Category:Mentioned in the Bhagavad-gita
Pages in category "Mentioned in the Bhagavad-gita"
The following 120 pages are in this category, out of 120 total.
A
- A brahmana's qualifications are mentioned in BG as truthfulness, mental equanimity, control of the senses, the power of tolerance, simplicity, knowledge of the Absolute Truth, firm faith in scripture, and practical application of these qualities in life
- A sthita-dhi-muni as mentioned herein (BG 2.56) by the Lord, is different from an ordinary muni The sthita-dhi-muni is always in Krsna consciousness, for he has exhausted all his business of creative speculation. BG 1972 purports
- According to the living entity's desire, Yogamaya, or Maya, the goddess Durga, gives him a particular type of body, which is mentioned (in BG 18:61) as yantra, a machine
- After the rasa dance was over, the night (the night of Brahma, a very, very long period, as mentioned in the Bhagavad-gita) turned into the brahma-muhurta. The brahma-muhurta takes place about one and a half hours before sunrise
- All living entities are creatures of the material nature, and consequently they are bewildered by the wonderful display of the three modes of material nature. Such bewilderment is mentioned in the Bhagavad-gita - BG 7.13
- All of them (the sacrifices mentioned in BG 4.25-30) are recommended for ultimately bringing about liberation from the body. This is confirmed by the Lord herewith (BG 4.32) from His own mouth. BG 1972 purports
- All students of Lord Krsna are mentioned here (in BG 4.15) as past liberated persons, engaged in the discharge of duties allotted by Krsna. BG 1972 purports
- All the commanders on the Battlefield of Kuruksetra were maha-rathas. Many of them are mentioned in Bhagavad-gita. Bhisma, Karna, and Dronacarya were especially great commanders
- All these sixteen qualifications mentioned (in BG 16.1-3) are transcendental qualities. They should be cultivated according to the different statuses of the social order. BG 1972 purports
- Although Duryodhana is mentioned as the king (in BG 1.2), he still had to go to the commander (Dronacarya) on account of the seriousness of the situation. He was therefore quite fit to be a politician. BG 1972 purports
- Although it is not mentioned here (in BG 1.28), still one can easily imagine that not only were Arjuna's bodily limbs quivering and his mouth drying up, but that he was also crying out of compassion. BG 1972 purports
- Another category mentioned in this verse (BG. 7.15) is mudha, fool number one. The naradhama is one who is low in the human scale, and mayayapahrta jnana refers to one whose knowledge is carried away by maya, or illusion
- Arjuna is here (in BG 4.15) advised to act in Krsna consciousness, following in the footsteps of the Lord's previous disciples, such as the sun-god Vivasvan, as mentioned hereinbefore. BG 1972 purports
- As already mentioned, this position of the living entity as a fragment of the Supreme Lord is declared in the Bhagavad-gita (15.7) to be eternal; it cannot be changed
- As mentioned in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: there must be four divisions of human society according to the work and qualities of men
- As mentioned in the Bhagavad-gita (9.30-31), a devotee may appear to be su-duracara, not well behaved, in the beginning, but he should be accepted as pure because he is on the right path. This is due to the prophylactic nature of the Lord's association
- As soon as this forgetfulness is removed, the vyavasaya-buddhi, as mentioned here (in SB) & in the Bhagavad-gita (BG 2.41) follows at once. This ascertained knowledge of the living being leads to loving service to the Lord which the living being requires
B
- Because men are so deeply absorbed in the bodily concept, these sacrifices (mentioned in BG 4.25-30) are so arranged that one can work either with the body, the mind, or the intelligence. BG 1972 purports
- Bhagavad-gita (7.16) mentions four kinds of pious men who begin devotional service to the Lord - one who is distressed (arta), one in need of money (artharthi), one who is inquisitive (jijnasu) and one who is searching for the Absolute Truth (jnani)
- Bhagavad-gita mentions five causes of defeat or victory. Of these five, daiva (providence) is the most powerful - na ca daivat param balam
D
- Devotees are mentioned here (in BG 9.29): they are always in Krsna consciousness, and therefore they are always transcendentally situated in Krsna. BG 1972 purports
- Different processes of liberation from material entanglement have also been described: karma-yoga, jnana-yoga, and hatha-yoga. But here (in BG 8.14) bhakti-yoga, without any mixture of these, is mentioned. BG 1972 purports
