Category:Mouth
mouthful |mouthed |mouth | mouthfuls | mouthpiece | mouths | mouthwash
Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
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C
D
G
H
K
L
M
O
S
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V
Pages in category "Mouth"
The following 381 pages are in this category, out of 381 total.
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A
- A lion cannot think, "Since I am king of the forest, let me sleep, and all the animals will come into my mouth." That is not possible. - No, sir. Although you are a lion, you must go search for your food
- A rich man gets his son born with a silver spoon in his mouth, but the child who came as the rich man's son deserved such a place, and he is placed there by the will of the Lord
- Actually all the senses are acting because Krsna is acting. As soon as Krsna desires that these senses will not work, it will not work. So in spite of your claim that this is my hand, this is my eyes, this is my mouth, it will not work
- Actually You are speaking through my mouth, and at the same time You are listening. This is very mysterious. Anyway, kindly hear the explanation of the process by which the goal can be attained
- After all the devotees finished accepting prasadam and had washed their hands and mouths, Sri Caitanya Mahaprabhu decorated each of them with a flower garland and sandalwood pulp
- After eating, the two brothers washed Their hands and mouths. Then Raghava Pandita brought flower garlands and sandalwood pulp and decorated Them
- After eating, you (Diti) should not go out to the street without having washed your mouth, hands and feet
- After everyone had finished his lunch and washed his mouth and hands, Sri Caitanya Mahaprabhu personally decorated everyone with flower garlands and sandalwood pulp
- After finishing, the Lord washed His mouth and sat down. There was so much extra prasadam that it was distributed to thousands
- After hearing from the mouth of their master about the extraordinary glories of the Lord and His name, fame and attributes, the Yamadutas were struck with wonder. Since then, as soon as they see a devotee, they fear him and dare not look at him again
- After hearing these words of devotional service from the mouth of his son Prahlada, Hiranyakasipu was extremely angry. His lips trembling, he spoke as follows to Sanda the son of his guru, Sukracarya
- After hearing this, Srila Ramananda Raya submitted at the lotus feet of Sri Caitanya Mahaprabhu the superexcellence of Srila Rupa Gosvami's poetic expression and began to praise it as if he had thousands of mouths
- After Lord Nityananda Prabhu finished eating, He washed His hands and mouth and gave Raghunatha dasa the food remaining in the four pots
- After removing all the paraphernalia of worship, one should offer them water to wash their hands and mouths, and then one should worship them again
- After saving the boys and calves from the mouth of Aghasura, who was death personified, Lord Krsna, the Supreme Personality of Godhead, brought them all to the bank of the river and spoke the following words - SB 10.13.4
- After saying this, he made them all eat the various cakes and condensed-milk preparations. After feeding them, he offered them water to wash their hands, feet and mouths
- After talking about the terrible animal this way and that way, they (the boys) decided to enter the demon's (Aghasura's) mouth. They had full faith in Krsna because they had experienced how Krsna had saved them from the mouth of Bakasura
- After talking with his charioteer, the son of Daruka, Pradyumna could understand the real circumstances. Therefore he refreshed himself by washing his mouth and hands
- After the demon (Aghasura) was dead, Krsna, with His transcendental glance alone, brought all the boys and calves back to consciousness and came with them out of the mouth of the demon
- All of them (the sacrifices mentioned in BG 4.25-30) are recommended for ultimately bringing about liberation from the body. This is confirmed by the Lord herewith (BG 4.32) from His own mouth. BG 1972 purports
- All politicians saying something in the mouth and doing something else, because they are sudra
- All the devotees took prasadam, filling themselves to the brim. Thereafter, chanting the holy name of Hari, they stood up and washed their hands and mouths
- All the different varieties of fire sacrifices (sodasi, uktha, purisi, agnistoma, aptoryama, atiratra, vajapeya and gosava) became manifested from the eastern mouth of Brahma
- Also in this manvantara, the Supreme Lord, Visnu, took birth from the womb of Harini, the wife of Harimedha, and He was known as Hari. Hari saved His devotee Gajendra, the King of the elephants, from the mouth of a crocodile
- Although Aghasura's purpose was to kill Krsna, for a moment Aghasura thought of Krsna with devotion, and Krsna and His associates wanted to sport within Aghasura's mouth
- Although Bharata Maharaja was very aggrieved due to the separation of his so-called son, the deer, he thought that the moon was splashing gargled water on him from its mouth and that this water would subdue his high fever
- Although Hiranyakasipu was purified as soon as he came in contact with the Lord's lap and the Lord saw him, Prahlada Maharaja still wanted to hear from the Lord's own mouth that his father had been purified by the Lord's causeless mercy
- Ananta, He has ananta hoods and ananta mouth and... Ananta means unlimited
- Another gopi said, "He is the only friend of the suffering living entities. When He plays His flute, all the cows and other animals of Vrndavana, although engaged in eating, simply take a morsel of food in their mouths and stop chewing"
- Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up. BG 1.28 - 1972
- Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons
- As an example of the running down of saliva from the mouth, it is stated that sometimes when Narada Muni was chanting the Hare Krsna mantra, he remained stunned for a while, and saliva oozed from his mouth
- As confirmed in Bhagavad-gita (BG 4.13), the four orders of human society developed with the order of the body of the gigantic form. The bodily divisions are the mouth, arms, waist and legs
- As fire appears separate from wood and as the air flowing through the nostrils and mouth of the body appear separate from the body, so the Paramatma, the SPG, appears separate from the living being but is actually separate and not separate simultaneously
- As Kesi's last breath came, his eyeballs bulged in their sockets and he passed stool and urine simultaneously. Thus the vital force of his life expired. When the horse was dead, his mouth became loose, and Krsna could extract His arm without difficulty
- As Ravana, vomiting blood from his ten mouths, fell from his airplane, just as a pious man falls to earth from the heavenly planets when the results of his pious activities are exhausted
- As soon as consciousness is removed from the body, the mouth will not speak, the eye will not see, nor the ears hear. A child can understand that. It is a fact that consciousness is absolutely necessary for the animation of the body
- As soon as Kesi reached Him, Krsna pushed His left arm within the horse's mouth, and it looked as though a big snake had entered a hole in the field. The horse felt great pain because Krsna's arm felt to him like a hot iron rod
- As soon as Krsna came out of the mouth of the demon (Aghasura) with His calves and friends, that glittering effulgent light immediately merged into the body of Krsna within the vision of all the demigods
- As soon as Krsna desires that these senses will not work, it will not work. So in spite of your claim that this is my hand, this is my eyes, this is my mouth, it will not work
- At first the boys thought that the demon (Aghasura) was a statue, but after examining it they saw that it was a big serpent lying down on the road and widening his mouth
- At once the Lord appeared there on the wings of the king of birds, Garuda, fully equipped with His weapon, the wheel (cakra). With the wheel He cut to pieces the mouth of the crocodile to save the elephant, and He delivered the elephant by lifting him
- At that time the Bhattacarya had not even washed his mouth, nor had he taken his bath or finished his morning duties. Nonetheless, he was very pleased to receive the prasadam of Lord Jagannatha
- At the end of Brahma's day, when Brahma felt sleepy and desired to lie down, the Vedas were emanating from his mouth, and the great demon named Hayagriva stole the Vedic knowledge
- At the same time, all the friends of Aghasura, especially Kamsa, who were all accustomed to eating flesh and blood, expressed their jubilation, understanding that Krsna had also entered the mouth of the demon
- At the same time, the mouth, the legs, the arms and the thighs are all component parts of the body. These limbs of the body of the Lord are meant to serve the complete whole
- At the time of the final devastation of the complete universe (the end of the duration of Brahma's life), a flame of fire emanates from the mouth of Ananta (from the bottom of the universe)
