Category:Krsna and His Mother - Yasoda
Pages in category "Krsna and His Mother - Yasoda"
The following 661 pages are in this category, out of 661 total.
A
- A devotee like Mother Yasoda, a devotee like Radharani, devotees like gopis, devotees like the cowherds boy, they can control Krsna. That is Vrndavana life. So this Krsna consciousness movement is trying to take you there
- A friend of Mother Yasoda told her, "And to make me blame my own son for His mischief, He has smeared some of the butter on my son's face while he was sleeping"
- A friend tells mother Yasoda: "It appears to be due to the result of severe penances and austerities in your past lives that your son (Krsna) was saved in this way"
- A friends of Krsna informed Him, "My dear killer of the demon Mura, Your kind & gentle mother is very anxious because You have not returned home, & with great difficulty she has passed the evening constantly sitting on the corridor platform of Your home"
- A gopi told mother Yasoda, "Krsna is very kind to the inhabitants of Vrajabhumi, Vrndavana, and when He returns with His cows and friends, He is remembered as the lifter of Govardhana Hill"
- A gopi told mother Yasoda, "Minor demigods like the Gandharvas and Siddhas take advantage of this atmosphere and offer prayers to your son (Krsna) by sounding their bugles and drums"
- A gopi told mother Yasoda, "Taking advantage of this opportunity, the most exalted demigods like Lord Brahma and Lord Siva come down to offer their evening prayers, and they accompany the cowherd boys in glorifying the qualities of Krsna"
- A similar statement is there in connection with Mother Yasoda when she was too anxious to hear the sound of Krsna's flute, expecting Him back from the pasturing ground
- A thief asked: "So may I take some of your these ornaments? You are so rich." "No, no, no. My mother will be angry. I cannot..." Krsna as a child. So he became more and more eager for Krsna. And then, by Krsna's association, he had already become purified
- Actually He (Krsna) descended for His pure devotees, to play as a child with mother Yasoda and Nanda Maharaja and to give pleasure to the inhabitants of Dvaraka
- Actually Krsna protects the entire universe, but Yasoda was giving protection to Krsna. This is Vaisnava philosophy
- After binding her son, mother Yasoda engaged herself in household affairs. At that time, bound up to the wooden mortar, Krsna could see a pair of trees before Him which were known as arjuna trees
- After Krsna did this (killed Gardabhasura), they all returned home, and their report of the day's activity perturbed Mother Yasoda because Krsna had been sent alone into such danger in the Talavana Forest. Thus she looked upon the boys with anger
- After Krsna had just learned to walk, He was going in and out of the house very frequently. Yasoda became surprised and said
- After Krsna killed Gardabhasura, they all returned home, and their report of the day's activity perturbed mother Yasoda because Krsna had been sent alone into such danger in the Talavana forest
- After living in Vrndavana for some time, Uddhava desired to go back to Krsna, and he begged permission to leave from Nanda Maharaja and Yasoda
- After meeting Them (Krsna and Balarama) and embracing Them, all their sufferings were mitigated. After this, Krsna's mother, Devaki, and Balarama's mother, Rohini, both embraced mother Yasoda
- After mother Yasoda bound Krsna and became engaged in other household affairs, Krsna observed two yamala-arjuna trees, which were actually Nalakuvara and Manigriva, two sons of Kuvera who had been condemned by Narada Muni
- After performing the formalities to protect the child, mother Yasoda took Krsna and let Him suck her breast. When the child was protected by visnu-mantra, mother Yasoda felt that He was safe
- Again when people cried that Krsna, the son of Vasudeva, had come, both King Nanda and Mother Yasoda became overwhelmed with affection and expressed their great pleasure
- All the gopi friends of Yasoda & Rohini enjoyed the naughty childish activities of Krsna & Balarama in Vrndavana. In order to enjoy further transcendental bliss, they all assembled and went to mother Yasoda to lodge complaints against the restless boys
- All the gopis, headed by mother Yasoda, were bound by maternal affection. After they thus chanted mantras to protect the child (Krsna), mother Yasoda gave the child the nipple of her breast to suck and then got Him to lie down on His bed - SB 10.6.30
- All the ropes in the house combined together might have been hundreds of feet long, but still He (Krsna) was impossible to bind, for all the ropes together were still too short. Naturally mother Yasoda and her gopi friends thought - How is this possible
- All these conditions prove that out of separation from your son you have a severe headache." These are some of the symptoms of Mother Yasoda's anxiety for Krsna
- All these points (of SB 10.9.13-14) considered, Krsna cannot be measured. How then did Yasoda want to measure Him and bind Him? We must conclude that this took place simply on the platform of pure transcendental love. This was the only cause
- Although all the elderly gopis knew that Krsna was the son of mother Yasoda, they still desired, If Krsna had become my son, I would also have taken care of Him like mother Yasoda. This was their inner ambition
- Although Devaki is not on the Vrndavana platform, she is near the Vrndavana platform. On the Vrndavana platform the mother of Krsna is mother Yasoda, and on the Mathura and Dvaraka platform the mother of Krsna is Devaki
- Although He (Krsna) is beyond the reach of all senses, she (mother Yasoda) endeavored to bind Him to a wooden grinding mortar. But when she tried to bind Him, she found that the rope she was using was too short - by two inches
- Although He has innumerable forms, still He is moving as one Krsna before His father and mother, Nanda and Yasoda
- Although He is the Supreme Personality of Godhead, He puts Himself under the control of Mother Yasoda
- Although Krsna is beyond sense perception & is unmanifest to human beings, He takes up the guise of a human being with a material body. Yasoda thought Him to be her son, and she bound Krsna with rope to a wooden mortar, as if He were an ordinary child
- Although Krsna was acting so wonderfully, Maharaja Nanda and mother Yasoda could not think of Him as the Supreme Personality of Godhead. Instead, they always accepted Him as their beloved child
- Although Krsna was drinking the breast milk of mother Yasoda, when she saw that the milk pan in the kitchen was overflowing, she had to take care of it immediately, and thus she left her son
- Although Krsna was full of opulences, now, by the order of mother Yasoda, He opened wide His mouth like a human child and did not neglect the transcendental humor of maternal affection
- Although Krsna's mother was engaged in receiving guests, Lord Krsna wanted to draw her attention by killing the Sakatasura, and therefore he kicked that cart-shaped demon. Such are the pastimes of Krsna
- Although mother Yasoda understood the whole philosophy of life, at the next moment she was overwhelmed by affection for her son by the influence of yogamaya
- Although mother Yasoda, in her attempt to bind Krsna, added one rope after another, ultimately she was a failure. When Krsna agreed, however, she was successful
- Although the SPG, Krsna, who is full of all opulences, did not disturb His mother's (Yasoda's) parental affection, His opulence was automatically displayed, for Krsna's opulence is never lost at any stage, but is manifest at the proper time - SB 10.8.36
- Always being anxious to protect the children and to execute their duties, they were not very tranquil. In a very short time, Krsna and Balarama began to stand up and slightly move on Their legs
- And what pious activities did mother Yasoda perform that made the Absolute Supreme Personality of Godhead Krsna call her "Mother" and suck her breasts
- Another day, when Krsna and Balarama were playing with Their friends, all the boys joined Balarama and complained to mother Yasoda that Krsna had eaten clay
- Another function was observed by Yasoda and Nanda Maharaja: Krsna’s first birthday. They arranged for Krsna’s birthday ceremony, which is still observed by all followers of the Vedic principles
- Another incident demonstrating Yasoda's extreme love for Krsna occurred when Krsna went to Mathura, the kingdom of Kamsa
- As expressed by mother Yasoda herein (SB 10.8.42), I am not the owner of possessions, the opulent wife of Nanda Maharaja. The estate, the possessions, the cows and calves and the subjects like the gopis and cowherd men are all given to me
- As far as Mother Yasoda's anxieties are concerned, when Krsna was out of the house in the pasturing ground, a devotee once told her, "Yasoda, I think your movements have been slackened, and I see that you are full of anxieties
- As for mother Yasoda, she sat by the side of her husband and heard the pastimes of Krsna without speaking. She simply cried incessantly, and milk poured from her breasts
- As her (Yasoda's) natural feeling of affection increased, she decided to herself, Now let this incident be forgotten. I do not mind. Here is my son. Let me kiss Him
- As it is an offense to consider oneself to be Krsna, so it is offensive to consider oneself to be Yasoda, Nanda, or any other associate of the Lord. We should always remember that they are transcendental; they are never conditioned souls
- As Krsna, the Supreme Personality of Godhead, binds a living entity in fruitive activities, He binds mother Yasoda and Nanda Maharaja in parental affection. This is His pastime
- As soon as Mother Yasoda found her son Krsna returning from the pasturing ground, she immediately began to pat Him, touching her fingers to the cheeks of the Lord
- As soon as Nanda and Yasoda and the cowherd men heard this news (that Balarama was not with Krsna), they became even more anxious
- As soon as They (Krsna and Balarama) would come crawling to Their mothers, Yasoda and Rohini would take Them on their laps and, covering Them with the lower portion of their saris, allow Them to suck their breasts
- As soon as they heard that mother Yasoda had given birth to a child, all the cowherd women became overwhelmed with joy, and they also dressed themselves with various kinds of costly garments and ornaments and smeared scented cosmetics on their bodies
- As the gopis were thinking of Krsna in separation twenty-four hours a day, so Krsna was also always thinking of the gopis, mother Yasoda, Nanda Maharaja and the other residents of Vrndavana
- As this transcendental affection continued between Rohini and Balarama and Yasoda and Krsna, they all enjoyed transcendental bliss
- As Yasoda was given liberation from the material world, Putana was also given liberation. When the baby Krsna closed His eyes, Putana took Him on her lap. She did not know that she was holding death personified
- At these sacred places Krsna displayed His childhood activities with the cowherd boys and Mother Yasoda
- At this place Damodara, who can cut the knot of our material existence, was tied up by His mother Yasoda
B
- Baladeva's affection for Krsna is illustrated in this statement to Subala: "My dear friend, please inform Krsna not to go to Kaliya's lake today. Today is His birthday, and so I wish to go along with Mother Yasoda to bathe Him"
- Balarama & Krsna were so engrossed in playing with Their friends that They did not wish to go back; They just engaged Themselves in playing more & more. When Rohini was unable to take Them back home, she went home & sent mother Yasoda to call Them again
- Balarama was transferred to the womb of Rohini, Vasudeva's own wife, but Rohini was kept under the protection of Nanda Maharaja. Krsna was personally delivered to Yasoda and exchanged with her daughter
- Because Krsna considered Kuntidevi His aunt, He used to touch her feet. But although Kuntidevi, a great devotee, was in such an exalted position, practically on the level of Yasodamayi, Krsna's mother
- Because Lord Krsna took birth in the house of King Nanda and mother Yasoda, the goddess of fortune was obliged to manifest her opulences in Vrndavana. It appeared that Vrndavana had already become a site for the pastimes of the goddess of fortune
- Because of being too attached to playing with the other boys, Krsna and Balarama did not return upon being called by Rohini. Therefore Rohini sent mother Yasoda to call Them back, because mother Yasoda was more affectionate to Them - SB 10.11.13
- Because of following Krsna very swiftly, her (Yasoda's) hair became loose, and the flowers in her hair were falling after her. Yet she did not fail to capture her son Krsna - SB 10.9.10
- Because of full affection, to stop Krsna from leaving the house, she (mother Yasoda) wanted to bind Him with rope
- Because of having stolen, He (Krsna) was looking all around with great anxiety, suspecting that He might be chastised by His mother. Mother Yasoda, upon seeing Him, very cautiously approached Him from behind - SB 10.9.8
- Because of her (mother Yasoda's) deep affection for Krsna, she could never think that her very son was Narayana, the Personality of Godhead Himself. That is the action of yogamaya, the internal potency of the Supreme Lord
- Because of her (Yasoda's) intense love for her child (Krsna), her breasts were wet with milk. Her face, with its very beautiful eyebrows, was wet with perspiration, and malati flowers were falling from her hair - SB 10.9.3
- Because of her pure maternal love, mother Yasoda thought that this wonderful child playing so many tricks must have had some disease. She did not appreciate the wonders shown by her child; rather, she wanted to close her eyes
- Because of mother Yasoda's hard labor, her whole body became covered with perspiration, and the flowers and comb were falling from her hair. When child Krsna saw His mother thus fatigued, He became merciful to her and agreed to be bound - SB 10.9.18
- Because of Their (Balarama and Krsna) feeling affection for Nanda and Yasoda, Lord Krsna and Balarama became choked up, and for a few seconds They could not speak
- Because of their (Nanda Maharaja and Yasoda) intense parental love for Krsna, they thought that Krsna was an innocent child and had been saved by the Supreme Lord
- Because she (Yasoda) thought that it was getting very late, her anxiety to hear the sound of Krsna's flute became doubled, and milk began to flow out from her breast
- Because the reality of these feelings (anxiety, crying etc.) is in the transcendental world, of which this world is only an imitation, mother Yasoda and Rohini enjoyed them transcendentally
- Because they could find no reason for their falling down, they were puzzled. When they saw child Krsna bound up to the wooden mortar by the ropes of mother Yasoda, they thought that it must have been caused by some demon
- Because they had been separated from Krsna for so many years, the gopis, having come along with Nanda Maharaja and mother Yasoda, felt intense ecstasy upon seeing Krsna
- Because whenever Krsna appears on this earth He superficially needs a father and mother, Drona and Dhara, His eternal father and mother, appeared on earth before Krsna as Nanda Maharaja and Yasoda
- Before Krsna's appearance, Drona and Dhara appear in order to become His father and mother. It is they who appear as Nanda Maharaja and his wife, Yasoda
- Before this picturesque sight, Lord Krsna appeared as a child. He felt hungry, and to increase His mother's love, He wanted her to stop churning. He indicated that her first business was to let Him suck her breast, and then she could churn butter later
- Being engaged in receiving all the friends, relatives and residents of Vrndavana on that holy occasion, she forgot to feed the child (Krsna) milk. He was crying, being hungry, but mother Yasoda could not hear Him cry because of the various noises
- Being ordered by the Supreme Personality of Godhead, Vasudeva prepared to take his son (Krsna) from the delivery room, and exactly at that time, a daughter was born to Nanda and Yasoda. She was Yogamaya, the internal potency of the Lord
- Being so pleased by Krsna's return, Maharaja Nanda gave many cows and much gold in charity to the brahmanas. While Nanda Maharaja was thus engaged, mother Yasoda simply embraced Krsna and made Him sit on her lap while she shed tears continuously
- Bhagavan has personally descended to become her beloved child. Therefore there is no comparison to mother Yasoda's good fortune
- Both Balarama and Krsna began to crawl on Their hands and knees. When They were crawling like that, They pleased Their mothers. The bells tied to Their waist and ankles sounded fascinating, and They would move around very pleasingly
