That is natural life and that is possible in the spiritual sky or the Goloka Vrndavana
- The Bhagavad-gita is the only source of scientific knowledge of God and our relationship with God
- The body has changed. The circumstance has changed. This is the real education, that we are changing body, & according to our bodily situation we are acting differently. That they do not understand. There is no school, college or education about the soul
- The body is a temple of disease, janma mrtyu jara vyadhi. Disease is our inevitable companion
- The body is made according to our past karma, and that is called destiny. Your happiness and distress according to the body is already settled up. It is not possible by natural way to improve or disimprove it
- The books should be written in simple language. First of all try to explain what is God, then what is the relationship of God with the world and the living entities. Then explain what is our duty in that relationship with God
- The brahmacari may come from the royal house... Just like our Krsna is actually son of Vasudeva, and He was brahmacari
- The brahmanas continued, "They (our wives) have surpassed all of us in firm faith and devotion unto Krsna"
- The brahmanas said, "To hell with our family! To hell with our expert service in performing the rituals exactly according to the description of the scriptures"
- The brahmanas said, "We are very proud because we have such exalted wives who have developed pure transcendental service of the Lord without being shackled by our rigid opposition"
- The Buddhist cult also accepts the philosophy of transmigration, but the Buddhists do not properly explain the next birth. There are 8,400,000 species of life, and our next birth may be in any one of them; therefore this human body is not guaranteed
- The Buddhists contend that at a certain stage the combination of matter produces consciousness, but this argument is refuted by the fact that although we may have all the constituents of matter at our disposal, we cannot produce consciousness from them
- The business is that we have to increase our attachment for God. This is our main business. We are attached to so many things. That is material life
- The child comes empty hand and the dead body goes empty hand. So between the birth and death, this small duration of life, we are supposed to possess so many things. That is our false possession
- The child should be guided by the father and mother; similarly, we should be guided by God, Krsna. That is our normal life. And the guidance is given personally by Krsna in the Bhagavad-gita
- The Christian religionists, they do not believe in the next birth, transmigration of the soul, something like that. So they do not believe also in the fruitive activities' resultant action of our past life
- The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, maya cannot cover the Supreme Lord. BG 1972 purports
- The common man supposes the unequal distribution of rain to represent nature's wrath for our sinful acts. There is truth in this. Thus to have an equal distribution of state-raised taxes, the citizens need to be scrupulously honest and virtuous
- The complete purpose of this material world will be fulfilled when we resume our spiritual identities and go back home, back to Godhead. The very simple method for doing this is prescribed by the Supreme Personality of Godhead
- The complete whole is not formless. If He is formless, or if He is less than any other thing, then He cannot be the complete whole. The complete whole must have everything within our experience and beyond our experience. BG 1972 Introduction
- The conclusion is that even though we do not wish to be separated from our possessions, sometimes the Lord forcibly takes them from us; and sometimes He showers such benedictions upon us that we are unable to receive them all
- The conclusion is that God is as sentient as we are. He is satisfied by our prayers and dissatisfied by our harsh words against Him
- The conclusion is that the mind is the storehouse of various thoughts and experiences undergone during our past lives
- The conclusion is that the Vedic process does not encourage us to endeavor to learn the Absolute Truth by employing our present senses, which are conditioned in so many ways
- The cosmic situation is giving us all facility to reestablish this relationship with Krsna and return to Godhead. This should be our mission in life
- The cowherd boys went on saying, "Please arrange for something that will mitigate our hunger" Requested in this way by Their friends, Lord Krsna and Balarama arranged to show compassion to certain wives of brahmanas who were performing sacrifices
- The cowherd men innocently thought - Because our Krsna is innocent, the causes of death that appeared before Him were themselves killed instead of Krsna. This is the greatest grace of the Supreme Personality of Godhead
- The cowherd men said, "By picking up Govardhana Hill, just as a child picks up a mushroom, He (Krsna) saved us so wonderfully. May He continue to glance mercifully over us and our cows. May we live peacefully under the protection of wonderful Krsna"
- The cowherd men said, "When angry Indra sent torrents of rain, accompanied by showers of ice blocks and high wind, He immediately took compassion upon us and saved us and our families, cows and valuable possessions"
- The culture of spiritual knowledge necessitates the help of the body and mind; therefore maintenance of the body and mind is required if we are to reach our goal
- The demigods (in the forest of material existence) control the different directions, and the cricket is the harsh words spoken by our enemy during our absence
- The demigods continued (to Visvarupa): Although you are junior in relationship to us, you may become our priest without hesitation
- The demigods prayed - Our dear Lord (Krsna), the way of understanding is not to study Your absolute nature, form and activities by mental speculation
- The demigods said: Beloved Visvarupa, may there be all good fortune for you. We, the demigods, have come to your asrama as your guests. Please try to fulfill our desires according to the time, since we are on the level of your parents
- The demigods said: Dear mother Devaki, within your womb is the Supreme Personality of Godhead, appearing along with all His plenary extensions. He is the original Personality of Godhead, appearing for our welfare
- The demons, our formidably powerful enemies, have taken away our opulence, our beauty, our fame and even our residence. Indeed, we have now been exiled, and we are drowning in an ocean of trouble
- The desires and life symptoms displayed by all living entities are simply reflections of the desires and life symptoms of the supreme father. In other words, our desires are born because He has desires
- The different types of bodies means that is our punishment. We may think it as happiness, but as soon as you accept a material body, you are subjected to the four principles of material distresses
- The different weights on the anchor which keep us grounded in material life are our attachment to kinsmen due to bodily relations - all these anchor the boat of the human body in the material universe
- The different weights on the anchor which keep us grounded in material life are our attachment to material science - all these anchor the boat of the human body in the material universe
- The different weights on the anchor which keep us grounded in material life are our attachment to our land of birth and our material possessions - all these anchor the boat of the human body in the material universe
- The different weights on the anchor which keep us grounded in material life are our attachment to religious forms and rituals without knowing their true purpose - all these anchor the boat of the human body in the material universe
- The different weights on the anchor which keep us grounded in material life are our attachments to the material body due to our ignorance of spiritual facts - all these anchor the boat of the human body in the material universe
- The difficulty is, as soon as we misinterpret to our whims, to show our scholarship, it is spoiled. Don't do that. Read it as it is and you will get the benefit
- The drivers of our spaceships may be very proud of their achievements, but they do not consider the supreme driver of these greater, more gigantic spaceships called planets
- The duration of life (one million celestial years) prescribed for the Pracetas by the SP of Godhead is calculated by the time measurements of higher planetary systems. Our six earth months are said to equal twelve hours in the higher planetary systems
- The ears are equally imperfect. We cannot hear a sound vibrated a long distance away unless we put a telephone to our ear. Similarly, if we analyze all our senses in this way, we will find them all to be imperfect
- The elder gopis said, "If by chance They (Krsna and Balarama) cannot find the hidden butter and yogurt, They go to our little babies and pinch their bodies so that they cry, and then They go away"
- The elderly persons in Vrndavana are also merciless; they do not take our plight into consideration and stop Krsna's journey to Mathura
- The end of the Yadu dynasty also does not mean that it is annihilated. It disappears, along with the Lord, out of our sight
- The energy of our senses is meant to be diverted, not stopped. The senses are to be purified, so that they serve the Lord instead of disturbing His settled harmony. The entire cosmic harmony is a settled fact by the will of the Supreme
- The entire material creation, including our own creation and those of others, is impermanent
- The eye can see only under certain conditions, and therefore it is understood that our vision is limited. Similarly, all our other senses are also limited. It is not possible to understand the unlimited by these imperfect, limited senses
- The faint illumination of knowledge that appears at first is certain to lead to full enlightenment, but we have to be patient. We must carefully avoid letting pride enter our hearts because of some initial perceptions of the inconceivable Absolute
- The father is a soul, I am soul, my brother is a soul, so we are related on the spiritual platform in relationship with God because soul is not matter. Our material father is... Material father means we see the material body
- The final defect of the materialistic person is his inefficient senses. Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye
- The first agitating agent is the mind, then the another agitating agent is this tongue. Another agitating agent is our speaking power. Vaco-vega krodha-vega. Another agitation is when we become angry
- The first installment of this bliss is the clearance of the layer of dust that has accumulated in our hearts due to millions of years of material association
- The first qualification is kind. Just like these sannyasis. Our Rupanuga Gosvami. He has got a nice child, wife, nice wife. But, being kind to the humanity, he has accepted sannyasa. This is kindness. No homely comfort. This is kindness
- The fourth imperfection is that the senses of the living entity are not perfect. Our vision is so limited that we cannot see very far away nor very near
- The frogs, frog's tongue, very busy in croaking. But it, it, it is means inviting death. Similarly, by talking nonsense we allow our span of life being diminished by the sunrise and sunset, but if we talk about the SPG, then our life cannot be taken away
- The general argument of the common man is that since the Lord is not visible to our eyes, how can one either surrender unto Him or render transcendental loving service unto Him
- The goal of our life, at least in this human form of life, in the Aryan civilization, the goal of life is to understand our constitutional position, "What I am. What I am." If we do not understand "What I am," then I am equal to the cats and dogs
- The gopis continued, "Dear Krsna, we are seeking Your kisses, which You offer even to Your flute. The vibration of Your flute enchants the whole world and our hearts also. Kindly, therefore, return and kiss us with Your mouth of nectar"
- The gopis continued, "We see Your mildly smiling face, and our desire to enjoy You (Krsna) increases"
- The gopis continued, "Whoever worships Your (Krsna) lotus feet, You without a doubt always bestow Your benedictions. So kindly be pleased with us and keep Your lotus feet on our breasts and thus relieve our present distresses"
- The gopis in the water told Krsna: "Kindly deliver our garments immediately; otherwise we shall suffer." They then began to appeal to Krsna with great submission
- The gopis said, "Dear Krsna, if You say that if we go home our respective husbands will satisfy the lusty flame of our desire, we can only say that that is no longer possible"
- The gopis said, "He (Krsna) has disappeared because of our pride." The gopis were aware of the reason for Krsna's sudden disappearance
- The gopis said, "He (Krsna) has stolen our hearts and gone away. If you have seen Him, kindly inform us which way He has gone. Dear asoka tree, dear naga flower tree and campaka flower tree, have you seen the younger brother of Balarama pass this way?"
- The gopis said, "If You think, however, that Your lotuslike palms might be burned to ashes if placed on our burning breasts, let us assure You (Krsna) that Your palms will feel pleasure instead of pain"
- The gopis said, "In the beginning we appreciated your workmanship in giving us these eyes to see the beautiful face of Krsna, but now, just like a foolish creature, you are taking away our eyes by not letting us see Krsna here anymore"
- The gopis said, "O dear friend of the distressed, kindly place Your hand on our burning breasts as well as on our heads, because we have surrendered unto You (Krsna) as Your eternal maidservants"
- The gopis said, "Since we have tasted this transcendental enjoyment, we are no longer interested in going to anyone but You for the satisfaction of our lust. Dear Krsna, the lotus feet of the goddess of fortune are always worshiped by the demigods"
- The gopis said, "We have left our homes with the hope that we shall completely devote and dedicate our lives to Your (Krsna's) service. We are simply begging to be engaged as Your servants"
- The gopis said, "You (Krsna) are the Supreme Person, and if You complete our dressing attempt as the purusa-bhusana, or the male ornament, then all our desires and bodily decorations are complete"
- The gopis said: "My dear Krsna, You are a first-class thief. So please leave this place immediately. We know You love Candravali more than us, but there is no use in praising her in our presence! Kindly do not contaminate the name of Radharani"
- The Gopis said: "O dearly beloved (Krsna)! Your lotus feet are so soft that we place them gently on our breasts, fearing that Your feet will be hurt. Our life rests only in You"
- The gopis thought, "Dear Lord, if Your lotus feet again come to our home in Vrndavana, our desires will be fulfilled"
- The great sage (Kardama Muni) replied (to Syamabhuva Manu): Certainly I have a desire to marry, and your daughter (Devahuti) has not yet married or given her word to anyone. Therefore our marriage according to the Vedic system can take place
- The hearts of us poor queens are all dried up, and our bodies are skinny because we are now devoid of loving affairs with Madhupati. Are you (river), like us, dry and without beauty because you are devoid of Krsna’s loving glance
- The heavenly planets are known as Amaraloka, the planets where death is very much delayed, because the people there live for ten thousand years according to the calculations of the demigods, in which our six months are equal to one day
- The human form of life is especially meant for understanding God, our relationship with Him and our activities in His service
- The human life is an opportunity to understand this cosmic harmony, and therefore our conserved energy, which is likened to the conserved water in the paddy field, must be used for this purpose only
- The human life is meant for extinguishing the blazing fire of material existence. But we are not in regulative principles. We have lost everything, our sanatana-kula-dharma, everything
- The husband of our sister, who may have been unknown to us before he married her, nonetheless becomes our brother-in-law - simply by virtue of the shared central relationship with her
- The idea is that after losing our own culture, we have become set of fools. This is the real conclusion. Mudha
- The ingredients of fire are already present in safety matches, and only mild friction is needed to ignite a fire. Similarly, our natural affection for the Lord has to be revived by a little culture
- The instructions given by Narada and Angira Muni (in SB 6.15.2) are the true spiritual instructions for the illusioned conditioned soul. This world is temporary, but because of our previous karma we come here and accept bodies
- The instructions which I impart are not dogmas. Our instructions are all based on sufficient logic and philosophy
- The jackals and tigers in the forest (the forest of material existence) are our family members, and the herbs and creepers are our material desires
- The Kaliyanaga's wives addressed Krsna, "My dear cowherd boy, we are all only young wives of the Kaliyanaga, so why do you agitate our minds by sounding Your flute"
- The karma-mimamsa philosophers, they do not believe that "Oh, our liberation from this material world and entrance in the spiritual kingdom to be associated with God, that will make us happy"
- The Kazi replied, "As You have Your scriptures called the Vedas and Puranas, we have our scripture, known as the holy Koran
- The kingdom of God is not a myth. Even the material planets, which float over our heads in the millions and billions, are still a mystery to the ignorant
- The kings continued: "By Your (Krsna's) causeless mercy only, we are now able to think of Your lotus feet. This is our greatest gain"
- The kings continued: "Dear Lord (Krsna), everyone knows that the body is a breeding ground of diseases. Now we are aged, and instead of being proud of our bodily strength, we are getting weaker day by day"
- The kings continued: "O Lord (Krsna), we were simply engaged in the abominable task of killing citizens and alluring them to be unnecessarily killed, just to satisfy our political whims"
- The kings continued: "The time element is so strong that no one can escape its influence; therefore we have received the reactions of our atrocious activities, and we are now bereft of all opulences and stand before You (Krsna) like street beggars"
- The kings continued: "We consider our position Your (Krsna's) causeless, unalloyed mercy upon us because now we can understand that we were falsely proud and that our material opulences could be withdrawn from us within a second by Your will"
- The kings continued: "We were so fooled that we became the cause of death for others, forgetting our own impending death. But, dear Lord (Krsna), the force of the time element, which is Your representative, is certainly insurmountable"
- The kings said, "We pray for Your Lordship (Krsna) to favor us by instructing us how to engage in the transcendental loving service of Your lotus feet so that we may never forget our eternal relationship with Your Lordship"
- The knowledge coming from the supreme source, that is called avaroha-pantha, and the knowledge which is being sought after by using our imperfect senses, that is called aroha-pantha
- The knowledge that we gather by our education in the schools and colleges may help us temporarily in the study of some particular subject in the present span of life, but this acquisition of knowledge cannot satisfy our eternal need
- The Krsna consciousness movement of devotional service is the only process by which to counteract our false prestige in this material world
- The Kurus said, "Our dear Lord (Balarama), You have appeared on this earth in Your transcendental body just for the maintenance of the cosmic situation. You are above all anger, envy and enmity"
- The land was there before our birth, before we came to the land. How did it become our property? Such deliberation will help us understand that there is a supreme proprietor of everything - the Supreme Personality of Godhead
- The law of nature is so subtle that every part of our body is influenced by the respective stars, and a living being obtains his working body to fulfill his terms of imprisonment by the manipulation of such astronomical influence
- The laws of material nature are so strong that none of our material possessions can save us from the cruel hands of death
- The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with sattva-guna and not indulge in rajo-guna or tamo-guna - rajas-tamo-bhavah - SB 1.2.19
- The light of India's knowledge, contained in the sublime philosophy of the Vedas, the Upanisads, the Vedanta-sutra, the Puranas, the Gita, and their corollaries, is certainly available, but by divine will it is temporarily beyond our view
- The light of knowledge is kindled by our preceptors, and we can see things as they are only by our preceptors' mercy. From our very birth we have become accustomed to gathering knowledge by the mercy of our preceptors, whether father, mother, or teacher
- The lights that emanate from such transcendental sources generally enter into us by our aural reception. So only if we are ready to offer a submissive aural reception to the message of Godhead can we know Godhead as He is
- The little taste experienced in sex (in the forest of material existence) is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth
- The little taste experienced in sex is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth. The creeper itself is women in general
- The living entities, they are compared with the sparks, and the Supreme Lord as the big fire. So the big fire, that is the comparison. And the small sparks, both of them are fire. But sometimes the sparks fall down from the big fire. That is our falldown
- The living entity undergoes many difficulties under the pretense of being an enjoyer. So to get rid of all these troubles and difficulties that we suffer due to our work, we have to adopt the process of karma-yoga
- The living spirit is eternal - he has no end and no beginning and thus can never be created by any method whatsoever. After all, it is within our experience that every created thing is subject to annihilation
- The Lord (Caitanya) explained to Sanatana Gosvami the various types and symptoms of practical devotional service. When devotional service is performed with our present senses, it is called practical devotional service
- The Lord does not require our cooperation. He is full in Himself. He does not require my service, but still, if you love Him, then He reciprocates
- The Lord is always ready to give directions. Indeed, His directions are elaborately given in Bhagavad-gita. If we take advantage of these directions, then in spite of our being conditioned by the laws of material nature, we shall become free
- The Lord is called anadi, or having no creator, and adi, or the origin of all. We think in our own imperfect way that the Lord is also created, but the Vedanta informs us that He is not created
- The Lord is explained here (in SB 3.19.25) to be adhoksaja, beyond the reach of all material calculation. Aksaja means "the measurement of our senses," and adhoksaja means "that which is beyond the measurement of our senses."
