Category:Nose
nose | noses | nasal
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
C
G
K
N
P
V
Pages in category "Nose"
The following 121 pages are in this category, out of 121 total.
A
- After giving everything in charity to the brahmanas, Lord Ramacandra retained only His personal garments and ornaments, and similarly the Queen, mother Sita, was left with only her nose ring, and nothing else
- All the living entities within the universe are conducted by the Vedic directions, as a bull is directed by the rope attached to its nose
- As a cow, bound through the nose by a long rope, is conditioned, so also human beings are bound by different Vedic injunctions and are conditioned to obey the orders of the Supreme
- As far as the eyes are concerned, they should not be allowed to see anything but Krsna. That will control the eyes. Similarly, the ears should be engaged in hearing about Krsna and the nose in smelling the flowers offered to Krsna. BG 1972 purports
B
- Bhaktivinoda Thakura indicates that there is another Vaisnava, a pseudo Vaisnava with tilaka on his nose and kanthi beads around his neck. Such a pseudo Vaisnava associates with money and women and is jealous of successful Vaisnavas
- Big bellows in blacksmith shop - that is also made of skin, like our body is made of skin. It has got a big nose, & breathing is coming, "bhas-ghans, ghans-bhas." if you want to increase your life, there are many living entities, living more than you
- Blood oozed from the many injuries on His mouth, nose and cheeks, but due to His ecstatic emotions, the Lord did not know it
- By further transformation of the mode of passion, the sense organs like the ear, skin, nose, eyes, tongue, mouth, hands, genitals, legs, and the outlet for evacuating, together with intelligence and living energy, are all generated
- By subduing seven bulls whose noses were not pierced, the Lord achieved the hand of Princess Nagnijiti in the open competition to select her bridegroom
E
- Ear should be engaged always hearing about Krsna. Eyes, ear . . . nose should be engaged for smelling the flower which is offered to Krsna. In this way, if you are engaged always your senses, you are perfect. You are the greatest yogi
- Everyone, including the demigods headed by Lord Brahma, is working under His control, just as a bull, prompted by a rope in its nose, is controlled by its owner
G
- Gopala Cakravarti said, "If one is not liberated by namabhasa, then you may be certain that I shall cut off your nose"
- Guru is teaching everyone to surrender to Krsna. Others, they are not teaching; they are so-called gurus. They are not teaching; they are bluffing, cheating people: "I am God. You press your nose, you become God . . ." So many nonsense things are there
H
- Having cut off the nose and ears of Surpanakha, thus disfiguring her, the Lord was separated from mother Sita
- He (a devotee) remarked, "This great sage is concentrating his eyesight on the tip of his nose, and from this it appears that he has already realized the eternal form of the Lord within himself"
- He (Lord Krsna) immediately divided Himself into seven Krsnas, and each one of Them immediately caught hold of a bull and bridled its nose, thus bringing it under control as if it were a plaything
- Her (Mohini-murti's) ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin
- Her attractive nose and cheeks and Her ears, adorned with golden earrings, made Her face very beautiful. As She moved, Her sari's border on Her breasts moved slightly aside
- Her breasts projected upward because of their clinging to each other, and they were too contiguous to admit any intervening space. She had a shapely nose and beautiful teeth; a lovely smile played on her lips, and she cast a sportful glance at the asuras
- Here it is the real purpose of human life: vasudeva-para veda vasudeva-para makhah, vasudeva-para yogah. There are so many yogis. I can clearly say that without Vasudeva, yoga - simply pressing the nose, that's all - this is not yoga
- His (the conditioned soul's) eyes are attracted to see beautiful things, his ears are attracted to hear nice music, his nose is attracted to enjoy the aroma of a nice flower, and his tongue is attracted to taste nice food
- His arms are long enough to reach His knees, His eyes are just like lotus flowers, His nose is like a sesame flower, and His face is as beautiful as the moon
- His nose (of the surrendered soul) is engaged in smelling the spiritual aroma of the lotus feet of the Lord (Krsna). Similarly, his ears are engaged in hearing messages from Vaikuntha, and his hands embrace the lotus feet of the Lord and His associates
- His nose is prominent, and His crystal-clear cheeks are illuminated by the oscillation of His glittering alligator-shaped earrings
- His nose was prominent, and His head was covered with a gem-studded crown. A charming necklace hung between His stout arms, and His neck was adorned with the gem known by the name Kaustubha
I
- If the hands, legs, eyes, nose and so on do not endeavor to provide food for the stomach, but themselves try to enjoy the eatables collected by them, then there will be a maladjustment of the whole body
- In a state of smiling, when the nose becomes puffed and the eyes squint, the smiling is called avahasita
- In order to wear a gold or diamond nose pin or earring, one has to pierce the ear or nose. Such pain endured for the sake of sense gratification is endured on the path of karma-kanda, the path of fruitive activity
