Category:Laksmi
Laksmi | Laksmis | Laksmidevi | Laksmiji | Sri | Rama
- Lakṣmīdevī
Subcategories Pages in category
This category has the following 17 subcategories, out of 17 total.
D
E
F
G
K
L
P
R
S
V
W
Pages in category "Laksmi"
The following 200 pages are in this category, out of 200 total.
1
A
- According to the desire of Laksmidevi, the goddess of fortune, the Supreme Personality of Godhead made His bosom her residence so that by her glance she could favor everyone, including the demigods and ordinary human beings
- According to the Gaura-ganoddesa-dipika (45), Laksmi was formerly Janaki, the wife of Lord Ramacandra, and Rukmini, the wife of Lord Krsna in Dvaraka. The same goddess of fortune descended as Laksmi to become the wife of Lord Caitanya Mahaprabhu
- After dancing in the Gundica temple, the Lord (Caitanya) sported in the water with His devotees, and on Hera-pancami day they all saw the activities of the goddess of fortune, Laksmidevi
- After one performs this ritualistic ceremony, Lord Visnu and His wife, mother Laksmi, the goddess of fortune, are very pleased with him
- After profusely offering obeisances unto Lord Visnu, the devotee should offer respectful obeisances unto mother Laksmi, the goddess of fortune, and pray as follows
- All the demigods and other living entities worship Laksmi, the goddess of fortune, just to get her favor, yet the Lord is never attached to her because He can create an unlimited number of such goddesses for His transcendental service
- All the demigods, along with the prajapatis and their descendants, being blessed by Laksmiji's glance upon them, were immediately enriched with good behavior and transcendental qualities. Thus they were very much satisfied
- All the gopis learn the art of dressing from Srimati Radharani, and even the goddess of fortune, Laksmi, and the wife of Lord Siva, Parvati, desire Her beauty and qualities
- Although she (mother Laksmiji) appeared to have been born of the ocean of milk, she immediately resorted to her eternal place on the bosom of Narayana
- Although sometimes a materialist becomes very opulent in the eyes of another materialist, such opulence is bestowed upon him by the goddess Durgadevi, a material expansion of the goddess of fortune, not by Laksmidevi herself
- Although the words 'sri' and 'laksmi' convey the same meaning and are therefore almost redundant, they are nevertheless not redundant
- Another name for Laksmi is Cancala, indicating that she does not stay in one place for a long time. Therefore, we see that a rich man's family sometimes becomes poor after a few generations, and sometimes we see that a poor man's family becomes very rich
- Anyone, whether a grhastha or a sannyasi, can keep small Deities of the Lord suitably packed or, if possible, installed, and thus worship the Deities of Radha-Krsna, Sita-Rama, Laksmi-Narayana, Lord Jagannatha or Sri Caitanya Mahaprabhu
- As Lord Visnu is all-pervading, His spiritual potency, mother Laksmi, is also all-pervading
- As soon as one uses his intelligence in this way (in God's service), the goddess of fortune automatically becomes favorable to him. The goddess of fortune, Laksmi, never remains without her husband, Lord Visnu
- As stated in BG 4.7, God appears when there are discrepancies in the discharge of factual religion. Lord Ramacandra appeared under the same circumstances, accompanied by His brothers, who are expansions of God's internal potency, and by Laksmiji Sitadevi
B
- Because Laksmi is famous as Cancala, Lord Narayana indicated that she might not have been living perpetually by His chest, but because His chest had been touched by the feet of Bhrgu Muni, it was now sanctified
- Because nondevotees do not realize that Lord Visnu stays with His eternal consort, Laksmi, within the hearts of all living entities, they are not endowed with the opulence of Lord Visnu
- Because of special favor bestowed upon Prahlada Maharaja, he remained silent and unafraid, even though all the demigods, including even Laksmidevi, were afraid of Lord Nrsimha-deva
- Because this prayer was offered by Lord Brahma, "He (Govinda) is always served with great reverence and affection by hundreds of thousands of laksmis, or gopis." We follow him by reciting this prayer