- The Lord is independent and desireless. He does not create the material world for His own satisfaction as we create our household affairs to fulfill our material desires
- The Lord is narakrti, exactly resembling the form of a human being, but His form is different from ours
- The Lord is not a creation of our intelligence; rather, He has created us. Atmavasyam idam visvam. Isavasyam idam sarvam (ISO 1). This universal communism can solve all the problems of the world
- The Lord is not hungry or poor, in need of our offering. Actually, it is to our advantage to offer Him something to eat. If the Supreme Lord kindly accepts our offering, then we are benefited
- The Lord left our sight just as when the sun sets it is out of our sight
- The Lord's knowledge is unlimited, and therefore one cannot touch where it ends, just as one cannot measure the ocean. What is the extent of our intelligence in comparison to the vast expanse of water in the ocean
- The magnitude of the soul is so small for our material calculation that he cannot be seen even by the most powerful microscope; therefore, he is invisible
- The main principle - that we are not meant for this material world; we have our destination in the spiritual world - that is accepted by everyone
- The major portion of our monetary income, not less than fifty percent, must be spent to carry out the order of Lord Krsna
- The manifestation of the impersonal Brahman effulgence, which is without variety, is the rays of Krsna's bodily effulgence. It is exactly like the sun. When the sun is seen by our ordinary eyes, it appears to consist simply of effulgence
- The Marwaris in India, they don't educate their son. Just like Birla. They say: We can purchase these rascals. Why we should waste our time? So-called technicians, so-called expert computer, these are . . . we can purchase. Why we shall waste our time
- The material atmosphere is robbing us of our eternality
- The material bodily conception is so polluted that even upon slight provocation all our relationships of love and affection are nullified
- The material body is a combination of earth, water, fire, air and ether. There is already fire within the body, and our practical experience is that the heat of this fire sometimes increases and sometimes decreases
- The material world is a creation of our mental concoctions. We have come to this material world to enjoy material resources, and by mental concoction we discover many, many objects of enjoyment
- The Mayavadi philosophy, they say that "Stop this attachment." The Buddha philosophy says that "Make this attachment zero." This is also a little advancement, but it is not possible to make our attachment zero
- The Mayavadi sannyasis are all criticizing Your Holiness. We cannot tolerate hearing such criticism, for this blasphemy breaks our hearts
- The mercy the Lord bestows upon a particular person engaged in executing the responsible work entrusted unto him is beyond imagination. But His mercy is received due to our penance and perseverance in executing devotional service
- The messenger said, "It may be that Jarasandha has been deputed to give us such trouble because of our past misdeeds, but we heard from revealed scriptures that anyone who surrenders unto Your lotus feet is immune to the reactions of sinful life"
- The messenger said, "We have been entangled in the network of material reactions due to our ignorance"
- The messenger said, "We have now come to the real conclusion of our lives. Our kingly positions were nothing but the reward of our past pious activities, just as our suffering imprisonment by Jarasandha is the result of our past impious activities"
- The Mimamsaka philosophers conclude that if there is a God, He is subject to our fruitive activities. Similarly, the Sankhya philosophers, who analyze the cosmic manifestation, say that the cause of the cosmos is material nature
- The mind is material, just like the material body, but when the material coverings are taken away, as we revive our spiritual body, similarly we revive our spiritual mind
- The mind strays from Krsna consciousness to so many exterior objects because from time immemorial, life after life, that has been our practice
- The miseries of this material world serve to indirectly remind us of our incompatibility with dead matter. Intelligent living entities generally take note of these reminders and engage themselves in the culture of vidya, or transcendental knowledge
- The more we develop our devotional service, the more closely we approach the Absolute Truth, which, in the beginning, when we realize the Absolute Truth from a distant place, is manifest as impersonal
- The more we engage our time, nityam bhagavata-sevaya, the dirty things becomes cleansed, gradually. Just like when you are hungry, you are given foodstuff, you eat. The more you eat, your hunger is satisfied. You'll feel strength
- The more we hear from realized souls, the more we make advancement in our devotional life. The more we advance in devotional life, the more we become detached from the material world
- The more we talk of Krsna, think of Krsna and preach for Krsna, the more we become purified. This means we no longer have to accept a hallucinatory gross and subtle body, but instead attain our spiritual identity
- The most foolish part of our ignorance is our identifying this material body with the self. Everything in relation with the body is ignorantly accepted as our own
- The most wonderful manifestation of the Lord's power is exhibited when the infinite Lord becomes visible to our eyes as one of us. Yet His activities are different from those of the finite beings
- The mother supplies this body. So our this body is material; therefore it is the gift of the material mother, material nature. But I, the spirit soul, that I am part and parcel of the Supreme Lord, Krsna
- The motto of preaching shall always be aimed at the ultimate goal of life. The ultimate goal of life is to re-establish our lost relation with Godhead who is the Absolute Whole, and we all living entities are His parts & parcels
- The mountain cave (in the forest of material existence) is our happy home, and the mosquitoes and serpents are our enemies
- The necessary condition for such a change is to employ so-called matter in the service of the spirit. That is the way to treat our material diseases and elevate ourselves to the spiritual plane where there is no misery, no lamentation and no fear
- The one Supreme Being, Krsna, maintains everyone. Our so-called source of income is our own choice only. If I wish to be a hunter, it will appear that hunting is the source of my maintenance
- The only effective solutions (of the three miseries) are those mentioned in Bhagavad-gita, and we have to adopt them in our practical lives for our own benefit. The three miseries of material nature are not found in the pastimes of the Supreme Lord
- The only thing is that our present stage is forgetfulness. We have forgotten, that's all. So we have to revive. We have to revive our spiritual life, our spiritual consciousness. And the simple process is this sravanam
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The original source of everything is the Supreme Personality of Godhead, who is our original source also. Therefore when the Supreme Personality of Godhead is decorated, the devotees and all living entities are decorated automatically
- The path of religion, or the different kinds of sacrifice recommended above, automatically solves our economic problems. By performance of yajna we can have enough food, enough milk, etc.-even if there is a so-called increase of population. BG 1972 pur
- The people I have seen in America are very restless. They go from one apartment to another apartment or from one country to another country. That restlessness is there because we are searching after our real home
- The people, the whole human society, is missing this knowledge of spiritual nature. Therefore they are attached to this material nature, and here is a formula how we can become detached to this material nature and come to our original nature
- The perfection of life can be attained simply by purifying the present position of our material activities
- The Personality of Godhead Lord Sri Krsna is in every living being along with the individual soul. And this fact is perceived and hypothesized in our acts of seeing and taking help from the intelligence
- The phenomenal world depends on the noumenal existence; similarly, everything exists by virtue of the potency of the Supreme Lord, although due to our ignorance the Supreme Lord is not perceived in everything
- The philosophy underlying Krsna's eating is understandable by our transcendental senses
- The phrase brahma jijnasa is used to indicate an inquisitiveness to know the original source of our existence in this material world. No philosopher, scientist or politician actually knows wherefrom we have come
- The point is that in the foreign countries they are accepting this a bona fide religion and making holidays and our Ratha Yatra is regularly established. But, in our own country they are giving so many hindrances
- The positions in the topmost Brahmaloka and in the lowest Patala are also changeable according to our own work. The philosophically inclined person must not be tempted by such changeable positions
- The possibility of our attaining Krsna consciousness will be easier (if we learn to despise all the causes of devastation and make advancement in a life of piety by cleansing the heart), and we shall not be subjected to repeated devastation
- The priests engaged in the sacrifice then informed King Anga: O King, we are properly offering the clarified butter in the sacrifice, but despite all our efforts the demigods do not accept it
- The principle of directors must be there. So dharma, artha, kama. And we must live peacefully. Our senses should not disturb us. Because we have got senses, they want satisfaction. So we must give food them also, senses
- The principle of religion is our relationship with God. In any religion where is no such conception, that is not religion. This is bhagavata-dharma, direct relationship with Krsna, or the Supreme Personality
- The process by which we give up our thoughts of material things is called pratyahara, which entails being freed from all material thoughts and engagements
- The process for establishing oneself in real happiness is this process of Krsna consciousness. By Krsna consciousness we can gradually develop our real intelligence and naturally enjoy relishing spiritual happiness as we make spiritual progress
- The process of induction, by which, reasoning from particular facts or individual cases, one can arrive at a general conclusion, is never a perfect process. Because we are limited and our experience is limited, it will always remain imperfect
- The process of initiation begins from the date when we establish our transcendental relationship with the spiritual master
- The production of fruits and flowers depends not upon our will but upon the supreme will of the Personality of Godhead
- The purpose is that our mind is like that, pumscali, unchaste wife. Not that everyone is unchaste. We have got many example, the character of woman
- The queens continued, "Or is it a fact that, just like us, you have been stunned by the mysteriously sweet words of our Lord Syamasundara? Is it a fact that it is because of this severe anxiety that you are so grave?"