- In the body the eyes, ears and nose are different places of attraction for sense enjoyment, and the streets for going hither and thither may be compared to different types of air blowing within the body
- In the hatha-yoga system one has to practice bodily exercises, dhyana, dharana, asana, meditation, etc. One also has to sit in one place in a particular posture and concentrate his gaze on the tip of the nose
- In the material world, there is a difference between our left hand and our right hand, between the nose and the ear, but these dualities do not exist in Krsna. This is the meaning of absolute
- In this mellow of devotional service in ghastliness, the sub-ecstatic symptoms are spitting upon the consideration of one's past life, contorting the face, covering the nose and washing the hands
- In this verse (SB 3.28.12) it is clearly stated that one must meditate by fixing the vision on the tip of the nose and concentrating one's mind on the kala, or the plenary expansion, of Visnu
- Indirectly Kutila was insulted by the following statement, "My dear Kutila, daughter of Jatila, your breasts are as long as string beans - simply dry and long. Your nose is so gorgeous that it is defying the beauty of the noses of frogs"
- Is this some extraordinary entity come in the pretense of a boar? It is very wonderful that He has come from my nose
- It is not that one becomes a yogi simply by pressing his nose and performing some gymnastics. One must actually attain the yogic siddhis. By these siddhis, the yogi can become very small or very large, very heavy or very light
O
- Of all sides, the eastern is considered most important, primarily because the sun rises from that direction. The gates on the eastern side - the eyes, nose and mouth - are thus very important gates in the body
- One animal or lower than human being, they have got one sense very strong. Someone's the ear, someone's the nose, someone's the tongue, someone's the genital, in this way. But they have got one sense strong
- One has to drive out the sense objects such as sound, touch, form, taste and smell by the pratyahara process in yoga, & then keep the vision of the eyes between the 2 eyebrows & concentrate on the tip of the nose with half closed lids. BG 1972 purports
- One has to sit nicely in a secluded place, in a sanctified place, and sit straight, with your neck, head and body in one straight line. Then you have to see the tip of your nose without closing your eyes and not opening your eyes
- One must sit very straight, and the eyes be only half-closed, gazing at the tip of one's nose. If one does not follow the instructions, the result will be sleep and nothing more
- One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. BG 6.13-14 - 1972
- One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus, with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me (Lord Krsna)
- One who has conquered these two base mentalities and has raised himself to the platform of goodness, which is full of knowledge and morality, cannot also control the senses, namely the eyes, the tongue, the nose, the ear and touch
- Our conception of yoga practice is that of sitting very straight with legs crossed and eyes half-closed staring at the tip of our nose and concentrating in this way in a lonely place
S
- Salagrama sila is a black stone ball, round, with eyes and nose painted with gopicandana with a golden crown on and placed on one small srngasana
- Sense organs for acquiring knowledge, such as the eyes, ears, nose, tongue and touch, should be fully controlled and should not be allowed to engage in self-gratification. BG 1972 purports
- Sense perception of material objects by the mundane senses, such as the eye, ear, nose and hand, always produces definitely perverted knowledge
- Sit down in a secluded place, in what is called yoga-asana, straight body and not sleeping, half-open eyes and looking over the tip of the nose. So many methods. That is called meditation. But this kind of meditation is very, very difficult in this age
- Sometimes, in our leisure time, we can see, "Oh, this is my finger, and this is my hand. This is my ear, and this is my nose. Everything is mine, but what I, what I?" I am feeling this is mine, and that I am. Simply a little thought is required
- Sometimes, of course, meditation goes on when one is sleeping, but this is not the recommended process for the execution of yoga. Thus to keep oneself awake Krsna advises that one always keep the tip of the nose visible
- Srimati Radharani continued, "He (Ramacandra) was so attracted by the beauty of Sita that He converted Surpanakha, the sister of Ravana, into an ugly woman by cutting off her nose and ears"
T
- Take the example of a dead man. The senses, the hands, the nose, the sense organs, and everything is there, but now he cannot enjoy. The dead body, it cannot enjoy. Why? This requires intelligence
- The administrative heads under whose noses such things (killing cows) happen are representatives of God in name only
- The body is protected by walls of skin. The hairs on the body are compared to parks, and the highest parts of the body, like the nose and head, are compared to towers
- The body of intelligence enjoys the objects of sense gratification that cover it, such as smell, vision and hearing. The word sunasam ("beautiful nose") indicates the organ for acquiring knowledge by smell