- Ayacita-vrtti means being accustomed to refrain from begging, and ajagara-vrtti indicates one who is compared to a python, the big snake that makes no effort to acquire food but rather allows food to come automatically within its mouth
B
- Because He (Krsna) knows everything perfectly well, it was not difficult for Him to find a means by which He could save the boys and at the same time kill the demon (Aghasura). Thus He also decided to enter the demon's mouth
- Because he (Narada) had the opportunity to hear these pastimes and songs of Krsna from the mouths of pure devotees, he became very attracted within his heart
- Because he may be lion, but if he sleeps, that "I am king. Let me sleep and my food will come automatically in my mouth," that is not possible. This is the example. Very good example
- Because of my fear of the vast water at the end of the millennium, the Vedas come out of my (Brahma's) mouth, and the Lord enjoys those vast waters and protects the Vedas
- Because the Mayavadis are great offenders and atheistic philosophers, the holy name of Krsna does not come from their mouths
- Because they are offenders unto Krsna, the Supreme Personality of Godhead, who is identical with His holy name, the holy name 'Krsna' does not manifest in their mouths
- Being an impersonalist, Prakasananda Sarasvati used to explain the Absolute Truth as being without hands, legs, mouths or eyes. In this way he used to cheat the people by denying the personal form of the Lord
- Bhagavad-gita comes from the mouth of the Supreme Personality of Godhead, and the Ganges is said to emanate from the lotus feet of the Lord
- Bharata (the son of Dusmanta), arranged for many ritualistic ceremonies all over the world, especially all over India on the banks of the Ganges and Yamuna, from the mouth to the source, & all such sacrifices were performed in very distinguished places
- Bhattacarya, if you continue to speak like this, you will never see Me here again. Therefore you should never let such a request come from your mouth
- Bleeding from the mouth and passing stool and urine, his (Aristasura's) eyes starting from their sockets, he passed to the kingdom of death
- Brahma created the fifth Veda - the Puranas and the histories - from all his mouths, since he could see all the past, present and future
- Brahmin initiation means to be very clean, inside and outside. Inside by chanting the glories of the Lord, and outside by bathing regularly. Washing hands and mouth after eating
- By further transformation of the mode of passion, the sense organs like the ear, skin, nose, eyes, tongue, mouth, hands, genitals, legs, and the outlet for evacuating, together with intelligence and living energy, are all generated
- By the end of three months, the nails, fingers, toes, body hair, bones and skin appear, as do the organ of generation and the other apertures in the body, namely the eyes, nostrils, ears, mouth and anus
C
- Candra, king of the moon, put his finger within the mouth of the child (of Kandu and Pramloca) to satisfy her hunger
- Consciousness cannot be denied. A body without consciousness is a dead body. As soon as consciousness is removed from the body, the mouth will not speak, the eye will not see, nor the ears hear
D
- Dancing and shouting with a loud voice, he made the entire surface of the earth tremble as if from an earthquake. As he yawned again and again, he seemed to be trying to swallow the whole sky with his mouth, which was as deep as a cave
- Dhruva Maharaja, in ecstasy, looked upon the Lord as if he were drinking the Lord with his eyes, kissing the lotus feet of the Lord with his mouth, and embracing the Lord with his arms
- Due to grief, Arjuna's mouth and lotuslike heart had dried up. Therefore his body lost all luster. Now, remembering the Supreme Lord, he could hardly utter a word in reply
- During the transition of the British in Bangladesh during the last Hindu-Muslim riots, many Hindus were converted into Muslims by having cows’ flesh forcibly pushed into their mouths
- Duty of the mouth
E
- Each and every branch of Sri Caitanya Mahaprabhu's devotees has unlimited spiritual power and glory. Even if one had thousands of mouths, it would be impossible to describe the limits of their activities
- Encouraging him again and again, Ramacandra Puri fed him sumptuously, but when Jagadananda had washed his hands and mouth, Ramacandra Puri began criticizing him
- Even Anantadeva, who possesses thousands of mouths, cannot fully describe the ecstatic transformations that Sri Caitanya Mahaprabhu experienced in a single day
- Even if the living entity is born with a silver spoon in his mouth he will not be happy so such plans for economic development are simply cheating processes
- Every part of our own body, such as the mouth, hands, thighs and legs, is meant to render service to the whole. That is their constitutional position. In subhuman life the living entities are not conscious of this constitutional position
- Everyone there began to speak of Haridasa Thakura's great qualities as if they had five mouths. Hearing this, both brothers were extremely happy
F
- Finally, after some deliberation, He also entered the mouth of the demon. When Krsna entered, all the demigods, who had gathered to see the fun and who were hiding within the clouds, expressed their feelings with the words "Alas! Alas!"
- Fire, which is born for the sake of accepting oblations in ritualistic ceremonies, is the mouth of the Supreme Personality of Godhead
- First of all a mouth appeared in Him, and then came forth the organ of speech, and with it the god of fire, the deity who presides over that organ. Then a pair of nostrils appeared, & in them appeared the olfactory sense, as well as prana, the vital air
- First of all he (Demon Mura) attacked the carrier of Krsna, Garuda, by whirling and then throwing his trident, and through his five mouths he vibrated sounds like the roaring of a lion
- For toothache, we go to the dentist and they extract the teeth, but I have read in Ayurvedic medicine, there is a drug, a root, only if you touch this side of the mouth, all the germs collected within the teeth they will come out
- Formerly there was no need to record the messages of the Vedas, because people in earlier ages were more intelligent and had sharper memories. They could follow the instructions simply by hearing once from the mouth of a bona fide spiritual master
- From the body of the gigantic python, a glaring effulgence came out, illuminating all directions, and stayed individually in the sky until Krsna came out from the corpse's mouth - SB 10.12.33
- From the mouth of Brahma, the brahminical order has come into existence. Similarly, from his arms the ksatriyas have come, from his waist the vaisyas have come, and from his legs the sudras have come
- From the mouth the palate became manifested, and thereupon the tongue was also generated. After this all the different tastes came into existence so that the tongue can relish them
H
- Hare Krishna Maha Mantra, 1971 - This transcendental name is so sweet that either you chant with your one mouth and one tongue or with one thousand mouths or one thousand tongues, still, you will never feel tired
- Having assumed this wonderful python's body, he (Aghasura) spread his mouth like a big cave in the mountains and lay down on the road, expecting to swallow Krsna and His associates the cowherd boys - SB 10.12.16
- Having attained this wonderful body, he (Aghasura) stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Krsna and Balarama, he sat on the path
- Having grown weak and thin because of strictly following the principles of the vow, Diti once unfortunately neglected to wash her mouth, hands and feet after eating and went to sleep during the evening twilight
- He (Pradyumna) refreshed himself by washing his mouth and hands, and after arming himself properly with bows and arrows, he asked his charioteer (Son of Daruka) to take him near the place where Salva's commander in chief was standing
- He (Rsabhadeva) had no plan to travel this way, but He arrived near Kutakacala and entered a forest there. He placed stones within His mouth and began to wander through the forest, naked and with His hair disheveled like a madman
- He is chanting. He does not think that he is satiated. This transcendental name is so sweet that either you chant with your one mouth and one tongue or with one thousand mouths or one thousand tongues, still, you will never feel tired
- He too prays for attachment and devotion to the lotus feet of Lord Krsna, as the words from his own mouth give evidence
- He wanted to say something, but no reply would come from his mouth. He then began to consider this puzzle within his mind
- He was perspiring, liquor dripped from his mouth & his vision was overwhelmed by intoxication. He was being served by bumblebees who drank honey & from a distance he could smell the dust of the lotus flowers, which was carried from the lake by the breeze
- He who is Sesa, Sankarsana, with His thousands of mouths, serves Sri Krsna by assuming ten forms