- The queens continued, "Our hearts no longer work properly, and therefore we also have become very lean and thin. We think, therefore, that you are just like us"
- The queens might argue, If our husband was protected by the Supreme Personality of Godhead when in the womb, why has he not been given protection now
- The queens said, "O breeze from the Himalayas, what have we done to you that you are so intent on teasing us by awakening our lust to meet Krsna? Do you not know that we have already been injured by the crooked policy of the Personality of Godhead"
- The queens said, "We think, therefore, that you are very dear to our Lord, the chief of the dynasty of the Yadus, and because you are so dear to Him, you are absorbed in meditation, exactly as we are"
- The rabbit, when he's in face to face of some ferocious animal, the rabbit closes the eyes. He thinks he is safe. Similarly, simply by trying to cover our sufferings by artificial means, that is not solution. That is ignorance
- The Rakhi Bandhan ceremony observed by you under instruction of Prasad isn't approved by our Vaisnava rituals
- The rasas derived from our feelings in social life, in family life or in the greater family life of altruism, philanthropy, nationalism, socialism, communism, etc., do not guarantee that one's next life will be as a human being
- The rascal's mental speculation will not help him to understand Krsna, what He is. That is not possible. His all activities are divyam, transcendental. We cannot understand with our material blunt senses. That is not possible
- The rascals say that our coming to this material world is due to the lusty desires of the father and mother; therefore the child has no meaning
- The rats, beasts and vultures (in the forest of material existence) are different types of thieves who take away our possessions, and the gandharva-pura is the phantasmagoria of the body and home
- The real disease is within our heart. We have got a disease, heart disease. What is that? Kama, lusty desires
- The real friend is Krsna, and if we want to benefit our family, nation or planet, we will work for Him. If we have our family's welfare in mind, we will try to make all members Krsna conscious
- The real problem of life is birth, death, disease and old age. Not that to live in a high skyscraper our problems of life is solved
- The real purpose of life is to revive our dormant love of God. Indeed, that is our ultimate necessity. How that love of God can be attained is explained in Srimad-Bhagavatam
- The real purpose of life, especially human life, is meant for reviving our sanatana-dharma, sanatana occupation, eternal occupation
- The real question is how can we remain unpolluted by material contamination while in the material world. It was Rupa Gosvami who explained that we can remain uncontaminated while in the world if we simply make it our ambition to serve Krsna
- The real solution is to come to the original consciousness. That is Krsna consciousness. What is the real fact of our existence? Real fact of our existence is this consciousness
- The real thing is that we want satisfaction of our self, so if we want actually satisfaction of self then we shall take to this devotional service without being checked by any material condition or for without any material reason, then you shall be happy
- The reason for this (after increasing the standard of life to the highest capacity, yet we will be unhappy) is that the quality of happiness which is suitable for our constitution is different from the happiness which is derived from material activities
- The root cause of our dissatisfaction is that our dormant loving propensity has not been fulfilled despite our great advancement in the materialistic way of life
- The root cause of our suffering
- The sages, headed by Sanaka, had opened doors everywhere. They had no idea of "ours" & "theirs." With open minds, they entered the seventh door out of their own will, just as they had passed through the six other doors, which were made of gold & diamonds
- The same queen said, "I take you to be a messenger from Him. If you have any such news, please tell me. Our Syamasundara is always very independent. He never comes under the control of anyone"
- The Sanskrit word for son, putra means that the son is expected to deliver the forefathers from the hellish condition of life. Sometimes due to our sinful activities, we become ghost. That is very hellish condition
- The sarga, the repetition of birth, is due to our strong desire for material enjoyment. So long we do not discard this desire of material enjoyment, we have to take our birth repeatedly
- The seed comes from the father, that you cannot deny. Mother, without seed, cannot be pregnant and cannot give child. That is our experience. Nature is mother, and the seed is given by the father
- The sense organs are certainly our greatest enemies, and they are therefore compared to venomous serpents. However, if a venomous serpent is bereft of its poison fangs, it is no longer fearful
- The setting of the sun does not mean the end of the sun. It means that the sun is out of our sight. Similarly, the end of the mission of the Lord on a particular planet or universe only means that He is out of our sight
- The seven stars revolving around the polestar at the zenith are called saptarsi-mandala. On these seven stars, which form the topmost part of our planetary system, reside seven sages: Kasyapa, Atri, Vasistha, Visvamitra, Gautama, Jamadagni and Bharadvaja
- The situation is that we are actually seeking eternal knowledge, but this cannot be acquired by this material body. We are all seeking enjoyment through these bodies, but bodily enjoyment is not our actual enjoyment. It is artificial
- The sixty-four items of devotional service should include all of our activities of body, mind and speech. The regulative principle of devotional service enjoins that all of our senses must be employed in the service of the Lord
- The small spiritual spark, the living entity, very small, we cannot even imagine with our material brain. It is one ten-thousandth part of a point. We, in the material world, we cannot measure the length and breadth of point
- The snake is dangerous on account of the poison teeth. So if, somehow or other, the poison teeth extricated, then the snake is no more dangerous. So our strong senses, snakelike senses, can be bereft of the poison teeth by accepting Krsna consciousness
- The so-called leaders or learned scholars, they utilize Bhagavad-gita for material end. This is going on. Just like our big leader, Gandhi. He was supposed to be very strict follower of Bhagavad-gita, and he has never instructed about spiritual life
- The sons of Dhrtarastra along with their allied kings, & Bhisma, Drona & Karna, & all our soldiers are rushing into Your mouths, their heads smashed by Your fearful teeth. I see that some are being crushed between Your teeth as well. BG 11.26-27 - 1972
- The soul is the production of Krsna. Therefore ultimately, He is our dearmost friend. We are trying to love somebody. That somebody is a perverted reflection of Krsna
- The source of birth is called yoni. So yoni is there, the earth. But who begotten this? There must be father. Because we, our experience, without father and mother there is no generation
- The special feature of this human form of body is that he has developed consciousness how to understand God. The animal hasn't got this. And the process of understanding God and to revive our relationship with God is called bhagavata-dharma
- The spirit soul is individual. We are merged in the matter but we keep our individuality. Similarly, you merge in the spirit, you keep your individuality
- The spirit soul is not produced from matter; it takes on a particular type of body under superior arrangement. According to our present experience, this material world is a combination of matter and spirit. The spirit is moving the matter
- The spiritual quality of the seer is manifest in our dissatisfaction with the limited state of materially conditioned existence. That is the difference between spirit and matter
- The Srimad-Bhagavatam says, "Our duration of life is being diminished by the sun, beginning from its rising until the time it sets." Daily we are losing the duration of our lives
- The stage of pure Krsna Consciousness is when our only desire is to be serving Krsna with no personal considerations whatsoever
- The state laws are grossly observed, but the laws of material nature, being subtle to our gross understanding, cannot be experienced grossly
- The status of real knowledge is explained in this verse (SB 3.28.29). There are many children, but we accept some children as our sons and daughters because of our affection for them, although we know very well that these children are different from us
- The strongest enemy is our tongue, is our tongue. Jihva-vegam. If one can control the urges of the tongue then he will be naturally able to stop the urges of the belly and the urges of the genital, three straight line
- The success of human form of life is to understand this thing: our relationship with God. And we should act in relationship with God. Then our success of life will be achieved. This is the main purpose of Krsna consciousness movement
- The sufferings of the whole world or the entire universe in material condition, is due to lack of Krishna Consciousness. Therefore, the best service to our brother is to awaken Krishna Consciousness
- The sun is always in its right orbit in the sky, but it is sometimes visible and sometimes invisible to our limited vision. Similarly, the pastimes of the Lord are always current in one universe or another
- The sun is eternally existing, although we see it rise and set, appear and disappear, according to our position on the planet. Similarly, the Lord's pastimes are going on, although we can see them manifest in this universe only at certain intervals
- The sun is taking away our duration of life every minute, every hour, every day. But if we engage ourself in the topics of Uttama-sloka, that time he cannot take away
- The sun-god is a person who, although not visible to our eyes, is seen from the higher planets by the demigods, whose eyes are suitable for seeing through the glaring sunshine that surrounds him
- The supreme "1" always wants to make our zero efforts valuable by His (God's) association, just as a loving father always wants an unhappy son to be in a prosperous position
- The supreme consciousness is Krsna, and when we dovetail our individual consciousness with the Supreme, we become perfect - but keep our individuality
- The Supreme does not need defense, but this is a manifestation of our love toward Him, which is now perverted
- The Supreme Lord does not have a form like ours but has a spiritual form. Not knowing this, Mayavadi philosophers simply advocate the onesided view that the Supreme Godhead, or Brahman, is formless (nirakara)
- The Supreme Lord extends everywhere, even throughout our bodies, because our bodies are made of material energy, which is the Lord's separated energy
- The Supreme Lord is present as the localized Paramatma in the heart of every living being, as it is said in the Bhagavad-gita (BG 13.23), and therefore he knows everything of our activities in every stage of our lives
- The Supreme Lord Sri Krsna cannot be seen by our present conditional vision. In order to see Him, one has to change his present vision by developing a different condition of life full of spontaneous love of Godhead
- The Supreme Personality of Godhead is not anything of material creation. Everything material must change from one form to another - for example, from earth to earthen pot and from earthen pot to earth again. All our creations are temporary, impermanent
- The surabhi cow said, "O Supersoul of the universe, let us bathe You (Krsna) with our milk, for You are our Indra. O Lord, You appear just to diminish the burden of impure activities on the earth"
- The things which we possess during our duration of life are first achieved and then let out along with all of our other temporary possessions. Therefore the best use of possessions during our lifetime is to dedicate it to the service of the Lord
- The time factor, however, is so strong that not only is our span of life being expended, but all the machines and facilities for sense gratification are deteriorating
- The transactions of the spiritual world are inconceivable to us in our present state of life. Great liberated souls like Rupa Gosvami and others have tried to give us some hints of transcendental activities in the spiritual world
- The transcendental form of eternal bliss and knowledge can be experienced by our original spiritual senses, which can be revived by chanting of the holy mantras, or transcendental sound representations
- The trees of the monkeys (in the forest of material existence) are our households, and the elephant is ultimate death
- The upper portion of the universe is called the north, and the lower portion is called the south. Even in our ordinary dealings, while studying a map, we regard the upper portion of the map as north
- The Vaisnava says, "Previously we only talked of nonsense. Now let us begin our real talks, talks of Krsna" - CC Intro
- The varnasrama system is scientific. Therefore if we accept the divisions of varna and asrama according to the Vedic instructions, our lives will be successful. Unless human society is thus divided and arranged, it cannot be perfect
- The Vedas say, eko bahunam yo vidadhati kaman - the Supreme Person is supplying food to many living entities. The difficulty in this material world is that we take more than we need and thus create our own problems
- The Vedas state, atah sri-krsna-namadi na bhaved grahyam indriyaih: (CC Madhya 17.136) the transcendental names, forms, qualities, paraphernalia and pastimes of the Lord cannot be understood by our blunt material senses
- The Vedic knowledge is called sruti because it must be received by being heard from authorities. It is beyond the realm of our false experimental knowledge
- The Vedic literature clearly states that the Lord's transcendental body is completely different from ours; thus He is sometimes described as formless. This means that He has no form like ours and that He is devoid of a form we can conceive of
- The Vedic process is to follow in the footsteps of great authorities, and that is the only process for knowing that which is beyond our imagination
- The Vedic statements are self-evident. Whatever is stated there must be accepted. If we interpret according to our own imagination, the authority of the Vedas is immediately lost
- The Vedic wisdom guides us to understanding our relation with the Supreme Lord Sri Krsna and to acting accordingly in order to achieve the desired result of returning home, back to Godhead. But materialistic men do not understand this
- The voluntary suffering means what is our enjoyment? First of all let us see. The enjoyment is if we can eat voraciously, eating, and if we can sleep thirty hours, and if we have got sex life without any discrimination, and don't care for defense
- The whirlwind (in the forest of material existence) is our attraction for our wife, and the dust storm is our blinding passion experienced during sex
- The whole principle is, Vedic principle is, to reduce it (sex life), not to increase it. Therefore the whole system is varnasrama-dharma. Our the Indian system is called varna and asrama, four spiritual order and four social order
- The whole thing will be taken by government by income tax. So we are stopping to work, to have more business." This is the position because our mind is so inclined that if I cannot enjoy the fruit of my activities, then I am disinclined
- The whole Vedic civilization is based on the understanding that destiny allows only a certain amount of material happiness in this world, and that our efforts should therefore be directed toward self-realization
- The whole world is dissatisfied because the spiritual hunger is not satisfied. Krsna is the central point. So spiritual hunger means . . . we are, our general propensity is to satisfy our hunger. So Krsna is the center
- The will-o'-the-wisp (in the forest of material existence) is our attraction for gold and its color, and material residence and wealth are the ingredients for our material enjoyment
- The wives of the brahmanas said, "And what shall we do if we return home? Our husbands, brothers, fathers, sons, mothers and friends will no longer accept us at home because we have already left them all"
- The wives of the brahmanas said, "Therefore we have no shelter to return to. Please, therefore, do not ask us to return home, but arrange for our stay under Your lotus feet so that we can eternally live under Your protection"
- The woman class, they are not happy in the Western countries. And still in our country, although we are so fallen, still our woman class remains satisfied. Being predominated, they are happy. They are happy. That is my practical experience
- The word atma-gatim is significant in the sense of perfect knowledge of God. One should not be satisfied simply by knowing the qualitative equality of God and the living being. One should know the Lord as much as can be known by our limited knowledge
- The word yoga means "link." Any system of yoga is an attempt to reconnect our broken relationship with the Supreme Personality of Godhead
- The world is not false. Factually we have to take so many things from the world for our maintenance, so how we can say that the world is false? Similarly, how can one think of the Lord as being without form?
- The world situation is such that perplexities of life automatically appear, without our wanting such confusion. No one wants fire, and yet it takes place, and we become perplexed. BG 1972 purports
- The Yamadutas said: Our dear lord, how many controllers or rulers are there in this material world?
- Then as soon as relationship (sambandha) is understood, then our real activity begins. That real activities is called bhakti, and the material activities, which is not bhakti, that is maya
- There are 8,400,000 species of life, and they have got forms. They are sons of God. So where is our experience that a son who has got a form, his father is impersonal, no form? Where you have got this experience?
- There are 8,400,000 species of life, forms of life. You have to accept one of them. That is our real problem. If we forget the real problem and blindly or foolishly say that "God is dead . . ." God may be dead, but God's law is not dead
- There are certain prescribed methods for employing our senses and mind in such a way that our dormant consciousness for loving Krsna will be invoked, as much as the child, with a little practice, can begin to walk
- There are four sampradayas: Brahma-sampradaya, Rudra-sampradaya, Kumara-sampradaya and Laksmi-sampradaya. And if we do not take either of these sampradayas in disciplic succession, then our attempt to advance in spiritual life will be failure
- There are many examples of sincere devotees in the history of the world, especially in India, and they are our guides on the path of self-realization
- There are many reasons for our conditional life in the material world, but the topmost of all such causes is the association of women
- There are many urges: urge of the mind, urge of the anger, urge of the talking, urge of the tongue, then belly, then genital. In this way, we are driven by so many urges. So out of that, the strongest enemy is our tongue
- There are many witnesses (of our sinful activities), including the sun, fire, sky, air, moon, demigods, evening, day, night, directions, water, land and the Supersoul Himself, who sits with the individual soul within his heart
- There are markings on the Chest and Feet of the Personality of Godhead. That is the distinction between Him and ordinary living entities. Just like in our palms there are certain marks for a particular person indicating his fame and fortune
- There are seasonal changes - in our experience in one year sometimes it is summer, sometimes it is winter, sometimes it is spring - similarly, in course of nature's way there are different yugas, millennium
- There are so many incarnation of visnu-tattva. They're all one. Advaitam acyutam anadi ananta-rupam (BS 5.33). So visnu-tattva, worshipable, or krsna-tattva, worshipable. And to pin our staunch faith in Visnu, we should discuss about visnu-tattva
- There are so many literatures which fill our thoughts with the material energy - newspapers, novels, etc. Our thinking, which is now absorbed in these literatures, must be transferred to the Vedic literatures. BG 1972 Introduction
- There are so many things for our attraction, not that simply woman is attractive
- There are so many varieties of living entities. Gradually, by evolution, we come to the human form of life, when our consciousness is developed. We can understand higher knowledge. And that is called Veda
- There are swine, dogs, camels, asses, etc., whose economic necessities are just as important to them as ours are to us, but the economic problems of these animals are solved only under nasty and unpleasant conditions
- There are three purposes in the Vedas. One is to understand our relationship with Krsna (sambandha), another is to act according to that relationship (abhidheya), and the third is to reach the ultimate goal (prayojana)
- There are three states to our existence, namely wakefulness, dreaming and deep sleep. In all three states, we have different experiences. Thus the soul is the observer of these three states
- There are twenty kinds of dharma-sastra composed by Manu, Parasara and others. They are very difficult. All of them are meant for counteracting our sinful life
- There are two kinds of actions and reactions - namely pious and impious. In this way our material existence becomes coated by different actions and reactions
- There are, nava-laksani, 900,000 species of life within the water. We begin our aquatic life. Because the whole world was in the beginning, full of water, so we had to live within the water
- There cannot be any love in this material world. Because love is between spirit and spirit. But if we try to love the Supreme Spirit, Krsna, then we shall understand how our love can be spread in the spiritual world
- There is a common saying in Bengal that God has ten hands. This means that He has control everywhere - in the eight directions and up and down. If He wants to take everything away from us with His ten hands, we cannot protect anything with our two hands
- There is a common saying in Bengal that the Lord has ten hands. If He wants to bestow benedictions upon us with His ten hands, we cannot factually receive them all with our two hands; in other words, the benedictions exceed our ambitions
- There is a fire that is always blazing over this material world, and everyone is trying to extinguish it, but there is no possibility of extinguishing this fire of the miseries unless we are situated in our pure consciousness, in our spiritual life
- There is a small, tiny spirit soul, the engineer or the architect, who takes the matter and decorate it and creates a skyscraper building. That is our experience. So how we can say that the matter is working automatically?
