Category:Many, Many Births
"many births"|"many birth"|"many many births"|"many, many births"
Pages in category "Many, Many Births"
The following 193 pages are in this category, out of 193 total.
1
A
- A human being is meant to understand the value of human life, which is a boon obtained after many, many births. Therefore one must free oneself from tanu-mani, the bodily concept of life, and realize the Supreme Personality of Godhead
- A mahatma, or great soul, is very rarely seen because such transcendental realization is achieved only after many, many births. Once it is attained, however, there is no longer any illusion or lamentation or the miseries of material existence
- A person who is engaged in the worship of the Deities can minimize his stock of sinful reactions coming from many, many previous births
- Absorption in Krsna is the perfect stage, as Krsna Himself confirms: "After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." - Bg. 7.19
- After accumulating pious activities in many, many previous lives, the cowherd boys were seeing Krsna face to face and playing with Him as friends
- After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes & all that is. Such a great soul is very rare
- After many births and deaths, when one realizes that vasudevah sarvam iti (BG 7.19) - Vasudeva is all - he surrenders unto Krsna. This is real knowledge - jnana and vairagya, knowledge and detachment from material things
- After many births of accumulated pious activities, they (members of the Yadu dynasty) were given the chance to associate with Lord Krsna
- After many births the man of wisdom seeks refuge in Me, knowing that Vasudeva is all
- After many births we have attained this human form; therefore before death comes, we should engage ourselves in the transcendental loving service of the Lord. That is the fulfillment of human life
- After many births, due to some pious activity I got Your association. Now providence is breaking this invaluable association
- After many births, mature yogis, by complete trance in yoga, endeavor in secluded places to see the lotus feet of the Supreme Personality of Godhead
- After many, many births in lower species, when a living entity evolves to the human form of life and in particular to the civilized human form of life, his society must be divided into four gradations, as ordered by the Lord
- After many, many births of endeavor, when one actually comes to Krsna, he attains the perfectional stage
- After many, many births of executing pious activities, when one is completely freed from all contaminations, and from all illusory dualities, one then becomes engaged in the transcendental loving service of the Lord. BG 1972 purports
- After many, many births of rascaldom, when he comes to Krsna and surrenders, "Yes. Vasudevah sarvam iti (BG 7.19). He is everything," that is real knowledge
- After many, many births of this mental evolutionary process, when actually he becomes wise he becomes God conscious and surrenders to God
- After many, many births of this mental evolutionary process, when actually he becomes wise, he becomes God conscious and surrenders to God. That is real evolution. That is real evolution. That evolution will go on
- After many, many births of worshiping Brahman and Paramatma, when one surrenders unto Vasudeva as the supreme master and accepts himself as the eternal servant of Vasudeva, he becomes a great transcendentally realized soul
- After many, many births trying to become the master, when actually he becomes jnanavan, then jnanavan mam prapadyate. This is the sign, when he surrenders to Krsna. That is real knowledge. That knowledge is not sentiment
- After many, many births understanding the Brahman . . . Brahman understanding is certainly transcendental, but because Brahman is only partial realization of the Absolute Truth, only the eternity
- After many, many births' struggling, when one comes to real perfection of knowledge, he surrenders to Krsna. Why? Vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19). Because at that time he understands perfectly that Vasudeva, Krsna, is everything
- After many, many births, millions of births, here is another form of body, human form of body, and especially in the civilized society, in well-to-do society. So just try to utilize it
- After many, many births, one who is actually advanced in intelligence surrenders unto the Supreme Lord
- After many, many births, when one becomes actually wise, he surrenders unto Vasudeva, knowing perfectly well that Krsna (Vasudeva) is the origin and cause of all causes
- After many, many births, when one is developed in his real consciousness, he can understand. - What? What he understands? Vasudevah sarvam iti sa mahatma su-durlabhah: (BG 7.19) - That Krsna is the Supreme
