Category:Material
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Pages in category "Material"
The following 1,818 pages are in this category, out of 1,818 total.
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- Also material
- False material...
- In his material, conditional existence, the living entity gives power of attorney to his mind
- Maintain material...
- Material divisions
- Material environment
- Material heart
- Material inconveniences
- Material matters
- Material opportunities
- Material realization
- Material sense perception
- Material source
- Material tendency
- Material topics
- Material upliftment
- My Guru Maharaja used to say that anything material, if it is used in the service of Krishna, it is a mistake to give it up. Because I have understood this principle, he used to appreciate me in front of my godbrothers
- Six material whips
- Source of material
- Srila Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
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- Akincana means
- Avara means
- Gramya means
- Jadananda means
- Material bija means
- Material father means
- Material gods means
- Material improvement means
- Material inconveniences means
- Material means
- Material method means
- Material progress means
- Material qualification means
- Material society means
- Material stage means
- Material taste means
- Material thought means
- Material varieties means
- Material vision means
- Material wants means
- Nirapeksa means
- No more material realization means
- Pavitra means
- Placing the devotee into material troubles means
- Prakrti-sthani means
- Prapancika means
- Purusartha means
- Saguna means
- Saguna-upasana means
A
- A conditioned soul is forced to accept a particular type of body by the higher authority of material laws, but here (in SB 3.20.8) it is clearly said that the Lord was not forced to accept the form of a boar by the external power
- A devotee does not go anywhere. He goes to Krsna only, even if he has got material desires. That is the advantage. This advantage: that if you go to Krsna for some material advantage even, then the day will come, you'll forget that material advantage
- A devotee is always eager to return home, back to Godhead, and remain there as the Lord's associate. This ambition becomes increasingly fervent in his heart, and therefore he does not care about material changes in his life
- A devotee must simply engage in devotional service, not caring about material situations. Then he automatically becomes a rightful candidate for promotion to Vaikunthaloka
- A devotee should not be very enthusiastic about attaining any material goal. He should not be like persons who engage in fruitive activities, who work very hard day and night to attain material rewards
- A devotee sometimes appears to be in a very opulent position, but he accepts that position to follow the orders of the Supreme Personality of Godhead. Therefore a devotee is never affected by material influences
- A devotee will not depend on his material resources but on the mercy of the SPG, who can give real protection. This is called raksisyatiti visvasah or (in the Bengali poetry of Bhaktivinoda Thakura’s Saranagati) ‘avasya raksibe krsna’ - visvasa pala
- A devotee's one qualification is daksa, daksa, expert. Out of the twenty-six qualifications, a devotee is always very expert in dealing. It is not that because they have left anything material, they do not know how to deal with material things
- A diseased person needs both proper medicine and a proper diet, and therefore the Krsna consciousness movement supplies materially stricken people with the medicine of the chanting of the holy name, or the Hare Krsna maha-mantra, and the diet of prasadam
- A factual devotee, or mahatma, does not give anything material to anyone because he has already left all material assets. He can, however, deliver the supreme asset, namely the Personality of Godhead, because He is the only property of a factual devotee
- A guru or brahmana is meant for giving protection to the people from spiritual side. The king, ksatriya, is meant for giving protection to the people from material side. The vaisya is to produce from the material side
- A KC person knows that if a man is suffering it is due to his forgetfulness of his eternal relationship with Krsna. Therefore, the highest benefit one can render to human society is relieving one's neighbor from all material problems. BG 1972 purports
- A learned scholar or devotee, however, knows who is who. Therefore he directly worships the Supreme Lord and is not diverted by the material, qualitative representations
- A living entity's independence is lost by material contact. In the spiritual field he has full independence, and therefore there is no question of becoming dependent upon the three modes of material nature
- A living entity, however great he may be in the material estimation, can never equal the Supreme Lord. Anyone who is a constant companion of the Lord is certainly a liberated person, but he cannot be equal to the Lord. BG 1972 purports
- A male is searching after a mate to his liking, and the female is looking after a suitable male. That is the way of material stimulus
- A man may think he will be happy by performing rituals, but he will never become truly happy by following the ritualistic process. Instead, he will simply increase his material pangs more and more
- A material assessment may be gradually extended, and the attempt may reach to the highest limit of Brahmaji, who is the topmost living being within the universe and has a duration of life unimaginable to the material scientist
- A paramahamsa like Madhavendra Puri is always satisfied in the loving service of the Lord. Material hunger and thirst cannot impede his activities
- A person becomes agitated by so many material contacts in the outside world; therefore, in his home life he must be treated by his wife with sweet words
- A person in Krsna consciousness, who eats only food offered to Krsna, can counteract all reactions of past material infections, which are impediments to the progress of self-realization. BG 1972 purports
- A person may be materially very rich, opulent or respectable, but if he at all wants to transfer himself to the spiritual kingdom, back home, back to Godhead, then he has to be freed from the puffed-up condition of material possessiveness
- A person who accepts the theory of monism - being always engaged in empiric philosophical discussions about spiritual life - becomes joyful and is relieved from all material lamentation and hankering. At that stage, one is equipoised
- A person who has attained the stage of attraction for Krsna and who is not freed from the material impasse, but who has qualified himself to enter into the kingdom of God, is called sadhaka
- A person who in this life is proud of his eminent position, and who heedlessly sacrifices animals simply for material prestige, is put into the hell called Visasana after death. There the assistants of Yamaraja kill him after giving him unlimited pain
- A person who is highly advanced in spiritual knowledge and who has attained the brahma-bhuta (SB 4.30.20) stage neither laments nor hankers for anything material. That is the stage of spiritual realization
- A person who is very eager to accept sannyasa, who is detached from worldly activities, who has no desire for any kind of material facilities, and who is thus saved from repeated birth and death is known as Asrama
- A person who knows what is spiritual and what is material and who is firmly fixed in the spiritual position can be jagad-guru, the spiritual master of the entire world
- A person with a bona fide spiritual master is supposed to know everything. One should not, therefore, remain in material perplexities but should approach a spiritual master. This is the purport of this verse (BG 2.7). BG 1972 purports
- A pure devotee is one who feels He (God) does not possess anything material. A devotee is always happy in possessing the devotional service of the Lord
- A pure devotee never desires to gain material opportunities by rendering transcendental loving service to the Lord
- A pure devotee of Narayana is never afraid of any material danger. There are many examples of devotees such as Prahlada Maharaja, who was tortured by his father but was not at all afraid, although he was only a five-year-old boy
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering to the disturbances of material nature, and to many other such material disadvantages
- A pure devotee, by devotional service, is able to see the Supreme Personality of Godhead despite many material impediments, which are all various energies of the Supreme Personality of Godhead
- A pure Vaisnava, or a person on the paramahamsa stage, accepts the remnants of food as spiritual. He does not consider it to be material or sense gratificatory. He accepts maha-prasadam not as ordinary dhal and rice but as spiritual substance
- A regular and successful practice of the above fourteen items will enable the candidate to maintain mental equilibrium even amidst great trials of material loss and gain
- A saintly person voluntarily accepts a state of poverty just to become free from material false prestige
- A sincere devotee who engages in the service of Lord Sri Caitanya Mahaprabhu by preaching His cult all over the world will never be affected by visaya-taranga, material influences
- A transcendentally situated Vaisnava is not subjected to the influence of the senses by the Lord's material rule of the six kinds of bodily changes (kama, krodha, lobha, moha, mada and matsarya), even when he plays the part of a grhastha
- A tree is matter, but a tree produces fruit. Water is matter, but water flows. In this way, say the Sankhyites, matter is the cause of movements and production. As such, matter can be considered the material and efficient cause of everything
- A Vaisnava devotee should always be anyabhilasita-sunya, free from all material aspirations for the results of fruitive activities or empiric philosophical speculation
- A woman attracts a man, and in that way the scope of material activities, involving house, wealth, children and friendship, increases, and thus instead of decreasing one's material demands, one becomes entangled in material enjoyment
- Above them (the four kinds of pious men) are the pure devotees, whose devotion is not tainted by any material tinges of fruitive work or speculative knowledge
- Above these two classes of men (karmis, or fruitive workers, and jnanis) is the transcendentalist known as satvata, or the devotee, who is busy neither with rampant material activity nor with material speculation
- Acceptance of the spiritual body of the Lord as material is dictated by the tendency to equate the Supreme Personality of Godhead with the conditioned soul. The conditioned soul has a material body
- According to expert sexologists like Bharata Muni, the male and the female enjoy equally in material sexual pleasure. But in the spiritual world the relationships are different, although this is unknown to mundane experts
- According to Lord Buddha's philosophy, these feelings of happiness, distress, is due to this combination of matter. So you dismantle this matter, material, there will be no more distress, and nirvana - finish. Nirvana means finish
- According to Prahlada Maharaja, the material home is compared to a blind well. If a man falls down into a blind well, it is very difficult to get out of it and begin life again
- According to Svetasvatara Upanisad, although Brahman has no material hands and legs, He nonetheless walks in a very stately way and accepts everything that is offered to Him. This suggests that He has transcendental limbs and is therefore not impersonal
- According to the Mayavadi philosophers, the Supreme Brahman has transformed Himself into many varieties of forms, but that is not the fact. He is always transcendental to the actions and reactions of the material gunas
- According to the monists, God and the devotee may be separate in the material state, but when they are spiritually situated, there is no difference between them. This is called advaita-siddhanta, the conclusion of the monists
- According to the Vedic system it is said, janmana jayate sudrah: one is born of a material father and mother as a sudra. The purpose of life, however, is to become a brahmana, a first-class man
- According to their belief in various material relationships, people are promoted to various planets. One who is very faithful to his brothers should follow a path similar to theirs and get the opportunity for promotion to Marudloka
- According to Viraraghava Acarya: The original cause of the cosmic manifestation must be the oldest person and must be beyond material transformations. He is the enjoyer of all auspicious activities and is the cause of conditional life and also liberation
- Acting through the heart of Parvati, the Lord, who is situated in everyone's heart, cursed Citraketu in order to end all his material reactions. Citraketu became Vrtrasura in his next life and returned home, back to Godhead
- Activities of the introspective sage, or thoughtful man, are night for persons materially absorbed. Materialistic persons remain asleep in such a night due to their ignorance of self-realization. BG 1972 purports
- Activities of the Lord are principally of two varieties. One concerns the mundane manifestation of the material creative force, and the other deals with His pastimes in the form of different incarnations in terms of the time and place
- Actually the living entity, known as puranjana, is embarrassed by so much (material) paraphernalia
- Actually there is breadth and length, but we cannot measure it. Similarly, the magnitude of the spirit soul is smaller than the point. We cannot measure it with our material measuring instruments
- Actually they (impersonalists) do not believe in Krsna but consider all these names to be material vibrations. Not being able to appreciate the holy name of the Lord, they simply utter indirect names like Brahman, atma and caitanya
- Actually your (Sanatana's) body is transcendental, never material. You are thinking of it, however, in terms of a material conception
- Actually, the activities of sense gratification are material. In the spiritual world there are symptoms like kissing and embracing, but there is no sense-gratificatory process as it exists in the material world
- Adhyatmika, or self-identification with the body and mind, adhibhautika, or self-identification with the material products, and adhidaivika, or self-identification as a servant of the Lord
- Admitting that they (the demigods) have forgotten pure devotional service because of extensive material opportunities, they fully surrender to the Lord, leaving to His consideration whether to maintain them or annihilate them. Such surrender is necessary
- Adoration by mundane people is valueless because after death one has to accept another body. Material adoration and titles are decorations that cannot be carried over to the next body. In the next life, everything is forgotten
- Advaita Acarya saw the entire world to be engaged in activities of material piety and impiety, without a trace of devotional service, or Krsna consciousness, anywhere
- After accepting the feature of avadhuta, a great saintly person without material cares, Lord Rsabhadeva passed through human society like a blind, deaf and dumb man, an idle stone, a ghost or a madman
- After creating the material substance, the Lord (Vasudeva) expands Himself & enters into it. And although He is within the material modes of nature & appears to be; one of the created beings, He is always fully enlightened in His transcendental position
- After death, my mind and intelligence carry me to another separate body according to my thinking at the time of death. So false ego. This false ego is that "I am something of material product." This is called false ego
- After every dissolution of the material cosmos, all the living entities take shelter in the body of Karanodakasayi Visnu, and when creation takes place again, they come forth from His body in their various species to resume their activities
- After finishing this material world, there is covering of the universe, stock matter, mahat-tattva, wherefrom all these material comings. There is stock
- After nirvana, or material cessation, there is the manifestation of spiritual activities, or devotional service of the Lord, known as Krsna consciousness. BG 1972 purports
- After self-realization, the material wisdom of the jnani leads him to the shelter of the lotus feet of the Lord. Then he is satisfied only in contemplating the lotus feet of the Lord constantly
- Again and again they (grhamedhis) experience the material pangs, even if they are rich and prosperous, but they do not want to give up this kind of life
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- All fictions - dramas and novels - and material songs describe love between men and women. Since people are so attracted to this kind of literature, Krsna appeared in this material world and displayed His transcendental loving affairs with the gopis
- All forms of the Lord are always decorated with garlands of lotus flowers, and there should be a soothing atmosphere in the temple of worship to attract the burning attention of the nondevotees always engaged in material wranglings
- All his (Krsna conscious person's) works are technically sacrifices because sacrifice involves satisfying the SP, Krsna. The resultant reactions to all such work certainly merge into transcendence, & one does not suffer material effects. BG 1972 purports
- All material and mundane information is tainted by illusion, error, cheating and imperfection of the senses. Because Vedic knowledge was imparted by the Supreme Lord, who is transcendental to material creation, it is perfect
- All material changes and material progress taking place by the wonderful interaction of matter are under the superintendence of the Supreme Personality of Godhead, Krsna. Events in the material world are not taking place blindly
- All material creations take place from subtle to gross. The entire universe has developed in that manner
- All material items, although in different shapes or different quantities, are of the same ingredients
- All of the yoga-siddhis, or perfections, are material arts. For example, in one yoga-siddhi there is development of the power to become so light that one can float in the air or on water
- All phenomenal manifestations, as well as the effulgence of the body of Vasudeva, are His impersonal features, whereas He eternally exists in His transcendental form called sac-cid-ananda-vigrahah distinct from all conceptions of the material ingredients
- All qualities that are considered good according to the material estimation actually have no value because these so-called good qualities will not save a person from the cycle of birth and death
- All the cowherd men, headed by Nanda Maharaja, enjoyed topics about the pastimes of Krsna and Balarama with great transcendental pleasure, and they could not even perceive material tribulations - SB 10.11.58
- All the different demigods (like the sun-god, the moon-god, the air-god, Brahma and Lord Siva) are material representations of the Supreme Lord. By material activities one can approach only such demigods, as stated in Bhagavad-gita 9.25
- All these (childhood) pastimes of Krsna, and the great enjoyment exhibited by the mothers, are transcendental; nothing about them is material. They are described in the Brahma-samhita as ananda-cinmaya-rasa
- All these (differentiated creations) are being created automatically by the material force set in motion by the energy of the Supreme Personality of Godhead. Therefore the ultimate cause is the Supreme Person
- All these activities (material upliftment, understanding the Supreme by speculative knowledge, fruitive activity, severe austerity and penance) are against the natural growth of spontaneous love of Godhead
- All these thoughts are basically material. To think either positively or negatively is still thinking materially. Knowledge accepted from the superior source of the Vedas is standard
- All types of fruitive results actually come from the spirit soul, but because he has forgotten his real duty, he is embarrassed by many material consequences such as fear and attachment. The only remedy is to revert to the service of the Lord
- All who desire some material advancement through bhukti, mukti or siddhi are punishable in due course of time, and they return to material activities
- Although a liberated soul has the by-products of the body - children, wife, house, etc. - he does not identify himself with those bodily expansions. He knows that they are all products of the material dream
- Although by material estimation salvation is of a quality superior to the inferior interests of religiosity, economic development and sense gratification, above salvation there is the position of devotional service and transcendental love for the SPG
- Although from the material viewpoint the Sanodiya brahmana was on a lower platform, Sri Caitanya Mahaprabhu considered him situated on the highest platform of spiritual realization - because of his association with Sri Madhavendra Puri
- Although He (the Absolute Truth) has no material ears, He can hear everything and anything. Having perfect senses, He knows past, future and present. Indeed, He knows everything, but no one can understand Him
- Although He (the Personality of Godhead) does not appear before those who practice yoga in a secluded place even for many, many births, He agrees to appear in a householder's home where devotees engage in devotional service without material yoga practice
- Although He (the Supreme Lord) is all-pervading, still He is a person. According to our material perception, if something is all-pervading, then it has no personality, no localized aspect. But God is not like that
- Although I (Krsna) am not easily knowable by the conditioned soul, you (Brahma) have known Me today because you know that My personality is not constituted of anything material, and specifically not of the five gross and three subtle elements
- Although it is correct that one who fully engages in chanting the holy name need not depend upon the process of initiation, generally a devotee is addicted to many abominable material habits due to material contamination from his previous life
- Although one may think that he is enjoying by the bodily sense organs, the real enjoyer is that spiritual spark. That spark always has the potency of enjoyment, but it is not always manifest due to being covered by the material tabernacle
- Although Pururava desired something material, he factually performed yajna to please the Supreme Personality of Godhead. The Lord is adhoksaja, beyond the perception of Pururava and everyone else
- Although sexual intercourse is not a very exalted requisite in life, both animals and men require some sense gratification because of material propensities
- Although Srimad-Bhagavatam is counted among the Puranas, it is called the spotless Purana. Because it does not discuss anything material, it is liked by transcendental Vaisnava devotees
- Although such a position is rarely obtained, Maharaja Ambarisa did not care for it at all, for he knew very well that all such opulence is material. Like that which is imagined in a dream, such opulence will ultimately be destroyed
- Although such conjugal feelings are not at all material, there is some similarity between this spiritual love and material activities
- Although the body is material and there are so many material demands, so we have to adjust things in such a way that my major portion of my attention or energy may be applied for advancing spiritual consciousness or Krsna consciousness
- Although the evidence may be correct, the person himself is in danger of being misled due to his material defects. Apart from the direct presentation, there is a chance that an interpretation may not be perfect
- Although the Lord is unborn (aja) and His body never undergoes material changes, He nevertheless appears as an incarnation, maintaining Himself always in the transcendental stage - suddha-sattva
- Although the Lord offered me His personal service, I wanted material name, fame and prosperity because of my state of complete foolishness and paucity of pious activities
- Although the Sankhya philosophy accepts that the material ingredients are the cause, the creation of the world never arises from dead matter
- Although the tendency for philosophical speculation exists, the material effects of fruitive activities and empiric speculation do not, because this activity is meant for the Supreme Personality of Godhead
- Although the woman appears to be the material and efficient cause of the birth of a child, originally the purusa, the male, is the cause of the child
- Although this Kamadeva is visnu-tattva, His body is not spiritual but material
- Although those who are interested only in worshiping the Supreme Personality of Godhead do not desire anything material from the Lord and do not even want liberation, Lord Krsna fulfills all their desires
- American or many other Western countries, the young men, they belong to a rich nation, so practically they have no want. But still, why they are becoming hopeless and confused? Because this material want is not all
- Among the other prabhavas, who are not very famous according to the material estimation, are Dhanvantari, Rsabha, Vyasa, Dattatreya and Kapila
- An experienced person does not speak the way you are speaking about the relationship between a master and a servant or about material pains and pleasures. These are simply external activities
- An ignorant living being does not recognize his actual profit. Because of ignorance and material pride, he sometimes considers profit a loss, but when his pride is cut down he can actually see his true benefit
- An intelligent man should conclude that material economic development is not at all pleasing
- An intelligent man will find the original cause of everything. Material combinations and permutations may be a matter of fact in worldly dealings, but actually the living force, the soul, has nothing to do with them
- An intense lover of Krsna does not care for any number of material discomforts, scarcity, impediments or unhappiness
- And one who touches the body of the Deity, following such regulative principles, is immediately delivered from the contamination of material sins, and all of his desires become fulfilled without delay
- And what to speak of worldly women, who may be very, very beautiful according to material estimation
- And, if by the manifestation of such shadow attachment one feels the disappearance of all material pangs, then it is called para attachment
- Another aspect of the teachings of Lord Ramacandra is that although Lord Visnu, the Supreme Personality of Godhead, and His devotees may apparently suffer from material tribulations, they have nothing to do with such tribulations
- Anu means "to follow," and pasyati means "to observe." Thus the word anupasyati means that one should not see things as he does with the naked eye but should follow the previous acaryas. Due to material defects, the naked eye cannot see anything properly
- Anxiety is spiritual anxiety and material anxiety. Spiritual anxiety means you are advancing in spiritual life, and material anxiety means you are going downhill
- Any education or activity not on the brahma-bhuta platform, the platform of self-realization, is considered to be material and Prahlada Maharaja says that anything material cannot be the Absolute Truth, for the Absolute Truth is on the spiritual platform
- Any kind of material phenomenon that we observe is subject to these six transformations of material nature - it comes into being, grows, stays for a while, produces some by-products, dwindles, and then vanishes
- Any knowledge of the world, and knowledge - even material, spiritual, social, political, scientific, philosophical - any knowledge you'll find entirely in this Bhagavad-gita
- Any layman can understand that the material body minus consciousness is a dead body, and this consciousness cannot be revived in the body by any means of material administration
- Any material arrangement for protecting oneself from death is always unsure, but if one is in Krsna consciousness, then immortality is confidently assured
- Any method we manufacture, we discover, to conquer over the laws of material nature, it is backed by another set of dangerous things. That is the law of nature. That is not the way to get out of this material pangs of life
- Any process that helps us to increase our love of Krishna, that is the best system of religiousity. Such system cannot be checked by any material impediments, and such development of love of Krishna is without any cause
- Any relationship the Lord has with His many devotees - whether fatherhood, sonhood, or any other - is not at all material
- Any woman who seeks a material husband for her protection, or any man who desires to become the husband of a woman, is under illusion
- Anyone who has accepted the lotus feet of Lord Caitanya as everything - all the riches and all wealth - immediately he enters in the kingdom of devotional service. He tastes without taste
- Anyone who is concluding that "On the street the red light and green light is working automatically; there is no brain behind it," he's a rascal. Similarly, the whole material cosmic manifestation is working
- Anyone who places this Lord of Svetadvipa within his heart can surpass the pangs of the six material tribulations: hunger, thirst, birth, death, lamentation and illusion. Thus one can attain his original, transcendental form
- Anything done under the direction of Krsna is transcendental. It cannot be contaminated by the material reactions, which may be auspicious or inauspicious. BG 1972 purports
- Anything expressed by material vibrations, anything ascertained by material intelligence and anything experienced by the material senses or concocted within the material mind is but an effect of the modes of material nature
- Anything favorable or mischievous done to the body does not affect the spirit soul. The Vedic injunction is asango hy ayam purusah: the spirit soul is always unaffected by material arrangements
- Anything material has an aroma. The flower, the earth - everything - has an aroma. If the aroma is separated from the matter, the matter cannot be identified
- Anything material seen for a number of times ultimately becomes unattractive by the law of satiation
- Anything that is material or mundane - be it acquisition of knowledge or of wealth - is vanquished along with the annihilation of the material body
- Anything which can be engaged in the service of the Lord should not be given up. This is our philosophy. Should not be given up. We do not say, "Oh, money is material. I do not touch. My hand becomes turned up.'' No
- Anything which has a beginning, interim and end is called material
- Anything which will remind one of Krishna is spiritual, and anything which will make one forget Krishna is material
- Anything you take material, material thing has no value, it is inferior, but by the touch of the superior energy, the living entity, it becomes important
- Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna, who is everyone's real self-interest. The conditioned soul forgets this, and therefore suffers material pains. BG 1972 purports
- Arjuna was competent in all these attributes (he was virtuous; detached; could control his mind & senses; and he he faith in the words of Krsna, his spiritual master), over and above his enormous attributes in his material relationships. BG 1972 purports
- Arjuna, however, became very much afraid upon seeing the gigantic form of everything, distinct from the material experience
- Arrangement is especially made by Krsna for His devotee just to make him completely dependent upon Him and to free him from all material obligations
- As a man's mental disease is cured by the directions of a psychiatrist, so this sadhana-bhakti cures the conditioned soul of his madness under the spell of maya, material illusion
- As a special favor, God may remove all material paraphernalia. By such action, the bewildered devotee is forsaken by all friends and relatives, and so he comes to his senses again by the mercy of the Lord and is set right to execute his devotional service
- As already explained, Vrndavana is the spiritual abode of Krsna, and the word Cupid is also spiritual and transcendental. One should not take the material Cupid and Krsna to be on the same level
- As confirmed in Srimad-Bhagavatam (SB 1.5.12): "Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the infallible (God)"
- As confirmed in the Vedas, yato vaco nivartante/ aprapya manasa saha: the name, form, attributes and paraphernalia of the Lord cannot be ascertained through a material dictionary
- As far as material conveniences are concerned, they automatically come, just as the maidservants of a queen follow the queen wherever she goes. Liberation is no problem for the pure devotee, and all material conveniences are simply awaiting him
- As far as material maintenance is concerned, the sastras never stress it. Rather, they say that one's maintenance will come automatically
- As has been stated before, there are three kinds of happiness: material, spiritual and devotional. Devotional service and the happiness due to its execution are not possible so long as one is materially affected
- As in the material world there is material construction, in the spiritual world there is spiritual construction
- As is stated in the Srimad-Bhagavatam, devotional service is transcendental and has no cause. Devotional service is executed without any hope for gain, and it cannot be checked by any material circumstances
- As it is stated in the Caitanya-caritamrta, the only master is Krsna, and all others are His servants. The whole world is under the waves of the material spell, and beings are floating like straws in water. So their struggle for existence is continuing
- As long as a foolish person thus considers the self to be the killer of the killed, he continues to be responsible for material obligations, and consequently he suffers the reactions of happiness and distress - SB 10.4.22
- As long as one acts on his own account, he is subject to all the material perceptions of so-called happiness and distress. Actually there is no happiness
- As long as one is in the modes of material nature and is performing the duties prescribed in the scriptures, he can be elevated to higher planetary systems, where the predominating deities are material representations of the Supreme Personality of Godhead
- As long as the mind is distracted towards the material, there is no possibility of concentrating one's mind and intelligence upon the Supreme Personality of Godhead or His partial representation, Supersoul
- As long as there is mundane activity and the mind is absorbed in such engagement, one has to undergo the repetition of birth and death in the current material nescience
- As long as we are in material existence, we lament for the losses in our life and hanker for that which we do not have. A self-realized person is joyful because he is free from material lamentation and hankering
- As many living creatures come out from perspiration and from a dead body without any cause, similarly, the whole living world has come out of the material combinations of the cosmic manifestation. BG 1972 purports
- As many numbers of atoms are there, so many number of living entities are there, and there is struggle here. So in this human life the chance is how to get out of this material atomic combination and go back to home, back to Godhead
- As material opulence can be achieved by ordinary material means, it can also be achieved by subtle means through mantras. By chanting mantras, Saubhari Muni arranged for material opulence, but this was not perfection in life
- As other material powers are created by the material energy, mystic yogic powers are also material. A perfect yogis mind is not attracted by any material power, but is simply attracted by unalloyed service to the Supreme Lord
- As soon as a devotee sees anything material, he sees immediately the energy of Krsna, and along with the energy of Krsna, he sees immediately Krsna. Reactory. He actually. With reference to the context
- As soon as Dhruva Maharaja joined the narayanastra arrow to his bow, the illusion created by the Yaksas was immediately vanquished, just as all material pains and pleasures are vanquished when one becomes fully cognizant of the self
- As soon as one deviates from pure Krsna consciousness, he increases his entanglement in material reaction
- As soon as one is illusioned by the material gifts, he becomes more and more entangled
- As soon as one is put into the prison wall, within, he is a criminal. Now he has to undergo the criminal laws. Similarly, because we have come to this material world, we have to undergo the material tribulations. We cannot avoid
- As soon as these (material upliftment, understanding the Supreme by speculative knowledge, fruitive activity & severe austerity) are present within the heart, the heart should be understood to be unclean & therefore unfit to serve as Krsna's sitting place
- As spiritual beings, having eternal relations with that transcendental form of the Lord, we are, life after life, searching after that form of the Lord, and we are not satisfied by any other form of material appeasement
- As Srila Bhaktisiddhanta Sarasvati Thakura explains, the word nirapeksa means not being affected by anything material and remaining fixed in the service of the Lord
- As stated above, the Lord extends His potency in the form of the mahat-tattva, which includes all material ingredients
- As stated in Srimad-Bhagavatam (1.2.6): That religion is best which causes its followers to become ecstatic in love of God that is unmotivated and free from material impediments, for this alone can completely satisfy the self
- As stated in the Bhagavad-gita, there are three divisions of the material spheres, namely the urdhva-loka (topmost planets), madhya-loka (midway planets) and adho-loka (downward planets)
- As we have already explained, the basic principle of Krsna consciousness is to always think of Krsna. One should not be disturbed in material loss, but, rather, should concentrate his mind upon the lotus feet of the Lord
- As we have discussed in the Seventh Chapter (of Bhagavad-gita), the entire material cosmic manifestation is only a combination of His (God's) two different energies, the superior spiritual energy and the inferior material energy. BG 1972 purports
- As we make progress in the matter of Krsna consciousness, then our original, constitutional position becomes revealed. And as soon it is fully revealed, I am free from all these material obligations. Oh, my place is reserved there
- As you have got a material space, similarly, there is spiritual space. As you have got material body, similarly, you have got spiritual body
- Asvattha, the banyan tree, is so called because the tree does not die very quickly; it continues to live for many, many years. His legs and their energies are the material ingredients, which are five in all: earth, water, fire, air and sky
- At night when we dream of tigers and snakes, they are not actually present, but we are afraid because we are affected by what we envision in our dreams. Everything material is like a dream because it actually has no permanent existence
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition. By bodily contact we are attempting to derive pleasure from material sense objects
- At present, compared to other countries on earth, India is artificially disturbed. However, Despite the material disturbances the country's culture is such that one can easily attain the goal of life - namely salvation or liberation from material bondage
- At the present moment the so-called executive heads are more or less selected from materially ambitious persons who simply look after their own personal interests; they have no knowledge of the sastras
- At the present moment we have accumulated so much material dust on the mirror of the mind, just as on Second Avenue (New York City) there is dust and soot over everything due to the heavy traffic
- At the present time, as we travel all over the world, we see that in some countries human beings have many material facilities but no facilities for spiritual advancement. We find everywhere the defects of one-sided facilities & a lack of full facilities
- Atri Muni wanted a son exactly like the Lord, and therefore he is not supposed to have been a pure devotee, because he had a desire to be fulfilled, and that desire was material
- Attachment for a material son obliges one to remain in material existence, but the same attachment, when transferred to the Supreme Lord, brings one elevation to the spiritual world in the association of the Lord
- Attachment for Krsna is transcendental bliss. Amid unlimited volumes of transcendental bliss, a spot of some material defect cannot act in any way
- Attraction for woman's association is the cause of the material conditional life, and anyone interested in being freed from this conditional life must detach himself from the association of women
- Avyaktam means the total material substance. Just like when you construct a house there are heaps of materials - some stone, some cement, some woods, some iron - and you combine together... Tejo-vari-mrd-vinimayam
B
- Bali Maharaja had the opportunity to contribute everything he possessed to the lotus feet of Lord Vamanadeva, but Sukracarya was putting forward a material argument to hamper this process of devotional service
- Bali Maharaja, by gaining the transcendental favor of the Lord in exchange for his great material sacrifice, was able to have a place in Vaikunthaloka with equal or greater facilities of eternal enjoyment
- Because a devotee is always engrossed in Krsna consciousness and engaged in devotional service, all such material circumstances (if others try to put a devotee into anxiety) cannot woo him. BG 1972 purports
- Because a particular living entity wants to enjoy a particular material facility, the Lord inspires him with a strong desire to achieve that benediction from that particular demigod, and so he successfully receives the benediction. BG 1972 purports
- Because a pure devotee has no thought other than Krsna, he is naturally always joyful. He does not lament for any material loss or gain because he is full in service of the Lord. BG 1972 purports
- Because it (Krsna consciousness) is transcendental subject matter, it does not depend on any material condition, on any material condition. There is no consideration of material impediment. So it is open for everyone
- Because Krsna loves you so much that even you accept this material atom, He goes to help you. Therefore He is within. Because sarvasya caham hrdi sannivisthah (BG 15.15). The living entity has a..., enjoying this material world. So he has got everything
- Because Narayana, the Supreme Personality of Godhead, is beyond the material world, one cannot speculate upon Him by any material method. One has to understand the Supreme Personality of Godhead simply by the transcendental method of Krsna consciousness
- Because of their pious activities, the sakama devotees are promoted to the higher planetary systems, but at heart they still desire to lord it over the material resources
- Because she (Mayadevi) gives all sorts of material facilities, she is called Krsna. In this way the material energy is differently named and situated in different places on the surface of the globe
- Because the Absolute Truth has such inconceivable energies, the material quality of ignorance cannot pertain to Him
- Because the living entity is not actually the enjoyer of the material resources, his attempt to lord it over material nature is, at the ultimate issue, frustrated
- Because the Lord is differently situated from everything material, He is the Supreme Brahman, the supreme cause, the supreme controller
- Because the senses are material, it is not at all possible to realize the Transcendence by them. Therefore the senses have to be spiritualized by the prescribed method under the direction of the spiritual master
- Because the word "love" can be engaged only in relationship with Krsna. Otherwise, there is no question of love. So when the love, love of Krsna is transcendental, there is no material impediment
- Because these (demigod) worshipers do not know that when the entire material cosmic manifestation is annihilated, the demigods, who are the departmental heads of that manifestation, will be vanquished
- Because these spiritual sparks are all Krsna's parts and parcels, as the Lord states in the Bhagavad-gita (mamaivamsah), they (the conditioned souls) can revive their original position by getting free from material contact. This is pure understanding
- Because they (the modern impersonalists) do not know anything beyond their misconception of the brahmajyoti, they cannot understand that Krsna, the Supreme Personality of Godhead, is spiritual and therefore beyond the conception of material illusion