- There is a tomb in the Radha-Damodara temple known as Krsnadasa’s tomb. Some say that this is the tomb of Krsnadasa Brahmacari, and others say it is that of Krsnadasa Kaviraja Gosvami. In either case we offer our respects
- There is an undercurrent of protest against our awarding the title gosvami to the American Vaisnavas of the Krsna consciousness movement
- There is another life, and the species of life are in your form, 8,400,000 of species, and we have to accept, according to our karma, a type of body given by the material nature
- There is but one way to perceive things in the depth of darkness. Only if somebody brings a light into the darkness is it truly possible to see things as they are. Similarly, the light of knowledge is kindled by our preceptors
- There is complete arrangement. We have not seen. Pasyati jnana-caksusa. Because we have no knowledge, we do not see how things are nicely arranged by God for our maintenance
- There is need for a centralized European continent headquarters, just like our Bombay branch is the headquarters for India zone
- There is no certainty of our life this age. Therefore we should take up the quick method for self-realization. The long term method will not help us. We are not prepared for it neither. Therefore the short term, immediate effective. Chant Hare Krsna
- There is no deviation (between Krsna's instructions and ours). So if you receive knowledge in that perfect way, that is as good as receiving instruction directly from Krsna. But we don't change anything
- There is no difference between Krsna's inner self and outward body. Krsna is purna, the complete whole. There is no distinction between His body and soul as there is between ours
- There is no difficulty in understanding Krsna and to accept Krsna consciousness. But we'll not do that; that is our disease. Otherwise, it is not difficult at all. And as soon as we become devotee of Krsna, we understand the whole situation
- There is no estimation of our circumambulation and the concomitant distress resulting from such travel life after life for illusory, material happiness, which is compared to the will o' the wisp
- There is no material. When you forget Krsna, that is material. Just like madness. Madness is not our natural position, but when your brain is deranged, then it is madness
- There is no necessity to improve our material comforts. We cannot improve it. For example, just like a hog, he has got a particular type of body, he can eat stool. You cannot improve his eating process by giving him halava, that is not possible
- There is no practically difference between Buddha philosophy and Sankara's philosophy. Buddha philosophy says that the matter is everything. Beyond matter there is nothing - everything void - and the combination of matter is the source of our miseries
- There is no reality in the conditioned life of material existence, but because of our ignorance we are attached to the mirage
- There is no use tracing out the history but generally we have lost our own culture & our leaders are not very serious to revive our own culture to the point. Still the mass of people, not being very much advanced in education, stick to the Indian culture
- There is svami, master, and the servant is feeling full satisfaction by seeing the master. This is real satisfaction, not that stop our relation.
- There need be no anxiety over attaining perfection because if one follows the instruction given by the spiritual master he is sure to attain perfection. Our only concern should be how to execute the order of the spiritual master
- Therefore it does not behoove You to act like this. Don't take our paraphernalia for worship of the demigods. Don't create a disturbance in this way
- Therefore it is called inconceivable, acintya. With our teeny brain, we cannot accommodate how it is one and different
- Therefore, most gentle lord, kindly favor your maidservant. We have now been deprived of our opulence and residence by our competitors, the demons. Kindly give us protection
- These Africans, they stopped my entrance. These rascals are thinking that Africa belongs to them. It is God's property. These usurpers, these rogues and thieves, a few Africans, they are thinking, "It is our property." Huge state, huge land
- These are good men and we want more men like this in our community
- These are simply combinations of different experiences in time and space. Sometimes we may see a golden mountain, and this is due to our having experienced gold and mountains separately. In the dream, under illusion, we combine these separate factors
- These are the verdict of the sastra. When our heart is cleansed, then we can accept this religion, sarva-dharman parityajya. This is the religion. To accept Krsna, to surrender to the lotus feet of Krsna, this is religion
- These boys run our cars. And you'll be very pleased that in each and every temple we have got at least four cars, nice. Especially one car for me and two cars for carrying them for sankirtana movement. Very good arrangement
- These dishonest methods must be stopped. It is hampering our reputation all over the world
- These forms are (of God) called arca-murtis, or forms of the Lord which can be easily appreciated by the common man. The Lord is transcendental to our mundane senses. He cannot be seen with our present eyes, nor can He be heard with our present ears
- These godless persons, when they're actually in danger, they think of God. I have seen it. Automatically they think of God. So this godlessness is not our natural life. To love God, that is our natural life
- These living entities (Krsna's marginal energy) who appear to be our father, mother, etc., are nothing but Krsna. BG 1972 purports
- These political and social problems are temporary; we must have our interest to the real life
- These statements (CC Madhya 8.192) are set forth for our understanding, according to Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya
- These subjects (spoken by Krsna in Bhagavad-gita) are called adhoksaja because our direct perception by which we acquire material knowledge fails to approach them
- They (the brahmanas) began to talk among themselves: "To hell with our being born brahmanas! To hell with our learning all the Vedic literatures! To hell with our performing great sacrifices and observing all the rules and regulations"
- They (the demigods) are always afraid of fighting with us (the counselors of Kamsa), and even if they wish to check our activities, they will not dare to do so. Because of your (Kamsa) immeasurable strength, they fear your bow
- They (the gopis) then began to consider, “Despite our parents and guardians, we shall personally stop Krsna from going to Mathura. We have no alternative but to take this direct action. Everyone has gone against us to take away Krsna from our sight
- They are making livelihood, acaryas. They say, "Whatever is in our capacity, we are doing." The capacity means when they are speaking that the cockroach is as good a bird as the Garuda. Cockroach is also a bird and Garuda is also a bird
- They are planning so many things for future, but it is being baffled. So many schemes, so many there are. Our . . . in India there is a planning commission, after independence. So whatever they did, all failure
- They cannot understand that by serving Krsna, we become healthy or in our normal position. This is called ignorance. Somebody is trying to forget Him, somebody is trying to become equal with Him. This business is going on
- They humbly (the sages present) submitted, "Our dear Lord, we think that Your action is not in line with the religious principles"
- They know that without God's help we cannot mitigate any of our distressed condition or needy condition. Therefore the arta and artharthi whose background is pious life, they approach God
- They want freedom. In the freedom, in the name of freedom, they are becoming animals. That's all. This is the civilization. But here it is said, kovida, intelligent. Intelligent man should take up this sword to cut the knot of our attachment
- Things which are unknown, beyond our conception, you have to know it through the authority, just like you know your father through the authority of your mother
- This (CC Madhya 9.195) is the process of spiritual understanding. Acintya khalu ye bhava na tams tarkena yojayet - We should not try to understand things beyond our material conception by argument and counterargument
- This artificial civilization for sense gratification is not very good. It is not good for us. We may gratify our senses while we are living, but when we quit this body, we are completely under the grip of material nature
- This atheistic or godless civilization is a huge affair contrived for the gratification of our senses, and now we are all mad after money in order to maintain this empty shell
- This birth, death, old age, disease, this is due to this unclean, infected, material body. That we are not concerned, that how to stop this infected material body, how to revive our original spiritual body
- This change of body, that is our anyatha rupa. We must be fixed up in our own rupa, svarupa. Svarupa-siddhi
- This commentation (for Srimad-Bhagavatam 8th canto) has been finished in our New Delhi center today, the first of September, 1976, the day of Radhastami, by the grace of the Supreme Personality of Godhead and the acaryas
- This conditional life is due to our rebellious condition towards God. As soon as we agree surrender and be one with Him by transcendental loving service, the whole thing becomes adjusted
- This duty, this eternal occupational duty, is there in every living entity, the service spirit. But the service spirit is now misplaced on account of our conditioned stage. So when it is properly placed, service, that is our dharma
- This human body is a very nice boat, and we have a very good navigator, the spiritual master. We also have a very favorable wind - the instructions of God. If we don't take this opportunity and solve the problems of life, we are cutting our own throat
- This human form of body is the only chance that we can stop this transmigration of transferring ourself from one body to another and come to our spiritual body
- This human form of body is the only chance that we can stop this transmigration of transferring ourself from one body to another and come to our spiritual body. This process is described here as puta, purification, existentional purification
- This human form of life is a chance to make our choice where we shall go next, in the higher or in the lower, or we shall remain here. So how to go to the higher planetary system, that is also mentioned. Yanti deva-vrata devan
- This human form of life is meant for recognizing our relationship with Krsna, or God. This is an opportunity. In the life of cat or dog, oh, they cannot come here to understand what is spoken in the Bhagavad-gita
- This illusory energy is My potency, and actually both of us - you and I - are pure spiritual identities. Now just try to understand this. I am trying to explain our factual position
- This is all dream. Our, this life, at the present moment, because this body is false, so whatever we are acting, it is just like dream
- This is called visoko brahma-sampattya. When we understand our spiritual identity, then we are no more lamenting or jubilation. Equilibrium. Read the purport. It is very important verse
- This is not measurement of the soul, but the power of the soul you can measure. But not the soul. It is not possible. Soul is so small that it is not possible. You have no measuring means, and because now our material senses, it is not possible
- This is our false, I mean to say, idea, that "We shall die out of starvation if we do not make economic condition better." You do it, but you must know that food is already there
- This is our misconception. We are thinking that this paraphernalia - my country, my community, my countrymen or my family, my wife, my children and so many things, mine, mine, mine - so I'm thinking that they will give me all protection. No
- This is our real disease, to take birth, to die, to become old and to become victims of disease. But nobody knows how to cure this
- This is our temporary home. We have got real home. That is the kingdom of God. We are coming from there
- This is the defect of our understanding, that we accept everyone as realized soul. How he is realized soul? If he is speaking something wrong, how he is realized soul? Against the sastra. That is not realized soul
- This is the opportunity offered to you by the Lord - take advantage of it and set exemplary activities so that our countrymen may know what is the duty of a bona fide Indian
- This is very important verse, that any manufactured religion, that is not religion. The principle of religion is our relationship with God. In any religion where is no such conception, that is not religion
- This is very important verse. Tyaktva deham punar janma naiti. Our problem is this transmigration of the soul, one body to another, this is going on. Because you do not know how to get out of it
- This is yoga system: bhakti-yoga. Yoga means to connect, to add, yoga. So at the present moment we are almost disconnected. Not exactly disconnected; forgotten our relationship with Krsna, or God
- This Krsna Consciousness Movement is based on the Bhagavad-gita As It Is. We have attempted to present this great philosophy to the world in a pure way, without material motive, and by the grace of Lord Krsna our effort has come out successful
- This Krsna consciousness movement is giving information to the people in general how to make life successful. What is that successful life? To go back to home, back to Godhead. This is not our home. This material world, this is foreign country
- This Krsna consciousness movement means to find out the supreme father. Supreme father. That is the sum and substance of this movement. If we do not know who is our father, that is not a very good position
- This material life is a concession to us, given by God, for gratifying our senses. This is material life. Krsna does not want that you become entangled in this material world. That He doesn't want. Why He should want?
- This material world exists only as a dream, due to our attachment to it. Otherwise, the living soul is always different from the material nature
- This material world is forest fire. But they are so ignorant, they cannot understand that, "We are burning in the blazing fire of this material existence. Our attempt should be how to get out of it." But there is no such knowledge
- This material world is the tatastha characteristics, and the spiritual world is the personal characteristics. So our effort is to get out of this tatastha, or, tatastha means marginal, marginal characteristics to the permanent characteristics
- This mood of false separatism is called the quality of rajas (in which the forgetful living entities make sounds like thundering clouds: "I am this," or "It is ours,"), & it gives rise to a creative force for separate lordship over the mode of tamas
- This passionate compulsion to enjoy these fruits (of material desire) must stop, and we must situate ourselves in our real identity as Brahman - pure spirit
- This plundering of our possessions and life-span begins with the day of our birth. One day will come when death will finish everything, and the living entity will have to enter another body to begin another chapter of life and again begin the cycle
- This poor fund of knowledge exhibited by human society is certainly misleading, and it is all due to ignoring the constitution of the living soul. This material world exists only as a dream, due to our attachment to it
- This process, the chanting process, will purify our heart, our burning heart, and one will come to the understanding that "I am eternal servitor of the Supreme, Krsna"
- This should be our motto of life, that you should act if Krsna is pleased. This is good work. That is confirmed in many places in Srimad-Bhagavatam
- This soul-killing civilization is misleading us. We must know this, this very misleading civilization. Our real aim of life is to understand our spiritual identification and search out our relationship with God, Krsna. That is our real business
- This spiritual subject matter, which is transcendental to the hankerings of the material body and mind, is our supreme need. Unless we reach this transcendental plane of activities, we cannot achieve real peace
- This vibration of transcendental sound (the Hare Krsna mantra) will cleanse away this dust (due to our manipulation of material activities) and enable us to see clearly our real constitutional position
- This world is full of danger (padam padam yad vipadam (SB 10.14.58)). Therefore we should be encouraged to chant the Hare Krsna maha-mantra so that in our family, society, neighborhood and nation, everything will be smooth and free from danger
- This yajna (to chant Hare Krsna) performance confirms that Lord Caitanya Mahaprabhu is Visnu Himself. As Lord Visnu appeared at the Daksa yajna long, long ago, Lord Caitanya has appeared in this age to accept our sankirtana-yajna
- Those who are not in pure knowledge think that Krsna is a product of matter and that His body is material like ours (avajananti mam mudhah (BG 9.11)). In fact, however, Krsna is always aloof from this material world
- Though we may live very carefully, trying to avoid sins and strictly follow the path of nonviolence, still our lives are controlled by the cycle of karmic reactions. Hence, unwittingly we are forced to commit many kinds of sin
- Thus (by chanting Hare Krsna mantra) one will know what he is, what God is, what this world is, what our relationship with God in this world is, how to live in this world, and what our next life is
- Thus the staff broke under Our weight. Where the pieces have gone, I cannot say
- Time is the basic measurement of the activity of our senses, by which we calculate past, present and future; but in factual calculation, time has no beginning and no end
- To acquire a degree at an academic university, we first have to establish a relationship with that institution. We have to abide by the direction of our instructors there and work favorably according to their direction
- To become a servant of servant of servant of servant of Krsna. This is parampara system. In that way one can give up the deep attachment for all these, our creation, our developing attachments, grha-ksetra-sutapta-vittaih
- To become successful in this human form of life. The success of human form of life is to understand this thing: our relationship with God
- To counteract this tendency, we have to divert our talking to the subject of Krsna
- To err is human. Because we commit mistake, because we are sometimes illusioned, and because we have got a propensity of cheating others, and because our senses are imperfect, therefore, simply by mental speculation it is not possible to realize God
- To err is human. That is not fault, that is our habit. We commit mistake
- To get a motorcar in this country is ordinary thing, but in our country, in India, if somebody has got a motorcar, he's considered to be very rich man. Here even a worker goes on motorcar, but in India only a person who is very rich
- To go to our original position, that is called tapasya. Tapasya means to revive our original normal life of Krsna consciousness. That is called tapasya
- To know the Absolute Truth is not possible by our present senses. Because at the present moment we have got material . . . materially affected; not material senses. Our sense are originally spiritual, but it is covered by material contamination
- To know the principles of eternal life, and if we really want to see things in their true perspective, it is necessary for us to establish a relationship with a preceptor who can really open our eyes and lift us from the clutches of nescience
- To live irresponsibly like cats and dogs is very risky life. Because so long we shall be engaged in the matter of sense gratification-material life means sense gratification-we shall increase our prolongation of repetition of birth and death
- To make economic development by our own endeavors on the strength of tools and machinery is not all. The sanction of the Supreme Lord must be there, otherwise despite all instrumental arrangements everything will be unsuccessful
- To make the best use of a bad bargain, our material existence should be 100% spiritualized by constant association with Krsna's message, His devotees and His names
- To our feeble imagination, a castle in the sky is an impossibility, but if we scrutinizingly consider the matter we can understand that it is not impossible at all
- To our untrained eyes the sun appears to be just like a plate, and to the eyes of one who is suffering from jaundice everything appears to be yellow. Therefore we cannot rely on the knowledge acquired through such imperfect eyes
- To proceed in the direction of rehabilitation of our eternal relationship with Krsna is to adopt karma-yoga, the first step to such transcendental realization
- To proceed in this direction of rehabilitation of our eternal relationship is to adopt karma-yoga, the first step to such transcendental realization
- To rectify our material existence, austerity (tapasya) is absolutely necessary. However, when people in general come under the control of a demon or a demoniac ruling power, they forget this process of tapasya and gradually also become demoniac