- Brahma said - You remain within the cosmic manifestation, and yet the whole creation is within You. This fact has already been proved by You when You exhibited the whole universal creation within Your mouth before Your mother, Yasoda
- Brahma said, "I am simply surprised with the fortunate position of Maharaja Nanda, mother Yasoda and the cowherd men & gopis, because You, the Supreme Personality of Godhead, the Absolute Truth, are existing here as their most intimate lovable object"
- Brahma said, "When You place Yourself as subordinate to Your father and mother, Nanda and Yasoda, You are not reduced in Your potency; this is an expression of Your loving attitude toward Your devotees. There is no second identity to compete with You"
- Burnt existential ecstatic love is divided into three, and one example is as follows: One day, Mother Yasoda was dreaming that the gigantic demon, Putana, was lying on the courtyard of her house, and she immediately became anxious to seek out Krsna
- But mother Yasoda, thinking that same Personality of Godhead, Krsna (whom the yogis fail to reach with great austerities and penances), to be her son, began following Krsna to catch Him - SB 10.9.9
- By all of these activities, it is definitely understood that she (Yasoda) is the emblem of all maternal affection for Krsna
- By following the principles exhibited by Nanda Maharaja and Yasoda and their associates, the inhabitants of Vrndavana, ordinary living beings may attain such affection as exhibited by Nanda and Yasoda
- By saying that Vasudeva's daughter, his youngest child, had gone to the heavenly planets, Nanda Maharaja indicated that he did not know that this daughter was born of Yasoda and that Vasudeva had exchanged her with Krsna
- By the arrangement of yogamaya, Krsna's pastimes with mother Yasoda were all regarded as ordinary. So here (in SB 10.7.35-36) was an opportunity for Krsna to show His mother that the whole universe is situated within Him
D
- Damodara refers to Krsna's being bound with rope by His mother, Yasoda. It is said that just as Lord Damodara is very dear to His devotees so the month known as Damodara or Karttika is also very dear to them
- Dear Yasoda, why don't you restrict your naughty Krsna? He comes to our houses along with Balarama every morning and evening, and before the milking of the cows They let loose the calves, and the calves drink all the milk of the cows
- Devaki and Rohini said, "As long as They (Krsna and Balarama) were under your (Yasodadevi) care They had not even a pinch of difficulty. Under your protection, They were completely out of the way of all kinds of fear"
- Devaki and Rohini said, "This most affectionate care which you (Yasodadevi) have taken for Them (Krsna and Balarama) is completely befitting your elevated position"
- Devaki and Rohini said, "You (Yasodadevi) have nicely fed, nourished and loved Them (Krsna and Balarama) and have performed many auspicious religious ceremonies for Their benefit"
- Devaki and Rohini said, "You (Yasodadevi) raised Them (Krsna and Balarama) as your own children, fostering Them as birds take care of their offspring in the nest"
- Devotees can handle Him (Krsna) because they act on the basis of loving service (bhaktya mam abhijanati yavan yas casmi tattvatah) (BG 18.55). Thus mother Yasoda wanted to bind Him
- Different understandings of bhavas are exchanged between Yasoda and the Lord (binding the Lord by ropes) and in the chariot driving by the Lord in the exchange of love with Arjuna
- Drona and Dhara, His (Krsna's) eternal father and mother, appeared on earth before Krsna as Nanda Maharaja and Yasoda
- During the chanting of the Vedic hymns and playing of the bands, Krsna was bathed by mother Yasoda
- During this month (Karttika), in Vrndavana it is the regulative principle to pray daily to Lord Krsna in His Damodara form. The Damodara form refers to Krsna in His childhood when He was tied up with rope by His mother, Yasoda
E
- Even though the gopis who were friends of Rohini and mother Yasoda and who allowed their breasts to be sucked by Krsna were not directly His mothers, they all had the same chance as Rohini & Yasoda to go BTG & act as His mother-in-law, servants and so on
- Even today in India, this festival (the incident of Krsna's breaking the pot of yogurt and being bound by mother Yasoda) is generally celebrated very gorgeously in the month of Karttika by fireworks and lights, especially in Bombay
- Every devotee can have the privilege to understand and indeed take part in Krsna's pastimes if he is actually advanced. We should not think that the privilege given to Mother Yasoda is not available to us
- Every evening at sunset Krsna used to return from the pasturing ground where He herded cows. Sometimes when Mother Yasoda could not hear the sweet vibration of His flute she would become very anxious, and because of this she would feel dizzy
- Everyone can accept Krsna in so many ways. We can love Krsna as Arjuna did, or as Mother Yasoda did. Similarly, Pariksit Maharaja simply heard about Krsna and developed love
- Everyone is connected with Krsna. There the trees, the flowers, water, the cows, the calves, the cowherd boys, or elderly cowherd men, Nanda Maharaja, other persons of his age, Yasodamayi, mother, gopis - in this way Vrndavana life, Vrndavana picture
- Everything in the household affairs of mother Yasoda was meant for Krsna
- Exchange of love between the mother (Yosoda) and the son (Krsna) was performed in a natural way, and Kunti, remembering the scene, was bewildered, and she could do nothing but praise the transcendental filial love
- Expert devotees have decided that Krsna was neither a cheater nor a breaker of promises. Krsna, in His original identity, returned with Nanda Maharaja and stayed with the gopis and mother Yasoda in His bhava expansion
F
- Father and son generally sit together, so mother Yasoda requested Krsna and Balarama to return, and she advised the other boys to go home so that their parents would not have to wait for them
- Father Nanda, the King of Vrajabhumi, is now Jagannatha Misra, the father of Caitanya Mahaprabhu. And mother Yasoda, the Queen of Vrajabhumi, is now Sacidevi, Lord Caitanya's mother
- Father-mother takes care of the children, how to give them foodstuffs. We have seen Mother Yasoda is feeding Krsna. Same thing. This is the difference. We are feeding ordinary child, which is done by cats and dogs also, but Mother Yasoda is feeding Krsna
- Feeling the child (Krsna) to be as heavy as the entire universe and therefore being anxious, the astonished Yasoda put the child down on the ground and began to think of Narayana - SB 10.7.19
- First a complaint was lodged with mother Yasoda about Krsna's stealing, but mother Yasoda did not chastise Him. Now, in an attempt to awaken mother Yasoda's anger so that she would chastise Krsna, another complaint was invented-that Krsna had eaten earth
- Following in the footsteps of mother Yasoda, everyone should follow this mentality of renunciation
- For days together, Krsna heard from Uddhava all the details of his visit to Vrndavana, especially the condition of His father and mother and of the gopis and the cowherd boys
- For the moment, she (mother Yasoda) was disappointed, thinking, My endeavors to protect my son by charity and other auspicious activities are useless
- Foreseeing disturbances, she (mother Yasoda) called for the brahmanas to counteract this heaviness (of Krsna), and then she engaged in her other household affairs - SB 10.7.19
- From Krsna's babyhood to His childhood and from His childhood to His youth, mother Yasoda was always in association with Krsna. Even when Krsna was grown up, He would go to Vrndavana and sit on the lap of mother Yasoda
- From the movement of the different kinds of ornaments on their bodies (the gopis), they were looking still more beautiful. In this way, they all reached the house of Nanda-Yasoda and blessed the child: "Dear child, You live long just to protect us"
- From the very beginning of His childhood, Krsna killed Putana, Trnavarta & Sakatasura & showed the entire universe within His mouth. Thus the pastimes of Krsna, one after another, kept mother Yasoda & all the inhabitants of Vraja in great astonishment
- From these dealings (of SB 10.9.11) between mother Yasoda and Krsna, we can understand the exalted position of a pure devotee in loving service to the Lord
G
- Garga Muni indirectly disclosed that Krsna was the son of Devaki, not of Yasoda. Since Kamsa was already searching for Krsna, if the purificatory process were undertaken by Garga Muni, Kamsa might be informed, and that would create a catastrophe
- Garga Muni intimated to Nanda Maharaja that the female child was born of Yasoda and that Krsna was born of Devaki & they were exchanged. Also, the female child, Durga, had informed Kamsa that the child who would kill him was already born somewhere else
- Generally young boys are competitive. If one friend has done something, another friend also wants to do something. Therefore mother Yasoda pointed out how Krsna's playmates were decorated, so that Krsna might be induced to decorate Himself like them
- Goloka Vrndavana is the kingdom of Srimati Radharani and the parents of Krsna, Maharaja Nanda and mother Yasoda. In this way there are various planetary systems, and they are all creations of the Supreme Lord
- Gopis inquired from Balarama, "Does Krsna have any plans to come here to see His mother, Yasoda, and does He remember us gopis, who are now pitiably bereft of His company"
- Gopis tell Mother Yasoda, "When your son (Krsna) plays on His flute, Lord Siva, Lord Brahma and Indra - although they are supposed to be the greatest learned scholars and personalities - all become bewildered"
- Gopis tell Yasoda, "Although they (Siva, Brahma & Indra) are all very great personalities, by hearing the sound of Krsna's flute they humbly bow down and become grave from studying the sound vibrated"
H
- He (Krsna) is feared often by fear personified, yet He is afraid of His mother, who wanted to punish Him just in an ordinary manner
- He (Krsna) is in Vrndavana having His ananda, spiritual bliss, enjoyment, with His associates, eternal associates, the gopis, the cowherds boys, His mother, His father, Mother Yasoda, Nanda, Nanda Maharaja. So He is enjoying in His abode, Goloka
- He was taking butter from a pot which was hanging from the ceiling on a swing, and He was feeding it to the monkeys. She saw Krsna looking this way and that way in fear of her because He was conscious of His naughty behavior
- Hearing about the pastimes of Krsna and Balarama with great pleasure, mother Yasoda & Rohinidevi, so as not to be separated from Them for even a moment, got up with Them on one bullock cart. In this situation, they all looked very beautiful - SB 10.11.34
- Hearing this, Mother Yasoda lamented how unfortunate she was that she could not get her son married just after passing His (Krsna's) kaisora age, and thus she could not receive both her son and daughter-in-law at her home
- Here (in SB 10.9.15) is the first chapter in Krsna's exhibition of unlimited potency to mother Yasoda when she tried to bind Him: the rope was too short
- His (Krsna's) childhood pastimes were blissfully enjoyed by mother Yasoda and Nanda Maharaja. This fact was admitted by Vasudeva himself when he met Nanda Maharaja and Yasoda at Kuruksetra
- His (Krsna's) killing of His mother or nurse was no different from His love for His real mother or His foster mother, Yasoda. We further understand from Vedic information that Putana was also treated as a mother and given the same facility as Yasoda
- His (Krsna's) tears mixing with the black ointment around His eyes, and as He rubbed His eyes with His hands, He smeared the ointment all over His face. Mother Yasoda, catching her beautiful son by the hand, mildly began to chastise Him - SB 10.9.11
- His (Krsna's) value as the Supreme Lord did not diminish upon His becoming a baby to please His devotee Yasoda
- His (Krsna) pastimes with Nanda and Yasoda and His pastimes with the cowherd men and especially with the cowherd boys and the cows have caused Him to be known as Govinda
- His playmates then threatened not to allow Him to play with them again. Krsna became afraid, and instead of going back home, He went back again to play with the boys. At that time, mother Yasoda scolded the children
- However intelligent we may be, and however much we may try to cheat Krsna, Krsna is always more intelligent. When Mother Yasoda tried to bind Krsna with a rope, she found that the rope was always two inches too short. Our intelligence is like that
I
- I do not care for My personal unhappiness, but when I see the morose face of mother Yasoda and the hearts of all the inhabitants of Vrndavana breaking because of You, I wonder whether You want to kill them all
- If I think that "I shall become mother Yasoda," that is also Mayavada. That is also Mayavada, exactly like that, if one thinks that "I shall become Krsna." Our only proposition is how to be engaged in the service of Krsna
- If Putana could attain an exalted position in spiritual life by neglectfully, enviously making an offering to Krsna, what is to be said of mother Yasoda and the other gopis, who served Him with great love offering everything for Krsna's satisfaction
- If she (Yasoda) had thought of Krsna as the Supreme Personality of Godhead, the relationship between mother and son would have been destroyed. Therefore Krsna was playing just like an ordinary child, and Mother Yasoda was treating Him as her son
- If Yasoda had been conscious of the exalted position of the Lord (Krsna), she would certainly have hesitated to punish the Lord. But she was made to forget this situation because the Lord wanted to make a complete gesture of childishness before Yasoda
- If Yasoda had seen Krsna in her lap extending six miles to cope with the she-demon Putana, then the natural filial love of Yasoda would have been hurt because in that way Yasoda would have come to know that her so-called son, Krsna, was God Himself
- Immediately forgetting yogamaya's illusion that Krsna had shown the universal form within His mouth, mother Yasoda took her son on her lap as before, feeling increased affection in her heart for her transcendental child - SB 10.8.44
- In Bhagavad-gita (7.7) the Lord says, "My dear Arjuna, there is no one superior to Me." Yet that Supreme Personality of Godhead, to whom no one is superior, bows down to Mother Yasoda, accepting, - My dear Mother, yes, I am an offender
- In enjoying Krsna's attitude of stealing butter very stealthily, Mother Yasoda experienced the ecstasy of maternal love by smelling His head, sometimes patting His body with her hand
- In His childhood Krsna played just like an ordinary child, but when His mother, Yasoda, wanted Him to open His mouth so that she could see whether He had eaten dirt, within His mouth He showed her all the universes. This is Krsna
- In His small form, Krsna was kind enough to show His mother the virat-rupa, the universal form, so that she could enjoy seeing what kind of child she had on her lap
- In His village of Vrndavana He enjoyed Himself with His mother, brother and friends, and when He played the role of a naughty butter thief, all His associates enjoyed celestial bliss by His stealing
- In Krsna's absence, the gopis had been coming dutifully to visit mother Yasoda's house early in the morning. They knew that Nanda Maharaja and mother Yasoda were always grief-stricken
- In krsna-lila, Krsna stole butter, and the neighborhood friends of Mother Yasoda complained. Actually they were not complaining, but were just enjoying the bodily features and the fun of Krsna
- In order to bring mother Yasoda to consciousness, they began to speak loudly about the transcendental pastimes of Krsna. Mother Yasoda remained still, as if dead, because her consciousness was concentrated on the face of Krsna
- In order to protect the divine baby from Devaki's brother, Kamsa, Vasudeva delivered Krsna to Nanda and mother Yasoda in Vrndavana, and it was there that He exhibited His childhood pastimes
- In pure Krsna consciousness, a friend mounts the shoulder of Krsna, and mother Yasoda binds the Lord
- In separation from Krsna Mother Yasoda became so humble that she prayed to the creator of the universe, Lord Brahma, with tears in her eyes
- In separation from Krsna, Mother Yasoda was looking at Krsna's makeup utensils, and she fell down on the ground almost unconscious, with a great sound
- In the attitude of the denizens of Vrndavana, such as Nanda Maharaj and Mother Yasoda, is to be found the ideal transcendental concept of becoming the father and mother of Krsna, the original Personality of Godhead
- In the beginning she (Putana) assumed the form of a very beautiful woman and approached Krsna exactly like an affectionate mother, so that mother Yasoda and Rohini did not doubt her sincerity