- Brahma is directly the son of the father and was not put into the womb of a mother. Therefore he is known as atma-bhu
- Brahma is known as atma-bhu because he was begotten directly from the father without any contact of mother Laksmiji
- Brahma is the appointed lord of the universe. Because his father is Garbhodakasayi Visnu, Laksmi, the goddess of fortune, is automatically his mother. Laksmiji is worshiped by all demigods and by the inhabitants of other planets as well
- Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas
- But I do not favor anyone, however great he may be; unless he is always engaged in the service of Your lotus feet. Because I always keep You within my heart, I cannot favor anyone but a devotee
E
- Even she (Laksmiji) had never seen such a wonderful and extraordinary form of the Lord, and thus she could not approach Him (Nrsimhadeva)
- Even the goddess of fortune, who is the constant companion of Lord Narayana, specifically wanted to hear about the Lord's glories, and for the association of the gopis, who are pure devotees, the goddess of fortune, Laksmi, underwent severe austerities
F
G
- Generally if a son is to be begotten, the husband impregnates the wife, and in due course of time the son is born. But in the case of Lord Brahma's birth, Garbhodakasayi Visnu did not impregnate Laksmiji
- God's beauty is superexcellent, surpassing even the beauty of Laksmi in Vaikuntha. His devotees in the Vaikuntha planets want to see Him as the most beautiful, but the devotees in Gokula or Krsnaloka want to see Radharani as more beautiful than Krsna
- Goddess Durga has four famous children: two daughters - the goddess of fortune, Laksmi, and the goddess of learning, Sarasvati - and two sons, Lord Ganesa and Lord Karttikeya. They are all considered demigods and goddesses
- Goddess of fortune, Laksmi, who engages in massaging the legs, ankles and thighs of the Lord, is called the mother of Brahma, but actually Brahma is born from the abdomen of the Lord, not from the abdomen of his mother
I
- I (Brahma) underwent meditation & austerities for 60,000 years just to understand the dust of the lotus feet of the gopis. Still, I could not understand it. To say nothing of me, even Siva, Sesa & the goddess of fortune, Laksmi, could not understand it
- I (Laksmidevi) wish that You (Lord Kamadeva) may also place Your hand on My head, for although You already bear my insignia of golden streaks on Your chest, I regard this honor as merely a kind of false prestige for me
- I think that such kindness has never been achieved even by Lord Brahma, Lord Siva or the goddess of fortune, Laksmi, what to speak of other demigods or common people
- If one desires all opulences, his duty is to daily worship Lord Visnu with His wife, Laksmi. With great devotion one should worship Him according to the above-mentioned process
- If one feeds Narayana sumptuously, the goddess of fortune, Laksmi, automatically becomes a guest in one’s house, which means that one’s home becomes opulent
- If one wants the favor of the goddess of fortune, mother Laksmi, because she is by nature bhagavat-para one must keep her with Narayana
- If one wants to enjoy Laksmi the way Ravana did, he will be vanquished by the laws of nature, and whatever few possessions he has will be taken away. Finally death will take everything away, and death is the representative of Krsna
- If you work hard, Laksmi will come. Our institution is working so hard, all our devotees; therefore we have no scarcity. We are not babajis, taking a mala & smoking bidi. "I do not go beyond Vrndavana." Rascal, loitering & associating with so many women
- In its combination in this compound word the intended meaning of equality with Laksmi is lost, because the word 'dvitiya' ('second') is the unknown
- In the material world even Brahma, the highest created being, seeks the favor of Laksmi for happiness
- In the present day there are many apasampradayas, or sampradayas which are not bona fide, which have no link to authorities like Lord Brahma, Lord Siva, the Kumaras or Laksmi. People are misguided by such sampradayas
