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Subcategories Pages in category
This category has the following 30 subcategories, out of 30 total.
A
D
G
H
M
P
T
W
Pages in category "Mind of a Devotee of God"
The following 150 pages are in this category, out of 150 total.
A
- A devotee of the Lord always has the Lord in his mind, and thus he does not need to be desireless because all his desires are in relationship with the service of the Lord
- A devotee, instead of criticizing such (religious) systems, will encourage the followers to stick to their principles so that gradually they can come to the platform of religion in goodness. Simply by criticizing them, a devotee's mind will be agitated
- A great devotee of God in modern times, Sri Narottama dasa Thakura, has sung like this: "To visit holy places of pilgrimage is another bewilderment of the mind because devotional service to the Lord at any place is the last word in spiritual perfection."
- A pure devotee is one whose intelligence is clear; he is truly thoughtful because he engages in the service of the Lord - not as a matter of show, but with love, with his mind, words and body
- A pure devotee, whose mind is always engaged in the service of the Lord, can certainly appreciate the impermanence of this material world. Although such a devotee may be engaged in executing material activities, this stage is called anasakti
- Accompanied by plenary expansions, the fully opulent Supreme Personality of Godhead, who is all-auspicious for the entire universe, was transferred from the mind of Vasudeva to the mind of Devaki - SB 10.2.18
- According to a prayer by Srila Narottama dasa Thakura (Prarthana 1): When will my mind be cleansed of all material dirt so that I will be able to feel the presence of spiritual Vrndavana
- Actually, pure devotion is explained in the previous chapter: the mind of the Supreme Lord and the mind of the devotee should be dovetailed. A devotee should not wish anything but to execute the desire of the Supreme. That is oneness
- After seeing that universal form, he (Arjuna) is afraid that he has committed so many offenses to Krsna out of his unalloyed friendship. Thus his mind is disturbed out of fear, although he had no reason to fear. BG 1972 purports
- All the previous acaryas, being induced to engage themselves fully in the service of the Lord, gave up attachment for material life and thus accepted the staff, which signifies full engagement of the mind, speech and body in the service of the Lord
- Although Ramananda Raya acted as a grhastha and was accepted as an ordinary pounds-and-shillings man, he was always absorbed in the transcendental pastimes of Lord Krsna. Therefore his mind was spiritually situated, and he was interested only in Krsna
- Although the gopis were seemingly anguished by the Lord's (Krsna's) teasing behavior, when Krsna would leave them they could not tolerate the separation and used to follow Him with their eyes and minds
- Ambarisa Maharaja is an example. He fixed his mind on the lotus feet of the Lord, he spoke only on the pastimes of the Lord, he smelled only the flowers and tulasi offered to the Lord, he walked only to the temple of the Lord
- Another devotee very anxiously expressed himself thusly, "My mind is very flickering, so I cannot concentrate it upon Your lotus feet"
- Arjuna addresses the Lord as Madhusudana because Krsna once killed a demon named Madhu. Actually these questions (of BG 8.2), which are of the nature of doubts, should not have arisen in the mind of Arjuna because Arjuna is a KC devotee. BG 1972 purports
- Arjuna, you should always think of Me (Krsna), and at the same time you should continue your prescribed duty & fight. With your mind & activities always fixed on Me & everything engaged in Me, you will attain to Me without any doubt. BG 1972 Introduction
- As indicated here (in SB 10.2.18) by the word manastah, the Supreme Personality of Godhead was transferred from the core of Vasudeva's mind or heart to the core of the heart of Devaki
- As Jada Bharata, Bharata Maharaja was always engaged in devotional service within his mind
- As soon as a pure devotee hears the glories and transcendental qualities of the Supreme Personality of Godhead, who is seated in everyone's heart, his mind immediately flows toward the Lord, just as the waters of the Ganges flow toward the sea
- As the Supersoul of all living entities, Lord Krsna could understand what was going on in the mind of Arjuna. The use of the word Hrsikesa in this connection (BG 1.25) indicates that He knew everything. BG 1972 purports
- At the time of His (Krsna's) appearance, Lord Krsna came out of the mind of Devaki and appeared within the prison house of Kamsa, by the side of Devaki’s bed. At that time, by the spell of yogamaya, Devaki thought that her child had now been born
