Category:Krsna in Vrndavana
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Krsna in Vrndavana"
The following 544 pages are in this category, out of 544 total.
A
- A dance in the midst of many girls is called a rasa dance. So Krsna began to dance among the most beautiful and fortunate girls within the three worlds. The gopis of Vrndavana, who were so attracted to Him, danced with Krsna, hand in hand
- A devotee like Mother Yasoda, a devotee like Radharani, devotees like gopis, devotees like the cowherds boy, they can control Krsna. That is Vrndavana life. So this Krsna consciousness movement is trying to take you there
- A gopi told mother Yasoda, "Krsna is very kind to the inhabitants of Vrajabhumi, Vrndavana, and when He returns with His cows and friends, He is remembered as the lifter of Govardhana Hill"
- A person may dress himself as a king, but his real, natural appearance is shown at home. Similarly, Krsna's real form is seen at home in Vrndavana, and all other forms are expansions of His plenary portions
- A pure devotee of Lord Krsna resides in the district of Mathura or Vrndavana and visits all the places where Krsna's pastimes were performed
- A woman may develop an attitude for becoming a friend of Krsna, and, similarly, a man may develop the feature of becoming a gopi in Vrndavana
- Absorbed in the ecstasy of the gopis, Lord Caitanya Mahaprabhu wished to see Lord Jagannatha in His original form as Krsna, the son of Nanda Maharaja, standing in Vrndavana and appearing very beautiful, His body curved in three places
- According to Jiva Gosvami, Maharaja Pariksit must have heard about the childhood pastimes of Lord Krsna at Vrndavana, for he used to imitate the pastimes with his young playmates
- According to Srimad-Bhagavatam (SB 1.3.28), krsnas tu bhagavan svayam: “Krsna is the original Personality of Godhead.” Krsna means Syamasundara, who plays His flute in Vrndavana. Of all forms, this form is the best of all
- Acting on the new information, Kamsa immediately called for the Kesi demon & asked him to go to Vrndavana immediately to kill Balarama & Krsna. In actuality, Kamsa asked Kesi to go to Vrndavana to be killed by Krsna and Balarama and thus get salvation
- Actually Lord Krsna has returned to Vrndavana. That is the truth, and it is also true that people have seen Him
- After extinguishing the devastating fire, Krsna, surrounded by His relatives, friends, cows, calves and bulls and glorified by His friends' singing, again entered Vrndavana, which is always full of cows
- After giving up the company of the gopis in Vrndavana, Sri Krsna, the son of Maharaja Nanda, engaged in His pastimes at Dvaraka. When Krsna went to Kuruksetra with His brother and sister and others from Dvaraka, He again met the inhabitants of Vrndavana
- After hearing the vibration of the flute of Krsna, the gopis in Vrndavana remembered Him and began to talk amongst themselves about how nicely Krsna was playing His flute
- After living in Vrndavana for some time, Uddhava desired to go back to Krsna, and he begged permission to leave from Nanda Maharaja and Yasoda
- After satisfying Krsna, who is the Lord of all the cows in Vrndavana and who is known as Govinda, King Indra took His permission to return to his heavenly kingdom
- After seeing Krsna, various people criticize the blinking of their eyes. In Vrndavana especially, all the gopis criticize Lord Brahma because of this defect in the eyes
- Akrura explained to Krsna that Narada had told Kamsa about Krsna killing all the demons sent by him. Akrura then explained to Krsna the purpose of his coming to Vrndavana: to take Him back to Mathura
- Akrura thought, "The lotus feet of Krsna are always worshiped by great mystic yogis, so I shall also worship His lotus feet and become one of His friends in Vrndavana like the cowherd boys"
- Akrura was thrilled with expectations of seeing the very lotus feet which are worshiped by great demigods like Brahma, Narada and Lord Siva, which traverse the ground of Vrndavana, and which touch the breasts of the gopis, covered with tinges of kunkuma
- Akrura, the son of Svaphalka, meditated on Sri Krsna on his journey from Mathura. He reached Vrndavana by the end of the day. Akrura passed the whole journey without knowing how long it took. When he reached Vrndavana, the sun was setting
- All the cowherd men conferred and agreed to give those boys who had passed their fifth year charge of the cows in the pasturing ground. Given charge of the cows, Krsna and Balarama traversed Vrndavana, purifying the land with Their lotus footprints
- All the gopi friends of Yasoda & Rohini enjoyed the naughty childish activities of Krsna & Balarama in Vrndavana. In order to enjoy further transcendental bliss, they all assembled and went to mother Yasoda to lodge complaints against the restless boys
- All the gopis in Vrndavana remained very morose on account of Krsna's absence. All day they were thinking of Krsna in the forest or of Him herding cows in the pasture
- All the gopis in Vrndavana saw beautiful Krsna entering the village. The boys composed nice songs describing how they were saved from being swallowed by the great serpent (Aghasura) and how the serpent was killed
- All these gopis were going to offer Krsna their presentations because the gopis are eternal associates of the Lord. Now the gopis were more jubilant because of the news of Krsna's appearance in Vrndavana
- All these trees and birds and beasts were pious living entities born in the transcendental abode of Vrndavana just to give pleasure to the Lord and His (Krsna's) eternal associates, the cowherd boys
- Although devotees who worship Krsna in opulence (His Vaikuntha aspect) may prefer to see Lord Krsna at Kuruksetra along with Subhadra and Balarama, the gopis want to see Krsna in Vrndavana, performing the rasa dance with Srimati Radharani
- Although He has innumerable pastimes, the most important is that of Krsna in human form frolicking in Vrndavana, dancing with the gopis, playing with the Pandavas on the Battlefield of Kuruksetra and playing in Mathura and Dvaraka
- Although Krsna is eternally living in Goloka Vrndavana, His transcendental abode, He is still present everywhere
- Although Krsna is the origin of all this, He can always be seen in Vrndavana, exhibiting His inconceivable potencies. So who can adequately worship such an all-powerful Lord, possessed of such inconceivable energy?
- Although Krsna was invincible to any enemy, the cowherd boys of Vrndavana became almost blackish with astonishment upon seeing His wonderful royal garments and His fighting feats on the Battlefield of Kuruksetra
- Although none of you have yet been here in Vrndavana, still, Krsna has given you the spiritual vision and you are seeing Vrndavana actually, the paintings are so nice. Just see how the cows are looking at Krsna
- Although the cows and elder gopis of Vrndavana had greater affection for Krsna than for their own offspring, after this incident their affection for their offspring increased unlimitedly, exactly as it did for Krsna
- An old woman in Vrndavana, present at the time of Krsna's pastimes, once stated in surprise: "How wonderful it is that Krsna speaks in Sanskrit with the demigods and in the language of the animals He can even speak with the cows and buffalo"
- Another gopi inquired, "Does He (Krsna) remember that night in the midst of kumuda flowers and moonlight, when Vrndavana became exceedingly beautiful? Krsna was dancing with us, and the atmosphere was surcharged with the sound of foot bells"
- Another gopi said, "It is an unreasonable hope for us to expect Krsna to come back to Vrndavana. We should try instead to be happy in disappointment. Even Pingala, the great prostitute, said that disappointment is the greatest pleasure"
- Another gopi said, "Krsna has killed His enemy, & He has victoriously achieved the kingdom of Kamsa. Maybe He is married with a king's daughter by this time & living happily among His kinsmen & friends. Why should He come to this village of Vrndavana"
- Another gopi said, "My dear friends, not only living animals but even inanimate objects like the rivers and lakes of Vrndavana also become stunned when Krsna passes with peacock feathers on His head and His body smeared with the minerals of Vrndavana"
- Another gopi spoke thus to her friends about Krsna: "Dear friend, our Vrndavana is proclaiming the glories of this entire earth because this planet is glorified by the lotus footprints of the son of Devaki"
- Any serious student anxious to know about the Supreme Lord may take advantage of this invaluable literature (composed by six Gosvamis) & the guidance of authorized scholars and thus know about the Lord of Vrndavana, Sri Krsna, the Personality of Godhead
- Anyone who hears, recites or chants them surely gets all his spiritual desires fulfilled. Thus Krsna's childhood pastimes, His sporting with Balarama and the cowherd boys in Vrndavana, were described
- Apart from all argument, logic and negative or positive processes, when Lord Sri Krsna was present as the Supreme Personality of Godhead at Vrndavana, no one could find a limit to His potencies by studying His characteristics and activities
- As already explained, Vrndavana is the spiritual abode of Krsna, and the word Cupid is also spiritual and transcendental. One should not take the material Cupid and Krsna to be on the same level
- As far as His svayam-rupa (or pastime form) is concerned, it is in that form that He remains always in Vrndavana with the inhabitants of Vrndavana. This personal form (svayam-rupa) can be further divided into the prabhava and vaibhava forms
- As far as the gopis of Vrndavana were concerned, from the very beginning of their lives they did not know anything beyond Krsna. Krsna and Balarama were their life and soul
- As it is said, vrndavanam parityajya padam ekam na gacchati: Krsna does not leave Vrndavana even for a moment
- As soon as he (Akrura) entered the boundary of Vrndavana, he saw the hoofprints of the cows and Lord Krsna’s footprints, impressed with the signs of His soles - the flag, trident, thunderbolt and lotus flower
- As soon as They lay down on the bedding, They very quickly fell fast asleep. In this way, Krsna and Balarama used to enjoy Vrndavana life as cowherd boys
- As stated in Srimad-Bhagavatam (SB 10.33.36): Lord Krsna descends apparently as a human being, and He exhibits His transcendental pastimes in Vrndavana so that the conditioned soul may be attracted to hearing His transcendental activities
- As Vasudeva, He (Krsna) acts in Mathura and Dvaraka, but as Krsna, in His original feature, He remains in Vrndavana. This may seem to be confusing
- At Kuruksetra, Krsna displays His opulence, whereas in Vrndavana He is in His original position
- At such times He would be greatly morose and would cry, "Alas, where is Vrndavana? Where is Krsna, the son of the King of the cowherd men? Where is that person who plays the flute"
- At that stage (devotional service in spontaneous love) the devotee can follow in the footsteps of one of the eternal associates of Krsna in Vrndavana
- At the Ratha-yatra festival, Sri Caitanya Mahaprabhu, absorbed in the ecstasy of Srimati Radharani, dragged Lord Krsna back to Vrndavana-dhama. Sri Caitanya Mahaprabhu spoke of this in the verses beginning ahus ca te - CC Madhya 13.136
- Attracted by Krsna, this is the natural situation of everything in Vrndavana
B
- Balarama and Krsna, along with all Their friends, played all kinds of sports and enjoyed the soothing atmosphere of Vrndavana, full of rivers, lakes, rivulets, fine trees and excellent gardens filled with fruits and flowers
- Balarama, who has the same original form as Krsna, is Himself a cowherd boy in Vrndavana, and He also considers Himself a member of the ksatriya race in Dvaraka. Thus His color and dress are different, and He is called a pastime form of Krsna
- Because Lord Krsna took birth in the house of King Nanda and mother Yasoda, the goddess of fortune was obliged to manifest her opulences in Vrndavana. It appeared that Vrndavana had already become a site for the pastimes of the goddess of fortune
- Because Mathura and Vrndavana are intimately connected with Krsna eternally, it is said that Lord Krsna never leaves Vrndavana - vrndavanam parityajya padam ekam na gacchati
- Because of Your (Caitanya's) causeless mercy toward Your devotees, You want to describe the transcendental pastimes in Vrndavana. Anyone empowered to do this can bring the entire world under Your influence
- Because the land (of Vrndavana) is identical with the Lord (Krsna), devotees like Uddhava and Vidura visited these places five thousand years ago in order to have direct contact with the Lord, visible or not visible
- Because we are part and parcel of Krsna we have got the same quality. So you see Krsna, He is enjoying with the gopis, with the cowherd boys, friends, in Vrndavana, in the forest, with cows, with calves. This is enjoyment - variety
- Bilvamangala said, "His eyes are always moist, and His lips are colored like copper, and through those lips there comes a sound vibration which drives one madder than a mad elephant. I want so much to see Him at Vrndavana"
- Bilvamangala said, "I am eagerly waiting to see that boy of Vrndavana whose bodily beauty is captivating the whole universe, whose eyes are always bounded by black eyebrows and expanded like lotus petals"