- Duryodhana mentioned (in BG 1.8) the exceptional heroes in the battle, all of whom are ever-victorious (Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava). BG 1972 purports
E
- Eating is not in itself the cause of the vital energy of life. For digestion of eatables we have to take shelter of another, superior energy, which is mentioned in the Bhagavad-gita as vaisvanara
- Equanimity of mind, as mentioned above (in BG 5.19), is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death. BG 1972 purports
H
- He (who got liberation by surrendering to God) does not become 1 with the brahmajyoti but rather enters into the planet of the Supreme Lord. It is clearly mentioned here (in BG 9.28): mam upaisyasi, "he comes to Me," back home, back to Godhead. BG 1972 p
- Here (BG 7.5) it is clearly mentioned that living entities belong to the superior nature (or energy) of the Supreme Lord. BG 1972 purports
I
- If individuality refers to the empirical universe, then there is no need of teaching by the Lord. The plurality of the individual soul and of the Lord is an eternal fact, and it is confirmed by the Vedas as above mentioned (in BG 2.12). BG 1972 purports
- If one approaches the Godhead by the method mentioned in this verse (BG 12.3-3), he has to control the senses, render service to everyone and engage in the welfare of all beings. BG 1972 purports
- Immediately after giving up his (Prsadhra's) body in the fire, he reached the spiritual world, as mentioned in Bhagavad-gita (mam eti), as a result of his devotional situation
- In Bhagavad-gita (BG 14.4) material nature is clearly mentioned as sarva-yonisu. This means that of all varieties of species - demigods, human beings, animals, birds and beasts - whatever is manifested
- In Bhagavad-gita (BG 18.41-44) the qualifications of the brahmanas, ksatriyas, vaisyas and sudras are specifically mentioned, and it is understood that all such qualifications are needed before one can be designated as belonging to a particular group
- In Bhagavad-gita and in other Vedic literatures, the specific duties of the brahmana, ksatriya, vaisya and sudra are mentioned
- In Bhagavad-gita there are three basic types of yoga delineated - karma-yoga, jnana-yoga and bhakti-yoga
- In Bhagavad-gita, therefore, it is specifically mentioned that one should be very alert to understand the specific difficulties of birth and death
- In every scripture the supreme powerful is addressed as father, and in the Bhagavad Gita also the supreme powerful is mentioned as the supreme seed Giving father
- In order to rectify this great anomaly of materialistic civilization, based on the principles of dravya-sakti & kriya-sakti, one has to adopt the process of devotional service of God by adoption of principles of karma-yoga, mentioned in the Bhagavad-gita
- In the above-mentioned verse from Bhagavad-gita (BG 9.4), it is said that although He (Govinda) is all-pervading, everywhere present, He is not conceivable by the material senses. But actually, although we cannot see Him, everything is resting in Him
- In the Bhagavad-gita also that is mentioned, and in the Srimad-Bhagavatam is also mentioned (that brahmacari, householder & retired - everyone has got specific duty). And one is to be understood what he is according to his quality and work, not by birth
- In the Bhagavad-gita the personal feature of the Supreme Lord is especially mentioned, so much so that the last portion of the great literature has emphatically stressed that one should surrender unto the Personality of Godhead to be saved
- In the Bhagavad-gita the separate positions of the jiva-atma and the Paramatma are specifically mentioned
- In the Bhagavad-gita there are many references to the Vaikunthalokas, and they are mentioned there as mad-dhama, or the kingdom of the Lord
- In the Bhagavad-gita, mad-dhama (My abode) is mentioned several times, according to the version of the Supreme Personality of Godhead Sri Krsna there exists the unlimited spiritual sky, where the planets are called Vaikunthas, or the abode of God
- In the Gita it is clearly mentioned that material energy works fully under the direction of the Supreme Lord. It has no independant authority. BG 1972 purports
- It is clearly indicated that no one can be pleased substantially without being engaged in the devotional service of the Lord. In the Bhagavad-gita this fact is clearly mentioned
- It is clearly mentioned in many places in the Gita that this spiritual individuality is understood by those who are devotees of the Lord. BG 1972 purports