- Because they (the so-called householders) are unable to control their senses, they continue a life of chewing the chewed and therefore descend to the darkest material regions
- Because they cannot enter into network stem of the lotus stem of the Lord, all material speculators differ in conclusions, and at the end they make a useless compromise by saying, "as many conclusions, as many ways," according to one's own inclination
- Because we are all fragmental parts and parcel of the Supreme Being, Krsna, therefore we are also Brahman. Just like particles of gold is also gold, similarly, we are fragmental portions of Krsna. Do not understand that as material fragments
- Because we cannot see the Supreme Lord with our present blunt eyes, the Lord has kindly consented to come before us in a form we can see. Therefore the Deity in the temple should not be considered material
- Because you have got material attachment, therefore something material lost we lament and something material we do not possess, we hanker. The two kinds of diseases
- Becoming a devotee of the Lord to serve material purposes is a great mistake
- Before hearing the Bhagavad-gita, Arjuna was disturbed by the material whirlpool, by his affection for his family, society and community. Thus Arjuna wanted to become a philanthropic, nonviolent man of the world
- Before one can be accepted as a spiritual or material master of society, he must be tested by the above-mentioned criteria of character
- Behind the material laws is the supreme controller, Krsna - mayadhyaksena prakrtih suyate sacaracaram - BG 9.10
- Being covered by material cloud, we do not appreciate properly the spiritual nature of everything. The Krishna Consciousness Movement means gradually advancing towards that stage of spiritual realization
- Being elevated to the heavenly planets or other material planets does not mean attaining an eternal life of knowledge and bliss. At the end of the material world, all attainments of material elevation will also end
- Being minute and thus invisible to our material eyes, the spirit soul is called inexplicable, inconceivable, and so on
- Being part and parcel of Krsna, the living entity is certainly a great hero, but due to his own weakness he becomes attracted to the material features
- Being pleased with the devotee, the Lord turns all his material impediments into spiritual service. In this connection Srila Visvanatha Cakravarti Thakura quotes a verse (SB 6.4.27-28) from the Visnu Purana
- Being situated in such a position (boundless transcendental happiness), one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact - Bg. 6.20-23
- Being situated in such a position (trance, or samadhi), one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact
- Being spiritualized, these transcendental activities (performed in relation with the transcendental spirit soul) transcend the limits of material annihilation
- Besides these inferior energies, which are material, there is another energy, a spiritual energy, and this is the living being, O mighty-armed one. The entire material world is sustained by the living entities
- Beyond that is the spiritual sky where the Vaikuntha planets exist beyond the coverings of seven material strata. In none of the triloka planetary systems can one experience the status of immortality, full knowledge and full bliss
- Bhakti is in a far higher position than mukti because a person's endeavor to get liberation from the material encagement is automatically served in devotional service
- Bhakti, devotional service, is paro dharmah, transcendental dharma; it is not material dharma
- Bhaktisiddhanta Sarasvati Thakura gives his opinion about how a person completely engaged in the service of the Lord transforms his body from material to transcendental
- Bodies are material productions of different modes of material nature, but the soul and the Supersoul within the body are of the same spiritual quality
- Body is the material - earth, water, air, fire and ether, mind, intelligence, ego. They are also emanating from Krsna
- Both at the beginning and at the end, all elements remain unmanifested, and only in the middle are they manifested, and this does not make any real material difference. BG 1972 purports
- Both at the beginning and at the end, all elements remain unmanifested, and this does not make any real material difference
- Both for spiritual and material prosperity, everyone should devotedly chant the Hare Krsna mantra
- Both the lowest of fools and he who is transcendental to all intelligence enjoy happiness, whereas persons between them suffer the material pangs
- Both the yogis and Sankhyites have faith in the reality, but are arguing about it from the different viewpoints of material and spiritual identities
- Brahma is also named Aja, "he who is unborn." Whenever we think of someone's birth, there must be a material father and mother, for thus one is born
- Brahma is called Svayambhu because he is not born of any material father and mother
- Brahma is one of the living entities, but due to his devotional service he is very powerful. This primal living entity, master of the mode of material passion, is directly empowered by the Garbhodakasayi Visnu to create innumerable living entities
- Brahma said, "My dear Lord, Your Vrndavana pastimes are simply to inspire Your devotees. If someone takes Your Vrndavana pastimes to be material, he will be misled"
- Brahma said, "You (Krsna) state in the Bhagavad-gita that You Yourself, by Your partial representation as the Supersoul, have entered into this material cosmic manifestation"
- Brahma said, "You are the actual original person; that is my conclusion. In spite of Your being the son of Nanda, You are the original person, and there is no doubt about it. You are the Absolute Truth, and You are not of this material darkness"
- Brahma said, "You are the source of the original brahmajyoti as well as the material luminaries - the sun, moon and stars. Your transcendental effulgence is identical with the brahmajyoti"
- Brahma says, "Dear Krsna, the inconceivable qualities, beauties & activities which You have revealed by Your presence on this planet cannot be calculated by any material measurement. If one even tries to imagine, that is also impossible"
- Brahma, who was not born of a material source but of the lotus flower coming out of the navel abdomen of the Lord, is the creator of all those who are materially born. Of course, by the grace of the Lord, Brahma was able to see the form of the Lord
- Brahmana is a material order of life
- By accepting the lotus feet of Prahlada Maharaja, who is in the parampara succession, one will be able to understand the mode of spiritual life. In accepting this mode of activity, there is no need for material qualifications
- By an analytical study of the entire constitution of the body, one can surely come to the conclusion that the soul is different from all the body's material constituents, such as earth, water, fire and air
- By association with pure devotees, the inquisitive, the distressed, the seeker after material amelioration and the man in knowledge all become themselves pure. BG 1972 purports
- By becoming a servant of the senses, one becomes a great material hero, and by becoming master of the senses, he becomes a gosvami, or spiritual hero
- By contrast, a pure devotee like King Kulasekhara has complete knowledge of both matter and spirit. He does not say that everything material is false, yet he has nothing to do with anything material, from heaven down to hell
- By cultivating spiritual knowledge, we can realize that we have nothing to do with all this material paraphernalia. Then at once we become free from material attachment
- By endeavoring to dominate material nature, the living entity simply struggles hard for existence. Indeed, he struggles so hard to enjoy himself that he cannot even enjoy the material resources
- By following the principles of this movement, one becomes disassociated from material mental concoctions and is established on the original platform of the eternal relationship with the SPofG as servant and master. This is the purpose of the KC Movement
- By knowing this (the position of the Lord and how to approach His dhama) he (Maharaja Pariksit) could leave aside everything material, even his own body, without any difficulty of attachment
- By material means, one cannot avoid the happiness and distress unique to his particular body. There are 8,400,000 bodily forms, each destined to enjoy and suffer a certain amount of happiness and distress
- By our Krsna consciousness movement, we are trying to distribute Srimad-Bhagavatam so that anyone in any part of the world can be absorbed in the KC movement by chanting and hearing about the activities of Krsna and be free from all material tribulations
- By our manipulation of materialistic activities, there are some material dust which are accumulated on the mind; therefore we are unable to see things in true perspective
- By our material concoctions, vibrations and thoughts we cannot ascertain the Supreme Lord. This is explained in the verse atah sri-krsna-namadi na bhaved grahyam indriyaih - CC Madhya 17.136
- By our these blunt senses, speculating, we cannot understand what is God. Therefore His name is Adhoksaja, Adhoksaja, "beyond material speculation." And still you have to apply your bhakti, devotion
- By perfection of the yoga system one not only can travel through material space, but can surpass material space and enter the spiritual sky. We learn this fact also from an incident concerning Durvasa Muni and Maharaja Ambarisa
- By pure meditation, looking at Lord Sri Krsna, he(Bhismadeva) at once was freed from all material inauspiciousness and was relieved of all bodily pains caused by the arrow wounds
- By rajo-guna everything material is created, by sattva-guna everything material is maintained properly, and by tamo-guna, when the creation is improperly situated, everything is destroyed
- By service one is immediately freed from material encumbrances
- By serving the feet of great transcendentalists like Maitreya Muni and by constantly associating with them, one is enabled to give up the false idea that the soul suffers from material pangs
- By serving the lotus feet of Krsna, you conquered great enemies, who were like elephants, and thus you collected ingredients for sacrifice. By His grace, may you be delivered from material involvement
- By spiritual realization, disintegration of our material affinity naturally begins, & the more we become spiritually developed, the less we are affected by the happiness or distress that arise out of sense perception in contact with material association
- By spiritual realization, disintegration of our material affinity naturally begins, and the more we become spiritually developed, the less we are affected by the happiness or distress that arise out of sense perception in contact with material association
- By such improper study or hearing of Bhagavatam, the material opportunists have played havoc by indulgence in sex life in the name of Bhagavatam
- By taking shelter at the lotus feet of Vasudeva, Sri Krsna, the Supreme Personality of Godhead, one can get released from all kinds of material tribulations, such kind of immunization is not possible by practicing yoga, tapasya, jnana
- By the association of devotees, a person may become convinced of the material futility
- By the inconceivable energy of the Supreme Personality of Godhead, the Lord can appear before us in His original spiritual body, but because we have no experience of the spiritual body, we are sometimes bewildered and see the form of the Lord as material
- By the limited instruments of knowledge (either the senses or the material instruments like microscopes and telescopes) one cannot even fully know the Lord's material potencies, which are manifested before our eyes
- By this bona fide hearing process, the neophyte devotee becomes cleansed of all material rubbish, and thus he becomes attached to one of the many transcendental forms of the Lord, as described in the Vedas
C
- Caitanya Mahaprabhu continued, "Sri Madhavendra Puri used to remain alone. He was completely renounced and always very silent. He was uninterested in everything material, & for fear of talking about mundane things, he always lived without a companion"
- Caitanya Mahaprabhu did not have any financial help, but His movement is going on. It does not depend on financial. It is independent. Spiritual movement is independent of any material help
- Caitanya Mahaprabhu has said that anyone who knows the science of Krishna, that person should be accepted as Spiritual Master, regardless of any material so-called qualifications
- Caitanya Mahaprabhu has said, "Any rascal" - of course, "rascal" he did not say; I say - that. "Anyone who considers the body of Krsna is prakrta" - prakrta means material - that is the greatest offense
- Caitanya Mahaprabhu told Sanatana Gosvami, I am a sannyasi. Therefore even if your body were material, a sannyasi should see no distinction between a good body and a bad body
- Can you present anything material which was, which has no beginning? Everything has got beginning. So how you can say this material world has no beginning? This is nonsense
- Cancalatvat means agitated mind. We must always remember that we are in a circumstances, material circumstances, where every time, every moment, our mind is agitated. We are not in a very comfortable situation
- Captivated by the material movements of women, he wants to remain in this material world. Thus one's promotion to the spiritual world is checked simply by seeing the beautiful bodily structure and movements of women
- Cause and effect are material. For example, it is seen that a father’s body is the cause of a son’s body, but the soul is neither cause nor effect
- Certainly one has attachment for everything material, especially one's land, but land and other possessions are forcibly taken away at the time of death, as stated in Bhagavad-gita - mrtyuh sarva-haras caham (BG 10.34)
- Cinmaya means if you cultivate spiritual knowledge in large quantity, then your body is no more material. It is spiritualized. Cinmaya. Therefore great saintly person's body, after demise it is not burned; it is buried, samadhi, because it is cinmaya
- Comfortable or uncomfortable, it doesn't matter. If Krsna wants it, I must do it. - That is wanted. As soon as I discriminate, "This is comfortable, this is uncomfortable," that is material
- Conceding to a life of sex, he (a person) agrees to suffer all kinds of material miseries. Due to ignorance, one is thus bound by the chain of material laws
- Conditional existence is described here (in SB 3.27.4) as dhyayato visayan asya. Visaya means "an object of enjoyment." As long as one continues to think that he can enjoy material advantages, he is in conditioned life
- Consciousness in the mode of material passion produces intelligence, and the predominating Deity in this case is Pradyumna. He is the master of the senses
- Consciousness is not due to any amount of material combination, but to the spirit soul. In the Mundaka Upanisad (3.1.9) the measurement of the atomic spirit soul is further explained. BG 1972 purports
- Consciousness may be pervertedly reflected by the covering of material circumstances, just as light reflected through colored glass may appear to be a certain color. BG 1972 Introduction
- Consider where you have come from, where you are going after giving up this body, and why you are under the control of material lamentation. Try to understand your real position in this way, & then you will be able to give up your unnecessary attachment
- Considering the position of devotional service and the sankirtana movement, Sri Caitanya Mahaprabhu deemed the system of varnasrama-dharma to be material, although it aims at elevation to the spiritual platform
- Currently, many pseudo-religions - now becoming fashionable in America - are also adhering to this philosophy (that the life symptoms develop by interaction of the physical and chemical elements). BG 1972 purports
D
- Dead matter has no moving power, and therefore it cannot act independently. The Lord infuses the material ingredients with His own creative potency
- Dear Lord, the garment You have put on is yellowish in color, like the saffron of a lotus flower, but it is not made of anything material. Since You live in everyone's heart, You are the direct witness of all the activities of all living entities
- Dear Lord, You are omniscient, and therefore You know very well why we have taken shelter at Your lotus feet, which provide shade that gives relief from all material disturbances
- Death is a symptom of the material infection of the eternal living being; only due to material infection is the eternal living entity subjected to the law of birth, death, old age and disease
- Deathlessness, fearlessness and freedom from the anxieties of old age and disease exist in the kingdom of God, which is beyond the three higher planetary systems and beyond the material coverings
- Demigod worship is meant for unintelligent men because the benefits derived from demigod worship are all material, temporary and retractable
- Desire is the cause of things' being situated in this reflected material light. BG 1972 purports
- Despite being a material product, if the sun can maintain its original temperature & yet produce so many byproducts, is it difficult for the Supreme Absolute Truth to remain unchanged in spite of producing so many by-products by His inconceivable energy?
- Devotional service in Krsna consciousness cannot be performed blindly due to material emotion or mental concoction. It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth
- Devotional service is ahaituky apratihata; it is not the effect of any mundane cause, nor can it be terminated by any mundane cause or permanently curtailed by any material interruption
- Devotional service is also called bhagavata-dharma. Without material aspirations, one should simply serve Krsna, as advised in Bhagavad-gita, Narada Pancaratra and Srimad-Bhagavatam
- Devotional service is especially meant for the Supreme Personality of Godhead, and it is beyond this material range
- Devotional service is pure when one engages in the service of the Supreme Lord without any motive and without being hampered with material impediments
- Devotional service is so nice and pure that it purifies the devotee, and he forgets all material ambitions as soon as he engages fully in the transcendental loving service of Krsna. A practical example is Dhruva Maharaja
- Devotional service is so strong that it cannot be checked by any material impediments
- Devotional service of the Supreme Lord and the worship of a demigod cannot be on the same platform because worship of a demigod is material and devotional service to the Supreme Lord is completely spiritual. BG 1972 purports
- Devotional service to the Supreme Lord and the worship of a demigod cannot be on the same platform, because worship of a demigod is material and devotional service to the Supreme Lord is completely spiritual
- Dharma is very confidential, uncontaminated by any material influence, and very difficult for ordinary men to understand
- Dharma means characteristic. So what is our characteristic? I was going to explain. That we are now serving our senses. This is our material characteristic. Material characteristic because originally I am servant. I am not master
- Dharma, occupational duty, there are two kinds of occupational duties according to Vedic system, pravrtti and nivrtti. Pravrtti means propensities, material propensities. We have come here within this material world to enjoy material resources
- Dhrtarastra had attained, by the yogic process, the stage of negation of all sorts of material reaction
- Dhruva Maharaja and Prahlada Maharaja and many other devotees were able to see the Personality of Godhead face to face apparently in the same body. This means that the quality of a devotee's body changes from material to transcendence
- Dhruva Maharaja wanted something material from Krsna & engaged in DS. When the Lord appeared as four-handed Visnu before Dhruva, Dhruva told the Lord: My dear Lord, because I engaged myself in Your DS with great austerity & penances, I am now seeing You
- Dhruva Maharaja went to the forest to achieve some material result by austerity and penance, but when he actually saw the Supreme Personality of Godhead he said, "I do not want any material benediction. I am completely satisfied"
- Directly we cannot appreciate what is that spiritual fragment, particle, which is within this body. Because the length and breadth of that spirit soul is impossible to be measured by our material instruments
- Disgusted with the mirage of happiness in the material desert, they (those who are after the imitation peacock) seek to merge into voidness
- Do not do anything whimsically, like taking these drugs, that will ruin everything. Because you are imperfect you require help from the Perfect, and anything material like drugs is imperfect, so do not be distracted by contemplating in this way
- Do not forget your real business, Krsna consciousness. Don't care for these material pains and pleasure
- Dry speculators, having been repulsed by the material phenomena in their search for knowledge of the Absolute, think that the transcendental form of the Supreme Personality of Godhead is also repulsive
- Due to his material inebriety, the living entity in the marginal position becomes entangled with the inferior energy, matter. At such a time he forgets his spiritual significance
- Due to his pious activities in previous lives, the conditioned soul attains material facilities in this life, but when they are finished, he takes shelter of wealth and riches, which cannot help him in this life or the next
- Due to Lord Rsabhadeva's presence, all the animals in the forest were also liberated from material encagement
- Due to monetary transactions, relationships become very strained and end in enmity. Sometimes the husband and wife walk on the path of material progress, and to maintain their relationship they work very hard
- Due to such a false interpretation, omkara comes to be considered something material, and consequently omkara is misunderstood and praised as being simply an exhibition or symbol of the Lord
- Due to the cheating propensity, both parties (people who are friends) always remain envious. Even in Krsna consciousness, separation and enmity take place due to the prominence of material propensities
- Due to this external energy, the living entity, although transcendental to the three modes of material nature, thinks of himself as a material product and thus undergoes the reactions of material miseries
- During this period, one should not unnecessarily talk of material subjects or topics of sense gratification, one should be completely free from envy of all living entities, and one should be a pure and simple devotee of Lord Vasudeva
E
- Easily making his way through these impediments, a devotee comes directly in contact with the Supreme Personality of Godhead. After all, the material impediments described in these verses (SB 6.4.27-28) are but various energies of the Lord
- Eating, sleeping, mating, all these are material demands; the more we minimize, then that is good, but not at the risk of health. Because we have to work for Krishna, so we must maintain our health nicely
- Empirical, atheistic philosophers like Kapila spent innumerable tedious hours researching the material phenomena of this cosmic creation. Yet it remained beyond the grasp of their limited intelligence
- Especially in this age, the concession is that simply by chanting Hare Krsna (harer nama harer nama harer namaiva kevalam (CC Adi 17.21)) one revives his original relationship with God and thus becomes so happy that he does not want anything material
- Essentially there is no material difference between Goloka & Vaikuntha, but in Vaikuntha God is served in unlimited opulence, whereas in Goloka God is served in natural affection. This love of God is awakened by the association of pure devotees of God
- Eternal liberty means returning home, back to Godhead. A devotee is never concerned about anything material
- Even if a materialist wants to enjoy developed material facilities, he can transfer himself to planets where he can experience material pleasures much more advanced than those available on earth
- Even if one is physically unfit, classified lower than others, devoid of material qualifications or not at all elevated in terms of pious activities, the chanting of the holy name is beneficial
- Even if one wants something material, he should pray to no one but the Lord to fulfill his desire. If one approaches a demigod for the fulfillment of his desires, he is to be considered nasta-buddhi, bereft of all good sense
- Even if we go to Brahmaloka, the highest planet, through some sort of mechanical contrivance by maybe traveling for forty thousand years, we will still find the material inconveniences of birth, death, disease and old age. BG 1972 Introduction
- Even if we rise to this stage (brahma-bhutah) and do not take to the loving service of Krsna, there is the possibility of falling down again into the material whirlpool
- Even one goes to God for praying something material, they're better than those who do not go to God
- Even they are given all the facilities of material need yet the unrest will continue to go on till there is spiritual satisfaction of life. That is the secret of peace
- Even though one may be poverty-stricken or in distress, if he goes to God with the same determination as Dhruva, intent on seeing God and taking His benediction, and if he happens to see God, he will no longer want anything material
- Every one of us who is engaged in devotional service in Krsna consciousness should be completely free from all material aspirations. Otherwise we will have to lament like Dhruva Maharaja
- Everyone enjoys play-acting, only there is at present a dearth of proper material for elevating the general mass of people to the proper standards. Practically, the whole world is going to hell
- Everyone is actually dependent on the reactions of material laws, but still one thinks himself independent and thinks that he has conquered all directions
- Everyone is immortal, but he is fallen in such material condition that he thinks himself as mortal
- Everyone is trying to become happy and avoid danger. This is our material business. Everyone is trying for atyantikam sukham, ultimate happiness
- Everyone is trying to get out of the material distress & get some happiness, but anything material - happiness, so-called happiness, or so-called distress. just like here, the firework is going on. It is happiness for somebody, but it is distress for us
- Everyone is turning to material subjects for enjoyment and is compiling as much knowledge as possible. Someone is becoming a chemist, physicist, politician, artist, or whatever
- Everyone tried to satisfy Krsna-even the cows, the flowers, the fruits, and the water of Vrndavana. This is because everything in Vrndavana is spiritual; nothing is material
- Everything accepted in full God consciousness has its spiritual value, and by the grace of the Almighty its material effects are diminished in terms of the increasing degree of spiritual consciousness. That is the process for cultivating the human spirit
- Everything belongs to the Supreme, and therefore one should not usurp another's property. We have a tendency to manufacture many things. Especially nowadays, we are building skyscrapers and developing other material facilities
- Everything in the material world is already spiritual, but due to our lack of knowledge we see things as material
- Everything is inauspicious because the very material mask is inauspicious. We simply imagine it to be auspicious. BG 1972 purports
- Everything material is a mental concoction because it is sometimes visible and sometimes not
- Everything material is like a dream because it actually has no permanent existence
- Everything should be adjusted in such a way that we attain liberation. Therefore in this verse (SB 4.22.35), liberation, moksa, is stressed. The other three items are material and therefore subject to destruction
- Everything should be offered to the spiritual master as a matter of duty, but the offering should be made to the spiritual master with heart and soul, not artificially to gain material prestige
- Everything that is material can be cut into pieces, can be burnt up, can be moistened, and can be dried up in the air
- Everything that is perceived is calculated by material perception
- Everything, even that which is material, is connected with the Supreme Personality of Godhead. Therefore everything should be engaged in the service of the Lord
- Everything, material and spiritual, consists of various energies of Vasudeva, to whom the individual soul, the spiritual part of the Supreme Lord, is subordinate. Upon understanding this perfect knowledge, one surrenders to the Supreme Personality of God
- Everything, material and spiritual, including earth, water, air, fire, sky and the living entities, exists on the platform of spirit soul
- Everything, spiritual and material, depends on one's mental condition
- Everything, whatever we see, it has got a source of generation, and that is Brahman, Absolute Truth. So these gunas, these material gunas, they are also generated from the Absolute Truth
- Expansions of transcendental service may appear to be material to the materialist, but factually they are expansions of the causeless mercy of the Lord towards the devotee
F
- Factual deathlessness, fearlessness and freedom from old age, diseases, etc., are possible only beyond the material spheres of the coverings of the material sky. Such things are situated on the head
- Factually such attachment is natural both for the Supreme Lord and for the devotee, and it cannot be accepted as material
- Factually the only real husband of all women is Krsna, the supreme husband. Because the gopis were liberated souls, they understood this fact. Therefore they rejected their material husbands and accepted Krsna as their real husband
- Faith is attained by the discharge of devotional service, and by chanting "Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare," which cleanses one's heart of all material dirt. BG 1972 purports
- False ego interacting with the different modes of material nature is the source of all materials in the phenomenal world
- First the Karanodakasayi who creates aggregate material ingredients in the mahat-tattva, second the Garbhodakasayi who enters in each and every universe, and third the Ksirodakasayi Visnu who is the Paramatma of every material object, organic or inorganic
- First you must understand what actual progress is. The thing is that if you try to progress vainly, what is the use of trying? If it is a fact you cannot change your material destiny, why should you try for that
- Food taken and cooked for oneself is material, but food cooked for the Supreme Lord is spiritual prasada
- Foolishly proud of their (pasandi's) material birth as brahmanas and their consequently higher position in the social order, they think of the other classes - namely the ksatriyas, vaisyas and sudras - as lower classes
- For devotees there is no scarcity of knowledge or material requisites for spreading the Krsna consciousness movement
- For Krsna consciousness everyone can be purified, even the non-Aryans. It is without any check. Ahaituky apratihata. Apratihata means without any material check
- For Krsna, there is no difference, material and spiritual, because everything is spiritual ultimately
- For krsna-katha, topics about Krsna consciousness, there must be a speaker and a hearer, both of whom can be interested in Krsna consciousness if they are no longer interested in material topics
- For material facilities, the conditioned soul tries to please goddess Durga, and mother Durga supplies all kinds of material facilities. Because of this, the conditioned souls are allured and do not wish to leave the external energy
- For one using a material process, Krsna is considered to be a great historical personality and very learned philosopher. But He isn't an ordinary man. BG 1972 purports
- For spiritual advancement, one should be materially satisfied, for if one is not materially satisfied, his greed for material development will result in the frustration of his spiritual advancement
- For the immediate success of material benefit, materialistic persons generally worship different demigods, and under the spell of material propensities they sometimes take to the devotional service of the Lord
- Forcing our senses not to act, that will not be suitable. We have to see something more beautiful than this material life. Then we can be refrained, acting material; otherwise not. Otherwise it is not possible
- Forgetting that in due course of time they (people) have to change their bodies according to the material laws and suffer the repetition of birth, death, old age and disease
- Four things: birth either in good nation or in good family, janma; and aisvarya means wealth, richness; and sruta means education; and sri means beauty. So this is the consideration of material pious or impious
- Freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world. This stage is called the jivan-mukta stage, or the liberated stage
- From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool
- From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool. BG 2.63 - 1972
- From the authoritative evidence cited by Jiva Gosvami we may conclude that Krsnaloka is the supreme planet in the spiritual sky, which is far beyond the material cosmos
- From the very beginning of one's transactions in bhakti, one is situated on the transcendental platform. Vasudeva & Devaki, therefore, being situated in a completely pure devotional state, are beyond this material world & are not subject to material fear
- From this description (SB 3.8.15) we have the conception of three - the gross virat form, the subtle Hiranyagarbha and the material creative force, Brahma
- Fruitive action is being carried on by the help of material science and to a little extent by gross material help, but the materialists await a still more subtle advancement in the process of vibrating sounds on which the Vedic hymns are established
G
- Garga Muni said, "Being very popular in Vrndavana, He will be the cause of all good fortune for you. Because of His presence, you will overcome all kinds of material calamities, despite opposing elements"
- Generally a devotee is addicted to many abominable material habits due to material contamination from his previous life. In order to get quick relief from all these contaminations, it is required that one engage in the worship of the Lord in the temple
- Generally in all the material sacrifices recommended in the Vedic literature there are offerings to the demigods. This demigod worship is especially meant for less intelligent men
- Generally such persons (who are liberated theoretically by knowing simply that the living entity is not material) are very much attached to Vedic rituals and righteous activities, performing them in order to enjoy material prosperity
- Generally when people are powerful or when they have a beautiful wife, a beautiful home and material popularity, they become more and more entangled
- Generally, all conditioned souls in the material encagement are influenced by the mode of passion because every one of them is trying to lord it over the material nature to fulfill his individual desire
- Generally, people go to Krsna to mitigate some material distresses, arto, or one who is in need of money. Just like Dhruva Maharaja. He went to Krsna, he went to worship Krsna under the instruction of his mother in the forest
- Generally, people worship goddess Durga for some material benediction. Here, the gopis prayed to the goddess to become wives of Lord Krsna
- Generally, those who are in household life pursue sense gratification in the field of activities performed for material results. Such grhamedhis have only one aim in life - sense gratification
- Getting a material father and mother is not a problem. In every form of life, birth after birth, the living entity gets a father and mother
- God is materially impersonal, just as the executive head of the state may be impersonal in the government offices, although he is not impersonal in the government house
- God is unlimited, and His desires are also unlimited. This (CC Adi 9.38) example of unlimited fruits is factually appropriate even within the material context, for with the good will of the Supreme Personality of Godhead there can be enough fruits
- Gradually (with mechanical ways of rising to the spiritual platform) becoming free from visaya, or material objectives. Material existence means to be absorbed in the material objective, which is simply illusory
- Gradually, Kaliya was reduced to struggling for his very life. He vomited all kinds of refuse and exhaled fire. While throwing up poisonous material from within, Kaliya became reduced in his sinful situation
- Gross military science is dependent on material weapons, but finer than that is the art of throwing the arrows saturated with Vedic hymns, which act more effectively than gross material weapons like machine guns or atomic bombs
H
- Hare Krishna is so nice that it clears the dirty things from the mind of the devotee and the more one is used to chant the Holy Name offenselessly, the more one develops love of God, forgetting the whole material nonsense
- Having been awarded a transcendental body befitting an associate of the Personality of Godhead, I quit the body made of five material elements, and thus all acquired fruitive results of work (karma) stopped
- He (a Krsna conscious person) does not become contaminated by material sins. He is free from all reactions to his actions. BG 1972 purports
- He (a person in Krsna consciousness) is very humble and is fixed in his purpose. He is victorious over the six material qualities such as lust and anger, and he does not eat more than he needs
- He (a pure devotee of God) is present there only as a reflection, but a pure devotee can realize that in the darkness of material illusion the only light is the Supreme Lord, who is its support
- He (an advanced devotee of God) should also be detached from all material attraction (viraktih), and he should not long for any material respect in return for his activities - mana-sunyata
- He (Asvatthama) manufactured this deadly weapon. It is material. Still, it is so deadly weapon, brahmastra. He was not working in a laboratory, finding out so many chemicals to make an atomic nuclear weapon. Simply water
- He (Dhruva Maharaja) was repentant, and said - I came to Krsna and asked for something material, just like one who has pleased a very rich man and who asks him for a few grains of rice
- He (God) is aloof from the material actions and reactions. For example, the rains are not responsible for different types of vegetation that appear on the earth, although without such rains there is no possibility of vegetative growth. BG 1972 purports
- He (God) is not perceivable by the conditioned souls, who are accustomed to material vision and cannot understand that the Supreme Personality of Godhead exists in His abode, which is beyond that vision
- He (God) is transcendental to all material afflictions because He is full with all six opulences, namely wealth, power, fame, beauty, knowledge and renunciation, and thus He is the master of the senses
- He (Hiranyakasipu) then asked Brahma for the benediction of becoming amara, by which one does not die. Brahma said that he could not award the benediction because even he, the material creator who rules all planets, is not amara
- He (Hiranyakasipu) wanted those who were harassed in this world by material transactions to be unhappy for the same reason, even in the heavenly planets. Indeed, be wanted to introduce such harassment everywhere
- He (Jiva Gosvami) says that the Supreme Personality of Godhead is the origin of Brahman, for since He comprises everything material and spiritual, there cannot be anything greater than He
- He (Krsna) is present everywhere, even in this material womb of mother Durga, and those who are deserving can see the Lord
- He (Krsna) is the shelter of the Absolute Truth (para-tattva) because He is param brahma. There is nothing material in His opulences and exhibitions of wealth, fame, strength, beauty, knowledge and renunciation
- He (Lord Krsna) desires that all of them come to Him and live with Him, but going back to Godhead means that one must purify himself from material infections
- He (Lord Krsna) is transcendental to all kinds of material leaders and controllers and is worshipable by all. There is no one greater than Him, and He is the supreme cause of all causes. BG 1972 purports
- He (Rsabhadeva) understood that the body is simply meant for such an end. He was situated on the spiritual platform, and, being in His spiritual glory, He did not care for all these material insults
- He (Sadananda Yogindra) defines ignorance (jada) as knowledge distinct from that of sat and asat. This is almost inconceivable, but it is a product of the three material qualities. Thus he considers anything other than pure knowledge to be material
- He (Siva) does not live pompously in a nice house, etc., nor does he possess any material properties, although he is master of the material world
- He (the Absolute Truth) has no material eyes, but He does have spiritual eyes by which He can see everything and anything
- He (the transcendentally situated person) accepts things that are favorable for his duty in Krsna consciousness, otherwise he has no necessity of anything material, either a stone or gold. BG 1972 purports
- He (Vidura) claimed the friendship of Maitreya Muni, not because he was Maitreya's son but because Maitreya was actually the friend of all who have lost their spiritual vision due to material influence
- He acts for sense gratification and becomes subjected to material pangs, happiness and distress. But when one is freed from such a concept of life, he is no longer subjected to designations, and he envisions everything as spiritual in connection with God
- He considered everything material to be useless, and therefore he was completely devoid of material desires. He always controlled his senses and life air, and being of steady intelligence and determination, he subdued all lusty desires
- He could travel in space by his great mystic powers, and it is understood that he traveled a great distance through space, even up to the Vaikuntha planets beyond material space. He traveled all these long distances within one year
- He did not demand actual liberation from this material world, but at the end of his devotional service, when the Supreme Personality of Godhead appeared before him, he was simply ashamed of the material demands he had in his mind
- He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife and many followers, but an intelligent devotee doesn't ask the Supreme Lord for anything material
- He has no material activities, nor has He a material form or name. Only in pure consciousness, Krsna consciousness, can one perceive the transcendental form of the Lord
- He is thinking, "This is a combination of this matter - earth, water, air, fire. So when it will be broken, then everything will be finished. So, so long I have got this opportunity, let me enjoy to the fullest extent." This is called material mentality
- He is untouched by the contamination of material nature because of His spiritual potency, and because He is not subjected to material vision, He is known as transcendental. He has no material activities, nor has He a material form or name
- He was full in Brahman realization, and consequently he was always jubilant. He did not experience material lamentation. Although he was perfect in all respects, he was not proud, nor was he anxious to rule the kingdom
- He who is temperate in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system
- He who is temperate in his habits of eating, sleeping, working and recreation can mitigate all material pains by practicing the yoga system. BG 6.17 - 1972
- Hear about such incidents without putting forth dry arguments, for these incidents are beyond our material reasoning. One must believe in them with faith
- Hearing this request, Raghunatha dasa's father agreed. Giving him many servants and materials, the father sent him to see Sri Caitanya Mahaprabhu, requesting him to return soon
- Herein (SB 2.7.43-45) Brahmaji, the greatest of all material living beings, acknowledges this truth (God is knowable only to surrendered souls) . Therefore, the fruitless spoiling of energy by pursuing the path of experimental knowledge must be given up
- Hindu religion has no philosophy, therefore it has died because in this age people have become very much hardened by material living and they are not much interested in sentimental religions like Hinduism. Sentiments are temporary and they always dry up
- His (Raghunatha dasa Gosvami's) father was saying that - I have already handcuffed him with such beautiful wife and such beautiful residence, and he has opened this. Now what this material handcuff will do?
