Category:Krsnadasa Kaviraja Gosvami
"Krsnadasa Kaviraja Gosvami"
- Kṛṣṇadāsa Kavirāja Gosvāmī
- disciple of Raghunātha dāsa Gosvāmī and Rūpa Gosvāmī
Subcategories
This category has the following 3 subcategories, out of 3 total.
C
K
Pages in category "Krsnadasa Kaviraja Gosvami"
The following 650 pages are in this category, out of 650 total.
2
- Footsteps of Srila Krsnadasa Kaviraja Gosvami
- Glory to the all-merciful Radha and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet are everything to me - CC Adi 1.15
- Glory to the all-merciful Radha and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet are everything to me - CC Antya 1.5
- Glory to the all-merciful Radha and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet are everything to me - CC Madhya 1.3
- I offer my respectful obeisances unto Krsna Caitanya & Nityananda, who are like the sun & moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance & thus wonderfully bestow benediction upon all - CC Adi 1.2
- I offer my respectful obeisances unto Krsna Caitanya & Nityananda, who are like the sun & moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance & thus wonderfully bestow benediction upon all - CC Adi 1.84
- I offer my respectful obeisances unto Krsna Caitanya & Nityananda, who are like the sun & moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance & thus wonderfully bestow benediction upon all - CC Madhya 1.2
- Sri Ramadasa broke his flute in anger and went away, and at that time my (Krsnadasa Kaviraja's) brother fell down
A
- A devotee is naturally very humble, and even if he is highly elevated he does not consider himself to be so. A practical example is found in the life of the author of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami
- A predicate always follows its subject. Now I shall explain the meaning of this verse according to the revealed scriptures
- A Vaisnava always follows the order of guru and Krsna. Sri Caitanya-caritamrta was written by Krsnadasa Kaviraja Gosvami by their mercy
- Absorbed in emotional love, he sat in my courtyard, and all the Vaisnavas bowed down at his feet
- Acarya-van puruso veda: one who has the favor of the acarya knows everything. This statement made by Kaviraja Gosvami is very valuable for all pure devotees
- Actually Sri Caitanya-caritamrta is not my writing but the dictation of Sri Madana-mohana. My writing is like the repetition of a parrot
- Actually the authorized compiler of the pastimes of Sri Caitanya Mahaprabhu is Srila Vrndavana dasa, the incarnation of Vyasadeva. Only upon his orders am I trying to chew the remnants of food that he has left
- Advaita Acarya is the Lord's partial incarnation, and therefore I offer my obeisances millions of times at His lotus feet
- Advaita Acarya, Lord Nityananda, Srivasa Pandita, Gadadhara Pandita, Svarupa Damodara, Murari Gupta, Haridasa Thakura and all the other devotees of Sri Krsna Caitanya - bowing down with devotion, I (Krsnadasa Kaviraja) hold their lotus feet on my head
- After describing the branches and subbranches of Advaita Acarya, I shall now attempt to describe some of the descendants of Sri Gadadhara Pandita, the most important among the branches
- After offering my obeisances unto all the devotees of Sri Nityananda Prabhu, who are like bumblebees collecting honey from His lotus feet, I shall try to describe those who are the most prominent
- After offering obeisances to the disciplic succession, the author (Krsnadasa Kaviraja Gosvami) pays obeisances to all the other devotees, God-brothers, the expansions of Godhead and the first manifestation of Krsna's energy
- After offering respects to Lord Caitanya, Krsnadasa Kaviraja begins offering them to Lord Nityananda in the seventh verse of the Caitanya-caritamrta. The author explains that Lord Nityananda is Balarama, who is the origin of Maha-Visnu - CC Intro
- After saying this, He directed me toward Vrndavana by waving His hand. Then He disappeared with His associates
- After staying in Varanasi for about ten days, Rupa Gosvami returned to Bengal. In this way I (Krsnadasa Kaviraja Gosvami) have described the activities of Rupa and Sanatana
- After the chapters of the preface, I have described five transcendental mellows in five chapters. I have described them very briefly rather than expansively
- After this, Krsnadasa, the servant of Caitanya Mahaprabhu, was delivered from the clutches of a Bhattathari. Caitanya Mahaprabhu then preached that Lord Krsna's name should also be chanted by brahmanas who were accustomed to chanting Lord Rama's name
- All glories to Lord Nityananda, who is the life and soul of Sri Caitanya Mahaprabhu! My dear Lord, kindly give me engagement in devotional service at Your lotus feet
- All glories to Svarupa Damodara and all the other devotees, headed by Srivasa Thakura! Please give me the strength to describe the character of Sri Caitanya Mahaprabhu
- All glories to the devotees of Lord Sri Caitanya Mahaprabhu, headed by Srivasa Thakura! I beg their power so that I can properly describe Sri Caitanya Mahaprabhu
- All glories to the transcendental form of Sri Caitanya Mahaprabhu, who is Krsna Himself, the Supreme Personality of Godhead! My dear Lord, kindly give me shelter at Your lotus feet by Your causeless mercy
- All glory, all glory to Lord Nityananda Balarama, by whose mercy I have attained shelter in the transcendental abode of Vrndavana
- All glory, all glory to the lotus feet of Lord Nityananda, by whose mercy I have attained Sri Radha-Govinda
- All glory, all glory to the merciful Lord Nityananda, by whose mercy I have attained shelter at the lotus feet of Sri Rupa and Sri Sanatana
- Although he (Krsnadasa Kaviraja Gosvami) was very old, he started out that very night and went to live in Vrndavana. While he was there, he met some of the Gosvamis, principal disciples of Lord Caitanya Mahaprabhu
- Although he (Krsnadasa Kaviraja Gosvami) was very old, he started out that very night and went to live in Vrndavana. While he was there, he met some of the Gosvamis, principal disciples of Lord Caitanya Mahaprabhu - CC Intro
- Although I am sinful and I am the most fallen, He has conferred upon me the lotus feet of Sri Rupa Gosvami
- Although I know that my spiritual master is a servitor of Sri Caitanya, I know Him also as a plenary manifestation of the Lord
- Another story fabricated to defame Srila Jiva Gosvami states that when Srila Krsnadasa Kaviraja Gosvami showed him the newly-completed manuscript of CC, Jiva Gosvami thought it would hamper his reputation as a big scholar & therefore threw it into a well
- Anyone who follows in the footsteps of Kaviraja Gosvami also accepts the lotus feet of the above-mentioned lords (Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa) as his personal property
- Anyone who hears my name loses the results of his pious activities. Anyone who utters my name becomes sinful
- As a humble Vaisnava, Krsnadasa Kaviraja Gosvami felt very much ashamed that it was he who was to narrate the pastimes of Lord Caitanya Mahaprabhu
- As a resident of Vrndavana, Krsnadasa Kaviraja offered his respects to the Deities in these temples (of Madana-mohana, Govindaji and Gopinatha) and requested God's favor: "My progress in spiritual life is very slow, so l'm asking Your help"
- As a resident of Vrndavana, Krsnadasa Kaviraja offers his respects to the Deities in these temples and requests God's favor: "My progress in spiritual life is very slow, so I'm asking Your help" - CC Intro
- As a wooden doll is made to dance by a magician, I write as Madana-gopala orders me to do so
- As explained by Krsnadasa Kaviraja in the previous verse & the current verse (CC Madhya 8.138-139): vrndavane "aprakrta navina madana", kama-gayatri kama-bije yanra upasana, purusa, yosit, kiba sthavara-jangama, sarva-cittakarsaka, saksat manmatha-madana
- As I have previously indicated, I am describing the mad speeches and bodily transformations of the Lord only in brief
- As one fans paddy to separate the real paddy from useless straw, by accepting the criterion recommended by Krsnadasa Kaviraja Gosvami one can very easily understand who is a genuine world-preacher and who is useless
- As soon as this happened, the Vaisnavas standing there all loudly chanted, "Haribol!" and the priest, Gosani dasa, brought me the garland and put it around my neck
- As we have discussed several times, it is to be understood that by the supremely powerful potency of the Lord, as described by Krsnadasa Kaviraja Gosvami, everything is possible
- At my house there was sankirtana day and night, and therefore he visited there, having been invited
- At the end of every chapter, the author admits the value of the disciplic succession. He never claims to have written this transcendental literature by carrying out research work
- At the end of the festival Minaketana Ramadasa went away, offering his blessings to everyone. At that time he had some controversy with my (Krsnadasa Kaviraja Gosvami's) brother
- At the end of the festival Minaketana Ramadasa went away, offering his blessings to everyone. At that time he had some controversy with my brother
B
- Because a person who performs krsna-bhakti but does not understand Krsna Caitanya and Nityananda will simply waste his time, the author, Krsnadasa Kaviraja, requests everyone to take to the worship of Caitanya and Nityananda and the Panca-tattva
- Because it is impossible for me to record all these places in chronological order, I will simply make a token gesture of recording them
- Being afraid of his book's becoming too voluminous, he left some places without vivid descriptions. I shall try to fill those places as far as possible
- Bhagavad-gita As It Is is received through this disciplic succession: 22) Lord Caitanya, 23) Rupa (Svarupa, Sanatana), 24) Raghunatha, Jiva, 25) Krsnadasa, 26) Narottama, 27) Visvanatha, 28) (Baladeva) Jagannatha, 29) Bhaktivinode. BG 1972 Introduction
- Both of them (Krsnadasa Brahmacari and Krsnadasa Kaviraja Gosvami) were expert in distributing love of Godhead to the fallen souls of this age
- By His mercy I have attained the shelter of the great personality Sri Raghunatha dasa Gosvami, and by His mercy I have found the refuge of Sri Svarupa Damodara
- By such conclusive studies I know the glories of Lord Caitanya. Only by knowing these glories can one become strong and fixed in attachment to Him
- By the mercy of Sanatana Gosvami I have learned the final conclusions of devotional service, and by the grace of Sri Rupa Gosvami I have tasted the highest nectar of devotional service
- By the order and strength of Sri Nityananda Prabhu, Srila Vrndavana dasa Thakura has elaborately described in his Caitanya-mangala all that I have not
- By their mercy, all these devotees ordered me to write of the last pastimes of Sri Caitanya Mahaprabhu. Because of their order only, although I am shameless, I have attempted to write this Caitanya-caritamrta
C
- Caitanya Mahaprabhu's feelings of separation from Ramananda Raya are very difficult to describe. Indeed, it is almost intolerable to do so, and therefore I (Krsnadasa Kaviraja Gosvami) cannot describe them further
- Caitanya-caritamrta author (Krsnadasa Kaviraja Gosvami), he describes himself that "I am lower than the worms in the stool"
- Caitanya-caritamrta author says, caitanyera dayara katha karaha vicara. Vicara. Just put your judgment. Try to understand with logic and try to understand with philosophy. Not as a fanatic
- Caitanya-caritamrta Kaja, Krsnadasa Kaviraja Gosvami, he says that there is difference between material lusty desire and love of God. He has compared that love of God is just like gold, and lusty desire is just like iron
- Chanting is very simple, but one must practice it seriously. Therefore the author of Sri Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, advises everyone to keep this verse (CC Adi 17.32) always strung about his neck
D
- Devotional service to Krsna is exactly like a pleasing, jubilant forest of lotus flowers wherein there is ample honey. I request everyone to taste this honey
- Due to Kaviraja Gosvami’s mentioning the name of Santipuracarya, some people think that Kuliya is a village near Kancadapada. Due to this mistaken idea, they invented another place known as New Kuliyara Pata. Actually such a place does not exist
- During Krsnadasa' time there was no Radharani deity, Madan Mohan was alone. Radharani was later introduced. The temple of Madan Mohan was formerly on high level, that is, the original old temple
E
- Even if they (Mayavadis) were on the liberated platform, as they falsely claim, love of Krsna is beyond the state of liberation - a fact stated by Sri Caitanya Mahaprabhu and repeated here (in CC Adi 7.144) by Krsnadasa Kaviraja Gosvami
- Everyone was astounded to see the greatness of Sri Caitanya Mahaprabhu. Indeed, I (Krsnadasa Kaviraja Gosvami) cannot properly describe the pastimes of the Lord at Prayaga
- Expecting the mercy of Svarupa, Rupa, Sanatana and Raghunatha dasa, and taking their lotus feet on my head, I, the most fallen Krsnadasa, continue chanting the epic Sri Caitanya-caritamrta, which is sweeter than the nectar of transcendental bliss
F
- Finally Krsnadasa Kaviraja Gosvami offers his blessings to his readers in the name of the Gopinatha Deity, who is Krsna as master and proprietor of the gopis - CC Intro
- First let me (Krsnadasa Kaviraja Gosvami) give a synopsis of the Lord's pastimes. Then I shall describe them in detail
- Following in the footsteps of Srila Krsnadasa Kaviraja Gosvami, I am trying to translate Srimad-Bhagavatam as quickly as possible
- Following the footsteps of Kaviraja Krsnadasa Gosvami, we offer our respectful obeisances unto the lotus feet of Lord Caitanya
- For fear of them I do not wish to speak, but if they do not understand, then what can be happier in all the three worlds?
- For that offense, he cannot be liberated. Rather, he will fall into a terrible hellish condition. What more should I say?