- It is mentioned here that Bhisma, who is supposed to be unconquerable, will also be smashed. So also Karna. Not only will the great warriors of the other party like Bhisma be smashed, but some of the great warriors of Arjuna's side also. BG 1972 purports
- It is mentioned in the Gita that one should try to be tolerant and not be disturbed by material happiness or distress
- It is mentioned in the Vedas and also in Bhagavad-gita that the Vedas and the Vedic rituals are all meant for understanding the Supreme Personality of Godhead, Krsna
K
- Kirtanam, or glorifying God, can be performed in very many ways such as remembering, visiting temples to see the Deity, offering prayers in front of God, hearing recitations of glorification of God as mentioned in the Bhagavatam or in the Bhagavad-gita
- Krsna consciousness cannot be attained by any one of the above-mentioned (in purport of BG 4.28) types of sacrifices but can be attained only by the mercy of the Lord and His bona fide devotee. Therefore, Krsna consciousness is transcendental. BG 1972 p
- Krsna-katha is compulsory for the rajarsi, or executive head of government. This is also mentioned in Bhagavad-gita - imam rajarsayo viduh - BG 4.2
- Kuruksetra is still there, the place is there, the station is there, and it is mentioned in the Vedas, it is mentioned in the Bhagavad-gita. Where is the difficulty? Why you create difficulty? It is your fault that creates difficulty
O
- One should be very tolerant and simple, one should accept the spiritual master, and one should control the senses. These are mentioned here and in Bhagavad-gita as well
- One should not misunderstand that the sankhya-yoga mentioned herein (BG 2.39) has any connection with the atheistic sankhya. BG 1972 purports
S
- Self-realization means understanding Krsna and one's eternal relationship with Him. The relationship of the living entities with Krsna is also mentioned in the Fifteenth Chapter of Bhagavad-gita. BG 1972 purports
- Somehow or other they try to take Krsna out of Bhagavad-gita. They will comment on Bhagavad-gita, but in their commentaries there will never be mention of Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (6) Caksusa, the son of the demigod Caksus; (7) Vaivasvata, the son of Vivasvan, the sun-god - whose name is mentioned in the Bhagavad-gita - 4.1
- Such aggressors (mentioned in BG 1.36) are at once to be killed, and no sin is incurred by killing such aggressors. Such killing of aggressors is quite befitting for any ordinary man, but Arjuna was not an ordinary person. BG 1972 purports
T
- Take up the process which is recommended in the Bhagavad-gita for becoming freed from the cycle of birth and death, and thus go back to the kingdom of God to render eternal service to Him
- Temple worship by the royal family is also mentioned in Bhagavad-gita
- The age of the inhabitants of the Brahmaloka planet is mentioned in the Bhagavad-gita. The inhabitants of this small planet earth can hardly calculate even the duration of one day of Brahma
- The atma-bhuta interest mentioned in this mantra and the brahma-bhuta (SB 4.30.20) interest mentioned in the Bhagavad-gita (18.54) are one and the same
- The automatic system is factually activated by the glancing touch of the Lord. Living consciousness is the final word in all physical changes. This fact is mentioned in Bhagavad-gita
- The Bhagavad-gita (BG 14.27) clearly mentions that the impersonal Brahman is dependent upon Govinda. That is the real conception of absolute knowledge
- The Bhagavad-gita affirms this (demigods are powerful because they serve God), and the different planets of the demigods are mentioned, including the one of the supreme demigod, Lord Brahma
- The Bhagavad-gita mentions striyo vaisyas tatha sudrah (BG 9.32), and the Srimad-Bhagavatam speaks of stri-sudra-dvija-bandhunam (SB 1.4.25). According to these references women, sudras, and dvija-bandhus are considered to belong to the same category
- The Bhagavad-gita, in which the worship of the demigods and their respective residential planets are mentioned
- The brahmana must possess the qualities mentioned in the Bhagavad-gita (18.42) and take bath at least twice a day to maintain external cleanliness as well as always chanting the maha mantra for internal cleanliness
- The buddhi-yoga mentioned in this verse (BG 2.39) is the devotional service of the Lord, and the word sankhya mentioned herein has nothing to do with the atheistic sankhya-yoga enunciated by the impostor Kapila. BG 1972 purports