- After many, many births, when the results of one's pious activities mature, one gets an opportunity to associate with pure devotees. Then one is able to cut the knot of bondage to ignorance, which bound him because of varied fruitive activities
- After many, many births. Of course, at the present moment they do not believe whether there is birth after birth. But it is not the question of whether you believe or not believe. The truth is truth. So there is birth after death
- After many, many years and many, many births of complete practice of yoga, one can see the lotus feet of the Supreme Lord in a secluded place
- After passing through many, many births, when one perfect in knowledge surrenders unto Krsna, or when one attains Krsna consciousness, then everything is revealed to him, as the sun reveals everything in the daytime. BG 1972 purports
- After performing speculative activities for many, many births, when one actually comes to his real consciousness and surrenders unto the Supreme Lord, Krsna, then the fulfillment of his research in knowledge is actually achieved
- After rotating through many, many forms of life in the cycle of birth and death, the living being gets a chance for a human form
- After trying this process for many, many births & remaining unattached to material contamination, placing themselves continually in trance & executing many types of austerities, many mystic yogis were unable to find the end of the path of God realization
- All Vedic conclusions should be ultimately to realize Vasudeva, Krsna. Bahunam janmanam ante (BG 7.19). This realization is achieved after many, many births of philosophical speculation, mystic yogic exercise or fruitive activities
- Although He (the Lord) may appear like an ordinary person, He remembers everything of His many, many past "births," whereas a common man cannot remember what he has done even a few hours before. BG 1972 purports
- Although He (the Personality of Godhead) does not appear before those who practice yoga in a secluded place even for many, many births, He agrees to appear in a householder's home where devotees engage in devotional service without material yoga practice
- An empiric philosopher in search of spiritual knowledge may endeavor most laboriously for many, many births in mental speculation, but it is not possible for him to know that everything emanates from the Personality of Godhead Vasudeva
- Arjuna, the jiva soul, is represented as forgetful of his many, many previous births, but the Lord, the Supersoul, is not forgetful
- As it is confirmed in Bhagavad-gita, after many, many births the knowledge comes to the conditioned soul that Vasudeva is great, He is master, and He is Lord
- As Krsna says in the Bhagavad-gita, "After many, many births, the wise philosopher surrenders unto Me"
- As long as we do not surrender, we cannot understand God. Surrender to God may take many births, but if we accept that God is great, it is possible to surrender unto Him immediately
- As stated by Krsna, After many births the man of wisdom seeks refuge in Me, knowing Vasudeva is all. BG 1972 purports
- As stated in Bhagavad-gita, after many, many births of executing severe austerities in search of knowledge, one comes to the point of real knowledge and becomes wise when one surrenders unto the Supreme Personality of Godhead
- As stated in Bhagavad-gita, this realization (interested in purusa) of the Supreme Person takes place after many, many births (bahunam janmanam ante) - BG 7.19
- As stated in the Bhagavad-gita (BG 12.5), kleso ‘dhikaratas tesam avyaktasakta-cetasam: impersonalists must work hard for many, many births, and only then will they perhaps be liberated
B
- Bahunam janmanam ante jnanavan mam prapadyate (BG 7.19). Surrender to Vasudeva is the result of hearing about Him for many, many births. As soon as one surrenders unto Vasudeva, one is liberated immediately
- Bahunam janmanam ante: (BG 7.19) after many, many births, the jnani who has matured in transcendental knowledge surrenders unto the Supreme Personality of Godhead. Kardama Muni repeats the same statement
- Bahunam means after many, many births of culturing knowledge, when he comes to the real knowledge, real, I mean to say, summit knowledge
- Because they are constantly blaspheming the Supreme Personality of Godhead by saying that He has no head, hands or legs, Mayavadi philosophers remain offenders for many, many births, even though they have partially realized Brahman
- Bhagavad-gita (BG 7.19) Krsna tells Arjuna: After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- But when the yogi engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, after many, many births of practice, he attains the supreme goal. BG 6.45 - 1972
- By knowing all the Vedas, the ultimate conclusion should be Krsna. This conclusion comes after many, many births. After culturing knowledge for many, many births, when one actually becomes wise, then he surrenders unto Krsna
C