- Hearing from Narada's mouth the glories of the Lord, which vanquish all the ill fortune of the world, the Pracetas also became attached to the Supreme Personality of Godhead. Meditating on His lotus feet, they advanced to the ultimate destination
- His (Aghasura's) lower lip rested on the surface of the earth, and his upper lip was touching the clouds in the sky. The borders of his mouth resembled the sides of a big cave in a mountain, & the middle of his mouth was as dark as possible - SB 10.12.17
I
- I (Arjuna) see all people rushing full speed into Your (the Universal Form) mouths, as moths dash to destruction in a blazing fire
- I (Krsnadasa Kaviraja Gosvami) have briefly described only some of the followers and devotees of Lord Nityananda Prabhu. Even the thousand-mouthed Sesa Naga cannot describe all of these unlimited devotees
- I (Krsnadasa Kaviraja Gosvami) have briefly described the devotees of Lord Caitanya Mahaprabhu in different places. Even Lord Sesa, who has thousands of mouths, could not list them all
- I admit that I do not know the beginning or the end of Sri Caitanya Mahaprabhu's pastimes. However, whatever I have written I have heard from the mouths of great personalities
- I am simply trying to write about Gauracandra's transcendental activities & spiritual madness, which are very wonderful & uncommon. I dare to write of them only because I have heard from the mouths of those who have personally seen the Lord's activities
- I do not enjoy the oblations offered by the sacrificers in the sacrificial fire, which is one of My own mouths, with the same relish as I do the delicacies overflowing with ghee which are offered to the mouths of the brahmanas
- I do not know how much nectar the two syllables 'Krs-na' have produced. When the holy name of Krsna is chanted, it appears to dance within the mouth
- I have heard from the mouth of Raghunatha dasa Gosvami all that Svarupa Damodara Gosvami recorded in his notes about the pastimes of Sri Caitanya Mahaprabhu
- I have repeatedly heard about these higher and lower statuses of human society from the mouth of Vyasadeva, & I am quite satiated with all these lesser subject matters and their happiness. They have not satisfied me with the nectar of topics about Krsna
- I offer ten million obeisances unto the lotus feet of Sri Ramananda Raya because from his mouth much spiritual information has been expanded by Sri Caitanya Mahaprabhu
- I see that the truths regarding transcendental mellows that You expounded through my mouth are all explained in the writings of Srila Rupa Gosvami
- I see that You are holding a flute to Your mouth, and Your lotus eyes are moving very restlessly due to various ecstasies
- If one tastes such love of Godhead, he can compare it to hot sugarcane. When one chews hot sugarcane, his mouth burns, yet he cannot give it up
- If Sesa Naga Ananta personally were to make the pastimes of Lord Caitanya into sutras, even with His thousands of mouths there is no possibility that He could find their limit
- If such eagerness (autsukya) is present, one’s mouth dries up and one becomes restless. One also becomes full of anxiety, and hard breathing and impatience are observed
- If the hand thinks, "Oh, now I have some nice sweets. Now I can eat," the hand will ultimately be frustrated. It is the duty and nature of the hand to place the food in the mouth. In this way the hand is nourished; otherwise everything is spoiled
- If you explain the meaning of one verse, we can all hear it from your own mouth and thus be very happy
- Immediately his (Kesi's) teeth fell out. Krsna's arm within the mouth of the horse at once began to expand, and Kesi's throat choked up. As the great horse suffocated, perspiration appeared on his body, and he threw his legs hither and thither
- In any case, because you are all qualified brahmanas, your vibrations should not prove untrue. I consider the brahmanas who are well qualified with brahminical qualities to be as good as My own mouth
- In fact, he never so much as unlocked the lips of his mouth, nor did he ever show his face filled with tears. He would always glance only at the lotus feet of his father
- In her mouth the cat captures both her offspring and her prey, the rat. Such capturings may appear the same, but there is a vast difference between them
- In India, when one becomes very humble, submissive, he takes a straw in his mouth. Perhaps you know. Even in the village, still it is going on
- In length and breadth the animal's (Aghasura) tongue resembles a broad traffic-way, and the inside of its mouth is very, very dark, like a cave in a mountain - SB 10.12.22
- In our own bodies we do not show any actual difference in our treatment towards the hands or legs. Each and every part of the body is important, although the mouth is the most important of the bodily parts
- In that temple of Govindaji, thousands of servitors always render service to the Lord in devotion. Even with thousands of mouths, one could not describe this service
- In the association of the jackals known as logicians, I simply continued to bark a resounding 'bheu bheu.' Now, from the same mouth I am chanting the holy names 'Krsna' and 'Hari'
- In the ecstasy of devotional service in dread, the unconstitutional symptoms are drying up of the mouth, exuberance, glancing towards the back side, concealing oneself, bewilderment, searching after the endangered lovable object and crying very loudly
- In the head there are many holes - two eyes, two nostrils, two ears and one mouth - but lower down, in the arms and legs, there are no holes. Consequently, the arms and legs have been described as andha, blind
- In the interior of the villages she-jackals yelled portentously, vomiting strong fire from their mouths, and jackals and owls also joined them with their cries
- In the meantime, while Krsna was considering how to stop them, all the cowherd boys entered the mouth of the demon (Aghasura) - SB 10.12.26
- In this condition of lamentation one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- In this way (9 holes - 2 eyes, 2 ears, 2 nostrils, 1 mouth, 1 genital, & one rectum) the body develops, and as long as it needs to develop within the mother's womb, it remains there. When it is sufficiently developed to go outside, it comes out and grows
- In this way the Lord speaks through my mouth to preach the cult of Krsna consciousness. Within the world, who will understand this pastime of the Lord's
- In this way, Lord Sri Caitanya Mahaprabhu personally tasted with His own mouth the transcendental qualities of Gopalaji, Gopinatha and Sri Madhavendra Puri
- In Your mouth is the Brahma plate of sacrifice, Your throat is the plate of sacrifice known as soma, and whatever You chew is known as agni-hotra
- Indeed, it (different opinions of demons & devotees) has existed since days of yore. Millions of years ago, there was the same competition. The demons, as a result of their so-called Vedic study, preferred to hold the side of the snake near the mouth
- Indeed, the tigers and deer began to embrace one another, and touching mouths, they began to kiss
- Indra, the King of heaven, carries a thunderbolt in his hand and is very strong, yet Garuda, the carrier of Lord Visnu, was able to snatch nectar from his mouth
- Indra, who was worshiped in that yajna, came and solaced the baby. "Do not cry," Indra said. Then Indra put his index finger in the baby's mouth and said, "You may drink me"
- It actually appeared as if the S. Personality of Godhead Visnu was being worshiped; the poisons emanating from the mouth of the serpent (Kaliya) appeared to be like flower offerings
- It is even impudent for me (Rupa Gosvami) to open my mouth before you (Ramananda Raya). Then, having said this, he recited the introductory verse of the Lalita-madhava
- It is not a fact that those who are born with a silver spoon in their mouth are free from the material miseries of birth, old age, disease and death. The conclusion is that one cannot be happy by simply executing pious or impious activities
- It is not at all possible to describe the unlimited pastimes of Sri Krsna, even though He Himself describes them in His incarnation of Sahasra-vadana, the thousand-mouthed Sesa Naga
- It is predicted how fallen souls will behave. They will keep their hair long and consider themselves very beautiful, or they will pluck out their hair as the Jains do. They will keep themselves unclean and will not wash their mouths
- It is said that the blazing fire from the mouth of Sankarsana rages for one hundred years of the demigods, or 36,000 human years
- It was most astonishing that although the demon went so high in the sky, the child did not fall down. Therefore, the child had been saved virtually from the mouth of death. Now that He was saved, all the inhabitants of Vrndavana were happy
J
- Judging by the sweet speech and kind smiles of those residents, I think that their mouths must contain nectar
- Just as the air or wind cannot be checked by anyone, the two nostrils, situated in one place, enjoy the sense of smell without impediment. When the tongue is present, the mouth continually tastes all kinds of relishable foodstuffs