- Bilvamangala Thakur was first spiritually initiated for impersonal realization of the absolute truth, but later on, by his association with Krsna in Vrndavana, he became an experienced devotee
- Both brothers, Lord Krsna and Lord Baladeva, went to Mathura from Vrndavana and killed Their maternal uncle (Kamsa), who had given so much trouble to Their parents, Vasudeva and Devaki
- Brahma and Indra, they are not fools. When they saw that "A boy is in Vrndavana, and He is accepted as the Supreme Lord, and He is doing something like God. Let us test"
- Brahma could understand that because of the presence of the Supreme Personality of Godhead, Vrndavana is transcendental to all other places and is free of lust and greed
- Brahma said, "First of all I saw You alone; thereafter You (Krsna) expanded Yourself as Your cowherd boyfriends, the calves and all the existence of Vrndavana; then I saw You and all the boys and calves as four-handed Visnus"
- Brahma said, "I am just aspiring for a birth in which I will be smeared by the dust of the devotees' feet, because I can see that everyone here (in Vrndavana) is simply full of Krsna consciousness"
- Brahma said, "I am most humbly praying at Your lotus feet for You to please give me any sort of birth within this Vrndavana forest so that I may be able to be favored by the dust of the feet of some of the devotees of Vrndavana"
- Brahma said, "I shall therefore consider myself fortunate to be given a chance to take birth in this land of Vrndavana in any of my future lives. My dear Lord, I am therefore not interested in either material opulences or liberation"
- Brahma said, "I wish to be one of them instead of such an exalted person as I am now, for I am full of ignorance. The gopis and cows of Vrndavana are so fortunate that they have been able to supply their breast milk to You"
- Brahma said, "If I am given the chance to grow as a humble blade of grass in this land (of Vrndavana), that would be a glorious birth for me"
- Brahma said, "In Vrndavana there is no distinction between material and spiritual because everything is dedicated to Your loving service"
- Brahma said, "My dear Lord, Your Vrndavana pastimes are simply to inspire Your devotees. If someone takes Your Vrndavana pastimes to be material, he will be misled"
- Brahma said, "No one here (in Vrndavana) knows anything but the lotus feet of Krsna, or Mukunda, for which the Vedas themselves are searching"
- Brahma saw Krsna, the Supreme Personality of Godhead, appearing as a cowherd boy in Vrndavana, not demonstrating His opulence but standing just like an innocent boy with some food in His hand, loitering with His cowherd boyfriends, calves and cows
- By attachment to the DS of Lord Caitanya, one immediately comes to the ecstatic position. When he develops his love for Nityananda he is freed from all attachment to the material world, & he becomes eligible to understand the Lord's pastimes in Vrndavana
- By Krsna's omnipotency the same Vrndavana is duplicated. It is possible. That is called nitya-lila. Wherever He likes, He can bring in Vrndavana and He can have His pastimes
- By remaining in Kamsa's association, they (some of the chief devotees, such as Akrura) would be able to see the SP of G take birth and display His childhood pastimes, and Akrura would later go to Vrndavana to bring Krsna and Balarama to Mathura
- By the mercy of Lord Caitanya Mahaprabhu, even a foolish child can fully describe the real nature of Lord Krsna, the enjoyer of the pastimes of Vraja, according to the vision of the revealed scriptures
- By this potency, Srila Rupa Gosvami could revive the activities of Krsna in Vrndavana, activities almost lost to memory. In this way, He spread Krsna consciousness throughout the world
C
- Caitanya Mahaprabhu lamented, “I found Krsna in Vrndavana, and now I have again lost Him and come to Kuruksetra.” Unless one is a very highly advanced devotee, he cannot understand these intricate feelings
- Caitanya Mahaprabhu showed by practical example how one can cultivate the mood of Radharani and the other gopis in separation from Krsna. Devotees absorbed in this mood do not like to see Krsna anywhere else but Vrndavana
- Caitanya Mahaprabhu's leading Lord Jagannatha toward the Gundica temple corresponded to Srimati Radharani's leading Krsna toward Vrndavana
- Cara means the moving animals, especially the cows. When Krsna was present, He delivered all the trees, monkeys and other plants and animals who happened to see Him and serve Him, both in Vrndavana and in Dvaraka
- Charity is generally given to high-class brahmanas, but Krsna and Balarama did not appear in a brahmana family. Balarama was known as the son of Vasudeva, a ksatriya, and Krsna was known in Vrndavana as the son of Nanda Maharaja, who was a vaisya
D
- Devotees at Vrndavana try to serve the gopis, namely Radharani and Her associates. If one gains the favor of the gopis, he easily gains the favor of Krsna because on the recommendation of the gopis Krsna at once accepts the service of a devotee
- Do not expect honor, but offer all respect to others. Always chant the holy name of Lord Krsna, and within your mind render service to Radha and Krsna in Vrndavana
- During His previous pastimes in Vrndavana, Lord Krsna desired to enjoy the three different types of ecstasy, but despite great endeavor, He could not taste them. Such ecstasies are the monopoly of Srimati Radharani
- During Krsna's advent, the Vedic scholars took birth in the shape of the gopis in Vrndavana; as young gopis, they got the association of Krsna in fulfillment of their previous birth's desire
E
- Envy develops because of sense gratification, but in Vrndavana there is no sense gratification, for the only aim is Krsna's satisfaction
- Establish devotional service to Lord Krsna and Radharani in Vrndavana. You should also compile bhakti scriptures and preach the bhakti cult from Vrndavana
- Even a small child can easily understand Lord Sri Krsna and His transcendental pastimes in the land of Vrndavana by the grace of Lord Caitanya Mahaprabhu
- Even in Vrndavana there is anxiety. Radharani is in anxiety that "Krsna is not here. How Krsna will come?" The gopis are also in anxiety
- Even Lord Brahma was bewildered. He said, "How is it that this Krsna, this boy of Vrndavana, is being worshiped? He is called the Supreme Personality of Godhead. How is that?" Lord Indra was also bewildered
- Even one of the greatest fiction writers in Bengal misunderstood and thought that Krsna of Vrndavana, Krsna of Dvaraka, and Krsna of Mathura were three different persons. But this is not difficult to understand if we know the nature of Krsna's expansions
- Even the beloved girlfriends of Lord Krsna in Vrndavana, the gopis, the dust of whose feet was desired by Sri Uddhava and who are more dear to Krsna than anyone else, regard themselves as Krsna's maidservants
- Everything the Lord did in Vrndavana was for the pleasure of His associates there. The Lord created these pastimes to attract the dry speculators and the acrobats of the so-called hatha-yoga system who wish to find the Absolute Truth
- Everywhere the Lord went, all the people said, "Krsna has again manifested at Vrndavana"
- Externally He gives the excuse that He wants to participate in the Ratha-yatra festival, but actually He wants to leave Jagannatha Puri to go to Sundaracala, the Gundica temple, a replica of Vrndavana
- Externally the brothers (Sanatana Gosvami and Rupa Gosvami) became just like ordinary mendicants, but their hearts were filled with transcendental loving service and a great love for the cowherd boy of Vrndavana
F
- Familiarity breeds contempt." If one stays in Vrndavana for many days, he may fail to maintain proper respect for its inhabitants. Therefore those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long
- Following the principle of Lord Sri Caitanya Mahaprabhu, who never discussed the dealings between Krsna and the gopis publicly, devotees in the Krsna consciousness movement are enjoined not to discuss the pastimes of Lord Krsna in Vrndavana in public
- For days together, Krsna heard from Uddhava all the details of his visit to Vrndavana, especially the condition of His father and mother and of the gopis and the cowherd boys
- Formerly, all the gopis of Vrndavana were very pleased when they met with Krsna in the holy place Kuruksetra
- Formerly, when Lord Krsna descended in Vrndavana, He freed all living entities in the universe from material existence in the same way
- From another point of view, because Krsna never leaves Vrndavana, all the forms of Krsna that appear elsewhere are His expansions
- From Krsna's babyhood to His childhood and from His childhood to His youth, mother Yasoda was always in association with Krsna. Even when Krsna was grown up, He would go to Vrndavana and sit on the lap of mother Yasoda
- From the opulence of the birth ceremony of Krsna, it is very clear that at that time Vrndavana was rich in every respect
G
- God comes as Krsna or Kapiladeva and says, "Here I am. See My features. I am a person. I play the flute and enjoy Myself in Vrndavana. Why can't you see Me?" Thus God comes, explains Himself and leaves behind His instruction, Bhagavad-gita
- Gopis addressed Krsna as follows: "In fact, we have seen that in Vrndavana even the cows, the deer, the birds, the trees - everyone - has been enchanted by the sweet vibration of Your flute and the fascinating beauty of Your person"
- Gopis inquired from Balarama, "Does He (Krsna) sometimes remember His father Nanda and His mother Yasoda and the other friends with whom He so intimately behaved while in Vrndavana"
- Gopis said, "My dear Krsna, due to separation from You, all of the denizens of Vrndavana have changed their color. And because of this change of color even the great sage Narada was thinking of Vrndavana as a white island in the ocean of milk
- Gopis said, "We know that You (Krsna) are the most beloved of all Vrndavana. & You are very much loved by us also! But why are You giving us this trouble? Kindly return our garments. Just see how we're trembling from the severe cold"
- Gradually one will come to understand the loving affairs between Krsna and the gopis and other associates of Vrndavana. Everyone is advised to continue to hear over and over again in order to greatly benefit
H
- Having seen all these incidents in Brhadvana (Krsna's pastimes with Putana and Trnavarta), Nanda Maharaja became more and more astonished, and he remembered the words spoken to him by Vasudeva in Mathura - SB 10.7.33
- He (a person in the renounced order) should show all respect to others, but should not expect respect for himself. In this way, one should chant the holy name of the Lord and think of how to serve Radha and Krsna in Vrndavana
- He (Akrura) did not know what sort of pious activities he must have performed to gain an opportunity to go see Lord Krsna and Lord Balarama in Vrndavana on that day. A pure Vaisnava always thinks himself unfit to serve Krsna
- He (Akrura) told how Narada had met Kamsa and how he himself was deputed by Kamsa to come to Vrndavana. Akrura explained to Krsna that Narada had told Kamsa all about Krsna’s being transferred from Mathura to Vrndavana just after His birth
- He (Brahma) prays to Krsna to give him the chance to take birth in Vrndavana so that he might be elevated to the platform of spontaneous love
- He (Caitanya) invited Lord Jagannatha, Krsna, to return to Vrndavana. That is the purport of the Ratha-yatra car’s going from Jagannatha Puri to the Gundica temple
- He (Krsna was born of Devaki but according to His original plan He went to Vrndavana and after eleven years) would return to kill Kamsa. Because Kamsa did not know this, he believed Yogamaya's statement that Krsna was born elsewhere, not of Devaki
- He (Krsna) always remains there. The explanation of expert devotees is that Krsna was actually not absent from Vrndavana; He came back with Nanda Maharaja as promised
- He (Krsna) is in Vrndavana having His ananda, spiritual bliss, enjoyment, with His associates, eternal associates, the gopis, the cowherds boys, His mother, His father, Mother Yasoda, Nanda, Nanda Maharaja. So He is enjoying in His abode, Goloka
- He (Krsna) manifests His transcendental pastimes in Vraja so that people may be attracted into that sphere of activities and leave aside their imitation relationships with the mundane. Then, after fully exhibiting all such activities, the Lord disappears
- He (Krsna) plays as a cowherd boy in Vrndavana and as King of Dvaraka. There are many books about Krsna, krsna-katha, and this Krsna consciousness movement has already published many of them
- He (Krsna) was also painted with the minerals found in Vrndavana, and He looked exactly like a dancing actor on a theatrical stage. They (the wives of the brahmanas) saw Him resting one hand on the shoulder of His friend
- He (Krsna) was then praised by His friends and by the demigods for these wonderful acts. He again returned to Vrndavana with His cows and friends
- He (Lord Caitanya) also teaches that the place known as Vrndavana is as good as Lord Krsna because, Lord Krsna being the Absolute Truth, there is no difference between Him and His name, qualities, form, pastimes, entourage and paraphernalia - CC Preface