- In the word 'dvitiya-sri-laksmi' ('a second all-opulent goddess of fortune'), the quality of being a second Laksmi is the unknown. In making this compound word, the meaning became secondary and the originally intended meaning was lost
- In this material world, we are hankering after Laksmi, the goddess of fortune, but we are frustrated in our attempts. We think, "Now let me become the husband of Laksmi." Actually, no one can enjoy Laksmi but Narayana
- In Vaikuntha Laksmiji is fixed in the service of the Lord. In spite of her being the goddess of fortune, she cannot be happy without the grace of the Lord. Even the goddess of fortune needs the Lord's grace in order to be happy
- Indra brought a suitable sitting place for the goddess of fortune. All the rivers of sacred water, such as the Ganges and Yamuna, personified themselves, and each of them brought pure water in golden waterpots for mother Laksmi, the goddess of fortune
- Instead of relishing activities of the cinema artists, one can turn his attention to the activities of the Lord with His eternal associates like the gopis and Laksmis
- It is said that Sadasiva (Lord Sambhu) is an expansion from the Sadasiva in the Vaikuntha planets (Lord Visnu) and that his consort, Mahamaya, is an expansion of Rama-devi, or Laksmi
- It is stated that Yasoda received such incomparable mercy from the SPG that it cannot even be compared to the mercy received by Brahma, or by Lord Siva, or even by the goddess of fortune, Laksmi, who is always situated on the chest of Lord Visnu
- It is understood that Laksmi is favorable because her husband Narayana is being served nicely. If Laksmi is unfavorable, then we must increase our preaching efforts, and strive for pleasing the Supreme Personality of Godhead
J
- Just like about Nrsimha-deva it is said Laksmi also had no experience that the Lord can become half-lion, half-man. Even Laksmi, what to speak of others. Laksmi, she is constant companion of the Lord
- Just like Ravana captured Laksmi. Defied Rama, Narayana, and captured Laksmi. He thought, "I don't care for Narayana; I care for Laksmi." The result was that he became vanquished. Life, property and everything - sons, daughters, all family
L
- Laksmi has not been very favorably disposed toward the brahmanas, and therefore, because the goddess of fortune withholds her benedictions from them, the brahmanas are generally very poor
- Laksmi holds in her two hands lotus flower and offers blessings with the other hand like you see with the murtis of Radha Krsna with palm open and facing forward
- Laksmi is addressed here (in SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets
- Laksmi is always engaged in massaging the legs and thighs of the Supreme Personality of Godhead Narayana, who is lying on the ocean of Garbha within the universe
- Laksmi was carried away by the materialistic Ravana. Ravana kidnapped Sita, the goddess of fortune belonging to Lord Rama
- Laksmi, the goddess of fortune, is called cancala. She does not remain at one place. We have got experience. Today one man is very rich; next generation is no longer rich
- Laksmi, the goddess of fortune, is Cancala in this material world, whereas in the Vaikuntha planets she eternally lives at the lotus feet of the Lord
- Laksmi, the goddess of fortune, is the eternal consort of Lord Visnu. Here (in SB 4.1.4) it is stated that both the Lord and Laksmi, who are eternal consorts, appeared from Akuti simultaneously
- Laksmi, the goddess of fortune, was successful by engaging herself in massaging the lotus feet of the Lord. King Prthu became successful by worshiping in the temple. Akrura became successful by offering prayers
- Laksmi-puja
- Laksmidevi, the goddess of fortune, being inspired by lila-sakti, could not appreciate this unprecedented form (Nrsimhadeva) of the Lord
- Laksmiji is attracted by the opulence of the Lord, not by the brahmanas' benedictions upon Him
- Laksmiji Sitadevi was also a daughter of a great king, but she followed her husband, Lord Ramacandra, into the forest
- Laksmiji's massaging of the thighs of the Lord should not be taken as the behavior of an ordinary wife. The Lord is transcendental to the behavior of the ordinary male and female
- Laksmiji, although stationed by the chest of the Lord, sometimes has to please other devotees who pray for her favor