- Complete knowledge is possible, as it is said in the Bhagavad-gita, bahunam janmanam ante (BG 7.19) - after many births
- Concerning talks between Narada and Pundarika, Yudhisthira said, "He is most famous and can deliver all others who, after many, many births, comes to understand that he is the servant of Vasudeva"
E
- Even great saintly persons like Sanandana-Sanandana, Sanaka, Sanatana and Sanat-kumara - practiced the yoga system for many, many births and remained in trance before getting the opportunity to see the Supreme Lord face to face
- Evolution, many births. Therefore this life is meant for rectifying all mistakes that we had committed in our previous lives or in this life
I
- I have several times discussed this point - that if it is a point that after many, many births, when I am fully perfect in knowledge, I have to surrender to Krsna, then why not immediately surrender to Him
- If he (a jnani) persists to understand what is the Absolute Truth by his jnana method, by his speculative method, then still he will have to change many, many births
- If one is infested with the ten offenses in the chanting of the Hare Krsna maha-mantra, despite his endeavor to chant the holy name for many births, he will not get the love of Godhead that is the ultimate goal of this chanting
- If one is intelligent, he takes immediately: "Oh, it is so nice. He'll give me all protection? Let me surrender." Business finished in one second. But if he's a rascal, he wants to search out, make research work, then after many many births it will take
- If we simply try to engage in the congregational chanting of the glories of Lord Anantadeva, the dirty things in our hearts, accumulated during many births, will immediately be washed away
- If you are actually serious student, research worker, then after executing research work for many, many birth, when you are actually wise, jnanavan, then you will surrender to Krsna
- If, after many, many births one has to come to this point of surrender (to Krsna), then why not immediately
- If, after many, many births, one is able to find a bona fide spiritual master and surrender to such a bona fide representative of Krsna, one can be taken to the side of light
- If, as Bhagavad-gita says, after many births we have to eventually surrender to Krsna, why not surrender to Him immediately? Why wait for many, many births
- In Bhagavad-gita Krsna says that after many births, when one comes to the platform of real knowledge, he "surrenders unto Me." Why is this? Vasudevah sarvam iti. The wise man realizes that - Vasudeva (Krsna) is everything
- In Bhagavad-gita, Lord Krsna tells Arjuna: After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- In order to rectify this misgiving (I am independent. I shall work independently), we have to work for many births. In this regard, the name of Krsna is especially significant. Krs means "repetition of birth," and na means - one who checks
- In Srimad-Bhagavatam (SB 10.32.22) Krsna told the gopis: Your relationship with Me is completely transcendental, and it is not possible for Me to offer anything in exchange for your love, even after many births
- In the BG (4.9) Krsna says that His birth and deeds are all divyam, transcendental. In the same chapter (BG 4.5) the Lord says that both He and Arjuna had many, many previous births, but that while Krsna could remember all of them, Arjuna could not
- In the Bhagavad-gita it is said that after conducting research for many, many births, great men of knowledge who stress the importance of experimental thought can know the Personality of Godhead, who is the cause of all causes
- In the Fourth Chapter of Bhagavad-gita the Lord (Krsna) informed Arjuna that both He and Arjuna had undergone many, many births previously, but the Lord remembered everything about them whereas Arjuna had forgotten
- In the Fourth Chapter of the BG Krsna tells Arjuna that both He and Arjuna had had many births before and that He (Krsna) could remember all of them but Arjuna could not. This illustrates the difference between the knowledge of Krsna and that of Arjuna
- In the Itihasa-samuccaya, Narada tells Pundarika: After many, many births, when a person realizes that he is the eternal servant of Vasudeva, he can deliver all the worlds
- In the Padma Purana also it is stated, "The chanting of the Hare Krsna mantra is present only on the lips of a person who has for many births worshiped Vasudeva"
- Instead of restricting him, the Lord gives the conditioned soul the opportunity to enjoy so that by mature experience, after many, many births, he will understand that surrender to the lotus feet of Vasudeva is the only duty of all living beings
- It (the real evolutionary process) is indicated in BG in this way (BG 7.19): After many births & deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes, and all that is. Such a great soul is very rare