- His (Sadananda Yogindra's) conclusion is that the Supreme Personality of Godhead (isvara) is a transformation of material ignorance and that the living entity (jiva) is covered by ignorance
- His (The Mayavadi) mistake is that he compares the Lord to himself - and that comparison is also a material thought
- His (Yuyudhana's) life was successful to the fullest extent from both the material and spiritual angles of vision. That is the way of devotional service to the Lord
- How the material force is working cannot be explained just on the basis of chemical reaction. A suitable example in this connection is that of the potter and the potter's wheel
- However, as explained in Bhagavad-gita, devotees can give up the material body and attain a spiritual body free from all material tinges, gross and subtle (tyaktva deham punar janma naiti mam eti so 'rjuna (BG 4.9))
- Human life is the only opportunity to get out of the material scene, which is full of the miseries of birth, death, old age and diseases
I
- I (Prabhupada) find it practically, daily that although these boys and girls are fallen in the material estimate they have taken to this Krishna Consciousness Movement very seriously and the result is very quick
- I am just trying to make spiritual method as much practical as any other material cures with greater and persisting effect
- I am undergoing miseries, so many miseries. So the whole idea is that I have to get out of this material contact and reinstate myself in the pure spiritual life so that I shall not, I shall be free from all miseries
- I can ask any of my disciple to do something, he'll do it. But this microphone, it has also a form, but if I want microphone, "Please do this," he cannot, it cannot be, because it is material
- I felt too much aggrieved when some of you left me, but I was confident that all of your would come again, because Krishna Consciousness is not a material thing, and cannot be broken
- I have already explained that anything which is not utilized for Krsna, that is material. Either you are vegetarian or not vegetarian, it doesn't matter. If it is not utilized for Krsna, that is material
- I have even seen a dying man begging a medical attendant to increase his life by four years so that he could complete his material plans. Of course, the medical man was unsuccessful in expanding the man's life, who therefore died in great bereavement
- I have thus explained to you the gross material gigantic conception of the Personality of Godhead. One who seriously desires liberation concentrates his mind on this form of the Lord, because there is nothing more than this in the material world
- I require this (propaganda material) immediately for presenting to the Naturalization and Immigration office here (San Francisco) where I have to be present on the 2nd March 1967
- I shall also describe this sublime knowledge, which is the door to spiritual life, to My mother, so that she also can attain perfection and self-realization, ending all reactions to fruitive activities. Thus she also will be freed from all material fear
- I was translating Bhagavatam, and when three books were published, I prepared myself to go to America, singlehanded. Not for getting any material reputation, but simply to try, because I knew my Guru Maharaja was very, very anxious to preach this cult
- If a big lake is covered all around by long kusa grass, just like columns, the waters dry up. Similarly, when the big columns of material desire increase, the clear water of consciousness is dried up
- If a devotee advances in spiritual consciousness and thus becomes materially opulent also, his position is a special gift from the Lord. Such opulence is never to be considered material
- If a krpana, not knowing his self-interest, foolishly asks for something material, one who awards it to him is also foolish. Krsna, however, is not a foolish person; He is supremely intelligent
- If a material president, insignificant, is always surrounded by his associates, so the Supreme Being, how He is associated with His surroundings, you can just imagine. He cannot be alone. That is Krsna
- If a person desires to have material enjoyment and wants very sincerely to have such facilities from the material demigods, the Supreme Lord, as Supersoul in everyone's heart, understands and gives facilities to such persons. BG 1972 purports
- If a person does not come to the conclusion that he has nothing to do with any kind of material happiness, he cannot come to the platform of understanding the Absolute Truth, or tattva jnana. Karmis, jnanis and yogis are after some material elevation
- If a pious man is in need of material help, he prays to the Lord for such help. If a pious man is actually inquisitive about the science of God, he approaches the Supreme Personality of Godhead, Krsna
- If a so-called spiritual master accepts a disciple for his personal benefit or for material gain, the relationship between the spiritual master and the disciple turns into a material affair, and the spiritual master becomes like a smarta-guru
- If every, every part of the creation belongs to Krsna, you cannot practically distinguish, "This portion is spiritual, this portion is material." That distinction is due to our forgetfulness
- If he (Atri Muni) had desired the Supreme Personality of Godhead as his child, he would have been completely free of material desires because he would have wanted the Supreme Absolute Truth, but because he wanted a similar child, his desire was material
- If he (the living entity) is absorbed in material thoughts and ignorant of spiritual life, and if he does not take shelter under the lotus feet of the SPG, Govinda, who solves all questions of birth and death, he will become a woman in the next life
- If He (The Lord) wants to be captivated by such womanly attraction, would He be attracted by any material woman? It is not possible
- If I am realized then this material composition of this body is disbursed and I am the spirit soul, small particle, I am immediately promoted to the spiritual sky. That is the highest perfection
- If I cannot see at the present structure of my body even the spark, material atom, how we can see God, the Supreme Spirit?
- If Krsna, the form of the Supreme Personality of Godhead, is considered by the impersonalists to be maya, to be material, then He would, like the living entity, change His body and forget everything in His past life. BG 1972 purports
- If Lord Krsna is very pleased with a devotee, He takes away his material property, as He states in Srimad-Bhagavatam (SB 10.88.8): yasyaham anugrhnami harisye tad-dhanam sanaih. "To show special favor to a devotee, I take away all his material property"
- If one accepts the Hare Krsna maha-mantra as a material vibration, he falls down
- If one approaches a transcendental devotee on the strength of material one’s opulence, education and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one approaches a transcendental devotee on the strength of one’s material heritage and beauty and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one can understand Krsna as the supreme enjoyer, the supreme proprietor of everything, and the supreme friend of everyone, one is established in peace and is free from material agitation
- If one does not accept Sri Krsna as the Supreme, this Ninth Chapter will appear as something different from what it actually is. As stated in the beginning, the subject matter of the Ninth Chapter is the most confidential material in the entire BG
- If one goes to Krsna even for material advantages, the day will come when he forgets material desires, just like Dhruva Maharaja
- If one has to give up everything material for Brahman realization, do you think that Param Brahman, the Supreme Brahman, can enjoy anything material? No. Krsna's enjoyment is nothing material
- If one hears and chants without trying to give up offenses, one may become a cheap Vaisnava by trying to chant in a secluded place for material adoration
- If one is actually sincere in writing, all his ambitions will be fulfilled. Whether one is known as a great author is incidental. One should not attempt to write transcendental literature for material name and fame
- If one is attracted by a large number of disciples and material conveniences offered by these disciples and forgets his duty as a bona fide master, the growth of the plant will be impeded
- If one is engaged in chanting and hearing with devotion and faith, his material misgivings gradually become vanquished
- If one is intelligent to apply his arguments and logic to the subtle understanding of the fundamental spiritual substance, he'll be able to know that a poor fund of knowledge on the basis of material logic can't help one understand the Absolute Truth
- If one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers. The playful spaceships of the astronauts are but childish entertainments and are of no use for this purpose
- If one is Krsna conscious, he conquers death. After leaving the material body, he does not accept another body that is material but returns home, back to Godhead. This is verified by Bhagavad-gita
- If one is materially well equipped it is welcome but devotional service does not depend on material qualifications
- If one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the sastras, he certainly remains in darkness
- If one reaches the transcendental platform of understanding the Supreme Personality of Godhead, he becomes well acquainted with everything, material and spiritual. This is confirmed in another Vedic mantra: tam eva viditvati mrtyum eti
- If one repeats monotonous material words, he will feel exhausted, but if he chants Hare Krsna twenty-four hours a day, he will never feel exhausted; rather, he will feel encouraged to continue chanting more and more
- If one takes shelter of Narada instead of material teachers, this (confidential) knowledge is possible to understand. Understanding does not depend upon high parentage
- If one thinks that a pure Vaisnava preaching the bhakti cult all over the world is a member of a particular caste or material division of society, he is considered a naraki, a candidate for hellish life
- If one thinks that the body of a pure devotee is material, he is an offender, for that is a vaisnava-aparadha. In this connection one should consult Srila Sanatana Gosvami’s Brhad-bhagavatamrta - 1.3.45 and 2.3.139
- If one tries to separate the Absolute Personality of Godhead from His holy name or His transcendental form, qualities and pastimes, thinking them to be material, that is offensive
- If people divide the whole society into four orders for spiritual progress & material progress, centering these orders on Krsna & following the instructions of Krsna as stated in the Bhagavad-gita, the entire human society will undoubtedly be happy
- If sacrifice of one's material possessions is not dovetailed for spiritual realization, then such sacrifice becomes material
- If someone eagerly continues to hear such transcendental sounds, then certainly he will become freed from all material hunger, thirst, fear and lamentation, as well as all illusions of material existence
- If someone excels another person, the devotee who is excelled thinks how fortunate the other person is to be advancing in devotional service. Such nonenvy is typical of Vaikuntha. However, when one is envious of his competitor, that is material
- If someone gives up all material prospects and takes complete shelter of the SPG, there is no loss or degradation in any way. On the other hand a nondevotee may fully engage in his occupational duties and yet not gain anything. BG 1972 purports
- If such a material stone (touchstone) can maintain its inconceivable energy after producing volumes of gold, certainly the Supreme Personality of Godhead can remain in His original sac-cid-ananda form after creating the cosmic world
- If the disciple follows the principles instructed by the spiritual master, he remains purified and is not contaminated by the material infection
- If the hand of the Supreme Personality of Godhead is present in everything, where is the question of being liberated from material encagement to spiritual, blissful life?
- If the Lord is pleased with a devotee, what is there that is unobtainable? Why should one not give up his affection for his wife and children and take shelter of the Supreme Personality of Godhead? Where is the loss of anything material
- If they (people) are at all fortunate, they become interested in going back home, back to Godhead, but unless they understand the spiritual world, they rot in this material darkness continuously
- If we accept the offerings of such people (materialists), place them before the Lord and invite Vaisnavas to partake of the prasadam, that attempt will gain us only a material reputation, not the actual benefit of service to a pure Vaisnava
- If we become simply engaged in His preaching work, trying with whatever talent or education or experience or material advantages we have got, to spread Krishna Consciousness message all over the world. That is best friend of Krishna
- If we do not perform our duties in this manner, for the satisfaction of Visnu, then certainly all and any work done by us will produce nothing but poisonous material results, and ultimately there will be disaster in the world
- If we keep our minds always absorbed in fruitive activities for material enjoyment, naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries
- If we say, "Krsna, I surrender unto You. My Lord, I don't want anything material," then you are mukta, liberated. And if you keep the standard, maya will not touch you. Then after giving up this body, you go back to home, back to Godhead
- If we want actually peace of mind, if we actually want to be free from this material fatiguement, then we must take the shelter of Nityananda Prabhu
- If we work sincerely without any material aspirations, Krishna will help in all respects, be assured. So far the donation of roses, utilize them nicely. There will be flowers for the deity, it will be a great service
- If you adopt spiritual life, then your material miseries will be gradually decreased, and practically it will be nil. And when we are actually free from material affinity, then your real spiritual life begins. Athasakti
- If you always keep yourself spiritually engaged, your body will act spiritually, although it is material. The same example: when an iron rod is red-hot, touch it anywhere, and it will burn. It takes on the quality of fire
- If you associate with this transcendental incarnation, sound incarnation of God, then you will be gradually godly. You will be godly. You can become godly with God's association, not by any other material, extraneous thing. No
- If you improve in spiritual life, then if you have got any desire for material improvement, that will be automatically served. You don't require to try for it separately
- If you remain on the material platform and artificially desire no discrimination it is not possible. We are preaching therefore this Krishna consciousness movement so that we may not have material discrimination. The soul has nothing to do with the body
- If you want real peace and happiness, then you have to come to this platform, paro dharma. Material means it has no limit, "I have got so much opulence. I want more. " And paro dharma? "All right, I don't want anything."
- If you want to save yourself from this material turmoil, then always stick to this Krsna consciousness persistently
- If you, as a rascal, say "All of a sudden the material parts - many parts - they became assembled; just like one lusty man becomes accidentally lusty desire & the woman also becomes, they unite," it is not like that. It is not accident. There is brain
- Ignorance is due to the material curtain, the illusory energy of the Absolute Truth
- Impersonalism is only a solace for the frustrated. When we are frustrated by the relative personalism of this material world, we try to find out, in material way, the opposite number
- Impersonalist Mayavadis, who have no relationship with Krsna, who cannot take to devotional service, and who simply engage in material arguments to understand Brahman, regard devotional service to Krsna as karma-kanda, or fruitive activities
- Impersonalists think that “material” refers to the forms within our experience and that “spiritual” refers to an absence of form
- In all circumstances, neither the material ingredients nor the spiritual parts and parcels are independent of the Personality of Godhead Vasudeva
- In ancient days the citizens from village to village were taught the principles of self-realization according to the Vedic codes for both the material and the spiritual upliftment of society
- In between the two worlds, material and spiritual, there is one energy. That is living energy. We living entities, we are marginal energy. We are also energy
- In Bhagavad-gita (4.3), Krsna says that Arjuna is His very dear friend and devotee: bhakto 'si me sakha ceti. If one becomes a devotee, there is no material impediment
- In Bhagavad-gita (6.17) Krsna says: He who is temperate in his habits of eating, sleeping, working and recreation can mitigate all material pains by practicing the yoga system
- In Bhagavad-gita it is said that in order to make spiritual progress, one must become fearless. Abhayam sattva-samsuddhih (BG 16.1). Fearfulness is the result of material involvement
- In Bhagavad-gita it is stated who is qualified to enter into the kingdom of Godhead. It is said there, nirmana-moha jita-sanga-dosah. This refers to one who is completely freed from the puffed-up condition of material possessiveness
- In Caitanya-caritamrta it is said that material pious and impious activities are both opposed to the principle of devotional service
- In comparison to the vastness of space, these material lumps are like dust particles in the air. Because God has kindly made these lumps of matter complete in themselves, they are perfectly equipped with all necessities for floating in space
- In due course of time, the impregnated material energy was manifested first as the total material ingredients. Everything takes its own time to fructify, and the word kala-coditat, "influenced by time," is used herein - in SB 3.5.27
- In everything, the devotee sees the Lord, and he sees everything in the Lord. The specific disturbance created by a duratma, or crooked soul, is due to his maintaining that the transcendental form of the Lord is something material
- In histories like the Mahabharata, of course, there are topics on transcendental subjects along with material topics. The Bhagavad-gita is there in the Mahabharata
- In hopes of achieving naiskarmya, freedom from material action, many highly elevated sannyasis stopped their activities, yet they failed and returned to the material platform to act as materialistic persons
- In human society, however, if one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the sastras, he certainly remains in darkness
- In lower consciousness, accepting something to be spiritual when it is actually material is called bhauma ijya-dhih
- In material conditional life, no works of material nature are completely purified. They are mixed. They are not in pure goodness. BG 1972 purports
- In material life both heaven and hell are one and the same because they are material; in either place there is no engagement in the Lord's service
- In matter there are material miseries, and thus in the first realization of Brahman there is the negation of such material inebrieties, and there is a feeling of eternal existence distinct from the pangs of birth and death, disease and old age
- In modern science they are trying to combat all the material obstacles, but here is the main obstacle. That nobody wants to die but there is death
- In one sense it is right. They are spiritual molecules. Yes. Here also, spiritual molecules, but here it is called material because there is no sense of Krsna
- In order to make an escape from this material condition, one is advised to visit a temple of Visnu with devotional consciousness. Then one can very easily get out of the miserable condition of material birth
- In our gross conditional stage we perceive things through material experience and remembrance, and in the subtle stage we perceive the world in dreams
- In our Krsna consciousness movement, if we become envious, "Oh, my Godbrother, oh, he has become so popular. He is making so much progress. So put some impediments towards his progressive path," this is also material
- In our material experience we can understand that everything is ultimately produced of sunshine, but that does not mean everything is sunshine. Rather, other things cover the sunshine and creates a shadow
- In our preaching work also, we deal with so much property and money and so many books bought and sold, but because these dealings all pertain to the Krsna consciousness movement, they should never be considered material
- In our present condition we cannot understand the spiritual activities and how they occur, but although they are inconceivable in the material context, we should not disregard such contradictory conceptions
- In praying to the Lord, Daksa does not wish material names and forms to be the objects of his worship; rather, he wants to worship the Lord, who existed before the creation of material dictionaries and names
- In real meditation, we ask, "Where am I? What am I?" We cannot find the answers to these questions by any material effort, and because of this all the universities are setting these questions aside
- In relation to Krsna there is no distinction between the energies, but for our understanding we discriminate and say that sometimes the energy is working in a material way and sometimes in a spiritual way
- In Sanskrit, there are two words, para, and apara, which describe the superior (transcendental) and the inferior (material) approaches to religion
- In search of truth we become deviated and, taking shelter of the boat of the material body and mind, travel aimlessly in the ocean of material existence, with no land in sight
- In spiritual separation there is neither inebriety nor ineffectiveness, as one finds with material separation
- In spite of his condemning persons who approach the Lord for material advantages, Kardama Muni expressed his material inability and desire before the Lord
- In spite of their (the people in general) enjoying the material advantages, they can be liberated in this very life by practicing Krsna consciousness by the simple method of chanting the holy names of the Lord - Hare Krsna Hare Krsna
- In spite of their material touch, such forms of the Lord as the virat and arca are all nondifferent from His eternal form as Lord Krsna
- In Srimad-Bhagavatam (SB 1.5.12) it is said: Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the Infallible - God
- In Srimad-Bhagavatam (SB 1.5.17) it is said: "One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature stage, yet there is no danger of his being unsuccessful
- In that kingdom, there is a river flowing in both directions, a wonderful home made of twenty-five materials, a swan that vibrates various sounds, and an automatically revolving object made of sharp razors and thunderbolts
- In that sky, which is far beyond the material sky and its sevenfold coverings, there is no need of sun or moon, nor is there necessity of electricity for illumination, because the planets are self-illuminating and more brilliant than the material suns
- In the absolute platform everything is identical. In the relative world also. Just like anything you take, it is material. So material identity. Similarly, in the spiritual world everything is spiritual
- In the beginning of Srimad-Bhagavatam it is made clear that the Supreme Truth is eternally uncontaminated by material touch. There is no jugglery of words and activities in the transcendental kingdom of the Lord
- In the Bhagavad-gita (BG 10.8) the Lord says, aham sarvasya prabhavah - I am the fountainhead of all emanations - The material cosmos, being temporary, is sometimes manifest and sometimes unmanifest, but its energy emanates from the Supreme Absolute Lord
- In the Bhagavad-gita Lord Krsna refutes the atheist Kapila's Sankhya philosophy and its contention that the unmanifested soul is nonexistent. In the Gita (7.4) Krsna also establishes that the material ingredients are all under His control and supervision
- In the Bhakti-rasamrta-sindhu (1.2.256), markata-vairagya, or phalgu-vairagya, is explained as follows: When persons eager to achieve liberation renounce things related to the SP of G, thinking them to be material, their renunciation is called incomplete
- In the condition of material tribulation, no one wants the pangs of separation. But in the transcendental form, the very same separation, being absolute in its nature, strengthens the ties of love and enhances the desire of the lover and beloved to meet
- In the construction of a high skyscraper and the construction of a temple, there may be the same enthusiasm, but the endeavors are different, for one is material and the other spiritual. Spiritual activities should not be confused with material activities
- In the form of Advaita He infuses the material ingredients with creative energy. Therefore, Advaita is the original cause of creation
- In the Mandukya Upanisad it is said that when omkara is chanted, whatever is seen as material is seen perfectly as spiritual
- In the material conception of life, we find someone a demigod, someone a human being, a dog, a cat, etc. This is material vision, not actual vision. This material differentiation is due to a material conception of life. BG 1972 purports
- In the material prison house they have got so many means - big, big walls, handcuff, chain - but nature is so perfect that simply give you a beautiful woman and you are all prisoner. Big wall, handcuff and chain - everything is complete
- In the material stage even a brahmana is also a conditioned soul because although in the brahminical stage the conception of Brahman or transcendence is realized, scientific knowledge of the Supreme Lord is lacking
- In the material state the living entity is on the jiva-bhuta platform, but when he renders devotional service to the Lord, he is elevated to the brahma-bhuta platform - SB 4.30.20
- In the material way, suppose you take a piece of paper and tear it into particles and throw it all over. The original paper has no existence. This is material
- In the material world everyone is trying to become happy, and although their material attempts are baffled in every way, due to their nescience they cannot understand their mistakes
- In the material world everyone is very busy dressing himself very nicely in order to be sexually attractive, but if we try to dress Krsna nicely, we will forget our own material dress
- In the material world, if one engages in chanting a material name, he will feel tired after chanting a few times. However, one can chant the Hare Krsna maha-mantra all day and night and never feel tired
- In the material world, sex life is the cause of many distresses on account of material contact. Therefore, the sex life in the material world should not be encouraged beyond the necessity
- In the phenomenal manifestation there are three stages: the stage of consciousness, the stage of semiconsciousness in dreaming, and the stage of unconsciousness. But Your (Krsna's) Lordship is transcendental to all these material stages of existence
- In the second (creation), the false ego is generated in which the material ingredients, material knowledge and material activities arise
- In the Second Chapter, preliminary knowledge of the soul and its entanglement in the material body were explained. How to get out of this material encagement by buddhi-yoga, or devotional service, was also explained therein. BG 1972 purports
- In the spiritual world satisfaction of the senses is equally shared by the transcendental reciprocators. Since the activities are unlimited and constantly increasing, there is no scope for material attempts or artificial arrangements
- In the stage of perfection called samadhi, one's mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- In the stage of perfection called trance, or samadhi, one's mind is completely restrained from material mental activities by practice of yoga
- In the Svetasvatara Upanisad (3.19) it is clearly explained that the Absolute Truth has no material legs and hands, but in that scripture it is indicated that He has spiritual hands by which He accepts everything offered to Him
- In the Taittiriya Upanisad (3.1) it is said, yato va imani bhutani jayante: "The entire material cosmic manifestation is born of the Supreme Brahman"
- In the Transcendence there is no chance of material contact by any means. Brahma is the first living being, and therefore he mentions his birth from the lotus flower generated from the abdomen of Garbhodakasayi Visnu
- In the Vaikunthas there are airplanes, but they make no tumultuous sounds. Material airplanes are not at all safe: they can fall down and crash at any time, for matter is imperfect in every respect
- In this connection, Prahlada Maharaj cited the example of Hanuman, the eternal servitor of Lord Ramacandra, who also set an example by never asking any material favor from the Lord
- In this mantra the living entity prays to enter the spiritual kingdom of God after relinquishing his material body and material air
- In this material segment there are millions and billions of universes with trillions of planets and suns, stars and moons. But this whole material creation is only a fragment of the total creation. BG 1972 Introduction
- In this material world, a householder's life brings all kinds of happiness in religion, economic development, sense gratification and the begetting of children, sons and grandsons. After that, one may desire liberation as well as material reputation
- In this material world, both the very poor man and the very rich man are under material influences, for both wealth and poverty are creations of the modes of material nature
- In this regard, Srila Sridhara Svami has composed a verse which conveys the idea that the supreme source of everything, the S P of God, is so great & unlimited that it is not possible for the living entity to understand Him by any material acquisition
- In this verse (CC Adi 2.17) from SB (11.6.47), vata-vasanah refers to mendicants who don't care about anything material, including clothing, but who depend wholly on nature. Such sages do not cover their bodies even in severe winter or scorching sunshine
- In this way (described in the third paragraph of the purport of the Bhagavad-gita 8.3), the living entity perpetually comes and goes on the material path. BG 1972 purports
- In this way astral influences are also material and therefore they do not affect the devotee who has taken protection of Krsna's internal energy, by surrendering his life and soul in the service of the Lord
- In this way they became fully satisfied, although they were not satisfied when their lovers touched their breasts. All material lusty desires can be immediately satisfied if one comes in contact with Krsna consciousness
- In transcendental work, the material results are gained automatically, without any separate endeavor
- In Vedic literatures there is information of a material product called "touchstone" which simply by touch can transform iron into gold. The touchstone can produce an unlimited quantity of gold and yet remain the same
- Instead of advancing in spiritual life, many have fallen into material habits and even in Vrndavana have become victims of illicit sex, gambling and intoxication
- Instead of employing enthusiasm for attaining material goals, one should be enthusiastic about achieving the perfectional stage of devotional service
- Instead of wasting your time to change your economic condition or your material destiny, employ this energy for Krsna consciousness
- Instead of wasting your time trying to change your economic condition or material destiny apart from Krsna consciousness, you should employ your priceless human energy for attaining Krsna consciousness, which cannot be checked
- Intelligent yogis do not wish to waste their time within this material world at all; they do not care for the material facilities in higher planetary systems, but are interested in going directly to the spiritual sky, back home, back to Godhead
- Isvara means controller. God means controller. So He is controlling you. It is material but it is not under your control. You are under its control. So if anything is controlling you, that is God
- It does not matter that he (Brahma) was born of a lotus and not of any man, animal or material father. A lotus is also material
- It is a different commodity, material - spiritual identity, which is different from this combination of matter, this body. So it requires little training to understand. Although it is very simple fact, but their brain is very dull, material
- It is a fact that even a chronically sinful person who chants the holy name of the Lord, although not completely without offenses, does not take another material birth
- It is a misconception that the Lord acts with someone in relationship of friend and with someone else in the relationship of enemy. His being an enemy or friend is always on the absolute platform. There is no material distinction
- It is admitted that in the Western countries the people have done their best to advance in the culture of material science, centered on the material body and mind
- It is completely spiritual movement. It is not material movement. Therefore they sometimes mistake that "Your people are weak in health. They are becoming this and that. They do not eat meat, so vitality is less"
- It is enjoined in the Vedic scriptures that those who are attached to the enjoyment of material facilities have to sacrifice and undergo certain ritualistic performances
- It is not a fact that everyone and anyone can reach the Supreme Personality of Godhead by worshiping material demigods. It is therefore surprising that a man can imagine that he will become perfect by worshiping the demigods
- It is not a material name under any condition, and it is no less powerful than Krsna Himself. Since Krsna's name is not contaminated by the material qualities, there is no question of its being involved with maya
- It is not possible for us to go to that paravyoma by material means. It is impossible to penetrate the material universe unless one understands Krsna
- It is not possible to experience Krsna by our these material blunt senses. It is not possible. We have to make purified
- It is not possible to reach the moon by any material vehicle like a sputnik, but persons who are attracted by material enjoyment can go to the moon by pious activities
- It is not that by spiritual advancement one gets material facilities to increase the income and increase the standard of sense enjoyment. This is karma-kandiya-vicara karma, to get the resultant action of our fruitive activities
- It is not true that Sankhya philosophy is a new system of philosophy introduced by Kapila as material philosophers introduce new kinds of mental speculative thought to supersede that of another philosopher
- It is recommended there (Fifteenth Chapter of Bhagavad-gita) that one has to cut the root of this material existential tree with the ax of detachment
- It is said that a living entity is eternal and, as such, qualitatively one with the Supreme Lord. Then what is the reason he falls prey to the material and commits so many sinful activities by the influence of the material energy?