- At the time of separation, Ramananda fell at the feet of Caitanya and prayed: dear Lord, You have come just to deliver me from this mire of nescience. I request that You remain here for at least ten days to purify my mind of this material contamination
B
- Bali said, "My only ambition is that I may live alone just like the paramahamsas who travel alone here and there in great peace of mind, depending simply upon Your (Krsna) lotus feet"
- Because he (Prahlada Maharaja) was engaged in service, he felt transcendentally situated, and naturally his mind and attention became saturated in transcendence. In that condition, he began to offer his prayers
- Because they (the devotees) fix their minds on the lotus feet of the Lord and concentrate on the holy name of the Lord, they do not feel the so-called pains and pleasures caused by the dualities of this material world
D
- Devotional service to the Lord is one, and the mind of the devotee is not diverted to the many branches of uncertainties. Vidura's purpose was to be situated in that service to the Lord, wherein one merges undivertedly
- Dhruva Maharaja was sorry to refuse the instruction of Narada Muni; therefore he requested him to be merciful to him by showing a path by which he could fulfill his mind's desires
- Dhruva Maharaja was very much afraid in his mind, for he had aspired after material benefit in discharging his devotional service and this was hampering him from reaching the stage of love of God
E
- Even though he (Bharata) was engaged in worshiping the Deity, his mind was restless due to his inordinate affection. While trying to meditate, he would simply think of the deer, wondering where it had gone
- Even while engaged in various activities, devotees whose minds are completely absorbed at Your lotus feet are always on the transcendental platform, and thus they can understand the Supreme Personality of Godhead - SB 10.2.37
- Externally a devotee performs all the items of devotional service in nine different ways, beginning with sravana & kirtana, & within his mind he always thinks of his eternal relationship with Krsna & follows in the footsteps of the devotees of Vrndavana
F
- For a pure devotee who does not practice yoga, the mind should always be engaged in Krsna consciousness so that at death he can remember the Supreme by His grace. This is explained in verse fourteen (of BG). BG 1972 purports
- For a pure devotee, there is no scope for indulgence in mystic yoga practice or the cultivation of speculative philosophy. It is indeed impossible for a pure devotee to engage his mind in such unwanted activities
H
- Hare Krishna is so nice that it clears the dirty things from the mind of the devotee and the more one is used to chant the Holy Name offenselessly, the more one develops love of God, forgetting the whole material nonsense
- He (Srila Bhaktisiddhanta Sarasvati Thakura) said: "My dear mind, what kind of devotee are you? Simply for cheap adoration, you sit in a solitary place and pretend to chant the Hare Krsna maha-mantra, but this is all cheating"
- His (a devotee's) interest is in the essence of life, which is spiritual. He is equal to everyone, and no one can find fault in him. His magnanimous mind is always fresh and clean and devoid of material obsessions
- His (a sadhu) mind is always filled with Krsna consciousness, and thus he does not like to talk about anything but the activities of the Lord
I
- If a devotee is continuously in love with Lord Krsna and his mind is always fixed upon Him, that devotional attitude will prove to be the only means of attracting the attention of the Lord
- If a devotee is not directly associated with the Lord, it is called subtraction. In this state of love, one is constantly fixed with his mind at the lotus feet of the Lord
- If a devotee spends money to construct a beautiful and costly temple, the construction is not material but spiritual (nirbandhah krsna-sambandhe yuktam vairagyam ucyate). A devotee's mind is never diverted to the material side of the temple
- If a poor man loses some money or gold, he at once becomes very agitated. Similarly, the mind of Maharaja Bharata would become agitated when he did not see the deer. This is an example of how our attachment can be transferred
- If we want to keep our minds completely fixed without deviation, we must engage them in devotional service full time
- In that association (of pure devotees), the neophyte devotees must render loving service physically and mentally without reservation
- In the conditioned state the mind is always engaged in activity impelled by the three modes of the material world, but in the transcendental stage, the material modes cannot disturb the mind of the devotee
- In the Skanda Purana there is a statement by devotees praying to the Lord, "I am praying at Your lotus feet that my mind may become attracted unto You in the same spontaneous way"
- In the Vaisnava-tosani, Srila Sanatana Gosvami says that consciousness was awakened within the mind of Vasudeva. Srila Viraraghava Acarya also says that Vasudeva was one of the demigods and that within his mind the SPG as an awakening of consciousness