- For this contradiction (the gopis have no inclination for their own enjoyment, and yet their joy increases) I (Krsnadasa Kaviraja Gosvami) see only one solution: the joy of the gopis lies in the joy of their beloved Krsna
H
- Having first given hints about the verse describing the principal reason why the Lord appeared, now I shall manifest its full meaning
- Having offered obeisances unto the Lord and all His associates, I shall now try to explain these six diversities in one
- Having received the order of the Vaisnavas but being anxious within my heart, I went to the temple of Madana-mohana in Vrndavana to ask His permission also
- He (Krsnadasa Kaviraja Gosvami) considers himself unqualified, lower than the worms in stool, and more sinful than Jagai and Madhai. A pure Vaisnava actually thinks of himself in this way
- He (Krsnadasa Kaviraja Gosvami) humbly compares himself to materialistic persons who always engage in dry talk from which they derive no satisfaction
- He (Krsnadasa Kaviraja Gosvami) offers obeisances not to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself - CC Intro
- He (Krsnadasa Kaviraja Gosvami) took permission from both of them (guru and Krsna), and when he received the mercy of both guru and Krsna, he was able to write this great literature, Sri Caitanya-caritamrta. This example should be followed
- He (Krsnadasa Kaviraja Gosvami) was a vastly learned scholar and a first-class devotee, yet he still referred to himself as the lowest of mankind, lower than the bacteria in the stool
- He (Krsnadasa Kaviraja Gosvami) wrote that he was so sinful that no one should even utter his name, lest that person fall down! Of course, when a great devotee speaks this way, we should not believe that he is actually in the lower status of life
- He (Krsnadasa Kaviraja) worshiped Radha-Krsna with his family, and once when there was some misunderstanding among his family members about devotional service, he was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana - CC Intro
- He (Nityananda) granted to one as low as me (Krsnadasa Kaviraja Gosvami) the sight of Lord Govinda. Words cannot describe this, nor is it fit to be disclosed
- He delivers all those who fall down before Him. Therefore He has delivered such a sinful and fallen person as me
- He tastes His own sweetness through the various emotions of a devotee. I have formerly explained this conclusion
- He told me again and again "Arise! Get up!" Upon rising, I was greatly astonished to see His beauty
- Here (in CC Madhya 9.1) Kaviraja Gosvami states that although these people (of South India) were as strong as elephants, they were almost in the clutches of death because they were being attacked by the crocodiles of various philosophies
- Here is the opinion of Srila Krsnadasa Kaviraja Gosvami. Persons who strictly follow the orders of the spiritual master are useful in executing the will of the Supreme, whereas persons who deviate from the strict order of the spiritual master are useless
- Herein (CC Adi 17.333) the author again describes the Panca-tattva. Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all the devotees of Lord Caitanya
- His (Krsnadasa Kaviraja Gosvami's) statement is confirmed in the prayers by the personified Vedas
- His (Krsnadasa Kaviraja's) family also worshiped Radha-Krsna, and once when there was some misunderstanding amongst his family about devotional service, Krsnadasa Kaviraja was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana
- His plenary parts and associates perform the work of weapons as their own specific duties. Please hear from me another meaning of the word "anga."
- How, then, could an ordinary living being with very little intelligence describe such pastimes? Nevertheless, I am trying to touch but a particle of them just to rectify myself
I
- I (Krsnadas Kaviraja Gosvami) am more sinful than Jagai and Madhai and even lower than the worms in the stool
- I (Krsnadas Kaviraja Gosvami) cannot understand the very deep, meaningful pastimes of Sri Caitanya Mahaprabhu. My intelligence cannot penetrate them, and therefore I could not properly describe them
- I (Krsnadas Kaviraja) cannot describe the truth of Advaita Acarya. He has delivered the entire world by making Lord Krsna descend
- I (Krsnadasa Kaviraja Gosvami) accept as my family Deity Madana-mohana, whose worshipers are Raghunatha dasa Gosvami, Sri Rupa Gosvami and Sanatana Gosvami
- I (Krsnadasa Kaviraja Gosvami) am faultless because I have written herein (CC Madhya 2.93) whatever I have understood from Svarupa Damodara Gosvami and Rupa and Raghunatha dasa Gosvamis
- I (Krsnadasa Kaviraja Gosvami) am now almost an invalid because of old age, and I know that at any moment I may die. Therefore I have already described some portions of the antya-lila
- I (Krsnadasa Kaviraja Gosvami) am submitting that I personally have no desire to add or subtract anything. I have only written what I have heard in the disciplic succession
- I (Krsnadasa Kaviraja Gosvami) am therefore presenting only a synopsis of those events already described elaborately by Vrndavana dasa Thakura in his Caitanya-mangala - now known as Caitanya-bhagavata
- I (Krsnadasa Kaviraja Gosvami) am writing this narration of the pastimes and attributes of the Lord by the mercy of Sri Caitanya Mahaprabhu and His associates. I do not know how to write properly, but I am purifying myself by writing this description
- I (Krsnadasa Kaviraja Gosvami) have already described in brief Srimati Radharani's statement from Srimad-Bhagavatam
- I (Krsnadasa Kaviraja Gosvami) have already explained this verse (Padyavali 386). Now I shall simply describe it in brief
- I (Krsnadasa Kaviraja Gosvami) have already given a synopsis of all the facts and figures of Lord Sri Caitanya Mahaprabhu's last pastimes, and I have a desire to describe them elaborately
- I (Krsnadasa Kaviraja Gosvami) have briefly described only some of the followers and devotees of Lord Nityananda Prabhu. Even the thousand-mouthed Sesa Naga cannot describe all of these unlimited devotees
- I (Krsnadasa Kaviraja Gosvami) have briefly described the antya-lila within the description of the madhya-lila
- I (Krsnadasa Kaviraja Gosvami) have briefly described the devotees of Lord Caitanya Mahaprabhu in different places. Even Lord Sesa, who has thousands of mouths, could not list them all
- I (Krsnadasa Kaviraja Gosvami) have briefly described the pastimes of Sri Caitanya Mahaprabhu known as the madhya-lila. Now I shall attempt to describe something about His last pastimes, which are known as the antya-lila
- I (Krsnadasa Kaviraja Gosvami) have described but a fraction of the transcendental attributes of Ramananda Raya, as revealed when he instructed Pradyumna Misra
- I (Krsnadasa Kaviraja Gosvami) have described but a fragment of the glories of Haridasa Thakura. Hearing this satisfies the aural reception of every devotee
- I (Krsnadasa Kaviraja Gosvami) have described my own story without reservations. The attributes of Lord Nityananda, making me like a madman, force me to write these things
- I (Krsnadasa Kaviraja Gosvami) have described the second meeting of Rupa Gosvami and Sri Caitanya Mahaprabhu. Anyone who hears of this incident will certainly attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- I (Krsnadasa Kaviraja Gosvami) have given a brief description of the devotees of Lord Caitanya in Bengal. Actually His devotees are innumerable
- I (Krsnadasa Kaviraja Gosvami) have given but a single hint of these pastimes, for Vrndavana dasa Thakura, in his book Caitanya-mangala (now Caitanya-bhagavata), has described them all vividly
- I (Krsnadasa Kaviraja Gosvami) have here given a brief account of these pastimes of Lord Caitanya, but later I shall describe them in an extensive way
- I (Krsnadasa Kaviraja Gosvami) have incidentally described the passing away of Madhavendra Puri. Anyone who hears this must be considered very fortunate
- I (Krsnadasa Kaviraja Gosvami) have now summarized the entire subject matter of the Madhya-lila. These pastimes cannot be described elaborately even in millions of books
- I (Krsnadasa Kaviraja Gosvami) have previously described in synopsis the adi-lila (initial pastimes), which have already been fully described by Vrndavana dasa Thakura
- I (Krsnadasa Kaviraja Gosvami) have simply described the chastisement of Gopinatha Pattanayaka and Sri Caitanya Mahaprabhu's indifference. But the deep meaning of this behavior is very difficult to understand
- I (Krsnadasa Kaviraja Gosvami) have thus described in brief the advent of Sri Caitanya Mahaprabhu, who appeared as the son of mother Saci exactly as Krsna appeared as the son of mother Yasoda
- I (Krsnadasa Kaviraja Gosvami) have thus described the narration concerning Pradyumna Misra and how, following the order of Sri Caitanya Mahaprabhu, he listened to discourses about Krsna spoken by Ramananda Raya
- I (Krsnadasa Kaviraja Gosvami) have thus described the power of the servants of Lord Nityananda. Now I shall describe another characteristic of His mercy
- I (Krsnadasa Kaviraja Gosvami) have thus given a summary description of the madhya-lila, Sri Caitanya Mahaprabhu's travels to and from Jagannatha Puri. Indeed, the Lord traveled to and fro continuously for six years
- I (Krsnadasa Kaviraja Gosvami) have written this book to describe the simple substance as I have heard it from superiors. If I become involved in someone's likes and dislikes, I cannot possibly write the simple truth
- I (Krsnadasa Kaviraja Gosvami) list in this way only a portion of the innumerable devotees of Lord Caitanya. To describe them all fully is not possible
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances to Sri Advaita Acarya, whose activities are all wonderful. By His mercy, even a foolish person can describe His characteristics
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances unto Advaita Prabhu, the ocean of mercy, and to all the devotees, such as Svarupa Damodara Gosvami, Gadadhara Pandita, Sri Rupa Gosvami and Sri Sanatana Gosvami
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances unto Lord Caitanya Mahaprabhu, by whose mercy even a person in the lowest form of life can find direction in transcendental devotional service to the Lord - CC Madhya 20.1
- I (Krsnadasa Kaviraja Gosvami) purposely avoid extensive description for fear of increasing the bulk of this book. I shall describe the essence as concisely as possible
- I (Krsnadasa Kaviraja Gosvami) shall also describe in full detail how Sarvabhauma Bhattacarya perfectly rendered service to Sri Caitanya Mahaprabhu by offering Him alms
- I (Krsnadasa Kaviraja Gosvami) shall describe all these incidents elaborately later on. Now I have given only a brief reference
- I (Krsnadasa Kaviraja Gosvami) shall describe only in synopsis that portion which Vrndavana dasa Thakura has described very elaborately in his book Caitanya-mangala. Whatever incidents are outstanding, however, I shall later elaborate
- I (Krsnadasa Kaviraja Gosvami) shall describe the contents of the bags of Raghava Pandita later in this book. Hearing this narration, devotees generally cry, and tears glide down from their eyes
- I (Krsnadasa Kaviraja Gosvami) shall first delineate the position of Radha and Krsna. From that description the glory of Lord Caitanya will be known
- I (Krsnadasa Kaviraja Gosvami) shall therefore enumerate the chief books compiled by Srila Rupa Gosvami. He has described the pastimes of Vrndavana in 100,000 verses
- I (Krsnadasa Kaviraja Gosvami) shall try to name the foremost of the innumerable branches. Please hear the description of the Caitanya tree
- I (Krsnadasa Kaviraja Gosvami) was greatly pleased to have the garland signifying the order of the Lord, and then and there I commenced to write this book (Sri Caitanya-caritamrta)
- I (Krsnadasa Kaviraja Gosvami) wish to place the lotus feet of the Gosvamis on my head. Their names are Sri Svarupa Damodara, Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha dasa Gosvami and Sri Jiva Gosvami
- I (Krsnadasa Kaviraja) have described how the Lord again met with Sanatana Gosvami. By hearing this I can understand the Lord's desire
- I (Krsndasa Kaviraja Gosvami) very humbly submit that since these incidents have already been nicely described by Vrndavana dasa Thakura, I would be very proud to repeat the same thing, and this would not be very good. I do not have such powers
- I (Srila Krsnadasa Kaviraja Gosvami) purposely avoid extensive description for fear of increasing the bulk of this book (Sri Caitanya-caritamrta). I shall describe the essence as concisely as possible
- I accept it as the truth because it has been said by devotees. Since He is the source of all incarnations, everything is possible in Him
- I admit that I do not know the beginning or the end of Sri Caitanya Mahaprabhu's pastimes. However, whatever I have written I have heard from the mouths of great personalities
- I again and again offer obeisances unto the Panca-tattva. Thus I think that I will be able to describe something about the pastimes of Lord Caitanya Mahaprabhu
- I also remember the six Gosvamis - Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- I am a very insignificant living being, like a small red-beaked bird. Just as such a bird drinks the water of the sea to quench its thirst, so I have touched only a drop of the ocean of Sri Caitanya Mahaprabhu's pastimes
- I am foolish, lowborn and insignificant, and I always desire material enjoyment; yet by the order of the Vaisnavas I am greatly enthusiastic to write this transcendental literature
- I am infected by the germs of material activity and am suffering from the boils of envy. Therefore, falling in an ocean of humility, I take shelter of the great physician Lord Sri Caitanya Mahaprabhu
- I am infected with so many diseases that I can neither properly walk nor properly sit. Indeed, I am always exhausted by five kinds of diseases. I may die at any time of the day or night
- I am not fit to speak all these confidential words about my visiting Lord Madana Gopala and Lord Govinda
- I am old and troubled by invalidity. I am almost blind and deaf, my hands tremble, and my mind and intelligence are unsteady
- I am simply trying to write about Gauracandra's transcendental activities & spiritual madness, which are very wonderful & uncommon. I dare to write of them only because I have heard from the mouths of those who have personally seen the Lord's activities
- I am struck with wonder when I hear about the devotional service he executed. I accept Srila Rupa Gosvami and Raghunatha dasa Gosvami as my guides
- I can support the explanation of these two verses (verses 5 and 6 of the First Chapter) with a verse by Sri Rupa Gosvami