- To remain strong is not difficult, but we don't want to remain strong. That is our decision
- To the degree that we have entered into the service of the Lord or to the proportion to which our lives are freed from sins, we can perceive the Lord
- To the people in general we are also indebted, as well as to our relatives, friends and even animals such as cows and dogs who render us so much service
- To think to oneself, "I am the master of all I survey," is called maya, illusion. Thus in material consciousness our service is being misused under various designations
- To understand Krsna is not so easy job. But Krsna personally comes and teaches about Himself, and still if we do not take, that is our misfortune
- To understand what is God, it is not possible. It is not a subject matter of speculative knowledge. No. It is to be received through the right source, deductive process, not inductive process. Because our senses are limited
- Tossed as we are by the waves of action and reaction, we cannot ascertain the volume of our distresses in undertaking such an ominous journey
- Transcendental life means always full of joy, joyful. That is our nature
- Transcendental loving service to the Supreme Personality of Godhead, Sri Krishna. That is our real identification. All other identifications are false or temporary
- Transcending the material nature, then he becomes zero? No. That is the real nature. Now, the philosophy which preaches that "After our liberation, after nirvana of this material existence, there is zero," oh, that is very dangerous theory
- Try to accept the process by which we can get free from this conditioned life. The process is that we have to give up all our false consciousness
- Try to concentrate on these farm projects. Let the villagers come and hear, and distribute prasadam. In this way draw their sympathy and gradually they'll become our associates. Then they can come to live with us and work with us
- Two things must be there—jnana and vairagya. I have already explained that actually our aim of life, human life, is to acquire knowledge and vairagya. Simply talking of knowledge is useless. There must be vairagya also
U
- Uddhava said, "I think that if we can somehow or other gain victory over Jarasandha, all our purposes will automatically be served"
- Under the circumstances, the Lord's various expansions, such as Lord Brahma, Lord Siva, Candra and Indra, all thought - Gajendra is not asking our help. He is asking the help of the Supreme, who is above all of us
- Unfortunately we do not refer to the authority of the sastras. We manufacture our own way
- Unfortunately, at times of need we seek our friends in the mundane world, not knowing that one needy man cannot help another
- Unfortunately, due to our bad association and great attachment for sense gratification, we do not remember our best friend, the Supreme Personality of Godhead
- Unfortunately, none of us is the body. We are spirit soul. We are changing different bodies, as you can see in our presence there are so many living entities, and this body can be changed to any one of them
- Unfortunately, our disease is that we are rebellious - we automatically resist authority. Yet although we say that we don't want authority, nature is so strong that it forces authority upon us. We are forced to accept the authority of nature
- Unfortunately, our modern leaders, they are killing the original culture. They want to introduce Western culture. Now it is openly there are beef shop, wine shop. So what can be done? It is Kali-yuga. Everything is possible
- Unfortunately, there is no department for distributing knowledge in the science of the soul. But that is the important, most important thing, because the soul is the mainstay, is the background of all our movements
- Unfortunately, we rascals, we do not take Bhagavad-gita as it is. We want to change it according to our whims. This rascal havoc has ruined the whole world. Otherwise, if they would have preached BG as it is, the world situation would have been different
- Unintentional sins are also committed in our daily occupational discharge of duties, and to counteract even such unintentional crimes, one must perform sacrifices as they are recommended in the revealed scriptures
- Universal love is artificial and cannot endure unless we establish our relationship with the center
- Unless mother is good, the son cannot be good. Our Mahamsa, he is coming from Parsi family. So in the beginning his mother came to fight with me - not fighting - but now she is very happy
- Unless one will come to the platform of self-realization, we are in the trouble, so long we are not self-realized. Without self-realization, whatever we are acting, it is our defeat
- Unless we have a particular type of body, we cannot enjoy or suffer according to our mental proclivities inherited from the previous life
- Unless You (the Personality of Godhead) kindly take this earth from our custody, there can be no good fortune for us
- Unless you have perfect knowledge, how can you teach? That is our question. That is cheating; that is not teaching. That is cheating
- Unmindful of our supremely rich father and our relationship with Him, we go on endeavoring in many ways to solve our street-beggar problems of poverty and hunger, but with practically no appreciable results
V
- Vasudeva replied, "Only in the last few days have we returned to our own places, by the grace of God (Krsna)"
- Vedic civilization offers us all knowledge in the sastras, and if we live a regulated life under the direction of sastras and guru, all our material desires will be fulfilled; at the same time we will be able to go forward to liberation
- Vedic evidence is called sabda-brahma. There are many things which are beyond the perception of our imperfect senses, yet the authoritative evidence of sound vibration is perfect
- Vedic knowledge is not a question of research. Our research work is imperfect because we are researching things with imperfect senses. BG 1972 Introduction
- Vedic literatures therefore advise that we should understand our constitutional position and take to devotional service before death comes
- Vedic process does not accept that one should endeavor to know the ultimate truth by exertion of our present senses, which are conditioned by so many ways
- Vedic statements cannot be accepted by our imperfect interpretations; they must be accepted as they are. If they are not accepted in this way, there is no authority in the Vedic statements
- Very risky life if we do not awaken our divya-jnana. We should always remember this. Very risky life -- once again thrown into the waves of birth and death
- Vidyapati, a great and learned poet of Mithila, has said that the pleasure derived from friendship, society and family life in the material world is like a drop of water, but our hearts desire pleasure like an ocean
- Vrndavana is in our hearts, and we must search for Him (Krsna) there. This is the process recommended by Caitanya Mahaprabhu, the process of worship in separation
- Vrndavana is not a material place, just like ordinary city or country. It is transcendental. So appreciation of Vrndavana will be possible when our mind is free from all material desires
W
- Water is one of the most important items for our maintenance, because without water we can neither produce food grains nor quench our thirst. Water is also required very liberally for many other purposes
- We (gopis) become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us. You are finding fault with our violating religious principles and leaving our homes and husbands
- We (Jamadagni and Parasurama) are all brahmanas & have become worshipable for the people in general because of our quality of forgiveness. It is because of this quality that Lord Brahma, the supreme spiritual master of this universe, has achieved his post
- We (King Satyavrata) are interested in self-realization. Therefore we accept You, the Supreme Personality of Godhead, as our spiritual master, for You are able to see in all directions and are omniscient like the sun
- We (living entities) cannot execute anything perfectly in presence of Krsna because He is infinite, we are finite. Our energy, our talent, everything is finite
- We (members of the Bhagavata schools) should not take it for granted that because we cannot see God with our eyes the Lord has no personal existence
- We (Rupa and Sanatana) belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- We are advancing in education, but we do not study even of our teeth. We simply go to the dentist. That's all. This is our advancement of civilization. The tiger never goes to dentist
- We are all in wretched condition under the grip of material nature, always suffering threefold miseries. So we should be conscious. Unless we are conscious about this fact, then our human life is spoiled
- We are all part and parcel of the supreme whole, but not surrendering unto Him, misusing our independence, we are giving pain to the Supreme
- We are all seeking happiness, but because of our ignorance and foolishness, we cannot know what unobstructed happiness really is
- We are all servants of our senses. The whole activities of the material world means everyone is acting as the servant of his senses, that's all. This is the material world
- We are all situated in relative positions according to our own karma. Yet every one of us can offer prayers with heart and soul as far as we can appreciate the Lord's glories. That is our perfection
- We are also eternal. But why this birth and death? This birth and death due to my, this material body. So as soon as we get our original spiritual body and get out of the contamination of this material body, then we shall be as good as Krsna
- We are also part and parcel of Krsna. Therefore our position is the same, maybe in small scale
- We are asking our disciples to rise early in the morning and offer mangala arati, then bhoga arati, to the Lord in His form as the Deity in the temple
- We are concerned to go deep into the sea and have our own individual identity exactly like the fish and other aquatic animals, and enjoy perpetually in the sea. This is liberation
- We are consciousness. Now, some way or other, we are in contact with this matter. Therefore our freedom is checked. As spiritual beings, we are free, free to act, free to have anything, pure, no contamination, no disease, no birth, no death, no old age
- We are content with a conception of Godhead according to our own individual idea, without knowing the real relationship of Godhead and ourselves
- We are creating our next body in this life. So if we become sinful, or if we act only sinful activities, then we get next body a very lower class of body, even as the germ in the stool. And if we act nicely, piously, then we get better body
- We are drinking, daily, gallons of water. We are thirsty, and the good taste which quench our thirst, that is Krsna
- We are entangled in this material world due to uncontrolled senses. The yoga process is meant to control these senses. If somehow we can manage to control the senses, we can turn our face to actual spiritual happiness and make our lives successful
- We are envious of our friends, envious of our father, our son even, what to speak of others - businessmen, nation, society, community, only enviousness, matsarata. "Why he should go ahead?" I become envious
- We are escaping their reality. But their reality is a dog's race, and our reality is to advance in self-realization, Krsna consciousness. That is the difference. Therefore the mundane, materialistic workers have been described as mudhas, asses
- We are even more respectable because we are in the dynasty of Bhrgu. Yet although this woman's father, being among the demons, is our disciple, she has put on my dress, exactly like a sudra taking charge of Vedic knowledge
- We are evolving through different statuses of material bodily existence - sometimes in a human body, sometimes in an animal body - and therefore the engagements of our material senses are also changing
- We are hankering after happiness, but happiness cannot be enjoyed so long our existence is not purified. So for purification of our existence we have to undergo tapasya
- We are hearing Srimad-Bhagavatam. This is knowledge also. And when you see there are three kinds of receiving knowledge . . . One is sruti. Sruti means hearing. So our Vedic process is that we hear the Vedic information, and we become perfect
- We are in this material world according to our association with different modes of nature. We are making one type of mentality, and at the time of death, that mental position is responsible for carrying me in a different type of body
- We are manufacturing our next body
- We are migrating or transmigrating from one to another. This business, if we want to stop... Because we are eternal, our aims and object should be to attain that eternal status. That we can attain by Krsna consciousness
- We are not concerned with bones and stones. Our real concern is the living force
- We are not in the platform of offenseless chanting, still, we must go on chanting. It will gradually make our heart cleansed and we'll be offenseless. Ceto-darpana-marjanam bhava-maha-davagni-nirvapanam
- We are not meant for cutting wood and stone. We are meant for understanding our spiritual identity
- We are not meant for enjoying. We are meant for serving. Krsna Caitanya Mahaprabhu says, jivera svarupa haya-nitya-krsna-dasa (CC Madhya 20.108-109): "Our real identity is to serve, to remain under the protection . . ." We are always under the protection
- We are not taught even during our age of education that we are not this body and something else. This was being done in ancient times, our forefathers. When the boys were going to the guru, in asrama
- We are now forgotten our intimate relationship with God. We cannot be disconnected. That is not possible. Because we are part and parcel of the Supreme Lord, there cannot be disconnection
- We are now in material condition of life, therefore we do not understand what is God and what is our aim. Therefore it is called ajnana, ignorance. Therefore one who dissipates this ignorance, he is called guru
- We are originally pure spirit soul, part and parcel of Krsna, and therefore our original constitutional position is as pure as God's
- We are part and parcel of Krsna; therefore it is our constitutional position to live with Krsna
- We are part and parcel of the Supreme Person therefore we have got all the propensities and qualities of God but very minute quantity. That minute quantity is also now covered by this material energy. That is our position
- We are presenting facts, not mythology. That should be the spirit of all our artists and philosophy, writing
- We are satisfied with whatever material happiness and distress we are destined. But we are very eager to utilize our energy for progressing in Krsna consciousness. This is the point
- We are scientist, we are technicians and so on, so on. We create our own thing," that means they don't dovetail with Krsna; therefore they are materialist. When we want to enjoy life without Krsna, that is material
- We are searching for God, to dovetail our energy in the service of the Supreme, but under the spell of the illusory energy we do not know it. That is our mistake
- We are serious about how to make our sense gratification very nicely. That is our seriousness. Human advancement, advancement of civilization means how nicely you can gratify your senses. This is going on
- We are so much captivated by the external energy, maya, that the whole program is how to forget Visnu, the Supreme Personality of Godhead. But our real aim of life is to know our relationship with the Supreme Personality of Godhead, Visnu
- We are struggling very hard with this mind and six senses. So we have to make the mind our friend. Now, Krsna is gradually making progress to explain to Arjuna how the mind can be made friend
- We are suffering or enjoying the results of our activities from time immemorial, but we can change the results of our karma, or our activity, and this change depends on the perfection of our knowledge. BG 1972 Introduction
- We are thinking in terms of these religious designations, which are called asad-dharma, meaning that they may change at any moment. But what is our real dharma
- We are trying to gain success in these material activities, but by God's will, there are different living entities. They have already all the successes. So therefore our real business is not to waste our time to get any material success
- We are trying to push on this movement, change the consciousness. Now our consciousness is polluted, muddy. Somebody is thinking, "I am Indian," somebody is thinking, "I am American," and they are fighting one another
- We are very anxious to establish universal brotherhood among human beings, but we should take into consideration that even the worms are our brothers, what to speak of other living entities
- We are very much obliged to our disciple Srimati Govinda dasi because she has taken much care to grow tulasi plants from seeds, and she has been successful by the grace of Krsna. Now tulasi plants are growing in almost every center of our movement
- We are very proud of our two small eyes, and puffed up with vanity, we are always enthusiastic to see everything with our own eyes. But we do not know that whatever we are seeing at the present moment is covered with the darkness of nescience
- We are, at the present moment, in our material conditions, we are manufacturing ideas, and being baffled also because it is the business of the mind to create something and again reject it
- We artificially exhibit our propensity to enjoy this material world. So purusa means the enjoyer. Therefore sometimes we are called purusa. Here the living entities as a whole is called purusa. Even the woman, she is also purusa. Because the same spirit
- We become in touch with Krsna by chanting His name, Hare Krsna. That is the beginning of our connection with Krsna. Namadi. So sastra says, atah sri-krsna-namadi. Adi means beginning
- We can be proud of our eyes only under certain favorable conditions created by an external agency, namely the material nature
- We can certainly imagine how deteriorated human civilization will be by the end of Kali-yuga. Indeed, there will no longer be a sane man capable of understanding God and our relationship with Him
- We can easily attain to the true, spiritual conception by recognizing the Superself (Paramatma) to be our friend and guide and by dovetailing our intelligence with the superior intelligence of Paramatma
- We can fulfill our desire also in proportion. Not that I am a small quantity of seawater, and I possess million tons of salt. That is not possible. This is most unscientific. You can possess according to the proportion of your existence
- We can have the facility of drinking milk, which will help us in keeping our health in order and developing very nice brain tissues to understand spiritual subject matter. Fish-eaters, they're all dull. They cannot understand finer philosophy of life
- We can increase our propensity for devotional service by hearing Bhagavad-gita and Srimad-Bhagavatam from realized souls. The more we hear from realized souls, the more we make advancement in our devotional life
- We can produce sufficient food grains for our maintenance, and the whole world has got sufficient land. I have traveled over the world at least fourteen times
- We can satisfy our ordinary desires by satisfying the transcendental senses of Visnu, which is the ultimate goal of karma-yoga, or work with transcendental results
- We can see millions and millions of stars through a telescope, but we cannot approach them. We have to understand our incapabilities
- We can select our own religion and be Hindu, Moslem, Buddhist, Christian or whatever, as long as we know the real purpose of religion
- We can touch only with our hands or skin, but Krsna can touch just by glancing. We can see only with our eyes; we cannot touch or smell with them. Krsna, however, can smell and also eat with His eyes - CC Intro
- We can understand how we have to be very cautious in executing our spiritual duties by observing the rules and regulations and regularly chanting the Hare Krsna maha-mantra. If we neglect doing this, we will eventually fall down
- We cannot approach the Absolute by our poor fund of knowledge, but the Absolute becomes revealed out of His own mercy by His own appearance
- We cannot control the force of our anger. Therefore when we look at material things, we cannot avoid feeling attraction or repulsion for them. But the Supreme Lord is never affected in this way
- We cannot discover the mysteries of the Lord by our endeavors; they are only revealed, by His grace, to the proper devotees. These mysteries are disclosed to the various grades of devotees in proportion to the gradual development of their service attitude
- We cannot even imagine the duration of life on the highest planet. It is stated in Bhagavad-gita that Brahma's twelve hours are inconceivable even to our mathematicians. These are all descriptions of the external energy of the Lord, or maya
- We cannot even understand how the affairs within our body are systematically taking place. The body is a small universe, since we cannot understand how things are happening in this small universe, how can we understand the affairs of the bigger universe?