- It is said there, "Meditation focusing on the lotus feet of the Supreme Personality of Godhead has been accepted as transcendental and beyond the experience of material pain and pleasure"
- It is stated in the Bhagavad-gita that one must be freed of all material sinful reactions before one can engage in the transcendental loving service of the Lord. Simply by supplying sandalwood pulp to Krsna, Kubja was thus rewarded
- It is the duty of the government to see that the citizens act according to these material divisions for their spiritual advancement. No one should remain unemployed or unoccupied in any way
- It is understood that Mathura City is the transcendental abode of Lord Krsna; it is not an ordinary material city, for it is eternally connected with the SPG. Vrndavana is within the jurisdiction of Mathura, and it still continues to exist
- It is very easy to analyze your whole body, and you'll find that that there is no life in these material ingredients, that life is different from this bodily combination. That is explained in the Bhagavad-gita: apareyam itas tv viddhi me prakrtim para
- It is within our experience that every created thing is subject to annihilation. The eternality of the spirit soul is proved through its noncreatability by material means
- It should be concluded that whatever material facilities we are trying to enjoy are available only due to the mercy of the Supreme Personality of Godhead
- It should be noted that progressive development along the transcendental mystic path is not totally identical with ordinary material progress
- It was raised (the question of how to be relieved from the material existence) to teach the common man that whenever one meets a great saintly person, one should immediately surrender unto him and inquire about relief from the material pains of existence
J
- Jada-yoga involves practicing becoming like a dumb stone and not being affected by material reactions
- Janma karma ca me divyam: (BG 4.9) the activities and the appearance and disappearance of the Supreme Personality of Godhead are transcendental; they are not to be considered material
- Jnanis and hatha-yogis can only gradually ascend to the spiritual platform by nullifying their material discrimination on the platform of psychology and nullifying the false ego, by which one thinks, "I am this body, a product of matter"
- Jnanis are very much attracted by the position of naiskarmya, in which one’s activities no longer have any material effect
- Just as a poor man becomes happy upon receiving some treasure, when one attains to devotional service, his material pains are automatically vanquished
- Just as aromas are distinct from the material vehicle in which they are carried, the soul is unattached to material activities. This analysis can be considered by a person who is fully under the shelter of the lotus feet of the Supreme Lord
- Just as in ordinary material procreation the father gives the seed and the mother develops the body by supplying the necessary blood to the embryo, similarly, the living entities, parts and parcels of the supreme father
- Just do the present service with great care and affection, that will be your best service to Krsna. Better to accept Krsna as your child, and He will never leave you like material child
K
- Kama (lust) can be utilized to satisfy Krsna, and krodha (anger) can be utilized to punish the demons. When both are used for Krsna's service, they lose their material significance and become spiritually important
- (Kardama Muni said) Although I know that nothing material should be asked from You, I nevertheless desire to marry a girl of like disposition
- Kardama Muni was beyond the position of a conditioned soul. He was transcendental to all material limitations
- Karma, jnana, yoga and bhakti. There are four primary principles for spiritual realization. So out of the four, karma, jnana and yoga, they are all material, but bhakti is not material. That is spiritual
- King Anga began to think in terms of attachment and detachment from one's material home
- King Pariksit inquired from Sukadeva Gosvami: My dear sir, why are the living entities put into different material situations? Kindly explain this to me
- Knowledge of self-realization, even though free from all material affinity, does not look well if devoid of a conception of the Infallible (God). What, then, is the use of fruitive activities, which are naturally painful from the very beginning
- Krsna can give you all material gifts, even up to mukti if you want. But when He gives bhakti, oh, that is special consideration
- Krsna ccontinued, "My devotees never desire anything from Me except to be engaged in My service. And yet because they are completely dependent upon Me, even if they are found to ask something from Me, that is not material"
- Krsna comes just to save the pious and the righteous and to vanquish the impious. These are stated in the Bhagavad-gita. Therefore natural conclusion is that, His potencies, His body and His activities - everything spiritual. There is nothing material
- Krsna consciousness is the development of love of Krsna-a position transcendental even to material liberation. BG 1972 purports
- Krsna consciousness means he's no more interested with anything material
- Krsna continued, "Whatever mistakes you (Rukmini) may have made may be forgotten. You may chalk out your own lucrative path of life. Usually a person does not establish a marital relationship with a person who is either higher or lower than his position"
- Krsna does not require any big paraphernalia. He only wants how you are a sincere devotee. That's all. And that DS can be discharged in any condition. Ahaituky apratihata. It cannot be checked by the material circumstances. This is the process of KC
- Krsna has also discussed that the knowledge by which we can understand the soul, the Supersoul and the material embodiment, that is real knowledge
- Krsna has no such bodily conception, nor is His body different from His self. Therefore, since Krsna has no material conception of life, how can He be affected by material prayers and accusations
- Krsna has no such difference as material and spiritual. For Krsna, everything is spiritual
- Krsna is both the material and the efficient cause of everything
- Krsna is never influenced by the material qualities. He is always free from such qualities, but He appears to act under material influence. This understanding is aropita, or an imposition
- Krsna is Param Brahman. He cannot enjoy anything material. He has to create the source of enjoyment by His own spiritual potency. That is Radharani
- Krsna is spiritual, and His sakti, it is called material. Actually, in the higher sense, there is no material energy. It is covered only
- Krsna is the cause of all causes. He is the cause of both the material and the effective causes. Prakrti and purusa are not the ultimate cause
- Krsna replied, "Every one of you (Kings) must understand that anything material has its starting point, growth, maintenance, expansion, deterioration and, finally, disappearance"
- Krsna said, "As the Supreme Absolute Truth, I am transcendental to the living entity, as well as to his material embodiment. The two energies, material and spiritual, both act under My supreme control"
- Krsna says, mayadhyaksena prakrtih suyate sa-caracaram: (BG 9.10) - You are seeing the energy displayed in the wonderful actions and reactions of this material cosmic manifestation, but don't think that they are working independently. No, I am behind them
- Krsna's body is sac-cid-ananda-vigraha (Bs. 5.1). It has nothing to do with anything material. He descends as a favor to His devotees, who are always anxious to see Him
- Krsna's knowledge of His spiritual identity is never overcome by material action, whereas the minute part-and-parcel living entities are prone to forget their spiritual identity due to material action
- Krsna's rasa dance should never be compared to any kind of material dance, such as a ball dance or a society dance. The rasa dance is a completely spiritual performance
- Krsna's service is transcendental, above good and bad. So that is called real knowledge. And if one is fortunate enough to understand this knowledge, then immediately he becomes detached to these material pious and impious activities
- Krsna, who is the Supreme Brahman and Supersoul, is not at all interested in anything material. His activities with the gopis are all spiritual and take place within the spiritual world. They have nothing to do with the material world
- Kunti continued, "Even ordinary devotees who simply think of You (Krsna) are always immune to all kinds of material danger, and what to speak of ourselves, who are personally remembered by You. So, my dear Krsna, there is no question of bad luck"
L
- Leader means spiritually not materially. This you should understand very clearly. If spiritual potency and strength is there, then material intelligence will automatically follow
- Less intelligent men who want to see God immediately without necessary qualification are shown first the gigantic material cosmos as the form of the Lord, although the Lord is within and without
- Let me surrender unto the PG who has appeared now as Lord Sri Caitanya Mahaprabhu. He is the ocean of all mercy and has come down to teach us material detachment, learning and devotional service to Himself - Caitanya-candrodaya-nataka 6.74
- Let us completely depend on the service of the Lord without bothering Him with our material requests
- Liberation from this material infection does not mean destruction of the original eternal position of the living entity. Patanjali also accepts this by his words kaivalyam svarupa-pratistha va citi-saktir iti. BG 1972 purports
- Lord Ananta is the predominating Deity of the material mode of ignorance as well as the false ego of all conditioned souls
- Lord Brahma says, "My dear Lord (Krsna), false ego, intelligence, mind, sky, air, fire, water and earth are the material ingredients of this universe, which can be compared to a gigantic pot"
- Lord Caitanya has advised that any person who is engaged in Krsna consciousness and who desires to pass beyond material nescience must not associate himself with women or with persons interested in material enjoyment
- Lord Caitanya Mahaprabhu has taught that one should not desire material opulence or material reputation, nor should one try to enjoy material beauty; one should simply aspire to be absorbed in the devotional service of the Lord
- Lord Caitanya, however, rejected the proposal (of Ramananda Raya) because simply by renouncing material results in Brahman realization one does not realize the spiritual world and spiritual activities
- Lord Krsna continued, "My dear best of queens, I clearly understand that you have no material ambition; your only purpose is to serve Me, and you have long been engaged in unalloyed service"
- Lord Krsna is very eager for all the conditioned souls rotting in this material world to surrender to Him and be saved from material pangs in this life and punishment in hellish conditions after death
- Lord Krsna replied, "The large number of soldiers he was maintaining became a burden on this earth, & I have killed them all to minimize the burden. Now he has four remaining arms, and he will remain immortal, unaffected by material pains and pleasures"
- Lord Krsna says that men, deluded by these three modes of nature, do not understand that behind the material background is the Supreme Godhead. BG 1972 purports
- Lord Narayana is not born of anything material. Matter is generated from matter, but He is not born of matter. Brahma is born after the creation, but since the Lord existed before the creation, the Lord has no material body
- Lord Ramacandra's grief at the news of Sitadevi's entering the earth is not to be considered material
- Lord Rsabhadeva was transcendentally blissful. His stool and urine were so completely different from material stool and urine that they were aromatic
- Lord Siva is described in the Brahma-samhita (BS 5.38): Govinda, the Supreme Personality of Godhead, assumes the form of Lord Siva for the special purpose of material transactions. I (Brahma) offer my obeisances at Lord Govinda's lotus feet
- Lord Sri Krsna is the complete form of all existence, both material and spiritual. Akhila means complete, or that which is not khila, inferior
- Lord Sri Krsna, expanding His plenary portion as Maha-visnu, the first incarnation, creates this manifested cosmos, but He is unborn. The creation, however, takes place in Him, and the material substance and manifestations are all Himself
- Lord Visnu activates material nature by the power of His glance, and then the ironlike material nature becomes a material-supplying agent just as iron made red-hot becomes a burning agent
- Love of Krsna cannot be stopped by any material reason. That is love. Nobody can say that "For this reason I could not love Krsna." There is no reason. There is no impediment for anyone. Any circumstances
M
- Mahad-gunah means the material acquisition, material education, material wealth, or so many material qualification. That will not help me to control my mind
- Maharaja Dhrtarastra was tightly bound in a network of material affinities related to politics, economy and family attachment
- Maharaja Pariksit was awarded all material amenities and an undisputed kingdom in which to enjoy the undisturbed position of king, but by the grace of the Lord he was able to give up all connections with material attachment
- Maitreya said: Eternal time is the primeval source of the interactions of the three modes of material nature. It is unchangeable and limitless, and it works as the instrument of the Supreme Personality of Godhead for His pastimes in the material creation
- Making a material comparison, they (impersonalist) say that just as the sky, which we think of as unlimited, is impersonal, if God is unlimited He must also be impersonal
- Man without information of the actual spiritual form of sex has accepted perverted material sex life as the all in all. There is a distinction between sex life in the diseased material condition and spiritual sex life
- Mangala was another name of Advaita Prabhu. As the causal incarnation, or Lord Visnu’s incarnation for a particular occasion, He is the supply agent or ingredient in material nature. However, He is never to be considered material
- Manifestations of the internal potency are the reality, of which the material shadow is only a temporary representation from which everyone with proper knowledge must be detached
- Manu's obedience to his father (Brahma) on material grounds was certainly free from envy, and in the material world it is imperative for ordinary men to follow the example of Manu
- Marriage arrangements and ceremonies belong to ordinary material karma-kanda sections of the scriptures. The Vaisnavas, however, are not interested in any kind of karma-kanda dealings
- Material achievement is actually no achievement because as soon as one is illusioned by the material gifts, he becomes more and more entangled, and there is no question of liberation
- Material actions and reactions, as the material scientist can superficially observe, are not basically ultimate truth in regard to creation, maintenance and destruction
- Material activities may be either pious or impious, but because they are all material, they are compared to stool
- Material airplanes
- Material basis
- Material bliss
- Material categories
- Material communism
- Material compassion, lamentation and tears are all signs of ignorance of the real self. Compassion for the eternal soul is self-realization. The word - Madhusudana - is significant in this verse (BG 2.1). BG 1972 purports
- Material culture
- Material danger is not meant for devotees
- Material devotees are more attached to material benefit than transcendental profit. Therefore, one has to make definite progress from the position of material devotional service to the second-class devotional position
- Material elevation
- Material elevation to life as a brahmana, demigod, rsi and so on are not causes for developing love of Godhead, but if one sincerely engages in the service of the Lord, his Krsna consciousness is complete
- Material exhaustion is an advantage for advancement in Krsna consciousness
- Material facilities, I think you American boys and girls, you have got material facilities better than any other nation. At least better than India, that I can say by my experience
- Material forest
- Material goals
- Material goodness is apt to be contaminated by the other two material qualities - ignorance and passion - but when one is situated in the suddha-sattva position, there is no chance for such contamination. It is a spiritual platform of pure goodness
- Material hero
- Material history
- Material kingdom
- Material living being
- Material master
- Material means when the consciousness is forgetful of Krsna. That is material. Material means gradual development of forgetfulness of Krsna
- Material means when we do not understand Krsna, when we do not appreciate His creative energy or when we are in ignorance. That is called material life
- Material movement
- Material nature cannot independently become an agent for supplying the material ingredients. This is more clearly explained by Sri Kapiladeva, an incarnation of Godhead, in Srimad-Bhagavatam - SB 3.28.40
- Material nature has two different phases. The aspect called pradhana supplies the material ingredients for cosmic development, and the aspect called maya causes the manifestation of her ingredients, which are temporary, like foam in the ocean
- Material nature is inert, and as such it cannot be the cause of matter, neither as the material nor as the efficient cause
- Material path
- Material possessions can be accepted as far as they can be used in devotional service. Anukulyena krsnanusilanam (CC Madhya 19.167). Anukulyasya sankalpah pratikulyasya varjanam. In preaching, many things considered material are needed
- Material prowess
- Material realm
- Material reflection of the real tree has to be cut off. When it is said that a person knows the Vedas, it is assumed that he knows how to cut off attachment to this material world. If one knows that process, he actually knows the Vedas. BG 1972 purports
- Material regulative principles
- Material resources and the capacity and knowledge to work are all generated in the second term of creation, after the mahat-tattva
- Material resources are offered to the living entity for his peaceful living & for the discharge of the duties of self-realization in conditioned life. But due to false identification, the conditioned soul becomes entrapped by the sense of false ownership
- Material scientists cannot give such a thorough analysis of the material structure of the body - as SB 10.2.27
- Material sex life
- Material sexual indulgence can never be equated with spiritual love, which is in unadulterated goodness. The activities of the sahajiyas simply lower one deeper into the material contamination of the senses and mind
- Material so-called nonviolence is very insignificant in comparison to killing done by the Supreme Personality of Godhead or His devotees
- Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors
- Material starvation may be there, but actually that is not a problem because there is sufficient arrangement for maintaining this material body. Real starvation is of the soul. The soul is not getting spiritual food
- Material suicide causes loss of the physical body, and spiritual suicide causes loss of the individual identity
- Material talks
- Material teachers
- Material thought means these fruitive activities. "I shall work very hard, and I shall get so much wealth, and for this purpose I can go to church & temple. If God gives me millions of dollars, then I am ready to go." Real purpose is sense gratification
- Material woman
- Material world means you associate with the material three qualities - goodness, passion or ignorance. And according to that, as you associate, you get a certain type of body
- Material, any name you chant, because it is materially contaminated, you cannot continue it for very long. This is another experience. But this chanting of Hare Krsna mantra, if you go on chanting for twenty-four hours, you'll never feel fatigued
- Material, suppose if you have to accept the post of high-court judge, then you have to gradually qualify yourself. But spiritually, if you immediately engage yourself in the service of the Lord, then you become a high-court judge immediately
- Materialistic philosophers accept matter to be the material and efficient cause of creation; for them, matter is the cause of every type of manifestation
- Materialistic scientists do not know where to find the soul within the body with their material instruments, but this verse (SB 6.1.31) clearly explains that the soul is within the core of the heart - hrdaya
- Materialistic-minded men, who have no information of the kingdom of God, are always mad after material acquisition of wealth, fame and adoration
- Materially it may seem very pious that he (Arjuna) is giving up his claim for a kingdom and refusing to kill his relatives, but Krsna did not approve of this because the principle for Arjuna's decision was to satisfy his own senses
- Meeting the Personality of Godhead includes the realization of the impersonal Brahman as realized at first in contrast with material inebriety. The Personality of Godhead is the third step of Brahman realization
- Men who are addicted to material happiness aspire to reach the heavenly planets like the moon, Venus and Indraloka, and those who are advanced in material philosophical speculations aspire after liberation from all material bondage
- Men who lack knowledge have accepted the perverted material sex life as all in all because they have no information of the actual spiritual form of sex
- Milk changes into yogurt when mixed with a yogurt culture, but actually it is constitutionally nothing but milk. Similarly, Govinda, the S P of Godhead, assumes the form of Lord Siva (Sambhu) for the special purpose of material transactions
- Mind is the instrument for feeling different material experiences, but intelligence is deliberative and can change everything for the better
- Modern civilization is defying the authority of the Personality of Godhead; the more a man advances in his material adventures, the more he becomes covered by the illusory energy
- Modern impersonalists consider it (Caitanya’s KC movement) false and cannot understand how the Krsna consciousness movement can utilize it. They are so absorbed in impersonal thought that they take it for granted that all spiritual variety is material
- Modern science can communicate using material discoveries such as radio, television and computers, but the science invoked by the austerities of Sri Brahma, the original father of mankind, was still more subtle
- Modern scientists are very eager to reach the moon by material arrangements, but they cannot conceive of the highest planet of this universe
- Modern scientists have invented airships which are material, and the yogis make a still finer material attempt to travel by mindships. The yogis can reach any distant place very quickly with the help of mindships
- Money that can help in spreading the Krsna consciousness movement is not a part of the material world, and we should not give it up, thinking that it is material
- More wealth, more women and false aristocracy are some of the demands of the materially disposed man because he has no information of the benefit derived from Visnu worship
- Motionless means, when you are fixed up in Krsna, there is no more material motion. That is motionless. This material propensities will not anymore disturb you
- Mucukunda continued, "As soon as the allotted time is over, Your Lordship immediately ends all the activities of our material dreams. As the time factor, You end all our activities, as a hungry black snake swiftly swallows up a small rat without leniency"
- Mucukunda continued, "To attain all material facilities one has to undergo severe austerities and penances and be elevated to the heavenly planets"
- Mucukunda continued, "Yet in spite of our being so absorbed in material thought, inevitable time, which is only a form of Yourself (Krsna), is always careful about its duty"
- Mukta-purusa means one who is not affected by the material incompetency. There are material incompetencies. We commit mistake. We are illusioned. Our senses are imperfect. And sometimes - we want to cheat. These are the defects of material knowledge
- My consciousness is impure because I accept all these goods from people who are interested only in pounds, shillings and pence. Therefore by this kind of invitation I get only some material reputation
- My dear Dhruva, please, therefore, turn your attention to the Supreme Person, who is the infallible Brahman. Face the SPG in your original position, and thus, by self-realization, you will find this material differentiation to be merely flickering
- My dear King, you are an advanced devotee of the Supreme Personality of Godhead. To be absorbed in lamentation for the loss of something material is unsuitable for a person like you
- My dear King, you have unnecessarily accused me of being dead though alive. In this regard, I can only say that this is the case everywhere because everything material has its beginning and end
- My dear Lord, Your universal form consists of all five elements, the senses, mind, intelligence, false ego (which is material) and the Paramatma, Your partial expansion, who is the director of everything
- My Lord, Your (Krsna's) Lordship can easily be approached, but only by those who are materially exhausted
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- Narada is eternally free to move in all parts of the transcendental and material creations of the Almighty. He appears and disappears in his own transcendental body, which is without distinction of body and soul, unlike conditioned beings
- Narada's transcendental body is free from material affinity and invested with three primary transcendental qualities, namely eternity, freedom from material modes, and freedom from reactions of fruitive activities
- Neither of the above forms of the Lord, as just described unto you (Pariksit) from the material angle of vision, is accepted by the pure devotees of the Lord who know Him well
- Nirguna means without reaction. The spiritual mode and its effect are identical; therefore the spiritual quality is distinguished from its material counterpart by the word nirguna
- Nirmana-moha jita-sanga-dosah. This refers to one who is completely freed from the puffed-up condition of material possessiveness
- Nirvana means to extinguish the pangs of material existence. When one is able to enter into the spiritual kingdom or into spiritual realization, one is automatically freed from material pangs. That is called brahma-nirvana
- Nitai may correct whatever mistakes are there, but the corrected material must be sent to me for final approval. So reprinting the volumes will have to wait until the mistakes are corrected and approved by me
- Nitya-lila means everlasting pastimes. Our lila, material, that is not nitya-lila. Whatever I'm acting by this body, it is not nitya; it is temporary
- No kind of material qualification is the means for satisfying the Supreme Personality of Godhead. As stated in Bhagavad-gita, only by devotional service can the Lord be known
- No material scientist can create the living spark by any material arrangement, and those who say they can do so in the future are the greatest of fools and hypocrites
- No materialist can disentangle self from matter, for the self is merged in the external energy of the Lord. As no layman can separate butter from milk, no one can extricate the merged self from matter by acquiring some material qualification
- No one can check another's spiritual advancement on the plea of any material relationship. There are many instances of someone accepting the spiritual line, despising all family relationships, and the best example is Lord Caitanya Himself
- No one can enter into this pastime (of rasa-lila) by artificial, material means. That is the instruction of the nayam sukhapo verse, and it must be strictly understood
- No one can know the Lord by any puffed-up material process of challenge, but the humble devotee can please the Lord by his earnest devotional activities
- No one can trace out the history of his becoming conditioned at a certain date in material history. Consequently, his release from the clutches of material nature is very difficult. BG 1972 purports
- No one is equal to or higher than Krsna within any manifestation, spiritual or material. Everyone is below Him. No one can excel Him. BG 1972 purports
- No one should consider a Vaisnava to belong to a particular caste or creed, and no one should consider caranamrta or Ganges water to be like ordinary water. Nor should anyone consider the Hare Krsna maha-mantra to be a material vibration
- No one should consider Vasudeva Datta a mundane philanthropist or welfare worker. Nor was he interested in merging into the Brahman effulgence or in gaining material honor or reputation. He was far, far above
- Nobody can give you protection. It is false hope. Just like the birds, when they fly in the sky, everyone has to take his own care. Nobody can help anybody. One can help only in Krsna consciousness, not in the material ways
- Nobody goes to sadhu for going back to home back to godhead. It is only (material) proposition. Otherwise the so-called yogis, sadhus, swamis, they are making good luck business simply by promising that you'll get this material power
- Nobody is free from material disturbance. That is not possible. So if you actually want freedom from material disturbances, you have to come to the spiritual platform and cultivate spiritual knowledge and be fixed up. Then your life is successful
- Nondevotees must undergo material hardships because they are prone to commit sinful fruitive activities. The desire to commit sinful actions continues in their hearts due to ignorance
- Nondevotees think that Lord Krsna's incarnations are ordinary material creatures, and therefore they distinguish between the beautiful and the not beautiful
- None of them (Krsna's ornaments) are made of material ingredients; otherwise there would be no chance of their decorating the body of the Lord. As such, in the paravyoma, spiritual varieties are also distinguished from the material variegatedness
- None of these material effects ever touches the eternal living entity, the spirit soul, because the living spirit is invincible, nonflammable, nonmoistenable, and nondryable
- Nor is there (in that transcendental state of labdhopasanti) the mode of material goodness, nor passion, nor ignorance, nor even the false ego, nor the material Causal Ocean, nor the material nature
- Nothing connected with Hari, the Supreme Personality of Godhead, is material. A devotee who considers all this is always situated in spiritual activities, and therefore he is no longer attracted by material activities - param drstva nivartate - BG 2.59
- Now we are world organization. There is spiritual side, and there is material side also. That is not material side. That is also spiritual side, means systematic management. Otherwise how it will be done?