- I cannot chronologically record all the places of pilgrimage visited by Lord Sri Caitanya Mahaprabhu. I can only summarize everything by saying that the Lord visited all holy places right and left, coming and going
- I cannot understand the inconceivable pastimes of Lord Caitanya Mahaprabhu, for although Tapana Misra wanted to live with Him in Navadvipa, the Lord advised him to go to Varanasi
- I could not mention the names of all these wonderful eatables, even in a lifetime. Damayanti made hundreds and thousands of varieties
- I decorate my head with the dust of the lotus feet of my audience. Now you have all drunk this nectar, and therefore my labor is successful
- I do not know the deep meaning of Sri Caitanya Mahaprabhu's activities. As far as possible I shall try to explain them externally
- I fainted and fell to the ground, my dream broke, and when I regained consciousness I saw that morning had come
- I fell at His feet, offering my obeisances, and He then placed His own lotus feet upon my head
- I fervently appeal to everyone to adopt the method of devotional service given by Lord Caitanya and Nityananda and thus be freed from the miseries of material existence and ultimately achieve the loving service of the Lord
- I first offer my respectful obeisances at the lotus feet of my initiating spiritual master and all my instructing spiritual masters
- I have already briefly spoken about the pastimes of His birth in chronological order. Now I shall give a synopsis of His childhood pastimes
- I have already described Caitanya's deliverance of the Mayavadi sannyasis in the Seventh Chapter of the Adi-lila, when I described the glories of the Panca-tattva - Sri Caitanya, Sri Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu and Srivasa
- I have already explained the meaning of "sarva-laksmi." Radha is the original source of all the goddesses of fortune
- I have already given a synopsis of the kaisora-lila of Sri Caitanya Mahaprabhu. Now let me enumerate His youthful pastimes in chronological order
- I have attained all this by coming to Vrndavana, and this was made possible by the mercy of Lord Nityananda
- I have briefly described the meeting between Sri Caitanya Mahaprabhu and Ramananda Raya. No one can actually describe this meeting exhaustively. It is even impossible for Lord Sesa Naga, who has thousands of hoods
- I have briefly described the pastimes of the Lord in washing and cleansing the Gundica temple. By seeing or hearing these pastimes, even sinful men can awaken their Krsna consciousness
- I have briefly described them just to give an indication of His transcendental pastimes. Nevertheless, anyone who hears this will certainly attain the shelter of Lord Krsna's lotus feet
- I have briefly described those pastimes. Whatever I have written is by the mercy of Sri Caitanya Mahaprabhu, since I am an insignificant living being
- I have briefly explained the eighth verse. Now please listen with attention as I explain the ninth verse
- I have described the glory of Sri Krsna Caitanya in six verses. Now, in five verses I shall describe the glory of Lord Nityananda
- I have described the meaning of the fourth verse. Now, O devotees, kindly hear the explanation of the fifth verse
- I have described the pastimes very briefly, for it is impossible for me to describe them in full. In the future, however, Vedavyasa will describe them elaborately
- I have especially mentioned all these devotees because they accompanied Lord Caitanya Mahaprabhu in Bengal and Orissa and served Him in many ways
- I have explained the seventh verse in four subsequent verses. By these verses all the world can know the truth about Lord Nityananda
- I have given a hint of the sixth verse. Now please hear as I reveal the meaning of that original verse
- I have given the essential meaning of the fourth verse: this incarnation (Sri Caitanya Mahaprabhu) descends to propagate the chanting of the holy name and spread love of God
- I have given the purport of the third verse. Now, O devotees, please listen to the meaning of the fourth with full attention
- I have heard from the mouth of Raghunatha dasa Gosvami all that Svarupa Damodara Gosvami recorded in his notes about the pastimes of Sri Caitanya Mahaprabhu
- I have invoked the benediction of the Lords with these two verses (texts 1 and 2 of this chapter). Now please hear attentively the purport of the third verse
- I have now become too old and disturbed by invalidity. While I write, my hands tremble. I cannot remember anything, nor can I see or hear properly. Still I write, and this is a great wonder
- I have only very briefly described the pastimes of Sri Caitanya Mahaprabhu not described by Vrndavana dasa Thakura. Nevertheless, because those transcendental pastimes are so numerous, the size of this book has increased
- I have previously given an account of my inabilities. Please hear the reason why I nevertheless still write
- I have therefore given only a synopsis of those incidents, and whatever specifics were to be related have already been given in that synopsis
- I have therefore made only a brief summary. Being afraid of repetition, I have not elaborated upon this subject matter
- I have thus explained the Lord's meeting with Vallabha Bhatta. By hearing of this incident, one can achieve the treasure of love for Sri Caitanya Mahaprabhu
- I have thus explained the mercy bestowed on Sanatana Gosvami by Sri Caitanya Mahaprabhu. If one hears this description, all moroseness in the heart will diminish
- I have thus explained the ninth verse, and now I shall explain the tenth. Please listen with rapt attention
- I have thus explained the tenth verse. Now please listen to the meaning of the eleventh verse with all your mind
- I have thus explained the truth of the Panca-tattva. One who hears this explanation increases in knowledge of Sri Caitanya Mahaprabhu
- I have thus given a synopsis of the madhya-lila. Now please hear the pastimes the Lord performed during the last twelve years
- I have thus repeated the principal pastimes and their meaning, for by such repetition one can remember the descriptions in the book
- I have thus summarized these pastimes in the Twenty-fifth Chapter. Hearing this summary, one can understand the whole purport of this scripture
- I have tried to describe them as far as my intelligence allows, as if trying to touch a drop in the midst of a great ocean
- I have tried to preach the pastimes of Lord Sri Caitanya Mahaprabhu's meeting with Ramananda Raya in accordance with the notebooks of Sri Svarupa Damodara
- I infer that "I have written" is a false understanding, for my body is like a wooden doll
- I now worship the lotus feet of all my readers, for by the mercy of their lotus feet there is all good fortune
- I offer innumerable obeisances unto the lotus feet of Sri Nityananda Prabhu, who is so kind that He spread the service of Sri Caitanya Mahaprabhu all over the world
- I offer millions of obeisances unto the lotus feet of Vrndavana dasa Thakura. No one else could write such a wonderful book for the deliverance of all fallen souls
- I offer my full obeisances unto the feet of Sri Nityananda Rama, a partial part of whom is Garbhodakasayi Visnu. From the navel of Garbhodakasayi Visnu sprouts the lotus that is the birthplace of Brahma, the engineer of the universe
- I offer my obeisances ten million times to the lotus feet of Sri Advaita Acarya. Please do not take offense at this
- I offer my obeisances to all the dear devotees of Sri Caitanya Mahaprabhu, the eternal tree of love of Godhead. I offer my respects to all the branches of the tree, the devotees of the Lord who distribute the fruit of love of Krsna
- I offer my obeisances to Sri Caitanya Mahaprabhu, by whose mercy even an ignorant child can swim across the ocean of conclusions about the ultimate truth, which is full of the crocodiles of various theories
- I offer my obeisances unto all my Vaisnava readers as I begin to explain the intricacies of all these verses
- I offer my obeisances unto the feet of all who hear or read this discourse. Kindly hear with attention the conclusion of all these statements
- I offer my obeisances unto them as a token of respect. I request them not to consider my offenses
- I offer my respectful obeisances Lord Caitanya Mahaprabhu
- I offer my respectful obeisances to all the residents of Vrndavana. I wish to place their lotus feet on my head in great humbleness
- I offer my respectful obeisances to Sri Krsna Caitanya Mahaprabhu, by whose mercy even a lame man can cross over a mountain and a dumb man recite Vedic literature
- I offer my respectful obeisances to the all-glorious Advaita Prabhu, who forms the second branch of the eternal Caitanya tree, and to His followers, who form His subbranches
- I offer my respectful obeisances unto Caitanya. He is an ocean of transcendental mercy, and although the subject matter of bhakti-yoga is very confidential, He has nonetheless manifested it so nicely, even in this Age of Kali, the age of quarrel
- I offer my respectful obeisances unto Lord Gauracandra, the Supreme Personality of Godhead, who converted the hardhearted Sarvabhauma Bhattacarya, the reservoir of all bad logic, into a great devotee
- I offer my respectful obeisances unto Lord Sri Caitanya Mahaprabhu, who is compared to a cloud that pours water on fields of grain, which are like devotees suffering due to a shortage of rain
- I offer my respectful obeisances unto Madhavendra Puri, who was given a pot of sweet rice stolen by Gopinatha, celebrated thereafter as Ksira-cora. Being pleased by Madhavendra Puri's love, Gopala, the Deity at Govardhana, appeared to the public vision
- I offer my respectful obeisances unto the full-moon evening in the month of Phalguna, an auspicious time full of auspicious symptoms, when Lord Sri Caitanya Mahaprabhu advented Himself with the chanting of the holy name, Hare Krsna
- I offer my respectful obeisances unto the internal potencies of the Lord, of whom Sri Gadadhara Prabhu is the foremost
- I offer my respectful obeisances unto the lotus feet of Lord Caitanya because simply by offering a flower at His lotus feet even the most ardent materialist becomes a devotee
- I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service
- I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaisnavas and unto the six Gosvamis, including Srila Rupa Gosvami, Srila Sanatana Gosvami
- I offer my respectful obeisances unto the spiritual masters, the devotees of the Lord, the Lord's incarnations, His plenary portions, His energies and the primeval Lord Himself, Sri Krsna Caitanya
- I offer my respectful obeisances unto the Supreme Personality of God (brahmanya-deva), who appeared as Saksi-gopala to benefit a brahmana. For one hundred days He traveled through the country, walking on His own legs. Thus His activities are wonderful
- I offer my respects to the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, by whose desire I have become like a dancing dog and suddenly taken to the writing of Sri Caitanya-caritamrta, although I am a fool
- I pray to the lotus feet of the six Gosvamis - Sri Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha - so that all impediments to my writing this literature will be annihilated and my real desire will be fulfilled
- I request all my Vaisnava readers to read and hear with rapt attention this narration of Sri Krsna Caitanya as inculcated in the revealed scriptures
- I say that this kala is Maha-Visnu. He is the Maha-purusa, who is the source of the other purusas and who is all-pervading
- I shall explain His first desire. Krsna says, "I am the primary cause of all rasas"
- I shall later explain very elaborately how all these devotees met Sri Caitanya Mahaprabhu
- I shall now review the chapters of the Madhya-lila chronologically so that one can relish the transcendental features of these topics
- I therefore offer my respectful obeisances millions of times to Acyutananda's actual followers, whose life and soul was Sri Caitanya Mahaprabhu
- I therefore take shelter of the lotus feet of Virabhadra Gosani, so that by His mercy my great desire to write Sri Caitanya-caritamrta will be properly guided
- I therefore worship the lotus feet of these six diversities of the one truth by invoking their benedictions
- I thought about what I had seen and heard and concluded that the Lord had ordered me to proceed to Vrndavana at once
- I thus offer my respectful obeisances unto the lotus feet of Vrndavana dasa Thakura. I hope that I will not offend his lotus feet by this action
- I took permission from Srila Vrndavana dasa Thakura by praying at his lotus feet, and upon receiving his order I have attempted to write this auspicious literature
- I was greatly pleased to have the garland signifying the order of the Lord, and then and there I commenced to write this book
- I was overwhelmed with transcendental ecstasy, not knowing anything else. Then Lord Nityananda smiled and spoke to me as follows
- I will not narrate these incidents because they have already been described by Vrndavana dasa Thakura. There is no need to repeat the same information, for such repetition would unlimitedly increase the size of this book
- I worship herewith the lotus feet of all kinds of devotees, both advanced and neophyte. I request all of them to be satisfied with me
- I worship Lord Sri Caitanya Mahaprabhu, whose nectarean mercy flows like a great river, inundating the entire universe. Just as a river flows downstream, Lord Caitanya especially extends Himself to the fallen
- I write about the character of Sri Caitanya Mahaprabhu. O readers, please hear with attention, for thus you will easily receive ecstatic love for the lotus feet of Lord Sri Krsna
- I, Krsnadasa Kaviraja Gosvami, have thus described the advent of Sri Caitanya Mahaprabhu
- If by Sri Caitanya Mahaprabhu's mercy I live for so many days that I can fulfill my desires, I will give full consideration to these pastimes
- If I (Krsnadasa Kaviraja Gosvami) remain longer and am fortunate enough to receive the mercy of Lord Sri Caitanya Mahaprabhu, I shall try to describe them again more elaborately
- If I did not disclose this fact, I would be guilty of ingratitude to the Lord. Therefore, my dear readers, please do not consider me too proud and be angry at me
- If I repeat what is already written, I may thus relish the purport of this scripture
- If one hears the pastimes of Lord Sri Caitanya Mahaprabhu as described in Sri Caitanya-caritamrta, I (Krsnadasa Kaviraja Gosvami) wash his lotus feet and drink the water
- If one says that Sri Caitanya-caritamrta is full of Sanskrit verses and therefore not understandable by a common man, I reply that what I have described are the pastimes of Sri Caitanya Mahaprabhu and that for me to satisfy everyone is not possible