- It is confirmed in Bhagavad-gita: After many births and deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- It is not that after one practices some sitting postures he immediately becomes perfect. One has to perform yoga a long time - "many, many births" - to become mature, and a yogi has to practice in a secluded place
- It is not very easy, for only after many births of struggle does one come to his real perfection and surrender unto Krsna. At this time he understands perfectly that Vasudeva, Krsna, is everything
- It is only after many, many births of sense gratificatory activities that a great soul surrenders unto Vasudeva, Lord Krsna, thereby fulfilling the search after the ultimate truth. BG 1972 purports
- It is stated in BG that those who are advocates of knowledge alone, without any religious ritualistic processes, advance in knowledge after many, many lifetimes of speculation & thus come to the conclusion that Vasudeva is the supreme cause of everything
- It is stated in Bhagavad-gita that after many, many births one surrenders to the Supreme Personality of Godhead
- It is stated in Bhagavad-gita that one realizes this (that Krsna is everything) after many, many births. This is also confirmed in this verse (SB 4.28.39) with the words divyam varsa-satam one hundred years according to the calculations of the demigods
L
- Laulyam, that eagerness, is not achieved even after many, many births. That is the price. Therefore it requires a little intelligence. "Oh, such a valuable thing? I can purchase only by eagerness? Why not become eager immediately?" That is intelligence
- Liberation is obtainable after many births and after great endeavor in patience and perseverance, in knowledge and renunciation
- Lord Siva says to Sati, "All such endeavors can hardly offer anyone devotional service to the Lord, not even if one tries for it by such processes for many, many thousands of births"
M
- Mad-deva, that "Krsna, is my worshipable Deity only," this conclusion comes after many, many births of culturing knowledge, jnana, yoga, karma. It is not so easy. Therefore we have to take shelter of such person who has taken Krsna as the only shelter
- Many births we are spoiling in this darkness. We do not know that. The university education is blind, andha. They cannot give you this information that we are going to the university, we are spoiling our time simply
- Mucukunda continued, "For many, many births I have been suffering from the threefold miseries of this material existence, and I am now tired of it. I have been impelled only by my senses, and I was never satisfied"
- Mukti means those who are disappointed. Disappointed must be because nobody can be happy here with this karmi plan. That is not possible. So he will be disappointed. But disappointed when? After many, many births' struggle for existence
- Mundane violence and nonviolence have nothing to do with the Lord's acts. A demon killed by Him attains the same result as one who attains liberation after many, many births of penance and austerity
- My dear King, this word 'Krsna' is so auspicious that anyone who chants this holy name immediately gets rid of the resultant actions of sinful activities from many, many births
O
- One can become immediately Krsna conscious within a second, and one cannot become KC after many, many births. So it is relative. If you have got sufficient intelligence, you can accept it immediately. If there is less intelligence, then it will take time
- One has to approach the Supreme Personality of Godhead, Krsna, as it is stated in Bhagavad-gita: After many, many births, one approaches the Supreme Person, Krsna, and surrenders unto Him, knowing that He is everything
- One should come to the spiritual platform, and then one's activities will be permanent. Krta-punya-punjah: (SB 10.12.11) this stage is attained after one accumulates the results of pious activities for many, many lives
- One should simply follow the instructions of Krsna and surrender unto Him. To do this, of course, one needs very good intelligence, which may be awakened after many, many births through good association with devotees & the practice of Krsna consciousness
- One who has actually understood Him (God) surrenders unto Him after many, many births. We find all these qualifications in the Pracetas. They underwent severe austerities and penances within the water, and they did not take any food for a very long time
- One who invokes His transcendental names, even unconsciously, at the time he quits this life, is certainly washed immediately of the sins of many, many births and attains Him without fail
- One who is in real knowledge, after many, many births, he comes to Krsna and surrenders unto Him
- One who is surrendered to the Supreme Person (Krsna) is a successful transcendentalist. To reach this goal of life through Brahman and Paramatma realization takes many, many births: Bahunam janmanam ante. BG 1972 purports