- He (Lord Krsna) is eternally a cowherd boy at Vrndavana, He is eternally the leader of the Battle of Kuruksetra, and He is eternally the opulent prince of Dvaraka and the lover of the damsels of Vrndavana
- He (Lord Krsna) is residing even within the atom. But still He has got special residential places like Vrndavana, Dvaraka, Mathura. So a devotee is anxious to live in those places
- He (Trnavarta) picked the child up on his shoulders and raised a great dust storm all over Vrndavana, covering everyone's eyes. Within a few moments the whole area of Vrndavana became so densely dark that no one could see himself or anyone else
- He also compiled the book named Gopala-campu, which is the essence of all Vedic literature. In this book he has exhibited the ecstatic loving transactions and pastimes of Radha and Krsna in Vrndavana
- He explicitly mentions Bhagavan (in the beginning of Krsna-karnamrta), who has peacock feathers on His crown, because the Lord of Vrndavana, Krsna the cowherd boy, used to come to Bilvamangala to talk with him and supply him with milk
- He is greatly qualified to entice all other girls, not only in Vrndavana or Mathura but all over the universe. His wonderfully enchanting smile is so attractive and the movements of His eyebrows are so beautiful that He can call for any woman
- Here (in Gokula Vrndavana) Krsna displays His transcendental pastimes in the material world
- Here is picture, Krsna's. Everyone can get this opportunity. Therefore Krsna comes to show practically how enjoyable life with Krsna in Vrndavana. Krsna is simply jolly, anandamayo 'bhyasat
- Here there is not even a drop of the ocean of transcendental happiness that I enjoyed with You in Vrndavana
- His (Krsna) beauty is victorious over the gopis of Vrndavana, and it subdues their patience. His pastimes astound the goddess of fortune, and His bodily strength turns Govardhana Hill into a small toy like a ball
- His (the surrendered soul's) eyes are engaged in seeing the beautiful couple Sri Radha and Krsna sitting on a decorated throne beneath a desire tree in the transcendental land of Vrndavana
- His lotus feet are held by the gopis on their breasts, which are smeared with kunkuma powder, but when Krsna travels in the Vrndavana forest with Balarama and His boyfriends, the reddish powder falls on the ground of the Vrndavana forest
- How a devotee can be in a state of insanity because of ecstatic love is described in the Tenth Canto, 30th Chapter, 4th verse of Srimad-Bhagavatam, where the gopis were searching for Krsna in the forests of Vrndavana
I
- I (Krsna) then (just to keep You (Radharani) living, I worship Lord Narayana. By His merciful potency, I come to Vrndavana every day to enjoy pastimes with You) return to Dvaraka-dhama. Thus You can always feel My presence there in Vrndavana
- I (Krsnadasa Kaviraja Gosvami) shall therefore enumerate the chief books compiled by Srila Rupa Gosvami. He has described the pastimes of Vrndavana in 100,000 verses
- I (Rupa Gosvami) have brought together in one work all the pastimes performed by Lord Krsna in Vrndavana and in Dvaraka. Now I shall have to divide them into two dramas
- I am so pleased to learn that you are studying arithmetic so quickly. Five plus five is equal to ten. Two plus two is equal to four. So Krishna plus everything is Vrndavana. Do not forget Krishna, and you shall always be in Vrndavana
- I don't mind whether I die here or in Vrndavana. Wherever there is Krishna, that is Vrndavana. So I shall be glad to hear from you the clear position about this. That will give me relief and new energy
- If someone goes to Vrndavana, he will immediately feel separation from Krsna, who performed such nice activities when He was present there. Such attraction for remembering Krsna's activities is known as attachment for Krsna
- In Bhagavad-gita the vaisyas are described as the natural agriculturalists, the protectors of cows, and the general traders. When Lord Sri Krsna incarnated Himself at Vrndavana, He took pleasure in becoming a beloved son of such a vaisya family
- In forms of the Personality of Godhead other than Sri Krsna and Baladeva, there is no facility for intimate personal contact as in the transcendental pastimes of the Lord at Vrajabhumi
- In His own pastimes in Vrndavana, when Krsna used to eat on the bank of the Yamuna and sit in the center of His friends, every one of the cowherd boys would perceive that Krsna was looking at him
- In His personal feature Krsna is both Partha-sarathi and Syamasundara of Vrndavana, but in His impersonal feature He is neither in the brahma-jyotir nor in the Paramatma
- In His svayam-rupa, in His personal feature, He always remains at Vrndavana, and He is just like a cowherd boy. That is His real feature, Krsna. The Krsna in the battlefield of Kuruksetra, that is not the real feature of Krsna
- In His village of Vrndavana He enjoyed Himself with His mother, brother and friends, and when He played the role of a naughty butter thief, all His associates enjoyed celestial bliss by His stealing
- In one of His forms Krsna appears on this material planet in a particular place known as Vrndavana, where He displays His original pastimes of Goloka Vrndavana in the spiritual sky in order to attract the conditioned souls back home, back to Godhead
- In order to protect the divine baby from Devaki's brother, Kamsa, Vasudeva delivered Krsna to Nanda and mother Yasoda in Vrndavana, and it was there that He exhibited His childhood pastimes
- In order to stop all such activities (of worshiping the demigods) by His devotees, Krsna wanted to firmly establish exclusive devotional service during His presence in Vrndavana
- In some of the Vaisnava literatures it is found that sometimes, in His (Krsna's) form as Vasudeva, He becomes attracted to the form of Govinda in Vrndavana
- In Srimad-Bhagavatam Krsna actually appears with all His paraphernalia and demonstrates His activities in Vrndavana, then at Mathura, and then at Dvaraka. The subject matter of this book will gradually reveal all these activities
- In that planet (Goloka Vrndavana) the inhabitants do not know that Lord Krsna is the Supreme Personality of Godhead
- In the beginning they may want the opulences of Krsna, but at the mature stage the dormant love for Krsna exhibited in Vrndavana becomes prominent in their hearts
- In the beginning, Krsna has three bodily features: (1) svayam-rupa, as a cowherd boy in Vrndavana; (2) tad-ekatma-rupa, which is divided into svamsaka and vilasa; and (3) avesa-rupa
- In the Brahma-samhita it is confirmed that the paraphernalia and the abode of Krsna are expansions of His internal potency. The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana
- In the evening, Krsna and Balarama, along with the boys and cows, returned to Vrndavana, playing Their flutes
- In the incarnation of Lord Krsna, Aniruddha appeared as the son of the Lord. Lord Krsna in Dvaraka is the Vasudeva expansion of the original group. The original Lord Krsna never leaves Goloka Vrndavana
- In the pastimes of Vrndavana, the only assistants are the gopis. But for the gopis, no one can attract the mind of Krsna
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (27) the performance of the Rajasuya sacrifice; (28) the killing of Salva; (29) Krsna’s considering returning to Vrndavana
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (30) Krsna’s revisiting Vrndavana; (31) the adjustment of obstructions by Srimati Radharani and others; (32) everything completed
- In the spiritual realm of Vrndavana, Krsna is the spiritual, ever-fresh Cupid. He is worshiped by the chanting of the Kama-gayatri mantra, with the spiritual seed klim
- In the Vedanta-sutra it is said that the Absolute Truth is anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Krsna's lila is always full of transcendental bliss - especially in Vrndavana, His original residence
- In this way, the maintainers of the complete creation, Krsna and Balarama, used to take care of the calves every day, beginning in the morning, and thus They enjoyed Their childhood pastimes as cowherd boys in Vrndavana
- In Vrajabhumi Krsna is certainly the central point of love, but no one knows Him there as the Supreme Personality of Godhead. Rather, a person may know Him as a friend, son, lover or master. In any case, the center is Krsna
- In Vrndavana although Krsna is covered by the hazy darkness of the dust, the gopis can nevertheless understand that within the dust storm is Krsna
- In Vrndavana Krsna herds the surabhi cows, and He is worshiped by hundreds and thousands of gopis, cowherd girls, who are all goddesses of fortune
- In Vrndavana Krsna herds the surabhi cows, and He is worshiped by hundreds and thousands of gopis, cowherd girls, who are all goddesses of fortune - CC Intro
- In Vrndavana the autumn season was very beautiful then because of the presence of the Supreme Personality of Godhead, Krsna and Balarama
- In Vrndavana the devotees, they practically do not know that Krsna is God. "He is our very beloved friend." That's all. They doesn't care to know whether He is God or not
- In Vrndavana the Lord killed many demons, and afterwards He returned to Dvaraka, where according to Vedic principles He married many wives who were the best of women, begot through them hundreds of sons
- In Vrndavana, everyone and everything is attracted to Krsna, including the trees, the plants, the water, and animals like the deer and cows. That is the perfect description of Krsna’s all-attractiveness
- In Vrndavana, examples of devotees in fraternity are Sridama and Sudama; in Dvaraka the Lord's friends are Bhima and Arjuna, and in Vrndavana the devotees in parental love are mother Yasoda and father Nanda Maharaja
- In Vrndavana, Krsna is free to accept insult from His devotee. The people do not know that, what is Vrndavana life. So devotees are so exalted
- In Vrndavana, Krsna is the Supreme Person and is the husband of all the gopis and the goddess of fortune
- In Vrndavana, no one regarded Krsna as the Supreme Personality of Godhead
- In Vrndavana, the trees and creepers are wonderful because throughout the entire year they produce all kinds of fruits and flowers. The gopis & maidservants in the bowers of Vrndavana picked these fruits and flowers & brought them before Radha & Krsna
- In Vrndavana, when Brahma stole Krsna's calves and cowherd boys, Krsna expanded Himself into many new calves and boys
- Indra further declared, "These cowherd men in Vrndavana have neglected my authority on the advice of this talkative boy who is known as Krsna. He is nothing but a child, and by believing this child, they have enraged me"
- Indra inundated Vrndavana with continual rain. Krsna, however, protected all of the citizens and animals of Vrndavana by lifting Govardhan Hill, which served as an umbrella
- Indra knew about the exalted position of Krsna because Krsna is the master of Indra, but he could not believe that Krsna could come down and live in Vrndavana among the cowherd men
- Indra said, "Because they have taken Krsna so seriously, they must be punished. They should be destroyed with their cows." In this way Indra ordered the Samvartaka cloud to go to Vrndavana and inundate the place
- It is cited herein by the Lord that during his daytime Brahma would see Him as Lord Sri Krsna. He would appreciate how the Lord expanded Himself into all the calves during His childhood at Vrndavana
- It is correct that Nanda, Krsna, the gopas, gopis, etc. left Gokula to move to Vrindaban. There is no discrepancy because the whole area of Mathura is known as Vrindaban
- It is foretold herein (SB 4.16.8) that if there would be a scarcity of rain, King Prthu would manage to counteract the deficiency by virtue of his godly powers. Such powers were also exhibited by Lord Krsna when He was present in Vrndavana
- It is in Vrndavana that Krsna plays with His cowherd boy friends and dances with the gopis. It is also in Vrndavana that Krsna steals Mother Yasoda's butter. All His activities there are filled with transcendental bliss
- It is not that they think, "Krsna is God, and therefore I love Him." In Vrndavana Krsna does not play as God; He plays there as an ordinary cowherd boy, and although at times He proves that He is the SPG, the devotees there do not care to know it
- It is said in the Gaura-ganoddesa-dipika that the servant of Krsna in Vrndavana named Bhrngara descended as Kasisvara Gosani during the pastimes of Lord Caitanya Mahaprabhu
- It is said that Suklambara Brahmacari was one of the wives of the yajnic brahmanas during the time of Lord Krsna’s pastimes in Vrndavana
- It is stated in the Gaura-ganoddesa-dipika (128) that formerly he was Subala, one of the cowherd boyfriends of Krsna and Balarama in Vrndavana
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- Jnana is not stereotyped. There is varieties of jnana. Just like in Vrndavana, there is jnana, but there is varieties. Somebody wants to love Krsna as servant. Somebody wants to love Krsna as friend. Somebody wants to appreciate Krsna's opulence
- Just as Lord Ramacandra descends along with Laksmana and Bharata, an expansion of Sankarsana,* so the members of the Yadu dynasty and the cowherd men of Vrndavana also descend with Lord Krsna in order to join in the transcendental pastimes of the Lord