- We cannot expect him (the sadhu) to give us instructions on how to improve our material condition, but he will give us instructions on how to cut the knot of the contamination of material attraction and how to elevate ourselves in devotional service
- We cannot have perfect knowledge by our mental speculation. That is not possible. We have to receive knowledge from authorities. That is the process
- We cannot manufacture our own way of understanding the Supreme Personality of Godhead, for it is not that everything one manufactures or concocts will lead to understanding God
- We cannot perceive the Lord’s presence in our hearts unless our hearts are cleansed
- We cannot produce the metal; we must take it from the mine, which is also God's property. The earth and the bricks which are made from it are also God's. We simply give our labor, but that labor is also God's property
- We cannot see air, radio waves, or sound, nor can we perceive minute bacteria with our blunt senses, but this does not mean they are not there
- We cannot see because our eyes are covered. But this cover, this covered eyes can be uncovered. There is process. What is that process? That process is to develop your love of God
- We cannot see God by excercising our material senses, but if by mercy of God, He gives us His darsana, then it is possible. This is the desire of God
- We cannot stop our activity. The activities are to be purified. And these purified activities are called bhakti. Bhakti means they are, they appear also just like ordinary activity, but they are not contaminated activities. They are purified activities
- We cannot treat the Supreme Personality of Godhead as an inferior who is dependent on our charitable gifts. When we give charity, it is to a person who is inferior in his material or economic condition. Charity is not given to a rich man
- We cannot understand God by our senses, by seeing or by hearing or by tasting or by touching or by going. No. That is not possible
- We cannot understand the affairs of the spiritual world on the basis of our experience in the material world. The Lord's pastimes with the gopis are therefore misunderstood by mundane scholars and word-wranglers
- We cannot understand who our father is by experimental knowledge; we have to hear the word of our mother and believe her. If we do not believe her, there is no way of knowing
- We change our taste according to dog and hog. Similarly, we can change our taste according to the body of demigods. But the subject matter of tasting or enjoyment is the same. Eating, sleeping, sex and defense. That will continue
- We commit mistake, we are illusioned, our senses are imperfect and we have got a cheating propensity. We are possessing these four defects. However great a man may be, he makes mistake in calculation. To err is human
- We do not accept Krsna as perfect simply on the basis of our whims or sentiments. No - Krsna is accepted as God by many Vedic authorities like Vyasadeva, the author of all Vedic literatures
- We do not find any record where our Srila Prabhupada nominated any acharya after Him
- We do not have to be very learned or very scholarly, nor do we have to present our prayers in nicely selected words that are poetical, rhetorical or metaphorical. None of this is required, although if it is there it is very nice
- We do not judge the man by his dress, so we are not concerned with the color of our cloth as much as we are concerned to keep our conduct on the plane of pure spiritual life
- We do not know the universal history. We may know some history of our country or this planet. That's all. But there are millions and trillions of planets. So that history is recorded in the Vedic literature
- We do not know what is divorce. In our country there is no divorce, at least in Hindu law. Yes. Wife and husband, once combined, that is for life. There is no question of separation, in all circumstances. Either in distress or in happiness
- We do not know what is Hari, what is God, what is Krsna, and what is our activity to please Him. That we have to learn. That we have to learn satam prasangat, by association with devotees
- We do not know when our body will fall. Whenever we are on the road, there may suddenly be some accident. We should always be prepared. Death is always there
- We do not need any high qualifications to offer prayers to the Supreme Personality of Godhead. Whatever our social or intellectual position may be, we can offer prayers
- We do not understand even that there is possibility of amrtatvam. But everything is possible. Amrtatvam. Nobody wants to die. That's a fact. Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination
- We first have to establish a relationship with the institution. We have to abide by the direction of our instructors there and work favorably according to their direction. This is essential in order to achieve the ultimate desired success
- We forget everything of our past life and as such so long we do not be reposed to our spiritual factual life, all these changes of lives one after another are considered to be dreams
- We forget our friends and even our relatives (when we are in danger): "Let me first of all save myself." Self-preservation is the first law of nature
- We forget our relationship with God, or Krsna. Then adharma. That is... Instead of becoming servant of Krsna, I become servant of so many things
- We forget this material nonsense. That's all. But don't forget ourself. Our identity is there. We are all servants of God, Krsna dasa. And this is real ego. So ego is not dissolved. Ego is there, but it is purified
- We Gaudiya Vaisnavas have our commentary on Vedanta philosophy, called Govinda-bhasya, by Baladeva Vidyabhusana. Similarly, Ramanujacarya has a commentary, and Madhvacarya has one
- We get different types of bodies among 8,400,000 species according to our karma
- We get different types of body, and according to the body, our material sufferings and enjoyment are fixed up, already
- We get this knowledge that this body is not all in all. There is soul. As soon as the soul is out of the body it is a lump of matter. But in spite of all our experience we are interested only with this body. This is called ignorance
- We get very much happy when our Guru Maharaja chastises us
- We go forward on the path of knowledge by the mercy of our preceptors - from learning the alphabet up to completing our university career
- We have been accustomed in our present conditional life to revolt against surrender
- We have been elevated to an exalted position by the mercy of Krsna and the spiritual master, and if we remember that this is a great opportunity and pray to Krsna that we will not fall again, our lives will be successful
- We have been suffering from the beginning of our birth when as a baby we were tightly placed for nine months in the womb of a mother
- We have come to this material world for sense gratification. This is pravrtti. Pravrtti means that is our natural propensity, inclination. We are simply making plans how to satisfy our senses. That is material life
- We have forgotten our relation with Godhead from time immemorial by somehow or other & due to our forgetfulness of the relation, we are roaming life after life in different species of bodies which are 84 lacs in number
- We have got different senses: our touch, our smell - so many things. All our senses are working under incompetence. Incompetence
- We have got immense independence, but we are now conditioned by this body. Therefore in the human form of life it is an opportunity to get back our original independence. That is called Krsna consciousness. Freedom
- We have got now this human form of body, and according to our, I mean to say, affection or infection to different qualities of the nature, we are creating another body. So in this way we are entangled
- We have got our ideas of richness. I may be rich, but you are richer than me. Somebody is richer than you. Somebody is richer than another, another, another. You go, make proceed. When you find out the final richest person, that is Bhagavan
- We have got our senses, and by senses we acquire knowledge. But God, God is not to be understood by this direct perception of the senses. That is not possible, because we cannot see directly God. We cannot smell God. We cannot hear
- We have got so many examples and experiences life that what is eulogized by some of our friends, it is condemned by others. So whole thing, our perfection of any act, that should be certified by the Supreme Lord
- We have got this human form of body, it is your duty to inquire about the spiritual subject matter. But if your guardians, if your parents, if your government does not teach you, then it is our misfortune
- We have manufactured cars to help solve the problems of life, but we often experience that this also creates other problems. Once we create cars, we must travel thirty or forty miles just to meet our friends or go to a doctor
- We have neglected the real problems of life. And we are misusing our intelligence for constructing big buildings and constructing or increasing the so-called bodily necessities of life
- We have no connection with this material world. But somehow or other, we are attached to this material enjoyment and we have forgotten Krsna, we have forgotten our home, we have forgotten our real identity
- We have no knowledge of Krsna, conditioned soul. Therefore for our understanding, He is so merciful, He descends as arca-murti. This Deity which we are worshiping, that is called arcavatara, incarnation of arca
- We have not awakened yet our natural love for Krsna, so it requires practice, practicing this vidhi-bhakti, compulsory
- We have our eyes, but without the light of the sun our eyes are of no value. Similarly, without the light of the Supreme Lord, or without the divine grace of the spiritual master, one cannot see things as they are
- We have our hands and legs, but our hands are different from our legs. The hand cannot act like the leg, nor can the leg act like the hand. The ears can hear but the eyes cannot, and the eyes can see but the ears cannot
- We have rejected our own culture. Still we are leading people. There is chaotic condition. So this Krsna consciousness movement is to correct this mistake. So leaders like you should cooperate
- We have some limited experience of the velocity of the mind because in a moment we can transfer our minds to places hundreds of thousands of miles away
- We have suffered from the beginning of our birth. As a baby, the human being is tightly placed in the abdomen of the mother in an airtight bag for nine months. He cannot even move, there are insects biting him, and he cannot protest
- We have support from very high circle. Scholar, priest, even father, mother, parent. Many old gentlemen come to congratulate me, "Swamiji, it is our great fortune that you have come to this country"
- We have to act to satisfy Krsna. That is bhakti. We cannot make our choice that, "This is good, this is bad." Whatever Krsna says is all right. Then it is bhakti
- We have to be detestful from this sense gratification. Then our spiritual life will begin. That is possible by bhakti
- We have to consult sastra. What is our problem, we have to consult sastra. And sastra, how we can consult sastra. Sastra, we have to go somebody who knows sastra
- We have to create our eyes or purify our eyes to see God. And that purification is possible when you apply the ointment of love of God, daily. How to love Krsna? Take it as ointment
- We have to cure this disease, material disease, accepting this material body. Our real problem, which is described in the Bhagavad-gita
- We have to earn some wealth just in order to push on with our material existence. In exchange for that wealth, we have to secure the necessities of life, and primarily, we have to cook something for our hungry stomach
- We have to elevate our consciousness through this science of Krsna. Charity is within everyone's heart, but we do not know how to make the best use of it
- We have to engage ourselves in occupational engagements that will evoke our divine consciousness. This is possible only by hearing and chanting the divine activities of the Supreme Lord
- We have to gain understanding through the words of our predecessors. There are twelve mahajanas, or authorities, of whom Brahma is one
- We have to give ourselves a chance to progress in spiritual life, step by step. Otherwise, if we remain attached to material consciousness throughout all our days, we will not perfect our KC, and we shall miss the opportunity of this human form of life
- We have to give up our this sense gratification process, and that is the teaching of Lord Caitanya. And Caitanya Mahaprabhu practically demonstrated how to adopt that life of pure sense gratification, or pure utilization of the senses
- We have to imagine that these universes, which according to our limited knowledge are expanded unlimitedly, are so great that the gross and subtle ingredients are not only within the universe but cover the universe in seven layers
- We have to make our eyes to see Him. That's all. And that, how that eyes are made? Only the devotees who have loving affection for Krsna, who has developed loving propensity
- We have to prepare for eternal life, blissful life, and life full of knowledge. If we do not do that, then our this human form of life is missing, is misused
- We have to prepare ourself for the next moment of our death. People forget it. Janma-mrtyu-jara-vyadhi
- We have to rectify this mistake, that, We are not this body. This is our external covering. We are spirit soul, part and parcel of Krsna
- We have to see through the authorized books the description which is beyond our perception. Acintyah khalu ye bhava na tams tarkena yojayet (Mahabharata, Bhisma-parva 5.22). Tarkena, by argument, which is beyond your sense perception. So many things
- We have to serve Krsna, and we are subordinate. He is supplying our necessities. He is the Supreme Father. This life is normal life and liberated life. Any other life, beyond this conception of Krsna consciousness, that is sinful life
- We have to study by analogy, by our reason, our intelligence. Just like you have got experience in this life that "My father is a person. I am also a person"
- We have to surrender. That is our constitutional position. If I don't surrender to some particular person or particular government or particular community or society or something, but ultimately I am surrendered, I am surrendered to the laws of nature
- We have to take faith in the words of Krsna and put our complete faith and devotion at the lotus feet of Krsna. That will make us happy and make progress in Krsna consciousness in order to achieve the highest goal of life, back to Godhead
- We have to train our consciousness, divine. That is the duty of human form of life. If we make our consciousness divine, then we are preparing for next divine life
- We have to understand everything beyond our perception from the authority who actually knows. The first avyakta-marga-vit, or authority, is Brahma, and the next authority in disciplic succession is Narada
- We have to understand that if we want to continue in this artificial enjoyment, we will not be able to attain our position of eternal enjoyment
- We have to understand very clearly that sound is the beginning of the creation of all material objects for our sense gratification. Similarly, if sound is purified, our spiritual necessities also are produced from sound
- We have to vanquish illusion, develop equanimity and spontaneity, and practice bhakti-yoga. Then a supremely powerful force will gradually transform our material existence into spiritual existence
- We have to work very sincerely, keeping our faith in Krsna
- We haven't got to ask anything. Krsna, God, has made ample arrangement for our maintenance
- We hear that He has got different energies. His energy is one. Visnu-saktih para. That is spiritual only. Just like sunshine. That is sunshine. Now we are seeing it is covered with cloud. It is our imperfectness
- We Krishna Conscious men have to deal with women and money in course of preaching work, and the only prophylactic measure to save us is not to accept them for our sense gratification. Then we shall remain strong enough
- We may apply our intelligence to manufacture an automobile, radio or television for sense gratification, but we have to understand that this is not knowledge. Rather, this is plundered intelligence
- We may be diseased and suffering from so many elements, but if our doctor comes and says, "Let me finish your ailments by killing you," we will immediately say, - No, no! Better let me suffer from the disease
- We may be disturbed by some material condition, but if we approach the authority who can actually explain the matter, then our problem is solved
- We may be very much puffed up by our mental concoction, that "I am doing very nice work." but it may not be accepted by God. It may not be accepted by Krsna
- We may be very proud of our eyes, but we cannot even see our next-door neighbor. People challenge, "Can you show me God?" But what can they see? What is the value of their eyes?
- We may find some mailboxes on the street, and if we post our letters in those boxes, they will naturally go to their destination without difficulty. But any old box, which is not authorized by the post office, will not do the work. BG 1972 purports
- We may have many dangerous moments in our lives, but if we are training ourselves in Krsna consciousness and preparing ourselves to go home, back to Godhead, we will not care for them. Our attitude will then be: Dangers come and go - so let them happen
- We may invent so many ways to be happy or to counteract the dangers of this material world, but unless our attempts are sanctioned by the Supreme Personality of Godhead, they will never make us happy
- We may join God's transcendental pastimes in our unconditioned state of life, but as long as we're conditioned by the laws of karma, in contact with the inferior energy, sufferings are our own creations, born of a gross misuse of our little independence
- We may struggle for existence as far as our intelligence allows and may try to take care of ourselves, but unless the Supreme Personality of Godhead, Krsna, ultimately saves us from danger, our attempts will be useless
- We may take the lesson that in our fight with maya we should not be in a position in which our strength, enthusiasm and senses will be unable to fight vigorously
- We may thus struggle to counteract impediments offered by material nature, but our attempts cannot be successful unless we are favored by the Supreme Personality of Godhead
- We must accept Bhagavad-gita without interpretation, without deletion and without our own whimsical participation in the matter. The Gita should he taken as the most perfect presentation of Vedic knowledge. BG 1972 Introduction
- We must accept that God is great, He is supplying our necessities, why not render some service in gratitude?