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- O Brahmana Vyasadeva, in due course of time I (Narada), who was fully absorbed in thinking of Krsna and who therefore had no attachments, being completely freed from all material taints, met with death, as lightning and illumination occur simultaneously
- O completely peaceful Lord, although material nature, fruitive activities and their consequent material names and forms are Your creation, You are unaffected by them
- O Lord, You are the master of the entire universe. What have You not given to us? You have entered the core of our hearts and dissipated the darkness of our ignorance by Your effulgence. This is the supreme gift. We do not need a material donation
- O my Lord, Your transcendental pastimes and enjoyments all appear inconceivable because they are not limited by the causal and effective actions of material thought. You can do everything without performing bodily work - SB 6.9.34-37
- O Narada (the Lord spoke), I regret that during this lifetime you will not be able to see Me anymore. Those who are incomplete in service and who are not completely free from all material taints can hardly see Me
- O ocean of mercy, Sri Caitanya Mahaprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation by making everything pure and blissful
- Ocean of material fears
- Ocean of material grief
- Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution. BG 7.6 - 1972
- Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution. O conqueror of wealth (Arjuna), there is no truth superior to Me. Everything rests upon Me (Krsna), as pearls on a thread - 7.6-7
- Of course, this is the material side of stri-sangi (if one is attached to women this attachment is always troublesome), but the situation of Lord Ramacandra is spiritual, for He does not belong to the material world
- Of course, we require a living place and eating materials and sex arrangement or defense arrangement. That is required. You do that. But don't forget your main business. Then you are cats and dogs. Your main business is God realization
- Of the nine creations, the first one is the creation of the mahat-tattva, or the sum total of the material ingredients, wherein the modes interact due to the presence of the Supreme Lord
- Offensive chanting may give you material pains and pleasure, and almost offenseless will give you liberation, will place you in the transcendental platform. And when it is offenseless, then immediately you'll invoke love of God, krsna-prema
- Offer them nice place to live with the devotees and all prasadam and other conveniences should be offered to them. And in return they will see to the materials, labor, architects, etc., and give you their expert advice in all matters
- On account of presence and absence of Krsna things become material and spiritual. If you keep yourself always in Krsna consciousness then you are spiritual, and if you forget Krsna, material
- On the forest path of material life, first a person is bereft of his father and mother, and after their death he becomes attached to his newly born children. In this way he wanders on the path of material progress and is eventually embarrassed
- On the spiritual platform, however, the servitor of the Supreme Personality of Godhead serves Krsna without payment, and he continues his service in all conditions. That is the difference between Krsna consciousness and material consciousness
- On the whole, our society should be divided into 4 divisions, but such divisions are not material
- Once one is engaged in the spiritual activities of bhakti-yoga, one does not fall down. Our Krsna consciousness movement is therefore an attempt to engage everyone always in spiritual activity, by which one becomes transcendental to material actions
- One after another, we are trying to have some material profit, some material adoration, material reputation. And therefore we are having different types of body. And it is going on
- One attains yogic perfection when he is freed from all material diversions and his mind is fixed upon the lotus feet of the Lord. This is called samadhi or trance. Prahlada Maharaja attained that stage beyond the senses
- One can become free from material embarrassment by becoming situated in factual knowledge. Sankhya means that factual knowledge by which one can get out of the material entanglement
- One can enjoy the transcendental blissfulness of merging into the Brahman effulgence after being freed from the contamination of material illusion, false identification, attachment, detachment and material absorption
- One can understand the Supreme Personality of Godhead after transcending all material impediments
- One cannot enter into the kingdom of God unless one is perfectly cleared of all sins. The material sins are products of our desires to lord it over material nature
- One cannot serve the Lord without being situated on the spiritual platform. Thus if a so-called material thing is dovetailed in the Lord's service, it is no longer to be considered material. The pure devotee, in his perfect vision, sees from all angles
- One does not need any material arrangement to cultivate Krsna consciousness. One can cultivate Krsna consciousness anywhere and everywhere, provided he can always think of Krsna
- One has to discharge his devotional duties without being disturbed by the coming and going of material circumstances. This desirelessness for material prosperity is called niskama
- One life, just take little trouble. It is no trouble; it is very happy life. But because we are accustomed to these material habits, we think it is trouble. No. It is not trouble. It is very pleasing. Su-sukham kartum avyayam
- One may argue, "Does the devotee not die?" The answer is that a devotee certainly must give up his body, for the body is material
- One may be rascal number one from material estimation, but if he simply strictly follows whatever is said by Caitanya Mahaprabhu or His representative spiritual master, then he becomes a guru
- One may live without material discomfiture, but at the same time he should learn the art of loving Krsna. At the present moment we are inventing so many ways to utilize our propensity to love, but factually we are missing the real point: Krsna
- One might say that becoming advanced in spiritual life also involves tapasya, voluntary acceptance of some inconvenience. However, such inconvenience is not as dangerous as material attempts to mitigate all miseries
- One must develop the desires for returning back home, back to Godhead, and automatically the desires for material gain, material honor and material popularity will diminish in proportion to the development of devotional service
- One must give up one's material occupational duties, just as one must give up his material body. Whatever one's occupational duty, even according to the varnasrama system, one must give it up and engage in one's spiritual function
- One must minimize the desires for material enjoyment, and for this one should worship the Supreme Personality of Godhead, who is described here as param, or beyond anything material
- One must realize the nullity of the material phenomenon, considering it a passing phantasmagoria, and must endeavor to make a solution to the miseries of life
- One must work as a brahmana, ksatriya, vaisya or sudra on the material path. and on the spiritual path, everyone should act as a brahmacari, grhastha, vanaprastha or sannyasi
- One need not bother about materials to keep body and soul together because by the grace of the Lord everything is carried out automatically. BG 1972 purports
- One need only seek shelter of the shade of the Lord's lotus feet. Then all the material tribulations that disturb him will be subdued
- One of the example is the opulence of Sudama Vipra. Sudama Vipra suffered severe material scarcity, but he was not disturbed and did not deviate from devotional service. Thus he was ultimately given an exalted position by the mercy of Lord Krsna
- One should definitely know that all material ingredients, activities, time and modes, and the living entities who are meant to enjoy them all, exist by His mercy only, and as soon as He does not care for them, everything becomes nonexistent
- One should eat and enjoy his senses as much as necessary, one should properly endeavor to execute his duties, and one should regulate his sleep and wakefulness. Thus one can become freed from material pains by executing mystic yoga
- One should hear of the universal position of the virat form of the Lord as described in Srimad-Bhagavatam. That will help one save himself from material conditional life & elevate him to the path of liberation so that he can go back home, back to Godhead
- One should never consider his body material, just as one should never consider the body of the Deity worshiped in the temple to be made of stone or wood
- One should not attempt material upliftment, understanding the Supreme by speculative knowledge, fruitive activity, severe austerity and penance, and so on
- One should not be eager to gather more and more material goods by unnecessary activity. One should be satisfied with whatever is obtained by the grace of the Supreme Lord; that is called satisfaction. BG 1972 purports
- One should not be proud of his material birth, material opulence, material education and beauty and with these things try to conquer the mind of an advanced student of Krsna consciousness
- One should not discriminate between the dhamas on the earth and those in the spiritual sky, thinking those on earth to be material and the original abodes to be spiritual. All of them are spiritual
- One should not mistakenly think that because the creation emanates from the Supreme Personality of Godhead, He has therefore transformed into this material cosmic manifestation
- One should not try to understand the Radha-Krsna potencies and pastimes from the mundane platform. Generally people misunderstand these as being material
- One should not write books or essays on transcendental subject matter for material name, fame or profit. Transcendental literature must be written under the direction of a superior authority because it is not meant for material purposes
- One should note very carefully that one who is not active in Krsna consciousness is losing himself in the material whirlpool, in the ocean of birth and death. BG 1972 purports
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service - CC Madhya 19.167
- One should simply try to understand that on the spiritual platform, there are many varieties of reciprocal love. Such loving exchanges should never be considered to be material
- One should understand that the activities of persons who are proud of their material experience bring only results contradictory to those such persons conceive while awake, sleeping and deeply sleeping
- One simply has to realize the greatness of the Supreme Personality of Godhead. One should not try to understand Him by any material means, subtle or gross
- One who attains pure unalloyed devotional service to the Supreme Lord develops all the good qualities of the demigods, whereas a person who doesn't develop such service, despite all material qualifications, is sure to go astray
- One who cannot distinguish between devotion and ordinary karma may mistakenly consider the body of a pure devotee material. One who knows does not commit such a mistake
- One who desires material liberation has to turn his activities to devotional service. There is no alternative
- One who falls down from yoga practice is elevated to the heavenly planets, and after enjoying the material facilities there he again comes down to the earthly planet and takes birth in a very rich family or a very pious brahmana family
- One who has attained this platform (of spiritual realization, or brahma-bhuta) is not agitated by material action and reaction. He sees everyone on the platform of spirit soul (panditah sama-darsinah) - BG 5.18
- One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature stage, yet there is no danger of his being unsuccessful
- One who is able to distinguish between matter and spirit, who is never disturbed by material transformations, and who meditates on the unlimited, inexhaustible, auspicious Brahman effulgence is a first-class, learned brahmacari and is named Caitanya
- One who is actually a worshiper of Lord Siva as a devotee of Sankarsana can be released from false, material ego
- One who is actually intelligent, although he may be a devotee free from material desires, a karmi desiring all kinds of material facilities, or a jnani desiring liberation, should seriously engage in bhakti-yoga for the satisfaction of the S P of God
- One who is engaged in Krsna consciousness and devotional service has without doubt become freed from all contaminations of material sinful activities
- One who is free of all material jubilation, hatred, lamentation and desire, who renounces both materially auspicious and materially inauspicious things, and who is devoted to Me is very dear to Me
- One who is in passion cannot become detached from material hankering, and one who is in ignorance cannot know what he is or what the Lord is
- One who is not a devotee of the Lord has only material qualifications, that are of little value. This is because he is hovering on the mental plane and is certain to be attracted by the glaring material energy
- One who is not a devotee of the Lord must be hovering in the darkness of mental speculation and thus must be engaged in material impermanence
- One who is not agitated by material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Krsna consciousness. BG 1972 purports
- One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Krsna consciousness
- One who is on the path of (material) progress, trying to improve himself with respectable parentage, great opulence, high education and bodily beauty, cannot approach You with sincere feeling
- One who is serious going back to home, back to Godhead - for such person, one should be niskincana, no connection with these material woman and money
- One who is too involved in his material environment and does not look within the core of his heart is increasingly entangled in the illusory energy
- One who knows this truth (God is the enjoyer), and who tries to engage all resources in the service of the Lord, escapes all material reactions and influences of the modes of material nature
- One who wants to approach the supreme planet, Krsnaloka, or any of the other planets within the spiritual sky, will not meet with these material inconveniences (of birth, death, disease and old age). BG 1972 Introduction
- One who wants to understand God through philosophy, science, argument, logic, so to supply them material, we have got immense literature, Vedic literature. So one of them is mentioned here, Krsna-sandarbha, what is Krsna
- One's faith may be in a demigod or some created God or some mental concoction. It is supposed to be one's strong faith in something that is productive of the works of material goodness. BG 1972 purports
- Only bhakti can bring one in contact with the Supreme Personality of Godhead. The Supreme Personality of Godhead appeared from the womb of Devaki, and therefore Devaki symbolically represents bhakti, and Kamsa symbolically represents material fear
- Only by Krsna's mercy can one who is interested in His transcendental loving affairs understand them. If one tries to understand these transcendental topics simply by using one's material brain substance, the attempt will be futile
- Ordinarily destiny cannot be checked. Therefore instead of wasting your time for change your economic condition or material destiny, you employ this energy for Krsna consciousness. That cannot be checked
- Ordinary conditioned souls, being forgetful of the activities of the Lord, are always full of anxieties and material tribulations
- Ordinary persons, who cannot understand how exalted are the bodily features of the Lord, are simply given a chance to understand by a material comparison
- Our dwelling, which is made of earth, wood, stone, iron, cement and so many other material things. If we think in terms of Sri Isopanisad, we must know that we cannot produce any of these building materials ourselves
- Our life is dependent on supplies from the Lord. we should make proper use of them to keep ourselves fit and healthy for the purpose of self-realization, leading to the ultimate goal of life, namely, liberation from the material struggle for existence
- Our main business is how to become Krsna conscious. This is the main business of human life. But if we waste our time for material improvement, and forget chanting, then that is loss, great loss
- Our material experience lies within the boundaries of these three manifestations of happiness, distress and illusion
- Our material hearts are full of multidesires, which cannot be fulfilled by materialistic society, friendship and love
- Our motto is simple living, high thinking; we should think of Krishna without being hampered by material disturbances, as far as possible. So too much risky thing is not for us
- Our point is that you do whatever you are doing. We don't stop you. We never say that "Stop everything of material..." But we have to stop anything which is against Krsna consciousness
- Our strength is in following the regulative principles and chanting 16 rounds japa. Then Krsna will give you protection. We don't believe in material protection, like so-called family, friends, etc
- Our whole trouble of life, this material existence, it is, according to Vedic literature, this is our condemned life, material, because I am put into a different atmosphere, this body, which I am not
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- Padma Purana states, "Even if there is some material loss, one should not be perturbed, but should always think of Krsna within Himself"
- Parvata Muni: is considered to be one of the oldest sages. He is almost always a constant companion of Narada Muni. They are also spacemen competent to travel in the air without the help of any material vehicle
- Passion and ignorance increase the material propensities of hankering for material enjoyment, and a strong sense of lust provokes the accumulation of wealth and power
- Paurnamasi tells Nandimukhi, "Just see how wonderful it is! Great sages meditate upon Krsna after being relieved from all material transactions, and with great difficulty they try to situate Krsna in their hearts"
- Pavarga and its component letters pa, pha, ba, bha, and ma indicate hard labor (parisrama), foam at the mouth (phena), frustration (vyartha), fear (bhaya), and death (mrtyu). This is called pavarga, the path of material tribulation
- People are generally attached to various kinds of designations - the designations of family, society, country, occupation, wealth, position and many others. As long as one is attached to such designations, he is considered materially impure
- People began to blaspheme him (Indra), saying, This person has killed a brahmana for the sake of enjoying heavenly material happiness
- People cannot even follow systematically the material system so that you can live peacefully so long you are in this material world. The modern civilization is so condemned. They do not know even how to live peacefully
- People do not know what they are doing when they worship the material energy in the form of goddess Kali or Durga for material boons. They ask, "Mother, give me great riches, give me a good wife, give me fame, give me victory
- People forget all these devastations of the worlds and think themselves happy in the material progress of civilization. This is called maya, or "that which is not
- People have got short life, they are always disturbed. They are disturbed with material disturbances, diseases, and they are unfortunate also. They are not very fortunate
- People think this mental speculation, poetry, philosophy, that is spiritual. No. So long the subject matter is material, the concoction of the mind, speculation of the mind, the so-called philosophy, is also material
- People wanted material advantage, so separated from Vedic culture. Just like Buddhism. Buddhism was a Hindu culture. But Lord Buddha wanted to stop animal sacrifice. In the Vedas, animal sacrifice is recommended under certain condition
- Perhaps with a great deal of time, effort, and money a few men may be able to reach other planets by material means - spaceships, space suits, etc. - but this is a very cumbersome and impractical method
- Permanent happiness is possible when one is free from material sources of happiness, for continuation of material bondage means continuation of the threefold miseries. Human life is meant for ending these miseries
- Person who engages one hundred percent in the service of the Lord, forgets his material bodily demands
- Persons who are bewildered by empiric knowledge or direct sensual perception, & who consider that this limited material world can be gauged by their material estimations, conclude that anything that one can discern by direct sense perception is but maya
- Persons who are neither like hogs and dogs nor on the level of the paramahamsas feel the material pangs, and for them inquiry about the Supreme Truth is necessary
- Persons who have no intelligence deride the transcendental form of the Lord as material
- Physics, chemistry, astronomy, pharmacology, economics, sexology, and other material sciences deal with the materials of ksetra. But the science that deals with spiritual existence - pertaining to ksetrajna - is called transcendental knowledge
- Pious activities are only means to approach the Supreme Personality of Godhead, and they can even be performed for some material reason
- Pious activities bring about material opulence, but one cannot acquire devotional service by any amount of material pious activity - not by giving charity, opening big hospitals and schools or working philanthropically
- Practically your country is my home now. India is foreign country for me. The reason is that my spiritual family is there and my material relationships are in India; therefore factually where my spiritual family exists, there is my home
- Prahlada Maharaja replied, "Please engage me in the service of Your servant. This is all I want. I do not want anything else." In this way a devotee never asks for anything material from the Supreme Personality of Godhead
- Prapancika-buddhya, by accepting something as material, hari-sambandhi-vastunah, but it has connection with Hari, so if we give it up, then it is phalgu-vairagya
- Prestigious position, material wealth, beauty, education and so on, but although these are certainly good qualifications in material dealings, they are not necessary for achieving friendship with the Supreme Personality of Godhead
- Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements & the eleven working instruments or senses. It is like the cloud in the clear sky
- Prthu frankly tells the Lord that the Lord's offerings of benedictions in the form of material facilities are certainly causes for bewilderment. A pure devotee is not at all interested in bhukti or mukti
- Puffed up by tiny success in material advancement, sometimes the godless materialists challenge the existence of God. Ravana was one of them, and he wanted to deport ordinary men to the planet of Indra (heaven) by material means
- Pure devotional service is so sublime that one can very easily forget the happiness derived from material enjoyment, material liberation and mystic or yogic perfection. Thus the devotee is bound by Krsna's mercy and His uncommon power and qualities
- Purification is realizing that "I am pure spirit - I am not this matter." Due to material contact, we are identifying ourselves with matter, and we are thinking, - I am this body
- Purusartha means material religiosity, economic development, sense gratification and, at the end, the attempt to become one with the Supreme. BG 1972 purports
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- Radha-Krsna lila is not material. One who understands Radha-Krsna lila as material, they are misled. Krsna cannot enjoy anything material
- Ramacandra Puri could not understand that his spiritual master, Madhavendra Puri, was feeling transcendental separation. His lamentation was not material. Rather, it proceeded from the highest stage of ecstatic love of Krsna
- Real consciousness is Krsna consciousness. When one is situated in Krsna consciousness, he is in his pure life. But if his consciousness is adulterated by some type of material mentality, in the next life he gets a corresponding body. BG 1972 purports
- Realizing himself to be part and parcel of the Supreme Soul, the devotee discharges his devotional service and is completely aloof from material action and reaction
- Regarding Madhavendra Puri’s expressions as ordinary material lamentation, he (Ramacandra Puri) advised him to remember Brahman because he was latently an impersonalist
- Religious principles which are simply pretentious are actually nothing but cheating. Bhagavad-dharminah is described by Viraraghava Acarya as nivrtta-dharmena, which indicates that it cannot be contaminated by material aspiration
- Renunciation by persons eager to achieve liberation of things which are related to the Supreme Personality of Godhead, though they are material, is called incomplete renunciation. BG 1972 purports
- Rudra, Lord Siva, is actually born from between the eyes of Brahma, who is called Svayambhu because he is not born of any human being or material creature but is born directly from the lotus flower which grows from the abdomen of Visnu
- Rukmini continued, "I see, therefore, that a great sage like Narada Muni, who does not possess any material property, is still very dear to You (Krsna). And such persons do not care for anything but Your Lordship"
- Rukmini continued, "In the Vedas it is stated that although You (krsna) have no material hands and legs, You accept everything offered in devotion by the devotees. You have no material eyes and ears, but still You can see and hear everything everywhere"
- Rukmini continued, "The material mode of passion is also Your (Krsna) creation, so when You passionately glance upon me, I accept it as the greatest boon of my life. I am ambitious only for such auspicious moments"
- Rukmini continued, "Your (Krsna's) servants do not like material supremacy, so what to speak of You? My dear Lord, Your statement that You do not act as an ordinary person with a particular aim in life is also perfectly correct"
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (4) He does not long for any material respect in return for his activities
- Rupa gosvami mentions, Being prepared to give up anything material for the satisfaction of the Supreme Personality of Godhead, Sri Krsna
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- Sa gunan samatityaitan brahma-bhuyaya kalpate: one who is engaged in devotional service has already been freed from the reactions of his material karma, and thus he immediately becomes brahma-bhuta (SB 4.30.20), or transcendental
- Sahadeva said, "Because His (Krsna's) transcendental body is full of knowledge and bliss in eternity, He doesn't undergo the six kinds of material changes - birth, existence, growth, production, dwindling and vanishing"
- Salokya means that after material liberation one is promoted to the planet where the Supreme Personality of Godhead resides, samipya means remaining an associate of the Supreme Personality of Godhead
- Sannyasa means that, that "I shall live with the minimum necessities of life and simply devote..." That is sannyasa. "I shall become a sannyasi and enjoy all material facilities" - that is not sannyasa
- Sannyasa order is below the position of Vaisnava. Sannyasa order means still in the material classification
- Sannyasa, or renunciation of material household life, necessitates complete absorption in Krsna consciousness and immersion in the self
- Sat means eternal, and the body is not eternal. Therefore it is very difficult to understand what is sat because we have no education, no experience. Everything is annihilated, destroyed, anything material
- Saucam, cleanliness. There are two kinds of cleanliness: external and internal. External cleanliness by taking bath with soap and other cleansing material
- Self-realization is offering a fight for eternal life against the material struggle for existence
- Sense perception of material objects by the mundane senses, such as the eye, ear, nose and hand, always produces definitely perverted knowledge
- Senses are not to be sacrificed, and desires are not to be sacrificed, but there are both desires and sense satisfaction in the spiritual sphere. Real happiness is transcendental to material, sensual experience
- Senses require engagements, and when the senses are engaged totally in the transcendental loving service of the Lord, they have no chance to become contaminated by material infections
- Severe austerities for temporary gains are simply a waste of time and energy. Material loss and gain are destined in accordance with the formation of each particular body
- Sex indulgence is not good; it is grossly material and we have to surpass it. But when one has staunch faith in Krsna, he'll be able to transcend the urge
- Sex life is not unreal; its true reality is experienced in the spiritual world. Material sex is but a perverted reflection of the original; the original is found in the Absolute Truth
- She (Maha-Laksmi) is divided into material and spiritual potencies, and in both features she acts as the willing energy, creative energy and the internal energy. The willing energy is again divided into three, namely sri, bhu and nila"
- Siddha refers to one who has realized the Brahman effulgence and who has complete knowledge that the living entity is not a material atom but a spiritual spark
- Simply by taking advantage of material conveniences one may become addicted to enjoying material comforts
- Since all living beings are sons of the Supreme Lord, everyone can enjoy the material facilities given by the Lord, but unfortunate living entities create unfavorable conditions of life by fighting among themselves
- Since all of creation is the kingdom of God, everything material is actually spiritual, but paramam padam specifically refers to the eternal abode, which is called the spiritual sky or Vaikuntha. BG 1972 purports
- Since he (the devotee) has nothing to do with anything material, what pleasure can he derive from material benedictions like kingship or other overlordships, which are finished quickly with the end of the body?
- Since He is aloof from the material emanations, He is free from their interactions and is Lord of material nature. You should therefore engage in His devotional service, thinking yourself qualitatively one with Him
- Since it is said that Lord Krsna never leaves Vrndavana-dhama, one may ask how He manages the affairs of the creation. This is answered in the Bhagavad-gita: The Lord pervades the entire material creation by His plenary part known as the Paramatma
- Since Krsna, the Supreme Personality of Godhead, is the controller of everything, when He appears He is not within the limitations of material time
- Since Lord Siva controls the great material energy (goddess Durga), worshipers of Lord Siva attain very opulent positions within this material world. Under Lord Siva's direction, a worshiper of Lord Siva gets all kinds of material facilities
- Since materialistic philosophers and scientists are too much engaged with their imperfect senses, naturally they conclude that the living force is a product of a material combination. But the actual fact is just the opposite
- Since Mayavadi philosophers cannot understand this (that all devotional activities are easy to perform and are eternal), they take it for granted that a devotee’s activities (sravanam kirtanam, etc. (SB 7.5.23)) are all material and are therefore maya
- Since obtaining all these (motorcars with dazzling polish, and a radio set and colorful news) material means of enjoyment he (the rich man) has forgotten the principle that everything in the world comes and goes away like the changing season
- Since pure devotees give up their homes, wives, children, relatives, riches and even their lives simply to serve Me, without any desire for material improvement in this life or in the next, how can I (Krsna) give up such devotees at any time
- Since the Supreme Lord of such eternal and unchangeable qualities is never subjugated by anything like material influence, how can His activities and form be conceived to be under the influence of illusory maya, as is the case with the living entities
- Since this universe has no real ultimate existence, the things within it - shortness, differences, grossness, skinniness, smallness, bigness, result, cause, living symptoms, and materials - are all imagined
- Since You are the cause of the cosmic manifestation and You supply its material ingredients without being transformed, You create, maintain and annihilate this cosmic manifestation by Yourself
- Sita was taken by force by Lord Ramacandra, and Ravana and his entire material empire were vanquished
- Siva-jvara said, "A material machine may be gigantic and wonderful, but without the touch of someone conscious and in knowledge, the material machine is useless for all purposes"
- So as soon as you engage yourself in pure devotional service without any material desire, without any material designation, immediately you are liberated. Svarupena avasthiti. That is real situation of our constitutional position
- So just like thief also takes away, but he takes away the valuable things, material consideration, sometimes Krsna also takes away your material valuables just to show you special favor
- So long you are perturbed by material disturbances, you should know that your spiritual life has not begun. This is confirmed in everywhere
- So long you require some material facilities, you'll get material facilities, but that is not solution of the problems of your life
- So many living entities. So we are very small particle, and we have come here in this material world. Just like the Europeans especially, they go to other countries for colonizing to use the material resources for their sense gratification
- So many millions of oceans can be pushed in this space, of material space
- So our movement gives practical proof that there is no impediment of body or mind. That is the proof it is enacted from the spiritual platform wherein there is no distinction of material higher or lower gradation
- So Prahlada Maharaja, therefore, taking courage, that the material qualifications are not assets to approach God, but it is only devotional service, service attitude. "Krsna, or God, I love You. I can sacrifice You... I can sacrifice everything for You
- Sociology, Communism, and this "ism," that "ism," philanthropism, altruism, internationalism, nationalism - many, many duties they have created. That is all material
- Some foolish person says that, "If you are advanced in spiritual consciousness, why you are using material?" But the foolish person do not know that I or you there is nothing material. Material means when you forget the center, then it is material
- Some of the nonsense philosophers, they are identifying the soul with the mind, with intelligence, with ego, but they are all material. The soul is different. So this is daivi prakrti, spiritual nature
- Some of the spiritual atoms, when they want to enjoy independently, they are given the chance of enjoying this material atom. So in the material world it is combination of material and spiritual atoms. In the spiritual world, there is no material atom
- Some stress death and point to the illusory existence of everything material, whereas others stress life, trying to preserve it perpetually and enjoy it to the best of their ability. Both of them are fools and rascals
- Some yogis leave their bodies to go to the higher planetary systems and enjoy the material facilities therein - SB 4.23.14
- Someone may ask, "Then shall we do nothing?" Yes do nothing simply to improve your material position. Whatever material happiness is allotted for you by destiny, you'll get it wherever you are
- Someone may aspire for one of the eight yogic perfections in the mystic yoga process, such as to become the smallest, to become the heaviest, or to acquire anything he desires, but these achievements are material; they are not perfection
- Sometimes avatara is understood to refer to an incarnation who assumes a material form of flesh and bone, but actually avatara refers to one who descends from higher regions
- Sometimes it so happens that if a person sincerely serves the Lord and at the same time maintains material ambitions, the Lord very kindly removes the sources of material happiness
- Sometimes Lord Ramacandra's activities are described in terms of one's own imaginations, speculations or material sentiments. But the characteristics of Lord Ramacandra should not be handled as something imaginary
- Sometimes neophytes, devotees on the lower platform, try to imitate Raghava Pandita on the platform of material purity and impurity. Such imitation will not help anyone
- Sometimes people ask us, "Why are you utilizing material products if you condemn the advancement of material civilization"
- Sometimes we may punish our children by giving them a very strong slap because of love. Similarly, when Krsna kills a demon this killing is not on the platform of material jealousy or envy, but on the platform of affection
- Sometimes we see that when a person is on the platform of material goodness, he is attracted more or less by the cultivation of knowledge
- Sometimes we see that when a person is on the platform of material goodness, he is attracted more or less by the cultivation of knowledge. This is, of course, a better position, for knowledge gives one the preference to accept devotional service
- Spirit is not created at a certain stage of material development. Rather, this material world is manifested only on the basis of spiritual energy. BG 1972 purports
- Spiritual and material categories are made possible by the Supreme Personality of Godhead, but actually there are no such distinctions for the living entities who are eternally engaged in the service of the Lord
- Spiritual consciousness is not dependent on material impediments
- Spiritual energy does not get tired. That is spiritual. When we get tired, that is material. Spiritual means one would not feel tired
- Spiritually, when you get your spiritual body, there is no such material inconveniences. The material inconveniences means so long you have got this material body, you are subjected to birth, death, old age and disease
- Sri Caitanya Mahaprabhu never considered the holy name of the Lord to be a material vibration, nor does any pure devotee mistake the chanting of the Hare Krsna mantra to be a material musical manifestation
- Sri Caitanya Mahaprabhu said, "These ingredients, such as sugar, camphor, black pepper, cardamom, cloves, butter, spices and licorice, are all material. Everyone has tasted these material substances before"
- Sri Caitanya Mahaprabhu would certainly not have liked to hear about marital dealings unless such dealings were exchanged between two Vaisnavas
- Sri Krsna gives an encouraging answer, for He tells Arjuna that even if one sincerely cultivates only 1% worth of spiritual knowledge, he will never fall down into the material whirlpool. That is due to the sincerity of his effort
- Sridhara Swami continued, "I have been cracked to pieces by the smashing wheel of material existence, and because of my various sinful activities while existing in this material world, I am burning in the blazing fire of material reactions"
- Srila Bhaktisiddhanta Sarasvati Thakura comments on this incident as follows: Vaisnavas are all liberated persons, unattached to anything material. Therefore a Vaisnava need not accept the dress of a sannyasi to prove his exalted position
- Srila Bhaktisiddhanta Sarasvati Thakura states that the spiritual mellow can be realized only when one is situated on the transcendental platform beyond the material stage of goodness. That platform is called visuddha-sattva
- Srila Bhaktisiddhanta Sarasvati Thakura: "One should not give up anything connected with the Supreme Personality of Godhead, thinking it material or enjoyable for the material senses." Even the senses, when purified, are spiritual
- Srila Bilvamangala Thakura stated that for persons who engage in the devotional service of the Lord, all material benedictions wait like maidservants
- Srila Rupa Gosvami has compared possessing these bhukti (material) and mukti (liberation) desires with being influenced by the black art of a witch: in both cases one is in trouble
- Srila Rupa Gosvami says in his Bhakti-rasamrta-sindhu (1.2.256): "When persons eager to achieve liberation renounce things which are related to the Supreme Personality of Godhead, though they are material, this is called incomplete renunciation"
- Srila Rupa Gosvami says that the devotee who is always engaged in the devotional service of the Lord is always liberated, regardless of his material situation
- Srimad-Bhagavatam confirms that the highest perfection of religion is that which leads to the devotional service of the Lord, unmotivated and unhampered by material impediments
- Srimati Radharani's love is a highly advanced ecstasy. All Her dealings are completely pure and devoid of material tinge. Indeed, Her dealings are ten times purer than gold
- Sripada Sankaracarya has also stated, narayanah paro 'vyaktat: the Supreme Lord is beyond the material encirclement
- Srutadeva said, "His (Living entity) heart becomes cleansed of all material dust, You (Krsna) gradually become visible there"
- Such a combination of atoms into different bodies creates the calculation of material time. The sun is the central point for calculating all different durations
- Such advancement (of material civilization) has nothing to do with the problems of the living entity entangled within this material world
- Such association (between Krsna & Radharani) have nothing to do with material lust, although it resembles the material union between man & woman. It is only because that similarity is there that such reciprocation is sometimes called, transcendental lust
- Such association (between Krsna and Radharani) loving reciprocation have nothing to do with material lust, although it resembles the material union between man and woman
- Such contract of spiritual wedlock is made on the basis of compatible service of the Lord because such mutual cooperation in serving the advancement of Krsna Consciousness minimizes the illusion of material compatibility and incompatibility
- Such manifestations of the Lord's potencies are eternal and are called nirguna, or free from all tinges of the modes of material nature, even up to the mode of material goodness
- Such people (who are interested in material promotion engage in ritualistic religious ceremonies) generally become impersonalists. They are interested in worshiping Lord Siva or goddess Durga, but their return is one hundred percent materialistic
- Such persons (Those who are thus bewildered are attracted by demoniac and atheistic views) do not know that Krsna's body is not material
- Such persons are described in the Vedic literature as suicidal, because attachment for the material body, its comforts forces the living entity to wander through the process of birth & death perpetually & suffer the material pangs as a matter of course
- Such transcendental reciprocation (between Krsna and Radharani) is not even possible to understand from the platform of material goodness. One has to actually transcend material goodness in order to understand
- Such works (arising from an abuse of the free will of living entity) are all material and are therefore conditioned and directed by the modes of nature. The Personality of Godhead has nothing to do with such works
- Sukadeva Gosvami said to Pariksit, "He (king Bharata) was so very lucky that the goddess of fortune was pleased to offer him all kinds of material concessions, but he never accepted any of these material opulences"
- Sukadeva Gosvami says that in material or sinful life we act in a way in which we are forced to commit sins and suffer as a result. This is so, and if we want to stop this cycle of suffering and victimization, we have to advance in knowledge
- Sukracarya stressed that one's material means of livelihood and one's material reputation, sense gratification and economic development must continue properly
- Sukrta means pious activities. And duskrta means impious activities. On the material level we can be pious or impious. Either we are performing some pious activities, or we are performing some impious activities - or we have a mixture, pious and impious
- Suniti, the real mother of Dhruva Maharaja, embraced the tender body of her son, who was dearer to her than her own life, and thus forgot all material grief, for she was very pleased
- Suppose one has done very marvelous work. So we should not be very much enthusiastic to praise for such work. What is that work? That work is material. It will vanish
- Suppose that by good action I get a good birth, fine bodily features, and a good education. All these good things I may have, but that does not mean that I am free from material pains. The material pains are birth, death, old age and disease
- Sva-dharmam. This is material division. The spiritual is different. So far... I am combination of matter and spirit; so far my body is concerned, there is division. But when I come to Krsna consciousness, it is not like that
- Sweden they are the richest men, but the largest number of suicide cases are there. So this kind of material richness will not help you. That will not help. Actually, practically, we are experiencing. Why their every nation is dissatisfied?