- Just as Lord Sri Krsna formerly performed the rasa-lila dance and other pastimes at Vrndavana, Lord Sri Caitanya Mahaprabhu performed uncommon pastimes moment after moment
- Just as the women of Mathura ecstatically described the fortune of the gopis of Vrndavana and the transcendental qualities of Krsna, Sri Caitanya Mahaprabhu described the different mellows of Krsna and became overwhelmed with ecstatic love
- Just contrary to the affairs of Vrndavana is the material world, where no one is attracted by Krsna and everyone is attracted by maya. This is the difference between the spiritual and material worlds
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- Kamsa called for his expert elephant trainers, as well as for the wrestlers Canura, Mustika, Sala, Tosala, etc., & he told them, “My dear friends, try to hear me attentively. At Nanda's place in Vrndavana there are two brothers, Krsna & Balarama
- Kamsa said, "I request you to go immediately to Vrndavana and find the two boys named Krsna and Balarama. They are the sons of Nanda Maharaja. Take this nice chariot, especially prepared for the boys, and bring Them here immediately"
- Kamsa said, "Please go immediately to Vrndavana and encourage the boys (Krsna and Balarama) to come here to see the beauty of Mathura and take pleasure in the wrestling competition"
- Kamsa wanted to kill Krsna just after His birth. He failed to do so, but later on he got information that Krsna was living in Vrndavana at the house of Nanda. He therefore engaged many wizards who could perform wonderful acts & assume any form they liked
- Kesi began to whinny and terrify the whole forest. Krsna saw that he was terrifying all the residents of Vrndavana with his whinnying and his tail wheeling in the sky like a big cloud. Krsna could understand that the horse was challenging Him to fight
- King Indra was certainly a devotee, not a demon, but because he was puffed up, Krsna wanted to teach him a lesson. He first made Indra angry by stopping the Indra-puja, which had been arranged by the cowherd men in Vrndavana
- King Nanda said, "Gargacarya assured me that this boy would be all-auspicious for my family and that He (Krsna) would be able to give transcendental blissful pleasure to all the cowherd men and cows in Vrndavana"
- King Nanda said, "When he (Garga Muni) came to perform the name-giving ceremony, he said that this boy descends in different periods of time in different colors and that this time He has appeared in Vrndavana in a blackish color, known as krsna"
- Krsna & Balarama remained in Mathura not in Their original forms but in Their expansions as Vasudeva & Sankarsana. Real Krsna & Balarama were in Vrndavana in Their bhava manifestation, whereas in Mathura They appeared in prabhava & vaibhava expansions
- Krsna addressed the inhabitants of Vrndavana, "My dear Stoka Krsna, Varuthapa, Bhadrasena, Sudama, Subala, Arjuna, Visala, and Rsabha - just look at these most fortunate trees of Vrndavana. They have dedicated their lives to the welfare of others"
- Krsna and Balarama continued, "Please rest assured that We shall come back to Vrndavana just after giving some satisfaction to Our real father and mother, Vasudeva and Devaki, and Our grandfather and other family members"
- Krsna and Balarama did not return to Vrndavana can be adjusted as follows: They did not break Their promise to return to Vrndavana, nor were They absent, but Their presence was necessary in Mathura
- Krsna appeared five thousand years ago on this planet, and at Vrndavana He exhibited His real pastimes in the spiritual world, so just to give practical demonstration and to invite you there
- Krsna belongs to the village atmosphere of Vrndavana and He is very fond of flowers
- Krsna came before the creepers, plants and trees of Vrndavana, which were laden with flowers and fruits, because He was the Soul of their soul they all bent down in the ecstasy of love for Him and became thorny
- Krsna comes down to teach us how we can enjoy with Him on the spiritual platform, in the spiritual world. Not only does He come, but He personally displays His pastimes in Vrndavana and attracts people to spiritual enjoyment
- Krsna comes personally on this planet to show His enjoyment life in Vrndavana - that place is Vrndavana; therefore Vrndavana is so important - to invite us that, Why you are rotting here? Come with Me and join with My dance
- Krsna continued, "In Vrndavana, many gopis were attracted to Me, and now I have left them, and they are living but are simply crying for Me in separation"
- Krsna continued, "What is the ultimate goal of My life? They know very well that I was a cowherd boy in Vrndavana"
- Krsna did not want Vrndavana disturbed by enemies like Dantavakra and Jarasandha. If Krsna were to go to Vrndavana, these enemies would not only attack Mathura but would go on to Vrndavana, and the peaceful inhabitants of Vrndavana would be disturbed
- Krsna exhibited His Vraja pastimes on the surface of this world, and similar pastimes are eternally exhibited in Vraja in Goloka Vrndavana, where parakiya-rasa is ever existent
- Krsna exhibits Himself in His relationships in Vrndavana and at the Battle of Kuruksetra so that people will be attracted to Him and will return home, back to Godhead
- Krsna freely moves amongst His friends as a cowherd boy in Vrndavana, and when He plays His flute, all living creatures, mobile and immobile, become overwhelmed with ecstasy. They quiver, and tears flow from their eyes
- Krsna Himself, His incarnations and His plenary expansions are all supreme well-wishers of the conditioned souls, but Krsna is the well-wisher even of the demons, for He gave salvation to all the demons who came to kill Him in Vrndavana
- Krsna is always engaged in loving affairs with Radharani, and He takes to the bushes of Vrndavana to enjoy His lusty activities with Her. Thus He successfully carries out His lusty instincts
- Krsna is always in Vrndavana
- Krsna is always yasoda-nandana. He is always ready to be chastised by Mother Yasoda, by the gopis, and sometimes by His friends. That is Vrndavana Krsna. That is real Krsna; that is real God
- Krsna is complete in the spiritual sky (Vaikuntha), He is more complete in Mathura and Dvaraka, and He is most complete in Vrndavana, Vraja, due to His manifesting all His opulences
- Krsna is not impersonal. In His Vrndavana lila especially, He is surrounded by the gopis, the cowherd boys, His father, His mother and all the inhabitants of Vrndavana
- Krsna is ruling over Vrndavana as death personified to the thieves, as pleasing bliss to the pious, as the most beautiful Cupid to the young girls and as the most munificent personality to the poor men
- Krsna is there. He never leaves from Vrndavana. He is there. Why? Here also
- Krsna never goes even a step from Vrndavana. Nevertheless, although Krsna is situated in His own abode, Goloka Vrndavana, He is simultaneously all-pervading and is therefore present everywhere
- Krsna remains within a universe for 125 years, and He enjoys His pastimes both in Vrndavana and Dvaraka
- Krsna said to Akrura, "I think Myself so fortunate that you have come as My friend and relative. My dear uncle Akrura, please tell Me the purpose of your coming to Vrndavana"
- Krsna said, "It appears that they are trying to get out of the darkness that has obliged them to accept the form of trees. The trees born in the land of Vrndavana are not ordinary living entities"
- Krsna said, "No one is denied shelter by these trees (in Vrndavana). They supply various kinds of facilities to human society, such as leaves, flowers, fruit, shade, roots, bark, flavor extracts and fuel. They are the perfect example of noble life"
- Krsna said, "O ladies of Vrndavana, you are very fortunate, and you are very dear to Me. I am very much pleased that you have come here, and I hope everything is well in Vrndavana"
- Krsna should be known as the soul of all souls, for He is the soul of all individual souls and the soul of the localized Paramatma as well. At Vrndavana He acted just like a human being to attract people to Him and show that He is not formless
- Krsna should be known as the soul of all souls, for He is the soul of all individual souls and the soul of the localized Paramatma as well. At Vrndavana He was acting just like a human being to attract people and to show that He is not formless
- Krsna thought, "Brahma has taken away all the boys and calves. How can I alone return to Vrndavana? The mothers will be aggrieved!"
- Krsna was born the son of Devaki, but according to the Lord's original plan, as prophesied to Brahma, He went to Vrndavana to give pleasure to mother Yasoda and Nanda Maharaja and other intimate friends and devotees for eleven years
- Krsna was dressed like this not only in Vrndavana but also on the battlefield of Kuruksetra. Seeing such colorful dress and the garlands of different flowers, some great sages prayed
- Krsna was informed, "In this way, Mother Yasoda in illusion was asking everybody about You, and she has been wandering all over Vrndavana"
- Krsna was once informed, "You are the life and soul of all the inhabitants of Vrndavana. So because You have left Vrndavana, all of the servitors of Your lotus feet there are suffering"
- Krsna was once thinking, "Today, while I was engaged in tending the cows in the pasturing ground of Vrndavana, I went to collect some flowers in a beautiful garden"
- Krsna was so obliged to the gopis, the cowherd girls of Vrndavana, that He felt unable to return their love. "I cannot repay your love," He told them. "I have no more assets to return"
- Krsna was very much afflicted by Radharani's absence and, being thus mentally distressed, began to search Her out along the banks of the Yamuna. Failing to find Her, He entered the bushes of Vrndavana and began to lament
- Krsna's attractive features are also described by Vrnda, the gopi after whom Vrndavana was named
- Krsna's family and friends never understood that Krsna is God. Their natural love for Krsna was so intense. Therefore Vrndavana life is so exalted
- Krsna's name is Vasudeva because He appeared as the son of Vasudeva; His name is Devaki-nandana because He accepted Devaki as His mother; His name is Yasoda-nandana because He awarded His childhood pastimes to Yasoda at Vrndavana. BG 1972 purports
- Krsna, although He is always in Goloka Vrndavana, He has nothing to do. He is simply enjoying in the company of His associates, the gopis and the cowherds boy, His mother, His father. Free, completely free
- Krsna, although He's all-powerful, He lives at Vrndavana in the gardenlike city. Not city; a tract of land
- Krsna, although He's person, He's situated... Goloka eva nivasati. He's enjoying there in Goloka Vrndavana. By His energy, He is expanded. This is simple truth
- Krsna, being his very loving friend, wanted to send him to Vrndavana just to study the highly elevated ecstatic devotional service practiced there
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- Let me (Kunti) therefore offer my respectful obeisances unto the Lord, who has become the son of Vasudeva, the pleasure of Devaki, the boy of Nanda and the other cowherd men of Vrndavana, and the enlivener of the cows and the senses
- Let the glories of Lord Krsna be! Who could be aware of all of them? His abode, Vrndavana, has many wonderful opulences. Just try to see them all
- Lord Brahma saw that Krsna, in His form as a cowherd boy, was Parabrahman, the root cause of everything, but was now appearing as a human child, loitering in Vrndavana with a morsel of food in His hand
- Lord Caitanya's mission - that the only lovable object is Krsna and His land Vrndavana
- Lord Indra said, "This Krsna is an ordinary human being, is talkative, childish, impudent & ignorant, although He thinks Himself very learned. The cowherd men in Vrndavana have offended me by accepting Him. This has not been greatly appreciated by me"
- Lord Kesava, the proprietor of the holy place of Mathura, is the Lord of the first portion of the day, and Govinda, the Lord of Vrndavana. is the master of the second portion
- Lord Krsna attracts the minds of all young girls and elderly ladies by His childlike activities. He also attracts the minds of His friends by His friendly activities. When He appeared in Vrndavana, He even attracted the birds, beasts, trees and plants
- Lord Krsna immediately cut down Indra's pride by lifting Govardhana Hill as an umbrella to save the residents of Vrndavana. In this way Krsna proved Indra’s power most insignificant in the presence of His own omnipotence
- Lord Krsna is the most complete Supreme Personality of Godhead in Vrndavana. Elsewhere all His expansions are either complete or more complete
- Lord Krsna lived both in Vrndavana and in Mathura. What did He do there? Why did He kill Kamsa, His mother's brother? Such killing is not at all sanctioned in the sastras - SB 10.1.10
- Lord Krsna personally never goes beyond the boundary of Vrndavana. He remains there eternally because of the transcendental love of the inhabitants. Thus even though He is not visible at present, He is not away from Vrndavana for a moment
- Lord Krsna saw the effect of the great serpent’s poison: the whole river that ran before Vrndavana was now deadly
- Lord Krsna was not very pleasing to the demons when He was present in Vrndavana, but the six Gosvamis were pleasing to the demons when they were present in Vrndavana