- The chariot is driven by five horses, which represent the five sense organs - namely the eyes, ears, nose, skin and tongue. These sense organs are very easily attracted by the sense objects. Consequently, the horses are described as moving swiftly
- The elementary creation of sixteen items of matter - namely the five elements (fire, water, land, air and sky), sound, form, taste, smell, touch, and the eyes, ears, nose, tongue, skin and mind - is known as sarga
- The eyes, nose, ears, etc., these are places that are known as the seventh orbit of the vital force. But the yogis can block these holes by complete suspension of air. The yogi then concentrates the vital force in the middle position, between the eyebrows
- The godly person knows that this nicely dressed and ornamented attraction of high breasts, high hips, beautiful nose and fair complexion is maya. All the beauty a woman can display is only a combination of flesh and blood
- The hands, legs, eyes, nose, and so forth are all parts of the complete whole that is the body
- The hands, the nose, the eyes, the other sense organs and all the bodily parts may be present on a dead man, but he cannot enjoy. Why not? The enjoying energy, the spiritual spark, has left, and therefore the body has no power
- The ingredients of matter are counted as twenty-three: the total material energy, false ego, sound, touch, form, taste, smell, earth, water, fire, air, sky, eye, ear, nose, tongue, skin, hand, leg, evacuating organ, genitals, speech and mind
- The knowledge-acquiring senses are the eyes, the ears, the nose, the tongue, and the sense of touch. The mind, the center of all the senses, is sometimes considered the eleventh sense
- The living entity, thus taking another gross body, obtains a certain type of ear, tongue, and nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects. BG 15.9 - 1972
- The Lord is like the two threads that form the length and breadth of a woven cloth. The entire world is controlled by Him just as a bull is controlled by a rope in its nose
- The material scientists - the modern quasi priests who invoke such material activities - invent many objects to gratify the material senses such as the eye, ear, nose, and tongue and ultimately the mind, & there results a field of unnecessary competition
- The nose can be utilized in smelling the flowers offered to the Deity, and the hearing can be utilized by listening to the vibration of the Hare Krsna mantra. In this way the senses can be regulated and utilized to advance Krsna consciousness
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The third group is the five sense organs for acquiring knowledge: eyes, ears, nose, tongue and skin
- The Queen had a very valuable pearl, which she wore on her nose, and she wished to give it to Gopala. She then began to think as follows
- The sastras state that the following bodily features indicate a great personality: deepness in three places - the voice, the intelligence, and the navel; highness in five places - the nose, the arms, the ears, the forehead, and the thighs
- The sense objects, namely form, sound, smell, taste and touch, are always attractive for the eyes, ears, nose, tongue and skin
- The sense organs for acquiring knowledge - the eyes, ears, nose, tongue and touch - should be fully controlled and should not be allowed to engage in self-gratification
- The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside the self. BG 1972 purports
- The six plunderers (in the forest of material existence) are the senses - eyes, ears, nose, tongue, touch and mind
- The smelling instrument, the nose, can engage in smelling the flowers offered to the lotus feet of the Lord, the hands can engage in cleansing the temple of the Lord, etc
- The ten kinds of air are described as follows: The main air passing through the nose in breathing is called prana. The air which passes through the rectum as evacuated bodily air is called apana
- The woman's nose, teeth and forehead were all very beautiful. Her ears were equally very beautiful and were bedecked with dazzling earrings
- The yogis can block these holes (the eyes, nose, ears, etc.) by complete suspension of air. The yogi then concentrates the vital force in the middle position, that is, between the eyebrows
- Then Haridasa Thakura accepted the challenge offered by Gopala Cakravarti. "If by namabhasa liberation is not available, certainly I shall cut off my nose"
- There are certain symptoms of great sages who are situated in santa-rasa devotional service, and these symptoms are exhibited as follows: they concentrate their eyesight on the tip of the nose, and they behave just like an avadhuta
- There are false ego, intelligence & the unmanifested stage of 3 modes of nature. Then there are 5 senses for acquiring knowledge: the eyes, ears, nose, tongue and touch. Then 5 working senses: voice, legs, hands, the anus & the genitals. BG 1972 purports
- There is nothing cheap, that simply by pressing nose and eyes and you become God. Don't make compromise. This principle must be observed. Then you'll remain strong. As soon as you make compromise, then it is finished
- They (Kings and Princes) looked upon Him to their hearts' content, as if drinking nectar through their eyes, licking His body with their tongues, smelling the aroma of His body with their noses, and embracing Him with their arms