- In this way (by pranayama yoga, and by eating only air and dry leaves fallen from the trees cleansed your minds from all dirty things), desiring a benediction from Me (Krsna), you (Devaki and Vasudeva) worshiped Me with peaceful minds - SB 10.3.34-35
- In this way all the devotees, wherever they were situated, in every city and every country, danced, performed sankirtana and gave charity by mental strength on the plea of the lunar eclipse, their minds overwhelmed with joy
- In this way their (third-class devotees) minds may remain always absorbed in the thought of the Lord - His form, His activities and His transcendental nature. This state of Krsna consciousness is a liberated stage
- In this way, Sri Caitanya Mahaprabhu, the son of mother Saci, performs His pastimes, which greatly satisfy the ears and minds of pure devotees who hear about them
- In this way, to fulfill the desire of His devotee, the Supreme Personality of Godhead manifested Himself in His beautiful body before His devotee. This body pleases the mind and eyes of the devotees
- It is a great example. He (Dhruva Maharaja) could ask him (Kuvera) for money, but no - Give me benediction. You are offering me benediction, so give me this benediction, that my mind may always remain attached to the lotus feet of Krsna
- It is clearly stated mayi sannyasta-karmanah: the devotee works, but he works for the Supreme. It is also stated, mayy arpitatmanah: "He gives his mind unto Me
- It is essential for a devotee to worship the form of the Lord and not only meditate upon the form of the Lord within his mind with the chanting of the mantra given by the spiritual master. The worship of the form must be present
- It is indeed impossible for a pure devotee to engage his mind in unwanted activities. Even if a pure devotee wanted to, his mind would not allow him to do so. That is a characteristic of a pure devotee
K
- Kapiladeva said to His mother, "My dear Mother, those who are My pure devotees, who have no desire for material benefit or philosophical speculation, have their minds so much engaged in My service that they are never interested in asking Me for anything"
- Kapiladeva said: "Just as the celestial waters of the Ganges flow unobstructed into the ocean, so when My devotees simply hear of Me, their minds come to Me, who reside in the hearts of all"
- King Bharata did not desire such things, and this was quite befitting his position, because for a pure devotee whose mind is always engaged in the service of the Lord, even liberation, or merging into the existence of the Lord, is insignificant
- Krsna-karnamrta (32): O Krsna, O wonderful flute player, the beauty of Your boyhood activities is very wonderful in this world. You know the agitation of my mind, and I know what You are. No one knows how confidential our relationship is
- Kuntidevi is very much anxious, thinking that Krsna will be absent, but the actual effect of Krsna's physical absence is that He becomes more intensely present within the mind of the devotee
L
- Later, when harassed (by Kamsa), she (Devaki) would think of Him (Lord Visnu) within her mind
- Lord Kapila says that mayi manasam, a devotee whose mind is always fixed upon the lotus feet of the Supreme Personality of Godhead, is called atmarama or vidita-tattva
- Lord Siva prays to Aniruddha to be kind upon him so that his mind will always be in the perfect state of cleanliness and will be engaged in the devotional service of the Lord
M
- Maharaja Ambarisa, in his family life, was certainly a pure devotee, complete in every respect, because his mind and all his senses were engaged in devotional service - sa vai manah krsna-padaravindayor vacamsi vaikuntha-gunanuvarnane - SB 9.4.18
- Maharaja Kulasekhara, a great devotee, prays, "My dear Lord, may I die immediately now that I'm healthy so that the swan of my mind may enter into the stem of Thy lotus feet." BG 1972 purports
- Maharaja Pariksit, after hearing about those (childhood) pastimes of Krsna, who had saved him in the womb of his mother, became steady in his mind and again inquired from Sukadeva Gosvami to hear about those pious activities - SB 10.12.40
- My dear King, a devotee who has taken shelter of the dust from the lotus feet of the Lord can transcend the influence of the six material whips - namely hunger, thirst, lamentation, illusion, old age and death - and he can conquer the mind and five senses
- My dear mind, what kind of devotee are you? Simply for cheap adoration you sit in a solitary place and pretend to chant the Hare Krsna maha-mantra, but this is all cheating
O
- O best of the intelligent demigods, although it is true that nothing is difficult for one to obtain when I am pleased with him, a pure devotee, whose mind is exclusively fixed upon Me, does not ask Me for anything but the opportunity to engage in DS