- Lord Krsna, along with His elder brother, Lord Baladeva, lived at Vrndavana in this auspicious (rainy) season
- Lord Krsna, as the eternal son of Yasodamayi, is always present in Vrndavana
- Lord Krsna, being profoundly attached to the gopis, never goes away from Vrndavana, and the gopis and other residents of Vrndavana remain fully satisfied in Krsna consciousness
- Lord Sri Krsna is sometimes described as a thief. He is very famous amongst His pure devotees as the Makhana-cora. He used to steal butter from the houses of neighbors at Vrndavana in His early age. Since then He is famous as a thief
- Lord Sri Krsna, having Himself become the cowherd boys and groups of calves, maintained Himself by Himself. Thus He continued His pastimes, both in Vrndavana and in the forest, for one year - SB 10.13.27
- Lord Sri Krsna, the Supreme Personality of Godhead, appeared at Vrndavana about five thousand years ago, and the relics of His appearance at Vrndavana were lost from view
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- Madhavendra Puri went to Vrndavana alone, and Krsna, on the pretext of giving him milk, granted him an audience
- Maharaja Pariksit also asked Sukadeva Gosvami why Sri Krsna, just after His appearance as the son of Vasudeva, was immediately carried to the house of Nanda Maharaja in Vrndavana, Gokula
- Maharaja Pariksit also wanted to know what the activities of Lord Krsna were while He was in Vrndavana and while He was in Mathura
- Maharaja Pariksit did not ask his spiritual master, Sukadeva Gosvami, to narrate Lord Krsna's pastimes in Vrndavana; he wanted to hear first about the creation of the Lord
- Maharaja Pariksit was very much eager to hear about Krsna's activities in Vrndavana
- Many devotees have tried to make adjustments to Krsna's being away from Vrndavana because, according to expert opinion, Krsna, the original Supreme Personality of Godhead, never goes even a step out of Vrndavana
- Mother Yasoda saw this (Krsna breaking the butter pots and distributing the content with His friends and the monkeys of Vrindavana), and out of her pure love she wanted to make a show of punishment for her transcendental child
- Motherly gopis, just like Yasoda and ladies, offer their, loving Krsna as son, and the younger girls, they're loving Krsna as husband, as lover. So in this way in Vrndavana there are different transcendental mellows of loving affairs
- My dear friend, the all-surpassing nectar from the lips of the Supreme Personality of Godhead, Krsna, can be obtained only after many, many pious activities. For the beautiful gopis of Vrndavana, that nectar vanquishes the desire for all other tastes
- My dear Krsna, You are the life and soul of Vrndavana-dhama. You are especially the life of Nanda Maharaja. You are the only opulence in the land of Vrndavana, and You are very merciful
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- Nanda continued, "My dear Uddhava, when we think of Krsna's beautiful face and eyes and His different activities here in Vrndavana, we become so overwhelmed that all our activities cease"
- Nanda continued, "Please let us know whether Krsna now remembers His father and mother and His friends and companions in Vrndavana. Does He like to remember His cows, His gopis, His Govardhana Hill, His pasturing grounds in Vrndavana"
- Nanda continued, "We simply think of Krsna - how He used to smile and how He looked upon us with grace. When we go to the banks of the Yamuna or the lakes of Vrndavana or near Govardhana Hill or the pasturing fields"
- Nanda is said to have possessed 9 hundred thousand cows, & at the time of Krsna (about 5000 years ago) the tract of land known as Vrndavana was flooded with milk and butter. Therefore God's gifted professions for mankind are agriculture & cow protection
- Nanda Maharaja returned to Vrndavana without Krsna and Balarama. He was accompanied only by the cowherd boys and men. It was certainly a very pathetic scene for the gopis, mother Yasoda, Srimati Radharani and all the other residents of Vrndavana
- Nanda Maharaja was due to receive Him (Krsna) as his child, and Yasodamayi was also to enjoy His childhood pastimes, & therefore to fulfill everyone's desire, He was carried from Mathura to Vrndavana just after His appearance in the prison house of Kamsa
- Narada told Kamsa, "All the asuras, your companions who were sent to Vrndavana to kill different children, were killed by Krsna and Balarama"
- Narada told Kamsa, "Being afraid of your atrocious nature, Vasudeva has tactfully hidden Them in Vrndavana, out of your sight." Narada further informed Kamsa, "Krsna and Balarama have been living incognito in the care of Nanda Maharaja"
- Narada was very eager to accelerate the descent of Krsna as soon as possible. He therefore informed Kamsa that in Vrndavana personalities like Nanda Maharaja and all the other cowherd men and their wives
- Naturally the gopis were inclined to love Krsna, for He was an attractive young boy of Vrndavana village
- Now expanding Himself so as to appear as all the calves and cowherd boys, all of them as they were, and at the same time appear as their leader, Krsna entered Vrajabhumi just as He usually did while enjoying their company - SB 10.13.20
- Now, before death, I have to act in such a way that I may have a position in Vaikuntha, in Vrndavana, and I may have permanent life to live with Krsna. This is our real duty
O
- O King Pariksit, when Rama and Krsna saw Vrndavana, Govardhana and the banks of the River Yamuna, They both enjoyed great pleasure - SB 10.11.36
- O lotus-eyed Lord (Krsna), whenever You go away to Mathura, Vrndavana or Hastinapura to meet Your friends and relatives, every moment of Your absence seems like a million years. O infallible one, at that time our eyes become useless, as if bereft of sun
- O Sanatana, please hear about the eternal form of Lord Krsna. He is the Absolute Truth, devoid of duality but present in Vrndavana as the son of Nanda Maharaja
- Observing the unalloyed devotion and love of the gopis for Krsna, Uddhava desired to become a creeper, a blade of grass or an herb in Vrndavana so that sometimes the gopis would trample him and he would receive the dust of their lotus feet on his head
- On that platform (visuddha-sattva) one can then understand, aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam: “The Supreme Personality of Godhead, the son of Nanda Maharaja, is to be worshiped along with His transcendental abode, Vrndavana”
- Once Lord Krsna considered within His heart, "The sage Bharata has said that the mellows of lover and beloved are equal. But he does not know the mellows of My Vrndavana"
- Once the cowherd boys in Vrndavana were vainly searching after Krsna for a long time, and for that reason their faces became blackened, and their complexions appeared faded
- One cannot understand the dealings of the Lord in Vrndavana simply by executing the ritualistic regulative principles mentioned in the scriptures
- One gopi said, "My dear Krsna, ever since You took Your birth in this land of Vrajabhumi, everything appears to be glorious. The land of Vrndavana has become glorious, and it is as if the goddess of fortune is personally always existing here"
- One has to be somewhat intelligent to understand this (Krsna's rasa-lila with the cowherd girls in Vrndavana), for a foolish man, who cannot understand what real happiness is, seeks happiness in this material world
- One of the cowherd girls said, "My dear beautiful Kutila, you are the most beautiful of all the cowherd girls of Vrndavana, and because of your extraordinary beauty, I think you must be beyond the attraction of the sweet blowing of Krsna's flute!"
- One of them said, "My dear friends, considering His (Krsna's) wonderful activities, how is it possible that such an uncommon boy would come and live with us in Vrndavana? It is really not possible. Just imagine! He is now only seven years old"
- One resident of Vrndavana once told Lord Krsna, "My dear Krsna, O pleasure of Vrndavana! Being afraid of this material existence, we have taken shelter of You, for You can completely protect us! We are well aware of Your greatness
- One should simply understand that Krsna, the son of Nanda Maharaja in Vrndavana, the friend of the cowherd boys and lover of the gopis, is actually the original Supreme Personality of Godhead. He is attained by spontaneous love
- One who does not know alleges foolishly that Lord Krsna enjoyed women in His rasa-lila in Vrndavana, or with His sixteen thousand married wives at Dvaraka
- Only one who worships the Lord in the ecstasy of the gopis, following in their footsteps, can engage in the service of Sri Sri Radha-Krsna in the bushes of Vrndavana
- Original Krsna never leaves Vrndavana. Padam ekam na gacchati. He's always in His abode
- Our business is to glorify Krsna as the Lord of Vrndavana and to popularize Lord Caitanya Mahaprabhu's Hare Krsna Movement
- Out of many kinds of devotees of the Supreme Personality of Godhead, the one who is attracted to the original form of the Lord, Krsna in Vrndavana, is considered to be the foremost, first-class devotee
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- Philosophically, one can understand that Lord Krsna and His remembrance are on the absolute plane and that the very idea of searching for Him at Vrndavana in pure God consciousness gives more pleasure to the devotee than seeing Him face to face
- Protesting Krsna's absence from Vrndavana, another gopi said, "My dear Balaramaji, we are of course village girls, so Krsna could cheat us in that way, but what about the women of Dvaraka? Don't think they are as foolish as we are!"
S
- She (an old woman in Vrndavana) inquired from the gopis as to how Krsna had become so expert in speaking so many different types of languages
- Similarly, the transcendental mellow of Ugrasena, Krsna's grandfather, is mixed with servitude and parental affection. The affection of all the elderly gopis in Vrndavana is a mixture of parental love, servitude and fraternity
- Since it is said that Lord Krsna never leaves Vrndavana-dhama, one may ask how He manages the affairs of the creation. This is answered in the Bhagavad-gita: The Lord pervades the entire material creation by His plenary part known as the Paramatma
- Since Krsna had departed from Vrndavana and gone to Mathura, the inhabitants of Vrndavana, especially mother Yasoda, Nanda Maharaja, Srimati Radharani, the gopis and the cowherd boys, were simply thinking of Krsna at every step
- So-called devotees like the sahajiyas cheaply imagine they are meeting Krsna in Vrndavana. Such thinking may be useful, but actually meeting Krsna is possible through the attitude of separation taught by Sri Caitanya Mahaprabhu
- Some distinguished fiction writer in Bengal concluded that the Krsna of Vrndavana, that of Mathura and that of Dvaraka were different personalities. Historically there is no truth in this conclusion
- Some gopis said to other gopis, 'Just see the astonishing pastimes of Krsna, the son of Vrajendra! He will certainly marry all the gopis of Vrndavana'
- Some of the people of Vrndavana, including Lord Krsna's father, Nanda Maharaja, used to perform sacrifices to propitiate King Indra, the king of heaven, because he is the controller of rains
- Some things which give stimulation to ecstatic love of Krsna are His footprints, His place of pastimes (such as Vrndavana), His favorite plant (tulasi), His devotee and the periodical occasions for remembering Him
- Sometimes it is found in places like Vrndavana that a person with a slight devotional attitude of neutral love for Krsna may immediately and artificially try to attain to the platform of conjugal love
- Sometimes less intelligent scholars make a mistake and think that the Krsna of Vrndavana and that of the Battle of Kuruksetra are different personalities. But for Bhismadeva this misconception is completely removed
- Sometimes They (Krsna and Balarama) would fall into the clay and mud of Vrndavana and would approach Their mothers smeared with clay and saffron
- Sri Caitanya Mahaprabhu's state of mind, day and night, was practically identical to Radharani's state of mind when Uddhava came to Vrndavana to see the gopis
- Sri Krsna and Balarama, the PG, who formerly appeared in Vrndavana and were millions of times more effulgent than the sun and moon, have arisen over the eastern horizon of Gaudadesa (West Bengal), being compassionate for the fallen state of the world
- Sri Krsna descends for the specific purpose of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vrndavana pastimes
- Sri Krsna is the Supreme Personality of Godhead, full of all opulences, and His complete opulences are exhibited only in Vrndavana-dhama
- Sri Krsna, is always filled with transcendental bliss (ananda-mayo 'bhyasat). When He was present at Vrndavana in India five thousand years ago, He always remained in transcendental bliss, even from the beginning of His childhood pastimes
- Srila Narottama dasa Thakura confirms that unless one is freed from material desires to satisfy the needs of the body and senses, one cannot understand the transcendental abode of Lord Krsna, Vrndavana
- Srila Ramananda Raya further inquired, "How have you (Rupa Gosvami) described Vrndavana, the vibration of the transcendental flute, and the relationship between Krsna and Radhika?'