- If one tastes the nectar of Sri Caitanya-caritamrta with faith and love, I become like a bumblebee tasting the honey of transcendental love from his lotus feet
- In accordance with the synopsis previously written, I (Krsnadasa Kaviraja Gosvami) shall describe in detail whatever I have not mentioned
- In Caitanya-caritamrta Krsnadasa Kaviraja Gosvami describes Radharani and Krsna as seated beneath a wish-fulfilling tree in Vrndavana on a throne decorated with valuable jewels
- In Caitanya-caritamrta, Krsnadasa first offers his obeisances to Madana-mohana vigraha, the Deity who can help us progress in Krsna consciousness
- In Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami says that since Sri Caitanya Mahaprabhu is the inaugurator of the sankirtana movement, anyone who performs sankirtana to please the Lord is very, very glorious
- In conclusion, I submit to Sri Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu and all the other devotees and readers that I accept your lotus feet as the helmet on my head. In this way, all my purposes will be served
- In every chapter there are various topics, but I have repeated only those that are principal, for not all of them could be described again
- In five verses I have described the principle of Lord Nityananda. Then in the following two verses I describe the glories of Sri Advaita Acarya
- In his book named Caitanya-mangala (Caitanya-bhagavata), he has described these pastimes in many places. I (Krsnadasa Kaviraja Gosvami) request my readers to hear that book, for that is the best evidence
- In Sri Caitanya-caritamrta Krsnadasa Kaviraja Gosvami says that as soon as one accepts the inconceivable potency of the Supreme Personality of Godhead, no great philosopher or scientist can put forward any thesis to contradict the Lord’s power
- In that verse I have also explained the external reason for Lord Caitanya's incarnation. But in the fifth and sixth verses I have explained the prime reason for His advent
- In the Adi-lila he (Srila Kaviraja Gosvami) outlined the pastimes of the Lord (Caitanya) in the five stages of boyhood, leaving the details of the description to Srila Vrndavana dasa Thakura
- In the beginning I have discussed the truth about the spiritual master. Now I shall try to explain the Panca-tattva
- In the beginning of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami writes: "I offer my respects to my spiritual masters." He uses the plural here to indicate the disciplic succession
- In the beginning of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami writes, "I offer my respects to my spiritual masters." He uses the plural here to indicate the disciplic succession - CC Intro
- In the beginning of this narration, simply by remembering the spiritual master, the devotees of the Lord, and the Personality of Godhead, I have invoked their benedictions
- In the Caitanya-caritamrta (CC Adi 5.205) Krsnadasa Kaviraja Gosvami thinks of himself in such a humble way: I am a worse sinner than Jagai and Madhai and am even lower than the worms in the stool
- In the Caitanya-caritamrta by Krsnadasa Kaviraja Gosvami, Lord Caitanya states that it is a fortunate person who comes in contact with a bona fide spiritual master by the grace of Krsna
- In the Caitanya-caritamrta, (Adi-lila, Fourth Chapter) Kaviraja Gosvami has very nicely described this dynamic increment of the ocean of spiritual happiness in the transcendental person of Srimati Radharani, the pleasure potency of Lord Krsna
- In the CC of Krsnadasa Kaviraja, the following verses summarize principles of incarnation: srsti-hetu yei murti prapance avatare, sei isvara-murti 'avatara' nama dhare, mayatita paravyome savara avasthana, visve 'avatari' dhare 'avatara' nama. BG 1972 p
- In the CC, descriptions of the creative energy and the Lord's hand in it are explained, and the author of CC has warned the neophyte devotees to be seriously on guard against the pitfall of neglecting knowledge about Krsna in regard to how great He is
- In the course of this story, I have given a description of Lord Gopala's mercy. After seeing the Gopala Deity, Sri Caitanya Mahaprabhu went to Sri Kamyavana
- In the Eighth Chapter I have recorded the Lord's elaborate discussion with Ramananda Raya. The Lord personally listened as Ramananda gave the conclusive essence of all Vedic literatures
- In the Eleventh Chapter I (Krsnadas Kaviraja) have described the great chanting of the Hare Krsna maha-mantra that surrounded the Lord. In the Twelfth Chapter I have given a narration of the cleansing and washing of the Gundica temple
- In the families of Thakura Raghunandana Acarya, Thakura Krsnadasa, Navani Hoda and Rasikananda-deva (a disciple of Syamananda Prabhu), the sacred thread ceremony is performed, as it is for the caste Gosvamis
- In the Fifteenth Chapter I have described how Sri Caitanya Mahaprabhu highly praised the qualities of His devotees and accepted lunch at the house of Sarvabhauma Bhattacarya. At that time, He delivered Amogha
- In the fifteenth verse of the Caitanya-caritamrta, Krsnadasa offers his obeisances to the Madana-mohana vigraha, the Deity who can help us progress in Krsna consciousness - CC Intro
- In the Fifth Chapter I (Krsnadasa Kaviraja Gosvami) have narrated the story of Saksi-gopala. Lord Nityananda Prabhu narrated this while Sri Caitanya Mahaprabhu listened
- In the First Chapter I (Krsnadasa Kaviraja Gosvami) have given a synopsis of the last pastimes (antya-lila). Within this chapter is a vivid description of some of the pastimes of the Lord that took place toward the end of His life
- In the First Chapter of Caitanya-caritamrta, Adi-lila, Krsnadasa Kaviraja Gosvami, has described the initiator spiritual master & the instructor spiritual master in the verse beginning with the words vande gurun isa-bhaktan isam isavatarakan - CC Adi 1.1
- In the first eleven verses of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami thus discusses Lord Caitanya Mahaprabhu as Sri Krsna Himself, the Supreme Personality of Godhead, and Lord Nityananda as Balarama, the first expansion of Krsna - CC Intro
- In the first verse I have invoked a general benediction, but in the second I have prayed to the Lord in a particular form
- In the Fourth Chapter I (Krsnadasa Kaviraja Gosvami) have described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha's stealing a pot of condensed milk at Remuna
- In the fourth verse I have invoked the benediction of the Lord upon all the world, praying to Lord Caitanya for His mercy upon all
- In the next verse the author further explains why Krsna assumed the form of Caitanya Mahaprabhu - CC Intro
- In the Nineteenth Chapter I have described how the Lord returned to Prayaga from Mathura and empowered Sri Rupa Gosvami to spread devotional service
- In the Ninth Chapter I have described the Lord's tour of South India and the different places of pilgrimage. In the Tenth Chapter I have described His meeting with all His devotees
- In the pastimes of Lord Caitanya, Krsna is manifested in five different features, known as the panca-tattva, to whom Srila Krsnadasa Kaviraja offers his obeisances in the fourteenth verse of the Caitanya-caritamata - CC Intro
- In the Second Chapter I have described Sri Caitanya Mahaprabhu's talking like a crazy man. Within this chapter it is indicated how Sri Caitanya Mahaprabhu manifested His different emotional moods
- In the Seventeenth Chapter I have described the Lord's journey through the great forest of Jharikhanda and His arrival at Mathura. In the Eighteenth Chapter there is a description of His tour of the forest of Vrndavana
- In the Seventh Chapter of the Adi-lila I have already elaborately described Sri Caitanya Mahaprabhu's deliverance of the sannyasis at Varanasi, but I shall briefly repeat it in this chapter
- In the Sixteenth Chapter I (Krsnadasa Kaviraja Gosvami) have indicated the pastimes of the kaisora age (the age prior to youth). In the Seventeenth Chapter I have specifically described His youthful pastimes
- In the Sixteenth Chapter I have described how Sri Caitanya Mahaprabhu departed for Vrndavana and journeyed through Bengal. He later returned to Jagannatha Puri from Kanai Natasala
- In the Sixth Chapter I have told how Sarvabhauma Bhattacarya was delivered, and in the Seventh Chapter I have described the Lord's tour of different holy places and His deliverance of Vasudeva
- In the tenth and eleventh verses Krsnadasa Kaviraja describes Garbhodakasayi Visnu and Ksirodakasayi Visnu, successive plenary expansions of Maha-Visnu. Brahma appears upon a lotus growing from the navel of Garbhodakasayi Visnu - CC Intro
- In the Tenth Chapter I have described how Sri Caitanya Mahaprabhu tasted the food given by His devotees, and I have also described the assortment of prasadam in the bags of Raghava Pandita
- In the Third Chapter I (Krsandasa Kaviraja Gosvami) have described the Lord's acceptance of the renounced order and how He enjoyed His pastimes at the house of Advaita Acarya
- In the third verse I (Krsnadasa Kaviraja Gosvami) indicate the Absolute Truth, who is the ultimate substance. With such a description, one can visualize the Supreme Truth
- In the Thirteenth Chapter I have described Sri Caitanya Mahaprabhu's dancing before the chariot of Jagannatha. In the Fourteenth Chapter, there is an account of the Hera-pancami function
- In the Western world, where the glories of Lord Caitanya are relatively unknown, one may inquire, "Who is Krsna Caitanya?" The author of the Caitanya-caritamrta, Srila Krsnadasa Kaviraja, answers that question in the third verse of his book - CC Intro
- In these six verses I have described the truth about Lord Caitanya, whereas in the next five I have described the glory of Lord Nityananda
- In these verses the author of Sri Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, is very seriously stressing the importance of worship of the Panca-tattva
- In this chapter I (Krsnadasa Kaviraja Gosvami) have briefly described the antya-lila. Whatever I have not described I shall describe extensively in the future
- In this chapter I (Krsnadasa Kaviraja Gosvami) have to some extent described the essence of the pastimes of Lord Caitanya at the end. If I die in the meantime and cannot describe them in detail, at least the devotees will have this transcendental treasure
- In this chapter I have spoken about three topics: Jagadananda Pandita's visit to Vrndavana, Caitanya’s listening to the song of the deva-dasi at the temple of Jagannatha, & how Raghunatha Bhatta achieved ecstatic love of Krsna by the mercy of Caitanya
- In this discourse I have explained the essence of the devotional conclusion. Anyone who hears this develops unalloyed devotional service to the Lord
- In this statement there are many confidential considerations. I do not write of them all, fearing an unnecessary increase in the volume of the book
- In this way I (Krsnadasa Kaviraja Gosvami) have described Damodara Pandita’s verbal chastisements. As one hears about this, atheistic principles and ignorance depart
- In this way I (Krsnadasa Kaviraja Gosvami) have explained the Lord's pastime of sankirtana, and I bless everyone with this benediction: By listening to this description, one will surely become a servant of Sri Caitanya Mahaprabhu
- In this way Lord Caitanya Mahaprabhu performed various pastimes, but why He did so I cannot understand
- In this way Sri Caitanya Mahaprabhu delivered the entire three worlds, not only by His personal presence but also by empowering others. I (Krsnadasa Kaviraja Gosvami) shall briefly describe how He empowered a living being in Bengal
- In two places there were earthen pots filled with another preparation made with yogurt, sandesa (a sweetmeat made with curd) and banana. I am unable to describe it all
- In verses 41 through 47 of this chapter of Sri Caitanya-caritamrta, Srila Krsnadasa Kaviraja Gosvami answers Sripada Sankaracarya’s misleading objections to the personal feature of the Absolute Truth
- It appears that even such a great personality as Krsnadasa Kaviraja Gosvami met with some envious obstacles; what, then, to speak of us, who are only insignificant creatures in this universe
- It is because I have offered my prayers unto the lotus feet of all of you that whatever I have written about Sri Caitanya Mahaprabhu has been possible
- It is by the mercy of all these Vaisnavas and gurus that I attempt to write about the pastimes and qualities of Lord Caitanya Mahaprabhu. Whether I know it or know not, it is for self-purification that I write this book
- It is impossible to describe all the pastimes elaborately. I (Krsnadasa Kaviraja Gosvami) shall therefore end this description and offer them my respectful obeisances
- It is not possible to dip into that great ocean, but its sweet mellow fragrance attracts my mind. I therefore stand on the shore of that ocean to try to taste but a drop of it
- It is not that he (Krsnadasa Kaviraja Gosvami) offers obeisances to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself
J
- Just to enunciate the glories of Sri Caitanya Mahaprabhu, I (Krsnadasa Kaviraja Gosvami) have tried to describe the glories of Sri Krsna in detail
- Just to explain the original verse, I shall first suggest its meaning
- Just to indicate those pastimes, I am presenting a general survey of the chief pastimes in the form of a synopsis
K
- Kaviraja Gosvami gives an accurate description of Lord Krsna, the SPG, by stating that although no one is equal to or greater than Him and He is the reservoir of all spiritual pleasure, He nevertheless appears as the son of Maharaja Nanda and Yasodamayi
- Kaviraja Gosvami here stresses krpa-siddha, perfection by the mercy of superior authorities. This mercy does not depend on the qualifications of a devotee
- Kaviraja Gosvami is very, very advanced devotee and scholar. He is not ordinary human being. He was empowered by Madana-mohana
- Kaviraja Gosvami offered his respectful obeisances to Lord Caitanya for His sublime teachings of love of Godhead
- Kaviraja Gosvami said: If you are indeed interested in logic and argument, kindly apply it to the mercy of Sri Caitanya Mahaprabhu. If you do so, you will find it to be strikingly wonderful
- Kaviraja Gosvami says that he has been able to describe these 4 pastimes of Caitanya (devotion to His mother, His words of madness, rubbing His face against the walls & His dancing at the appearance of Krsna’s fragrance) by the blessings of Rupa Gosvami
- Kaviraja Gosvami, the author of Caitanya-caritamrta, appreciating the Lord's explanation of the Atmarama verse, has also glorified Lord Caitanya in his prayers
- Kaviraja Gosvami, who has written this immortal Caitanya-caritamrta, he is presenting himself: "I am lower than the worms in the stool" Just see. He is not hypocrite. He is feeling like that: "Oh, what is my value?"