- Laksmiji, the goddess of fortune, attained success simply by sitting and serving the lotus feet of the Lord
- Laksmiji, the goddess of fortune, tried her best to be on an equal level with the gopis, but she was not successful
- Let me (Laksmidevi) offer my respectful obeisances unto the Supreme Personality of Godhead, Lord Hrsikesa (Lord Kamadeva), the controller of all my senses and the origin of everything
- Let me offer my respectful obeisances unto the SPG, Lord Hrsikesa, the controller of all my senses and the origin of everything. As the supreme master of all bodily, mental and intellectual activities, He is the only enjoyer of their results
M
- Materialists seeking the favor of the goddess of fortune must worship Lord Visnu and Laksmi together to maintain material opulence
- Men of Ravana's class want Laksmi only, without her husband, Narayana; therefore they become unsteady due to Laksmiji. Materialistic persons find fault on the part of Laksmi
- Money is also called laksmi, and Laksmi is always engaged in the service of Narayana
- Money is Laksmi, or the goddess of fortune, the companion of Narayana. Laksmiji must always remain with Narayana, and then there need be no fear of degradation
- Mother Laksmi is described in this (SB 8.8.14) verse as sati, the supremely chaste, because she never diverts her attention from the Supreme Personality of Godhead to anyone else
- Mother Laksmi, the goddess of fortune, having been properly celebrated with an auspicious ritualistic ceremony, began moving about, holding in her hand a garland of lotus flowers, which were surrounded by humming bumblebees
- Mother Laksmi, who is here, is the reservoir of all spiritual qualities, whereas You manifest and enjoy all these qualities. Indeed, You are actually the enjoyer of everything
- Mother Laksmiji, the goddess of fortune, is well known for always massaging the lotus feet of Lord Narayana
- My (Laksmidevi's) dear Lord, You (Lord Kamadeva) automatically fulfill all the desires of a woman who worships Your lotus feet in pure love
- My Lord Visnu and mother Laksmi, goddess of fortune, you are the proprietors of the entire creation. Indeed, you are the cause of the creation
- My Lord, You are the master of energy, and therefore You are the SP. You are sacrifice (yajna) personified. Laksmi, the embodiment of spiritual activities, is the original form of worship offered unto You, whereas You are the enjoyer of all sacrifices
O
- O supreme unconquerable Lord (Kamadeva), when they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my (Laksmi's) benedictions
- O supreme unconquerable Lord, when they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my benedictions
- O Uddhava! Neither Brahma, nor Sankara, nor Sankarsana, nor Laksmi, nor even My own self is as dear to Me as you
- On hearing the order of the Supreme Lord, Sri Caitanya Mahaprabhu, Laksmi immediately worshiped Him, offering sandalwood pulp and flowers for His body, garlanding Him with mallika flowers, and offering prayers
- Once Hanuman, the great devotee of Lord Ramacandra, said that he knew that Narayana, the husband of Laksmi, and Rama, the husband of Sita, are one and the same, and that there is no difference between Laksmi and Sita
- One cannot keep Laksmi in one's home without Lord Visnu. To think that one can do so is very dangerous
- One day a girl of the name Laksmi, the daughter of Vallabhacarya, came to the bank of the Ganges to take a bath in the river and worship the demigods
- One person cheats another, and another person cheats someone else; therefore the best way to possess Laksmi is to keep her by the side of Narayana. This is the point of the Krsna consciousness movement
- One through the channel of Brahma, one through the channel of Lord Siva, one through the channel of Laksmi and one through the channel of Kumaras. So they are called four sampradaya
- Our sampradaya also includes Narada, another mahajana. Sambhu, or Lord Siva, is still another mahajana. He has his own sampradaya, the Rudra-sampradaya. And similarly, Laksmi, the goddess of fortune, has the Sri-sampradaya
P
- Prahlada Maharaja, who attained perfection by remembering; Laksmi, who attained perfection by serving the lotus feet of the Lord; King Prthu, who attained perfection simply by worshiping; Akrura, who attained perfection simply by praying