- We must come to the real standard of life, goodness. Then we can begin our devotional service
- We must consider that whatever we are doing, that is our defeat, because we are doing everything in false consciousness
- We must first activate our dormant love of Godhead by following the prescribed rules and by following in the footsteps of the authorities who are actually fixed in love of Godhead
- We must know for certain that the particular position in which we are now set up is an arrangement of the supreme will in terms of our own acts in the past
- We must know that the goal of our voyage is to reach the Absolute Truth, Visnu, the all-pervading Godhead. Sri Krsna confirms this goal of life by saying that everything must be performed for the satisfaction of Visnu, or Yajna
- We must know that we have to leave this body, and we must prepare for that. Unless we don't prepare for that, all of a sudden, if death comes, then our whole life is spoiled. That is the whole system
- We must know what is our constitutional position. That we do not know. We are sat, eternal; therefore we shall act in such a way that will benefit my eternal life
- We must love. There is no escape. I must love somebody, because the propensity's there. So the original love is for Krsna. But because we have forgotten Krsna, therefore our love is distributed in so many ways
- We must not neglect them, for the demigods are our determined enemies. We must be careful to protect ourselves. To root them out from their very existence, we should just engage ourselves in your service and be always ready for your command
- We must render service to the holy, saintly person. And if you want to go deeper and deeper in the darkest region of existence, then we should turn our face for sense gratification
- We must strictly follow the principle of offering our respects to the Panca-tattva, as summarized in the mantra sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda
- We often tend to be philanthropic and altruistic, and we strive to be friends with our countrymen, with our families and with all the peoples of the world - but this is based on a wrong conception
- We ourselves may forget what we have done in previous lives, but because the Lord witnesses our actions, the results of our actions are always there, and we have to undergo the reactions nonetheless
- We perform religion for getting some economic benefit, artha. And why artha is required? For kama, dharma artha kama. For, for satisfying our sense gratification we require money
- We possess the living force, we perform activities, and we are immortal by our nature and constitution, but the material condition into which we have been put does not allow our immortality to be displayed
- We prepare our next life by our actual activities in the present life. A living entity is offered a particular type of body as a result of his action in the present body
- We quote Vedic evidence to support our statements, but if we interpret it according to our own judgment, the authority of the Vedic literature is rendered imperfect or useless
- We receive heat, light, water and all other natural amenities through the mercy of the demigods. We are also indebted to our forefathers, who have given us these bodies, paternal property, intelligence, society, friendship and love
- We refuse to accept any controller of this universe because if we accept a controller we have to account for our sinful activities, just as when we accept the government we have to account for our unlawful activities
- We request our editors of cook books to add all these nice preparations described by the experienced author Srila Kaviraja Gosvami
- We require some income for our maintenance. So this was the brahmana's business. There is no question of doing some business or making some profession or going to the office or going to the factory. This is not brahmana's business
- We require to undergo some sort of penances. That penance is that engage our senses not in the process of sense gratification but in the process of serving the Supreme Lord, dovetailing, dovetailing our independence
- We saw in our childhood, Europeans were very tall, and now they are not coming typical so. Naturally when they'll not get sufficient nourishment, they'll be stunted
- We say that the words of sastra should be taken as they are, without change, since they are beyond our arguments
- We see the flowers and fruits are coming every season. Why once? This dogmatic, we have to accept? Our experience is that by nature's way we find the same flower is coming again in the same season
- We shall continuously perform the sankirtana-yajna and continuously chant the Hare Krsna mantra. Then at the end of our lives we shall certainly be able to remember Krsna, and our program of life will be successful
- We should always endeavor to use our speaking power solely for the purpose of realizing Krsna consciousness
- We should always know that God is ever kind to us. Despite our gross disobedience to the laws of God's nature, the Lord is kind enough to look after our maintenance
- We should always remember the supreme lover, Sri Krsna, and at the same time perform our material duties very nicely. A strong sense of love is required here. BG 1972 Introduction
- We should always seek good association, the association of devotees. Then our life will be successful
- We should be careful to educate our sons, our boys, with bhagavata-dharma from the very beginning of life. That was the Vedic system. Therefore, in the first twenty-five years of life, the children were sent to gurukula for learning this bhagavata-dharma
- We should be compassionate by raising one from the material platform to the spiritual platform; otherwise at any moment our spiritual advancement may be spoiled, and we may fall down onto the material platform
- We should be very serious about attaining our eternal life full of bliss and knowledge. We have forgotten that this is actually our aim of life, our real self-interest. Why have we forgotten
- We should give up all our tiny efforts to defy the arrangement of Krsna. Instead, whatever arrangements He proposes, we should accept. This is always better, for this will make us happy
- We should know that material suffering due to the material body will come and go. Therefore we must tolerate the suffering and proceed with discharging our duty as ordained by our spiritual master
- We should know that our aim of life should be to understand the Supreme Personality of Godhead. We should make every arrangement - social, political, philosophical or religious - but the aim should be to approach the Supreme person
- We should know that the Personality of Godhead is the proprietor of everything and that we must be satisfied with our allotted portions of the necessities of life. The purpose of all Vedic literature is to awaken this God consciousness
- We should know what is God. We should know what we are, living entities. We should know what is this material nature. We should know what is time, and we should know what are our real activities
- We should know when to be angry. Not that for our personal interest we shall be. Generally, those who are devotees, they are not angry
- We should live by the mercy of God and take only those things which are allotted to us according to our particular living condition. In this way, by not encroaching on another's property, one can enjoy life
- We should love God without any cause. Just like we go to temple, church, with a motive. We go there: "O God, give us our daily bread. I have come to You for my bread." That is not love of God. That is love of bread
- We should not be proud of our possessions
- We should not be puffed up. If we want to make success of our life, then we must revive our eternal relationship with Krsna. That is the movement of Krsna consciousness
- We should not desire anything except serving Krsna. That is our fulfillment of life
- We should not remain mudha; we should become intelligent and see to our self-interest, and that is the success of life
- We should not spoil our energy in building mighty industries and cities to further entrap ourselves in material nature; rather, our energy should be used to develop KC, in order to attain a spiritual body whereby we may enter into Krsna's planet
- We should not think, that just because a planet is not composed primarily of earth, or because the atmosphere does not duplicate ours, that there is no life on these planets - where fire is prominent, water is prominent, and air and space are prominent
- We should not understand the process of impregnation by the Personality of Godhead in terms of our conception of sex. The omnipotent Lord can impregnate just by His eyes, and therefore He is called all-potent
- We should not understand the sleeping condition of the Lord to be the same as our sleep. Here the word yoga-nidra is specifically mentioned, which indicates that the Lord's sleeping condition is also a manifestation of His internal potency
- We should not waste our this valuable life whimsically. Even an ordinary moral instruction by Canakya Pandita, he says, your one moment of your life cannot be returned back even if you are prepared to pay millions of dollars
- We should receive knowledge by the bona fide, parampara system. Otherwise it may be bogus. Because without parampara system, we cannot understand actual fact. And we have to become in the disciplic succession. We must accept a guru
- We should simply depend on Krsna. We shall simply exert our all energies for the service of Krsna, everything will be all right. This is called surrender, this is called confidence. Krsna will supply everything
- We should spend our time executing devotional service in Krsna consciousness. That is the solution to the problem of life and death
- We should take advantage of the sastras, Vedic knowledge. It is India's property. Everything was cultivated in India, but because andha yathandhair upaniyamanah. Our rascal leaders (of India), they are leading these andhas, they are not interested
- We shudder even by the name of God. We have come to a certain stage of our civilized life, that we want to banish God altogether
- We simply change our bodily dress in different manners. But, actually, we keep our individuality even after liberation from the bondage of material dress. BG 1972 purports
- We sometimes feel inconvenienced by the hindrances offered by the impersonalists, but we do not care about their so-called philosophy, for we are propagating our own philosophy as presented in Bhagavad-gita As It Is and getting successful results
- We sometimes love the body or sometimes love the mind or sometimes love the soul, or in this way, but the ultimate aim is to love Krsna. That is our natural instinct
- We struggle very hard to adjust things in so many ways, but nature's laws are so cruel and dangerous that in spite of our hopes and plans the blazing fire of the problems of material existence continues
- We take bitter medicine just to cure our existence. Similarly, at the present moment, our existence is impure. Therefore we have to accept birth, death, old age and disease on account of impure existence. Otherwise, we are spirit soul, we are eternal
- We teach our men to address his fellow man as prabhu, "You are master, I am servant." In the material world, everyone is trying to become master; nobody is trying to become servant
- We transmigrate from one body to another in bodies that are products of our illusion, but as spirit souls we always exist separately from material, conditional life
- We understand law of gravitation according to our theory, but actually, according to Vedic description, the Sankarsana is sustaining all these planets. So anyway, it is to be understood
- We Vaisnavas, we do not accept that suicidal policy. We want to keep our individuality, not merge. We don't want to finish our identity
- We view the sun as a small disc. Why? It is far, far greater than this earth, but we see it as just a disc. Everyone knows that our seeing power, our hearing power, and so on are limited
- We want to distribute our literature and books within as well as our prasadam, and injecting our Hare Krishna medicine within the ear. So, reading of the literature and hearing of the chanting is the medicine, and prasadam is the diet
- We want to give to the whole world the spiritual enlightenment without which they are suffering. And this human form of body is especially meant for this purpose to understand our spiritual position
- We want to revive our natural position, uncovered position. Now we are covered by dust, by dirt, by corroding materials. So we have to cleanse this
- We want to see with our material eyes, therefore we claim this, that "I want to see Krsna." He does not accept that he has no eyes to see Krsna. But with our blunt eyes, we want to see Krsna
- We work not with our body, actually, but with our mind and intelligence. So if the intelligence and the mind are always engaged in the thought of the Supreme Lord, then naturally the senses are also engaged in His service. BG 1972 Introduction
- We work with our hands, but they are not our hands but God's, for when the power to use the hand is withdrawn by God, the hand becomes useless
- What can be more pathetic than a man who claims to answer to no authority but who follows his senses blindly wherever they lead him? Our false claim to independence is simply foolishness
- What can we perceive with our material senses? We can see what is visible to the material eye - earth, water, fire. But we cannot see air, although we can perceive it by touch
- What He says, that from our practical experience we can conclude that every individual persons who were in the past individuals, they are also individuals at the present, and they'll continue to be individuals, and this is confirmed by Sri Krsna
- What is beyond our imagination, beyond our mental cultivation, beyond the reach of our senses, we have to accept authority. Exactly in the same way, just like we have to accept somebody as our father simply on the version of mother
- What is the use in becoming a scientist or a philosopher if we cannot say what our next life will be? A realized student of KC can very easily say what his next life is, what God is, what the living entity is and what his relationship with God is
- What is the value of our form? This form will be changed after a few years, as soon as we give up the body. Our forms are changed just as we change our suits and dresses, but God doesn't have a form like this; therefore He is sometimes called nirakara
- What Krsna's service we can give? What we are? We are nothing. Insignificant. So why Krsna accepts our service? Why He comes in His arca-murti to accept our service? Just to induce you how to serve Him, bhakti. That is wanted
- What should be our occupational duty? Sad-dharma. Sad-dharma means . . . sat means eternal. Real occupational duty
- What we are? Nothing. But if we establish our loving relationship, which is already there, then we will become the greatest
- What you can research? Our fund of knowledge is very, very poor, limited. You cannot have perfect knowledge unless you hear from the authority. So Krsna is the authority
- Whatever is our heart's desire will be fulfilled by this process of Krsna consciousness
- Whatever Krsna does, that is for our benefit
- Whatever percentage of Krsna consciousness we can perform will become an eternal asset to our life, for it is imperishable in all circumstances
- Whatever we are doing, we are doing to satisfy the senses. It is this consciousness that has to be changed. In its place we must implant our real self-interest - Krsna consciousness
- Whatever we do and whatever our occupation, our main purpose should be to please the Supreme Lord
- Whatever we earn, if not the whole thing, but if at least some portion of our income we engage in the service of the Lord for propagating the teaching of God consciousness, that is engaging our fruitive activities
- Whatever we find within our experience within this conditioned life is situated in the Supreme Lord, who is the ultimate source of everything
- Whatever we find within our experience within this conditioned life is situated in the Supreme Lord, who is the ultimate source of everything - CC Intro
- Whatever we want to know through the Vedas is but a progressive step to understand Krsna. That subject matter which helps us purify our constitutional position is especially Krsna. BG 1972 purports
- When 1 marries, he automatically establishes a relationship with the spouse's family. Similarly, if we reestablish our original relationship with Krsna, we'll establish our true relationship with everyone else. That is the ground for real universal love
- When a great devotee of the Lord passes away, there is nothing to be lamented because the devotee is destined to enter into the kingdom of God. But the sorry plight is that such great devotees leave our sight, and there is every reason to be sorry
- When a man dies we cannot see how the spiritual form leaves the body. That is the defect of our material senses
- When a man dies, he is called dead, but when he again appears in a subtle form not visible to our present vision and yet acts, such a dead body is called a ghost
- When a part of a machine breaks down, it can be replaced, and the machine will work again, but when the body breaks down and consciousness leaves the body, there is no possibility of our replacing the broken part and rejuvenating the consciousness
- When Caitanya took sannyasa, so mother became very much upset: "Oh, that I have no husband, and this boy is going to take sannyasa." Naturally. But that is a different case. For Krsna's sake, we can forsake our obligatory duties
- When Caitanya was finally seated amongst them, Prakasananda said, I think Your name is Sri Krsna Caitanya, & I understand that You belong to our Mayavadi sect because You have taken sannyasa from Kesava Bharati, who belongs to the Sankaracarya sampradaya
- When God Himself comes, all great acaryas, stalwart men, accept Him: "Yes, He is God." If we simply understand God, we make a solution to all our problems
- When Krsna says, "I am the Supreme Lord," we have to accept Him with faith, not foolishly, but with full knowledge, and practically apply this acceptance in our daily life
- When one's real face is decorated, the reflection of one's face is automatically decorated. Similarly, if we try to serve Krsna with all our opulences, we, as parts and parcels or reflections of Krsna, will become happy in exchange
- When our constitutional position or dharma is deteriorated due to the contaminations of matter, the Lord Himself comes as an incarnation or sends some of His confidential servitors
- When our energy is utilized in that way (in Krsna's service), our energy is purified from the contamination of material inebrieties, and thus we become fit for our original natural life of service to the Lord
- When our eyes are anointed with love of God, we can see Him everywhere
- When our eyes are cleansed we thinks clearly; similarly, if we apply the ointment of love of God on the eyes, then we can see God
- When our hearts begin to derive pleasure from the supreme reservoir of pleasure, then we can be satisfied. That transcendental satisfaction is possible only in devotional service, in full Krsna consciousness
- When our other senses cannot work, our ear is very strong. Therefore it is recommended that you try to hear from the authoritative person. That is also . . . educational system is also like that
- When our senses are purified by constantly being engaged in the devotional service of the Lord, we can understand Krsna's activities, names, forms, qualities, pastimes and entourage
- When our senses are purified of material contamination, they become atindriya, transcendental senses, and when the transcendental senses are engaged in the service of the master of the senses, Hrsikesa, one can derive real transcendental pleasure
- When our senses are purified, they are freed from all material stages, namely anna-maya, prana-maya, mano-maya and vijnana-maya, and they become situated in the highest stage - ananda-maya, or blissful life in Krsna consciousness