- Only a person who has acted piously for many, many births and has thus become a devotee can obtain the remnants of such food
- Ordinary persons do not do this (surrender at Krsna's feet), even after hearing all the Vedas, but if one is fortunate, although it may be even after many, many births, he comes to this conclusion (bahunam janmanam ante jnanavan mam prapadyate) - BG 7.19
- Our movement, this chanting Hare Krsna mantra, is so nice that what was possible after many, many births, you can get it within a few weeks. That is a fact. If you chant Hare Krsna mantra as we are doing, then you'll understand
P
- Perfection is reached after many births. Just like aquatics, plants, trees, reptiles, birds, beasts, then uncivilized human body, then civilized form of body, and especially the Vedic style of body. That is considered to be the highest perfectional body
- Persons who are making research, what is the origin of everything, they are also learned scholars - but because they are doing in their own way, therefore it takes many, many births to understand that Krsna is the origin of everything
- Philosophical research into the science of God has to be prosecuted for many births
- Prahlada Maharaja says, "My dear friends, you have got this human form of life after many, many births." The modern civilization, they do not know. The university education, they do not know. The scientist, they do not know
R
- Real jnana means understanding that the living entity is the eternal servant of the Lord. This knowledge is attained after many, many births, as confirmed in Bhagavad-gita (BG 7.19): bahunam janmanam ante jnanavan mam prapadyate
- Rupa Gosvami praised Him (Sri Caitanya Mahaprabhu) as maha-vadanya, a greatly munificent personality, because He was freely distributing to everyone love of Godhead, which is achieved by wise men only after many, many births
S
- Since I am eternal and time is eternal, I shall endeavor for such austerity, mystic power and trance for many, many births, and thus I shall occupy the same post occupied by Lord Brahma
- So after many, many, many millions of births, when one is actually in full knowledge, he surrenders to Krsna. That is perfection. Then he goes back to home, back to Godhead. That is our program, Krsna consciousness
- So jnanavan means the first-class intelligent class. So after many, many births, when one becomes actually wise, what is the symptom? Mam prapadyate, he immediately surrenders to Krsna
- So long you are not human being, you are coming through the laws of nature automatically. Now, when you come to the form of human being, bahunam janmanam ante (BG 7.19), after many, many births, many, many millions of years, you come; nature brings you
- So that requires little intelligence. It does not require many, many births. It requires little intelligence. Take to this Krsna consciousness seriously, your problems are solved
- Spiritual realization is not achieved in one birth. If one is fortunate, he can achieve in one second. But generally, it takes many, many years and many, many births to realize what is God, what is the Absolute Truth
- Superficial knowledge is useless for understanding the SPG, but when one's knowledge becomes extremely intense and deep, one understands Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19)). A jnani attains this stage after many, many births
T
- The benediction of being able to approach the Lord can be achieved after many, many births, yet Sri Caitanya Mahaprabhu has awarded this benediction to everyone, even to the fallen souls who have no heritage of anything in spiritual life
- The Bhagavad-gita confirms this, "After many births and deaths, he who is actually in knowledge surrenders unto Me"
- The Bhagavad-gita directs us (7.19) that after many, many births one fortunate person becomes aware of the fact that Vasudeva is all in all and that the best way of leading one's life is to surrender unto Him completely. That is the sign of a mahatma
- The Blessed Lord said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy! BG 4.5 - 1972
- The boys who play with Krsna are all highly pious souls, and after many, many births they are able to play with Krsna. Such boys do not know that Krsna is the Supreme Personality of Godhead. They take Him as a personal friend. BG 1972 purports
- The conclusion is that those who are engaged in Krsna consciousness are better situated than the sannyasis engaged in simple Brahman speculation, although they too come to Krsna consciousness, after many births. BG 1972 purports
- The day may come when the material scientist, after many, many births or after many, many years, will be able to estimate the atomic constitution of the whole world
- The empiricist philosophers, searching after the Absolute Truth, realize the importance of Vasudeva realization as all in all after many, many births