- Srila Rupa Gosvami says, "The wives of the yajnic brahmanas were all young girls, and they were attracted to Krsna in the same way as the gopis of Vrndavana"
- Srimati Radharani refused to go with Krsna to Dvaraka to enjoy His company in the atmosphere of royal opulence, for She wanted to enjoy His company in the original Vrndavana atmosphere
- Srinivasacarya said that the Gosvamis were always absorbed in the ocean of transcendental feelings in the mood of the gopis. When they lived in Vrndavana they were searching for Krsna, crying, "Where are You, Krsna?"
- Subala once addressed Krsna in this way: "How these features of Your body can fail to defeat the pride of all the young girls of Vrndavana. When I am so defeated by this beauty, what chance is there for those who are naturally very simple and flexible?"
- Subala, "Although I am usually stronger than You (Krsna) or any of our friends. Since this is so, I do not know how these features of Your body can fail to defeat the pride of all the young girls of Vrndavana"
- Such devotees (who seek eagerly after Krsna in Vrndavana) of the Lord see Him face to face at every moment
- Such ecstatic transactions between Krsna and the gopis are possible only in Vrndavana, which is full of the opulences of transcendental love. The form of Krsna is the original source of all transcendental qualities
- Such eternal vayasyas are also found beyond the jurisdiction of Vrndavana, in places such as Dvaraka and Hastinapura. Except for Vrndavana, all the places of Krsna's pastimes are called puras
- Suddenly, all of you created a great tumult and picked Me up and brought Me back here. Where now is the river Yamuna? Where is Vrndavana? Where are Krsna and the gopis? You have broken My happy dream
- Sukadeva Gosvami said: In Vrndavana the Lord killed many demons, and afterward He returned to Dvaraka, where according to Vedic principles He married many wives who were the best of women, begot through them hundreds of sons
- Sukadeva Gosvami said: The Supreme Personality of Godhead, Sri Krsna, known as lila-purusottama, appeared as the son of Vasudeva but immediately left His father's home & went to Vrndavana to expand His loving relationships with His confidential devotees
- Sukadeva Gosvami tells King Pariksit, "My dear King, as soon as Akrura the chariot driver saw Lord Krsna and His elder brother Balarama in Vrndavana, he immediately got down from the chariot"
- Sura-stri, the women of the heavenly planets, were ordered to appear in the Yadu dynasty in Vrndavana to enrich the pastimes of Lord Krsna. These sura-stri, when further trained to live with Krsna, would be transferred to the original Goloka Vrndavana
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- That is the plan of God, Krsna (to live in the village and keep cows and grow food grains, fruits, vegetables). Krsna personally exhibited. Vrndavana is village; it is not city. We are trying to go to the village of Krsna - Vrndavana
- That Krsna's form as a cowherd boy in Vrndavana is the original form of the Personality of Godhead (svayam-rupa) is confirmed in the Brahma-samhita
- That Krsna’s form as a cowherd boy in Vrndavana is the original form of the Personality of Godhead (svayam-rupa) is confirmed in the Brahma-samhita - BS 5.38
- The aborigine girls became fully satisfied when they smeared their faces and breasts with the dust of Vrndavana, which was reddish from the touch of Krsna's lotus feet
- The advanced devotee who is inclined to spontaneous loving service should follow the activities of a particular associate of Krsna's in Vrndavana
- The author (Krsnadasa Kaviraja Gosvami) of Sri Caitanya-caritamrta offers his respectful obeisances unto the three Deities of Vrndavana named Sri Radha-Madana-mohana, Sri Radha-Govindadeva and Sri Radha-Gopinathaji
- The bhakti-lata continues to grow until it reaches the topmost planetary system, Goloka Vrndavana, where Krsna lives
- The citizens of Mathura spoke among themselves, "Sankhacuda, Kesi, Dhenukasura and many other demons were killed by Krsna and Balarama in Vrndavana. Krsna also saved all the cowherd men of Vrndavana from a devastating fire"
- The common man may be able to attain to such a plane (of the transcendental pastimes of the Lord in Vrndavana, or even at Dvaraka) by the gradual process of service and inquiries, as we shall see in the behavior of Maharaja Pariksit
- The conversations between Ramananda Raya and Sri Caitanya Mahaprabhu contain the most confidential subject matters, touching the conjugal love between Radha and Krsna in Vrndavana (Vrajabhumi)
- The cowherd boys who are friends of Krsna in Vrndavana sometimes ride on the shoulders of Krsna. They treat Krsna equally, just as they treat one another, and they are never afraid of Him, nor do they ever beg His pardon
- The cowherd friends of Krsna were so happy in His company that they expressed their transcendental feelings within themselves thus, "My dear Krsna, You are always busy tending the cows which are scattered all over beautiful Vrndavana"
- The cowherd men who were present there looked upon Krsna as their own kinsman, coming from the same village of Vrndavana. The impious ksatriya kings who were present saw Him as the strongest ruler and their chastiser
- The damsels of Vrndavana, the gopis, are super goddesses of fortune. The enjoyer in Vrndavana is the Supreme Personality of Godhead, Krsna. The trees there are all wish-fulfilling trees, and the land is made of transcendental touchstone
- The devotee should always think of Krsna within himself and should choose a very dear devotee who is a servitor of Krsna in Vrndavana
- The devotees of Vrndavana are also spontaneous lovers. They are not required to strictly follow regulative principles because they are already naturally developed in transcendental love for Krsna
- The diameter of the universe is four billion miles, and it is infested with many unfathomable regions known as Patalas, or lower planetary systems. Although Krsna is the origin of all this, He can always be seen in Vrndavana
- The difference between the pure devotees of Vrndavana and devotees in other places is that the residents of Vrndavana have no other desire but to be associated with Krsna
- The elder gopis of Vrndavana were so absorbed in affection for Krsna that they wanted to save Him, although there was no need to, for He had already protected Himself. They could not understand Krsna was the Supreme Personality of God playing as a child
- The environment of Vrndavana constantly reminds us of Krsna and Balarama. On the land of Vrndavana are the impressions of His footprints, the residence of the goddess of fortune, and because of such signs we cannot forget Krsna
- The eternal pastimes of Krsna are continuously taking place in the original Goloka Vrndavana planet. These same pastimes are gradually manifested within the material world, in each and every brahmanda
- The eternal pastimes of the Lord in the spiritual planet Krsnaloka are called aprakata, or unmanifested, pastimes because they are beyond the purview of the conditioned souls
- The exact words used in this connection are vardhayan kama-devam. In Vrndavana, as the boyfriend of many gopis, and in Dvaraka, as the husband of many queens, Krsna increased their lusty desires to enjoy with Him
- The examples of spontaneous devotional service can be easily seen in Krsna's direct associates in Vrndavana. The spontaneous dealings of the residents of Vrndavana in relationship with Krsna are called raganuga
- The excellence of His rasa-lila at Vrndavana and His householder life with sixteen thousand wives is wonderful even for Narayana in Vaikuntha and is certainly so for other living entities within this mortal world
- The gopis are always liberated souls because they are fully in Krsna consciousness. They only pretended to be entangled in household affairs in Vrndavana
- The gopis continued, "Krsna has sent you (Uddhava) to His father and mother; otherwise He has no further business in Vrndavana. He is now in town. What does He have to know about Vrndavana village or the cows' pasturing grounds"
- The gopis continued, "We are now fallen and merged in an ocean of distress. Please, therefore, come back to Vrndavana and deliver us from this pitiable condition"
- The gopis especially, and also the cowherd men and the aborigine tribeswomen, always desire to become the grass and straw on the streets of Vrndavana, to be trampled on by the lotus feet of Krsna
- The gopis of Vrajabhumi always taste the nectar of Krsna's attributes, His beauty, His sweetness, His aroma, the sound of His flute and the touch of His body
- The gopis of Vrndavana do not like to see Krsna as the husband of Rukmini, nor do they address Him as Rukminiramana. In Vrndavana Krsna is addressed as Radhakrsna, or Krsna, the property of Radharani
- The gopis of Vrndavana were so attached to Krsna that they were not satisfied simply with the rasa dance at night. They wanted to associate with Him and enjoy His company during the daytime also
- The gopis said, "It is, however, definitely decided that as Lord Visnu is always protecting the demigods from the onslaught of demons, so You (Krsna) have also advented in Vrndavana just to give the residents protection from all kinds of distress"
- The gopis said, "Krsna is the well-wisher of Vrndavana. He is as kind to you as to us; therefore after leaving us, He must have been present in your company. O fortunate trees, we are thinking of Krsna, the younger brother of Balarama"
- The gopis said, "We fear He will become controlled by them & will forget us, for we are simple village girls. He will no longer be kind to us. We therefore do not expect Krsna to return to Vrndavana. He will not leave the company of the girls in Mathura"
- The gopis said, "We gopis of Vrndavana, having left our homes, friends and relatives, have become Krsna’s maidservants, but He is neglecting us and going away"
- The gopis there are also goddesses of fortune, and they surpass the goddess of fortune who abides in Vaikuntha. In Vrndavana, Lord Krsna is always playing His transcendental flute, which is His dear companion
- The gopis thought, "Dear Lord, if Your lotus feet again come to our home in Vrndavana, our desires will be fulfilled"
- The gopis want Him (Krsna) simply to stay in Vrndavana so that they can render service unto Him, for His pleasure. There is not even a tinge of personal sense gratification
- The ideal place to execute Krsna consciousness is Vrajabhumi, or Vrndavana, where the people are naturally inclined to love Krsna and Krsna is naturally inclined to love them
- The impetus to fraternal love upon seeing the associates of Krsna in Vrndavana is also very natural, for their personal bodily features, their qualities and dress are all equal to Krsna's
- The innocent cowherd women thought that she (Putana) was the goddess of fortune appearing in Vrndavana with a lotus flower in her hand. It seemed to them that she had personally come to see Krsna, who is her husband
- The killing of Pralambasura & the devouring of the devastating forest fire by Krsna and Balarama became household topics in Vrndavana. The cowherd men described these wonderful activities to their wives and to everyone else, & all were struck with wonder
- The killing of the demons in Vrndavana was carried out only by the Visnu portion of Krsna
- The Krsna known as Yadu-kumara is Vasudeva Krsna. He is different from the Krsna who is the son of Nanda. Yadu-kumara Krsna manifests His pastimes in the cities of Mathura and Dvaraka, but Krsna the son of Nanda never at any time leaves Vrndavana
- The land of Vrndavana, the Lord's (Krsna's) childhood playground, still remains today, and anyone who visits these places enjoys the same transcendental bliss, although the Lord is not physically visible to our imperfect eyes
- The Lord descends on this mortal world to show His pastimes in Vrndavana full of happiness
- The Lord descends to this mortal world to show His pastimes in Vrndavana, which are full of happiness. BG 1972 Introduction
- The Lord displayed His pastimes in Vrndavana in order to reveal His actual life
- The Lord is also perpetually happy, and if we associate with the Lord, cooperate with Him, take part in His association, then also we become happy. The Lord descends on this mortal world to show His pastimes in Vrndavana full of happiness
- The Lord Krsna of Vrndavana is different from the Lord Krsna of Mathura or the Lord Krsna of Dvaraka
- The Lord lifted the Govardhana Hill when He was only seven years old and protected His pure devotees at Vrndavana from the wrath of Indra, who was overflooding the place with rain
- The Lord stayed at Vrndavana till the age of sixteen, and His friendly relations with the neighboring girls were in terms of parakiya
- The Lord's pastimes in the internal potency are displayed in His activities in Vrndavana, but His external potential works are directed in His features of Karanarnavasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu
- The mild wind blowing through the gardens of fruits and flowers in Vrndavana appeared very much pleasing to all - all but the gopis, who were always overtaken by heartfelt sorrow in the absence of Krsna
- The minds of the inhabitants of Vrndavana remained, however, with Krsna and Balarama, and therefore all of them started for Vrndavana without their minds
- The most complete qualities of Krsna are manifested within Vrndavana, and His complete and more complete qualities are manifested in Dvaraka and Mathura
- The most famous and formidable transcendental literature is the book named Gopala-campu. In this book the eternal pastimes of the Lord are established, and the transcendental mellows enjoyed in Vrndavana are completely described
- The original form of the Lord (svayam-rupa) is exhibited in two forms - svayam-rupa and svayam-prakasa. In His original form as svayam-rupa, Krsna is observed as a cowherd boy in Vrndavana
- The original Krsna does not go anywhere; He never takes a step away from Vrndavana. The other activities performed by Krsna are performed in the Vasudeva, Sankarsana, Aniruddha or Pradyumna forms
- The other gopi continued, "Does He (Krsna) propose to come back to Vrndavana to extinguish that fire, just as a cloud appears in the sky to extinguish a forest fire by its downpour"