- Kaviraja Krsnadasa, explains the distinction between lusty desire and the service attitude here: " 'Lusty desire' refers to the desire to gratify one's senses, and 'transcendental desire' refers to the desire for serving the senses of the Lord"
- KKG predicts that in the future those who manufacture imaginary methods of worship will gradually give up the worship of Radha-Krsna, & although they will call themselves devotees of LC, they will also give up His worship & fall down
- Knowing this, Sri Ramadasa felt unhappy in his mind. I then rebuked my brother
- Krsna dasa Kaviraja Gosvami, the author of a literature, Caitanya-caritamrta, unique in the world, he said that, I am lower than the worm in the stool
- Krsnadasa Kaviraja Gosvami confirms that what Vrndavana dasa Thakura wrote was actually spoken by Lord Caitanya Mahaprabhu, and he simply repeated it. The same holds true for Sri Caitanya-caritamrta
- Krsnadasa Kaviraja Gosvami considered all the devotees that have been mentioned to be his preceptor gurus, or spiritual masters, and Madana-gopala (Sri Madana-mohana vigraha) is Krsna Himself
- Krsnadasa Kaviraja Gosvami considered the Vrndavana in India to be as good as the Vrndavana in the spiritual sky - CC Intro
- Krsnadasa Kaviraja Gosvami considered Vrndavana in India to be as good as the Vrndavana in the spiritual sky
- Krsnadasa Kaviraja Gosvami discusses Lord Caitanya Mahaprabhu as Sri Krsna Himself, the Supreme Personality of Godhead, and Lord Nityananda as Balarama, the first expansion of Krsna
- Krsnadasa Kaviraja Gosvami ends every chapter with this verse: Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps
- Krsnadasa Kaviraja Gosvami has composed this Sanskrit verse (CC Adi 1.1 & 1.34) for the beginning of his book (Sri Caitanya-caritamrta), and now he will explain it in detail. He offers his respectful obeisances to the six principles of the Absolute Truth
- Krsnadasa Kaviraja Gosvami has mentioned Gopala Bhatta Gosvami only very cautiously in one or two passages of the Caitanya-caritamrta
- Krsnadasa Kaviraja Gosvami herein (CC Madhya 16.200) states that the governor experienced symptoms of ecstatic love due to being separated from Sri Caitanya Mahaprabhu. These symptoms, he admits, cannot be described
- Krsnadasa Kaviraja Gosvami maintains that the Radha and Krsna Deities show us how to serve Radha and Krsna
- Krsnadasa Kaviraja Gosvami never claims to have written this transcendental literature by carrying out research work. He simply admits his indebtedness to the notes taken by Svarupa Damodara, Raghunatha dasa Gosvami and other authoritative persons
- Krsnadasa Kaviraja Gosvami offers equal respect to all the preachers of the cult of Caitanya, who are compared to the branches of the tree. ISKCON is one of these branches, and it should therefore be respected by all sincere devotees of Lord Caitanya
- Krsnadasa Kaviraja Gosvami petitions the blessings of Lord Gopinatha: "May that Gopinatha, the master of the gopis, Krsna, bless you. May you become blessed by Gopinatha"
- Krsnadasa Kaviraja Gosvami petitions the blessings of Lord Gopinatha: "May that Gopinatha, the master of the gopis, Krsna, bless you. May you become blessed by Gopinatha" - CC Intro
- Krsnadasa Kaviraja Gosvami says that Nandasuta has appeared as Lord Sri Krsna Caitanya Mahaprabhu, and he bases this statement on his understanding that the Vedic literature concludes there is no difference between Lord Krsna and Lord Caitanya Mahaprabhu
- Krsnadasa Kaviraja Gosvami teaches us first to offer respect to the Panca-tattva - Sri Krsna Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu and Srivasa Prabhu and other devotees
- Krsnadasa Kaviraja Gosvami wants to point out that nothing could compare to the Lord’s mercy toward Maharaja Prataparudra; therefore he uses the word dekha (just see) and caitanyera krpa-mahabala - how powerful is the mercy of Sri Caitanya Mahaprabhu
- Krsnadasa Kaviraja Gosvami was not actually a direct disciple of Srila Rupa Gosvami, but he followed the instructions given by Rupa Gosvami in the BRS. He therefore acted according to the directions of Rupa Gosvami & prayed in every chapter for his mercy
- Krsnadasa Kaviraja Gosvami was requested to write CC by the devotees of Vrndavana. Although he began this work at a very old age, by the grace of Lord Caitanya he finished it. Today it remains the most authoritative book on Caitanya's philosophy and life
- Krsnadasa Kaviraja Gosvami wrote Sri Caitanya-caritamrta in his old age
- Krsnadasa Kaviraja Gosvami's description of Srimati Radharani's transcendental body
- Krsnadasa Kaviraja Gosvami, after studying all the Vedic literatures and hearing from all authorities, has given his opinion that Krsna is the only supreme master and that all living entities are His eternal servants
- Krsnadasa Kaviraja Gosvami, in the last section of the CC, mentions the names of Rupa Gosvami, Sanatana Gosvami and Srila Jiva Gosvami and offers his respectful obeisances unto the lotus feet of these three spiritual masters, as well as Raghunatha dasa
- Krsnadasa Kaviraja Gosvami, is establishing with great stress that na caitanyat krsnat jagati para-tattvam param iha: "There is no greater truth than Krsna Caitanya." We are after truth, so here is the author of Caitanya-caritamrta
- Krsnadasa Kaviraja Gosvami, stands as the direct disciple of Srila Rupa Gosvami and Srila Raghunatha dasa Gosvami
- Krsnadasa Kaviraja has herein (Caitanya-caritamrta) presented much authentic evidence from Srimad-Bhagavatam and other scriptures to substantiate the identity of Lord Caitanya with Sri Krsna Himself
- Krsnadasa Kaviraja lists the following 26 good qualities of a Vaisnava
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (1) He is very kind to everyone. (2) He does not make anyone his enemy. (3) He is truthful. (4) He is equal to everyone. (5) No one can find any fault in him
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (12) He is always surrendered to Krsna. (13) He has no material desires. (14) He is very meek. (15) He is steady. (16) He controls his senses
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (17) He does not eat more than required. (18) He is not influenced by the Lord's illusory energy. (19) He offers respect to everyone
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (20) He does not desire any respect for himself. (21) He is very grave. (22) He is merciful. (23) He is friendly. (24) He is poetic. (25) He is expert. (26) He is silent
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (6) He is magnanimous. (7) He is mild. (8) He is always clean. (9) He is without possessions. (10) He works for everyone's benefit. (11) He is very peaceful
- Krsnadasa Kaviraja said, "May you always keep Him (Caitnaya) in your hearts. It will be easy to understand Krsna through Him" - CC Intro
- Krsnadasa Kaviraja was an inhabitant of Vrndavana and a great devotee. He had been living with his family in Katwa, a small town in the district of Burdwan, in Bengal - CC Intro
- Krsnadasa Kaviraja was requested to write the CC by the devotees of Vrndavana. Although he began this work at a very old age, by the grace of Caitanya he finished it. Today it remains the most authoritative book on Caitanya's philosophy & life - CC Intro
- Krsnadasa Kaviraja, the author of CC: purisera kita haite muni se laghistha (CC Adi 5.205). He is not making a show. He is feeling like that.- I am the lowest. Everyone is best, but I am the lowest. Everyone is engaged in Krsna's service. I am not engaged
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- Later I (Krsnadasa Kaviraja Gosvami) shall describe how Sarvabhauma Bhattacarya always engaged in the service of the Lord
- Later I (Krsnadasa Kaviraja Gosvami) shall tell about this in elaborate detail, but at present I wish to describe Sri Caitanya Mahaprabhu's South Indian tour
- Later in the Caitanya-caritamrta I shall describe this incident of chastisement in detail. The Lord, being very much satisfied by this chastisement, sent Damodara Pandita to Navadvipa
- Let me (Krsnadasa Kaviraja Gosvami) briefly describe some of the devotees of Lord Caitanya Mahaprabhu in Jagannatha Puri
- Let me (Krsnadasa Kaviraja Gosvami) describe the meaning of the third verse (of the first fourteen). It is an auspicious vibration that describes the Absolute Truth
- Let me first offer my respectful obeisances unto Lord Caitanya Mahaprabhu, who is the ultimate goal of life for one bereft of all possessions in this material world and is the only meaning for one advancing in spiritual life
- Let me now enumerate the activities of the Lord between the ages of five and ten. His chief occupation during this period was to engage Himself in study
- Let me offer glorification to the Supreme Lord Sri Caitanya Mahaprabhu. One who has taken shelter of His lotus feet is the most glorified person
- Let me offer my obeisances to Lord Sri Nityananda, the Supreme Personality of Godhead, whose opulence is wonderful and unlimited. By His will, even a fool can understand His identity
- Let me offer my obeisances unto Lord Sri Krsna, who has manifested Himself in five as a devotee, expansion of a devotee, incarnation of a devotee, pure devotee and devotional energy
- Let me offer my respectful obeisances to Sri Caitanya Mahaprabhu, by whose mercy even unclean yavanas become perfectly well bred gentlemen by chanting the holy name of the Lord. Such is the power of Lord Sri Caitanya Mahaprabhu
- Let me offer my respectful obeisances to Sri Caitanya Mahaprabhu, who reduced His eating due to fear of the criticism of Ramacandra Puri
- Let me offer my respectful obeisances unto Advaita Acarya, who is very merciful, and also to that great personality Gadadhara Pandita, the learned scholar
- Let me offer my respectful obeisances unto Haridasa Thakura and his master, Sri Caitanya Mahaprabhu, who danced with the body of Haridasa Thakura on His lap
- Let me offer my respectful obeisances unto Lord Sri Caitanya Mahaprabhu, who is always pleased to accept anything given with faith and love by His devotees and is always ready to bestow mercy upon them
- Let me offer my respectful obeisances unto Sri Caitanya Mahaprabhu, who personally tasted the nectar of ecstatic love for Krsna and then instructed His devotees how to taste it
- Let me offer my respectful obeisances unto Sri Krsna Caitanya Mahaprabhu, who is known as Gaurasundara. I also offer my respectful obeisances unto Nityananda Prabhu, who is always very joyful
- Let me offer my respectful obeisances unto Srivasa Thakura and all the other devotees of the Lord. I fall down to offer them respect. I worship their lotus feet
- Let me offer my respectful obeisances unto the childhood pastimes of Lord Sri Caitanya Mahaprabhu, who is Lord Krsna Himself
- Let me offer my respectful obeisances unto the devotees of Sri Caitanya Mahaprabhu. Simply by the causeless mercy of the devotees engaged in licking honey from His lotus feet, even a fallen soul becomes eternally liberated
- Let me repeatedly offer my respectful obeisances unto the beelike devotees who always taste the honey of the lotus feet of Caitanya Mahaprabhu. If even a doggish nondevotee somehow takes shelter of such devotees, he enjoys the aroma of the lotus flower
- Let me take shelter at the lotus feet of Lord Gauracandra. His mind became exhausted and His body very thin from the pain of separation from Krsna, but when He felt ecstatic love for the Lord, He again became fully developed
- Lord Krsna therefore first allowed His family of superiors to descend to the earth. I (Krsnadasa Kaviraja Gosvami) shall try to describe them in brief because it is not possible to describe them fully
- Lord Nityananda said, "In Vrndavana all things are possible." Here I have explained His brief statement in detail
- Lord Sri Krsna Caitanya Mahaprabhu is the Personality of Godhead Himself, and therefore I offer innumerable prostrations at His lotus feet
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- May Sri Nityananda Rama be the object of my constant remembrance. Sankarsana, Sesa Naga and the Visnus who lie on the Karana Ocean, Garbha Ocean and ocean of milk are His plenary portions and the portions of His plenary portions
- Meditating on the lotus feet of Sri Rupa Gosvami, I (Krsnadasa Kaviraja Gosvami) have thus explained the sixth verse
- Minaketana Ramadasa was a great devotee of Lord Nityananda. When he entered the house of Krsnadasa Kaviraja, Gunarnava Misra, the priest who was worshiping the Deity installed in the house, did not receive him very well
- Much mercy was thus bestowed upon Sri Rupa Gosvami, and I (Krsnadasa Kaviraja Gosvami) have briefly described all those topics
- My brother had firm faith in Lord Caitanya but only a dim glimmer of faith in Lord Nityananda
- My dear brothers, please hear all these glories of Lord Caitanya. This verse clearly summarizes His activities and characteristics
- My dear devotees of Lord Caitanya, let me (Krsnadasa Kaviraja Gosvami) now write a synopsis of the adi-lila; I write of these pastimes in brief because it is not possible to describe them in full
- My instructing spiritual masters are Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Bhatta Raghunatha, Sri Jiva Gosvami, Sri Gopala Bhatta Gosvami and Srila Raghunatha dasa Gosvami
- My path is very difficult. I am blind, and my feet are slipping again and again. Therefore, may the saints help me by granting me the stick of their mercy as my support
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- Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva. This Sankarsana, states Krsnadasa Kaviraja in the eighth verse of the Caitanya-caritamrta, is Lord Nityananda - CC Intro
- No one can count the unlimited followers of Nityananda Prabhu. I have mentioned some of them just for my self-purification