- The foolish man does not know that a particular term of bodily existence is awarded to him to undergo a term of imprisonment & the human body is awarded, after many, many births and deaths as a chance for self-realization to go back home back to Godhead
- The human form of body is achieved by the conditioned soul after many, many births and is a very valuable asset
- The human society is meant for understanding what is God. That is the privilege of human being. We come to this form of human being after many, many births
- The impersonalists and the yogis attain liberation only after much trouble and many, many births. BG 1972 purports
- The living entity, while executing devotional service or transcendental rituals after many, many births, may actually become situated in transcendental pure knowledge that the SP of Godhead is the ultimate goal of spiritual realization. BG 1972 purports
- The living entity, while executing devotional service or transcendental rituals after many, many births, may actually become situated in transcendental pure knowledge that the Supreme Personality of Godhead is the ultimate goal of spiritual realization
- The Lord confirms in the Bhagavad-gita (7.19): After many births of struggling for existence & cultivating knowledge, when one comes to the point of real knowledge he surrenders unto Me. Such an advanced mahatma, or great soul, is very rarely to be seen
- The perfection of knowledge is (BG 7.19) - After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- The PG, Sri Krsna, has said in the Bhagavad-gita that after many births, learned sages eventually surrender unto Him, and that such a mahatma who is able to connect everything that be to Vasudeva (the plenary manifestation of Visnu) is rarely to be seen
- The Srimad-Bhagavatam says that after many, many births we have attained the human form of body. Now we should not misuse it. Please utilize this human life to develop Krsna consciousness and be happy
- The Supreme Personality of Godhead was playing as a liar and accusing all the other devotees of being liars. As stated in (SB 10.12.11), krta-punya-punjah: a devotee may attain such an ecstatic position after many, many births of devotional service
- The surrendering process is the ultimate goal; either one does it immediately or after many births of research work. In either case, surrender must be there by realizing that - God is great, and I am His subordinate
- The taste for loving service is like the water of the river Ganges, which flows from the feet of Lord Krsna. Every day that taste diminishes the results of sinful activities acquired over a period of many births by those who perform austerities
- The word bahu janma-vipakvena means after many, many births of mature yoga practice
- The word bhuri-punyavad-arpitaih is significant in this verse (SB 10.13.49). These forms of Visnu were worshiped by those who had performed pious activities (sukrtibhih) for many births and who were constantly engaged in devotional service
- The yogis, all kinds of yogis, they are guaranteed next life. And all these yogis, after many, many such births, bahunam janmanam ante (BG 7.19), he becomes a devotee
- These cowherd boys were great rsis and yogis in their previous births, and after many such pious births, they gained the association of the Lord and could play with Him on equal terms
- They (impersonalists) can surrender unto Him only after many, many births in the culture of transcendental knowledge
- They are struggling for the ultimate knowledge. So struggling many, many births after births, when, by the grace of Krsna, he comes to the real knowledge, then he admits, vasudevah sarvam iti sa mahatma sudurlabhah
- This is a very intelligent question (by Arjuna), and Krsna answers it in this way (BG 4.5) - Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy
- This is confirmed in the Bhagavad-gita, wherein the Lord says that after many, many births, a great soul, or mahatma, surrenders unto the Lord, knowing well that Vasudeva, Krsna, is the cause of all causes
- This perfectional stage is attained by a jnani after many, many births. The jnanis, or the empiric philosophers endeavoring for liberation, are thousands of times better than the fruitive workers & out of hundreds of thousands of jnanis one is liberated
- Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vasudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead
- Those who are actually yogis practice in a secluded place, and after many, many births they become successful, provided they surrender unto the Supreme Personality of Godhead. This is the completion of yoga
- Those who are naradhama, they will escape this Krsna consciousness movement. Otherwise, anyone who is intelligent, intelligent after many, many births' experience, he'll accept. So we can understand by this crucial test, or test tube, what is what