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- Technological advancement has added things like cinemas to the material attractions nature already has to offer, and yet, strangely, these illusory enticements have failed to attract genuine saints and hermits even to this day
- That (freedom from material relations, as well as freedom from the material encagement of the gross and subtle encirclement) is the process of ending material existence
- That is (negation of material inebriety; feeling of eternal existence free from birth, death, old age and disease) the primary conception of impersonal Brahman
- That is meditation: "Where I am? What I am?" So you cannot search out by your material . . . that . . . therefore all these universities, they are setting aside - very difficult subject
- That is our highest achievement (going to the spiritual world). We should not be attracted by anything material, higher or lower, but should consider them all on the same level
- That is Sankara's philosophy: brahma satyam jagan mithya. That is his philosophy. Brahman means that spirit soul, that is fact. And this material external, that is false. A little advanced than the Buddha philosophy
- That is the condition of material existence. All living beings in the material world have taken up the risk of conditioned life by their own selection and are thus entrapped by the laws of material nature
- That is the mission of human life, to uncover ourselves from this material envelopment and come to the spiritual understanding, surrender to Krsna. Life is perfect
- That sacrifice performed for some material end or benefit or performed ostentatiously, out of pride, is of the nature of passion, O chief of the Bharatas. BG 17.12 - 1972
- That special mercy of the power to preach is given to a devotee who does not want anything material from his spiritual master but wants only to serve him. The story of the demon Ravana illustrates this point
- That this minute living spark, the spirit, is not a material thing is proved by the fact that no material scientist has ever been able to create the living spark by any combination or quantity of material substances
- That which is not engaged in the service of the Lord is material, and nothing thus engaged should be given up
- The "material" only exists for those who have forgotten that Nārāyaṇa is the original cause
- The abode of the Lord is not a myth, as is thought by the unbelievers or ignorant people, but one cannot reach there by any material means like a sputnik or space capsule
- The actual import of the verse is that one must see the form of Govinda if one at all wants to forget the nonsense of material friendship, love and society
- The annihilation of the Yadu dynasty was a material show created by the Supreme Lord; otherwise the Lord and the members of the Yadu dynasty are all eternal associates
- The arca-vigraha is an all-spiritual form of the Lord to be perceived by the material devotees; such an arca-vigraha of the Lord is never to be considered material
- The atheistic Sankhyaite philosophers will of course offer their arguments that the material cosmic manifestation is due to prakrti and purusa - material nature and the living entity, or the material cause and the effective cause
- The attachments of the material affinity may be simply changed to the service of the Lord, and thus the treatment of being freed from material attachment begins automatically. The process of liberation is therefore easier through devotional service
- The attempt of the empiric philosophers to understand the Absolute Truth by speculation is always futile because their process of understanding, their objective and the instruments by which they try to understand the Absolute Truth are all material
- The bad leader (in the forest of material existence) is diverted intelligence. Intelligence is meant for Krsna consciousness, but due to material existence we divert all our intelligence to achieve material facilities
- The beginning of love is there in Radha and Krsna, eternal love between Radha and Krsna. So we are also seeking eternal love, but because we are conditioned by the material laws, it is interrupted
- The best path is to transcend all material curses and benedictions and take shelter of the Supreme Lord, Krsna, and remain in a transcendental position
- The best plan is to prepare oneself to return to the spiritual sky after leaving the body. However, if one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers
- The Bhagavad-gita confirms that anyone who understands the transcendental nature of the Lord's appearance, activities and disappearance becomes eligible for freedom from material bondage upon quitting the present material tabernacle
- The Bhagavad-gita says that just as our outer garments are changed, so this body is changed. Yoga means the process of getting out of this material embodiment
- The Bhagavata says that system of religion is the first class wherein love of Godhead is aroused spontaneously without any material impediment. So our movement gives practical proof that there is no impediment of body or mind
- The Blessed Lord said: He who is seated like one unconcerned, being situated beyond these material reactions of the modes of nature-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
- The bliss enjoyed by the Supreme Personality of Godhead cannot be of material composition, like the impersonalist conception of the bliss of Brahman
- The bodies are material productions of different modes of material nature, but the soul and the Supersoul within the body are of the same spiritual quality. BG 1972 purports
- The bodies, dresses, decorations and activities of the damsels of Vrndavana are not of this material cosmic manifestation
- The body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the ksetra-jna, the knower of the field, its proprietor, is different
- The body is considered material, and the soul is considered spiritual. The origin of them both, is the same Supreme Personality of Godhead
- The body is material, but within the body is the soul. This is spiritual understanding. Unfortunately, one who is in ignorance, under the spell of material illusion, accepts the body to be the self. He cannot understand that the body is matter
- The body is material. Therefore all these activities for comforts of the body . . . that is demon, more or less. So cinta . . . the demons, they are anxiety. Everyone has anxiety, but their anxiety, aparimeyam
- The body of a devotee should not be neglected as material. This has been warned by the Gosvamis, that we should not neglect any material thing if it can be used for Krsna Consciousness
- The body of a fully self-realized soul is not accepted as material. Special ceremonies are observed for such spiritual bodies
- The body of a karmi is called material because the karmi, being too absorbed in material activities, is always eager to enjoy material facilities
- The body of Bhismadeva lost its material effects due to being surcharged with spiritual realization, and thus the body was spiritualized as when iron becomes red-hot when in contact with fire
- The bona fide disciple should be inquisitive to understand transcendental subject matter. He must not search out faults among good qualities, and he should no longer be interested in material topics. His only interest should be Krsna
- The boons of the demigods are material and temporary. Both the material worlds and their inhabitants, including the demigods, and their worshipers, are bubbles in the cosmic ocean. BG 1972 purports
- The boy is supposed to lie down on the floor, collect alms for the spiritual master - not that they are trying very hard to make a comfortable material arrangement
- The brahmana family is rich in knowledge, and the ksatriyas and the vaisyas, they are rich in opulence, wealth, material riches. And sudras, they are not rich either in material wealth or in knowledge
- The brahmanas and the sannyasis are expert in the spiritual advancement of society, whereas the ksatriyas or the administrators are expert in the material peace and prosperity of human society. Both of them are the pillars of all happiness
- The brahmanas are always engaged in the devotional service of the Lord: consequently they have no material wants, nor do they possess material things
- The Buddhist theory that the intelligence or consciousness takes place at a certain point of material mixture... But that may be an argument, but actually it is not a fact
- The Caitanya-caritamrta confirms that that which is accepted in this material world to be a benediction and that which is taken to be a curse are both on the same platform because they are material
- The car has a tendency to turn right and left, but one cannot say that the car itself, as matter, turns right and left without the direction of a driver. A material car has neither tendencies nor intuitions independent of the intentions of the driver
- The cause of such gross ignorance is constant engagement by the materialistic man in the matter of artificially increasing material demands. To realize the Supreme Personality of Godhead, one has to purify the materialistic senses by devotional service
- The changes of the body do not affect the soul. The soul does not deteriorate like a tree, nor anything material. The soul has no by-product either. BG 1972 purports
- The common man who has no love for Krsna cannot always think of Krsna; therefore he has to think materially. Arjuna is considering the mode of thinking of the materialistic persons of this world. BG 1972 purports
- The concept of the universal form is material, and the concept of impersonal Brahman is spiritual, but the highest spiritual understanding is the Personality of Godhead
- The conclusion is that if Krsna consciousness is covered by material sins, one can eliminate the sins simply by chanting the Hare Krsna mantra
- The conditioned soul in the material forest is sometimes swallowed by a python or crushed. At such a time he is left lying in the forest like a dead person, devoid of consciousness and knowledge
- The conditioned vital force, the subtle material ingredients (the dravya), and material nature, the eleven senses and five elements (earth, water, fire, air & ether), which are the sixteen ingredients of the body - these are the ingredient aspect of maya
- The consciousness of the Lord is also in the part and parcel, and according to the proportion to which that consciousness is cleared of material dirt, the living entities are differently situated
- The cosmic manifestation is the gross material body of the Supreme Personality of Godhead, who enjoys the taste of the material mellows by expanding His parts and parcels, the living entities, who are qualitatively one with Him
- The covering of the gigantic material feature is accepted by such men with a poor fund of knowledge, and how this is so is explained in the following verse
- The creation of Brahma and dispersion of the material ingredients are called vikalpa, and the creation by Brahma in each day of his life is called kalpa. Therefore each day of Brahma is called a kalpa, and there are thirty kalpas in terms of Brahma's days
- The creator is Parabrahman. Matter is not only subordinate to spirit but is actually created on the basis of spirit. When the spirit soul enters the womb of a mother, the body is created by material ingredients supplied by the mother
- The daityas are devotees of the demigods because they want to derive the greatest possible material facilities from them
- The demigods admitted that although the Lord is apart from the material influence or creation, He nevertheless creates, maintains and annihilates the complete cosmic manifestation by the agency of the demigods
- The demigods are powerful living entities appointed by the Supreme Lord for the maintenance and supervision of all material functions like the heating, watering and lighting of the universe. BG 1972 purports
- The demigods concern themselves with the spiritual upliftment of human society, whereas the demons are concerned with physical and material upliftment
- The demigods prayed - Impersonalists think that Your (Krsna's) many names or forms are according to a particular type of work and quality because they accept You from the position of a material observer
- The demigods said: Impersonalists think that Your many names or forms are given according to a particular type of work and quality because they accept You from the position of a material observer
- The demigods, being like other living entities in the material world, are all liquidated at the time of the annihilation of the material structure. They are themselves unable to get liberation, and what to speak of giving liberation
- The demoniac conclude that the world is phantasmagoria. There is no cause, no effect, no controller, no purpose: everything is unreal. They say that this cosmic manifestation arises due to chance material actions and reactions. BG 1972 purports
- The demons possess wonderful and supernatural powers to create material wonders. But they are always disturbing elements of the society
- The demons, the Raksasas, can neither see nor touch the Supreme Lord, although they may superficially think that they are striking the Lord's transcendental body with their material weapons
- The desire of the impersonalist to merge into the existence of Brahman is also material because such an impersonalist wants to gratify his senses by merging into the existence of Krsna instead of serving His lotus feet
- The devotee's prayer continues, "I do not ask You for liberation or any material facility up to the point of liberation. What I want as Your favor is that I may always think of Your form as I see You now as Damodara"
- The devotees are above this material goodness and badness. They are progressive on the path of transcendence, and therefore they have no desire for anything material
- The devotees are situated in liberation (brahma-bhuyaya kalpate (BG 14.26)), and therefore they cannot be called back to their material homes and materialistic activities
- The devotees in the KC movement are preaching all over the world in accordance with the order of Sri Caitanya Mahaprabhu. They have to meet many karmis, but by the mercy of Sri Caitanya Mahaprabhu, they are unaffected by material influences
- The devotees, they do not want anything material. They are not captivated by so-called followers. No. Na dhanam na janam - janam means followers - na dhanam na janam na sundarim kavitam va jagadisa kamaye
- The devotee’s activities are freed from material effects, and so they are no longer in the category of karma-phalam, or fruitive activities
- The difference between self-realization and material illusion is to know that the temporary or illusory impositions of material energy in the shape of gross and subtle bodies are superficial coverings of the self
- The different kinds of material paraphernalia or physical elements are also gradually transformed into spiritual understanding because ultimately there is no difference between material and spiritual qualities
- The director of the fire element is the controlling deity, or the adhidaiva. The speeches delivered are adhyatma, or bodily functions, and the subject matter of the speeches is material productions, or the adhibhuta principle
- The division of work must be there; otherwise the society cannot go on very nicely. If everyone is brahmana, not interested in anything material or simply . . . because it is, after all, material world
- The duty of a human being is to understand that since he is essentially spirit, he must abide by the spiritual tendency and not be carried away by material tendencies
- The Earth personified continued, "Yet since You (Krsna) are transcendentally situated, nothing material can be identified with Your personality"
- The earthen pot or water jug may be broken or transformed into another shape, such as that of a dish or bowl, but the ingredient, or the material basis, namely the earth, continues to be the same
- The effects of war or pitched upheavals touch the body only and not the soul, much as the effects of a sumptuous feast touch the hunger of the stomach only and not that of the mind. None of these material effects ever touches the eternal living entity
- The eight ingredients make up the material nature, or the Supreme Lord's external potency. These material ingredients - earth, water, fire, air, and so on - are devoid of any free will, and so they are known as the Lord's inferior energy
- The erotic principles of amorous love reflected in mixed material values are perverted reflections of the reality of spirit, but one cannot understand the reality unless one is sufficiently educated in the spiritual science
- The exalted position of the speaker and the audience will be explained very nicely in the next verse (of SB 10.1.16). Krsna-katha is so enlivening that Maharaja Pariksit forgot everything material, even his personal comfort in relation to food and drink
- The existential sandhini-sakti in the external potency similarly expands all the variegatedness of the material cosmos, from which we can have a glimpse of the spiritual field
- The false ego created by material contact is then gradually vanquished, & this dismantling of false egoism causes liberation from all material designations & renewed awareness of our relationship with the Absolute Truth. This is called liberation in life
- The false ego, under the influence of material illusion, thinks, "I am matter, and material acquisitions are mine." BG 1972 purports
- The father is a soul, I am soul, my brother is a soul, so we are related on the spiritual platform in relationship with God because soul is not matter. Our material father is... Material father means we see the material body
- The field of material nature is the arena of the activities of fruitive actors, and since the material field is externally related with the Supreme Personality of Godhead, it is also eternal
- The fine and immeasurable anti-material particle is always indestructible, permanent and eternal. After a certain period, however, its encagement by material particles is annihilated
- The first letter, pa, comes from the word parabhava, which means "defeat." In this material struggle for existence, we are simply meeting defeat
- The forms of the living entities in this world are embodied in material nature, and they work like any material machine
- The fruitive workers' attempt to attain to the heavenly planets is nothing more than a phantasmagoria for the devotee. After all, the heavenly planets are material, and in due course of time they will all be dissolved
- The functions of the mind are thinking, feeling and willing. When the mind is materialistic, or absorbed in material contact, it acts for material advancement of knowledge, ending in discovery of nuclear weapons
- The glories and pastimes which are broadcast by the instrument of Narada are also transcendental, without a tinge of material inebriety
- The great sage Vyasadeva, who was fully equipped in knowledge, could see, through his transcendental vision, the deterioration of everything material, due to the influence of the age
- The great spiritual energy known as mahamaya, the superintendent of the material world, and the material departmental directors, the demigods, as well as the products of external energy of the God, are but perverted reflections of the opulence of the God
- The heavenly planets are also material, and there is competition - no businessman wants another businessman to exceed him. Fearing that Visvamitra Muni would actually depose him, Indra sent one heavenly society girl, named Menaka, to allure him sexually
- The highest blunder committed by the impersonalist is to think that when the incarnation of God comes, He accepts a form of matter in the mode of goodness. Actually the form of Krsna or Narayana is transcendental to any material idea
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness. Actually, the form of Krsna or Narayana is transcendental to any material idea
- The human form of life is not meant for struggling hard to solve the material problems which even a hog, a stool-eater, can solve
- The husband's duty is to give the wife all protection, even from the material maya, and the wife's duty is to see to the personal comforts of the husband
- The idea is that provocation and misunderstanding may remain between one man and another. But our staunch faith in Krishna Consciousness may not allow any material disruption. Please therefore try to be sympathetic with any person even if they differ
- The identity of the living entity is never impersonal or formless; on the contrary, it is the material dress that is formless and that takes a shape according to the form of the indestructible person
- The impersonalists take Brahma to be the root of this material tree. BG 1972 purports
- The impersonalists take Brahman to be the root of this material tree, and from the root, according to Sankhya philosophy, come prakrti, purusa, then the three gunas, then the five gross elements, then the ten senses, mind, etc
- The impersonalists who try to avoid everything material may undergo severe austerities, but they miss the opportunity of being engaged in the service of the Lord. Thus their renunciation is not sufficient for perfection
- The impersonalists, who try to lose their individuality, also lose both material and spiritual pleasure. The last destination of the Buddhist philosophers is to become just like a stone, which is immovable and has neither material nor spiritual activity
- The individual particle of spirit soul is a spiritual atom smaller than the material atoms, and such atoms are innumerable. BG 1972 purports
- The individual soul and the Supreme Lord are not separated as in material differentiation
- The individual soul finally changes the body itself in transmigrating from one to another. And since it is sure to have another body in the next birth, either material or spiritual, there was no cause for lamentation by Arjuna on account of death
- The inferior energy, which is material, forms the body of the tree; however, within the tree is the living entity, the spiritual spark, which is part and parcel of Krsna
- The influence of time is exhibited by the symptoms of birth, death, old age and disease, and these four principles of material conditions are present everywhere in any part of the material cosmos up to the planet Brahmaloka
- The inhabitants of the Jana, Tapas and Satya lokas are the most pious persons in the material world, but because those planets are situated in the material world, there are so many material impurities there also
- The interpretations of this great book of knowledge have so grossly been distorted that every student of the Bhagavad-gita is still in the same darkness of glaring material reflections. Such students are hardly enlightened by the Bhagavad-gita
- The introspective man is always indifferent to materialistic happiness and distress. He goes on with his self-realization activities undisturbed by material reaction. BG 1972 purports
- The jivas, or living entities, are now detached from the whole due to material contact. It is therefore necessary for us to strive to attach ourselves again through the latent Krsna consciousness that is within us
- The jnanis, the salvationists, who have become frustrated in enjoying the material resources, want to become one with the Supreme Personality of Godhead or merge into the impersonal effulgence
- The Kali is not transcendental. Kali is material
- The karmis view the formalities as a means of advancing in religion, economic development, sensual satisfaction and liberation. Although these are only material results of following religious principles, the karmis consider them everything
- The kasaya, or saffron loincloth of a sannyasi, indicates freedom from all attractive material garments, and thus he (Maharaja Yudhisthira) changed his dress accordingly
- The King (Anga) began to think in terms of attachment and detachment from one's material home
- The kings said, "We now understand that such elevation (by performing great sacrifices) to a higher material standard may sound very relishable, but actually there cannot be any happiness within this material world"
- The krsna-sankirtana, although it is transcendental, but people, not all people... Those who are simple, they can take, but those who are covered with the material dust, they cannot take it
- The ksatriya kings were mostly staunch Vaisnavas, worshiping Lord Visnu in either the Radha-Krsna or Laksmi-Narayana form; still, for their material welfare they used to worship goddess Durga
- The less intelligent man is surprised to see the wonderful actions of material phenomena, as the aborigines are fearful of a great thunderbolt, a great and gigantic banyan tree, or a great lofty mountain in the jungle
- The liberated person has no attachment for anything material or for sense gratification
- The living being has his spiritual form beyond this gross material or subtle psychic existence. The gross body and psychic functions cease to act as soon as the living being leaves the visible gross body
- The living being in the conditioned state of material existence is subjected to many transmigrations by continuous changing of the material body. But what are the causes of the material embodiment of the part and parcel of the Lord?
- The living being is by constitution transcendental to material encagement, but he is now imprisoned by the external energy, and therefore he thinks himself one of the material products
- The living beings who are encaged in the material tabernacle are constantly seeking enjoyment, but they are seeking it on the wrong platform
- The living entities are called marginal energy, and the material cosmic manifestation is the action of the external or material energy. Then there is the spiritual world, which is a manifestation of the internal energy
- The living entities are factually beyond this covered inferior energy. They have their pure spiritual existence and their pure identity, as well as their pure mental activities. All of them are beyond the manifestation of this material cosmos
- The living entities are the enjoyers of the material ingredients, time, modes, etc., because they want to lord it over the material nature
- The living entity can be liberated from the material condition at any moment, provided that he wishes to do so. The material environment is called maya
- The living entity can live merely by his own power, without the help of skin, marrow, bone, blood and so on, because it is said, asango'yam purusah - the living entity has nothing to do with the material covering
- The living entity does not know that he is not at all a material product but is spiritual. His real identity thus being lost, he struggles very hard in the material world, & the Hare Krsna movement, or KCM, is trying to revive his original consciousness
- The living entity has no true relationship with the material body he gets from his material father and mother. He is part and parcel of the Supreme Lord, but he is allowed to go through different bodies
- The living entity in this frightful condition of life, bound by seven layers of material ingredients, prays with folded hands, appealing to the Lord, who has put him in that condition
- The living entity is eternal, but because of his accepting nonpermanent things, misidentifying his interest, he is put into ignorance, and therefore he suffers material pangs
- The living entity is part and parcel of the Lord; therefore he is spiritual in quality. The living entity is never material, and his material conception is simply a mistake due to forgetfulness. He is as brilliant as the Supreme Personality of Godhead
- The living entity is sanatana, eternal. Because he cannot be killed by any weapon, burnt into ashes by fire, soaked or moistened by water, nor dried up by air, he is considered to be immune to material reactions
- The living entity misunderstands himself to be a material product. This means that the present perverted way of thinking, feeling and willing, under material conditions, is not natural for him
- The living entity should know that his only real concern is how to get free from material contact, for by absorbing his mind in material activities he takes material bodies again and again
- The living entity who has become satya-drk, who realizes his position in relationship with the Supreme Personality of Godhead, may remain apparently merged 1) in the five elements of matter, the five material sense objects
- The living entity's actual position is realized when he is liberated from all material ideas, including the conception of his becoming one in all respects with God. BG 1972 purports
- The living entity, the soul, is within the material covering of the mahat-tattva, ego and panca-tanmatra, the five objects of sense gratification. When these seven are in proper order, the living entity is in a mood of pleasure
- The Lord (Krsna) is described in the Brahma-samhita as infallible (acyuta), which means that He never forgets Himself, even though He is in material contact. BG 1972 purports
- The Lord accepts the material energy for His material pastimes in creation, maintenance and dissolution. But the conditioned soul is covered; he cannot understand that beyond this material energy there is the Supreme Personality of Godhead
- The Lord appears as the son of His devotee by His param bhavam. The word bhava refers to the stage of pure love, which has nothing to do with material transactions
- The Lord as Paramatma is present both in the outcaste and in the brahmana, although the body of a brahmana and that of an outcaste are not the same. The bodies are material productions of different modes of material nature. BG 1972 purports
- The Lord Caitanya told Sanatana: Your identity is that of eternal servitor of the Supreme Lord Krsna. Your position is that you're transcendental. The superior energy of Krsna is spiritual in constitution, and the inferior external energy is material
- The Lord can act without regard to material impediments or inconveniences, but to prove that He (Lord Ramacandra) is the SP of Godhead and was not merely advertised as Godhead or elected by popular vote, He constructed a wonderful bridge over the ocean
- The Lord can be known only by the sincere mood of eagerness for service, and not by any amount of material qualification as scientist or speculative philosopher or by attainment of mystic powers. This fact is clearly corroborated in the Bhagavad-gita
- The Lord can see with His ears. The material ear can hear but cannot see, but we understand from the Brahma-saṁhitā that the Lord can also see with His ears and hear with His eyes. Any organ of His transcendental body can function as any other organ
- The Lord does not want any one of His innumerable sons (the living entities) to remain in the material world of threefold miseries to perpetually suffer the material pangs of birth, death, old age and disease
- The Lord does not want His sons, the living beings, to suffer the threefold miseries of life. He desires that all of them come to Him and live with Him, but going back to Godhead means that one must purify himself from material infections
- The Lord existed before the material creation; therefore the material ingredients, nature and the living entities all emanated from Him, and after dissolution they rest in Him
- The Lord has form, otherwise how can it be stated here (in SB 3.24.31) , tany eva te 'bhirupani rupani bhagavams tava: "You have Your forms, but they are not material. Materially You have no form, but spiritually, transcendentally, You have multiforms"?
- The Lord infuses the material ingredients with His own creative potency. Then, by the power of the Lord, creation takes place
- The Lord is addressed as prasanta, completely peaceful, free from the disturbances of material existence. The Supreme Lord has no material name or form; only the foolish think that the Lord's name and form are material
- The Lord is expert at guiding a pure devotee, who is not at all anxious for material superiority
- The Lord is like the sun; the sun's appearance means immediate dissipation of darkness, or ignorance, and the Lord's appearance within the mind of the devotee can at once drive away the miserable material effects
- The Lord is very kind and He awards right understanding of His transcendental Supreme Personality to His faithful devotee. And there is no such thing as material pangs for such a pure devotee of the Lord, because the Lord protects His devotees
- The Lord never says that one can understand Him by performing mystic yoga or by philosophically speculating. Bhakti is above all such material attempts
- The Lord said, "When they (pure devotees) are not interested even in these liberated positions, you can know how little they care for material opulences or material liberation"
- The Lord says that even the topmost planet, known as the Brahmaloka or Satyaloka, (and what to speak of other planets, like the heavenly planets) is not a happy land for residential purposes, due to the presence of material pangs
- The Lord sometimes offers benedictions to the neophyte devotees who have not yet understood that material facilities will not make them happy
- The loving affairs of Radha and Krsna is not ordinary, these material loving affairs, although it appears like that
- The mahat-tattva, or shadow of pure consciousness, is the germinating place of all creation. It is pure goodness with the slight addition of the material mode of passion, and therefore activity is generated from this point
- The manifestation of the internal energy of the Lord is the inconceivably variegated spiritual world, the manifestation of the marginal energy comprises the living entities, and the manifestation of the external energy is the material cosmos
- The master of the senses is Hrsikesa, Lord Krsna. Therefore, the senses should always be engaged in His service. As for material reputation, there were many demons like Ravana who wanted to go against the laws of material nature, but they all failed
- The material attempt changes from one position to another, and no one actually gains relief from the struggle for existence. The only resort is the lotus feet of a bona fide spiritual master, and, through him, the lotus feet of the Lord
- The material body, made up of material ingredients such as earth, water, fire, and air, is mortal. Similarly, because this material universe is an amalgam of earth, water, fire, air, etc., it is also transitory
- The material color of the mind is changed when one washes it from contaminations of life-breathing and thereby frees it from the contamination of repeated births and deaths and situates it in pure spiritual life
- The material cosmic manifestation is an exhibition of the external energy of the Supreme Personality of Godhead, but because dull matter cannot work independently
- The material cosmos displays the external energy, in which the conditioned living beings are provided all liberty to go back to the Personality of Godhead after leaving the material tabernacle
- The material cosmos is composed of twenty-four elements: the five gross material elements, the three subtle material elements, the five knowledge-acquiring senses, the five active senses, the five objects of sense pleasure, and the mahat-tattva
- The material Cupid increases the attraction of the external flesh and body, but the spiritual Cupid increases the attraction the Supersoul exerts upon the individual soul
- The material Cupid represents the attraction of the external flesh and body, but the spiritual Cupid is the attraction by which the Supersoul attracts the individual soul
- The material defects of mistakes, illusions, cheating and sensory inefficiency do not exist in the words of the Supreme Personality of Godhead
- The material energy is a covering of the spiritual spark, but in the absence of that material covering, the living beings in Vaikunthaloka are never forgetful of their identities
- The material energy means these eight kinds of material elements. Bhumir apo 'nalo vayuh: earth, water, fire, air, sky, mind, intelligence, and ego. These are all material
- The material father and mother are important only if they are interested in educating their son to become free from the clutches of death
- The material household is actually a hole of fruitive activity. To earn a livelihood one engages in different industries and trades, and sometimes one performs great sacrifices to go to higher planetary systems
- The material ingredients are a manifestation of maya as pradhana. In other words, when the three qualities of maya are in a dormant stage, they exist as prakrti, avyakta or pradhana
- The material ingredients are activated by the force of time, and thus the three material modes of nature are manifested
- The material means sex desire. That's all. The woman is hunting after man, and the man is hunting after woman. Either in human society or bird society or beast society or dog society or cat society, the principle is sex
- The material mind of the living entity develops when the Supersoul sits on his heart, after which the mind, the controlling deity (moon), and then the activities of the mind (namely thinking, feeling and willing) all take place
- The material nature, known as maya, is both the material and efficient cause of the cosmos, but in the background the Lord is the consciousness for all activities
- The material pangs are inevitable as long as we exist within the material world, but a devotee does not divert his attention to such actions and reactions, which are the results of pious and impious activities
- The material situation is so stringent that without working, you cannot live
- The material voice, or the energy of taking in foodstuff, is generated originally from the Lord; such actions are but perverted reflections of the original reservoirs - the transcendental situation is not without spiritual variegatedness
- The material way of thinking is one minus one equals zero; but spiritually it is not like that. Spiritually, one minus one equals one, and one plus one equals one also
- The material world is a creation of our mental concoctions. We have come to this material world to enjoy material resources, and by mental concoction we discover many, many objects of enjoyment
- The material world, or material existential life, is filled with threefold miseries: miseries pertaining to the body and mind, miseries pertaining to natural disturbances and miseries inflicted by other living entities
- The materialist refuses the company of a narayana-parayana, although he is envious of the devotee’s material situation
- The materialistic men struggle to live long under great difficulty to try to make a permanent settlement in the material environment, and everything is defeated at the moment of their death
- The materialistic theory that there is no soul and that a child is born simply by material combination of the sperm and ovum is not very feasible. It is unacceptable
- The materialists, in material consciousness, are engaged in producing so many things in the name of economic development. They think that by advancing in satisfying the material needs of man they will be happy
- The materially absorbed conditioned soul can be cured by Krsna consciousness as set forth here in the Gita. This process is generally known as yajna
- The maya is so strong that as soon as I am sitting in a solitary place, then I'll think of money and women. Therefore we should live always in assembly and chant Hare Krsna and save ourself from the danger of material falldown
- The Mayavadi may argue that the individuality spoken of by Krsna is not spiritual, but material. Even accepting the argument that the individuality is material, then how can one distinguish Krsna's individuality? BG 1972 purports
- The Mayavadi means that Krsna, or the Supreme Personality of Godhead, His name, His fame, His quality, His entourage - everything belonging to Krsna - these philosophers, followers of Sankaracarya, they believe they are maya. Maya means this material
- The Mayavadi philosopher thinks that if Krsna has become everything, then where is the possibility of Krsna here, apart? This is complete rascaldom because it is thinking in a material way. There is no spiritual knowledge
- The Mayavadi philosophers are completely unable to conceive of a spiritual body. They say that the spirit is always impersonal, and whenever they see something personal, they take it for granted that it is material
- The Mayavadi philosophers think that if Krsna is everything, then Krsna's separate identity is lost. That is material thinking
- The Mayavadi philosophers, impersonalists, they want not only extinction of these material pangs but they want to be situated in spiritual consciousness only
- The Mayavadis cannot understand this transcendental form (of Krsna), for they think that it is material
- The meaning of everything is received through the air through sound vibration. The vibration may be material or spiritual, but without sound vibration no one can understand the meaning of anything
- The messenger said, "We have been entangled in the network of material reactions due to our ignorance"
- The mind is described here (SB 5.11.7) as para-avara, para means transcendental, and avara means material. When the mind is engaged in the Lord's service (sa vai manah krsna-padaravindayoh (SB 9.4.18)), it is called para, transcendental
- The misuse of independence is the cause of his (the living entity's) material strife in the conditioned nature. The Lord, therefore, is always giving instruction from within and from without. BG 1972 purports
- The mode of passion is born of unlimited desires and longings, O son of Kunti, and because of this the embodied living entity is bound to material fruitive actions
- The modern demons are the harmful material scientists who create some material wonders for disturbance in the society. For example, the creation of nuclear weapons has caused some panic in human society
- The modern scientists, they are giving us so many facilities to get out of some material difficulties but that is temporary. That is not actually vimukti. Actual vimukti is to get freedom from birth, death, old age, and disease
- The modes of material nature (goodness, passion & ignorance), as well as material time, have no influence on the Vaikuntha planets. On those planets the liberated associates of Krsna live eternally, & they are worshiped both by the demigods & the demons
- The money belongs to Krsna. So if you spend it for Krsna, then it is spiritual. And if you spend for your benefit, that is material
- The more one spiritually advances by devotional service to the Lord, in exchange for his temporary possessions, the more one is freed from the attachment of material illusion
- The more they (Modern scientists) can dominate the material laws, the more advanced they think they are. Dhruva Maharaja's propensity in the beginning was like that
- The more you become spiritualized, so the material heaviness is diminished
- The mother material nature, or Durga-devi. Durga means the superintendent of this prison house, material, Durga. Dur-ga: "You cannot go out." That is called durga. Durga means fort also. Very difficult, dur-ga, to go out
- The mutual attachment between the Supreme Lord and His devotee is never to be considered material. It always exists as a transcendental fact
- The needy pious man prays to God for a better standard of life, and the pious man who has fallen into material difficulty prays in order to get rid of his trouble
- The next impediment Srila Rupa Gosvami mentions is prayasa, endeavoring very hard for material things. A devotee should not be very enthusiastic about attaining any material goal
- The nondevotee rejects prasadam as material