- Now I have worshiped all the various levels of devotees. Worshiping them is the source of all good fortune
- Now let me enumerate the devotees of Bengal who first came to see the Lord at Jagannatha Puri
- Now let me repeat all the pastimes of the Antya-lila, for if I do so I shall taste the pastimes again
- Now the author (Srila Krsnadasa Kaviraja Gosvami) will describe the five tattvas (truths), namely, isa-tattva (the Supreme Lord), His expansion tattva, His incarnation tattva, His energy tattva and His devotee tattva
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- O Lord Nityananda, I write of Your mercy out of great exultation. Please forgive me for my offenses
- O my dear Krsnadasa, do not be afraid. Go to Vrndavana, for there you will attain all things
- Offering my obeisances to Srila Vrndavana dasa Thakura, I (Krsnadasa Kaviraja Gosvami) shall try to describe that portion of the Lord's analysis which, when he heard it, made the Digvijayi feel himself condemned
- Offering my obeisances unto Caitanya, let me describe a particle of His opulence and sweetness. He is most valuable for a fallen conditioned soul bereft of spiritual knowledge, and He is the only shelter for those who do not know the real goal of life
- One commentary (on Bilvamangala’s book Krsna-karnamrta) was written by Krsnadasa Kaviraja Gosvami and the other by Caitanya dasa Gosvami
- Out of these twenty-six prominent features of a devotee, as described by Krsnadasa Kaviraja in his Caitanya-caritamrta, the qualification of being poetic is especially mentioned herein (SB 2.3.13) in relation to Sukadeva Gosvami
- Overwhelmed by emotions of ecstatic love, He would sometimes enter the Jagannatha-vallabha garden to perform His pastimes. I offer my respectful obeisances unto Him
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- Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps - Adi-lila
- Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps - Antya-lila
- Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps - Madhya-lila
- Prostrating himself at the feet of his readers, the author of Sri Caitanya-caritamrta (Krsnadasa Kaviraja Gosvami) entreats them in all humility to hear with rapt attention these conclusive arguments regarding the Absolute Truth
- Prostrating himself at the feet of his readers, the author of Sri Caitanya-caritamrta entreats them in all humility to hear with rapt attention
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- Raghava Pandita, Nandana Acarya and all the devotees became very satisfied. How many can I (Krsnadasa Kaviraja Gosvami) describe
- Raghunatha dasa Gosvami lived continuously with Sri Caitanya Mahaprabhu. I am simply recording whatever I have heard from him. Although common men do not believe in these pastimes, I believe in them totally
- Raising my hands, I declare, "Everyone please hear me! String this verse on the thread of the holy name and wear it on your neck for continuous remembrance
- Receiving orders from the above authorities and the Vaisnavas of Vrndavana, especially from Haridasa, the priest of Govindaji, I, Krsnadasa Kaviraja, have tried to describe one small particle of one drop of one wave of the ocean of Caitanya's pastimes
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- Sampradaya means who are carefully following the Vedic principle. Therefore Kaviraja Gosvami, although asserting the truth, he is prepared to give Vedic evidences
- Seeing the fatigue of the disciples, the spiritual master has stopped making them dance, and because that mercy no longer makes them dance, my words now sit silently
- She made a hundred varieties of condiments and pickles. She also made koli-sunthi, koli-curna, koli-khanda and many other preparations. How many should I name
- Simply by remembering the names of all these branches and subbranches of the three trunks I (Krsnadasa Kaviraja Gosvami) have described (Nityananda, Advaita and Gadadhara), one attains freedom from the entanglement of material existence
- Since Advaita Acarya's invitation has been described by Vrndavana dasa Thakura, I shall not repeat the story. But I shall say that other devotees also extended invitations to Sri Caitanya Mahaprabhu
- Since He is therefore the husband or Lord of both goddesses, I offer my obeisances unto Him
- Since I have already described this incident very elaborately in the Seventh Chapter of the Adi-lila, I do not wish to increase the size of this book by giving another description
- Since Lord Ananta Himself cannot describe even a fragment of these pastimes, I (Krsnadasa Kaviraja Gosvami) am simply pointing out the direction
- So as not to increase the size of this book, I have not written about all the Lord's pastimes, for He performed them every moment of every day for twelve years
- So that my desires may be fulfilled, I place the lotus feet of these personalities on my head: Caitanya Mahaprabhu, with Nityananda, Advaita Acarya and Their devotees, as well as Sri Svarupa Damodara Gosvami, Sri Rupa Gosvami, Sri Sanatana Gosvami
- Some of the incidents he (Vrndavana dasa Thakura) did not describe elaborately but only summarized, and these I (Krsandasa Kaviraja Gosvami) shall try to describe in this book
- Sometimes it is misunderstood that by using the word raghunatha he (Krsnadasa Kaviraja) wanted to offer his respectful obeisances to Raghunatha Bhatta Gosvami, for it is sometimes stated that Raghunatha Bhatta Gosvami was his initiating spiritual master
- Sometimes smartas consider Raghunatha dasa Gosvami a sudra. But Krsnadasa Kaviraja Gosvami here (in CC Adi 13.124) especially mentions svarupa-rupa-raghunathadasa
- Sri Caitanya Mahaprabhu's mode of preaching has already been explained, and I shall not repeat the explanation. In whichever village the Lord entered, His behavior was the same
- Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa and their followers are all accepted by Krsnadasa Kaviraja Gosvami
- Sri Krsnadasa Kaviraja Gosvami sets the example (in CC Adi 10.7) of offering obeisances to all the preacher devotees of Lord Caitanya, without distinction as to higher and lower
- Sri Krsnadasa Kaviraja Gosvami wants to follow in the footsteps of Sri Vyasadeva by recapitulating the seventeen chapters of Sri Caitanya-caritamrta’s Adi-lila
- Sri Krsnadasa Kaviraja, the author of Caitanya-caritamrta, says that all good qualities become manifest in the body of a Vaisnava and that only by the presence of these good qualities can one distinguish a Vaisnava from a non-Vaisnava
- Srila Bhaktisiddhanta remarks - Which Sri Saila is being indicated by Krsnadasa Kaviraja Gosvami is not clearly understood. There is no temple of Mallikarjuna in this area because the Sri Saila located in the district of Dharwad cannot possibly be there
- Srila Bhaktisiddhanta Sarasvati Gosvami does not approve of this statement (that Raghunatha Bhatta Gosvami was his initiating spiritual master); he does not accept Raghunatha Bhatta Gosvami as the spiritual master of Srila Krsnadasa Kaviraja Gosvami
- Srila Bhaktivinoda Thakura says that Srila Kaviraja Gosvami has recorded the names of the holy places visited by Sri Caitanya Mahaprabhu but that there is no chronological order of the places visited
- Srila Jiva Gosvami strictly followed his predecessor gurus and Vaisnavas, Srila Rupa Gosvami and Sanatana Gosvami, and Srila Krsnadasa Kaviraja Gosvami accepted him as one of his instructor gurus
- Srila Kaviraja Gosvami and one who follows in his footsteps do not have to cater to the public. Their business is simply to satisfy the previous acaryas and describe the pastimes of the Lord
- Srila Kaviraja Gosvami as usual concludes this (8th) chapter (of CC Madhya) by reasserting his faith in the lotus feet of the six Gosvamis. Thus he is able to set forth this transcendental literature, Sri Caitanya-caritamrta
- Srila Kaviraja Gosvami has not vividly described this entire tour (of Caitanya's going to the house of Advaita Acarya & Vidya-vacaspati); therefore, on the basis of CC, some unscrupulous people have invented a place called Kuliyara Pata near Kancadapada
- Srila Kaviraja Gosvami has recorded the names of the holy places visited by Sri Caitanya Mahaprabhu but that there is no chronological order of the places visited
- Srila Kaviraja Gosvami, strictly following in the footsteps of Sri Vyasadeva, gives a synopsis of the lilas of Sri Caitanya-caritamrta. He has given such a description at the end of each canto
- Srila Krsnadasa Kaviraja Gosvami accepted Raghunatha dasa Gosvami as his special guide. Therefore at the end of every chapter he says, sri-rupa-raghunatha-pade yara asa caitanya-caritamrta kahe krsnadasa
- Srila Krsnadasa Kaviraja Gosvami says that within this material world or material consciousness, good and bad are the same. The distinction between good and bad is simply a mental concoction
- Srila Krsnadasa Kaviraja Gosvami states that the instructing spiritual master is a bona fide representative of Sri Krsna. Sri Krsna Himself teaches us as the instructing spiritual master from within and without
- Srila Krsnadasa Kaviraja Gosvami took permission not only from the Vaisnavas and Madana-mohana but also from Vrndavana dasa Thakura, who is understood to be the Vyasa of the pastimes of Sri Caitanya Mahaprabhu
- Srila Krsnadasa Kaviraja Gosvami was greatly shocked, according to this story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well), and he died immediately
- Srila Krsnadasa Kaviraja Gosvami, the author of Sri Caitanya-caritamrta, first offers his respectful obeisances unto Lord Caitanya Mahaprabhu before describing His magnanimity in bestowing love of Godhead
- Srila Krsnadasa Kaviraja Gosvami, the author of Sri Caitanya-caritamrta, predicts in verses 225 and 226 (of CC Adi-lila, Chapter 5) that in the future those who manufacture imaginary methods of worship will gradually give up the worship of Radha-Krsna
- Srila Krsnadasa Kaviraja, the author of Caitanya-caritamrta, has said, As there is a difference between iron and gold, so there is a difference between material lust and Krsna's loving affairs with the gopis - CC Adi 4.164
- Srila Nityananda Rama is the plenary manifestation of the Lord, and I have been initiated by Him. I therefore offer my respectful obeisances unto His lotus feet
- Srila Raghunatha dasa Gosvami was the instructing spiritual master of Krsnadasa Kaviraja Gosvami and has therefore been described as sri-guru
- Srila Sivananda Sena experienced the three features of saksat, avesa and avirbhava. Later I (Krsnadasa Kaviraja Gosvami) shall vividly describe this transcendentally blissful subject
- Srila Vrndavana dasa Thakura has described all these incidents elaborately. I have only presented the specific incidents he has not described
- Srila Vrndavana dasa Thakura has vividly described the pastimes of Haridasa Thakura in his Caitanya-bhagavata. Whatever has remained undescribed I (Krsnadasa Kaviraja Gosvami) shall try to explain later in this book
- Srivasa, Ramai, Vidyanidhi, Gadadhara, Gangadasa, Vakresvara, Murari, Suklambara, Buddhimanta Khan, Nandana, Sridhara, Vijaya, Vasudeva, Damodara, Mukunda, Sanjaya and all the others, however many I can mention - arrived there
- Such a story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well) should never be accepted as authoritative
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- Taking the feet of Srila Rupa Gosvami, Sri Sanatana Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Jiva Gosvami on my head, I (Krsnadasa Kaviraja Gosvami) always desire their mercy
- That night Lord Nityananda appeared to me in a dream because of my good quality in chastising my brother
- That very second I started for Vrndavana, and by His mercy I reached there in great happiness
- The acceptance of Sri Caitanya-bhagavata by Krsnadasa Kaviraja Gosvami indicates his acceptance of the disciplic succession. A writer of transcendental literature never tries to surpass the previous acaryas
- The author (Krsnadasa Kaviraja Gosvami) of Sri Caitanya-caritamrta offers his respectful obeisances unto the three Deities of Vrndavana named Sri Radha-Madana-mohana, Sri Radha-Govindadeva and Sri Radha-Gopinathaji
- The author (of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami) wants to establish first that the essence of the Vedas is the visnu-tattva, the Absolute Truth, Visnu, the all-pervading Godhead
- The author of Caitanya-caritamrta (Krsnadasa Kaviraja Gosvami) proves all his statements by citing the sastras. Thus he establishes that Caitanya Mahaprabhu is the Supreme Personality of Godhead
- The author of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, has explained that lust means sense gratification, and love also means sense gratification - but for Krsna
- The author of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, was an inhabitant of Vrndavana and a great devotee. He had been living with his family in Katwa, a small town in the district of Burdwan in Bengal
- The author of CC, Krsnadasa Kaviraja Gosvami, uses the words prema-vivarta to refer to one who reads the book or hears about Jagadananda Pandita’s loving dealings with Caitanya Mahaprabhu. In either case, such a person very soon achieves love of Krsna
- The author of Sri Caitanya-caritamrta (Krsnadasa Kaviraja Gosvami) asserts with authority that sexual love is a matter of personal sense enjoyment
- The author of Sri Caitanya-caritamrta says - I (Krsnadasa Kaviraj) have only written what I have heard in the disciplic succession because I am dedicated to the lotus feet of previous acaryas like Svarupa Damodara, Raghunatha dasa Gosvami and Rupa Gosvami
- The author of Sri Caitanya-caritamrta takes shelter of Lord Caitanya Mahaprabhu to describe the pastimes of His appearance as a child because one cannot write such transcendental literature by mental speculation
- The author of Sri Caitanya-caritamrta, Kaviraja Krsnadas, has explained the distinction between lusty desire and the service attitude