- Just as the eye is always protected by the eyelid, they are protected by the sons of Prtha, who snatched back their rightful kingdom from the hands of their enemy Duryodhana, just as Garuda snatched nectar from the mouth of Indra, the thunderbolt carrier
- Just like horse, when working very hard, you'll find some foams coming out of the mouth, we sometimes also, when we are very tired after working very hard, the tongue becomes dry and some foam comes
K
- Kaliya then became very angry, and his great hoods expanded. He exhaled poisonous fumes from his nostrils, his eyes blazed like fire, and flames issued from his mouth. The great serpent remained still for some time, looking at Krsna
- Kasyapa Muni meditated on the impersonal brahmajyoti by chanting the Gayatri mantra within his mouth
- Krsna took pleasure in entering the mouth of Aghasura in a sporting spirit along with His associates
- Krsna, being unlimitedly potent, decided to wait for an intelligent means by which He could simultaneously save the boys and kill the demon. Then He entered the mouth of Aghasura - SB 10.12.28
L
- Lion is supposed to be the king of the forest. Still, he has to work. It is not that a lion will sleep, and some animal will come, "My dear lion, please open your mouth. I shall enter." (laughter) That is not possible
- Lord Krsna answered Mucukunda, "Perhaps you know that My incarnation Anantadeva has unlimited mouths, and for an unlimited time He has been trying to narrate fully about My name, fame, qualities, activities, appearance, disappearance and incarnations"
- Lord Sri Caitanya Mahaprabhu said, "Please speak on. I am very happy to hear you because a river of unprecedented nectar is flowing from your mouth"
- Lust & desire became manifested from the heart of Brahma, anger from between his eyebrows, greed from between his lips, the power of speaking from his mouth, the ocean from his penis, & low and abominable activities from his anus, the source of all sins
M
- Maharaja Pariksit was interested in the topics of the Lord because factually he felt that by hearing such a nectarean message from the mouth of Sukadeva Gosvami he was not feeling any exhaustion, even though he was fasting because of his imminent death
- Material life is called pavarga because here we are subject to five different states of suffering, represented by the letters pa, pha, ba, bha and ma. Pa means parisrama, very hard labor. Pha means phena, or foam from the mouth
- May God, who in the beginning of the creation amplified the potent knowledge of Brahma from within his heart, inspired him with full knowledge of creation & of His own Self, who appeared to be generated from the mouth of Brahma, be pleased with me
- May the Lord, who in the beginning of the creation amplified the potent knowledge of Brahma from within his heart, inspired him with full knowledge of creation & of His own Self, who appeared to be generated from the mouth of Brahma, be pleased with me
- Milk is undoubtedly very good and nourishing, but when it is touched by the mouth of a snake it is no longer nourishing; rather, it becomes a source of death
- Mother Yasoda's child, who is the reservoir of pleasure for the demigods & who is the maintainer of saintly persons, caught hold of the great gigantic heron (Bakasura) by the two halves of his beak &, before His cowherd boyfriends, bifurcated his mouth
- Mukunda, who can give one liberation, came out from the demon's (Aghasura) mouth with His friends and the calves - SB 10.12.32
- Murari Gupta was a great devotee of Lord Ramacandra. When Lord Caitanya heard Lord Ramacandra's glories from his mouth, He immediately wrote on his forehead "ramadasa" (the eternal servant of Lord Ramacandra)
- My dear girl, your face is so beautiful with your nice eyebrows and eyes and with your bluish hair scattered about. In addition, very sweet sounds are coming from your mouth
- My dear great and powerful Lord Siva, you were created first from the mouth of Lord Brahma in order to protect the brahmanas in pursuing education, austerities, vows and self-realization
- My dear King, at the time of devastation, Lord Siva emits fire and air from his mouth out of anger. To make the surface of the earth completely treeless, the Pracetas also emitted fire and air from their mouths
- My dear King, the order carriers of Visnu, the Visnudutas, immediately arrived when they heard the holy name of their master from the mouth of the dying Ajamila, who had certainly chanted without offense because he had chanted in complete anxiety
- My friend, what do you eat to maintain your body? Because you are chewing betel, a pleasing scent is emanating from your mouth. This proves that you always eat the remnants of food offered to Visnu. Indeed, you must also be an expansion of Visnu's body
N
- Nectar seemed to emanate from her (Purvacitti's) mouth, and he (Agnidhra) was increasingly surprised
- No one anywhere can counteract this military arrangement of Bali's. It now appears that Bali is trying to drink up the entire universe with his mouth, lick up the ten directions with his tongue, and raise fire in every direction with his eyes
- No one is different from the Lord. The mouth of the body and the legs of the body are nondifferent constitutionally, but the mouth or the head of the body is qualitatively more important than the legs
- Not only did Amogha beg the Lord's (Caitanya's) pardon, but he also began slapping his own cheeks, saying, "By this mouth I have blasphemed You"
- Not only did Amogha beg the Lord's pardon, but he also began slapping his own cheeks, saying, "By this mouth I have blasphemed You"
- Not regularly bathing or washing their mouths regularly, they will always remain unclean, and they will pluck out their hair. Following a concocted religion, they will flourish
- Now our next program will be to lead a Sankirtana Party round over the world. It is already advertised in India from mouth to mouth that I am coming there next year with forty disciples
O
- O chief of the Kuru dynasty, the Vedic wisdom became manifested from the mouth of the virat, the gigantic form
- O father of all planets, learned scholars know that fire is your mouth, the surface of the globe is your lotus feet, eternal time is your movement, all the directions are your ears, and Varuna, master of the waters, is your tongue
- O King Pariksit, opening her (Putana's) mouth wide and spreading her arms, legs and hair, she fell down in the pasturing ground in her original form as a Raksasi, as Vrtrasura had fallen when killed by the thunderbolt of Indra - SB 10.6.13
- O Lord of the universe, O universal form, I (Arjuna) see in Your body many, many arms, bellies, mouths and eyes, expanded everywhere, without limit. I see in You no end, no middle and no beginning
- O Maharaja Pariksit, for this reason Kuvalayasva is celebrated as Dhundhumara ("the killer of Dhundhu"). All but three of his sons, however, were burned to ashes by the fire emanating from Dhundhu's mouth
- Of all sides, the eastern is considered most important, primarily because the sun rises from that direction. The gates on the eastern side - the eyes, nose and mouth - are thus very important gates in the body
- Of course, there is no difference between the mouth and the feet of the Supreme Lord, but from an impartial study we can appreciate that Bhagavad-gita is even more important than the water of the Ganges
- Of the seven doors on the surface - namely the two eyes, two ears, two nostrils and one mouth - five look forward, and these are described as the doors facing the eastern side
- On the arms, all the demigods, headed by King Indra; in both ears, all the directions; on the head, the upper planetary systems; on the hair, the clouds; in the nostrils, the wind; on the eyes, the sun; and in the mouth, fire
- On the left and right, the two depressions resembling mountain caves are the corners of its (Aghasura's) mouth, and the high mountain peaks are its teeth - SB 10.12.21
- On the upper chin of the sisumara is Agasti; on its lower chin, Yamaraja; on its mouth, Mars; on its genitals, Saturn; on the back of its neck, Jupiter; on its chest, the sun; and within the core of its heart, Narayana
- Once Lord Krsna considered within His heart, "Even with hundreds of mouths I could not express the transcendental pleasure She (Radharani) derives from My association"
- Once the Bakasura demon assumed the shape of a very big duck and opened his mouth in order to swallow Krsna and all the cowherd boys
- Once upon a time, when Brahma was thinking of how to create the worlds as in the past millennium, the four Vedas, which contain all varieties of knowledge, became manifested from his four mouths
- One after another he took away almost all the boys and put them in the caves of the mountain and sealed the mouths of the caves with stones. Krsna could understand the trick the demon was playing
- One can become perfectly successful in the mission of his life if he acts exactly according to the words he hears from the mouth of his spiritual master