- The description of Brahman mentioned in this verse (BG 13.13) is in relation to the individual soul, & when the word Brahman is applied to the living entity, it is to be understood that he is vijnanam brahma as opposed to ananta-brahma. BG 1972 purports
- The devotees who know these two paths (mentioned in BG 8.25-26), O Arjuna, are never bewildered. Therefore, be always fixed in devotion - BG 8.27
- The impersonalists take the activities (activities of the Lord) mentioned in the Srimad-Bhagavatam, Bhagavad-gita and other Vedic literatures as fictitious stories, and therefore they interpret them most mischievously
- The inconceivable yogam aisvaram of the Lord, as mentioned in Bhagavad-gita (BG 9.5), is misunderstood by the froggish philosophers
- The jivas, the living entities, are mentioned in the Bhagavad-gita as the Lord's superior nature, or para prakrti, and so also it is mentioned in the Visnu Purana. Therefore the living entities are never the purusas, or the factual enjoyers
- The King (Maharaja Agnidhra) became pitrloka-kama, or desirous of being transferred to the planet named Pitrloka. Pitrloka is mentioned in Bhagavad-gita - yanti deva-vrata devan pitṟn yanti pitr-vratah
- The living entity is mentioned in Bhagavad-gita (BG 7.5) as para prakrti, and in the Visnu Purana he is mentioned as the para sakti. He is part and parcel of the Supreme Lord as potency and not as the potent
- The Lord is the leader of His devotees, as we learn from the BG, which mentions that the Personality of Godhead personally instructs His loving devotees how to make certain progress on the path of devotion and thus surely approach the kingdom of God
- The Lord is the Supersoul of everyone. In Bhagavad-gita it is said that the Lord is the source of all emanations; thus He is also the source of Brahma and Siva
- The Lord's supervision in connection with creation is mentioned even in the Bhagavad-gita (BG 9.10), and it is clearly said there that material energy is a manifestation of one of many such energies of the Supreme
- The material scientist has no information about the spiritual sky, although it is mentioned in the Bhagavad-gita (paras tasmat tu bhavo 'nyah (BG 8.20))
- The Mayavadi argues that the plurality mentioned in this verse (BG 2.12) is conventional and that it refers to the body. But previous to this verse such a bodily conception is already condemned. BG 1972 purports
- The most highly praised form of yoga performance mentioned here (in BG 6.46) is bhakti-yoga, and this is still more clearly explained in the next verse (BG 6.47). BG 1972 purports
- The only effective solutions (of the three miseries) are those mentioned in Bhagavad-gita, and we have to adopt them in our practical lives for our own benefit. The three miseries of material nature are not found in the pastimes of the Supreme Lord
- The preceeding verses (from BG 8.14) mention four different kinds of devotees - the distressed, the inquisitive, those who seek material gain, and the speculative philosophers. BG 1972 purports
- The principles of the yoga system mentioned herein (BG 6.13-14) are different from those of the popular so-called yoga societies. BG 1972 purports
- The process of thinking of the Supreme is mentioned in this verse (BG 8.9). The foremost point is that He is not impersonal or void. One cannot meditate on something impersonal or void. That is very difficult. BG 1972 purports
- The qualities mentioned herein (BG 16.1-3) are explained as transcendental qualities meant for making a person progress in spiritual understanding so he can get liberated from the material world. BG 1972 purports
- The speaker of Bhagavad-gita is Lord Sri Krsna. He is mentioned on every page of Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan. BG 1972 Introduction
- The speaker of the Bhagavad-gita is Lord Sri Krsna. He is mentioned in every page of the Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan
- The spirit of Bhagavad-gita is mentioned in Bhagavad-gita itself. It is just like this. BG 1972 Introduction
- The spirit soul is so minute that it cannot even be seen by an enemy, to say nothing of being killed. As mentioned in the previous verse (BG 2.17), it is so small that no one can have any idea how to measure its dimension. BG 1972 purports
- The spiritual world is mentioned in the Bhagavad-gita (BG 8.20): Yet there is another unmanifested nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated
- The way in which Lord Visnu kills the demons & protects the faithful is mentioned in BG 4.8: "In order to deliver the pious & to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium"