- The author of Sri Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, has condemned all his enemies by comparing them to envious hogs and pigs
- The author of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, left his home because of his brother’s stressing the importance of Sri Caitanya Mahaprabhu over that of Nityananda Prabhu
- The author requests every reader to hear these talks with faith and without argument. By studying them in this way, one will be able to understand the confidential truth of Sri Caitanya Mahaprabhu
- The best devotee sees, "Nobody is envious of God. Everyone is better than me." Just like Caitanya-caritamrta's author, Krsnadasa Kaviraja. He says, - I am lower than the worm in the stool
- The camellike nondevotees cannot enter into these topics. Therefore there is special jubilation in my heart
- The daughter of Kala (Time) cannot overcome a Vaisnava. Srila Krsnadasa Kaviraja Gosvami engaged in writing Caitanya-caritamrta when he was very old, yet he presented the most wonderful literature about the activities of Lord Caitanya
- The details of the Hari-bhakti-vilasa-grantha are given by Sri Kaviraja Gosvami in the Madhya-lila (24.329-345). The descriptions given in those verses by Krsnadasa Kaviraja are actually a description of those portions compiled by Gopala Bhatta Gosvami
- The devotee never thinks that he is a great bhakta. Krsnadasa Kaviraja Gosvami, the author of Caitanya-caritamrta, has stated, purisera kita haite muni se laghistha: "I am lower than the worms in stool." (CC Adi 5.205) This is the Vaisnava conception
- The devotees from Bengal, whom I am unable to count, all sat down in lines in the courtyard
- The direct disciple of Srila Krsnadasa Kaviraja Gosvami was Srila Narottama dasa Thakura
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Sri Caitanya Mahaprabhu, Svarupa Damodara and Sri Rupa Gosvami and others, Sri Raghunatha dasa Gosvami, Krsnadasa Gosvami, Narottama dasa Thakura
- The followers of Sri Advaita Prabhu were of two kinds. Some were real followers, & the others were false. Rejecting the false followers, I offer my respectful obeisances to Sri Advaita Acarya's real followers, whose life & soul was Caitanya Mahaprabhu
- The great author Kaviraja Gosvami has depicted the activities and teachings of Lord Caitanya Mahaprabhu, and this Mayapur is the birthsite of Sri Caitanya Mahaprabhu
- The guru is addressed in the plural to show the author's (Krsnadasa Kaviraja Gosvami's) highest respect for all the Vaisnavas
- The life of Sri Caitanya Mahaprabhu is very elaborately described in the Caitanya-bhagavata, and Krsnadasa Kaviraja Gosvami has already informed us that in his Sri Caitanya-caritamrta he has described whatever Vrndavana dasa Thakura has not mentioned
- The Lord came to propagate sankirtana. That is an external purpose, as I have already indicated
- The lotus feet of Sri Rupa Gosvami and Raghunatha dasa Gosvami are my source of strength. Remembering their lotus feet can fulfill all one's desires
- The manifestations of the Supreme are also explained in CC. After offering respects to Lord Caitanya, Krsnadasa Kaviraja next offers them to Nityananda. He explains that Nityananda is a manifestation of Sankarsana, who is the origin of the Maha-Visnu
- The mercy of Lord Nityananda showed me Sri Madana-mohana and gave me Sri Madana-mohana as my Lord and master
- The mercy of their lotus feet is my spiritual master, and my words are my disciples, whom I have made dance in various ways
- The notes kept by Sri Svarupa Damodara and Murari Gupta are the basis of this book. Following those notes, I (Krsnadasa Kaviraja Gosvami) write of all the pastimes of the Lord. The notes have been described elaborately by Vrndavana dasa Thakura
- The ocean of Lord Nityananda's glories is infinite and unfathomable. Only by His mercy can I touch even a drop of it
- The pastimes of Lord Caitanya are unlimited. No one can properly describe His activities, yet I make the attempt out of greed. This but reveals my shamelessness
- The pastimes of Sri Caitanya Mahaprabhu are just like an unfathomable ocean. It is not possible for me to enter into it. Simply standing on the shore, I am but touching the water
- The pastimes of the Lord (Caitanya) are therefore divided into three periods - the adi-lila, madhya-lila and antya-lila. Now I (Krsnadasa Kaviraja Gosvami) shall very elaborately describe the madhya-lila
- The pictures of Jagannatha Puri and the Samadhi tombs of Rupa Goswami, Jiva Goswami, and Krishna das Kaviraja are very nice
- The six principles (of the Absolute Truth) are differently manifested but all equally worshipable. Krsnadasa Kaviraja begins by offering his obeisances unto them to teach us the method of worshiping Lord Caitanya
- The symptoms of a devotee are meekness and humility. Although spiritually very advanced, he will always remain meek and humble, as Kaviraja Gosvami and all the other Vaisnavas have taught us by personal example
- The transcendental pastimes of Lord Caitanya have actually been relished by Srila Vrndavana dasa Thakura. I am simply trying to chew the remnants of food left by him
- The wife of Candrasekhara (Acaryaratna) also went. I (Krsnadasa Kaviraja Gosvami) cannot describe the greatness of Candrasekhara's love for the Lord
- The writing of Sri Caitanya-caritamrta by Krsnadasa Kaviraja Gosvami manifests specific mercy bestowed upon the author, although he thought of himself as the most fallen. We should not consider him fallen because he describes himself as such
- Their (the initiating and instructing spiritual masters') function is to guide the conditioned souls back home, back to Godhead. Therefore Krsnadasa Kaviraja Gosvami accepted Nityananda Prabhu and the six Gosvamis in the category of guru
- There are innumerable devotees of the Lord, of whom Srivasa Thakura is the foremost. I offer my respectful obeisances thousands of times unto their lotus feet
- There are multifarious branches and subbranches of Advaita Acarya. It is very difficult to enumerate them fully. I have simply given a glimpse of the whole trunk and its branches and subbranches
- There is a tomb in the Radha-Damodara temple known as Krsnadasa's tomb. Some say that this is the tomb of Krsnadasa Brahmacari, and others say it is that of Krsnadasa Kaviraja Gosvami
- There is a tomb in the Radha-Damodara temple known as Krsnadasa’s tomb. Some say that this is the tomb of Krsnadasa Brahmacari, and others say it is that of Krsnadasa Kaviraja Gosvami. In either case we offer our respects
- There is no need to name those who are useless. I have mentioned them only to distinguish them from the useful devotees
- There was no end to the transcendental qualities of Haridasa Thakura. Here I mention but a fraction of his qualities. He was so exalted that Advaita Gosvami, when performing the sraddha ceremony of his father, offered him the first plate
- There were also various types of pickles - lemon pickle, berry pickle and so on. Indeed, I (Krsnadasa Kaviraja Gosvami) am not able to describe the variety of food offered to Lord Jagannatha
- There were kanji-bada, dugdha-cida, dugdha-laklaki and various cakes that I (Krsnadasa Kaviraja Gosvami) am unable to describe
- Therefore (that love which has the highest taste in the gradual succession of desire manifests itself in the form of conjugal love) I (Krsnadasa Kaviraja Gosvami) call it madhura-rasa. It has two further divisions, namely wedded and unwedded love
- Therefore after offering obeisances to the devotees, for their satisfaction I shall speak without hesitating
- Therefore I (Krsnadasa Kaviraja Gosvami) have described these (in the Caitanya-caritamrta) with logic and discrimination
- Therefore I (Krsnadasa Kaviraja Gosvami) shall first delineate the position of Radha and Krsna. From that description the glory of Lord Caitanya will be known
- Therefore I say again, lifting my arms: O fellow human beings, please worship Sri Caitanya and Nityananda without false arguments
- Therefore I shall enumerate the chapters of the Adi-lila. In the First Chapter I offer obeisances to the spiritual master, for this is the beginning of auspicious writing
- Therefore I shall explain the reasons why people should have faith. Everyone who hears this will be faithful
- Therefore I shall mention them, revealing only their essence, so that loving devotees will understand them but fools will not
- Therefore who can describe the mercy of the lotus feet of Him (Lord Nityananda) by whom I have attained the shelter of this Lord Govinda?
- Therefore, offering my obeisances at the lotus feet of them all, I (Krsnadasa Kaviraja Gosvami) shall describe the pastimes of the gardener, Sri Caitanya Mahaprabhu, in chronological order
- These branches and subbranches of devotees are innumerable and unlimited. Who could count them? For my personal purification I shall try to enumerate only the most prominent among them
- These four items (marking tilaka on different parts of the body, writing the names of the Lord all over the body, accepting the Deity’s garland & accepting caranamrta) are understood to be included by Kaviraja Gosvami within arcana, worship of the Deity
- These six are my instructing spiritual masters, and therefore I offer millions of respectful obeisances unto their lotus feet
- These three - Rupa Gosvami, Sanatana Gosvami and Jiva Gosvami - are my spiritual masters, and so also is Raghunatha dasa Gosvami. I (Krsnadasa Kaviraja Gosvami) therefore offer prayers at their lotus feet, for I am their servant
- These three Deities of Vrndavana (Madana-mohana, Govinda and Gopinatha) have absorbed the heart and soul of the Gaudiya Vaisnavas (followers of Lord Caitanya). I worship Their lotus feet, for They are the Lords of my heart
- These two brothers, I told him, are like one body; They are identical manifestations. If you do not believe in Lord Nityananda, you will fall down
- They (the five melllows of devotional service) are also compared, respectively, to copper, bell metal, silver, gold and touchstone, the basis of all metals. Srila Kaviraja Gosvami therefore refers to a mine eternally existing in Vrndavana, Vrajabhumi
- They (the pure devotees, who are like bees and swans) chant like the flowing of the Ganges, the river of the celestial kingdom. The author (Krsnadasa Kaviraja Gosvami) desires such sweetly flowing waves to cover his tongue
- They have tried to suppress our activities in many ways, but as far as we are concerned, we follow in the footsteps of Krsnadasa Kaviraja Gosvami and take them as envious pigs and hogs
- They sometimes appeared to fight over trifles, but these quarrels were based on their affection, of which I shall speak later
- This (CC Madhya 8.166) is the beginning of Krsnadasa Kaviraja Gosvami's description of Srimati Radharani's transcendental body. This description (found in verses 165 - 181) is based on a book by Srila Raghunatha dasa Gosvami known as Premambhoja-maranda
- This (CC Madhya 8.182) is a quotation from Sri Govinda-lilamrta (11.122) by Krsnadasa Kaviraja Gosvami. It is a verse in the form of questions and answers describing the glories of Srimati Radharani
- This (CC Madhya 9.146) is a verse from the Bhakti-rasamrta-sindhu (1.2.59). Here Srila Krsnadasa Kaviraja says that Lord Caitanya spoke the verse to Venkata Bhatta, and earlier he said that Venkata Bhatta spoke it to the Lord
- This acceptance of Sri Caitanya-bhagavata by Krsnadasa Kaviraja Gosvami indicates his acceptance of the disciplic succession. A writer of transcendental literature never tries to surpass the previous acaryas
- This example (paddy is mixed with straw at first, and one must fan it to separate the paddy from the straw) given by Krsnadasa Kaviraja Gosvami is very appropriate. In the case of the Gaudiya Matha members, one can apply a similar process
- This incident has been described in detail by Vrndavana dasa Thakura. Therefore I (Krsnadasa Kaviraja Gosvami) have described it only in brief
- This is a description of His second desire. Now please listen as I describe the third
- This is the beginning of a description of the food prepared for Sri Caitanya Mahaprabhu. This description is given by Kaviraja Gosvami, who, it is assumed, was an expert cook who knew both how to prepare and how to serve food
- This is the beginning of Krsnadasa Kaviraja Gosvami's description of Srimati Radharani's transcendental body. This description (found in verses 165–181) is based on a book by Srila Raghunatha dasa Gosvami known as Premambhoja-maranda
- This is the way (Krsnadasa Kaviraja simply admits his indebtedness to the notes taken by Svarupa Damodara and other authoritative persons) of writing transcendental literatures, which are never meant for so-called scholars and research workers
- This offense at the lotus feet of an exalted devotee has resulted in a wonderful narration. Taking advantage of the opportunity afforded by these incidents, I shall explain what happened. O devotees, please listen
- This story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well) is another ignominious example of blasphemy against a guru and Vaisnava
- This subject matter (Lord Caitanya’s appearance) is a little difficult to understand, but for devotees of the Lord it will not at all be difficult to realize the statements given by Krsnadasa Kaviraja Gosvami
- This text (of CC Adi-lila 4.125) is from the Govinda-lilamrta (8.77) of Krsnadasa Kaviraja Gosvami
- This verse (of CC Antya 15.14) is found in the Govinda-lilamrta (8.3), by Srila Krsnadasa Kaviraja
- This verse of the Caitanya-caritamrta by Krsnadasa Kaviraja Gosvami (CC Adi 2.5) is confirmed by a parallel statement in the (Eighth Part of the) Tattva-sandarbha, by Srila Jiva Gosvami
- This was never given to the people at any time before. I therefore offer my respectful obeisances unto Him