- One has to gargle (acamana) and brush his teeth (danta-dhavana). He should do this either with twigs or a toothbrush - whatever is available. This will purify the mouth. Then one should take his bath
- One has to learn about the beauty and transcendental position of the holy name of the Lord by hearing the revealed scriptures from the mouths of devotees. Nowhere else can we hear of the sweetness of the Lord's holy name
- One of the cowherd boys said, "Its (the snake's) mouth appears to be like a big mountain cave, and its height cannot be estimated. The chin is also raised just like a mountain summit"
- One of the cowherd boys said, "That long highway appears to be its (the snakes's) tongue, and inside the mouth it is as dark as in a mountain cave"
- One of the cowherd boys said, "The hot wind that is blowing like a hurricane is his breathing, and the fishy bad smell coming out from his (the snake's) mouth is the smell of his intestines"
- One should not hear anything about Krsna or devotional service from the mouths of Mayavadi impersonalists
- Other day I you told that our preaching process is this: dante nidhaya trnakam padayor nipatya. According to Vedic civilization, if one approaches before you with a straw in his mouth, that means he is fully surrendered
P
- Pa indicates parisrama, labor, and pha is for phena, which means "foam." While working very hard a horse foams at the mouth, and similarly human beings must also work hard in this way
- Pariksit was not interested in the dry speculation of the flickering mind, but he was interested in the topics of the Lord because factually he felt that by hearing such a nectarean message from the mouth of Sukadeva he was not feeling any exhaustion
- Pavarga and its component letters pa, pha, ba, bha, and ma indicate hard labor (parisrama), foam at the mouth (phena), frustration (vyartha), fear (bhaya), and death (mrtyu). This is called pavarga, the path of material tribulation
- People with a poor fund of knowledge do not know the difference between the death of a devotee and the death of a nondevotee. In this connection, an example can be given: a cat carries its kittens in its mouth, and it also catches a rat in its mouth
- Please go back home, and tomorrow we may meet again so that I may hear discourses on the sastras from your mouth
- Previously the Lord gave me maha-prasadam rice one morning, and I ate it just sitting on my bed, without having even washed my mouth
- Pulastya was generated from the ears, Angira from the mouth, Atri from the eyes, Marici from the mind and Pulaha from the navel of Brahma
- Purvacitti could attract the minds and vision of both humans and demigods by her playful movements, her shyness and humility, her glances, the very pleasing sounds that poured from her mouth as she spoke, and the motion of her limbs
- Putana had smeared a very powerful poison on her breasts, and immediately after taking the baby on her lap, she pushed her breastly nipple within His mouth. She was hoping that as soon as He would suck her breast, He would die
R
- Rahu had been drinking nectar through his mouth, & before the nectar entered his body, his head was cut off. Thus his head remained alive whereas the body died. This wonderful act performed by the God was meant to show that nectar is miraculous ambrosia
- Regardless of one's condition of life, if he practices bhakti-yoga, which begins with hearing (sruti-gatam) the transcendental messages of the Lord through the mouths of devotees, he gradually conquers the unconquerable God
S
- Saying this, Ramananda Raya began to sing a song he had composed, but Sri Caitanya Mahaprabhu, out of the ecstasy of love of Godhead, immediately covered Ramananda's mouth with His own hand
- Seeing His wife in that condition, Lord Ramacandra was very compassionate. When Ramacandra came before her, she was exceedingly happy to see her beloved, and her lotuslike mouth showed her joy
- She (Gandhari) died along with her husband in the jungles of the Himalayas near the mouth of the Ganges; she burned in a forest fire. Maharaja Yudhisthira performed the death ceremony of his uncle and aunt
- She (Putana) assumed her real feature as a great demon. She opened her fierce mouth and spread her arms & legs all over. She fell exactly as Vrtrasura did when struck by the thunderbolt of Indra. The long hair on her head was scattered all over her body
- Simultaneously, using many arrows, He (Krsna) pierced the mouths of the demon Mura. When the Mura demon saw himself outmaneuvered by the Supreme Personality of Godhead, he immediately began to strike the Lord in great anger with his club
- Since Dadhici had promised to impart brahma-vidya to the Asvini-kumaras, he agreed to their proposal. Therefore, because Dadhici imparted brahma-vidya through the mouth of a horse, this brahma-vidya is also known as Asvasira
- Since I have taken to Krsna consciousness, whenever I think of sexual intercourse, my mouth becomes deformed and I want to spit
- So the preaching process is to take a straw in the mouth, dante nidhaya trnakam padayor nipatya, and falling down on your feet
- Sometimes we see a horse foaming at the mouth with heavy labor. Ba means byarthata, disappointment
- Sri Caitanya Mahaprabhu recommended that one learn Srimad-Bhagavatam from the mouth of the self realized person called bhagavatam. Bhagavata means "in relationship with the Personality of Godhead"
- Sri Caitanya Mahaprabhu, also smiling, took a morsel of food, pushed it into the mouth of Nityananda and laughed as He made Lord Nityananda eat it
- Sri Sanatana Gosvami has strictly prohibited hearing from the mouth of a nondevotee
- Sri Sukadeva Gosvami continued: Accompanied by his wife, who was thus lamenting for her dead son, King Citraketu began crying loudly with an open mouth, being greatly aggrieved
- Sri Sukadeva Gosvami said: O King, I shall speak to you the same history I have heard from the mouths of Vyasadeva, Narada and Devala. Please listen with attention
- Srimad-Bhagavatam is already sublime, transcendental. And when it is spoken through the mouth of Sukadeva Gosvami, it becomes still sweeter, just like the fruit
- Srimad-Bhagavatam is so carefully presented that a sincere and serious person can at once enjoy the ripened fruit of Vedic knowledge simply by drinking the nectarean juice through the mouth of Sukadeva Gosvami or his bona fide representative
- Srivasa Thakura continued, "Who has taught these people? What are they saying? Now You can cover their mouths with Your own hand"
- Stricken by the fist of Balarama, the demon (Pralambasura) fell down dead, just like a snake with a smashed head, and blood poured from his mouth
- Struck with the club by Vrtrasura like a mountain struck by a thunderbolt, the elephant Airavata, feeling great pain and spitting blood from its broken mouth, was pushed back fourteen yards. In great distress, the elephant fell, with Indra on its back
- Sukadeva Gosvami admits that although he was very much attracted by the impersonal Brahman, when he heard the transcendental pastimes of the Supreme Personality of Godhead from the mouth of his father, Vyasadeva, he became more attracted to SB
- Sukadeva Gosvami told the King, "Now hear of this secret with attention. After saving His friends from the mouth of Aghasura and killing the demon, Lord Krsna brought His friends to the bank of the Yamuna and addressed them as follows"
- Superficially, the catching of the rat and the kitten appear to be one and the same, but actually they are not. When the cat catches the rat in its mouth it means death for the rat, whereas when the cat catches the kitten, the kitten enjoys it
T
- Talking in this way, all the boys looked at the beautiful lotuslike face of Krsna, and they began to clap and smile. And so they marched forward and entered the mouth of the gigantic serpent
- The air carrying the scent from the mouths of those who drink that honey perfumes the land for a hundred yojanas around
- The betel chewed by Krsna is priceless, and the remnants of such chewed betel from His mouth are said to be the essence of nectar. When the gopis accept these remnants, their mouths become His spittoons
- The body consists of nine gates (two eyes, two nostrils, two ears, one mouth, the anus and the genitals)
- The body consists of nine gates: two eyes, two nostrils, two ears, one mouth, the anus and the genital. BG 1972 purports
- The body has been called the city of nine gates, and these nine gates include two eyes, two ears, two nostrils, one mouth, a genital and a rectum. When the nine gates are clean and working properly, it is to be understood that the body is healthy
- The body has nine gates - the two eyes, two nostrils, two ears, mouth, rectum and genitals. When one is harassed by the invalidity of old age, various diseases manifest at the gates of the body
- The boys began to talk among themselves: "Dear friends, this figure appears to be a great animal, and he is sitting in such a posture just to swallow us all. Just see - is it not a big snake that has widened his mouth to eat all of us?"