- When someone comes to the stage of being convinced like that our only business is to become Krsna conscious, that there is no other business, that is called svarupa-siddhi
- When the Englishmen were ruling over this country and Gandhi had to do so much labor, his life sacrificed, some way or other they were gone. Now the same Englishman is working here as book distributor, (laughs) who was our ruler
- When the heart is cleansed we can understand our real position, and how we are suffering, and how to take steps against this suffering. This is called bhava-maha-davagni-nirvapanam, extinguishing the blazing fire of material existence
- When the immediate cause cannot be ascertained, let us simply offer our obeisances at the lotus feet of the Lord
- When the Kesi demon was causing disturbance in Vrndavana by assuming a large horse's body that was so big that he could jump over the trees, Mother Yasoda told her husband, Nanda Maharaj, "Our child (Krsna) is very restless"
- When the living entity prefers to cooperate with the external energy, he is put into difficulty. By the process called pratyahara (diversion), yoga diverts our energies from the external to the internal
- When the material concept of life covers me, we cannot understand what is God. We say God is dead. So we have to uncover our eyes from this illusion. Then you'll see directly God
- When the ointment of love of Godhead will be applied in our eyes, then with these eyes we shall be able to see God. God is not invisible. Simply just like a man with cataract or any other eye disease, he cannot see
- When the sun is out of sight, we think that the sun is set, and when the sun is before our eyes, we think that the sun is on the horizon. Actually, the sun is always in its fixed position. BG 1972 purports
- When the Supreme Personality of Godhead - Rama or Krsna - descends to act transcendentally for our benefit, we should not consider Him an ordinary human being
- When there is a recommendation to become desireless, it is to be understood that this means that we should not desire anything for our sense gratification. For a devotee this state of mind, nihsprha, is the right position
- When these questions (why have I been put into this miserable condition? etc.) are asked, and steps are taken to answer them, our human civilization is the result. If the questions never arise, then that civilization should be known as animalistic
- When they (Our Gosvamis) were ministers they were sleeping thirteen hours, but when they went to Vrndavana, they had no time to sleep even for two hours. That is Vrndavana life. That is Vrndavana life
- When this supernatural energy is reposed in us, all our thoughts and feelings, our physical body, our mind, our knowledge, and so on, are energized by it
- When we actually become self-realized and agree to serve the Supreme Lord . . . the another point is that Lord is perfect. He doesn't require our service. But if we are engaged in His service, that is our healthy condition
- When we are awakened, and we are acting with our intelligence, this is one stage. Then the another stage, that we are sleeping, dreaming. Another stage is that we are in deep sleep, forgetting everything. That is susuptih, or deep sleep
- When we are beset by some problem for which we can find no reason, there is no alternative than to surrender to the Supreme Lord and offer Him our respectful obeisances. Then our position will be secure. This was the means adopted by mother Yasoda
- When we are engaged in work, memories of events that happened 10, 20, thirty or 40 years ago may suddenly come to our mind for no apparent reason. These thoughts come from our subconscious, and because they are always rising, the mind is always agitated
- When we are free from such (material) designations - when our real nature will be uncovered - then and only then will we attain our dream of real happiness and peace
- When we are in this material world we using our senses in abnormal way. So when we cure the senses, we get into normal condition. That is spiritual life
- When we are inspired by devotional service to the Lord, our original identity begins to manifest in us and ultimately brings us to God-realization
- When we are liberated from material affection and are situated in our original spiritual form we can see both ourselves and the Lord face to face
- When we are put into suffering, it is to be understood that we are diminishing the resultant actions of our impious activities
- When we are unable to fulfill our material desires, there is certainly sorrow and confusion. This may be described as vivarta. But in spiritual life there is no sorrow, inebriety or imperfection
- When we are under the care of daivi-maya, then our only business is to serve Krsna. That is our original constitutional position, krsna-dasa
- When we can understand by an analytical study that the Supreme Personality of Godhead is the cause of all causes, our knowledge is perfect
- When we cannot secure our everyday sustenance without doing any work, how is it possible to give up our prescribed duties? And yet one must not forget the difficult position of one's being in the network of action and reaction
- When we cannot see God by some reason or other . . . God is always there. He is all-expanding, everywhere, but we cannot see because our eyes are covered
- When we claim proprietorship over a certain piece of land, whether individually or for our families or nations, we should also consider how we became the proprietors
- When we come to that position to understand our intimate relationship with God, or Krsna, that is called svarupa-siddhi
- When we come to that position to understand our intimate relationship with God, or Krsna, that is called svarupa-siddhi. Svarupa-siddhi. Svarupa-siddhi means realization of perfection
- When we create our own problems, we have to suffer the results
- When we desire to enjoy this material world, forgetting service of Krsna, that is the beginning of our misfortune
- When we detach ourselves from His (God's) association, we are always in the midst of want and scarcity, but as soon as we get in touch with Him, our gradual endowment with all bliss begins
- When we die our consciousness becomes almost stopped, and we then lie down within the womb of the mother according to species of body, a status - take it for granted our human form of body - seven months. At that time body is grown up
- When we enjoy life in so-called material happiness, it is to be understood that we are diminishing the resultant actions of our pious activities
- When we forget completely our real problems of life, that is animalism. So that animalism . . . when the human society, the animalism is prominent, simply living like animals, that is called dharmasya glanih, Deficiency in the matter of dharma
- When we get our attachment for hearing about Krsna, then at least we can consider that we have become free from material contamination
- When we reestablish our relationship with Krsna, the questions of universal brotherhood, justice, peace and prosperity will be answered. There is no possibility of realizing these higher ideals without Krsna
- When we say that we give up our ego, this means that we give up our false ego, but real ego is always present
- When we see them (stars) glittering at night we can understand that they are reflectors of light; just as moonlight is a reflection of sunlight, other planets also reflect sunlight, and there are many other planets which cannot be seen by our naked eyes
- When we see we are becoming aware of our infinitesimal nature, then we begin to also understand something of how infinitely great Krishna is
- When we think of a person in our present experience, that person has a beginning. This means that he has taken birth and that there is a history from the beginning of his life. But the Lord is particularly mentioned here as anadi, beginningless
- When we think of our kith and kin as being helpless and dependent on us, it is all due to ignorance. Every living creature is allowed all protection by the order of the Supreme Lord in terms of each one's acquired position in the world
- When we wish to develop our innate capacity for devotional service, there are certain processes which, by our accepting and executing them, will cause that dormant capacity to be invoked. Such practice is called sadhana-bhakti
- When you come to this material world, giving up the protection of God, that is our craziness. So a crazy man must suffer. Therefore we are suffering. Yes. But you have the right to become a crazy
- When you live in Krsna consciousness. Then all our actions will not be binding upon us. Otherwise any little thing we do, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah, we shall be entangled. And that is material life
- When, by mistake, we consider the rope to be a snake, that is our ignorance. But the very idea of a snake is not in itself ignorance
- Whenever we have to take protection, we should know that our protection must be a living force. BG 1972 purports
- Wherever we (Nanda Maharaja and the denizens of Vrndavana) wander in the material universe under the influence of karma by the will of the Lord, may our auspicious activities cause our attraction to Lord Krsna to increase
- Whether we squeeze sugar out of the sugarcane with our teeth or a machine, the result is the same - sugarcane juice. We may discover many ways to squeeze the juice out of the sugarcane, but the result is the same
- Which decreases, that is not real happiness. That is illusion. Ramante yoginah anante satyanande cid-atmana. Cit, that is spiritual, spiritual ananda. Really we want ananda, happiness, blissfulness. That is our natural instinct
- Why India is fallen down? Because the so-called rascals, they are claiming that "I am brahmana." But what is our occupation, sir? "Oh, I am serving as a coolie." Is that brahmana's business?
- Why is it that we sometimes in our dreams see what we have never heard of or seen at any time during this life? Here it is stated that even though such events may not be experienced in this life, they were experienced in previous lives
- Why shall I surrender? That is our mentality. If somebody says, good man, that "You surrender. I shall give you good instruction," "Oh, why shall I surrender to you?" That is material life
- Why should we not part with our possessions and deliver them to Lord Visnu for His satisfaction? Sri Canakya Pandita says in this regard, san-nimitte varam tyago vinase niyate sati (Canakya-sloka 36)
- With one's limited senses, one cannot argue about that which is inconceivable. Therefore the inconceivable is called acintya, that which is beyond cintya, our thoughts and arguments
- With our blunt eyes and other senses we cannot perceive the Supreme Personality of Godhead, but if we engage our senses in the service of the Lord according to the instructions of the authorities, it will be possible to see Him
- With our blunt material senses it is not possible to appreciate or to understand sri-krsna-namadi - Krsna, His name, His form, His quality, His pastimes, His paraphernalia, His abode, so many things. Krsna is not alone, but Krsna begins from the name
- With our limited fund of knowledge we cannot accommodate such contradictions (God walks and does not walk), and therefore we conceive of the Lord in terms of our limited powers of understanding
- With our material senses, we cannot see Krsna, nor can we even hear His name. We can begin to perceive Him when we advance in devotional service. That devotional service begins with the tongue, not the legs, eyes or ears
- With our present materialized senses we cannot perceive anything of the transcendental Lord. Our present senses are to be rectified by the process of devotional service, and then the Lord Himself becomes revealed to us
- Within this material world we are not eternal on account of material contamination. But time is eternal. Time is eternal; God is eternal; you are also eternal, living entity. Simply our work is not eternal. That can be changed
- Without coming to that central point, our love on the material conception of life - equality, fraternity, brotherhood - are all simply cheating process
- Without consciousness, there is no feeling of pleasure. Because of consciousness we can enjoy life by applying our senses in whatever way we like. But as soon as consciousness is gone from the body, we cannot enjoy our senses
- Without God's sanction, we cannot do anything. Then why does He give sanction for our sinful activities?
- Without knowing the goal of our self-realization, we are aimlessly voyaging on the ocean of material existence, life after life
- Without knowing the subtle laws of nature, if we tried to justify all our deeds as influenced by the will of the PG, we would be attempting to bring partiality, inebriety, and gracelessness into the acts of the all-good Personality of Godhead
- Without reading books it becomes hackneyed and such obnoxious ideas trouble us. Our thoughts are always changing, that is the nature of the mind, so you cannot expect that even the great saintly persons are free from thoughts coming and going
- Without spiritual master's help, nobody can become self-realized. Our Vaisnava philosophy does not allow that you shall become self-realized by your own endeavor
- Without sunlight you cannot live. Without water you cannot live. So by grace of God, you are getting; still, you are so ungrateful that we do not remember God or offer our gratitude
- Without understanding our real position we are perplexed with these all worldly problems, which are all false
- Working with the five material elements (panca-bhutas), as well as with our five knowledge-gathering senses like the eyes, ears and tongue and our five active senses like the hands and legs, we become involved in the material condition
Y
- Yoga means connecting link. Our link is now separated
- Yoga-siddhi means you can become smaller than the smallest. Our actually magnitude is very, very small. So by yoga-siddi, in spite of having this material body, one yogi can come to the smallest size, and anywhere you keep him packed, he will come out
- You (Kardama Muni) once made a promise that our bodily union should now fulfill, since children are a great quality for a chaste woman who has a glorious husband
- You (Narada) are like a captain of a ship in a great ocean and you can direct us to our destination. Thus addressed, the godly personality, Devarsi Narada, greatest of the philosopher devotees, began to speak
- You (the Lord) have done tremendous harm to our (demons) community, taking the part of the demigods, and You have killed our kinsmen in so many ways, always keeping Yourself hidden
- You are attracted to something for getting some pleasure. So that pleasure is interrupted because we have posed our attraction in some false things. You have to change that attraction to the real thing, Krsna. Then you'll be happy
- You are drinking milk, you are taking so much butter, milk product, and as gratitude you are killing cows? You should be ashamed. Even if you have no human feelings. You suck the breast of your mother and kill? Is that humanity
- You are now guided by the consciousness of self-interest, of sense gratification. Self-interest. Not exactly self-interest because we do not know what is our self-interest
- You belong to our Sankara-sampradaya and live in our village, Varanasi. Why then do You not associate with us? Why is it that You avoid even seeing us?
- You can get the list of addresses and systematically approach each and every member of Parliament to become our member
- You can know Him, you can see Him, what He is, what is His function. Just to mitigate all our doubts, God is present here. And Krsna says in the beginning of the Seventh Chapter of the Bhagavad-gita how you can understand God
- You can open your path of liberation even without marriage, remaining brahmacari, but for girls brahmacari system is not recommended. Therefore girls are advised to get a husband
- You cannot avoid violence from this material world. It is useless proposal. Our Mahatma Gandhi tried to stop violence. He started the nonviolence movement, but factually he had to die by violence
- You cannot figure the duration of life there (Brahmaloka); your arithmetic will be ineffective. The statement in the Bhagavad-gita is that the life of Brahma is so long that 4,320,000,000 of our years are only twelve hours to him
- You cannot speculate about the absolute knowledge because our senses are imperfect. How we can speculate or come to the right conclusion? That is not possible
- You go to the Parliament and Westminster Abbey. They have kept all the statues of Sir Isaac Newton and this Churchill, this.... Mean, they want to show that "It is only our nation who has produced all these intelligent persons"
- You have got nice costly car, then it drives very comfortably, but if you have got a less costly, cheap car, then you are not so comfortable. Similarly our comforts and discomforts are already settled as soon as you have got a particular type of body
- You have taken service from Radharani? Ohhh. You have murdered me. We don't want to take any service from Krsna, and He has taken the opportunity, sent us... We want to simply give our service, not any exchange
- You have to go to guru to understand. You cannot understand personally. That is not possible. Therefore our system is to see through the guru and sastra, not by these naked eyes. That is misleading
- You have to take knowledge from the tattva-darsi, one who has seen the truth. Otherwise, you'll be frustrated. Similarly religion. Religion you cannot manufacture: "This is our religion. This is this religion, that religion, that religion"
- You may call the Vedas Hindu, but "Hindu" is a foreign name. We are not Hindus. Our real identification is varnasrama. Varnasrama denotes the followers of the Vedas, those who accept the human society in eight divisions of varna and asrama
- You should very seriously and with a cool head apply yourself to getting that place or some other place as soon as possible. Otherwise Krsna may take away this golden opportunity, being disappointed by our lack of enthusiasm and labor
- You sit down. Now, we shall see how the soul transmigrates from this body to another. You cannot see. You cannot see. Our eyes are not qualified to see it. Therefore the all the senses, they should be spiritualized
- You will find today's text. It has given very nice example, that the prostitute changes her dress to attract people. Similarly, we are changing our dress for sense gratification. Yes
- You will simply introduce our Krsna Consciousness program anywhere and everywhere, without any compromise or deviation from the highest standard of devotional practice, as chalked out for us by our great predecessors
- You, spirit soul, you are always the same, although you are changing dress. Our problem is that we are perpetually changing dress, but our desire is to have a permanent life. That is spiritual education
- Your body can be maintained very nicely if you take simple food made of rice, wheat, vegetable, little ghee and little milk. That's all. And you can get all these things anywhere, any part of the world, and you can offer to Krsna
- Your knowledge has not benefited you. Our taking your so-called science has benefited you because you are using it for Krsna. You have worked so hard, so result is going to Krsna
- Your service is to Krsna, so it is not expected that everyone should be induced by your argument. You cannot expect. One day, two day, but we have to do our work. That's all
- Yudhisthira said, "Actually, we are fit to be punished by You (Krsna), but the wonder is that instead of punishing us You so kindly and mercifully accept our orders and carry them out properly"
- Yudhisthira said, "O Krsna, You are unlimited, and although we sometimes think of ourselves as royal kings and rulers of the world and become puffed up over our paltry positions, we are very poor in heart"
- Yukta Vairagya, means that we should simply accept the bare necessities of our material part of life, & try to save time for spiritual advancement. This should be the motto of New Vrindaban, I am always at your service to help you by practical suggestion