- Principally there are four sampradayas; Nimbarka sampradaya coming from the four Kumaras; Sri Sampradaya coming from Laksmi; Rudra Sampradaya coming from Lord Siva; and Brahma Sampradaya
- Prthu Maharaja indicated that even though she might go away out of anger, there would be no harm for Lord Visnu, because He is self-sufficient and can do anything and everything without the help of Laksmiji
R
- Ravana took away Laksmi, Sitaji, to his kingdom, and instead of being happy by the grace of Laksmi, his family and his kingdom were vanquished. Thus Laksmi in the house of Ravana is Cancala, or unsteady
- Ravana wanted to enjoy Laksmi without Rama. But Laksmi cannot stay without Rama, Narayana. That is false attempt. So he became vanquished
S
- Seeing Laksmidevi, the Lord became attached to her, and Laksmi, upon seeing the Lord, felt great satisfaction within her mind
- She (Laksmidevi) examined every one of the candidates, but she could not find anyone suitably qualified to be her shelter. In other words, Narayana, the natural husband of Laksmi, cannot be superseded by anyone in this material world
- She (Mother Laksmiji) cooks nice foods for Him, fans Him while He eats, smoothes sandalwood pulp on His face and sets His bed and sitting places in the right order
- She (Mother Laksmiji) is always engaged in the service of the Lord, and there is hardly any opportunity for any other devotee to intrude upon His daily activities
- She (Mother Laksmiji) is an ideal wife because she takes care of Lord Narayana in every detail. She takes care not only of His lotus feet but of the household affairs of the Lord as well
- She (mother Laksmiji) offers benedictions even to Lord Brahma and other living entities in this material world, yet she is transcendental to all material qualities
- Since goddess Durga is always worshiped with her famous children (Laksmi, Sarasvati, Ganesa, Karttikeya), Rukmini specifically offered her respectful obeisances to the deity in that way; however, her prayers were special
- Since the goddess of fortune, Laksmi, is the property of the Supreme Lord, Rukmini was actually meant for Lord Krsna
- Sita is Laksmiji, or the goddess of fortune, but she is never to be enjoyed by any living being. She is meant for being worshiped by the living being along with her husband, Sri Ramacandra
- Smiling with shyness, her (Mother Laksmi's) cheeks decorated by her earrings, she looked extremely beautiful
- Sri Caitanya Mahaprabhu told the Bhattacarya, "Your worshipable goddess of fortune, Laksmi, always remains on the chest of Narayana, and she is certainly the most chaste woman in the creation"
- Sri Caitanya Mahaprabhu, in accordance with the statement in the Visnu Purana, has described Laksmi as being identical with the visnu-tattva
- Sri Sukadeva Gosvami continued: Thus one should worship Lord Visnu, who is known as Srinivasa, along with mother Laksmi, the goddess of fortune, by offering prayers according to the process mentioned above
- Sva-pitre kupitam prabhum - Don't think that it is our duty; it is your (Prahlada Maharaja's) duty. Although we are Brahma, Laksmi, all right. So real duty is yours
- Svarupa Damodara Gosvami has pointed out that in the shape of Laksmi, the pleasure potency of Krsna, she was formerly very dear to the Lord as Syamasundara-vallabha. The same Syamasundara-vallabha was present in Caitanya’s pastimes as Gadadhara Pandita
- Svarupa Damodara replied, "My dear Lord, please hear the reason for this. Laksmidevi, the goddess of fortune, cannot be admitted to the pastimes of Vrndavana"
T
- That dust (from Krsna's lotus feet) makes the holy places sacred, and even Lord Brahma, Lord Siva, Laksmi and I Myself, who are all portions of His plenary portion, eternally carry that dust on our heads
- The celebrated demon Ravana wanted to deprive Ramacandra of Laksmi, Sita, and thus be victorious, but the result was just the opposite
- The descriptions of Laksmi as being different from Visnu are stated when an eternally liberated living entity is imbued with the quality of Laksmi; they do not pertain to mother Laksmi, the eternal consort of Lord Visnu