- The boys did not know this (that the serpent was a demon), however, and thus while Krsna was planning how to stop the destruction of His intimate friends, all the boys along with their calves entered the mouth of the serpent. But Krsna did not enter
- The boys said: Dear friends, is this creature dead, or is it actually a living python with its mouth spread wide just to swallow us all? Kindly clear up this doubt - SB 10.12.19
- The brahmana is called suci. He is always clean, taking three times bath, cloth washed, mouth, hands, legs, all clean, with tilaka. That is brahmana. Saucam
- The central point of attraction of this material world is sex life, and when one gets detached from sex life . . . tadavadhi mama cetah . . . - As soon as I think of sex intercourse, immediately my mouth becomes turned aside and I want to spite on it
- The chanting of the holy name of Krsna from your mouth has performed a wonder - it has nullified the reactions of all your sinful activities. Now you have become supremely pure
- The child is afraid of taking medicine. That also I have experienced. In my childhood, when I became ill, I was very stubborn. I won't accept any medicine. So my mother used to force medicine within my mouth with a spoon. I was so obstinate
- The companion spoken of as Avadhuta is the sense of smell. The door called Mukhya is the mouth, and Vipana is the faculty of speech. Rasajna is the sense of taste
- The cowherd boys said, "If we all at one time entered into the mouth of this great serpent, how could it possibly swallow all of us? And even if it were to swallow all of us at once, it could not swallow Krsna. Krsna will kill him, as He did Bakasura"
- The demon (Aghasura) did not swallow them (the cowherd boys), for he was thinking of his own relatives who had been killed by Krsna and was just waiting for Krsna to enter his mouth - SB 10.12.26
- The devastation takes place due to the fire emanating from the mouth of Sankarsana, and thus great sages like Bhrgu and other inhabitants of Maharloka transport themselves to Janaloka, being distressed by the warmth of the blazing fire
- The difference is like the difference between a cat’s carrying its kittens in its mouth and carrying a rat in its mouth. In the mouth of the cat, the rat feels its death, whereas the kittens in the mouth of the cat feel motherly affection
- The enemy will be received as a guest, and this girl (Visokanya) will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect
- The example may be given that a cat carries a mouse in its mouth and also carries a kitten in its mouth. Both the mouse and the kitten are carried in the same mouth, but the perception of the mouse is different from that of the kitten
- The eyes, nostrils and ears are pairs of gates situated in one place. The mouth, genital & rectum are also different gates. Being placed into a body having these nine gates, the living entity acts externally in the material world and enjoys sense objects
- The gigantic mouth of the demon (Aghasura) remained in an open position for many days and gradually dried up; it remained a spot of pleasure pastimes for all the cowherd boys
- The glories of Lord Nityananda's transcendental attributes are unfathomable. Even Lord Sesa, with His thousands of mouths, cannot find their limit
- The gopis have fallen into the great ocean of separation and are being devoured by the timingila fish of their ambition to serve You. The gopis are to be delivered from the mouths of these timingila fish, for they are pure devotees
- The hot fiery wind is the breath coming out of his (Aghasura) mouth, which is giving off the bad smell of burning flesh because of all the dead bodies he has eaten - SB 10.12.23
- The impersonalists, they do not develop body. They simply remain as spirit particle. That is their idea. But we Vaisnava, we want to serve Krsna, therefore we require hands, legs and mouth and tongue, everything. So we are giving such body
- The king, or the ruler of the body, who is the living entity, uses all these doors (two eyes, two nostrils, two ears, one mouth, the rectum and the genitals) to enjoy different types of material pleasures
- The kitten feels comfort in the mouth of the mother, whereas when the rat is carried in the mouth of the cat, the rat feels the blows of death
- The life air passes through seven openings, namely two eyes, two nostrils, two ears and one mouth. Generally it passes through the mouth at the time of an ordinary man's death
- The Lord also relishes giving to the Vaisnava's mouth all eatables offered to Him. It is clear from this verse that the Lord eats through the sacrificial fire and the brahmana's mouth
- The Lord asks every sleeping living entity to get up and engage in devotional service so that his mission in this human form of life may be fulfilled. This awakening voice comes through the mouth of a pure devotee
- The mouth becomes the resting place for the tongue, which tastes all the different juices, of which the controlling deity is Varuna. This suggests, therefore, that Varuna was also generated along with the development of the tongue
- The mouth is here (SB 4.25.49) described as the chief or the most important gate. The mouth is a very important entrance because one has two functions to conduct with the mouth. One function is eating, and the other is speaking
- The mouth is meant for speaking and eating, the arms are meant for the protection of the body, the legs are meant for carrying the body, and the waist of the body is meant for maintaining the body
- The mouth is the instrument for acquiring knowledge by taste, for by chewing an object and touching it with the tongue we can understand its taste
- The mouth of the gigantic universal form of the Lord is the source of the speaking power
- The next letter, pha, is taken from the word phenila. Phenila is the foam which is found on the mouth when one is very tired
- The nostrils are blocked by mucus, and one has to always sniff a medicinal bottle containing ammonia. Similarly, the mouth, too weak to chew, requires false teeth
- The pleasing moonshine and pleasing fragrance of the lotus combined to bring pleasure to everyone hearing krsna-katha from the mouth of Sukadeva Gosvami
- The power of speaking became manifested from the mouth of Brahma, the ocean from his penis, and low and abominable activities from his anus, the source of all sins
- The power of speaking is called Sarasvati, or the goddess of learning, and the birthplace of the goddess of learning is the mouth of Brahma
- The Pracetas were very angry at the trees because of having undergone long austerities in the water. Desiring to burn them to ashes, they generated wind and fire from their mouths
- The Raksasi's (Putana) mouth was full of teeth, each resembling the front of a plow, her nostrils were deep like mountain caves, and her breasts resembled big slabs of stone fallen from a hill. Her scattered hair was the color of copper - SB 10.6.15-17
- The real process of supplying the foodstuff is through the mouth. If somebody says, "Oh, there are nine holes. You can put the foodstuff any hole," no, that will not do. You have to supply the foodstuff through the mouth
- The real way is that food is required to be given to the body, but it must be given through the mouth, not through any other hole
- The sage Maitreya continued: Thus Daksa, seeing Lord Siva sitting as if against him, washed his hands and mouth and cursed him in the following words
- The same gopi said, "As for the calves, they are seen with the nipples of their mothers pressed in their mouths, but they cannot suck the milk"
- The science of logical argument, the Vedic goals of life, and also law and order, moral codes, and the celebrated hymns bhuh, bhuvah and svah all became manifested from the mouths of Brahma, and the pranava omkara was manifested from his heart
- The seven gates of the body that are situated upward are the two eyes, two nostrils, two ears and one mouth. The two subterranean gates are the rectum and the genitals
- The society girl Pramloca, after giving birth to the child, immediately left for the heavenly kingdom. While the child was crying, the king of the moon took compassion upon her and saved her by putting his finger into her mouth