- The nondevotee, however advanced he may be in material qualifications by education and culture, lacks in godly qualities. BG 1972 purports
- The nonmaterial particle, which is the living entity, influences the material particle to work. This living entity is always indestructible
- The offenses against the holy name are as follows: (8) to compare the chanting of the holy name with material piety, (9) to be inattentive while chanting the holy name, and (10) to be attached to material things in spite of chanting the holy name
- The opulence Lord Siva possesses is enjoyable in renunciation and love of God, not in material exhibition of sense gratificatory methods. Such opulences are possessed by personalities like the Kumaras, Narada and Lord Siva, not by others
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The original fact is in the Absolute Truth (material sex life is but a perverted reflection of the original fact), and thus the Absolute Truth cannot be impersonal. It is not possible to be impersonal and contain pure sex life
- The pastimes and manifestations of the Lord in the material world are not at all material; they belong to the pure transcendental state
- The pastimes of the Lord there (in Vrndavana-dhama) are also spiritual. None are material
- The perfection of science will occur when it is possible for the material scientists to know the qualities of the anti-material particle and liberate it from the association of nonpermanent, material particles
- The Personality of Godhead appeared in Vrndavana as the son of mother Yasoda, who bound the Lord with rope just as an ordinary mother binds a material child
- The Personality of Godhead, who is fully cognizant of everything in His creation, informs us in our best interest that we must desire to get rid of this material existence. We must detach ourselves from everything material
- The personified vedas continued, "Unless they (great mystic yogis) take shelter of a bona fide spiritual master they fall victim to the material influence and are never successful in their attempts at self-realization"
- The policy of trying to satisfy material desires by catering to one's material demands will never be successful. In modern civilization, everyone is engaged in economic development, which is another way of constantly dropping fat into the material fire
- The potency that overcomes the Supreme must be purely spiritual. Such a potency cannot be anything of the material manifestation. The bliss enjoyed by the Supreme Personality of Godhead cannot be of material composition
- The practical experience of Maharaja Pariksit is disclosed herein (SB 2.4.5), revealing that transcendental topics of the Lord act like injections when received by the sincere devotee from a person who is perfectly uncontaminated by material tinges
- The prakrti is the external energy of the Supreme Lord, and the purusa is the Supreme Lord Himself, and that is explained in Bhagavad-gita. Since this manifestation is material, it is temporary. BG 1972 purports
- The presence of the soul is perceived by consciousness, and one must purify his consciousness from material to spiritual, or, in other words, to Krsna consciousness. That which is spiritual is eternal, and that which is material is temporary
- The press must work on continuously, and we shall produce immense literature. If the press goes on nicely, I shall be able to give you material for publishing a book every two months
- The principle of hearing to properly utilize preconceived materials is applicable to spiritual paraphernalia as well. We must hear from the proper spiritual source
- The principle of life should be to decrease the degree of material intoxication which leads one to be more and more illusioned about the aim of life. Grossly illusioned persons are quite unfit for entrance into the kingdom of God
- The process is easy and helpful. It is simply to chant the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Caitanya has recommended that one be callous to the material ups and downs
- The process is easy and helpful. It is simply to chant the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Caitanya has therefore recommended that one be callous to the material ups and downs
- The processes for increasing detachment from material affinities are explained in verse 36 - SB 3.32
- The psychology means the subtle material elements. It is material; it is not spiritual. It is subtle
- The punishment awarded by the Supreme Personality of Godhead cannot be compared to even the greatest benefit awarded by one's material father, mother, brother or friend
- The pure devotee is never interested in material topics. Sri Caitanya Mahaprabhu has strictly prohibited His devotees to talk about worldly matters. Gramya-varta na kahibe - CC Antya 6.236
- The purport is that Krsna is not impersonal. He has all the desires that are manifest in the perverted reflection within this material world. However, the qualities are different - one is spiritual, and the other is material
- The purpose of opening so many centers of Krsna consciousness is to give chance to these forgotten men, Krsna consciousness. It is not a business. It is a charitable institution. It is hospital to cure the material disease
- The qualities in Vaikuntha are a manifestation of God’s internal potency, and therefore they are purely spiritual and transcendental, with no trace of material infection
- The question may be raised here (SB 4.20.14) that if everyone engaged in spiritual activities to attain salvation and became indifferent to the activities of the material world, then how could things as they are go on
- The quivering quality of material existence, which comes from identification with matter or from thinking oneself, under the material influence of philosophical speculation, to be God, can be eradicated by devotional service to the Lord
- The Radharani is the manifestation of Krsna's pleasure potency. Krsna, when He wants to enjoy, He does not enjoy anything material. He expands His energy, potency. That is Radharani
- The real business is that we have to withdraw our attraction for this material... That they do not know. I am a spirit soul
- The real enjoyer is that small spiritual spark within you. That spiritual spark has got the potency of enjoyment, but that is not being manifested on account of being covered by this material tabernacle, and therefore this enjoyment is not perfect
- The real scientific method is that the life which is in contact with this matter, he's suffering. And the real, I mean to say, enjoyment or peaceful life is to get him out of this condition of material contact
- The real situation is that the body of the conditioned soul, even if he has a large accumulation of material goodness, is material, whereas Krsna's body is never material; it is transcendenta
- The relationship between husband and wife in any society, whether higher or lower than human society, is nothing but the same relationship between he-goat and she-goat, for the material relationship between man and woman is one of sex
- The result of advancement in spiritual knowledge is not material improvement, but Sri Caitanya Mahaprabhu advised Gopinatha Pattanayaka how to use material opulence without incurring reactions to sinful life
- The result of material sacrifice goes to the Supreme Personality of Godhead, Narayana. Lord Krsna says in Bhagavad-gita (BG 5.29), bhoktaram yajna-tapasam: He is actually the enjoyer of all sacrifices. His name, therefore, is Yajna-purusa
- The resultant artificial faith and existence are only material. BG 1972 purports
- The ritualistic performances of sacrifice are meant for material economic development; in other words, they are meant to keep the body in good condition for cultivation of spiritual knowledge
- The root of this material existence grows upward. This means that it begins from the total material substance, from the topmost planet of the universe. From there, the whole universe is expanded, with so many branches. BG 1972 purports
- The Sankhya philosophy of the atheist Kapila, which is a material philosophy, is simply the study of the twenty-four elements
- The sannyasi dress is actually an attraction for material formality. Sri Caitanya Mahaprabhu did not like such formality, but He wanted the essence of it - service to Mukunda. Such determination in any condition is paratma-nistha. That is required
- The science of anthropology is based on this philosophy. Currently, many pseudo-religions - now becoming fashionable in America - are adhering to the nihilistic nondevotional Buddhist sects. BG 1972 purports
- The scientist, they are finding out so many miracles within the atom, but here Vedic information is that within the atom there is God. Find out God. Without God, without the spirit, nothing material can develop
- The scientists explain the material functions by so many technological terms of material law, but such blind scientists forget the lawmaker
- The seed is the spirit soul, and by material contact it is covered by finer body - intelligence, mind and ego. And according to the quality of that ego, we develop different kinds of this material gross body
- The self-realized brahmana Jada Bharata said: Among the various material combinations and permutations, there are various forms and earthly transformations. For some reason, these move on the surface of the earth and are called palanquin carriers
- The separated parts and parcels have different positions in the estimation of material powers, and some of them are like Kala-bhairava, Smasana-bhairava, Sani, Mahakali and Candika
- The sex drive is so strong in the living entities that the whole material world is running on sex attraction only, and it is due to sex attraction that one remains in the material world and is obliged to accept different types of bodies
- The sex life is very strong in this material . . . in this age. But sex life should be regulated. Not that anywhere and everywhere, or any time. Therefore the population is unwanted population. One irregular sex life produced the Hiranyakasipu
- The sincere earnestness is the only qualification that can lead one to the highest perfectional stage of life, and unless and until such real earnestness is aroused, there is a difference between cleanliness or uncleanliness, in the material estimation
- The sky enters everything material, yet it is far away from us
- The small spiritual spark, the living entity, very small, we cannot even imagine with our material brain. It is one ten-thousandth part of a point. We, in the material world, we cannot measure the length and breadth of point
- The so-called leaders of men in the modern age are attached by national consciousness, but they do not know that such false consciousness is also another designation of the materially conditioned soul
- The so-called leaders or learned scholars, they utilize Bhagavad-gita for material end. This is going on. Just like our big leader, Gandhi. He was supposed to be very strict follower of Bhagavad-gita, and he has never instructed about spiritual life
- The so-called rascal scientists, they'll never accept that within this body there is the soul, because they're always thinking there is no such thing as soul; only the material, that's all. This is illusion
- The soul and Supersoul both live within the heart. The individual soul is liberated when it comes out of the material heart or cleanses the heart to make it spiritualized
- The soul travels by its own strength and not with the help of any kind of material vehicle
- The specific significance of the (Sudharma) assembly house was that anyone who entered it would be freed from the six kinds of material pangs, namely hunger, thirst, lamentation, illusion, old age and death
- The SPG has no material birth, activities, name, form, qualities or faults. To fulfill the purpose for which this material world is created and destroyed, He comes in the form of a human being like Lord Rama or Lord Krsna by His original internal potency
- The spirit soul is dependent on the Supersoul, who is present even within the atom. Therefore, since anything, material or spiritual, is completely dependent on the Supreme Lord, the Supreme Lord is referred to here as bhutavasa
- The spirit soul is eternal, being freed from waste and change, which take place because of the material body
- The spirit soul is so small that it is impossible to kill him by any material weapon, as is evident from the previous verses (before BG 2.19). Nor is the living entity killable because of his spiritual constitution. BG 1972 purports
- The spirit soul is transcendental to all material calamities; therefore, the so-called calamities are called false
- The spirit soul, although now overpowered by the sleep of material contact, can be revived by this transcendental sound vibration of Hare Krsna (mantra) is simply an address to the Supreme Lord and His energies
- The spirit, spirit soul, is active. You cannot stop it. You cannot stop it. Now it is acting through these coverings of material, matter, therefore it is imperfect activities. But if the activity is uncovered by material things, that is real activity
- The spiritual master, the Vedic injunctions and the Lord Himself from within-all guide the devotee in full strength. In this way there is no chance for a devotee to fall again into the mire of material illusion
- The spiritual world is transcendental even to material goodness and thus is unchangeable
- The strict followers of the karma-kanda portions of the Vedas perform various sacrifices for worship of different demigods in order to achieve particular material results
- The subtle and gross cosmic manifestation is material, but nevertheless it is nondifferent from the Supreme Personality of Godhead because He is ultimately the cause of all causes
- The subtle science of chanting hymns is also material, but it has yet to be known by the modern material scientists. Subtle material science is not spiritual, but it has a direct relationship with the spiritual method, which is still subtler
- The sufferings of human society cannot be counteracted by material plans. The only way suffering can be mitigated is by Krsna consciousness
- The sun always shines brilliantly and is not affected by clouds or darkness. Similarly, the Supreme Personality of Godhead is always present in His spiritual energy and is not affected by the material emanations
- The sun is the cause of all material shapes and forms, for it is due to the sun that integration and disintegration of material elements take place
- The sunshine which we daily see, it is not a homogeneous mixture. There is molecules, very small, shining particle. So we are like that, a very small... As there are atoms, material atoms - nobody can count - similarly, we are atomic sparks of God
- The Supersoul and soul both are unchanged. The difference is that in material contact, the soul appears to be changed. But the Supersoul is not affected by material contamination, therefore there is no sign of change
- The Supreme Brahman emanates from the Supreme Personality of Godhead and expands like the sky. Although untouched by anything material, it exists within and without
- The Supreme Lord enters the material cosmos and causes creation, maintenance and destruction in their due course, whereas the part-and-parcel living entity enters the material elements and has his material body created for him
- The Supreme Lord gives the living entity a chance to enjoy in this material world as he desires, but He openly expresses His own desire that the living entity give up all material aspirations, fully surrender unto Him and return home, back to Godhead
- The Supreme Lord is the supreme controller. The material activity of the living being is beginningless, but it can be rectified by transferral into the spiritual quality. Thus it can cease its material qualitative reactions
- The Supreme Personality impregnates that total substance, and thus innumerable universes become possible. This total material substance, the mahat-tattva, is described as Brahman in the Vedic literature. BG 1972 purports
- The Supreme Personality of Godhead appeared on the full-moon day as Gauracandra, or the spotless transcendental moon. The material moon has spots on it, but on the transcendental moon, Gauracandra, there are no spots
- The Supreme Personality of Godhead has nothing to do with the human secretions of sexual intercourse. He is always completely aloof from such material combinations
- The Supreme Personality of Godhead is actually realized in the vision of a material philosopher and scientist through the manifestations of His material energy
- The Supreme Personality of Godhead is described in this verse (SB 7.5.41) as anirdesye. We cannot understand Him to be in a particular place, for He is all-pervasive. Moreover, He is akhilatma, the active principle of everything, even material weapons
- The Supreme Personality of Godhead is not anything of material creation. Everything material must change from one form to another - for example, from earth to earthen pot and from earthen pot to earth again. All our creations are temporary, impermanent
- The Supreme Personality of Godhead is opulent in all respects. Therefore by His inconceivable energies He has transformed the material cosmic manifestation
- The Supreme Personality of Godhead Sri Krsna has very elaborately described the constitution of the soul in the previous chapter, with a view to deliver His intimate friend Arjuna from the ocean of material grief. BG 1972 purports
- The supreme planet is described in Vedic literature as beyond our material vision, and it is considered the highest goal. BG 1972 purports
- The Svarga mentioned in this verse (SB 10.6.37-38) is not the material heavenly planet, but the transcendental world
- The system of karma-yoga obliges one to remain in Devi-dhama and repeatedly be born and die, changing his material covering according to the standard of karma he performs
- The temporary body or material dwelling place which he (the living entity) obtains is the cause of varieties of activities and their resultant reactions. BG 1972 purports
- The term svayam-jyotih indicates that there is no tinge of anything material or any material reaction. It is confirmed here (in SB 3.26.3) that the concept of the Lord's all-pervasiveness is due to His illumination everywhere
- The theory that consciousness develops at a certain stage of material combination is not accepted herein (in SB 3.26.3), for the consciousness which exists everywhere is said to be without beginning
- The theory that consciousness develops under certain circumstances of material combination is not accepted in the Bhagavad-gita. BG 1972 Introduction
- The third offense at the lotus feet of the holy name, which is called guror avajna, is to consider the spiritual master to be material and therefore to envy his exalted position
- The topics that are about to be discussed between Lord Sri Caitanya Mahaprabhu and Ramananda Raya cannot be understood by a materialistic poet, nor by intelligence or material perception
- The topmost transcendentalist is not interested in anything material, and his taking interest in the matter of the Lord's activities is definite proof that the Lord is not like one of us in the material world
- The total material substance, called Brahman, is the source of birth, and it is that Brahman that I impregnate, making possible the births of all living beings, O son of Bharata. BG 14.3 - 1972
- The transcendental bodies of the Supreme Personality of Godhead and His expansions are all existing eternally. Such bodies are never material and are completely spiritual and full of knowledge. They are reservoirs of all transcendental qualities
- The transcendental devotees of the Lord are not only free from material envy, but are well-wishers to everyone, and they strive to establish a competitionless society with God in the center
- The transcendental form of the Supreme Personality of Godhead is complete in eternity, cognizance and bliss. However, you describe this transcendental form as a product of material goodness
- The transcendental sound bhagavan represents infinite knowledge, potency, energy, opulence, strength and influence-all without a tinge of material inebriety
- The truth about Lord Siva is that he is always covered with three material coverings - vaikarika, taijasa and tamasa. Because of these three modes of material nature, he always associates with the external energy and egotism itself
- The ultimate cause of everything is the supreme eternal form of Krsna. All material actions and reactions take place in the impersonal Brahman, but in the personal Brahman, the eternal form of Krsna, there is no action and reaction
- The ultimate conclusion is that one must surrender to the principles of bhakti-yoga, for then one will gradually attain liberation. No other method of liberation from the material struggle is at all possible
- The unity of the individual souls attempting to satisfy the Supreme Lord or rendering service to the Lord is real unity. In the material world such unity is not possible
- The universal form is certainly material, but because everything is an expansion of the energy of the Supreme Personality of Godhead, ultimately nothing is material. Therefore Pariksit Maharaja's mind was saturated with spiritual consciousness
- The unlimited spiritual atmosphere of Vaikuntha-dhama is far above and beyond the material cosmos. This is confirmed in the Svayambhuva-tantra, in a discussion between Lord Siva & Parvati regarding the effect of chanting the mantra of fourteen syllables
- The uttama-adhikari sees the spirit soul within the material body and serves him as spirit. Thus the material aspect is automatically served
- The Vaisnava philosophy in the process of Krsna consciousness prohibits the devotee from all kinds of material aspirations
- The Vedas are spiritual sound, and therefore there is no need of material interpretation for the sound vibration of the Vedic literature
- The Vedic 'apani-pada' mantra rejects material hands and legs, yet it states that the Lord goes very fast and accepts everything offered to Him
- The Vedic conclusion is transcendental light, whereas the non-Vedic conclusion is material darkness
- The Vedic mantras say: the Supreme Lord has no legs and hands, but He can accept whatever is offered to Him. Such statements accept that God has hands and legs, but deny that He has material hands and legs. This is why the Absolute is called aprakrta
- The Vedic system is not fatalistic. It is fatalistic only in the sense that one's material destiny cannot be changed. But your spiritual life is in your hands
- The voidists say that consciousness is a product of a combination of matter and that as soon as the consciousness is gone, the material combination dissolves, and therefore there is ultimately nothing but voidness
- The water that serves as covering for the universe is material, whereas the water of the Causal Ocean is spiritual. As such, the watery covering mentioned herein is considered to be the false egoistic covering of all living entities
- The Western countries, they might have advanced in material technology, technical knowledge, but they have no knowledge about the science of God. That is lacking. So the East and West, they should cooperate
- The whole instruction of Bhagavad-gita is based on this principle, that Arjuna was perplexed with material thoughts. And Lord Krsna wanted to pose him, or to place him, in the spiritual platform
- The whole Krsna consciousness movement is to purify the bhava. Bhava. That is stated here. Parisuddha-bhava. We are not negativating everything. We are simply changing from material bhava to spiritual bhava. That's all
- The whole living world has come out of the material combinations of the cosmic manifestation. Therefore material nature is the cause of this manifestation, and there is no other cause. BG 1972 purports
- The whole philosophy of the Mayavada school, based on "not this, not that" (neti, neti), is basically material. Such thought cannot give one the chance to know the Supreme Personality of Godhead as He is
- The whole Vedic philosophy of life is that one should get rid of the material encagement of gross and subtle bodies, which only cause one to continue in a condemned life of miseries
- The word 'nirgrantha' refers to one who is liberated from the material knots of ignorance. It also refers to one who is devoid of all regulative principles enjoined in the Vedic literature. It also refers to one who does not have knowledge
- The word adhoksajalambham refers to keeping the mind always engaged in the Absolute Truth, who is beyond the mind and material speculation. Sa vai manah krsna-padaravindayoh (SB 9.4.18). This is the result of Deity worship
- The word anapavarga indicates that Krsna's prowess is without deterioration. This word is the opposite of the word pavarga, which refers to the path of material tribulation
- The word bahir jata-viragaya means a person who has developed detachment from external and internal material propensities
- The word mamaivamsah (fragmental parts and parcels of the Supreme Lord) is also very significant. The fragmental portion of the Supreme Lord is not like some material broken part. BG 1972 purports
- The word prakrta refers to things tasted for the sense gratification of the conditioned soul. Such things are limited by the material laws
- The word siddha is very significant. Siddha refers to one who has realized the Brahman effulgence & who has complete knowledge that the living entity is not a material atom but a spiritual spark. This understanding is described in the BG as brahma-bhuta
- The word siddha is very significant. Siddha refers to one who has realized the Brahman effulgence and who has complete knowledge that the living entity is not a material atom but a spiritual spark
- The word su-sattva means suddha-sattva, the transcendental stage beyond material goodness. By his exemplary prayers, Lord Siva teaches us that our best course it to take shelter of Lord Visnu and His Vaisnava devotees
- The word upadharayan, "considering," is very significant in this verse (of SB 8.4.11-12). This word indicates that a devotee knows what is what; he understands what is happening in material, conditional life
- The word vasana (“material desires”) refers to dry speculative knowledge. Such speculative knowledge is only material
- The word vyasanatyayah is used to indicate that he was beyond the position of a conditioned soul. He was transcendental to all material limitations
- The words of a material father who endeavors to engage his son in material activities are not the real instructions of the father
- The yogic process is a material attempt to realize God, whereas bhakti, devotional service, is the spiritual process by which to realize Him. Maharaja Khatvanga accepted the spiritual path, and therefore he was no longer interested in anything material
- The yogic process of negating all material thoughts will not help. To try to create a vacuum in the mind is artificial. The vacuum will not remain. However, if one always thinks of Krsna and how to serve Krsna best, one's mind will naturally be controlled
- The young people in the Hare Krsna movement chant the Hare Krsna mantra all the time. If this mantra were material, how long would they chant it
- The younger generation is very pleased to see a beautiful form, to hear radio messages of material news & sense gratificatory songs, to smell nice scents, nice flowers & to touch the soft body or breasts of a young woman & gradually touch the sex organs
- Their (the locked up gopis) ecstasy of transcendental love for Krsna in His absence ended all their reactions to material pious activities
- Then (after the pindadana in Gaya) that person (who obtained ghostly body) gets again gross body - means again he is allowed to enter into the womb of a material mother, and another gross body is formed by the materials supplied by the mother
- Then one's material vision and the memories of the mind, which manifests names and forms, are vanquished. Only in such a trance is the SPG. Thus let us offer our respectful obeisances unto the SPG, who is seen in that uncontaminated, transcendental state
- There are different grades and standards of prosperity. The standard of comfort and happiness conceived by a common man engaged in material labor is the lowest grade of happiness, for it is in relationship with the body
- There are different lokas or higher planets scattered all over the sky, both material and spiritual. A person can reach them by dint of his work in the present life, as stated in Bhagavad-gita (BG 9.25). No forceful entrance is allowed there
- There are four points of instruction one should consider in the story of Saksi-gopala. Second, the Deity surpasses material regulative principles and extends the reality of transcendental principles
- There are many books of stories and histories in the world, but except for the histories or narrations on the topics of the Personality of Godhead, none are capable of diminishing the burden of material pangs
- There are many grammarians & nondevotee material wranglers who have tried to present false interpretations of four verses of the Srimad-Bhagavatam but the Lord Himself advised Brahmaji not to be deviated from the fixed conclusion the Lord had taught him
- There are many mercantile, scientific and other associations in human society to develop a particular type of education or consciousness, but there is no association which helps one to get free from all material association
- There are many millions of planets far, far beyond the scientist's calculation. But these are only the manifestations of the Lord's material energy. What can the scientist hope to know of the spiritual potency of the Lord by such material efforts
- There are many who worship the demigods like the sun, the moon and Indra, who are only material representatives of the Supreme Lord. These demigods are indirect, qualitative representations of the Supreme Lord
- There are no such actions and reactions of cause and effects there (Vaikuntha), so the cycle of birth, growth, existence, transformations, deterioration and annihilation - the six material changes - are not existent there
- There are other opulences which the yogis can achieve by their mystic power. They are also material. A devotee does not aspire for all these material pleasures, although they are available to him simply by wishing
- There are others also who believe in the merging of the spirit soul in the Supreme Spirit when it is uncovered by the material encagement, and there are others also who do not believe in the existence of spirit or soul, but believe in tangible matter
- There are stages for gradual development of control of the strong senses in the material environment. But any order of life suitable for a particular person in which he can most favorably execute his Krishna Consciousness is the best position to take up
- There are two kinds of opulence. One, which results from one's karma, is material, whereas the other is spiritual
- There are two manifestations - the material cosmos and the spiritual world
- There are two things. One material, one spiritual. Spiritually, India is happy, those who are actually spiritualists. But materially, India is unhappy
- There are various types of rituals and activities, and some of them develop into material enjoyment and some into material liberation
- There have been many attempts by the demons to hurt or kill the Supreme Personality of Godhead, but He cannot be injured by any material means because He is always in transcendence. Therefore the words pare brahmani are used here - in SB 7.5.41
- There is actually no difference between Lord Jagannatha and Sri Caitanya Mahaprabhu, but the ignorant poet from Bengal applied a material distinction to the body of Lord Sri Jagannatha
- There is another, superior energy, which is called the living entity. The living entities are also directly part and parcel of Krsna. Therefore Krsna is both the material and the efficient cause of everything
- There is no bar for anyone in any part of the creation to chant and glorify the Lord by the particular name of the Lord as it is locally understood. They are all auspicious, and one should not distinguish such names of the Lord as material commodities
- There is no difference between the Vedas and Narayana. Because Narayana or God is absolute, He personally and His word, it is the same thing. And in the material experience also we see that the government and the government law is the same thing
- There is no fear in transcendental realization. Arjuna's symptoms (his trembling body, hair standing on end, his bow slipping from his hand, and his burning skin) in this situation are out of material fear - namely, loss of life. BG 1972 purports
- There is no happiness in the material sphere - even in Brahmaloka - so plans and activities for elevation to higher planets within the material universe are carried out by those who are less intelligent
- There is no material. When you forget Krsna, that is material. Just like madness. Madness is not our natural position, but when your brain is deranged, then it is madness
- There is no need of material qualifications for making progress on the path of spiritual realization. In the material world, when one accepts some particular type of service, he is required to possess some particular type of qualification also
- There is no question of material pains or pleasures for either the Supreme Personality of Godhead or His pure devotees, although they are sometimes superficially said to be distressed or happy. One who is atmarama is blissful in both ways
- There is no reality in the material beauty. What you think as real that is also unreal because everything material transforms into matter at the ultimate stage. It is the spirit soul who is beautiful and not the matter
- There is no scarcity of material, so we may distribute the message regularly, never mind it is not so highly printed. So far collections is concerned of the sales proceeds of Back To Godhead
- There is no scope for adjusting spiritual advancement to material ideas
- There is no trace of a tinge of materiality in the Personality of Godhead, and thus one who has the slightest tinge of material affection cannot approach Him
- There is no use in praising someone for material qualifications or blaspheming him for material disqualifications
- There is nothing material. Everything is spiritual, but we do not know how to use it. Therefore it is material. When you forget Krsna, when you forget the proprietorship of Kṛsna upon everything, that is material
- There is nothing material. Everything is spiritual. Material is called maya because those who are in poor fund of knowledge, they cannot see Krsna's spiritual energy
- There is relationship with Krsna. Anything material, made of earth, water, fire, air, they are Krsna's energies. Therefore there is direct relationship with Krsna. And if Krsna is reality, why His energy should be false
- There may be so many material distinctions for one who takes birth in human society, but everyone should engage in the Lord's devotional service
- There must be some duty. What then is the duty for a sannyasi, for one who has renounced family life and no longer has material obligations
- There should be practical realization. What is that practical realization? Prasantatma. Prasantatma. The mind is calm and quiet, no more agitated by the attraction of this material encirclement
- There were many politicians, social reformers and philosophers who died very miserably, without deriving any practical value from their material plans
- Therefore in spite of being King of heaven and enjoying material opulence, Indra was always unhappy because of the accusations of the populace
- These (hunger, thirst, lamentation, illusion, old age and death) are the whips of material existence, and as long as one remained in that Sudharma assembly house he would not be affected by these six material whips
- These (santa, dasya, sakhya, vatsalya and madhurya) mellows cannot be compared to the feelings one derives from demigod worship. Krsna is one, but the demigods are different. They are material
- These are material dharma: "I am Hindu," "You are Muslim," "You are Christian," "You are this," "You are that." These means an attempt to raise oneself to the platform of real dharma
- These are the external subject matters of study in the Vedas, and therefore I consider them material. However, I consider surrender to the lotus feet of Lord Visnu to be transcendental
- These are the words of Princess Rukmini, 'All his material pangs subside, and he fixes Your form in his heart. Through such transcendental love for You, he always sees You within himself; and by this process all his desires are fulfilled'
- These machines (bodies) are manufactured by the material ingredients of the external energy, and thus the living entity enjoys or suffers according to his desires. This opportunity is given by the Supersoul
- These material disturbances cannot be subsided by your concocted method. It can be subsided by the mercy bestowed by Krsna
- These offenses (while chanting the holy name) are: (8) comparing the holy name with material piety, (9) being inattentive while chanting the holy name, (10) remaining attached to material things in spite of chanting the holy names
- These people do not know that at any moment they can be kicked out of their material situation. Due to ignorance, they do not know that real life is eternal
- These rays of the personal body of Krsna are cast all over the creation of the Lord, and the portion of the effulgence which is covered by the material cloud is called the created cosmos of the three material qualities - sattva, rajas and tamas
- They (all the forms of the Supreme Personality of Godhead) are predominating figures on the transcendental platform. There is no trace of material contamination in Their expansions because material laws cannot influence Them
- They (material measures of protection) may be beneficial temporarily, but they afford no permanent benefit
- They (material scientists) can bluff because people are not aware of the whole science. They can bluff. In this material world there are two energies working: material and spiritual. There cannot be only material
- They (mental speculators) think that Nityananda Prabhu’s body was material and that it was meant for sense gratification. Whoever thinks in this way is a candidate for the darkest regions of hell
- They (modern scientists) are very busy trying to prove this in laboratories throughout the world, although no one in history has been able to produce the substance of life from material combinations. Such activities are called vikarma
- They (people) do not know how to become free from their material encagement. Rsabhadeva said that such activity is not at all good, since it encages the soul again and again in a body subjected to the threefold miseries of the material condition
- They (so-called educated men) use their lives improperly and simply waste them thinking about the material welfare of their relatives, countrymen, society and so on
- They (the material scientist) consider the intuition of living creatures from birth to be material. But such material tendencies as bodily intuition cannot be accepted as independent, for they suggest the existence of a spirit soul within the body
- They (the modern scientists) have so far traveled at a speed of 18,000 miles per hour, but here (in SB 3.30.24) we see that a criminal passes 792,000 miles within a few seconds only, although the process is not spiritual but material
- They (the pure devotees of God) are situated in the transcendental stage above the mode of material goodness
- They are making material progress, but it is not progress. It is regress
- They create the material cosmos. These three purusas, who lie on the Karana, Garbha and Ksira oceans respectively, are the Supersoul of everything that be
- They have no idea what is spiritual. Buddha's religion is not a spiritual. It is material. If I. . . "If you kill me, I feel pain; therefore I shall not kill you." This is
- They must be impregnated with real preaching spirit, without any material profit
- Things material are enjoyed by the living entities because the living entities are superior, whereas material nature is of inferior quality. Thus the superior quality, the living entities, can enjoy the inferior quality, matter
- This (a person serving his family he is destined to enter into a hellish condition of life) is the sum and substance of material existence and attachment to material society, friendship and love
- This (crossing the great ocean of nescience by taking shelter of Krsna's feet) indeed is actual freedom from all miseries arising from material contact - Bg. 6.23
- This (Hare Krsna) is transcendental sound vibration, and this will help us to cleanse the dust on the mirror of our mind. On the mind we have accumulated material dust
- This (stopping samsara) can be done only when one is Krsna conscious, or has achieved the service of the lotus feet of the Lord. Otherwise one must rot in this material world and accept a material body subject to birth, death, old age and disease
- This (transcendental loving) service must be without adulteration, that is to say, we must love God without expecting material remuneration. Loving God to become one with Him is also a form of adulteration
- This awakening of knowledge is under the full control of the Lord, and we find in the practical world different grades of knowledge in different persons. This awakening of knowledge is neither an automatic nor a material interaction
- This bodily relationship is material. Material means outward, external. It is not real relationship
- This body is not false. Not only this body; everything material. We don't take it is false. We take it as temporary. And temporary, how it should be utilized for our best purpose
- This concept (become one with God) is simply an extension of the material idea. In the material world, everyone is trying to be the topmost head-man amongst all his fellow men or neighbors
- This covering, although material, is of such fine elements that material scientists cannot discover what the coverings are made of. To pass 792,000 miles within a few moments seems wonderful to the modern space travelers
- This cultivation of Krsna consciousness is not material. The Lord has generally three energies - namely, the external energy, the internal energy, and the marginal energy
- This Delhi city is important. Why important? Because the jiva-bhuta, the living entities, they are handling this material, cement and stone and wood and so many other material things
- This entire material exhibition - its creation, its growth, its maintenance and its dissolution - is an emanation from the Supreme Person. In Bhagavad-gita also, the Lord says, "I am the beginning, the source of birth of everything
- This gigantic manifestation of the phenomenal material world as a whole is the personal body of the Absolute Truth, wherein the universal resultant past, present and future of material time is experienced
- This indeed is actual freedom from all miseries arising from material contact. BG 6.20-23 - 1972
- This is a spiritual movement, and at the present moment people are more interested with material improvement, but our real interest is... Not only our, every human being's interest should be for spiritual upliftment
- This is an additional material exhibition of form (Krsna's virat-rupa) and is supported by the logic of a subject and its adjectives. In grammar, when an adjective is taken away from the subject, the subject it modifies does not change
- This is another feature of the mahat-tattva. The vasudeva expansion is also called Krsna consciousness: it is free from all tinges of material passion and ignorance. This clear state of understanding helps one to know the Supreme Personality of Godhead