- Offering gifts in charity, accepting charitable gifts, revealing one's mind in confidence, inquiring confidentially, accepting prasada and offering prasada are the six symptoms of love shared by one devotee and another
- Offering their minds unto You and enjoying transcendental bliss, they are expert in achieving the real goal of life. O Lord, You are the soul and dear friend of such devotees, who never need return to this material world
- Once a devotee is fixed in Krsna consciousness these attractions (the attractive features of women and the opulence of rich men) will not agitate his mind
- One should not be proud of his material birth, material opulence, material education and beauty and with these things try to conquer the mind of an advanced student of Krsna consciousness
- One who engages always in Your (God's) devotional service with his mind, words and body, and who always offers obeisances unto You, is certainly a bona fide candidate for liberation
P
- Pure devotees concentrate their minds in Krsna consciousness in full devotional service; therefore they are always situated in the transcendental position. BG 1972 purports
- Pure devotees engage themselves fully in the transcendental loving service of the Lord. Their minds cannot be diverted from the lotus feet of Krsna. Their talks are solely on the transcendental subjects. BG 1972 purports
- Pure devotees of the Lord always pray to the Supreme Lord with tears in their eyes; their minds are always engaged in recollecting the activities of the Lord, and their bodies are always engaged in offering obeisances. In this way they are satisfied
- Pure devotees of the Supreme Lord always pray to Him with tears in their eyes, their minds always recollect His activities, and their bodies always offer Him obeisances
S
- Sakhya-rati is a feeling experienced in the mind by a pure devotee, and he is eternally related with the Supreme Personality of Godhead in that feeling
- Sikhi Mahiti always engaged in serving the Lord (Caitanya) in his mind. One night, while he was rendering such service, he fell asleep, and while he was asleep his brother and sister came to awaken him. At that time he was in full ecstasy
- Simply by criticizing followers of another faith, a devotee's mind will be agitated. Thus a devotee should tolerate and learn to stop agitation
- Since his mind is transcendentally situated, he (the devotee of God) cannot think of anything but the lotus feet of the Lord. This is the meaning of the word samsmarana-anupurtya
- Sometimes doubts arise in the minds of neophytes about whether or not the spiritual master is liberated, and sometimes neophytes are doubtful about the bodily affairs of the spiritual master
- Sri Pandita Haridasa spoke very sweetly, his endeavors were very pleasing, he was always patient, he respected everyone, he always worked for everyone's benefit, his mind was free of duplicity, and he was completely devoid of all malicious activities
- Srila Rupa Gosvami comments that Lord Krsna first appeared in the mind of Anakadundubhi, Vasudeva, and was then transferred to the mind of Devaki-devi
- Srila Rupa Gosvami has said that by affection and love for the SPG, devotees can express their mind to Him with their words. Others, however, cannot do this, as confirmed in Bhagavad-gita - bhaktya mam abhijanati yavan yas casmi tattvatah - BG 18.55
- Still I cannot change my mind to love You
- Such a devotee's (who's disposition of mind is taking calamitous situations as God's benediction and taking responsibility for past misdeeds) claim for promotion to the spiritual world is assured in all circumstances
T
- The best example of nirvana is cited in Bhagavad-gita. In the beginning the mind of Arjuna deviated from Krsna's. Krsna wanted Arjuna to fight, but Arjuna did not want to, so there was disagreement
- The demigods are called sakama devotees, or devotees with material desires in mind, while the pure devotees are called niskama devotees because they have no desires for their personal interests
- The devotee does not need to practice the hatha-yoga system to control the mind and senses; his mind and senses are automatically controlled because of unalloyed devotional service to the Lord
- The devotee should first concentrate his mind on the Lord's lotus feet, which are adorned with the marks of a thunderbolt, a goad, a banner and a lotus
- The devotees express their minds before the Deity, and in many instances the Deity also gives answers
- The doubt arising in the mind of Narada about Brahmaji's becoming all-powerful is a lesson for the frogs in the well, that they may not be bewildered in misconceiving the identity of the Personality of Godhead
- The eternal form of the Supreme Personality of Godhead with full potencies was transferred from the mind of Vasudeva to the mind of Devaki, exactly as the setting sun's rays are transferred to the full moon rising in the east
- The exalted devotee's mind becomes equipoised in sensory activities, and he is transcendental to that which is agreeable and not agreeable