- The word ayana means "path" or "going." The six months when the sun moves toward the north are called uttarayana, or the northern path, and the six months when it moves south are called daksinayana, or the southern path. These are mentioned in BG 8.24-25
- The yoga-maya curtain is also mentioned in the Fifteenth Chapter of the Gita. BG 1972 purports
- There are characteristics mentioned in Bhagavad-gita by which one can tell to which caste one belongs
- There are different grades of material enjoyments in respect to duration of life and sensual gratification. The highest plane of sensual enjoyment for the longest period of life is mentioned in the Bhagavad-gita
- There are eighteen qualifications mentioned in Bhagavad-gita, among which is simplicity. One should be without pride; one should not demand unnecessary respect from others, and one should be nonviolent. Amanitvam adambhitvam ahimsa - BG 13.8
- There are many material universes clustered together, and all these universes constitute the material creation. Beyond these clusters of countless material universes is the spiritual sky, which is also mentioned in Bhagavad-gita - 15.6
- There is no subject matter there. You have no right to bring that. That is our fault - to bring a horse before a cart. We are talking of Bhagavad-gita. There is no mention of Krsna and gopis' saris there
- There must be the administrative and protective class, the farming and mercantile class, and the laboring class. This is all given in the Bhagavad-gita: brahmana, ksatriya, vaisya, sudra
- These particular duties are mentioned in the sastra, and particularly in Bhagavad-gita. Sva-dharmacaranam means that one must discharge the prescribed duties of his particular division of society faithfully and to the best of his ability
- These sacrifices (mentioned in BG 4.28) may be fitted into various divisions. There are persons who are sacrificing their possessions in the form of various kinds of charities. BG 1972 purports
- They (some other foods, such as baked corn and molasses) are quite distinct from untouchable things like meat and liquor. Fatty foods, as mentioned in the eighth verse (BG 7), have no connection with animal fat obtained by slaughter. BG 1972 purports
- They (Yuyudhana, Virata and Drupada) are mentioned by Duryodhana (in BG 1.4) as great stumbling blocks on the path of victory because each and every one of them was as formidable as Bhima and Arjuna. BG 1972 purports
- This confidential knowledge is extremely difficult to understand, yet it is very easy to understand if one takes shelter of a pure devotee. This confidential knowledge is also mentioned at the end of Bhagavad-gita
- This long duration of life (Brahma's) may not be believed by "the frog in the well," but persons who have a realization of the truths mentioned in the BG accept the existence of a great personality who creates the variegatedness of the complete universe
- This system of brahmanas, ksatriyas, vaisyas and sudras has now become vitiated as the present caste system in India, but it appears that this system has been current a very long time, since it is mentioned in Srimad-Bhagavatam and Bhagavad-gita
- Those eligible for elevation to the transcendental position are mentioned in this verse (BG 7.28). BG 1972 purports
- To realize this Visnu-murti within the heart, one has to observe complete abstinence from sex life; therefore one has to leave home and live alone in a secluded place, remaining seated as mentioned above (BG 6.13-14). BG 1972 purports
W
- We are presently in the manvantara of Vaivasvata Manu, who is mentioned in Bhagavad-gita (imam vivasvate yogam proktavan aham avyayam/ vivasvan manave praha) - BG 4.1
- We shall always remember that we are reading Bhagavad-gita, and whatever is spoken in the Bhagavad-gita, we have to, at least, we have to accept that. Otherwise, there is no question of reading this Bhagavad-gita
- We should not speak beyond what is spoken by Krsna. Take Bhagavad-gita and try to preach the principles, speak whatever is spoken in the Bhagavad-gita. Then it doesn't matter whether you are a grhastha or sannyasi or brahmacari. You become guru
- We should use this great opportunity, human life, to understand all these points which are mentioned in the authoritative books of Vedic knowledge like Srimad-Bhagavatam and Bhagavad-gita
- When fire, light, day and moon are mentioned (here in BG 8.24), it is to be understood that over all of them there are various presiding deities who make arrangements for the passage of the soul. BG 1972 purports
- When the Lord appears it is mentioned in the Bhagavad Gita that He does so in His Own Internal Potency. This Internal Potency is called Yoga Maya