- The Srimad-Bhagavatam is the essence of all Vedic literatures, and it is considered the ripened fruit of the wish-fulfilling tree of Vedic knowledge. It has been sweetened by emanating from the mouth of Sukadeva Gosvami
- The Supreme Personality of Godhead thought it wise to catch hold of the dangerous part of the snake and allow the demons to hold the tail, which was not dangerous, but with a competitive desire, the demons thought it wise to hold the snake near the mouth
- The Supreme Personality of Godhead, Ananta, eats through the fire sacrifices offered in the names of the different demigods, He does not take as much pleasure in eating through fire as He does in accepting offerings through the mouths of learned sages
- The ten kinds of air are described as follows: Subtler than these five airs (prana, apana, samana, udana, and vyana), there are others also. That which facilitates the opening of the eyes, mouth, etc., is called naga air
- The ten kinds of air are described as follows: The air which helps relaxation by opening the mouth wide (in yawning) is called devadatta air, and the air which helps sustenance is called dhananjaya air
- The thorns the camel eats cut the tongue of the camel, and so blood begins to flow within the camel's mouth. The thorns, mixed with fresh blood, create a taste for the foolish camel, and so he enjoys the thorn-eating business with false pleasure
- The three kinds of annihilations are (1) due to the scheduled time of the annihilation of the entire universe, (2) due to a fire which emanates from the mouth of Ananta, and (3) due to one's qualitative actions and reactions
- The total air which circulates throughout the entire body is called the vyana air. Subtler than these five airs, there are others also. That which facilitates the opening of the eyes, mouth, etc., is called naga air
- The tree of the body has nine hollows - the eyes, the ears, the nostrils, the mouth, the rectum and the genitals - and ten leaves, the ten airs passing through the body - SB 10.2.27
- The two eyes, two ears, one mouth, two nostrils, one genital and one rectum. These holes are compared to gates in the walls of the city
- The very wide mouth of the Ganges near present-day Diamond Harbor was called Mantresvara. Through the Ganges, the boat (who was carrying Lord Caitanya and the Muslim governor) entered the Rupa-narayana River and reached the village of Pichalda
- The voidists, they say sunyavadi. They say, "There is no God." And the impersonalists, they say that there is God, but there is no head, there is no leg, there is no hand, there is no mouth, there is no, no, no... Ultimately, what is their God?
- The word tapo-dipita-manyavah indicates that persons who have undergone severe austerity (tapasya) are endowed with great mystic power, as evinced by the Pracetas, who created fire and wind from their mouths
- Then Sri Caitanya Mahaprabhu went to His personal devotees and began speaking about Haridasa Thakura's transcendental qualities as if He had hundreds of mouths
- Then, in the presence of all the demigods, who were looking on, the Lord severed the crocodile's mouth from its body with His disc. In this way He saved Gajendra, the King of the elephants
- There are nine gates in the body: two eyes, two ears, two nostrils, the mouth, the genital and the anus. In every gate, when the symptom of goodness is illuminated, it should be understood that one has developed the mode of goodness. BG 1972 purports
- There are nine holes that develop: two ears, two eyes, nostrils, a mouth, a navel, a penis, and an anus
- There is a nice foodstuff in the confectioner's shop, so a man wants to eat it, but he sees that he has no money, so he can restrain himself. But when a cow comes, immediately she pushes her mouth in
- There is a very good example in the activities of the cat. The cat carries her kittens in her mouth, and when she kills a rat she also carries the booty in her mouth. Thus both are carried in the mouth of the cat, but they are in different conditions
- There is one example. Just like the cat - the cat carries the kitties in the mouth, and it carries a mouse also in the mouth. Apparently it is seen that a cat is carrying its kitties in the mouth means it is in pain. But it is not in pain. That is a fact
- Thereafter the brahmana took his bath in the water and controlled his speech by practicing trance, meditating on the eternal effulgence and chanting the holy Gayatri hymns within his mouth
- Thereafter the child, who was left to the care of the trees, began to cry in hunger. At that time the king of the forest, namely the king of the moon planet, out of compassion placed his finger, which poured forth nectar, within the child's mouth
- They (the boys) wanted to enjoy the sport of entering the demon's (Aghasura's) mouth and being saved by Krsna, the enemy of Bakasura
- They (the cowherd boys) looked at the beautiful face of Krsna, the enemy of Bakasura, and, laughing loudly and clapping their hands, they entered the mouth of the python - SB 10.12.24
- They heard confidential narrations about Sri Caitanya Mahaprabhu from the mouth of Jagadananda Pandita and forgot themselves in the great happiness of hearing about the Lord
- They imagined it (Aghasura's mouth) to be similar to the mouth of a great python. In other words, the boys, unafraid, thought that it was a statue made in the shape of a great python for the enjoyment of their pastimes - SB 10.12.18
- Thinking that child Krsna had been saved from the mouth of death, they (the gopis and the cowherd men) looked upon His face with great love and affection. They were full of anxiety and could not turn their faces from the vision of Krsna
- This attempt would create a situation wherein the Lord could embrace them as they willingly approached Him. Upon being embraced, the wives of the Lord would feel on their mouths a clear indication of conjugal love
- This demon (friend of Kamsa) was foaming at the mouth, waving his arms and rolling on the ground. This demonic demonstration is in relationship with Krsna in ghastly humor. This mellow or flavor is one of the indirect relationships with Krsna
- This foretelling (of the devastation up to the earthly planets) is by the past experience of Brahmaji, who knew that in that fearful devastating scene, the Vedas would come out of his mouth
- This maha-mantra, Hare Krsna, is being chanted by Brahma with his four mouths. Brahma-jape catur-mukhe. Brahma means Lord Brahma, and jape means he is chanting, catur-mukhe, with his four heads
- This material world is pavarga, means here we have to labor very hard. Sometimes by laboring, as you have seen in animals, bulls and horses, they produce foam in the mouth, that is pha
- Those who are situated on the mouth are called brahmanas, those who are situated on the arms are called ksatriyas, those who are situated on the waist are called vaisyas, and those who are situated on the legs are called sudras
- Those who do not make an offering of their food, He (Krsna) says in the same verse (BG 3.13), are said to be eating only sin. In other words, their every mouthful is simply deepening their involvement in the complexities of material nature. BG 1972 pur
- Through the nose we can smell, by the eyes we can see, by the ears we can hear, and in this way we gather knowledge. Similarly, there are the karmendriyas, the working senses - the hands, legs, genitals, rectum, mouth and so forth
- Thrown by Krsna, the horse immediately passed out, but after a little while he regained consciousness and with great anger and force again rushed toward Krsna with his mouth open
- Thus I was going to Vrndavana with a big crowd, but through the mouth of Sanatana, Krsna taught Me a lesson. Thus by making some impediment, He has brought Me on a path through the forest to Vrndavana
- To say nothing of the remnants of food left by a pure Vaisnava, prasadam is never polluted even if it is touched by the mouth of a candala. Indeed, it retains its spiritual value
- To take protection from this shield (the shield of the Visnu mantra or Narayana-kavaca shield), one must first touch kusa grass and wash one's mouth with acamana-mantras
- Two eyes, two nostrils and a mouth - all together five - are situated in the front. The right ear is accepted as the southern gate, and the left ear is the northern gate. The two holes, or gates, situated in the west are known as the rectum and genital