- In the Bhakti-ratnakara it is said that Sri Krsna and Balarama used to play at Khela-tirtha with the cowherd boys during the entire day. Mother Yasoda had to call Them to take Their baths and eat Their lunch
- In the first part of the Gopala-campu the following subject matters are discussed: (2) the killing of the Putana demon, the gopis’ returning home under the instructions of mother Yasoda, the bathing of Krsna and Balarama, snigdha-kantha and madhu-kantha
- In the inner portion of Gokula there is an elaborate arrangement for Sri Krsna's residence with His eternal associates such as Nanda and Yasoda. That transcendental abode exists by the energy of Sri Baladeva, who is the original whole of Sesa, or Ananta
- In the spiritual world, Vrndavana everyone - Mother Yasoda, Nanda Maharaja, Srimati Radharani, the gopis, the cowherd boys, Sridama, Sudama, the land, the water, the trees, the birds - all are trying to satisfy Krsna. That is the real meaning of Vrndavana
- In the Srimad-Bhagavatam it is said that when Krsna entered the poisonous waters of the Yamuna, Srimati Yasoda Devi went insane. Instead of searching for curative herbs, she began to speak to the trees as if they were snake chanters
- In the Upanisads it is said that the SP of Godhead can run with more speed than the mind, but here (in SB 10.9) we see that although Krsna wanted to avoid being arrested by His mother, He was finally defeated, and mother Yasoda captured Him
- In their childhood pastimes, all these cowherd boys joined with Krsna in stealing butter. But rather than become angry, Mother Yasoda became wet from the milk flowing out of her breasts
- In this connection Mother Yasoda once told Mukhara, her maidservant, "Just look at Krsna looking stealthily toward all sides and slowly stepping forward from the bushes
- In this verse (SB 10.9.20), we find na lebhire, na lebhire, na lebhire. Yet mother Yasoda is in the supermost exalted position, and thus Krsna has become completely subordinate to her
- Indirect moistened existential ecstatic love is described in the following statement: Krsna, who is also called Purusottama, is to the eyes of Mother Yasoda just like the cloud is to the eyes of the cataki bird
- It appears that mother Yasoda and Rohini could not be separated from Krsna and Balarama even for a moment. They used to pass their time either by taking care of Them or by chanting about Their pastimes. Thus mother Yasoda and Rohini looked very beautiful
- It appears that mother Yasoda did not want to forget Krsna's activities at any time. Therefore she poeticized all of Krsna's childhood activities, such as the killing of Putana, Aghasura, Sakatasura and Trnavarta
- It appears that Nanda Maharaja regularly took his food with his two sons, Krsna and Balarama. Yasoda told the other boys - Now you should go to your homes
- It is in Vrndavana that Krsna plays with His cowherd boy friends and dances with the gopis. It is also in Vrndavana that Krsna steals Mother Yasoda's butter. All His activities there are filled with transcendental bliss
- It is not possible for the Brahman-realized impersonalist or the Paramatma-realized yogi to understand Krsna, the Supreme Personality of Godhead as the son of mother Yasoda or the charioteer of Arjuna
- It is stated (SB 10.9.12) that Mother Yasoda bound the child Krsna with a rope, as if He were an ordinary son born of her body
- It is stated by Sukadeva Gosvami that Mother Yasoda accepted Lord Krsna as her son, although He is accepted in the Vedas as the King of heaven
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee
- It was not very difficult for Krsna to perform a miracle by extending His bodily feature, but He had no desire to do it because of His deep filial love for His mother, Yasoda
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- Just a little distance away from Krsna was mother Yasoda, and Krsna was surrounded by all of His friends. In front of His eyes was Candravali, and, at the same time, on a chunk of stone in front of the entrance to Vraja stood the demon known as Vrsasura
- Just like Mother Yasoda treated Krsna as being completely dependent upon her. So these stages are appreciated in many advanced stages of devotional life
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- Krsna & Balarama, being attached to Their play, were playing with the other boys although it was very late. Therefore mother Yasoda called Them back for lunch. Because of her ecstatic love & affection for Them, milk flowed from her breasts - SB 10.11.14
- Krsna actually took birth from the womb of Devaki, but just after His birth He was transferred to the home of mother Yasoda. Devaki could not even have Krsna suck her breast
- Krsna agreed to be bound by mother Yasoda after she had given up trying to bind Krsna with ropes. This is another appreciation made by Sukadeva Gosvami in his narration of the pastimes of Krsna before Maharaja Pariksit
- Krsna and Balarama thus satisfied Nanda and Yasoda by sweet words and by presentations of various kinds of clothing, ornaments and copper utensils
- Krsna and Balarama went before Nanda and Yasoda and very affectionately embraced them, and then the two Lords spoke as follows
- Krsna and Balarama were immediately received by Their affectionate mothers, Yasoda and Rohini, who, according to the time's demands, began to fulfill the desires of their affectionate sons
- Krsna and Balarama were so restless that Their mothers Yasoda and Rohini would try to protect Them from cows, bulls, monkeys, water, fire and birds while they were executing their household duties
- Krsna appeared outside His mother’s body as the four-handed Visnu-Narayana. Then He turned Himself into a baby and told His father to carry Him to the house of Nanda Maharaja and his wife Yasoda
- Krsna cannot be measured. How then did Yasoda want to measure Him and bind Him?
- Krsna comes to become the son of Devaki to glorify Devaki. Krsna becomes the son of Yasoda to glorify His devotee, Yasoda
- Krsna has become fearful to Yasoda: "My dear mother, kindly do not bind Me. I shall obey your orders." So Yasoda has become more than God, more than Krsna
- Krsna has the transcendental quality of bhrtya-vasyata, becoming subordinate to His bhrtya, or servant. Now, although everyone is bhrtya & although Krsna has the quality of becoming subordinate to His bhrtya, the position of mother Yasoda is the greatest
- Krsna indirectly praised the fatherhood of Nanda Maharaja and motherhood of Yasoda as most glorious because although He and Balarama were not their born sons, Nanda and Yasoda actually enjoyed Their childhood pastimes
- Krsna is always joyful. Just like, see before you: Krsna is joyfully accepting to be bound up by His mother. He is Supreme Lord; nobody can chastise Him, but He is taking pleasure: How My mother chastises Me
- Krsna is always neat, clean and opulent and does not need to be washed, bathed or dressed, yet mother Yasoda, because of affection, considered Him her ordinary child and did her duties to keep her son brilliant
- Krsna is always yasoda-nandana. He is always ready to be chastised by Mother Yasoda, by the gopis, and sometimes by His friends. That is Vrndavana Krsna. That is real Krsna; that is real God
- Krsna is bewildering my intelligence because, although He is unborn, He has appeared as the son of Nanda. He is all-pervading, but still He is held on the lap of Yasoda. In spite of His being all-pervasive, He has become limited by the love of Yasoda
- Krsna is so bhakta-vatsala that He is the supreme controller. But a devotee like Mother Yasoda, a devotee like Radharani, devotees like gopis, devotees like the cowherds boy, they can control Krsna. That is Vrndavana life
- Krsna is taking birth as the son of Devaki or Mother Yasoda, but He's not taking birth exactly like us. That is described in the Srimad-Bhagavatam. When Krsna appeared, He did not come out or did not come out from the womb of Devaki
- Krsna is the supreme bestower of all kinds of liberation to His devotees, but the benediction which was bestowed upon mother Yasoda was never experienced even by Lord Brahma or Lord Siva or the goddess of fortune
- Krsna is the Supreme Personality of Godhead, and He was washed by the milk from the breast of Mother Yasoda, which purified Him from the dust covering
- Krsna is unlimited, no one can catch Him, but if someone follows the parampara, he agrees to be captured. Everyone is afraid of Krsna, but Krsna is afraid of Mother Yasoda. That is Krsna's special mercy
- Krsna knew that when Trnavarta came and took Him away from His mother's lap, mother Yasoda would be greatly bereaved. He did not want His mother to suffer any difficulty from the demon
- Krsna officially takes birth as the son of Devaki and Vasudeva, but in His childhood He enjoys the company of Mother Yasoda and Nanda Maharaja. This is Krsna's pastime
- Krsna replied, "If you think they are truthful, then you can look within My mouth to see whether I have eaten clay or not." His mother (Yasoda) replied, "All right, if You have actually not eaten any clay, then just open Your mouth. I shall see"
- Krsna takes always the bright side. Putana, although she came to cheat Krsna, but how Krsna will cheat? Krsna thought that "I have sucked her breast, so she is My mother. She should go to the same place where Yasodamayi is going." This is Krsna
- Krsna then told Mother Yasoda, "My dear Mother, don't be perturbed by the appearance of the elephants and the horses that are so forcibly coming and raising dust, causing blindness to these lotus-eyed women"
- Krsna thought that "I have sucked her (Putana) breast, so she is My mother. She must go to the same destination as Yasoda Ma." Just see. That is His enmity
- Krsna told Yasoda, "Let even the Kesi demon come before Me; My arms will still be adequate for victory. So please don't be perturbed"
- Krsna wanted to draw the attention of His mother, but while doing so He created a great havoc not understandable by ordinary persons. These narrations are wonderfully enjoyable
- Krsna wanted to draw the attention of His mother, but while doing so He created a great havoc not understandable by ordinary persons. Those who are fortunate are struck with wonder upon hearing of these extraordinary activities of the Lord
- Krsna was born and transferred to the home of Yasoda in Gokula, the strong doors opened and again closed, and Vasudeva resumed his former condition of being shackled. The watchmen, however, could not understand all this
- Krsna was born the son of Devaki, but according to the Lord's original plan, as prophesied to Brahma, He went to Vrndavana to give pleasure to mother Yasoda and Nanda Maharaja and other intimate friends and devotees for eleven years
- Krsna was even afraid of mother Yasoda's stick. This was mentioned by Queen Kunti in her prayers: bhaya-bhavanaya sthitasya (SB 1.8.31). Krsna is afraid of mother Yasoda, and yogis are afraid of Krsna
- Krsna was informed, "In madness Mother Yasoda has addressed the kadamba trees and inquired from them"
- Krsna was informed, "In this way, Mother Yasoda in illusion was asking everybody about You, and she has been wandering all over Vrndavana"
- Krsna was sent incognito to the bed of Mother Yasoda, and after Nanda very pompously celebrated Krsna's birth ceremony, he went to Mathura. So Vasudeva was very much pleased and said, "This is a new birth for me"
- Krsna was sitting with mother Yasoda and His other mothers, Devaki and Rohini, but when the mothers engaged in talking, He took the opportunity and went to a secluded place to meet the gopis
- Krsna would be dressed by Mother Yasoda, and when she would see a boy standing at the door, she would call him
- Krsna's activities are always very attractive to devotees. Therefore the neighbors, who were friends of mother Yasoda, informed mother Yasoda of whatever they saw Krsna doing in the neighborhood
- Krsna's foster mother, Yasoda, is thinking, "If I do not feed Krsna sumptuously, He will die." She for. gets that Krsna is the Supreme Lord, that He is sustaining the three worlds
- Krsna's heaviness was unbearable for the child's mother, but when Trnavartasura came, he immediately carried the child away. This was another demonstration of Krsna's inconceivable energy
- Krsna's name is Vasudeva because He appeared as the son of Vasudeva; His name is Devaki-nandana because He accepted Devaki as His mother; His name is Yasoda-nandana because He awarded His childhood pastimes to Yasoda at Vrndavana. BG 1972 purports
- Krsna, by and by, opened His mouth, wherein the mother found all the universes situated. Seeing this, she was doubtful in her mind, but she was convinced in a different manner of the mystic nature of her son
- Krsna, by His activities, childhood activities, He gave pleasure to His father and mother, Yasoda and Nanda. Therefore He is known as Yasoda-nandana, Nanda-nandana. He was lover of Radharani; therefore He is called Radha-ramana
- Kunti was conscious of the exalted position of Krsna, whereas Yasoda was not. Therefore Yasoda's position was more exalted than Kunti's
- Kuntidevi was simply thinking of how fortunate was Yasodamayi that she could threaten the Supreme Personality of Godhead, who is feared even by fear personified (bhir api yad bibheti) - SB 1.8.31
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- Lalayanti. Sometimes a mother lifts her child, and when the child falls in her hands, the child laughs, and the mother also enjoys pleasure. Yasoda used to do this, but this time Krsna became very heavy, and she could not bear His weight
- Learned scholar say, "when Mother Yasoda, the beloved wife of Nanda Maharaj, saw Him (Krsna). Immediately the milk began to flow from her breasts, soaking her body"
- Let the anxiety of mother Yasoda of Vraja, always expecting to see the lotus face of Krsna, be glorified all over the universe!
- List of personalities who enjoy parental affection toward Krsna 1) Mother Yasoda, the Queen of Braja, 2) Maharaj Nanda, the King of Braja, 3) Mother Rohini, the mother of Balarama, 4) all the elderly gopis whose sons were taken away by Lord Brahma
- Looking at His mother with great respect, He appealed to her with feeling, "Yes, Mother, I have offended you. Kindly excuse Me." Then He immediately bowed His head. Kuntidevi appreciated this scene, for this was another of Krsna's perfections
- Lord Balarama and Krsna also embraced King Nanda and mother Yasoda, and then They offered Their respect unto their lotus feet by bowing down
- Lord Brahma is bhrtya, a servant of Krsna, and he is adi-kavi, the original creator of this universe (SB 1.1.1). Nonetheless, even he could not obtain such mercy as mother Yasoda. As for Lord Siva, he is the topmost Vaisnava
- Lord Krsna appreciated the hard labor of His mother, and being compassionate upon her, He agreed to be bound up by the ropes. Krsna, playing as a human child in the house of mother Yasoda, was performing His own selected pastimes
- Lord Krsna is fear personified for everyone, but He voluntarily agreed to fear the stick of mother Yasoda
- Lord Krsna thought: "Mother sometimes binds Me as her son. She nourishes and protects Me, thinking Me utterly helpless"
- Lord Krsna was fully satisfied that Uddhava was able to solace them (condition of His father and mother and of the gopis and the cowherd boys) by his instructions and by the message delivered to them
- Lord Krsna's gentle behavior before His so-called superiors such as His father, grandfather and elder brother, His amiable behavior with His so-called wives, friends and contemporaries, His behavior as a child before His mother Yasoda
- Lord Sri Krsna replied: My dear mother (Yasoda), I have never eaten dirt. All My friends complaining against Me are liars. If you think they are being truthful, you can directly look into My mouth and examine it - SB 10.8.35
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- Maharaja Pariksit knew this (that Nanda and Yasoda, as well as Vasudeva & Devaki are not ordinary living beings), but he was curious to know from Sukadeva Gosvami whether it is possible for an ordinary human being to come to this stage by sadhana-siddhi
- Maharaja Pariksit was surprised, thinking - What did mother Yasoda and Nanda Maharaja do in their previous lives by which they got such a great opportunity, the opportunity to be the affectionate father and mother of Krsna
- Mother Yasoda addressed Balarama thus: "My dear Rama, the glory of Your family, my dear child, please come back with Your younger brother Krsna immediately. You have been engaged in playing since early morning, and You must be very tired"
- Mother Yasoda addressed Krsna thus, "My dear son, why do Your eyes look like they have been smeared with some oxides? Have You dressed Yourself with the blue garments of Baladeva?"