- The energies (consorts) of the Supreme Lord are of three kinds: the Laksmis in Vaikuntha, the queens in Dvaraka and the gopis in Vrndavana
- The examples of Brahma and Lord Siva are specifically cited here because Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas. They are all freed from all pretensions
- The first prerequisite for peace is that all the wealth presented by Sri, the goddess of fortune, be offered to the Supreme Personality of Godhead
- The first tattva is the Supreme Lord, Visnu, and the second is the jiva-tattva. Laksmidevi, being dependent on Lord Visnu, is sometimes counted among the jivas
- The Ganges is water, and Laksmi is the goddess of fortune. Since water and a person are not actually similar, the comparison (laksmir iva and visnos carana-kamalotpatti) is metaphorical
- The Goddess of Fortune Laksmi is fickle towards the materialist, sometimes he is prince and sometimes he is pauper. But Laksmi cannot leave the side of Lord Narayana and wherever Lord Narayana is worshiped with care, good fortune and opulence is there
- The goddess of fortune, Laksmi, and all-powerful demigods like Brahma and Siva are engaged in the worship of Visnu or Lord Krsna; therefore who can be more powerful than Mukunda (Lord Krsna) to be factually called the Supreme Personality of Godhead?
- The goddess of fortune, Laksmi, is always engaged in the service of the Lord, but still He is not attached to her
- The goddess of fortune, Laksmi, is described in this (SB 8.8.14) verse as sriyam, which means that she has six opulences - wealth, strength, influence, beauty, knowledge and renunciation. These opulences are received from the goddess of fortune
- The goddess of fortune, Laksmi, is sometimes envious of the tulasi leaves which are placed at the lotus feet of the Lord, for they remain fixed there and do not move
- The goddess of fortune, Laksmidevi, clearly states that she does not bestow her favor on any materialistic person
- The goddess of fortune, Laksmidevi, having been generated from the ocean of milk, was the daughter of the ocean. Thus she was allowed to select her own husband in a svayamvara ceremony
- The goddess of fortune, Laksmiji, Lord Brahma & Lord Siva are not independently powerful; they are powerful as expansions of the Supreme Lord, and all of them are engaged in the transcendental loving service of the Lord, so also are the living entities
- The goddess of fortune, Laksmiji, was requested to go before the Lord (Nrshimhadeva) by all the demigods present, who because of fear could not do so
- The goddess of fortune, Laksmiji, was requested to go before the Lord by all the demigods present, who because of fear could not do so. But even she had never seen such a wonderful and extraordinary form of the Lord, and thus she could not approach Him
- The goddess of fortune, mother Laksmiji, accepted the ocean of milk as her father, but she perpetually rests on the bosom of Narayana
- The goddess of learning, Sarasvati, worshiped Him in His victory over the scholar who had conquered all the world, and the goddess of fortune, Laksmidevi, worshiped Him at home
- The gopis received benedictions from the Lord (Krsna) that neither Laksmidevi nor the most beautiful dancers in the heavenly planets could attain
- The Hanuman policy is: "Take out Sita from the hands of Ravana and get her seated by the side of Rama." The same Sita. Sita means Laksmi. So Laksmi means Narayana's property, God's property
- The karmis try to receive the favor and mercy of Laksmi, but because they are not devotees of Narayana, their opulence is flickering
- The land became a person and collected all the drugs and herbs needed for installing the Deity (Mother Laksmi)
- The Lord enjoys His pastimes day and night in various flower gardens there. But why does He not take Laksmidevi, the goddess of fortune, with Him
- The Lord has multifarious potencies. Since mother Laksmi, the goddess of fortune, is the Lord's very precious potency, she is addressed here as maha-maye. The word maya means sakti
- The Lord says, that it is due to the causeless mercy of the brahmanas that Laksmiji does not leave Him
- The lotus flower, which sometimes also appears in the hand of Laksmi, is a symbol of blessings