- They (the gopis) began to contemplate, "Who is this boy who looks just like Krsna? He has the same eyes like lotus petals, the same raised nose and beautiful face, and he is smiling in the same way"
- This (the western gate of the body) is a reference to the rectum. The rectum is supposed to be situated on the western side of the eyes, nose and ears. This gate is especially meant for death
- This is hatha-yoga. Go to a secluded place, sit down in this way, looking, not sleeping. Eyes half-open; see to the point of your nose, so on, so on. Complete celibacy
- This person born from King Vena's thighs was named Bahuka, and his complexion was as black as a crow's. All the limbs of his body were very short, his arms and legs were short, and his jaws were large. His nose was flat, his eyes were reddish
- This son of Vyasadeva was only sixteen years old. His legs, hands, thighs, arms, shoulders, forehead and the other parts of his body were all delicately formed. His eyes were beautifully wide, and his nose and ears were highly raised
- Through the nose we can smell, by the eyes we can see, by the ears we can hear, and in this way we gather knowledge. Similarly, there are the karmendriyas, the working senses - the hands, legs, genitals, rectum, mouth and so forth
- To actually practice yoga, one should keep his eyes half-open and gaze at the tip of his nose
W
- We don't ask you to press your nose, or put your head downwards, or make some gymnastic. No. In whatever condition you are, it doesn't matter; you simply chant these sixteen names. There is no secrecy
- We have so many senses through which we can experience knowledge - the eyes, the ears, the nose, and so on - but because these senses are imperfect, whatever knowledge we get by exercising these senses is also imperfect
- We must therefore carry out our duties of varnasrama-dharma, like bulls obliged to move according to the direction of a driver pulling on ropes knotted to their noses
- We shall use our hand in cleansing the temple, in playing the instruments, karatala, for chanting. So, ear for hearing Krsna's pastimes, nose for smelling the flower offered to Krsna
- What is the secrecy and what is the mystical? We don't teach that you press your nose, you put your head, you go up and down. Nothing required. Simply to know that "God is my father; I am His eternal son. My duty is to love Him," that's all
- When I see a smile on your beautiful face, and when I see your hair, which is as beautiful as the color blue, and see your raised nose and hear your sweet talk, you will become more beautiful to me and thus attract me and oblige me
- When Krsna brought the bulls under His control by bridling their noses, their strength and pride were immediately smashed. The name and fame which the bulls had attained was thus vanquished
- When Mother Yasoda was addressing Krsna in that way, a girl friend who was nearby began to smile with a puffed nose and squinting eyes. This is an instance of avahasita smiling
- When the mind is perfectly purified by this practice of yoga, one should concentrate on the tip of the nose with half-closed eyes and see the form of the Supreme Personality of Godhead
- When the supreme purusa desired to smell odors, the nostrils and respiration were generated, the nasal instrument and odors came into existence, and the controlling deity of air, carrying smell, also became manifested
- When the vital force is lifted to the cerebellum, there is every chance of this force bursting out from the eyes, nose, ears, etc., as these are places which are known as the seventh orbit of the vital force
- When the vital force is lifted to the cerebellum, there is every chance that this force will burst out from the eyes, nose, ears, etc., as these are places that are known as the seventh orbit of the vital force
- While continuously staring at the tip of the nose, a learned yogi practices the breathing exercises through the technical means known as puraka, kumbhaka and recaka - controlling inhalation and exhalation and then stopping them both
- While offering worship to the Lord, they can see on the water the reflection of their beautiful faces with raised noses, and it appears that they have become more beautiful because of the Lord's kissing their faces
- While wandering in the forest, where He accepted a life of hardship, carrying His invincible bow and arrows in His hand, Lord Ramacandra deformed Ravana's sister, who was polluted with lusty desires, by cutting off her nose and ears
- Within the discourse, Arjuna heard the explanation of the meditational system of yoga - how to sit down, how to keep the body straight, how to keep the eyes half-closed and how to gaze at the tip of the nose without diverting one's attention
- Within three days that brahmana was attacked by leprosy, and as a result his highly raised nose melted away and fell off
Y
- You have to become a strict brahmacari and sit in the forest with your body at a right angle to the ground, pressing your nose with your finger for six months - Who could follow such an instruction
- You have to select a sacred place; then you have to sit with half-closed eyes and concentrate on the tip of your nose. You cannot change your posture. There are many rules and regulations which cannot possibly be followed at the present