- Mother Yasoda began to argue within herself, I am an insignificant woman with no connection with the demigods. Why should they take the trouble to put me into devamaya? That also is not possible
- Mother Yasoda began to argue within herself, I am not sleeping, nor am I dreaming. Then maybe this is an illusion created by devamaya. But that is also not possible. What business would the demigods have showing such things to me?
- Mother Yasoda brought some rope from the house and tried to tie up the child (Krsna), but she could not tie a knot due to the shortness of the rope
- Mother Yasoda called back Lord Krsna and Balarama, who are worshipable by great demigods like Lord Brahma and Lord Siva. She was thinking of Them as her children
- Mother Yasoda called for the brahmanas, and through her children she gave many cows in charity for the occasion of Krsna's birthday. In this way she performed the birthday ceremony of Krsna at home
- Mother Yasoda challenged Krsna, "If You have not eaten earth, then open Your mouth wide." When challenged by His mother in this way, Krsna, the son of Nanda Maharaja and Yasoda, to exhibit pastimes like a human child, opened His mouth - SB 10.8.36
- Mother Yasoda chanted different names of Visnu to protect child Krsna’s different bodily parts. Mother Yasoda was firmly convinced that she should protect her child from different kinds of evil spirits and ghosts
- Mother Yasoda chased Him to all corners, trying to capture the Supreme Personality of Godhead, who is never approached even by the meditations of great yogis
- Mother Yasoda concluded that the wonderful things she saw within the mouth of her child were due to Him, although she could not clearly ascertain the cause
- Mother Yasoda considered whether the vision might be due to bewilderment: "I am fit in health; I am not diseased. Why should there be any bewilderment? It is not possible that my brain is deranged, since I am ordinarily quite fit to think
- Mother Yasoda considered, this vision must be due to some mystic power of my son, as predicted by Garga Muni. Thus she finally concluded that the vision was due to her son's activities, and nothing else
- Mother Yasoda continued, "I become distressed just by remembering this incident. The Putana witch came to devour my son, & she deceived me into letting her take the child on her lap. After that, she died & made a tumultuous sound with her gigantic body"
- Mother Yasoda continued, "So we had better keep Him (Krsna) locked up within the house. I have been very worried about the recent disturbances of the Kesi demon, who has been assuming the form of a giant horse"
- Mother Yasoda could understand that Krsna was unnecessarily afraid, and for His benefit she wanted to allay His fears. Being the topmost well-wisher of her child, Yasoda thought, "If the child is too fearful of me, I don’t know what will happen to Him"
- Mother Yasoda did not care to understand who Krsna was and how His power spreads everywhere. This is an example of pure love for Krsna
- Mother Yasoda did not understand that Krsna is the heaviest of all heavy things and that Krsna rests within everything - mat-sthani sarva-bhutani
- Mother Yasoda embraced Krsna, allowed Him to sit down on her lap, and began to look upon the face of the Lord with great love and affection. Because of her intense affection, milk was flowing from her breast - SB 10.9.5
- Mother Yasoda got the Lord (Krsna) as her child, and the Lord made her forget altogether that her child was the Lord Himself
- Mother Yasoda is a nitya-siddha devotee, an expansion of Krsna's hladini potency, His potency to enjoy transcendental bliss through expansions who are special devotees (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Such devotees are not sadhana-siddha
- Mother Yasoda is His lover as a parent; Sudama is His lover as a friend; Arjuna also as a friend - there are millions and billions of different kinds of direct devotees of Krsna
- Mother Yasoda joined whatever ropes were available in the household, but still she failed in her attempt to bind Krsna - SB 10.9.17
- Mother Yasoda never thought of that Krsna is the Supreme Personality of Godhead. She always thought that "He is my teeny child." That's all. "I have to take care of Him." This is called paternal feelings. Vatsalya-rasa
- Mother Yasoda once told Mukhara, her maidservant,"Just look at Krsna looking stealthily toward all sides and slowly stepping forward from the bushes. It appears that He is coming just to steal the butter"
- Mother Yasoda performs no upasana, for she has developed transcendental ecstatic love for Krsna. Therefore her position is better than that of Devaki. In order to show this, Srila Vyasadeva enunciates this verse (SB 10.8.45), trayya copanisadbhih etc
- Mother Yasoda rebuked Krsna, saying - Now I shall bind You so that You cannot commit any further offensive activities. Nor for the time being can You play with Your playmates
- Mother Yasoda recited all the holy names of Visnu so that He might save the child
- Mother Yasoda regarded the vision of the universal form within Krsna's mouth as an arrangement of yogamaya, like a dream. As one forgets everything after a dream, mother Yasoda immediately forgot the entire incident
- Mother Yasoda requested Krsna, "Instead of being enthusiastic in playing, now please come and be enthusiastic in charity." - because it was Krsna's birthday
- Mother Yasoda returned to the churning place after setting the overflowing milk pan in order. She saw the broken pot, in which the churning yogurt had been kept. Since she could not find her boy (Krsna), she concluded that the broken pot was His work
- Mother Yasoda said, "I see that the child (Krsna) is very fearless, but in spite of His fearlessness, I am becoming more and more afraid of His falling into some danger"
- Mother Yasoda said, "My dear Krsna, O my dear lotus-eyed child, please come and suck my breast. You have played enough. You must be very hungry, my dear little child. You must be tired from playing for so long"
- Mother Yasoda said: My dear son Krsna, lotus-eyed Krsna, come here and drink the milk of my breast. My dear darling, You must be very tired because of hunger and the fatigue of playing so long. There is no need to play any more - SB 10.11.15
- Mother Yasoda saw that her child felt sleepy, and to give Him all facilities for sleep, she lay down with the child, and when He was peaceful, she got up to attend to her other household affairs
- Mother Yasoda saw this (Krsna breaking the butter pots and distributing the content with His friends and the monkeys of Vrindavana), and out of her pure love she wanted to make a show of punishment for her transcendental child
- Mother Yasoda sent Rohinidevi to call Rama and Krsna from Their play, since it was the right time for lunch. Therefore Rohinidevi went to call Them, breaking Their engagement in play
- Mother Yasoda then addressed Nanda Maharaj, "See my dear son, whose eyes are white, who has a turban on His head, a wrapper on His body and leg bells which tinkle very sweetly on His feet"
- Mother Yasoda then threw away her stick. In order to punish Him, she thought to bind His hands with some ropes
- Mother Yasoda therefore enjoys Krsna's activities of stealing. This is the difference between material and spiritual
- Mother Yasoda told Krsna, "My dear Krsna, do You think that You are a street boy? You have no home? Please come back to Your home! I see that Your body has become very dirty from playing since early morning. Now come home and take Your bath"
- Mother Yasoda told Krsna, "Today is Your birthday ceremony; therefore You should come back home and give cows in charity to the brahmanas. Don't You see how Your playmates are decorated with ornaments by their mothers?"
- Mother Yasoda told Krsna, "You should also be cleansed and decorated with nice dress and ornaments. Please, therefore, come back, take Your bath, dress Yourself nicely, and then again You may go on playing"
- Mother Yasoda told Krsna: My dear son, because of playing all day, Your body has become covered with dust and sand. Therefore, come back, take Your bath and cleanse Yourself - SB 10.11.18
- Mother Yasoda wanted to bind Krsna not in order to chastise Him but because she thought that the child was so restless that He might leave the house in fear. That would be another disturbance
- Mother Yasoda wanted to impress upon Krsna that since He was afraid merely to see her stick, He should not perform such disturbing activities as breaking the container of yogurt and butter and distributing its contents to the monkeys
- Mother Yasoda was able to trace Krsna by following His butter-smeared footprints
- Mother Yasoda was agitated by Krsna's restless misbehavior. Her house was full of sweetmeats. Why then should the restless boy eat dirt in a solitary place? Krsna replied, My dear mother, they have plotted together and lodged a complaint against Me
- Mother Yasoda was always overwhelmed by intense love for Krsna, not knowing who Krsna was or how powerful He was. Because of maternal affection for Krsna, she never even cared to know who He was - SB 10.9.12
- Mother Yasoda was chanting some mantras to protect Krsna, that "He may not be put into some calamity." They never understood that Krsna is the Supreme Personality. But their natural love for Krsna so intense
- Mother Yasoda was firmly convinced of the Vedic injunctions about the importance of cows and the holy name of Visnu; therefore she took all shelter in the cows and the name of Visnu just to protect her child Krsna
- Mother Yasoda was more attached to Krsna and Balarama than Rohinidevi was, although Rohinidevi was the mother of Balarama
- Mother Yasoda was smiling, but she was astonished. How was it happening? In attempting to bind her son (Krsna), she became tired. She was perspiring, and the garland on her head fell down
- Mother Yasoda was so advanced in devotional service that Krsna agreed to be controlled by her stick. In other words, the five principal mellows are so great and glorious that they are able to control the Supreme Personality of Godhead
- Mother Yasoda was so affectionate toward her son that as soon as she came out to call Him back home, her breasts filled up with milk. She loudly cried, "My dear child, please come back home. Your time for lunch is already past"
- Mother Yasoda was thinking that Krsna was her tiny child; she did not know that the child had no limitation
- Mother Yasoda was thinking, The Supreme Lord has given me many things, but unless He takes charge of everything, there is no assurance of protection. I must therefore ultimately seek shelter of the Supreme Personality of Godhead
- Mother Yasoda was unable to understand this philosophy (that Krsna is everywhere in His impersonal form, and everything rests upon Him) because she was dealing with Krsna as His real mother by the arrangement of yogamaya
- Mother Yasoda would have to come out to induce Him (Krsna) to come home
- Mother Yasoda would inform them (the elder gopis, "All right, keep your butter and yogurt carefully so that They (Krsna and Balarama) may not reach it"
- Mother Yasoda's child, who is the reservoir of pleasure for the demigods & who is the maintainer of saintly persons, caught hold of the great gigantic heron (Bakasura) by the two halves of his beak &, before His cowherd boyfriends, bifurcated his mouth
- Mother Yasoda's friends, the elderly gopis in the neighborhood, were smiling and enjoying the fun. Similarly, mother Yasoda, although laboring in that way (trying to bind Krsna), was also smiling. All of them were struck with wonder - 10.9.17
- Mother Yasoda, after taking down the hot milk from the oven, returned to the churning spot, & when she saw that the container of yogurt was broken & that Krsna was not present, she concluded that the breaking of the pot was the work of Krsna - SB 10.9.7
- Mother Yasoda, being a simple woman, could not find out the real cause of the vision (seeing universal form within Krsna's mouth); therefore, out of maternal affection, she simply offered obeisances unto the Supreme Lord to protect her child
- Mother Yasoda, just to hear about the activities of her son, stopped her household duties and enjoyed the information given by the neighborhood friends
- Mother Yasoda, mother Rohini, Nanda and Balarama, who is the strongest of the strong, embraced Krsna one after another and, from spontaneous feelings of affection, blessed Him over and over again
- Mother Yasoda, of course, did not want to chastise her beloved child very much, and therefore she immediately threw her stick away and simply rebuked Krsna
- Mother Yasoda, Rohini, Maharaja Nanda and the cowherd men became so happy that as they embraced Krsna they thought they had achieved their ultimate goal of life
- Motherly gopis, just like Yasoda and ladies, offer their, loving Krsna as son, and the younger girls, they're loving Krsna as husband, as lover. So in this way in Vrndavana there are different transcendental mellows of loving affairs
- My dear Maharaja Pariksit, because of intense love and affection, mother Yasoda, Krsna's mother, considered Krsna, who was at the peak of all opulences, to be her own son - SB 10.11.20
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- Nanda & mother Yasoda are the eternal father & mother of Krsna. This means that whenever Krsna descends, Nanda & Yasoda, as well as Vasudeva & Devaki, also descend as the Lord's father & mother. Their personalities are expansions of Krsna's personal body
- Nanda and Yasoda are more fortunate because they could relish the Lord's childhood pastimes, which are more attractive than all other pastimes
- Nanda Maharaja & mother Yasoda, developed their unalloyed devotion for the S.P. of Godhead, having gotten Him as their son. And all the gopis and cowherd men who were associates of Krsna naturally developed their own different feelings of love for Krsna
- Nanda Maharaja and mother Yasoda were fully absorbed in Krsna consciousness because of affection
- Nanda Maharaja and Yasoda are accepted as the father & mother of Krsna, yet mother Yasoda was more fortunate than Nanda, Krsna's father, because Nanda Maharaja was sometimes separated from Krsna whereas Yasoda, was not separated from Krsna at any moment
- Nanda Maharaja and Yasoda enjoyed these (magnanimous childhood) pastimes (of Krsna) fully, and therefore their position is always better than that of Vasudeva and Devaki - SB 10.8.47
- Nanda Maharaja and Yasoda were also living in Mathura because Krsna and Balarama were there, but after some time they wanted to go back to Vrndavana
- Nanda Maharaja and Yasodamayi inquired, "Now You and Krsna are grown-up married men with children. In the happiness of family life, do You sometimes remember Your poor father and mother, Nanda Maharaja and Yasodadevi"
- Nanda Maharaja and Yasodamayi said, "It is also very good news that You (Balarama) and Krsna defeated Jarasandha and Kalayavana, who is now dead, and that You are now living in a fortified residence in Dvaraka"
- Nanda Maharaja returned to Vrndavana without Krsna and Balarama. He was accompanied only by the cowherd boys and men. It was certainly a very pathetic scene for the gopis, mother Yasoda, Srimati Radharani and all the other residents of Vrndavana
- Nanda Maharaja told his wife, "My dear Yasoda, although your son, Krsna, is as delicate and soft as the mallika flower, He has gone to kill the Kesi demon, who is as strong as a mountain. Therefore I have become a little disturbed"
- Nanda Maharaja understood this exchange of love (between mother Yasoda and Krsna, and her binding Him to a wooden mortar), and therefore he smiled and released Krsna - from wooden mortar
- Nanda Maharaja was due to receive Him (Krsna) as his child, and Yasodamayi was also to enjoy His childhood pastimes, & therefore to fulfill everyone's desire, He was carried from Mathura to Vrndavana just after His appearance in the prison house of Kamsa
- Nanda Maharaja was surprised that Yasoda, Krsna's mother, could have bound her beloved child in such a way. Krsna was exchanging love with her. How then could she have been so cruel as to bind Him to the wooden mortar
- Nanda said to Yasoda, "Krsna has gone deep into the water, so there is no need to maintain our bodies, which are so full of sinful activities! Let us also enter into the poisonous water of the Yamuna and compensate for the sinful activities of our lives"
- Nanda tells Yasoda, "Never mind, all auspiciousness to my son! I shall raise this hand which is as strong as a pillar, and I shall kill the Kesi demon, just to give freedom from all anxieties to the inhabitants of Brajamandala"
- Narada told Kamsa, "Actually, the daughter was born to Yasoda, the wife of Nanda Maharaja, and Vasudeva exchanged his son for the daughter, so you were misled. Krsna is the son of Vasudeva, as is Balarama"
- Neither Brahma, nor Siva, nor even the goddess of fortune, who is always the better half of the Supreme Lord, can obtain from the Supreme Personality of Godhead, the deliverer from this material world, such mercy as received by mother Yasoda - SB 10.9.20
- Not knowing Krsna's identity, the cowherd boys simply love Krsna, and their love is unending. This is true of everyone in Vrndavana. For example, Yasodamata and Nanda Maharaja, Krsna's mother and father, love Krsna with parental affection
- Not only did Lord Krsna give Yasoda the chance to feed Him, but this time He gave the chance to all the elder gopis
- Not understanding the importance of Krsna, she (Mother Yasoda) could only seek shelter of Narayana for Krsna's safety and call the brahmanas to counteract the situation
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- O King Pariksit, when the child Krsna was almost finished drinking His mother's milk and mother Yasoda was touching Him and looking at His beautiful, brilliantly smiling face - SB 10.7.35-36
- On hearing this (that He finds yogurt, butter and milk in the darkness by the effulgence of the ornaments and jewels on His body), Yasoda would say - All right, I will take all the jewels from Krsna so that He cannot see the butter hidden in the darkness
- On hearing this, mother Yasoda caught hold of Krsna's hand and said, "My dear Krsna, why have You eaten earth in a solitary place? Just see, all Your friends, including Balarama, are complaining about You"
- On inquiring he (Vasudeva) was confident that the mystery of Krsna's birth and His being placed in the care of Yasoda was still hidden. There was no danger, since Kamsa at least could not learn what had already happened
- On the plea of demanding to suck His mother's breast, Krsna took this opportunity to kill the demon. Thus He kicked Sakatasura just to expose him
- On this occasion (of Krsna's first birthday), mother Yasoda arranged to distribute a large quantity of grain, and first-class cows decorated with golden ornaments were made ready to be given in charity to the learned, respectable brahmanas
- Once an old mendicant approached the door of Mother Yasoda's house, and Krsna told Yasoda, "My dear Mother, I don't wish to go near this skinny villain. If I go there, he might put Me within his begging bag and take Me away from You!"