- Those narrations tell how Sri Caitanya Mahaprabhu met the brothers Rupa and Sanatana and how Nrsimhananda decorated the road. I (Krsnadasa) have already described these in an earlier synopsis of this book; therefore I will not repeat the narrations here
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described a discussion of the ultimate goal of life, love of Godhead. The mercy of Sri Caitanya Mahaprabhu cannot be described expansively
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described Krsna's manifestation of transcendental forms. This subject matter is so large that even Lord Ananta cannot describe it fully
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the bags that have become famous as raghavera jhali
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the branches and subbranches of Gadadhara Pandita. There are still many more that I have not mentioned here
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the three branches (Acyutananda, Krsna Misra and Gopala) of Sri Advaita Acarya's descendants
- Thus I (Krsnadasa Kaviraja Gosvami) have described how Sri Caitanya Mahaprabhu reclaimed the leper Vasudeva and so received the name Vasudevamrta-prada
- Thus I (Krsnadasa Kaviraja Gosvami) have described the great performance of congregational chanting by Lord Sri Caitanya Mahaprabhu as He danced in front of Lord Jagannatha
- Thus I (Krsnadasa Kaviraja Gosvami) have described the incident of Lord Sri Caitanya Mahaprabhu's falling into the ocean. Anyone who listens to this pastime will certainly attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Thus I (Krsnadasa Kaviraja Gosvami) have described the Lord's behavior elaborately in the case of Kurma. In this way, you will know Sri Caitanya Mahaprabhu's dealings throughout South India
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of all the Vaisnavas with Sri Caitanya Mahaprabhu. Whoever hears this description ultimately attains shelter at His lotus feet
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of Raghunatha dasa with Sri Caitanya Mahaprabhu. Anyone who hears about this incident attains the lotus feet of Sri Caitanya Mahaprabhu
- Thus I (Krsnadasa Kaviraja Gosvami) have described the pastimes of Lord Nityananda Prabhu in relation to the celebrated festival of chipped rice and yogurt
- Thus I (Krsnadasa Kaviraja Gosvami) have described the transcendental ecstatic emotions of Sri Caitanya Mahaprabhu. Even Lord Brahma cannot describe their influence
- Thus I (Krsnadasa Kaviraja Gosvami) have ended my narration about Sri Caitanya Mahaprabhu's pilgrimage, describing it in brief. It cannot be described very broadly
- Thus I (Krsnadasa Kaviraja Gosvami) have spoken the preface of the Caitanya-caritamrta. Now I shall describe Caitanya Mahaprabhu's pastimes in chronological order
- Thus I (Krsnadasa Kaviraja Gosvami) have summarized the incidents of the adi-lila. Srila Vrndavana dasa Thakura has described them elaborately - in his Caitanya-bhagavata
- Thus I end my description of the beginning of the tour of Sri Caitanya Mahaprabhu, His visiting the temple of Kurma and His liberating the leper brahmana Vasudeva
- Thus I have briefly described Sri Caitanya Mahaprabhu's dancing in the hall of the Jagannatha temple. The servants of Sri Caitanya Mahaprabhu sing about this dancing even now
- Thus I have described both the transcendental glories of Lord Caitanya Mahaprabhu's affection for His devotees and the highest limit of ecstatic love of God
- Thus I have described how Sri Caitanya Mahaprabhu accepted invitations and how He accepted and tasted the prasadam offered by His devotees
- Thus I have described how Sri Caitanya Mahaprabhu returned to Jagannatha Puri from Vrndavana
- Thus I have described Sri Caitanya Mahaprabhu's ecstatic transformation of becoming like a tortoise. In that ecstasy, He talked and acted like a madman
- Thus I have described the appearance of Sri Caitanya Mahaprabhu. Anyone who hears about these incidents can understand the transcendental opulence of the Lord
- Thus I have described the powerful mercy of Sri Caitanya Mahaprabhu, by which Raghunatha Bhatta Gosvami remained constantly overwhelmed with ecstatic love for Krsna
- Thus I have described the uncommon transformations of the body of Sri Caitanya Mahaprabhu. When people hear about this, they are very much astonished
- Thus I have explained the meaning intended by mother Sarasvati, the goddess of learning. It is your great fortune that you have described Lord Jagannatha and Lord Sri Caitanya Mahaprabhu in that way
- Thus I have given a synopsis of the madhya-lila, the middle pastimes of the Lord. Now, O devotees, kindly hear the synopsis of the final pastimes of the Lord, known as the antya-lila
- Thus I have narrated Lord Caitanya's mercy upon Sanatana Gosvami. When one hears these topics, one's heart will be cleansed of all contamination
- Thus I have related the ecstatic love of Sarvabhauma's wife, who is known as the mother of Sathi. I have also related Caitanya's great mercy, which He manifested by excusing Amogha's offense. He did so due to Amogha's relationship with a devotee
- Thus I have spoken about the victorious passing away of Haridasa Thakura. Anyone who hears this narration will certainly fix his mind firmly in devotional service to Krsna
- Thus I have surely determined the meaning of the fourth verse. Lord Gauranga (Lord Caitanya) appeared as an incarnation to preach unalloyed love of God
- Thus I have written a description of the ecstatic love Lord Caitanya manifested in one of the places He visited while walking through the twelve forests of Vrndavana. To describe what He experienced everywhere would be impossible
- Thus I saw such opulence in Lord Nityananda Svarupa. His wonderful form, qualities and pastimes are all transcendental
- Thus I, Krsnadasa, humbly try to describe the nectar of the pastimes of Sri Caitanya Mahaprabhu, which are mixed with the pastimes of Lord Krsna
- Thus in two verses I (Krsnadasa Kaviraja Gosvami) have described the truth concerning Advaita Acarya. Now, O devotees, please hear about the five truths (panca-tattva)
- Thus let me write about His magnanimous contribution of devotional service in love of God
- Thus the killing of the demons is but secondary work. I shall now speak of the main reason for the Lord's incarnation
- Thus, I, Krsnadasa, the servant of Srila Rupa Gosvami, have sung of four divisions of the Lord's pastimes in this chapter: the Lord's devotion to His mother, His words of madness, His rubbing His face against the walls at night
- To accept ecstatic love is the main reason He appeared and reestablished the religious system for this age. I shall now explain that reason. Everyone please listen
- To analyze these pastimes is not necessary now. Later I (Krsnadasa Kaviraja Gosvami) shall describe them in detail
- To chastise such fools (people who became envious when our disciples wanted to address their spiritual master as Prabhupada), Krsnadasa Kaviraja Gosvami very frankly says, keha karibare nare jyestha-laghu-krama
- To describe the unlimited pastimes of Sri Caitanya Mahaprabhu is not possible, but I now wish to relate the chief incidents and give a synopsis of those pastimes occurring at the end
- To disclose it is not proper, for it should be kept as confidential as the Vedas, yet I shall speak of it to make His mercy known to all
- To explain the sixth verse, I shall first give a hint of its meaning
- To explain the topmost quality of conjugal love, Krsnadasa Kaviraja gives the example of the material elements - sky, air, fire, water & earth. In the sky (space) there is the quality of sound. Similarly, in air there are the qualities of sound and touch
- To know Krsna is to know one's self, & to know one's self is to know one's relationship with Krsna. Since this relationship can be learned by worshiping the Madana-mohana vigraha, Krsnadasa Kaviraja first establishes his relationship with Him - CC Intro
- To know Krsna is to know one's self, and to know one's self is to know one's relationship with Krsna. Since this relationship can be learned by worshiping Madana-mohana vigraha, Krsnadasa Kaviraja Gosvami first establishes his relationship with Him
- To promulgate prema-bhakti (devotional service in love of Godhead), Krsna appeared as Sri Krsna Caitanya with the mood and complexion of Sri Radha. Thus I have explained the meaning of the fifth verse
V
- Various foods and sweetmeats, as well as other kinds of presentations, were brought there. I (Krsnadasa Kaviraja Gosvami) am unable to describe all these
- Vedic literature concludes there is no difference between Lord Krsna and Lord Caitanya Mahaprabhu. This the author (of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami) will prove
- Vijaya Pandita and Srirama Pandita were two important branches of Advaita Acarya. There are innumerable branches, but I am unable to mention them all
- Vrndavana dasa Thakura has elaborately described all these pastimes of the Lord's early age. What I (Krsnadasa Kaviraja Gosvami) have given (in Sri Caitanya-caritamrta) is but a condensed presentation of the same pastimes
W
- We can see in the scripture Srimad-Bhagavatam the conduct of its author, Sri Vyasadeva. After speaking the narration, he repeats it again and again
- We must accept the statement of Krsnadasa Kaviraja Gosvami that whatever the Caitanya-bhagavata did not mention he has especially mentioned in the Caitanya-caritamrta
- We request our editors of cook books to add all these nice preparations described (in CC Madhya 3.47) by the experienced author Srila Kaviraja Gosvami
- We request our editors of cook books to add all these nice preparations described by the experienced author Srila Kaviraja Gosvami
- We should rather take it (out of his humility KK Gosvami refers himself lower than the bacteria in the stool) as evidence that out of humility a pure devotee never thinks he is elevated. He always thinks he is in the lowest status of spiritual life
- What can a poor creature like me describe of those transformations? I can give only a hint of them, as if showing the moon through the branches of a tree
- What I (Krsnadasa Kaviraja Gosvami) have described gives merely an indication, but by following this indication one may obtain a taste of all the pastimes of Sri Caitanya Mahaprabhu
- What I (Krsnadasa Kaviraja Gosvami) have described was left aside by Vrndavana dasa Thakura, but although he could not describe these pastimes, he gave us a synopsis
- What ordinary living being can describe the pastimes of Sri Caitanya Mahaprabhu? I (Krsnadasa Kaviraja Gosvami) have only indicated the general direction in the form of a summary
- Whatever a pure devotee does is done by the dictation of the Supreme Lord. Thus it is confirmed by the author of Sri Caitanya-caritamrta that whatever he (Krsnadasa Kaviraja Gosvami) wrote was written under the direction of the Sri Madana-mohana Deity
- Whatever I have stated about the beginning of the Lord's tour should also be understood to hold for as long as the Lord toured South India
- Whatever little I have heard from Raghunatha dasa Gosvami I have described in this book, which is presented to all devotees
- Whatever pastimes Srila Vrndavana dasa Thakura has first described I (Krsnadasa Kaviraja Gosvami) have merely summarized
- When I prayed to the Lord for permission, a garland from His neck immediately slipped down
- When I visited the temple of Madana-mohana, the priest Gosani dasa was serving the feet of the Lord, and I also prayed at the Lord's lotus feet
- When Jiva Gosvami was still present, Srila Krsnadasa Kaviraja Gosvami compiled his famous Caitanya-caritamrta. Later, Srila Jiva Gosvami inspired Srinivasa Acarya, Narottama dasa Thakura and Duhkhi Krsnadasa to preach Krsna consciousness in Bengal
- When Krsnadasa Kaviraja Gosvami took permission from all the Vaisnavas before writing Sri Caitanya-caritamrta, Gopala Bhatta Gosvami also gave him his blessings, but he requested him not to mention his name in the book
- When Krsnadasa Kaviraja Gosvami was living in Vrndavana, there were not very many temples. At that time Madana-mohana, Govindaji and Gopinatha were the three principal temples
- When Krsnadasa Kaviraja Gosvami was living in Vrndavana, there were not very many temples. At that time the three principal temples were those of Madana-mohana, Govindaji and Gopinatha - CC Intro
- When this (relationship with Krsna) is established, Krsnadasa begins to worship the functional Deity, Govinda. Govinda resides eternally in Vrndavana
- When this is established, in the sixteenth verse Krsnadasa offers his obeisances to the functional Deity, Govinda. The Govinda Deity is called the functional Deity because He shows us how to serve Radha and Krsna - CC Intro
- While relating in synopsis form the last division of the pastimes of Lord Caitanya Mahaprabhu, in this chapter I (Krsnadasa Kaviraja Gosvami) shall describe the Lord's transcendental ecstasy, which appears like madness due to His separation from Krsna
- Who can describe the unlimited glories of Advaita Acarya? I write here as much as I have known from great authorities
- Who in this world but Nityananda could show His mercy to such an abominable person as me?
- With all humility, I submit myself to the lotus feet of all of you devotees, taking the dust from your feet as my bodily ornaments. Now, my dear devotees, please hear one thing more from me
- With an ardent desire to serve the purpose of Sri Rupa and Sri Raghunatha, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps
- With verse 15, Krsnadasa Kaviraja Gosvami begins offering his obeisances directly to Krsna Himself - CC Intro
- Within the narration I have explained the glorious characteristics of Sri Ramananda Raya, through whom Sri Caitanya Mahaprabhu personally described the limits of ecstatic love for Krsna