U
- Under the priesthood of Mamateya, Bhrgu Muni, he performed fifty-five horse sacrifices on the bank of the Ganges, beginning from its mouth and ending at its source, and seventy-eight horse sacrifices on the bank of the Yamuna
- Unknown to them (the cowherd boys), it was actually Aghasura, a demon who had appeared as a python. Krsna, knowing this, wanted to forbid His associates to enter the demon's mouth - SB 10.12.25
- Upon seeing Krsna and hearing the story (of the killing of Bakasura), they received Krsna very eagerly, thinking that Krsna and the other boys had returned from the mouth of death - SB 10.11.54
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- Vasudeva Datta, the nineteenth branch of the Sri Caitanya tree, was a great personality and a most confidential devotee of the Lord. One could not describe his qualities even with thousands of mouths
- Vasuki had thousands of eyes and mouths. From his mouths he breathed smoke & blazing fire, which affected the demons. Thus the demons, who appeared like sarala trees burned by a forest fire, gradually became powerless
- Vidura said: O great sage (Maitreya) whose only wealth is penance, kindly explain to me how and with whose help Brahma established the Vedic knowledge which emanated from his mouth
- Vrtrasura was very powerful in physical strength and influence. He placed his lower jaw on the ground and his upper jaw in the sky. His mouth became very deep, like the sky itself, and his tongue resembled a large serpent
W
- Water flowed from His eyes and sometimes through His nostrils, and foam fell from His mouth. These flowings appeared to be torrents of nectar descending from the moon
- We are teaching sad-acara, rise early in the morning, take your bath, change your cloth, wash your mouth, and then go to the Deity room and have mangala arotika, then study, so many, simply sad-acara. Sat means "that will exist," and acara means behavior
- We have fallen under certain conditions that we have to work. This is our position. We have to work very hard, so that foam will come out of the mouth, and still, we are not assured success; always fearful
- We have got nine holes: this nostril, the ear, mouth, the eyes, the genital, the rectum, the navel. We have got nine holes. These nine holes develop. In this way, the body is formed. In seven months' time, the body gets consciousness back
- We have to give the medicine just like horse is given medicine. Three men required to induce medicine to the mouth of the horse. So this is our duty, to inject Hare Krsna medicine
- What is the duty of the finger? The finger has to catch the foodstuff and put into the mouth. The finger cannot enjoy; it has given to the stomach. Similarly, if we are parts and parcel of Krsna, we cannot enjoy anything directly without giving Krsna
- When a man is fast asleep and saliva flows from his mouth and he remains unclean, ghosts then take advantage of his unclean state and haunt his body
- When a Vedic mantra is chanted within the mouth so that only the chanter can hear, the chanting is called japa. But when such mantras are chanted loudly, it is called kirtana
- When Arjuna witnessed the universal form of Krsna, whose dazzling teeth were practically devouring the very existence of the universe, Arjuna's mouth became dried up
- When harsa is present, the body shivers, and one's bodily hairs stand on end. There are perspiration, tears and an outburst of passion and madness. The mouth becomes swollen, and one experiences inertia and illusion
- When Krsna entered the mouth of Aghasura, the demigods hidden behind the clouds exclaimed, "Alas! Alas!" But the friends of Aghasura, like Kamsa and other demons, were jubilant
- When Krsna was absent from Vrndavana & was staying in Mathura, Srimati Radharani sent news to Him that His mother, the Queen of Braja, was feeling such separation from Him that there was foam coming from her mouth, like the foam on the shore of the ocean
- When Krsna was entering into the demon's mouth, Balarama and the other cowherd boys almost fainted and appeared as though they had no life
- When Krsna's sons dined with Him, they would sometimes open their mouths for Krsna to feed them
- When Lord Nrsimhadeva gave Hiranyakasipu a chance to slip from His hand, just as Garuda sometimes plays with a snake and lets it slip from his mouth, the demigods did not consider that incident very good
- When one feels guilt one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds himself in reversed conditions one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds no fulfillment in his present occupation one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one is unsuccessful in achieving his desired goal of life one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one waters the root of a tree, he automatically waters the branches, twigs, leaves and flowers; when one supplies food to the stomach through the mouth, he satisfies all the various parts of the body
- When people know My (Rsabhadeva) motive after performing rituals according to the Vedic principles, they offer food to Me with faith and love through the mouth of a brahmana
- When Purvacitti spoke, nectar seemed to flow from her mouth. As she breathed, the bees, mad for the taste of her breath, tried to hover about her beautiful lotuslike eyes
- When Sivananda Sena introduced the child to Sri Caitanya Mahaprabhu, the Lord put His toe in the child's mouth
- When Sri Caitanya Mahaprabhu heard news of this from the mouth of Govinda, He went there the next day and spoke as follows
- When Sri Caitanya Mahaprabhu recited the two important verses, He felt great pleasure; thus, as if He had five mouths, He began to praise His devotee
- When the body is first manifest in the womb of the mother, it is very small, just like a pea, and it gradually develops nine holes - two eyes, two ears, two nostrils, one mouth, one genital, and one rectum
- When the boys saw the showering of flowers and heard the celestial sounds, they became struck with wonder. And when they saw Krsna freed from the mouth of the great demon Bakasura, all of them, including Balarama, were so pleased
- When the sound vibration of Krsna's flute is expressed through the mouth of Brahma, it becomes gayatri
- When we take account of her (Rukmini's) beautiful face, it appears that the curling hair on her head, the beautiful earrings on her ears, her smiling mouth and her necklace of gold all combined to shower rains of nectar
- While chanting the mantra (om namo narayanaya), beginning with the syllable om, one should touch his hands to eight parts of his body, starting with the feet & progressing systematically to the knees, thighs, abdomen, heart, chest, mouth & head
- While Krsna was within the mouth of Aghasura, the demon's spirit soul came out like a dazzling light, illuminating all directions, and waited in the sky
- While the rat is being carried in the cat's mouth, his sensation is poles apart from that of the cat's offspring. For the rat the capture is a painful death strike, while for the offspring it is a pleasurable caress
- With His thousands of mouths He sings the glories of Lord Krsna, but although He always sings in that way, He does not find an end to the qualities of the Lord
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- You are known as Ananta as well as Sankarsana because of Your ability to destroy the whole creation by the blazing fire from Your mouth
- You are the most learned scholar and the topmost of all great poets, for otherwise how could such fine poetry come from your mouth?
- You have seen sometimes the horse. They are having foams in the mouth. So we have to work so hard in this material world that sometimes foam comes. Yes. We become thirsty
- You should discuss the qualifications necessary for receiving a mantra, the perfection of the mantra, the purification of the mantra, initiation, morning duties, remembrance of the Supreme Lord, cleanliness & washing the mouth & other parts of the body
- Yudhisthira said, "This nectar coming from the mouth of a devotee is so powerful that if one is fortunate enough to have the opportunity to drink it, he is immediately freed from the continuous journey of birth and death"