- Once Lord Krsna, in His childhood, was chastised by His mother, Yasoda, and Lord Krsna cried. But although He shed tears from His eyes, this is not to be considered a reaction of the mode of ignorance, for the incident was full of transcendental pleasure
- Once Mother Yasoda addressed one of her friends in this way, "Nanda Maharaj, the leader of the cowherdsmen, worshiped Lord Visnu along with me, and as a result of this worshiping Krsna has been saved from the clutches of Putana and other demons"
- Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yasoda personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Krsna and enjoyed thinking of her son
- Once, early in the morning when Krsna returned home after performing His rasa dance, Mother Yasoda looked upon Krsna's face and addressed Him thus
- One day Lord Krsna as the naughty child disturbed His mother Yasoda, and she began to tie up the child with ropes just to punish Him. But no matter how much rope she used, she found it always insufficient
- One day Yasoda was chasing Krsna in the yard after He had offended Her. After a while Yasoda became very fatigued, & therefore she was perspiring, and her bunched hair became loosened. This is an instance of becoming fatigued because of working too much
- One day, shortly after the ceremony (of Krsna's birthday), when mother Yasoda was patting her baby on her lap, the baby felt too heavy, and being unable to carry Him, she unwillingly placed Him on the ground
- One gopi told mother Yasoda, "Although they (the demigods) are very learned and expert, they cannot understand the musical arrangements of Krsna’s flute. They simply listen attentively and try to understand, but they become bewildered and nothing more"
- One gopi told mother Yasoda, "When He (Krsna) plays (the flute), either in the morning or in the evening, all the demigods, including Lord Siva, Brahma, Indra and Candra, bow their heads and listen with great attention"
- One night, after the Putana demon had been killed, baby Krsna could be seen playing upon her breast. Upon seeing this, Yasoda became stunned for some time. This is an example of a conjunction of various symptoms of ecstatic love
- One should take advantage of the full description provided here (in SB 10.9.3) by thinking of mother Yasoda in maternal affection for Krsna
- One who understands the pure parental love of Nanda and Yasoda for Krsna will be saved from being dragged into material parental affection
- Only because of illusion do we wrongly think, "I am existing" or "Everything belongs to me." Thus mother Yasoda completely surrendered unto the Supreme Lord
- Out of her affection for Krsna, she began to smell His head repeatedly
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- Pariksit Maharaja naturally inquired, What kind of pious activities did Nanda Maharaja and Yasoda perform in their past lives by which they achieved such a stage of perfection
- Pariksit Maharaja specifically mentions that the wonderful activities of baby Krsna, which amazed mother Yasoda and the other inhabitants of Vraja, are especially attractive
- Pariksit Maharaja was astonished. How had mother Yasoda and Nanda Maharaja become so fortunate that they enjoyed the complete childhood pastimes of Krsna? What had they done in the past by which they were elevated to such an exalted position
- Persons who are advancing in Krsna consciousness should take instruction from this pastime (of mother Yasoda praying for protection of Krsna) and also be very much interested in cows and the holy name of Visnu
- Putana, a demoness, she, in the dress of a very nice girl, approached Yasodamayi because she was the agent of Kamsa. Kamsa was searching out to kill Krsna
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- Queen Kunti said: My dear Krsna, Yasoda took up a rope to bind You when You committed an offense, and Your perturbed eyes overflooded with tears, which washed the mascara from Your eyes. And You were afraid, though fear personified is afraid of You
- Quite astonishingly, mother Yasoda was afraid because of intense maternal affection. She could not believe that within the mouth of her son such things (cosmic manifestation) could appear. Yet she saw them, and therefore she was struck with fear & wonder
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- Radharani did not express Her personal unhappiness at being separated from Krsna. She wanted to evoke Krsna's feelings for the condition of all the others in Vrndavana-dhama - mother Yasoda, Maharaja Nanda, the cowherd boys, the gopis, the birds and bees
- Ramananda quoted a verse from (SB 10.8.46) wherein Maharaja Pariksit inquired from Sukadeva Gosvami about the magnitude of righteous activity performed by Yasoda, the mother of Krsna, enabling her to be called "mother" & her breasts be sucked by the SPG
- Regarding Picture number 1, it was not enclosed, but yes Mother Yasoda feeding Krsna is parental love
- Rohinidevi rebuked Mother Yasoda, "You may be very expert in giving lessons to your son by binding Him (Krsna) with rope, but don't you look to see if your son is in a dangerous spot? The trees are falling on the ground, and He is simply loitering there"
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- Seeing all these aspects of the cosmic manifestation (all moving and nonmoving entities, outer space, etc., within Krsna's mouth), along with herself (mother Yasoda) and Vrndavana-dhama, she became doubtful and fearful of her son's nature - SB 10.8.37-39
- Seeing the friends of Krsna, Nanda and Yasoda would remember Krsna Himself and be satisfied, and the gopis also would be pleased by seeing Nanda and Yasoda
- Seeing the pot broken and Krsna not present, Yasoda definitely concluded that the breaking of the pot was the work of Krsna. There was no doubt about it
- Shaking Uddhava's hand with His own hands, He (Krsna) said, "My dear gentle friend Uddhava, please go immediately to Vrndavana and try to pacify My father and mother, Nanda Maharaja and Yasoda-devi, and the gopis"
- She (Mother Yasoda) could do nothing but offer obeisances to the Lord
- She (mother Yasoda) has come to the platform of loving Krsna as her beloved child, and therefore she is accepted to be on the highest stage of spiritual realization
- She (mother Yasoda) is in such ecstasy that she does not care to understand what is Brahman, what is Paramatma or what is Bhagavan
- She (mother Yasoda) saw (within Krsna's mouth) the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving - SB 10.8.37-39
- She (mother Yasoda) saw that Krsna was stealing butter, and thus she smiled. Meanwhile, the crows also entered the room and came out in fear. Thus mother Yasoda found Krsna stealing butter and very anxiously looking here and there
- She (mother Yasoda) saw within the mouth of Krsna the whole sky, including the luminaries, stars in all directions, the sun, moon, fire, air, seas, islands, mountains, rivers, forests and all other movable and immovable entities
- She (mother Yasoda) thought that this child Krsna was going to the houses of neighborhood gopas and gopis to steal butter because He did not like the milk and yogurt ordinarily prepared
- She (mother Yasoda) took Him (Krsna) on her lap and became overwhelmed with maternal affection
- She (mother Yasoda) took Krsna by the hand, along with Balarama, and brought Them home, where she performed her duties by fully bathing Them, dressing Them and feeding Them - SB 10.11.20
- She (mother Yasoda) was expecting another danger, and therefore her eyes became restless like those of a deer cub. This was all the arrangement of yogamaya
- She (Yasoda) began to thank some other God, some devata. She did not know that Krsna is the Supreme Personality of Godhead
- She (Yasoda) has forgotten that it is the Supreme Personality of Godhead who has appeared before her as a little child. This relationship of attachment is very sublime. It requires time to understand
- She (Yasoda) took a rope and threatened the Lord (Krsna) that she would tie Him up, as is generally done in the ordinary household
- She exclaimed, "My dear Akrura, you are simply throwing thunderbolts on my head!" These are the signs of lamentation on the part of Mother Yasoda in separation from Krsna
- She tied together many ropes, but when she finished still the rope was too short. After a while she felt very tired and began to perspire. At that time Krsna agreed to be bound up by His mother
- She was thus constantly engaged in supplying milk to Krsna after wetting the covering cloth over the jug
- Similarly, in the transcendental mellow of friendship, Krsna is the object, and friends like Sridama, Sudama and Subala are the shelter. In the transcendental mellow of parental affection, Krsna is the object, and Yasoda and Nanda are the shelter
- Similarly, Maharaj Nanda addressed his wife, "My dear Yasoda, just look at your offspring, Krsna! See His blackish bodily luster, His eyes tinged with red color, His broad chest and His nice golden necklace
- Similarly, Mother Yasoda felt frustration when she thought, "Although I have millions of cows, the milk of these cows could not satisfy Krsna"
- Simultaneously, the mothers (Yasoda and Rohini) rendered service and bestowed benediction upon their transcendental sons. They took care of their children by bathing Them and dressing Them very nicely
- Since Krsna had departed from Vrndavana and gone to Mathura, the inhabitants of Vrndavana, especially mother Yasoda, Nanda Maharaja, Srimati Radharani, the gopis and the cowherd boys, were simply thinking of Krsna at every step
- Someone informed Krsna about the madness of Mother Yasoda in the following words
- Sometimes all the gopis would look at Krsna sitting there, His eyes fearful so that His mother would not chastise Him - SB 10.8.31
- Sometimes crying and sometimes smiling, Mother Yasoda, seeing her son (Krsna) in such pastimes, did not show any sign of restricting Him, but rather began to watch her child with eagerness, enjoying these childhood pastimes
- Sometimes He (Krsna) breaks the churning rod, and sometimes He throws butter on the fire. In this way, he increases the transcendental pleasure of His Mother Yasoda
- Sometimes mother Yasoda used to ask Krsna to bring her a wooden plank for sitting. Although the wooden plank was too heavy to be carried by a child, still somehow or other Krsna would bring it to His mother
- Sometimes one must take care of more than one item of important business for the same purpose. Therefore mother Yasoda was not unjust when she left her son (Krsna) to take care of the overflowing milk
- Sometimes there are examples of Mother Yasoda's becoming stunned in ecstasy. This was exhibited when she saw her son lifting Govardhan Hill. When Krsna was standing, raising the hill, Mother Yasoda hesitated to embrace Him and became stunned
- Sometimes they (seeing something very wonderful happened because of Krsna's activities, Nanda Maharaja, Yasoda) and the others suggested that some great demigod had appeared there as Krsna
- Sometimes they (Yasoda and her gopi friends) would order Him (Krsna) to bring a wooden plank, wooden shoes or a wooden measuring pot, and Krsna, when thus ordered by the mothers, would try to bring them - SB 10.11.8
- Sometimes, as if unable to raise these things (wooden shoes, etc.), He (Krsna) would touch them and stand there. Just to invite the pleasure of His relatives, He would strike His body with His arms to show that He had sufficient strength - SB 10.11.8
- Sometimes, being angry, Krsna passes urine and stool in a neat, clean place in our (the gopis of the neighborhood's) houses. But now, our dear friend Yasoda, this expert thief is sitting before you like a very good boy - SB 10.8.31
- Sometimes, just like ordinary children, They (Krsna and Balarama) would be frightened by others and would immediately hurry to Their mothers for protection
- Sri Caitanya Mahaprabhu has recommended, prema pum-artho mahan: the highest perfection of life is prema, pure love in relationship with Krsna. And mother Yasoda appears to be the topmost of devotees who have attained this perfection
- Sri Caitanya Mahaprabhu offered His respects to Nanda Maharaja and mother Yasoda, and with great ecstatic love He touched the body of Lord Krsna
- Sri Krsna continued: "All the inhabitants of Vrndavana-dhama - My mother, father, cowherd boyfriends and everything else - are like My life and soul"
- Srila Visvanatha Cakravarti Thakura discusses that Krsna appeared simultaneously as the son of Devaki and as the son of Yasoda, along with the spiritual energy Yogamaya
- Srila Visvanatha Cakravarti Thakura, quoting from the Vaisnava-tosani of Srila Sanatana Gosvami, says that the incident of Krsna's breaking the pot of yogurt and being bound by mother Yasoda took place on the Dipavali Day, or Dipa-malika
- Srimati Radharani continued, "Please let Me know how Krsna is faring in Mathura. Tell Me if He still remembers His foster father, Nanda Maharaja, His affectionate mother, Yasoda, His cowherd friends and His poor friends like us, the gopis"
- Still she (mother Yasoda) tried to follow Him (Krsna) as fast as possible. Her hair loosened, and the flowers in her hair fell to the ground. Although she was tired, she somehow reached her naughty child and captured Him
- Subject matters are discussed in the Gopala-campu: (8) churning of the yogurt, Krsna's drinking from the breast of mother Yasoda, the breaking of the yogurt pot, Krsna bound with ropes, the deliverance of the 2 brothers & the lamentation of mother Yasoda
- Sukadeva Gosvami said: When mother Yasoda's baby was slanting His (Krsna's) body to attempt to rise and turn around, this attempt was observed by a Vedic ceremony - SB 10.7.4
- Sukadeva Goswami tells Maharaja Pariksit, "My dear King, when Mother Yasoda was perspiring, tired of trying to bind Krsna up with rope, Krsna agreed to allow her to bind Him"
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- That exchange of Krsna's feelings you can find in this Gaudiya-Vaisnava philosophy, that Mother Yasoda is treating Krsna as very insignificant. - He's my child. If I don't give Him protection, He will die
- That is the way of reciprocation of love affairs between God and His devotees. Yasodamayi wanted to have Krsna as her child, He played exactly like a child in her lap, but at the same time played the part of the Almighty Lord whenever it was so required
- That stick is now lying idle in the house of Mother Yasoda, and whenever she sees it she becomes motionless just like the stick." This is the sign of becoming stunned in separation from Krsna
- That unmanifested person (Krsna), who is beyond the perception of the senses, had now appeared as a human child, and mother Yasoda, considering Him her own ordinary child, bound Him to the wooden mortar with a rope - SB 10.9.13-14
- The baby (Krsna's) yawned, and mother Yasoda saw in His mouth the sun, the moon, fire, air, the seas, islands, mountains, rivers, forests, and all kinds of living entities, moving and nonmoving - SB 10.7.35-36
- The baby (Krsna) yawned, and mother Yasoda saw in His mouth the whole sky, the higher planetary system and the earth, the luminaries in all directions - SB 10.7.35-36
- The beauty of Krsna's face was much more appreciated by the gopis than by His friends the cowherd boys or even by Yasoda Mata, who was also interested in decorating the face of Krsna
- The citizens of Mathura began to recite Krsna's pastimes - His birth as the son of Vasudeva, His being taken into the care of Nanda Maharaja and his wife in Gokula, and all those events leading to His coming to Mathura to favor them
- The cows; the calves; the friends; the gopis and the cowherds boy; Krsna's father, Nanda Maharaja; Krsna's mother, Yasomati; and. . . Everyone's center is Krsna: "How Krsna will be happy?" This is Vrndavana life
- The crawling of Krsna and Balarama was enjoyed by the people of the neighborhood, as well as by mother Yasoda and Rohini and the two children Themselves
- The dangerous position that Krsna had accepted by lifting the hill brought tears to her eyes