- The illusory, material energy is represented by Durgadevi, who is the wife of Girisa, or Lord Siva. Durgadevi could not captivate Lord Siva's mind, but now that Lord Siva wanted to see Lord Visnu's feminine form
- The incarnation of the Lord (Krsna) entered the mind of Vasudeva and was then transferred to the mind of Devaki. Srila Sridhara Svami gives the following annotation: "mana avivesa" manasy avirbabhuva; jivanam iva na dhatu-sambandha ity arthah
- The Lord (Krsna) has multi-forms, as Visnu, Narayana, Rama, Varaha, etc., but a devotee should concentrate his mind on the form that was present before Arjuna. BG 1972 purports
- The Lord (Krsna) is described in the Third Canto (SB 3.2.15) as follows: paravareso mahad-amsa-yukto hy ajo 'pi jato bhagavan. Although unborn, the Lord, the master of everything, appears like a born child by entering the mind of a devotee
- The Lord is already there within the mind (of a devotee), and consequently it is not astonishing for Him to appear as if born from a devotee's body
- The Lord is so merciful that although Bali Maharaja did not actually offer obeisances but only endeavored to do so within his mind, the Supreme Personality of Godhead blessed him with more mercy than even the demigods could ever expect
- The Lord's feet act like thunderbolts hurled to shatter the mountain of sin stored in the mind of the meditating devotee. One should therefore meditate on the lotus feet of the Lord for a long time
- The mind of Arjuna (the fact that he didn't want to fight) was predicated by the Lord in friendly joking. BG 1972 purports
- The Personality of Godhead, who appears in the mind of the devotee by attentive devotion and meditation and by chanting of the holy name, releases the devotee from the bondage of fruitive activities at the time of his quitting the material body
- The pure devotee, simply by remembering the Lord's lotus feet at every second, at once becomes established in real trance because by such realization his mind and intelligence are completely cleansed of the diseases of material enjoyment
- The real devotee first offers his surrender to Krsna with his body, mind and words and then uses his body, mind and words for the service of Krsna as Krsna desires
- The sankirtana movement started by Sri Caitanya Mahaprabhu is described in the Caitanya-bhagavata, Madhya-khanda, 23rd Chapter, beginning with verse 241, which states - My dear Lord, let my (Vrndavana Dasa Thakura's) mind be fixed at Your lotus feet
- The spiritual bliss in the mind of Devaki-devi gradually increased, just as the moon increases every night until it becomes a full moon
- The state of mind of a great devotee is also to be always absorbed in Krsna, but a devotee thinks of Him favorably, not unfavorably. To think of Krsna favorably is Krsna consciousness, but to think of Krsna unfavorably is not Krsna consciousness
- The story of the brahmana who worshiped the Lord within his mind, as related in Bhakti-rasamrta-sindhu, or The Nectar of Devotion, should be consulted in this connection - in the process of devotional service
- The Supreme Lord is most liberal, and He possesses all mystic power. To conquer the minds of His devotees and give pleasure to their hearts, He appears in different incarnations and manifests many pastimes
- The Supreme Personality of Godhead in His transcendental form of Narahari, Nrsimhadeva, is always ready to kill the demons, who always create disturbances in the minds of honest devotees
- The Supreme Personality of Godhead, who is the Supersoul of all living entities and who vanquishes all the fear of His devotees, entered the mind of Vasudeva in full opulence - SB 10.2.16
- The swan often takes pleasure in entering the stem of the lotus flower-similarly, the mind of the pure devotee is drawn to the lotus feet of the Lord. BG 1972 purports
- The three rods, or tridanda, indicate that a Vaisnava sannyasi vows to render service to the Supreme Personality of Godhead by his body, mind and words
- The uncommon features symptomatic of the incarnation of Godhead can bewilder even the mind of Brahma
- The universal form is certainly material, but because everything is an expansion of the energy of the Supreme Personality of Godhead, ultimately nothing is material. Therefore Pariksit Maharaja's mind was saturated with spiritual consciousness
- The Vrndavana forest was as sanctified as the clear mind of a devotee and was full of bees, flowers and fruits. There were chirping birds and clear-water lakes, with waters that could relieve one of all fatigue
- The word avivesa signifies that the Lord appeared within the mind of Vasudeva. There was no need for a discharge of semen. That is the opinion of Sripada Sridhara Svami and Srila Visvanatha Cakravarti Thakura
- The word hari has different meanings, of which two are foremost. Hari means that He takes away all inauspicious things from the devotee's life and that He attracts the mind of the devotee by awarding him transcendental love of Godhead