- Those who are striving to acquire knowledge - after many, many births, when actually by the grace of God and by the grace of a devotee they come to knowledge, then such persons agree, - Oh, vasudevah sarvam iti: (BG 7.19) Krsna is everything
- Those who try to understand (God) through research work, by dint of advancement of knowledge, have to create their faith after finishing so much research work, and this process takes many births
- To begin eager to serve Krishna is the greatest achievement after many many duration of pious life
- To develop love of Krsna means that is real liberation. And that love of Krsna begins after many, many births of cultural life. Bahunam janmanam ante, vasudevah sarvam iti sa mahatma su-durlabhah
- To have clear consciousness, or Krsna consciousness, one has to worship Vasudeva. It is also explained in Bhagavad-gita that after many, many births one surrenders to Vasudeva. Such a great soul is very rare
- To join with the rasa dance of Krsna, or to play with Krsna as cowherd boy, it requires krta-punya-punjah, many, many millions of births' pious activities
U
- Uddhava continued, "The Bhagavad-gita also says that this surrendering process is completed by a sincere person after executing the processes of self-realization in wisdom and austerity for many births"
- Understanding this (Krsna is all that is), the wise man will surrender immediately and not wait to take many, many births. He understands that this information is given by the Supreme Lord out of His infinite mercy on the conditioned souls
- Unfortunately, the unintelligent cannot immediately understand Krsna's supremacy. Nonetheless, if they associate with devotees and read authorized books, they may gradually come to the proper understanding, although this may take many, many births
W
- We can simply imagine the great fortune of the inhabitants of Vrndavana. It is impossible to describe how, after many, many births of pious activities, they have become so fortunate
- We can speculate for many births, for many years, and yet not be able to understand the ultimate goal of life. Therefore the sastras all advise that we search out a guru
- We do not know how many births we had previously, but from the sastra we understand crores, many millions of times, we had to take birth. Therefore it is used, janma koti: not one birth or two birth or second birth or fifth birth
- We have accumulated many inauspicious things within our hearts due to our material contamination during the course of many, many births. Many, many births - not only this birth, but past births as well
- We have got this human form of body, human consciousness, advanced consciousness, after many, many births, after through the evolutionary process. Many millions of years we have passed through many species of life
- We must accept the principles of Bhagavad-gita, which constitute the ABC'S of dharma. Actually, we only have to accept the principle of surrender unto Krsna, but this acceptance comes after many, many births
- What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vasudeva, and Sri Caitanya Mahaprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births
- What need is there to speak of the deliverance of persons who are always engaged in the service of the Lord? There is no doubt about their liberation, even if they have stocks of sinful activities from many, many births
- What one has to attain after many, many births, we are simply saying is surrender to Krsna. This is Krsna consciousness. That's all. This is the greatest boon or, what is called, greatest reward or contribution to the human society
- When a person comes to full knowledge after many births, he surrenders unto Lord Krsna. BG 1972 purports
- When the living entity, after many, many births in different forms, returns to his original form of Krsna consciousness, he immediately surrenders unto the lotus feet of the supreme form, Krsna. This is liberation
- When the wise man actually becomes wise after many births and whimsical attempts at self-realization, he surrenders unto the Supreme Personality of Godhead, Krsna. Such a mahatma, or learned person, knows that Krsna, Vasudeva, is everything
- When the yogi engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, achieving perfection after many, many births of practice, he attains the supreme goal
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- Yogis may undergo severe austerities and penances for many births by practicing yama, niyama, asana and pranayama, none of which are easily performed - SB 10.12.12
- You cannot exist without being controlled; that is not possible. That is intelligence. And that is stated in the BG. Bahunam janmanam ante jnanavan mam prapadyate: (BG 7.19) - After many births of traveling or speculation, one surrenders unto Me
- Your Lordship is my only means of getting out of this darkest region of ignorance because You are my transcendental eye, which, by Your mercy only, I have attained after many, many births