- The devotee in this material world who executes loving service in pursuance of the activities of those eternal associates (like Nanda and Yasoda) with Krsna also attains the same post when he is perfected
- The devotee prayed, "Her eyes are always engaged in seeing the face of Krsna, and thus they are always filled with tears"
- The devotee's prayer continues, "You (Krsna) broke the box containing yogurt, and because of that Mother Yasoda considered You an offender and tied You with rope to the household grinding mortar"
- The devotees understand that actually Krsna was the son of mother Yasoda. Although Krsna first appeared as the son of Devaki, He immediately transferred Himself to the lap of mother Yasoda
- The elder gopis said, "If They (Krsna and Balarama) cannot reach (the butter and yogurt), They make a hole in the pot. We think therefore that you’d better take all the jeweled ornaments from the bodies of your children"
- The elderly persons like Nanda Maharaja and Yasodadevi, the friends like Sridama, Sudama and the other cowherd boys, the gopis like Srimati Radharani and Her associates, and even the birds, beasts, cows and calves are attracted (by Krsna)
- The father and mother of Krsna and Balarama wanted Them to remain, specifically for the reformatory function of purification, the sacred thread ceremony
- The favor mother Yasoda obtained from Sri Krsna, the bestower of liberation, was never obtained even by Lord Brahma or Lord Siva, nor even by the goddess of fortune, who always remains on the chest of the Supreme Personality of Godhead Visnu
- The following verse (CC Madhya 8.76) is cited from Srimad-Bhagavatam (SB 10.8.46), wherein Maharaja Pariksit voices his appreciation of Nanda Maharaja’s and mother Yasoda’s intense love for Krsna
- The gopi knew that Krsna had been enjoying the rasa dance and that Mother Yasoda could not detect her son's activities nor understand how He had become covered with the gopis' makeup. Her smiling was in the avahasita feature
- The gopi wives of the cowherd men were very pleased to hear that mother Yasoda had given birth to a son, and they began to decorate themselves very nicely with proper dresses, ornaments, black ointment for the eyes, and so on - SB 10.5.9
- The gopis had no desire other than to satisfy Krsna. All the gopis tried to satisfy Him, including the elder gopis, Yasoda and her friends, and so also did the elderly gopas like Nanda Maharaja and his friends
- The gopis immediately picked Krsna up from the chest of the demon (Trnavarta) and delivered Him, free from all inauspiciousness, to mother Yasoda - SB 10.7.30
- The gopis, headed by mother Yasoda and Rohini, chanted the names of Visnu to give Krsna's body full protection from all evil influences. They washed their hands and feet and sipped water three times, as is the custom before chanting mantra
- The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, "Mother Yasoda first of all left without feeding Me sufficient milk, and therefore I broke the pot of yogurt and distributed the stock butter in charity to the monkeys"
- The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, "Now she has bound Me up to a wooden mortar. So I shall do something more mischievous than before." And thus He thought of pulling down the two very tall arjuna trees"
- The greatest necessity for a human being is the achievement of love for the Supreme Personality of Godhead. Here (in SB 10.8.45) we see that mother Yasoda is on the highest stage of necessity, for she is completely absorbed in love for Krsna
- The incident of Krsna's breaking the pot of yogurt and being bound by mother Yasoda took place on the Dipavali Day, or Dipa-malika
- The inhabitants of Krsna's abode have such unflinching love for Krsna. That is Vrndavana life. The cows, the calves, the trees, the flowers, the water, the elderly men, Krsna's parents Nanda Maharaja & Yasodamayi - everyone is intensely attached to Krsna
- The inhabitants of Vrndavana, including the cowherd boys and men, the gopis, mother Yasoda, Maharaja Nanda and all the cows and calves, saw Krsna coming from the Yamuna, and it was as though they had recovered their very life
- The Lord (Krsna) is known as Devaki-nandana and Yasoda-nandana because He accepted the role of son for mother Devaki and mother Yasoda, and He is known as Gopala because He enjoyed the sport of maintaining the cows and calves
- The Lord also feels transcendental pleasure by submitting Himself to the protection of the devotee. This was exemplified by Krsna’s surrender unto His mother, Yasoda
- The Lord had already shown His unlimited potency by killing Putana, Sakatasura and Trnavarta. Now Krsna exhibited another vibhuti, or display of potency, to mother Yasoda. Unless I agree - Krsna desired to show - you cannot bind Me
- The Lord is approached by four kinds of pious men (arto jijnasur artharthi jnani ca), but here (in SB 10.8) we see that Nanda Maharaja and Yasoda surpassed all of them
- The Lord plays the part of a subordinate in His transcendental sporting, and thus sometimes He puts Himself in the care of Yasodamata for His protection in His so-called helplessness of childhood. That is the transcendental lila, or pastime of the Lord
- The Lord says in BG 4.11: Everyone follows My path in all respects, O son of Prtha. One may be a karmi, a jnani, a yogi and then a bhakta or prema-bhakta. But the ultimate stage of realization is prema-bhakti, as actually demonstrated by mother Yasoda
- The Lord took all this (Putana's assuming the form of a very beautiful woman and approaching Krsna exactly like an affectionate mother) into consideration, and thus she was automatically promoted to a position like that of mother Yasoda
- The Lord, in His naturally childish playful activities, used to spoil the stocked butter of mother Yasoda by breaking the pots and distributing the contents to His friends and playmates, including the celebrated monkeys of Vrndavana
- The most fortunate Nanda and mother Yasoda placed their sons on their laps and began to embrace Them to their full satisfaction
- The name Damodara was given to Krsna when He was bound by ropes by His mother, but the Damodara form in the month of October is a different manifestation
- The narration of Krsna's naughty childhood activities would be presented to mother Yasoda in the form of complaints. Sometimes Krsna would enter the house of a neighbor, & if He found no one there, He would release the calves before the time to be milked
- The next day, it was declared that a male child (Krsna) had been born to Yasoda. According to Vedic custom, Nanda Maharaja called for learned astrologers and brahmanas to perform the birth ceremony
- The only difference (between Devaki and Yasoda) is that Devaki was able to understand that the SP of Godhead had been born to her and had now changed into Krsna, whereas Yasoda was not able to understand what kind of child had been born to her
- The only engagement of Mother Yasoda, Nanda Maharaja, Radharani, and all the gopis, cows, calves, and cowherd boys was to think of Krsna and cry, and in this way they felt Krsna to be present
- The parental love of Mother Yasoda for Krsna steadily increases, and her love and ecstasy are sometimes described as intense affection and sometimes as overwhelming attachment
- The parents of Krsna and Balarama, namely Nanda Maharaja, Yasoda, Vasudeva and Devaki, were also very anxious because they did not know the unlimited strength of their children
- The pastimes of Lord Krsna are continuously going on within both this material world and the spiritual world. In such pastimes, the Lord always thinks Himself the eternal son of mother Yasoda and father Nanda Maharaja
- The Pavana-sarovara is described in the Mathura-mahatmya - One who bathes in Pavana Lake by Nandisvara Hill will see Krsna there along with Nanda and Yasoda and will fufill all his desires
- The purpose of Maharaja Pariksit's inquiry was to determine whether an ordinary human being can attain the position of mother Yasoda and Nanda Maharaja
- The relationship between mother Yasoda and Krsna is one of pure maternal love. In that love, mother Yasoda did not very much appreciate the display of the Supreme Personality of Godhead's opulences
- The S. P. of God, Krsna, who is never caught by the yogis & speculators, was playing just like a little child for such a great devotee as mother Yasoda. Yasoda, however, could not easily catch the fast-running child because of her thin waist & heavy body
- The same friend of Mother Yasoda addressed Krsna as follows: "My dear Mukunda, if Mother Yasoda, the Queen of Gokula, is forced to stand on fire, but is allowed to see Your lotus face, then this fire will appear to her as the Himalayan Mountains
- The service attitude of the devotees who play the parts of superiors of the Lord is very difficult to understand, A vivid example is the service of mother Yasoda to Krsna, which is distinct
- The standing up of hair on the body was manifested when Mother Yasoda found within Krsna's mouth all of the universal planetary systems
- The Supreme Godhead is unconquerable; no one can conquer the Lord. But He voluntarily accepts subordination to the devotional qualities of His devotees. For example, Lord Krsna accepted subordination to the control of mother Yasoda
- The Supreme Personality of Godhead becomes dependent on His devotee. The Lord is invincible, yet He is conquered by His pure devotee. He enjoys being dependent on His devotee, just as Krsna enjoyed being dependent on the mercy of mother Yasoda
- The vrndavana-vasis - mother Yasoda, Krsna's friends and Krsna's conjugal lovers, the younger gopis with whom He dances - have very intimate relationships with Krsna, and if one follows in the footsteps of these devotees, Krsna is available
- The whirlwind demon known as Trnavarta once carried Krsna off from the ground and blew Him around, along with some very big trees. At that time, Mother Yasoda could not see her son, and she was so disturbed that she began to walk this way and that
- The word ajohavit means "calling them again and again." "Krsna and Balarama," she (mother Yasoda) called - please come back. You are late for Your lunch. You have played sufficiently. Come back
- The word anuja, meaning "the younger sister," is significant. When Visnu, or Krsna, took birth from Devaki, He must have simultaneously taken birth from Yasoda also. Otherwise how could Yogamaya have been anuja, the Lord's younger sister
- Their specific duties can be understood from a statement by Mother Yasoda, who said, 'Bakula, please cleanse the yellowish dress of Krsna. Varida, you just flavor the bathing water with aguru scent
- Then, as she stared at the scene with broadened eyes, she saw Krsna begin to exhibit varieties of facial caricatures. Mother Yasoda then became very happy and began to smile
- There (in the Goloka) are also elderly gopis and the cowherd men, headed by Nanda Maharaja, mother Yasoda and others. All of these personalities are eternally engaged in the loving service of God in accordance with their specific attachments for Krsna
- There are also Krsna's parents, Nanda and Yasoda, who are also engaged in His service according to their respective transcendental emotions. One who desires to enter into the supreme abode of Krsna can take shelter of one of such transcendental servitors
- There is a similar statement in the Lalita-madhava, "How wonderful it is that Yasoda, the wife of King Nanda, out of her parental fection for Krsna, mixed her tears and the milk from her breasts and thus bathed her dear son Krsna"
- There is no comparison to the fortune of mother Yasoda, and Pariksit Maharaja naturally inquired, yasoda ca maha-bhaga
- There is no doubt about Lord Krsna's being the Supreme Lord, otherwise how was it possible for Him to kill a giant demon like Putana when He was just on the lap of His mother
- There is no inside or outside of Him, nor beginning or end. He is unlimited and all-pervading. Indeed, He is Himself the whole cosmic manifestation. Still, mother Yasoda was thinking of Krsna as her child
- There is the following description of Mother Yasoda's affection for Krsna: After rising early in the morning, Mother Yasoda first of all offered her breast milk to Krsna, and then she began to chant various mantras for His protection
- These are some of the signs of parental love for Krsna by His mother, father and elderly persons. Symptoms of ecstatic love in parental affection are expressed when Krsna is accepted as the son
- These wonderful features of Krsna's body never failed to astonish Mother Yasoda. At the end of His kaumara age, Krsna carried a small stick in His hand, His clothing was a little longer, and He had a knot around His waist, resembling the hood of a snake
- They (Krsna and Balarama) satisfied them (Nanda and Yasoda), along with their friends and neighbors who had come with them from Vrndavana to Mathura, as fully as possible
- They (Krsna and Balarama) were actually smeared with saffron and sandalwood pulp by Their mothers, but due to crawling over muddy clay, They would simultaneously smear Their bodies with clay
- They (Krsna and Balarama) were given palatable dishes by Their mothers (Yasoda and Rohini), and They pleasantly ate everything. After eating, They were seated nicely on clean bedding, and the mothers began to sing various songs of Their activities
- They (mother Yasoda and the other ladies) gave up the idea of binding Him (when they saw that Krsna could not be bound with all the ropes available in the house). But in competition between Krsna and His devotee, Krsna sometimes agrees to be defeated
- They (the gopis) welcomed him (Uddhava) with polite words, in great submissiveness, "We know that you are a most confidential associate of Krsna and that He has therefore sent you to Vrndavana to give solace to His father and mother"
- They (Yasoda and Nanda Maharaja) arranged for Krsna's (first) birthday ceremony, which is still observed by all followers of the Vedic principles
- They addressed Him as Jagadisvara, or the Lord of the universe who maintains everyone. The reason for this was that Krsna and Balarama maintain all living entities. And yet Nanda and Yasoda were put into such difficulties on account of Their absence
- Thinking of Krsna's opulence, Kuntidevi did not dare take the part of Yasoda, for although Kuntidevi was Krsna's aunt, she did not have the privilege to approach Krsna the way He was approached by Yasodamayi
- Thinking that perhaps the child (Krsna) was being attacked by some other ghost or demon, the astonished mother Yasoda put the child down on the ground and began to think of Narayana - SB 10.7.19
- Thinking that some bad planet had attacked Krsna, mother Yasoda picked up the crying child and allowed Him to suck her breast. Then she called for experienced brahmanas to chant Vedic hymns and perform an auspicious ritualistic ceremony - SB 10.7.11
- This (necklace given to Radharani by Krsna) was immediately detected by Mother Yasoda as well as by Radharani's mother, because the necklace was too long for Radharani's neck
- This (SB 10.9.20) is a comparative study between mother Yasoda and other devotees of the Lord. As stated in Caitanya caritamrta (CC Adi 5.142), ekale isvara krsna, ara saba bhrtya: the only supreme master is Krsna, and all others are His servants
- This (SB 10.9.9) illustrates the difference between the bhakta and the yogi. Yogis cannot reach Krsna, but for pure devotees like mother Yasoda, Krsna is already caught
- This expression of Rohinidevi's anger toward Yasoda is an example of ecstatic love in anger caused by Krsna
- This incident (of SB 10.9.1-2) shows how Krsna conscious mother Yasoda was. To stay in Krsna consciousness, we should follow such persons
- This is the example shown here (in SB 10.9.10) by mother Yasoda - that the yogis and jnanis cannot enter that effulgence of Krsna even after many, many years of austerities, whereas bhaktas can capture Krsna simply by love and affection