- The word mahan-manah is used in this verse (SB 4.24.20) to indicate that the reservoir of water was as calm and quiet as the mind of a great devotee
- Their (sahajiya's) association changes the transcendental devotional service of Lord Krsna into sense gratification, and when sense gratification enters the mind of a devotee, he is contaminated
- Then Svarupa Damodara Gosvami recited the verse, and when all the devotees heard it, their minds were struck with wonder
- These (BG 8.2) doubts are like demons. Since Krsna is so expert in killing demons, Arjuna here addresses Him as Madhusudana so that Krsna might kill the demonic doubts that arise in Arjuna's mind. BG 1972 purports
- These (working for God and giving the mind unto Him) are the qualifications of a devotee, who, according to this verse (SB 3:29.33), is accepted as the highest of all human being
- They (the Kumaras) prayed to the Lord that even in the hellish condition of life their minds might not be distracted from the engagement of service to the lotus feet of Lord Narayana
- This material world is often described as an ocean of nescience. In such an ocean, everything is agitated. The mind of a great devotee is also like an ocean or a very large lake, but there is no agitation
- This process of transmigration is very subtle; therefore Srila Rupa Gosvami advises devotees to train their minds in order that they will be unable to remember anything other than Krsna
- To see the universal form of Krsna, Arjuna is told not to change his mind but his vision. BG 1972 purports
V
- Vaisnavas should not try to kill by any action of the body or mind, but should try to revive the Krsna consciousness of others out of compassion for them
- Vasudeva was transcendentally jubilant, and he wanted to perform a festival, as ksatriyas do to celebrate the birth of a child, but because of his imprisonment he was unable to do it externally, and therefore he performed the festival within his mind
- Vasudeva's mind was full of anxiety because his wife was facing danger, but in order to please the cruel, shameless and sinful Kamsa, he externally smiled and spoke to him as follows - SB 10.1.53
W
- Whatever he (a highly advanced devotee) does, whatever he thinks, is for the satisfaction of the Personality of Godhead. Either in the material world or in the spiritual world, his equipoised mind is completely manifested
- When a devotee gives up his body, the mind does not take him to another material body (tyaktva deham punar janma naiti mam eti (BG 4.9)); rather, Krsna takes the devotee to that place where He is engaged in His pastimes
- When he (Srila Nrsimhananda Brahmacari) heard that from Kuliya Sri Caitanya Mahaprabhu was going to Vrndavana, although he had no material wealth he began to construct within his mind a very attractive path or road for Caitanya Mahaprabhu to traverse
- When Maharaja Nabhi, who was a devotee, worshiped and offered prayers to the Lord with great faith and devotion and with a pure uncontaminated mind, superficially performing some yajna in the line of pravargya
- When Maharaja Pariksit was thinking of the universal form of the Lord, his mind was certainly situated on the transcendental platform
- When Nityananda Prabhu described all the activities of Saksi-gopala, transcendental bliss increased in the minds of all the Vaisnavas
- When Srikanta Sena returned to Bengal and delivered this message, the minds of all the devotees were very pleased
- When the devotee's mind is purified and he understands that his mind has to be dovetailed with desires of Supreme Personality of Godhead, he has attained the perfectional, transcendental stage, which is beyond perception of material distress and happiness
- When the heart is cleansed of all material contamination, the devotee's mind becomes broader and transparent, and he can see things equally. At that stage of life there is peace, and one is situated equally with Me as sac-cid-ananda-vigraha (BS 5.1)
- When the mind is completely free from material desire, the devotee can think of the Lord constantly. In this way he becomes completely dependent upon the lotus feet of the Lord
- Whenever Krsna played His flute, He conquered the minds of the gopis, and without seeing the gopis Krsna could not be happy. Other transcendentalists, such as jnanis and yogis, cannot conquer the SP of Godhead; only pure devotees can conquer Him
- With their words, they offer prayers to the Lord. With their minds, they always remember the Lord. With their bodies, they offer obeisances to the Lord. Despite all these activities, they are still not satisfied. This is the nature of pure devotees
- Within his mind, in his original, purified, self-realized position, he (an advanced devotee) serves Krsna in Vrndavana in his particular way. He serves Krsna twenty-four hours a day, all day and night