- The ocean is the father-in-law of Visnu, because the Goddess of Fortune, Laksmi, was born by the churning of the ocean
- The ocean of milk is white. You can make it bluish shade in order to distinguish that it is water. Visnu's color is sky blue, and Laksmi's color is just like gold, molten gold.Laksmi is not always with Visnu, there are many Visnu forms Who are alone
- The power and the powerful are identical. Therefore mother Laksmi, the goddess of fortune, is the constant companion of Lord Visnu; they remain together constantly
- The pure devotees of the Lord take shelter of the para prakrti, the internal potency of the Lord called Laksmidevi, Sitadevi, Srimati Radharani or Srimati Rukminidevi, and thus they become actual mahatmas, or great souls
- The succession from Lord Siva (Sambhu) is called the Rudra-sampradaya, the one from the goddess of fortune, Laksmiji, is called the Sri-sampradaya, and the one from the Kumaras is called the Kumara-sampradaya
- The Supreme Personality of Godhead is the father of the three worlds, and His bosom is the residence of mother Laksmi, the goddess of fortune, the proprietor of all opulences
- The Supreme Personality of Godhead, Mukunda, is self-sufficient. Since He is fully independent, He was not in want of the support or association of Laksmidevi. Nonetheless, Laksmidevi, the goddess of fortune, accepted Him as her husband
- The temple is managed by Srimati Radharani, Laksmiji; so why should there be want? Our philosophy is, if anyone comes, let him take prasad, chant Hare Krsna & be happy. Everything is being supplied by Krsna, Krsna is not poor, so why we should deny them
- The use of the words 'laksmir iva' ('like Laksmi') manifests the ornament of meaning called upama (analogy). There is also the further ornament of meaning called virodhabhasa, or a contradictory indication
- The word "sarva-kanti" indicates that all beauty and luster rest in Her body. All the laksmis derive their beauty from Her
- The yogi should fix in his heart the activities of Laksmi, the goddess of fortune, who is worshiped by all demigods and is the mother of the supreme person, Brahma
- Then there appeared (from the ocean of milk) the goddess of fortune, Rama, who is absolutely dedicated to being enjoyed by the Supreme Personality of Godhead. She appeared like electricity, surpassing the lightning that might illuminate a marble mountain
- There are four lines of disciplic succession: one from Lord Brahma, one from Lord Siva, one from Laksmi, the goddess of fortune, and one from the Kumaras
- There are four Sampradayas from the beginning of the creation. One is called Brahma Sampradaya, and is coming down by disciplic succession from Brahma; another Sampradaya is coming down from Laksmi, called Shree Sampradaya
- There are four sampradayas of great devotees of Lord - one from Brahma, one from Siva, and one from Laksmi and one from the Kumaras
- There are four sampradayas, or chains of disciplic succession, through which Vedic knowledge is distributed - one from Brahma, one from Laksmi, one from Lord Siva, and one from the four Kumaras
- There are four sampradayas. The Vaisnava devotees, they are coming one from Lord Brahma, and one from Laksmi. They are called Sri-sampradaya. And those who are coming from Brahma, they are called Brahma-sampradaya . . . and one from Lord Siva
- There are four sampradayas: one from Brahma; one from Sri, Laksmi; one from Sambhu, Lord Siva; and one from Kumara
- There are four sects of worshipful devotees of the Lord, and the chief amongst them are the Brahma-sampradaya, Rudra-sampradaya and Sri-sampradaya, descending directly from Lord Brahma, Lord Siva and the goddess of fortune, Laksmi, respectively
- There is a sound ornament of alliteration in three lines. And in the combination of the words 'sri' and 'laksmi' there is the ornament of a tinge of redundancy
- Thereafter, with devotion and humility, one should offer prayers to the Lord and mother Laksmi. Then one should smell the remnants of the food offered and then again worship the Lord and Laksmiji
- Those who worship Narayana first of all utter the name of Laksmi, as Laksmi-Narayana. Similarly, those who worship Rama first of all utter the name of Sita. In any case - Sita-Rama, Radha-Krsna, Laksmi-Narayana - the potency always comes first - CC Intro