- This pastime (mother Yasoda binds Lord Krsna) of Krsna's is very difficult to understand, but devotees can understand it. It is therefore said, darsayams tad-vidam loka atmano bhakta-vasyatam - SB 10.11.9
- This scene (Mother Yasoda binding child Krsna because of His disturbance) is very much appreciated by pure devotees, for it shows how much greatness there is in the Supreme Person, who plays exactly like a perfect child
- This statement (SB 10.4.46) was made by Sukadeva Gosvami to Maharaja Pariksit. This quotation (of CC Madhya 15.270) concerns the attempted killing of Krsna’s sister (Yogamaya), who appeared before Krsna’s birth as the daughter of mother Yasoda
- This verse (CC Madhya 19.204) is quoted from Srimad-Bhagavatam (SB 10.8.45). Those who are spiritually advanced forget Krsna’s opulence by the mercy of yogamaya. For instance, mother Yasoda considered Krsna an ordinary child
- This verse (CC Madhya 19.205) from Srimad-Bhagavatam (SB 10.9.14) is in reference to Lord Krsna’s exhibiting Himself like an ordinary child before mother Yasoda. He was playing like a naughty boy, stealing butter and breaking butter pots
- This verse (CC Madhya 8.227) from Srimad-Bhagavatam (SB 10.9.21) is spoken by Srila Sukadeva Gosvami. It appears within a passage in which he glorifies mother Yasoda and other devotees of Krsna by describing how they can subjugate Him with their love
- Thus she (mother Yasoda) became fatigued (after trying to tie up Krsna), but in the meantime the Lord opened His mouth, and the affectionate mother saw within the mouth of her son all the universes situated together
- To follow in the footsteps of Rasala, the personal attendant of Krsna in Goloka, or to follow Krsna's friends, like Sridama & Sudama, or to follow Nanda & Yasoda, devotees in parenthood. Ecstatic love for Krsna is never manifested directly with Krsna
- To His parents, Nanda and Yasoda, Krsna is just a baby; to Kamsa, the King of Bhoja, He is death personified; to the dull and stupid He is just like a stone and to the yogis He is the Supreme Absolute Truth
- To increase the transcendental pleasure of the gopas and the gopis, Krsna, the killer of all demons, was thus raised by His father and mother, Nanda and Yasoda
- To remain always absorbed in Krsna consciousness was the standard of the inhabitants of Vrndavana, as exhibited by Maharaja Nanda, Yasoda and the gopis
- To the parents of Krsna, Nanda and Yasoda, He appeared to be the most loving child. To Kamsa, the king of the Bhoja dynasty, He appeared to be death personified. To the unintelligent, He appeared to be an incapable personality
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- Uddhava continued, "My dear mother Yasoda and Nanda Maharaja, you have thus fixed your minds wholly and solely upon that Supreme Personality of Godhead, Narayana, whose transcendental form is the cause of impersonal Brahman"
- Uddhava spoke as follows, "My dear mother Yasoda and Nanda Maharaja, you are most respectable among human beings because no one but you can meditate in such transcendental ecstasy"
- Unless she (Yasoda) took care of her son Krsna, she thought, how could He be protected? She could not think otherwise, and thus she forgot all her philosophical speculations. This forgetfulness is described as being inspired by the influence of yogamaya
- Upon hearing the jackals crying in the forest of Vrndavana, mother Yasoda sometimes became very careful about keeping Krsna under her vigilance, fearing that Krsna might be attacked by them
- Upon hearing this (the sound of ankle bells), Krsna and Balarama could understand that these were not Their mothers They were following, and They would return to Their actual mothers
- Upon hearing this from Krsna's playmates (that Krsna has eaten earth), mother Yasoda, who was always full of anxiety over Krsna's welfare, picked Krsna up with her hands to look into His mouth and chastise Him - 10.8.33
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- Vasudeva admitted that Krsna and Balarama were actually the sons of mother Yasoda and Nanda Maharaja. Vasudeva and Devaki were only Their official father and mother. Their actual father and mother were Nanda and Yasoda
- Vasudeva began to narrate how Krsna and Balarama had been raised by Nanda Maharaja and his queen, Yasoda, as their own children
- Very much pleased by the sound of other people's ankle bells, They (Krsna and Balarama) used to follow them as if going to Their mothers, but when They saw that these were other people, They became afraid and returned to Their real mothers - SB 10.8.22
- Vidagdha-madhava of Srila Rupa Gosvami: "My dear Krsna, the touch of Your mother is so pleasing and cooling that it surpasses the cooling capacity of the pulp of sandalwood and of bright moonshine mixed with the pulp of usira root"
- Vrndavana life means all attachment for Krsna. Mother Yasoda is attached to Krsna, Nanda Maharaja is attached to Krsna, the cowherd boys are attached to Krsna, the calves and cows are attached to Krsna, Radharani is attached to Krsna, that is Vrndavana
- Vrndavana life means the gopis, the cowherd boys, the cowherdsmen, the elderly men, Nanda Maharaja, Yasodarani, every cows, calves, trees, flowers, Yamuna - everyone is dedicated to Krsna. That is Vrndavana. They have no other business
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- We are feeding ordinary child, which is done by cats and dogs also, but Mother Yasoda is feeding Krsna. The same process. The process there is no difference, but one is the Krsna center and the other is whimsical center. That is the difference
- When Akrura was present in Vrndavana and was narrating the activities of Krsna in Dvaraka, Mother Yasoda was informed that Krsna had married so many queens and was very busy there in His householder affairs
- When caught by mother Yasoda, Krsna became more and more afraid and admitted to being an offender. As she looked upon Him, she saw that He was crying - SB 10.9.11
- When He saw that all the inhabitants of Gokula - including His mother and father, the gopis, the boys and the cows - were just on the point of death and that they had no shelter for salvation from imminent death, Krsna immediately freed Himself
- When He was caught, Krsna was almost on the point of crying. He smeared His hands over His eyes, which were anointed with black eye cosmetics. The child saw His mother’s face while she stood over Him, and His eyes became restless from fear
- When Krsna and Balarama began to walk, other friends of the same age joined Them, and together They gave the highest transcendental pleasure to the gopis, specifically to mother Yasoda and Rohini
- When Krsna and Balarama were in the forest, mother Yasoda used to send Them some fruits, sweetmeats and rice mixed with yogurt. Krsna would take them, sit down on a slab of stone on the bank of the Yamuna, and call His friends to join Him
- When Krsna entered Dvaraka after finishing the Battle of Kuruksetra, He first of all saw His mother and all His different stepmothers and offered His respectful obeisances unto their feet
- When Krsna entered the Yamuna River, which had become very poisonous from the presence of Kaliya, mother Yasoda feared all kinds of mishaps, and she was breathing hotly. Tears from her eyes were soaking her clothes, and she was almost collapsing
- When Krsna exhibited His childhood pastimes, not only did Nanda Maharaja and Yasoda increase their devotional affection, but those in their association also increased in devotional service
- When Krsna grew up a little more, He began to turn Himself backside up; He did not merely lie down on His back. And another function was observed by Yasoda and Nanda Maharaja: Krsna's first birthday
- When Krsna had been brought to Mathura, mother Yasoda, being very anxious and angry, began to rebuke the King of Mathura
- When Krsna had only three or four teeth coming out of His gums, His thighs were fatty, His body was very, very short, and He began to enhance the parental love of Nanda Maharaj and Mother Yasoda with the activities of His childish body
- When Krsna manifested His pastimes on earth some five thousands years ago, He passed through many dangerous situations - so many demons were coming - and Mother Yasoda would chant mantras to protect Krsna, thinking, - He may not be put into some calamity
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands - SB 10.8.37-39
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth oceans, the surface of the earth, the blowing wind, fire, the moon and the stars - SB 10.8.37-39
- When Krsna plays with His young friends, mother Yasoda is very much disturbed by thoughts that Krsna, because of always playing and not taking His food properly, must be getting weak. These are examples of the exalted ecstasy felt in Krsna's service
- When Krsna returned from the forest of Vrndavana, Mother Yasoda was so emotional from seeing her son that milk began to flow from her breasts. This is an instance of emotion caused by seeing a dear object
- When Krsna saw Mother Yasoda coming with a rope to bind Him, He immediately became very much afraid, thinking, "Oh, Mother is going to bind Me." He began to cry, and the tears washed the mascara from His eyes
- When Krsna uprooted the two arjuna trees and Yasoda heard the sound of the trees crashing down, she became overcome with emotion and simply stared upward, being too bewildered to know what else to do
- When Krsna was chastising Kaliya in the poisonous water of the Yamuna, Mother Yasoda began to speak emotionally
- When Krsna was fighting with Kaliya, Mother Yasoda exclaimed, "Krsna is now entrapped within the hoods of the Kaliya snake, and yet I am not tattered to pieces! So I must admit how wonderful is the preserving power of this material body!"
- When Krsna was going to Mathura on the chariot driven by Akrura, Yasoda & all the gopis came to try to forbid Him to pass. At that time Radharani was so perturbed that in a faltering voice, She requested Mother Yasoda to please stop Akrura
- When Krsna was holding up Govardhana Hill with His left hand, His hair became scattered all over His shoulders, and He appeared to be perspiring. When mother Yasoda saw this scene, she began to tremble
- When Krsna was on the lap of His mother, the demon Putana appeared before His mother and prayed to nurture the child in her lap. Mother Yasoda agreed, and the child was transferred onto the lap of Putana, who was in the garb of a respectable lady
- When Krsna was saved from such a great danger (Putana), mother Yasoda and Rohini were principally concerned, and the other elderly gopis, who were almost equally concerned, followed the activities of mother Yasoda and Rohini
- When Krsna was sitting before mother Yasoda, all the elder gopis began to lodge complaints against Him so that Krsna could hear
- When Krsna, in punishing the Kaliya serpent, appeared to have drowned Himself in the poisonous water of the Yamuna, Nanda Maharaj addressed Yasoda Devi thusly
- When Lord Krsna was present in this material world to manifest His eternal pastimes of the transcendental realm of Goloka Vrndavana as an attraction for the people in general, He displayed a unique picture of subordination before His foster mother, Yasoda
- When Lord Sri Krsna saw His mother (Yasoda), stick in hand, He very quickly got down from the top of the mortar and began to flee as if very much afraid - SB 10.9.9
- When many very great sages were offering prayers to Lord Krsna, glorifying His activities, the Queen of Gokula, Mother Yasoda, entered the battlefield of Kuruksetra, wetting the lower part of her sari with the milk flowing from her breast
- When mother Yasoda and her friends gave up the idea of binding Krsna then His internal energy, yogamaya, was brought to work, and Krsna agreed to be bound by mother Yasoda
- When mother Yasoda and Rohini were unable to protect the babies (Krsna & Balarama) from calamities threatened by horned cows, by fire, by animals with claws and teeth they were always in anxiety, & their household engagements were disturbed - SB 10.8.25
- When mother Yasoda and the other ladies finally saw that Krsna could not be bound with all the ropes available in the house, they decided that Krsna was so fortunate that He could not be bound by any material condition
- When Mother Yasoda heard that Krsna's cows were being forcibly moved by the strong servants of Kamsa and that the tender cowherd boys were trying to protect their cows, she began to think
- When Mother Yasoda once saw Him in His middle kaumara age: His scattered hairs were touching His eyebrows, and His eyes were restless, but He could not express His feelings with proper words
- When mother Yasoda saw all the universes within Krsna's mouth, she was astonished for the time being. The Lord is worshiped like Indra and other demigods by the followers of the three Vedas, who offer Him sacrifices
- When Mother Yasoda saw that Krsna had become too much afraid of her, she also became disturbed. She did not actually want Krsna to suffer by her punishment. That was not her purpose
- When mother Yasoda saw that the child (Lord Damodara) was moving, ringing the bells on His waist, smiling at her with a pearl between His nostrils and with butter on His hands, she became wonderfully pleased to see her little child in that fashion
- When mother Yasoda saw that the child was breaking the butter pot, she immediately wanted to catch Him, and Krsna fled away
- When mother Yasoda saw the whole universe within the mouth of her child (Krsna), her heart began to throb, and in astonishment she wanted to close her restless eyes - SB 10.7.37
- When mother Yasoda saw this (inside of Krsna's mouth), her heart began to throb, and she murmured within herself, "How wonderful this is!" She could not express anything, but simply closed her eyes. She was absorbed in wonderful thoughts
- When mother Yasoda saw this wonderful manifestation within the mouth of her child, she began to argue within herself about whether it was a dream. Then she considered, I am not dreaming, because my eyes are open. I am actually seeing what is happening
- When mother Yasoda thought to chastise her boy (Krsna) after hearing all the complaints, she saw His pitiable face, and smiling, she did not chastise Him
- When Mother Yasoda was addressing Krsna in that way, a girl friend who was nearby began to smile with a puffed nose and squinting eyes. This is an instance of avahasita smiling
- When mother Yasoda was carrying Him, He became so heavy that His mother, who was usually accustomed to carrying Him, could not bear Him and had to place Him down on the ground. Thus Trnavarta had been able to take Krsna away in the presence of Yasoda
- When mother Yasoda was lamenting Krsna's absence, the other ladies also began to cry
- When mother Yasoda was so piteously crying, all the cowherd women immediately came and began to look for the baby (Krsna), but they were disappointed and could not find Him
- When Mother Yasoda was thinking that her son was walking in the forest without any umbrella or shoes, she became greatly perturbed to think of how much difficulty Krsna must have been feeling
- When Mother Yasoda was very anxiously waiting for Krsna to return from Mathura, Maharaj Nanda gave her this solace
- When mother Yasoda's children, Krsna and Balarama, came home, she bathed Them very nicely and dressed Them with ornaments
- When Mother Yasoda, the Queen of Gokula, was going to see her son Krsna at Kuruksetra, one of her friends began to address her thus
- When one understands that purusa, the supreme controller, to be Paramatma, one is engaged in the method of yoga (dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1)). But mother Yasoda has surpassed all these stages
- When Putana was taking Krsna on her lap, both Yasoda & Rohini were present, but because she was beautifully dressed & showed motherly affection toward Krsna, they did not forbid her. They could not understand that she was a sword within a decorated case
- When Putana, the demoniac witch, was struck down and killed by Krsna, Mother Yasoda was struck with wonder and began to cry emotionally, "Oh, what is this? What is this?"