- This is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye
- This is required, that everything engaged in Krsna's service. That is called yukta-vairagya. Not phalgu-vairagya. Rupa Gosvami says, "Motor car is material; therefore we should not touch it" - this is phalgu-vairagya
- This is the symptom of an advanced devotee. For a devotee - an advanced, self-realized soul - there is no cause for material jubilation or lamentation. He is always transcendental to conditional life
- This is the Vaisnava philosophy. We are trying to be servant. We don't identify with anything material. As soon as we identify with anything material, we become under the clutches of maya
- This is the world of duality. One should not think that because he has fallen sick he has fallen from Krsna consciousness. Krsna consciousness can continue without impediment from any material opposition
- This Krsna consciousness movement is spiritual communism. The material communism, which is going on, that is defective, because this Communist movement is centered around the state
- This Krsna consciousness philosophy includes spiritual variety. People sometimes misunderstand this variety to be material, and they hanker for nirvisesa, nirakara, void
- This ksetrajna is the living spirit, whereas the ksetra is the material which is lorded over. Physics, chemistry, astronomy, pharmacology, economics, sexology, and other material sciences deal with the materials of ksetra
- This line of disciplic succession from Brahma is spiritual, whereas the genealogical succession from Manu is material, but both are on the progressive march towards the same goal of Krsna consciousness
- This mantra states that the instructions of vidya (knowledge) must be acquired from a dhira. A dhira is one who is not disturbed by material illusion. No one can be undisturbed unless he is perfectly spiritually realized
- This material cosmic manifestation is an expansion of the energy of Lord Krsna, or Lord Visnu
- This material cosmic manifestation is being maintained by the mercy of nature, by which we are getting sunlight, air, and rain by which to grow our food so that we can eat and grow nicely
- This material sky means brahmajyoti is covered by material cloud. Actually, everything is brahmajyoti. Just like clear sky, but some portion of the sky is sometimes covered by cloud. Some portion only. The whole sky is never covered by sky
- This material time, it is called kala. Kala means death. Or kala means the black snake. The black snake destroys. As soon as touches anything, it is destroyed
- This material world exists only as a dream, due to our attachment to it. Otherwise, the living soul is always different from the material nature
- This material world is miserable, regardless of one's standard of life. Of this there is no doubt. Attempts to mitigate the miseries of material existence by material methods will never be successful
- This position is very nice. When one does not depend on anything material but simply depends on Krsna, one has attained the first-class position of Krsna consciousness
- This position of transcendental service to the Supreme Whole is being misused due to material contact. Service is implicit in our constitutional position
- This prakrti is material, but we are falsely identifying ourself as something made of this matter. The whole scientific world is going on under this misconception of life, that we belong to this material world. This is called illusion
- This restlessness or agitation of the mind cannot be rectified by altering the material circumstances. If we are Krishna Conscious, any type of occupation will suit me and we shall always be satisfied
- This self-illumination (of the spiritual world) also contradicts the theory that the spirit soul, or the spiritual consciousness, develops at a certain point in material combination
- This sense of freedom from material relations, as well as freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world
- This spiritual realization is easier than any kind of material realization because we are not meant for material realization. We are meant for spiritual realization, the human form
- This transcendental knowledge alone can save one from the contamination of material illusion
- This universal form is material and temporary, as the material world is temporary. But in the Vaikuntha planets He (Krsna) has His transcendental form with four hands as Narayana. BG 1972 purports
- This verse (SB 10.10.2-3) mentions some of the material advantages afforded to persons associated with or devoted to Lord Siva. Apart from Lord Siva, if one is a devotee of any other demigod, one receives some material advantages
- This very fact means that although the attraction of the gopis for Krsna appears to be lusty, it is not in the least bit material
- Those (yogis) who do not persevere to such an extent (perfection of Krsna consciousness) and fail due to material allurements are allowed, by the grace of the Lord, to make full utilization of their material propensities. BG 1972 purports
- Those devotees who want to see Him by means of material vision are favored by the Lord, who appears in a so-called material form to accept His devotees' service
- Those in ignorance of this (variegatedness in the spiritual world) think that spiritual existence is opposed to material variety. But actually, in the spiritual sky, one attains a spiritual form
- Those material transformations which do not move are gross material objects like stones. In any case, the material body is made of earth and stone in the form of feet, ankles, calves, knees, thighs, torso, throat and head
- Those not interested in understanding Sri Caitanya Mahaprabhu are simply material in their attempts at professional chanting and dancing for money, despite their supposed artistry
- Those who are after material concessions go to different demigods. They take something from Siva, Durga, Kali, Ganesa, Surya and whomever. However, it was the goddess Parvati who asked Lord Siva, - What is the best type of worship
- Those who are destined to be dispatched to the path of hell neglect Your (Krsna's) personal form because of speculating on material topics
- Those who are impersonalists are satisfied by simply being liberated from the material circumstances
- Those who are intentionally practicing to be vegetarians or to become nonviolent may have good qualifications by a material estimation, but these qualifications are not sufficient to make them devotees
- Those who are not in pure knowledge think that Krsna is a product of matter and that His body is material like ours (avajananti mam mudhah (BG 9.11)). In fact, however, Krsna is always aloof from this material world
- Those who are not so learned worship such qualitative, material representations, but their worship is unceremonious because it is irregular
- Those who are very passionate can improve in material acquisition very quickly. It is recommended in the Vedic scriptures that if one wants to encourage a person in acquiring material possessions, one should also encourage him in sex life
- Those who cannot see God have thus been advised to see Him in many ways in terms of the material cosmic manifestation, according to the instructions given in the Vedic literature
- Those who criticize devotional service are called nindakas (blasphemers). Similarly, nondevotees who consider devotional activities to be material are called pasandis, and scholars with a similar viewpoint are called adhama paduyas
- Those who disobey their fathers on material grounds, however, are surely subjected to disciplinary reaction for such disobedience
- Those who imitate them (Sri Ramananda Raya and Srila Narottama dasa Thakura), accepting them as ordinary human beings, fall under the influence of the material energy, for that is a great misunderstanding
- Thus Ajamila began spending whatever money he had inherited from his father to satisfy the prostitute with various material presentations so that she would remain pleased with him. He gave up all his brahminical activities to satisfy the prostitute
- Thus situated in the highest transcendental stage, the mind ceases from all material reaction and becomes situated in its own glory, transcendental to all material conceptions of happiness and distress
- To achieve this stage of life (detachment from material illusion) one must be firmly convinced about spiritual existence and its permanent effects
- To an ordinary person the Deity will appear to be made of stone, wood or some other material. In the higher sense, since all material elements ultimately emanate from the supreme spiritual entity, nothing is really material
- To attain material heavenly planets and enjoy their facilities, he sometimes performs sacrifices (yajna), but when his merit is exhausted, he returns to earth again in the form of a man. BG 1972 purports
- To become a husband means to maintain a wife and children nicely by supplying wealth and security. However, a material husband cannot possibly do this, for he is dependent on his karma
- To distribute knowledge is the best welfare activities, not this material so-called happiness, daridra-narayana-seva and this seva, that seva. That will not make them happy. If you give them knowledge, then they will be really benefited
- To enjoy material facilities is to be afflicted with the three material miseries
- To get out of the entanglement of this strong banyan tree of material life, one must surrender to Krsna. As soon as one surrenders unto Krsna, he becomes detached automatically from this material extension. BG 1972 purports
- To illustrate that the living entity, or spirit soul, is entirely metaphysical, the above explanation is given as indirect proof by negation of material attributes
- To love Krsna, you don't require any material acquisition. No, it will not help. So if somebody says: "I have to bring fruit and flower at least, and incense to the temple, otherwise..." Yes. That is the sign of love. The sign of love is six
- To minimize this material work means the energy should be employed for Krsna. Minimize work this, means this side, material side. And save time and chant Hare Krsna. That's all
- To properly execute celibacy, one should not even think or even talk of sex life. Reading modern literature and newspapers which are filled with sexual material is also against the principles of brahmacarya
- To say nothing of touching mother Sita, a person with material senses cannot even see her. When Ravana kidnapped her, he kidnapped only her material, illusory form
- To stop this material work is good, but where is the positive engagement? Unless you have got positive engagement, you cannot stop yourself. You become mad
- To take birth in a nice place or a high family does not mean that one avoids undergoing the material tribulations, the pangs of birth, death, old age and disease
- To think that the body of the spiritual master consists of material ingredients is offensive. Atheists think that devotees foolishly worship a stone statue as God and an ordinary man as the guru
- To us everything material, without connection to Krsna, is to be rejected as stool, otherwise we will waste valuable time needed to solve the real problems of life, namely, birth, death, disease, and old-age
- Transcendental, glorified activities of Lord Sri Krsna are the prescribed remedy for counteracting the process of birth, death, old age and disease, which are considered to be material awards for the conditioned living being
- Try to make Bhagavata Darsana a regular monthly journal. We have got enough material. Simply it has to be translated to Bengali. Either from old Back to Godheads or from our books
- Tyagi means, Oh, this is all material. Why shall I touch? Aham brahmasmi. I'm Brahman. I am nothing
- Tyaktva deham punar janma naiti mam eti: (BG 4.9) the soul does not enter the womb of a material mother again, but is transferred back home, back to Godhead. This yoga, bhakti-yoga, is the highest yoga system
U
- Uddhava appreciated the extraordinary fortune of the gopis, who were relieved of all material pangs and anxieties by placing on their beautiful high breasts the lotus feet of Krsna
- Uddhava continued, "Balarama and Krsna are the original Personalities of Godhead, from whom the cosmic manifestation emanates. They are chief among all personalities. Each of Them is both the material and the efficient cause of this material creation"
- Uddhava Gita: 03 - Detachment from All that Is Material
- Unfortunately the living entity is so greatly attached to material enjoyment that he does not take the instructions of Krsna or His representative very seriously. This material tendency is mentioned in this verse (SB 4.28.55) as gramya-matih
- Unfortunately, because of material contact, the living entity forgets this (God & the living entity are intimately related) and wants to enjoy the material world independently, according to his own plan. This illusion (maya) is very difficult to surmount
- Unfortunately, inexperienced and unauthorized persons in the mundane world, not understanding the transcendental position of pure love, try to find some material fault in the transcendental process
- Unintelligent men who cannot understand this think that these names, forms and pastimes are material, and they deny that He (Krsna) has a name or a form
- Unless and until one reaches the stage of the purest quality of goodness - other words, until he transcends the plane of material speculation - it is not possible for him to know that everything emanates from the Personality of Godhead Vasudeva
- Unless one comes to the transcendental position, he cannot expect the causeless mercy of the Supreme Lord, nor can he cross over the vast ocean of material nescience
- Unless one has got spiritual attraction, he will be attracted by the material
- Unless one hears krsna-katha from a realized soul like Sukadeva Gosvami, one cannot relish the nectar of krsna-katha, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence
- Unless one is on the transcendental platform of being a Vaisnava or on the highest platform of material goodness (as a brahmana), he cannot appreciate the Supreme Personality of Godhead
- Unless one takes shelter of a bona fide spiritual master and advances one's attraction for Krsna by the spiritual master's instructions, the five coverings of the living entity cannot be uncovered from the material heart
- Unless such materialists are able to cleanse the materially absorbed mind, it is impossible for them to concentrate upon thoughts of transcendence. And to do so one may fix one's mind on the gross material or external feature of the Lord
- Unless the Supreme Person sanctions, you cannot do anything. One is sure to suffer the material pangs of life. Nobody can stop it. So therefore we should not try. It will be automatically tried
- Unlike some other masters, You always remain in Your transcendental position and are not affected by the material creation, which is subject to different material interactions. Consequently You are not bewildered by material activities
- Unrestricted sense enjoyment is the cause of material encagement, but one who follows the rules and regulations of the revealed scriptures does not become entangled by the sense objects. BG 1972 purports
- Urdhvam gacchanti sattva-sthah: (BG 14.18) great rsis, sages and sannyasis who maintain themselves in sattva-guna, or the mode of material goodness, are elevated to a higher planetary system
- Usually it is offensive to consider oneself equal to the Lord. The Mayavadis, for example, consider themselves equal to the Lord, but such feelings entail bereavement because they are material
V
- Various bodies are developed with the material ingredients because of different types of sinful activities. King Puranjana assumed the body of a woman, Vaidarbhi, as a result of his sinful activities
- Various sastras advise that for material convenience one should keep his wife always satisfied by giving her ornaments and by following her instructions. In this way there will be no trouble in family life
- Varnasrama-dharma, that is material. Varnasrama is planned for material life in a systematic way so that, in due course of time, one may give up the family relationship and take sannyasa and completely devote for Krsna's service
- Vasudeva said - You appear (Krsna) to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements
- Vasudeva said, "The different material phases that are manifest from the beginning to the end of the cosmos under different formulas of time are also Your Self because You (Krsna and Balarama) are both the cause and effect of this manifestation"
- Vasudeva said, "The foolish person who cannot realize Your (Krsna) transcendental identity above all these material reactions continues in the entanglement of fruitive activity and is subjected to the continuous process of birth and death"
- Vasudeva said, "You (Krsna) appear to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements"
- Vedic knowledge confirms that one becomes entangled in this material life because of ignorance and that one can become free from material embarrassment by becoming situated in factual knowledge
- Vidya-vinaya-sampanne brahmana. A learned Brahmin, a learned intelligent man, who is very advanced with material academical knowledge, vidya-vinaya-sampanne, and he is very gentle and cultured
- Vidyadhara, awaiting Krsna's permission to return to the heavenly planets, said, "Now, because I have been touched by Your lotus feet, I am relieved of all kinds of material pangs. You are the most powerful of all mystics"
- Vrndavana is not a material place, just like ordinary city or country. It is transcendental. So appreciation of Vrndavana will be possible when our mind is free from all material desires
W
- "Water, water, water, water," your thirstiness will not be quenched. You require the substance water. That is material, but spiritually, the name Krsna or the name Allah or the name Jehovah is as good as the Supreme Personality of Godhead
- We are evolving through different statuses of material bodily existence - sometimes in a human body, sometimes in an animal body - and therefore the engagements of our material senses are also changing
- We are exceeding all material authors except Vyasadeva
- We are explaining this morning: antavanta ime dehah. This body is perishable. It is material. What is the use of serving it? However you serve it, it will destroy. Try to save the soul who is put into this body and embarrassed
- We are minute particles, just like the sun and the sun rays. The sunshine, the sun rays, they are also combination of molecules of some shining material. So that sunshine is not different from the sun, but at the same time, sunshine is not the sun
- We are not meant for material realization. We are meant for spiritual realization, the human form. So that we should take advantage of. That is the mission of human form of life. If we miss this, then we are committing suicide
- We are part and parcel of God, but if we fall down from the association of God, then we appear like material. But we are not material. It appears that extinguished
- We are preaching this Krishna consciousness movement so that we may not have material discrimination
- We are scientist, we are technicians and so on, so on. We create our own thing," that means they don't dovetail with Krsna; therefore they are materialist. When we want to enjoy life without Krsna, that is material
- We can get some idea of that spiritual sky by a comparison to the material sky, for the rays of the sun in the material sky can be compared to the brahma-jyotir, the glowing rays of the Personality of Godhead
- We can produce foodstuff for supplying food, ten times of the whole world population. So therefore, there is no need of approaching God with a motive for material supplies or material satisfaction
- We can produce material atomic bombs but not the spiritual spark of life
- We can therefore conclude that the glories and pastimes of the Lord are not material. Otherwise, how could the liberated persons known as atmaramas be attracted by such pastimes? That is the important point in this verse
- We cannot compare that Krsna's body and my body, this body, material, is the same. That is condemned in the Bhagavad-gita, avajananti mam mudha (BG 9.11): "Those who are fools, rascals, they deride at Me, thinking Me as ordinary human being."
- We cannot understand God with these blunt senses. Atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). The present senses, they are simply after material gratification. So how they can understand Krsna? That is not possible
- We do not hate anything material because we have learned from our disciplic succession how to utilize material things for Krishna's service
- We don't require to work. Everything is there for my enjoyment. But because we are now in this avidya, ignorance, this material darkness, therefore I have to work
- We don't say: "Oh, money is material. I do not touch. My hand becomes turned up." No. We don't say all these nonsense philosophy. We know the money, laksmi, is Krsna's property, so it should be engaged in Krsna's service
- We forget this material nonsense. That's all. But don't forget ourself. Our identity is there. We are all servants of God, Krsna dasa. And this is real ego. So ego is not dissolved. Ego is there, but it is purified
- We have both come to relieve you from this false lamentation, which is due to your being merged in the darkness of ignorance. For those who are advanced in spiritual knowledge to be affected by material loss and gain is not at all desirable
- We have got many sporting club, dancing club, because we want to do that. But we want to do in this material world. That is our defect
- We have information that Vairaja, Hiranyagarbha, entered the great, dull, material globe called the sun. This indicates that the theory held by so-called scientists that no one lives there is wrong
- We have simply been entrapped by the material glitter, by skyscrapers, big factories, and political play, although we know that however big we build skyscrapers, we will not be able to live here indefinitely
- We have to finish this material business before we can understand spiritual thing. If one has got still inclination for material things, it is useless waste of time for him to understand
- We have to understand that this human life is not meant for the animal propensities of life like cats and dog; it is meant for some other divine purpose. We have to get rid of this material encagement and attain our spiritual life and be happy forever
- We must always remember that we are in a material circumstance wherein at every moment our mind is subject to agitation. Actually we are not in a very comfortable situation
- We must study the atma and Paramatma - the individual soul and the Supersoul - upon whom the entire material cosmic manifestation rests. This is explained by the Vedic statement yato va imani bhutani jaya nte. yena jatani jivanti
- We must try to avoid becoming too much overly organized like the material businessmen. Our business is to ourselves become Krishna conscious, advance in spiritual life, and to preach to others how they can also take advantage
- We should be ready always that this 'ka-ka-ka', this material vibration, this lecturing, this planning, at any moment can be finished. Chant Hare Krsna. If you are finished, then you go to Vaikuntha immediately
- We should inquire into the existence of the ego, the finest material substance. What is ego? I am pure soul, but with my intelligence and mind I am in contact with matter, and I have identified myself with matter. This is false ego
- We should not claim that God is formless and that He has no eyes, no head or whatever. Actually it is stated in the Vedas that Krsna has no hand but that He can accept our offering. This means that He has no material hand
- We should not expect milk from the fleshy bags on the neck of a goat, although they look like breastly nipples. Similarly, we should not expect any creative power from the material ingredients; we must believe in the power of the purusa
- We should not misuse time and money, better to convince Mohanananda to increase his press work and supply you with all materials, and in return you supply him with something, that is mutual cooperation
- We should not waste our time, either you act materially or spiritually. But materially we have no business, although we have taken it the material business as very important and spiritual business has no meaning
- We should try to get out of the material cosmic manifestation, go to the spiritual world and take shelter of the Supreme Personality of Godhead
- We want sense enjoyment, but not these covered senses. We are spiritual. We have got spiritual body. That body is now covered with this material garment; therefore it is covered. The senses are covered. With covered senses, you cannot enjoy
- We want to see with our material eyes, therefore we claim this, that "I want to see Krsna." He does not accept that he has no eyes to see Krsna. But with our blunt eyes, we want to see Krsna
- What he (Prahlada) had learned about diplomacy from his material teachers, Sanda and Amarka, was useless. Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). This is the symptom of pure devotional service
- What is the sunshine? It is very small atomic particles of shining material. This is sunshine, combined together. Similarly, we are also a small particle of the rays, bodily rays of God. We are living entities, very minute particle
- What is the use of this material husband? Make Krsna husband. Krsna's prepared to become everything - love Him as husband, love Him as son, love Him, friend. Krsna is prepared
- What is this world, material world? The material means sex desire. That's all. The woman is hunting after man, and the man is hunting after woman
- Whatever he has, the Lord protects, and whatever he needs, the Lord supplies. Therefore why should one bother the Lord for something material? Such prayers are unnecessary
- Whatever is offered to the spiritual master should be offered with love and affection, not for material adoration
- Whatever material abilities one has when he comes to Krsna consciousness, let him learn to engage these in Krsna's service: that is sufficient. There is no need of learning new skills now. That will simply be a waste of time
- When a living entity forgets his constitutional position, he prepares himself to be an enjoyer of the material resources. Sometimes he is also misguided by the thought that service to the Supreme Personality of Godhead is not absolute engagement
- When a living entity gives up this material embodiment and enters into the spiritual world, he can hear and speak to Him face to face, and he can understand the Supreme Personality as He is. BG 1972 purports
- When a living entity gives up this material embodiment and enters into the spiritual world, he revives his spiritual body, and in his spiritual body he can see the Supreme Personality of Godhead face to face. BG 1972 purports
- When a man is fully conscious of his relationship with Krsna, he is actually a liberated soul, although he may be in the material tabernacle. BG 1972 purports
- When a person goes to the spiritual master, that is his second birth because he is born foolish. Take birth by the combination of father, mother - that is material birth - that is a birth of ignorance, just like animals
- When all the senses engage in relationship with the Personality of Godhead, one's perfection is technically called bhakti-yoga, which entails detaching the senses from material indulgence and attaching them to the service of the Lord
- When God-realization is there distinguished from material realization, this is called liberated stage of transcendental enlightenment
- When he (Madhavendra Puri) was crying in separation, “I could not achieve Krsna! I could not reach Mathura!” this was not ordinary material lamentation
- When He (Supreme Lord) appears before us in the midst of material interactions, He remains always unaffected, like a stringless rainbow
- When it is Krsna-centered, then it is spiritual, and when it is whimsical-centered, then it is material
- When King Pariksit asked Sukadeva Gosvami about the direct meaning of the material forest, Sukadeva Gosvami replied as follows: My dear King, a man belonging to the mercantile community (vanik) is always interested in earning money
- When one accepts an invitation from a person contaminated by the material mode of passion, the person who offers the food and the person who accepts it are both mentally contaminated.
- When one experiences a higher taste, his consciousness is fixed. After seeing the Supreme Personality of Godhead, one ceases to be attracted by anything material. One then remains steady in his worship of the Supreme Personality of Godhead
- When one forgets all such membership (of a family or as a member of a society or country) in material circumstances and realizes that he is an eternal servant of the Supreme Lord, that is actual forgetfulness of material existence
- When one forgets that he is an eternal servant of Krsna, he wants to enjoy the material world through different plans. At that time he distinguishes between material plans that are good and those that are bad. Actually, however, they are all false
- When one is actually engaged in devotional service, he forgets his material ambitions and desires
- When one is advanced in Krsna consciousness, he does not consider himself as good as Krsna. Whenever he thinks that he is the enjoyer of material advantages, he is imprisoned in the bodily conception
- When one is sincere in his devotional service, the Lord obliges the devotee to give up his material development and completely surrender unto Him
- When one is undisturbed by material circumstances, he should be understood to be on the transcendental stage, above the reactions of the three modes of material nature
- When our energy is utilized in that way (in Krsna's service), our energy is purified from the contamination of material inebrieties, and thus we become fit for our original natural life of service to the Lord
- When our senses are purified, they are freed from all material stages, namely anna-maya, prana-maya, mano-maya and vijnana-maya, and they become situated in the highest stage - ananda-maya, or blissful life in Krsna consciousness
- When pure knowledge is beyond all material affinity but is not dedicated to the Supreme Personality of Godhead (Krsna), it does not appear very beautiful, although it is knowledge without a material tinge
- When Ramananda Raya began to feel separation from Sri Caitanya Mahaprabhu, he was overwhelmed. Meditating on the Lord, he gave up all his material business
- When religion, economic development and sense gratification are adjusted, liberation from this material birth, death, old age and disease is assured. In the present age of Kali, however, there is no question of religion and liberation
- When some of the living entities want to imitate the activities of the Lord, this material cosmic manifestation is created for them by the Lord. The material creation is caused by the Lord through His material energy
- When that original consciousness (svarupa) is completely spiritual, it is called Krsna consciousness. One who lives in such consciousness is actually living in Vrndavana. He may live anywhere; material location doesn’t matter
- When the creation is completely terminated - when there is no existence of the Vedas, no existence of material time, and no existence of the gross and subtle material elements
- When the distressed, inquisitive, seekers of knowledge, & who are in need of money are free from all material desires, & when they fully understand that material remuneration has nothing to do with spiritual improvement become pure devotees. BG 1972 pur
- When the jewel known as vaidurya touches various other materials, it appears to be separated into different colors, and consequently its forms also appear different
- When the living being directs his eternal service attitude toward the eternal Supreme Being, such service can never be hampered by any sort of material hindrance
- When the living being is hungry for spiritual satisfaction, he is misrepresented by material hunger
- When the living entity is cleansed, he does not think of anything material. As the mind is completely cleansed, one attains the perfectional stage of mystic yoga, for then the yogi always sees the Supreme Personality of Godhead within his heart
- When the Lord quits His virat-rupa, His eternal form does not change, although there is no material difference between Himself and any one of His innumerable forms
- When the mind is engaged in material sense gratification, it is called avara, or material
- When the mind is somehow or other fully absorbed in Krsna, the material part is very soon vanquished, and the spiritual part - attraction to Krsna - becomes manifest
- When the soul is purified from the contamination of the five kinds of material air, its spiritual influence is exhibited
- When the soul is purified from the contamination of the five kinds of material air, its spiritual influence is exhibited (Mund. 3.1.9). BG 1972 purports
- When the Vedas say that God has no hands, it is meant that He has no material hands. His hands are sac-cid-ananda-vigraha. If we can understand Krsna's activities, form, qualities and pastimes in this way, we become fit to return home, back to Godhead
- When the word pavarga is used to refer to the path of material tribulation, its meaning is understood through words beginning with these five letters - pa, pha, ba, bha, and ma
- When there are some similar points, it is possible to compare one thing to another. One cannot compare the association of a pure devotee to anything material
- When there is actually fire, we can utilize it for various purposes; therefore, fire is the ultimate goal. Similarly, in the gross material stage of life the quality of ignorance is very prominent
- When there is material transaction, if I want to purchase something, then I must have the requisite money to purchase. It is conditioned. But if you want to render service to God, or Krsna, there is no condition
- When there is no these material impediments, naturally the life is eternal, the knowledge is eternal, the bliss is eternal
- When we are actually free from material affinities, then your real spiritual life begins. Athasakti. You become attached
- When we are free from such (material) designations - when our real nature will be uncovered - then and only then will we attain our dream of real happiness and peace
- When we are frustrated by the relative personalism of this material world, we try to find out, in material way, the opposite number
- When we are frustrated in these material varieties we adopt the suicidal policy, "Let me commit suicide, finish." This is called Mayavada
- When we compare a material man of wealth to one wealthy in devotional service to Radha and Krsna, the latter is found to be the greatest capitalist
- When we forget our real constitutional position and wish to enjoy the material resources, our material desires manifest, and we associate with varieties of material enjoyment
- When you are transcendental to this material goodness, that stage is called Vasudeva stage. And Vasudeva stage, that means God realization
- When you get your spiritual body, there is no such material inconveniences. The material inconveniences means so long you have got this material body, you are subjected to birth, death, old age and disease
- When you work transcendentally, neither good nor bad, for the sake of the supreme consciousness, transcendental position, you don't get this material birth at all. Therefore that is real good
- Whereas materialists are absorbed in material thoughts and activities, devotees, on the contrary, are always absorbed in thoughts of Krsna and Krsna's activities. Therefore they are already on the platform of liberation
- Wherever there is the living entity, Krsna is there as friend. Su-parna, sayuja. So, from the sastra it is understood, as many material atoms are there, so many spiritual atoms are there. Now you can imagine how many living entities are there
- Whether from material actions or from the fruitive activities recommended in the Vedic literatures - an intelligent man should cease from the desire for fruitive actions, for by such endeavors one cannot achieve the ultimate goal of life
- Whether one is a karmi, jnani or yogi, if one wants a particular benediction fulfilled, even if it be material, one should approach the Supreme Lord and pray to Him, for then it will be fulfilled
- Who is the man in material perplexities? It is he who does not understand the problems of life. In the Garga Upanisad the perplexed man is described as follows: yo va etad aksaram gargy aviditvasmal lokat praiti sa krpanah. BG 1972 purports
- Who, other than one who is not a human being, can exist in this world and not be interested in the ultimate goal of life? Who can refuse the nectar of narrations about the PG's activities, which by itself can deliver one from all material pangs?
- Whole Bhagavad-gita and Srimad-Bhagavatam is meant for this, to get out of this material stage-playing. We are playing in a stage under different bodies
- Whole world is going on just like a motor car. It is combination of gross material - iron, steel, copper, glass, like that, and cotton, and fiber. The car is combination of some material things, but it is operated or it is manufactured by the man
- Why do we say like that? Why? Why you are bringing physical concept He is a person, He is saying. Why do you say physical, material, and this and that way. He is father
- Why do you bring Krsna here? This is all sense gratification. (laughter) But that is very good that even in talking this material, you remembered Krsna. That is very good. You remember Krsna
- With the appearance of Sri Krsna within our heart, we become cleansed of the impurities of material contact, much as the morning appears new and fresh with the appearance of the sun
- With these words (SB 8.16.20), Kasyapa Muni tried to pacify his wife. Aditi made her appeal to her material husband. Of course, that is nice, but actually a material relative cannot do anything good for anyone
- Without any training there is a natural attraction due to the sex impulse. This is a material example, but the devotee is praying that he may develop a similar spontaneous attachment for the Supreme Lord
- Without devotional service to the Lord one cannot make progress in any department of activity, although the path of devotional service is always independent of anything material
- Without knowledge of spiritual values, the less intelligent man tries to utilize only the material sense pleasure of the genitals
- Without knowledge that such (sinful) activities will keep him perpetually bound by the shackles of material bondage. Due to this polluted mentality and due to material sins, the aggregate combination of living entities appeared to be bluish
- Worship of the acarya is recommended. The acaryas and gosvamis are always absorbed in thought of the well-being of the general public, especially their spiritual well-being. Spiritual wellbeing is automatically followed by material well-being
Y
- Yes, sannyasi, brahmacari, means preaching. They are not meant for material management. They have dedicated their life for spiritual
- Yes, they must be strange, because they are spiritual. You are all material. So for the material persons, we are surely strange people
- Yes. It is a nasty world. The only safety is to take shelter of Rama. Harer nama harer nama... Kirtaniyah sada harih. When there are so many material inconveniences... Trnad api sunicena taror api sahisnuna. Very nasty world
- Yoga practice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence. BG 1972 purports
- Yoga siddhis, they are simply material arts. Just like one example is given, that anima siddhi, anima siddhi means to enter into the stone. So we see in the Western countries they are boring big, big hills and entering in the stone
- Yogis who have incomplete information of the result of devotional service are attracted by these powers, but these powers are material; they have nothing to do with spiritual progress
- You are saying that you are a fool, and I shall be glad to get a number of fools like you. I want such transcendental fools and not material intellectuals. May Krishna bless you
- You are the origin of the subtle material ingredients, the master of all integration as well as the master of all disintegration, the predominating Deity named Sankarsana, and the master of all intelligence, known as the predominating Deity Pradyumna
- You are trying to make economic development, but how we can develop economic development provided there is no material supplied by God?
- You can catch it as iron rod, but touch anywhere it will burn. It has got the quality of fire. Similarly, if you always keep yourself in Krsna consciousness then you become spiritualized. You'll act spiritually. No more material demands
- You can turn this material world into Vrndavana provided you agree to fulfill the desires of Krsna. That is Vrndavana. And if you want to fulfill your own desires, that is material. This is the difference between material and spiritual
- You cannot purchase God by your all these material acquisition. No. That is not possible
- You cannot say that the government law is different from government. This is material example. And spiritual is still more perfect
- You cannot understand God by your this blunt material experience. No. That is not possible. Therefore we have to submit. We have to surrender
- You engage yourself in the service of the Supreme Personality of Godhead. Ksemaya. Then you'll be happy. And if you take to other demigods, those who are material, that will be not your perfect happiness or permanent happiness
- You should understand it that anything which will remind one of Krishna is spiritual, and anything which will make one forget Krishna is material. Actually, everything is of spiritual nature because everything is coming from the Ultimate Source, Krishna
- You'll get all this, nice position, nice wife, nice power, famous... All this material, not spiritual. So to worship any other demigod than Krsna is materialism. That is not spiritualism
- You'll simply hankering after, but there will be no satisfaction. Therefore Narottama says, visaya-visanale. Visaya means these material demands, eating, sleeping, mating, these are called visaya. They are just like poison, fire. So everyone is burning
- Your (the Lord's) inconceivable potency keeps You unattached to the mundane qualities. Surpassing all conceptions of material contemplation, Your pure transcendental knowledge keeps You beyond all speculative processes
- Your business is how to become happy, because by nature you are happy. Diseased condition, that happiness being checked. So this is our diseased condition, this material, conditional life, this body
- Your education is to be found in our books, the material education is finished
- Your transcendental name is different from material names, and Your form is different from material forms. You assume a form resembling a material body just to give us instructions like those of Bhagavad-gita
- Yudhisthira said, "Material distinctions - 'This is me,' 'This is you,' 'This is mine,' 'This is yours' - are all conspicuous by dint of their absence in You (Krsna)"
- Yudhisthira said, "Such material distinctions are visible in the lives of everyone, even the animals, but pure devotees are freed from these false distinctions. Since these distinctions are absent in Your devotees, they cannot possibly be present in You"
- Yuktahara-viharasya yukta-cestasya karmasu yukta-svapnavabodhasya yogo bhavati duhkha-ha - He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system - BG 6.17