- The other gopi continued, "Here the vibration of the flute was heard, and Krsna, along with His elder brother, Sri Balarama, enjoyed the atmosphere in our company. Thus the environment of Vrndavana constantly reminds us of Krsna and Balarama"
- The other gopi continued, "Who can forget a solitary conversation with Krsna, on whose chest the goddess of fortune always remains, in spite of Krsna’s not desiring her? My dear Uddhava, Vrndavana is the land of rivers, forests and cows"
- The part of the Ganges which flows through Hastinapura to the area of Vrndavana is called the Yamuna because it is sanctified by the transcendental pastimes of Lord Krsna
- The pastimes of Radha and Krsna in Vrndavana are simple and rural, distinguished from the polished urban characteristics of those of Dvaraka. The characteristics of Rukmini were unusually bright, and Krsna was very much satisfied with her behavior
- The pleasure which we are hunting here within this material world, everything is there, full, full ananda. You can enter into the anandamaya-lila. That He (Krsna) practically demonstrates in Vrndavana
- The pure devotees of Vrndavana are fortunate because they can see Mukunda (Lord Krsna) all the time. This word mukunda can be understood in two ways
- The resident of Dvaraka continued, "You (Krsna) are actually the owner of everything, but in spite of Your being the Supreme Personality of Godhead, Narayana, You descended in Vrndavana to act as the child of Yasodamata"
- The sacrifice known as Govardhana-puja is observed in the Krsna consciousness movement. Lord Caitanya has recommended that since Krsna is worshipable, so His land - Vrndavana and Govardhana Hill - is also worshipable
- The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana, where He enjoys Himself with His parents and in the company of His friends, the cowherd boys and gopis
- The same young gopi said, "This proves that they are not ordinary birds; they are great sages and devotees, and just to hear Krsna's flute they have appeared in Vrndavana forest as birds"
- The situation (Aristasura entering Vrndavana) became very terrible, all the inhabitants of Vrndavana began to cry, "Krsna! Krsna, please save us!" Krsna saw that the cows were running away, He immediately replied, "Don’t be afraid. Don’t be afraid"
- The sixty-four regulative principles (of devotional service) are as follows: (7) To live in a place where Krsna is present - a city like Vrndavana or Mathura, or a Krsna temple
- The special significance of Krsna's bearing a flute in His hands in Vrajabhumi, Vrndavana, is described as madhuri... virajate
- The supreme lover is Krsna, and He is situated in Vrndavana, and the supreme beloved is Radharani
- The Supreme Original Personality of Godhead is Krsna. He is called lila-purusottama, and He resides principally in Vrndavana as the son of Nanda
- The Supreme Personality of Godhead, Sri Krsna, known as lila-purusottama, appeared as the son of Vasudeva but immediately left His father's home and went to Vrndavana to expand His loving relationship with His confidential devotees
- The Supreme Personality of Godhead, who accepts the results of all great sacrifices, was laughing and joking, enjoying lunch with His friends in Vrndavana
- The Supreme Personality, Krsna, along with Balarama, lived in Vrajabhumi, Vrndavana, just to substantiate the benediction of Brahma - SB 10.8.52
- The surabhi cow said, "Although Indra tried his best to kill my descendant cows in Vrndavana, they remained under Your (Krsna's) shelter, and You have protected them all so well"
- The Svetadvipa in the abode of Krsna is identical with Vrndavana-dhama, which is the place where Krsna appears Himself to display His loving pastimes
- The three forms of Sankarsana are known as Govinda, Visnu and Sri Madhusudana. It should be noted, however, that this Govinda form is not the same Govinda form that is manifested in Vrndavana as the son of Nanda Maharaja
- The training goes on, as we see in the vrndavana-lila of Krsna within this planet. Krsna therefore revealed the actual features of the Vaikuntha planets so that the inhabitants of Vrndavana could know their destination
- The transcendental pastimes of the Lord in Vrndavana, or even at Dvaraka, are relishable for persons who have already qualified themselves in advanced spiritual techniques
- The unmarried girls of Vrndavana were already attracted by the beauty of Krsna. They were, however, engaged in the worship of goddess Durga in the beginning of the Hemanta season (just prior to the winter season)
- The unspoken example in this connection is the goddess of fortune, who worshiped Lord Krsna in order to attain His pastimes in Vrndavana. But due to her opulent life-style, she could not attain the service of Krsna in Vrndavana
- The Vrndavana pastimes demonstrated that although generally people worship God with reverence, the Lord is more pleased when a devotee thinks of Him as his pet son, personal friend or most dear fiance
- The vrndavana-lila, Krsna's lila with the gopis, is the most confidential lila. We should not entertain this confidential lila unless we are liberated. It is very difficult subject
- The water is all nectar, the talking is singing, the walking is dancing, and the constant companion of Krsna is His flute. The effulgence of transcendental bliss is experienced everywhere. Therefore Vrndavana-dhama is the only relishable abode
- The women of Vrndavana who are on the level of superior guardians are attracted to Lord Krsna maternally. The men of Vrndavana are attracted as servants, friends and fathers
- The worshipable object of Bhismadeva is Lord Sri Krsna as Partha-sarathi, and that of the gopis is the same Krsna in Vrndavana as the most attractive Syamasundara
- Their (the gopis) offering was not exactly to their boys but to the Supreme Personality of Godhead, who had expanded Himself into such boys. This was a chance for all the mothers of Vrndavana to feed the Supreme Personality of Godhead with their own milk
- There are two or four demons still living. I (Krsna) want to kill them, and after doing so I shall very soon return to Vrndavana. Please know this for certain
- There is a description of Krsna's feeling for his vayasyas in Vrndavana. He once said to Balarama, "My dear brother, when My companions were being devoured by the Aghasura, hot tears poured down from My eyes
- These (Krsna dancing with gopis in the gardens of Vrndavana) are some of the features which are due to the different pastimes invented by Sri Krsna in the place known as Vrndavana
- These phenomena indicate that even the cows and calves in Vrndavana knew how to cry for Krsna and embrace Him heart to heart. Actually, the perfection of Krsna consciousness can be culminated in the shedding of tears from the eyes
- These places (Vrndavana, Mathura and Dvaraka) are perpetually sanctified because whenever the Lord descends on earth He displays His transcendental activities particularly in these three places
- They (gopis) wanted to remain busy in Vrndavana and thus feel the presence of Krsna in every step of their lives. They immediately invited Krsna to come back to Vrndavana
- They (Krsna and Balarama) learned how to decorate with flowers. This art of decorating can still be seen in various temples of Vrndavana during the summer season
- They (Krsna and Balarama) satisfied them (Nanda and Yasoda), along with their friends and neighbors who had come with them from Vrndavana to Mathura, as fully as possible
- They (the citizens of mathura) thought that Krsna and Balarama were two plenary incarnations of the Supreme Personality of Godhead, Narayana, who had appeared in Vrndavana
- They (the cowherd men and their wives) concluded that Krsna and Balarama were demigods who had kindly come to Vrndavana to become their children. In this way, the rainy season ensued
- They (the gopis) wanted to take Krsna to the village of Vrndavana and enjoy His company in the groves. This desire was also felt by Sri Caitanya Mahaprabhu, and He danced in ecstasy before the Ratha-yatra festival when Lord Jagannatha went to Gundica
- They (the sages of Dandakaranya) knew that although Ramacandra was an ideal king and could not accept more than one wife, Lord Krsna, being the full-fledged Personality of Godhead, could fulfill the desires of all of them in Vrndavana
- They (Vrndavana, Mathura and Dvaraka) are perpetually the holy lands of the Lord, and the inhabitants still take advantage of the holy places, even though the Lord is now out of their sight
- They appeared almost naked, skinny and frail, and did not carry any fruits or flowers. He informed Krsna that all the cowherd boys residing in Vrndavana were as still as the trees at the tops of hills
- Thinking himself extremely powerful, Indra poured incessant rain upon Vrndavana, but Lord Krsna immediately cut down his pride by lifting Govardhana Hill as an umbrella to save the residents of Vrndavana
- This entire (tenth) canto of Srimad-Bhagavatam is full of activities performed in Vrndavana and Dvaraka. The first forty chapters describe Krsna's Vrndavana affairs, and the next fifty describe Krsna's activities in Dvaraka
- This is certainly true (that all bad elements immediately disappear) of the place where the chanting of the holy name of Krsna is done seriously - especially in Vrndavana when the Supreme Lord was personally present
- This is the verdict of the acaryas. Vrajendra-nandana, Hari, Krsna, He is worshipable, everyone knows. But His dhama, Vrndavana, is also as good as Krsna. It is also worshipable
- This land is sacred because Lord Krsna traveled through it many times. From the very beginning of His appearance, He was at Mathura in the house of His maternal uncle Kamsa, and He was reared by His foster father Maharaja Nanda at Vrndavana
- This material world is garbage. And still, we live so comfortably. Now just imagine what is His dhama. It is the garbage tank, still so nice. And just think what is His real place, Goloka Vrndavana
- This was verified by Bilvamangala Thakur when in Krsna-karnamrta he addressed Krsna thus: "My dear Lord, what can I say about the opulence of Your Vrndavana"
- Those who go there (Vrndavan, Mathura and Dvaraka) to follow the principles in terms of instructions imparted in the revealed scriptures surely achieve the same result as obtained during the presence of Lord Sri Krsna
- Thus expanding Himself as the boys and calves in their individual capacities, and surrounded by such expansions of Himself, Krsna entered the village of Vrndavana. The residents had no knowledge of what had happened
- Thus Krsna is eternally engaged in His transcendental activities in Vrndavana with His friends, the cowherd boys and gopis, but sometimes He exhibits the extraordinary prowess of the Supreme Personality of Godhead by killing different types of demons
- Thus meeting with Krsna and thinking of the Vrndavana atmosphere, Radharani longed for Krsna to take Her to Vrndavana again to fulfill Her desire in that calm atmosphere
- To bestow upon them (Nalakuvara and Manigriva) special favor, Narada Muni arranged things in such a way that after being released, they would be able to see Krsna in Vrndavana and thus revive their dormant bhakti
- Transcendental emotional existence of the gopis is the basic principle of Lord Caitanya's teaching. The Ratha-yatra festival observed by Lord Caitanya is the emotional process of taking Krsna back to Vrndavana
U
- Uddhava continued, "I have brought a message from Krsna that He will very soon come back to Vrndavana and satisfy you by His personal presence. Krsna promised that He would come back to Vrndavana after finishing His business in Mathura"
- Uddhava informed Krsna, "My dear leader of the Yadu dynasty, Your servants in Vrndavana cannot sleep at night thinking of You, so now they are all lying down on the bank of the Yamuna almost paralyzed
- Uddhava informed Krsna, "Your servants in Vrndavana cannot sleep at night thinking of You, so now they are all lying down on the bank of the Yamuna almost paralyzed. And it appears that they are almost dead, because their breathing is very slow"
- Uddhava says that it is best to live in Vrndavana even if one has to live as a plant or creeper. It was in Vrndavana that the Supreme Lord lived and it was there that the gopis worshiped the Supreme Lord, the ultimate goal of all Vedic knowledge
- Undoubtedly all the gopis, cowherd boys, cows and everyone else who served Krsna in Vrndavana with love and affection were liberated from the miserable condition of material existence
- Upon hearing the jackals crying in the forest of Vrndavana, mother Yasoda sometimes became very careful about keeping Krsna under her vigilance, fearing that Krsna might be attacked by them
- Upon His (Krsna's) return, the men, women and cows of Vrndavana immediately forget the scorching heat of the day
V
- Vrndavana is the transcendental abode of the Lord, where there is no hunger, anger or thirst. Though naturally inimical, both human beings and fierce animals live there together in transcendental friendship - SB 10.13.60
- Vrndavana is the transcendental place where Krsna enjoys His eternal pastimes as a boy, and it is considered the topmost sphere in all existence
- Vrndavana's natural atmosphere, with the presence of the river Yamuna, its nice orchards of trees decorated with various fruits, Govardhana Hill, caves, blooming flowers - all combined to inspire Uddhava to narrate Krsna's pastimes
W
- We have often heard of Krsna's rasa-lila with the cowherd girls in Vrndavana. That is not like ordinary exchanges that take place between these material bodies. Rather it is an exchange of feelings through spiritual bodies
- When Akrura came to Vrndavana in search of Krsna, he saw the footprints of the Lord on the dust of Nanda-grama and at once fell on them in ecstasy of transcendental love. This is possible for a devotee who is fully absorbed in incessant thoughts of Krsna
- When Akrura entered Vrndavana, he saw Krsna and Balarama engaged in supervising the milking of the cows. Krsna was dressed in yellow garments and Balarama in bluish
- When Akrura saw the footprints of Krsna on the land of Vrndavana, his eyes became overflooded with tears, and in such ecstasy he jumped out of the chariot and fell down on the ground and began to chant, "How wonderful this is! How wonderful this is!"