- When she (mother Yasoda) saw that her son (Krsna) had become excessively afraid, she threw the stick away and desired to bind Him so that He would not commit any further naughty activities - SB 10.9.12
- When she (Putana) directly came and placed the child (Krsna) on her lap to offer the child her breast to suck, the mothers (Yasoda and Rohini) were so captivated by her beauty that they did not prohibit her
- When she (Yasoda) saw that the milk pan on the oven was boiling over, she immediately left her son (Krsna) to take care of the overflowing milk, although the child was not yet fully satisfied with drinking the milk of His mother's breast - SB 10.9.5
- When she saw that her dear baby Krsna was playing on the chest of the dead demonic woman, Mother Yasoda, at a loss what to do, began to walk this way and that. This is an instance of being emotional on account of seeing something ghastly
- When she thought that Krsna was holding up the hill for such an extremely long time, her clothes became soaked with perspiration. May mother Yasoda Vrajesvari protect the whole universe by her infinite mercy!
- When something very wonderful happened because of Krsna's activities, the inhabitants of Vrndavana - the cowherd men, the cowherd boys, Nanda Maharaja, Yasoda and the others - were surprised, but they never considered their son Krsna, the SP of Godhead
- When Sri Krsna was only three months old and was just trying to turn backside up, before He even attempted to crawl, mother Yasoda wanted to observe a ritualistic ceremony with her friends for the good fortune of the child
- When the babies (Krsna and Balarama) were sucking their breasts, the mothers would see small teeth coming in. Thus their joy would be intensified to see their children grow
- When the child (Krsna) sucked the breast (of mother Yasoda), this confirmed that He was healthy, and when the gopis were fully satisfied, they had the child lie down on His bed
- When the cowherd woman (Krsna's foster mother, Yasoda) was trying to tie the hands of her son with ropes, she found the rope to be always insufficient in length
- When the demigods Nalakuvara and Manigriva finished their prayers, the child, Lord Krsna, the master and proprietor of Gokula, bound to the wooden grinding mortar by the ropes of Yasoda, smiled
- When the gopis saw Krsna fearlessly playing on Putana's lap, they very quickly came and picked Him up. Mother Yasoda, Rohini and other elder gopis immediately performed the auspicious rituals by taking the tail of a cow and circumambulating His body
- When the Kesi demon was causing disturbance in Vrndavana by assuming a large horse's body that was so big that he could jump over the trees, Mother Yasoda told her husband, Nanda Maharaj, "Our child (Krsna) is very restless"
- When the mothers (Yasoda and Rohini) saw small teeth coming in, they would count them and be happy, and when the babies (Krsna and Balarama) saw Their mothers allowing Them to drink their breast milk, the babies also felt transcendental pleasure
- When the Supreme Personality of Godhead Krsna was so ordered by His mother, He immediately opened His mouth just like an ordinary boy
- When They (Krsna and Balarama) went to Their mothers, both Yasoda and Rohini picked Them up with great affection, embraced Them and allowed Them to suck the milk flowing from their breasts - SB 10.8.23
- When Uddhava saw Maharaja Nanda and Yasoda so extraordinarily overwhelmed with thoughts of Krsna, the Supreme Personality of Godhead, and when he experienced their extraordinary affection for Him, he also became overwhelmed
- When Uddhava was present at Vrndavana and was narrating the activities of Krsna in Dvaraka, Mother Yasoda, while hearing this narration, began to pour milk from her breasts and shed tears from her eyes
- When we are beset by some problem for which we can find no reason, there is no alternative than to surrender to the Supreme Lord and offer Him our respectful obeisances. Then our position will be secure. This was the means adopted by mother Yasoda
- When Yasoda & Rohini were unable to protect the babies (Krsna & Rama) from calamities threatened by monkeys, dogs & cats, & by thorns, swords & other weapons on the ground, they were always in anxiety, & their household engagements were disturbed - SB 10
- When Yasoda had tied Krsna up one time, she began to think, "Krsna's body is so soft and delicate, how could I have tied Him with rope?" Thinking this, her brain became puzzled, and she felt dizziness
- When Yasoda saw that her dear baby Krsna was playing on the chest of the dead demoniac woman, mother Yasoda, at a loss what to do, began to walk this way and that. This is an instance of being emotional on account of seeing something ghastly
- When You (Krsna) return home, the milk flowing out of the breasts of Your mother washes Your face of its dust covering, and it appears that You are purified by this milk
- Whenever some herculean task was performed by Him (Lord Krsna), the father and mother (Nanda Maharaja and Mother Yasoda) took it otherwise. And they remained satisfied with unflinching filial love for their son
- Whenever there is some danger or some inauspicious occurrence, it is the custom of Vedic civilization to have qualified brahmanas immediately chant Vedic hymns to counteract it. Mother Yasoda did this properly and allowed the baby to suck her breast
- While churning the butter, mother Yasoda was singing about the childhood activities of Krsna. It was formerly a custom that if one wanted to remember something constantly, he would transform it into poetry or have this done by a professional poet
- While churning the butter, she (mother Yasoda) sang about these (chilhood) activities (of Krsna of killing demons) in poetical form. This should be the practice of persons eager to remain Krsna conscious twenty-four hours a day
- While following Krsna, mother Yasoda, her thin waist overburdened by her heavy breasts, naturally had to reduce her speed - SB 10.9.10
- While mother Yasoda was churning butter, Lord Krsna, desiring to drink the milk of her breast, appeared before her, and in order to increase her transcendental pleasure, He caught hold of the churning rod & began to prevent her from churning - SB 10.9.4
- While Mother Yasoda was dressing Krsna, he (Visala) would try to help put on Krsna's ankle bells, and Krsna would jokingly strike him with His flute
- While mother Yasoda was listening to the chanting of the Vedic hymns, the child appeared to be falling asleep, and therefore she very silently laid Him down on the bed
- While sucking the breast, the babies smiled, and Their (Krsna's and Balarama's) small teeth were visible. Their mothers (Yasoda and Rohini), upon seeing those beautiful teeth, enjoyed great transcendental bliss
- While the discussion was going on, baby Krsna cried. Without remonstration, mother Yasoda picked the child up on her lap and called the learned brahmanas to chant holy Vedic hymns to counteract the evil spirits
- Who (Krsna) then became very angry (when mother Yasoda left Him to save overflowing milk in the kitchen), not having been fully satisfied with drinking the milk of her breast
- Who can conquer God? Only the devotees. Just like in Vrndavana, the gopis, the cowherd boys, Mother Yasoda, father Nanda and all of them, even the cows and calves, they conquered God, Krsna
- Who is not afraid of Krsna? No one. But Krsna is afraid of Yasodamayi. This is the superexcellence of Krsna
- With the knowledge of the Godhood of Krsna, Yasodamayi would have lost the temper of her love for Krsna as a natural mother
- Without disturbing the ecstasy of His mother's affection, Krsna opened His mouth and displayed His own natural opulences
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- Yamaraja also fears Krsna and Krsna's devotees. Yet this Krsna became so dependent on mother Yasoda that when she simply showed Krsna the stick in her hand, Krsna admitted to being an offender and began to cry like an ordinary child
- Yasoda & Rohini were seated on a separate cart, and Krsna and Balarama were seated on their laps. While Rohini & Yasoda were riding on the cart, they talked to Krsna and Balarama, and feeling the pleasure of such talks, they looked very, very beautiful
- Yasoda and Rohini chanted: My dear Krsna, may Lord Cakradhara protect Your front; may Lord Gadadhara protect Your back; may Lord Madhusudana, who carries a bow in His hand, protect Your right side; may Lord Ajana protect Your left side
- Yasoda and Rohini chanted: My dear Krsna, may Lord Haladhara protect You from all sides; may the Personality of Godhead known as Hrsikesa protect all Your senses; may Lord Narayana protect Your life airs
- Yasoda and Rohini chanted: My dear Krsna, may Lord Kesava protect Your heart; may Lord Isa protect Your chest; may Lord Surya protect Your neck; may Lord Visnu protect Your arms; may Lord Urukrama protect Your face; may Lord Isvara protect Your head
- Yasoda and Rohini chanted: My dear Krsna, may Lord Urugaya with His conchshell protect You on all sides; may the Personality of Godhead Upendra protect You from above; may Lord Tarksya protect You on the ground
- Yasoda and Rohini chanted: My dear Krsna, may the Lord of Svetadvipa, Narayana, protect the core of Your heart; may Lord Yogesvara protect Your mind; may Lord Prsnigarbha protect Your intelligence; and may the Supreme Personality of God protect Your soul
- Yasoda and Rohini chanted: My dear Krsna, may the Lord who is known as Aja protect Your legs; may Lord Maniman protect Your knees; may Lord Yajna protect Your thighs; may Lord Acyuta protect Your upper waist; may Lord Hayagriva protect Your abdomen
- Yasoda and Rohini chanted: When You (Krsna) are sitting, may Lord Narayana give You all protection; and while You are eating, may the Lord of all sacrifices give You all protection
- Yasoda and Rohini chanted: While You (Krsna) are playing, may Lord Govinda protect You from all sides, and when You are sleeping, may Lord Madhava protect You from all danger; when You are walking, may the Lord of Vaikuntha protect You from falling down
- Yasoda became mad when she saw Krsna taken away by the Trnavarta demon. However, Krsna became so heavy that the demon could not fly in the sky, and thus the demon fell to the earth and died. Yasoda immediately said, - God has saved my Krsna
- Yasoda had asked Krsna to open His mouth wide just to see whether He had eaten dirt. But when Krsna opened His mouth, she saw not only the entire earth, but also many other planets within His mouth. This caused a standing up of the hair on her body
- Yasoda once was nursing her child Krsna & patting Him with great affection, there streamed a profuse supply of milk from her breast, & when she opened the mouth of the child with her fingers, she suddenly saw the universal manifestation within His mouth
- Yasoda pleased her son Krsna without understanding His Godhood (but when Krsna appeared as the son of Devaki and Vasudeva, Vasudeva worshiped his son as Lord Visnu). This is the difference between Krsna as the son of Yasoda and as the son of Devaki
- Yasoda prayer, "My dear creator, won't you kindly bring my dear son Krsna back to me so that I can see Him at least for a moment"
- Yasoda said, "He (Krsna) is coming near, along with His surabhi calves, and just see how He is wandering upon the sacred land of Vrndavana
- Yasoda said, "I want to enjoy the sight of His (Krsna) eyebrows moving in this cunning way, and I want to see His fearful eyes and beautiful face"
- Yasoda said, "Let me offer my respectful obeisances unto Him under whose illusory energy I am thinking that Nanda Maharaja is my husband & Krsna is my son, that all the properties of Nanda belong to me & that all the cowherd men & women are my subjects"
- Yasoda said, "The twin arjuna trees were, of course, broken due to a strong wind, and although Krsna appeared to have lifted Govardhan Hill along with Balarama, I think that Nanda Maharaj actually held the mountain"
- Yasoda saw in Krsna's mouth the all living entities, eternal time, material nature, spiritual nature, activity, consciousness, different forms of the whole creation and everything necessary for cosmic manifestation
- Yasoda saw in Krsna's mouth the entire outer space in all directions, mountains, islands, oceans, seas, planets, air, fire, moon and stars. Along with the moon and the stars she also saw all the elements - water, sky and the extensive ethereal existence
- Yasoda saw in Krsna's mouth the total ego and its products, namely the senses, the controllers of the senses, all the demigods and the objects of the senses like sound and smell. Within His mouth she also saw the three qualities of material nature
- Yasoda says, "Rasala, you just prepare the betel nuts. You can all see that Krsna is approaching. There is dust overhead, and the cows can be seen very distinctly"
- Yasoda thought, "I am now unable to smell the head of my child (Krsna) and feed Him with my breast milk as I used to do when He was here in Vrndavana"
- Yasoda thought, "It may be cosmic mystic power attained by my child, and therefore I am perplexed by such visions within His mouth"
- Yasoda took her bath and dressed herself nicely, and taking child Krsna, duly dressed and bathed, on her lap, she sat down to hear the Vedic hymns chanted by the brahmanas
- Yasoda was such an advanced devotee that she never regarded Krsna as the Supreme Personality of Godhead, but simply loved Him as her own child. Devaki, however, knew from the very beginning that although Krsna was her son, He was the SP of Godhead
- Yasoda's friend said, "Let the anxiety of Mother Yasoda of Braja, always expecting to see the lotus face of Krsna, be glorified all over the universe"
- Yasodam presayam asa. These very words show that since Krsna and Balarama did not care to return in response to the order of Rohini, Rohini thought that if Yasoda called They would have to return, for Yasoda was more affectionate to Krsna and Balarama
- Yasodamayi as such an advanced devotee that she had the right to chastise the Supreme Personality of Godhead. That was Yasodamayi's special prerogative
- Yogis cannot capture Krsna by severe penances and austerities, but mother Yasoda, despite all obstacles, was finally able to catch Krsna without difficulty. This is the difference between a yogi and a bhakta
- Yogis try to reach Krsna by jnana-yoga and other yogas, but fail. Yet although mother Yasoda was a woman, Krsna was afraid of her, as clearly described in this verse - SB 10.9.9
- Yogis, mystics, want to catch Krsna as Paramatma, and with great austerities and penances they try to approach Him, yet they cannot. Here (in SB 10.9.9) we see, however, that Krsna is going to be caught by Yasoda and is running away in fear
- You had better take away all His ornaments because we think that the light of His jewels helps Him find the butterpot. - Mother Yasoda replied, - Yes, I will take off all His ornaments