- To keep Laksmi, or the riches of the Lord, without the service of the Lord is always dangerous, for then Laksmi becomes the illusory energy. With Lord Visnu, however, Laksmi is the spiritual energy
U
- Under the instructions of qualified brahmanas, in the morning she (a woman) should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Visnu and Laksmi
- Under the instructions of qualified brahmanas, in the morning she should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Visnu and Laksmi
V
- Visnu does not require anything in order to create. He does not require the goddess Laksmi in order to give birth to Brahma, for he is born from a lotus flower that grows from the navel of Visnu - CC Intro
- Visnu does not require anything in order to create. He does not require the goddess Laksmi in order to give birth to Brahma, for he is born from a lotus flower which grows from the navel of Visnu. The goddess Laksmi sits at the feet of Visnu & serves Him
W
- We are flattering Laksmiji, "Give me some favor," but Krsna doesn't flatter anyone. Sometimes He does out of love to Radharani. That Laksmi is Radharani. Therefore She is the topmost of all Laksmis. So why Krsna will be beggar, daridra
- We have to accept Krsna through the disciplic succession. There are four sampradayas, disciplic successions. One comes from Lord Brahma (the Brahma-sampradaya), and another comes from Laksmi, the goddess of fortune, - the Sri-sampradaya
- We have to approach an authoritative representative of Krsna appearing in one of these sampradayas (one from Brahma, one from Laksmi, one from Lord Siva, and one from the four Kumaras), and then we can receive real knowledge
- Wealth is worshiped and is referred to as Mother Laksmi, or the goddess of fortune. It is her position to serve Lord Narayana, the source of all the naras, or living beings
- When Garbhodakasayi Visnu begot Lord Brahma from His navel, He did not take any help from Laksmi, who was just sitting by Him and massaging His lotus feet
- When he (Vallabha Bhattacarya) was thirty years old, he married Mahalaksmi, who belonged to the same brahmana community as his (the Bella-nati community from Andhra Pradesh). Near Govardhana Hill he established a Deity in the valley
- When Lord Caitanya dressed Himself in the form of the goddess Laksmi and danced in the streets of Navadvipa, Sriman Pandita carried a torch to light the way
- When the Lord is satisfied, the performer of sacrifices is elevated to the platform of devotional service. Prthu Maharaja therefore expected that his insignificant service to the Lord would be accepted by Him as being greater than that of Laksmiji
- When the spiritual body, mind and senses are completely purified, one can render service to the Supreme Personality of Godhead and His consort. In Vaikuntha the consort is Laksmi, and in Goloka Vrndavana the consort is Srimati Radharani
- When they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my (Laksmidevi) benedictions
- While he (the brahmana) was thinking like this, in Vaikuntha Lord Narayana, seated with the goddess of fortune, Laksmi, began to smile humorously
- While walking among the Gandharvas, Yaksas, asuras, Siddhas, Caranas and denizens of heaven, Laksmidevi, the goddess of fortune, was scrutinizingly examining them, but she could not find anyone naturally endowed with all good qualities
- Why should mother Laksmi, the mother of the universe, be angry with an insignificant devotee like Prthu Maharaja? All this was not very likely. Yet Prthu Maharaja, just for his personal protection, appealed to the Lord to take his part
Y
- You are both the supreme rulers and benedictors of the three worlds. Therefore, my Lord, Uttamasloka, may my ambitions be fulfilled by Your grace
- You are the best of all enjoyers and the most powerful. O husband of mother Laksmi, I offer my respectful obeisances unto You, who are accompanied by many associates, such as Visvaksena. I offer all the paraphernalia for worshiping You
- You are the husband and master of Laksmidevi, the goddess of fortune, who has all opulences. Therefore You are the master of all mystic yoga. I simply offer my obeisances unto You