- When He appeared in Vrndavana, He even attracted the birds, beasts, trees and plants. Indeed, everyone became attracted in love and affection for Krsna
- When I think of Krsna - how He went away from His father's protection to Vraja and lived there incognito out of fear of the enemy, and how, although unlimitedly powerful, He fled from Mathura in fear - all these bewildering incidents give me distress
- When Indra understood that the sacrifice which was to be offered by the cowherd men in Vrndavana had been stopped by Krsna, he became angry
- When Krsna and Balarama entered the village of Vrndavana along with Their friends, They played Their flutes, and the boys praised Their uncommon activities in the forest
- When Krsna and Balarama had been going from Vrndavana to Mathura, the inhabitants of Vrndavana had imagined the great fortune of the citizens of Mathura in being able to see the wonderful beauty of Krsna
- When Krsna and Balarama saw the beautiful appearance of Vrndavana, Govardhana Hill and the banks of the river Yamuna, They felt very happy
- When Krsna appeared, Lord Visnu was with Him. Krsna actually appears in order to demonstrate His Vrndavana pastimes and in this way attract the fortunate conditioned souls and invite them back home, back to Godhead
- When Krsna came before the creepers, plants and trees of Vrndavana, which were laden with flowers and fruits, because He was the Soul of their soul they all bent down in the ecstasy of love for Him and became thorny
- When Krsna descended on this earth, He sported on that particular tract of land known as Vrndavana in the district of Mathura, India. BG 1972 purports
- When Krsna descends to the material world, this same Vrndavana descends just as an entourage accompanies an important personage. Because when Krsna comes, His land also comes, Vrndavana is not considered to exist in the material world
- When Krsna is present, when He lifted the Govardhana Hill, everyone saw. Where is your rascal Guru Maharaja doing that, everyone can see? When Krsna in Vrndavana, He lifted the Govardhana Hill. All the inhabitants saw it
- When Krsna left Vrndavana for Mathura, the gopis became most dejected and spent the rest of their lives simply crying in separation from Krsna. This means that in one sense they were never actually separated from Krsna
- When Krsna left Vrndavana, Subala, His intimate friend, decided to leave also. While leaving, Subala was contemplating that without Krsna there was no longer any pleasure to be found in Vrndavana
- When Krsna returned home to Vrajabhumi, He was seen by all the inhabitants of Vrndavana. He was wearing a peacock feather in His helmet, which was also decorated with forest flowers
- When Krsna returns, garlanded with flowers, His face looks beautiful, adorned with golden earrings. He walks into Vrndavana with a stride just like the elephant’s and slowly enters His home
- When Krsna stopped the villagers of Braja (Vrndavana) from worshiping Indra, Indra became angry and therefore inundated Vrndavana with continual rain
- When Krsna walked on the ground of Vrndavana, the marks of His sole (flag, thunderbolt, fish, a rod for controlling elephants, and a lotus flower) would be imprinted upon the dust of the land
- When Krsna was in Vrndavana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vrndavana and with the cows were full of happiness. The total population of Vrndavana knew nothing but Krsna. BG 1972 Introduction
- When Krsna was personally present, how many received Him? Only the Pandavas and the gopis and the Vrndavana-lila is there. Nobody knew Him as Krsna. In the Battlefield of Kuruksetra, how many knew Him that He was Krsna?
- When Lord Krsna and Baladeva were present, the good men of Vrndavana realized that it was due to the presence of the Lord that their supply of food grains was sufficient
- When Lord Krsna appeared just like a six- or seven-year-old boy in Vrndavana, He was approached by the residents there
- When Lord Krsna wanders in the forest of Vrndavana with His friends on an equal level, there are innumerable cows grazing. This is another of the Lord's blissful enjoyments
- When Lord Krsna was at Vrndavana even the cows would become moistened by affection towards Him, and He would draw milk from the nipples of every affectionate living being, so what to speak of the stepmothers who were already as good as His own mother
- When Lord Krsna was present in the earthly Vrndavana, Lord Brahma, taking Him to be an ordinary cowherd boy, wanted to test His potency. Therefore Lord Brahma stole all the calves and cowherd boys from Krsna and hid them by his illusory energy
- When Lord Krsna was within this universe, Brahma played a trick on Him in order to confirm that the cowherd boy in Vrndavana was actually Krsna Himself
- When Lord Sri Krsna descends into the material world, all His plenary portions also appear with Him to exhibit different functions of the Lord. But for the pastimes at Vrndavana, all functions are performed by the Lord's different plenary expansions
- When Radharani met Krsna at Kuruksetra, She remembered His intimate association in Vrndavana, and She thought, Now I have gained the Lord of My life. In His absence I was being burned by the arrow of Cupid & thus I was withering away. Now I have My life
- When Sri Caitanya Mahaprabhu felt separation from Krsna, His condition exactly corresponded to that of the gopis in Vrndavana after Krsna's departure for Mathura
- When the gopis of Vrndavana, the residents of Gokula, met Krsna at Kuruksetra during the solar eclipse, they wanted to take Krsna back to Vrndavana
- When the Kesi demon was causing disturbance in Vrndavana by assuming a large horse's body that was so big that he could jump over the trees, Mother Yasoda told her husband, Nanda Maharaj, "Our child (Krsna) is very restless"
- When there was a forest fire in Vrndavana, all the cowherd men assembled together and desperately appealed to Krsna for protection. This is an instance of emotion caused by fire
- When they came out into the midst of the forest, they saw that while Krsna was walking some of the leaves and creepers of Vrndavana had turned reddish from the kunkuma powder which fell from His lotus feet
- When Uddhava was leaving Vrndavana, some of the elderly gopis rebuked him as follows: "O son of Gandini, your cruelty is defaming the dynasty of King Yadu. You are taking Krsna away, keeping us in such pitiable condition without Him"
- Whenever Krsna comes, once in a day of Brahma, He comes to the house of Nanda Maharaja in Vrndavana
- While Krsna and Balarama were enjoying life in Vrndavana in the midst of the cowherd boys and girls, the season gradually changed to summer
- While Lord Balarama was absent in Vrndavana, this King Paundraka, the King of the Karusa Province, being foolish and puffed up, sent a messenger to Lord Krsna
- While playing like a small child with His (Krsna's) associates, the Lord killed many demons, including Aghasura, Bakasura, Pralambasura and Gardabhasura. Although He appeared at Vrndavana just as a boy, He was actually like the covered flames of a fire
- While smiling, they (the gopis) confidentially expressed their suppressed anger and said, “Dear Krsna, we are ordinary women of Vrndavana, and we do not know much about Vedic knowledge - what is right and what is wrong"
- While speaking to Srimati Radharani, Krsna became very anxious to return to Vrndavana. He made Her listen to a verse which banished all Her difficulties and which assured Her that She would again attain Krsna
- Who can conquer God? Only the devotees. Just like in Vrndavana, the gopis, the cowherd boys, Mother Yasoda, father Nanda and all of them, even the cows and calves, they conquered God, Krsna
- Why did Krsna, the Supreme Personality of Godhead, leave the house of His father, Vasudeva, and transfer Himself to the house of Nanda in Vrndavana? Where did the Lord, the master of the Yadu dynasty, live with His relatives in Vrndavana - SB 10.1.9
- With Balarama, He (Krsna) triumphantly entered Vrndavana village, and the inhabitants glorified Him and Balarama with great jubilation. When a person performs some wonderful feat, his kinsmen and relatives and friends naturally become jubilant
- With His words and beauty He attracted all the cows, cowherd boys and damsels in Vrndavana. All of them together enjoyed the pastimes of the Lord
- With the association of Lord Krsna, either at Dvaraka-puri, Mathura-puri or Vrndavana, they (the women of the heavenly planets) would certainly return home, back to Godhead
- Within his mind, in his original, purified, self-realized position, he (an advanced devotee) serves Krsna in Vrndavana in his particular way. He serves Krsna twenty-four hours a day, all day and night
- Without understanding the intricacies of Krsna, the SP of God, and without knowing His uncommon spiritual opulences, the innocent cowherd boys & men of Vrndavana began to discuss the wonderful activities of Krsna, which surpass the activities of all men
Y
- Yasoda said, "He (Krsna) is coming near, along with His surabhi calves, and just see how He is wandering upon the sacred land of Vrndavana
- Yasoda thought, "I am now unable to smell the head of my child (Krsna) and feed Him with my breast milk as I used to do when He was here in Vrndavana"
- You (Radharani) are My (Krsna's) most dear, and I know that in My absence You cannot live for a moment. Just to keep You living, I worship Lord Narayana. By His merciful potency, I come to Vrndavana every day to enjoy pastimes with You
- You are the same Krsna. I am the same Radharani. But the place is not the same. You are here in Kuruksetra, and we are coming from the village. So if You again please come to Vrndavana. This was Radharani's request. And it is very ecstatic feeling
- You can serve Krsna passively, as Vrndavana land, as tree, as water, so many, as flowers, as fruits. This is called santa rasa
- You foreigners, you have taken some interest. I am very much pleased. So constantly come here and hear about Krsna. This is the pastimeous place of Krsna, Vrndavana. So make your anarthas vanquished
- You have to come to this stage, vasudeva sarvam iti, fully, firmly convinced that "Vasudeva is my life. Vasudeva is everything. Krsna is my life." And the highest perfection is visible in the Vrndavana atmosphere, especially by the gopis
- Your (Radharani's) loving qualities always attract Me (Krsna) to Vrndavana. Indeed, they will bring Me back within ten or twenty days, and when I return I shall enjoy both day and night with You and all the damsels of Vrajabhumi